06.10.76 by The Anchor

The ANCHOR An Anchor 01 the Soul, Sure and Firm-Sf. Paul

PRICE 15c Vol. ~O, No. 24 漏 1976 The Anchor $5.00 par ".r Fall River, Mass., Thursday, June 10, 1976

Charismatics Give Witness to Faith .

NOTRE DAME (NC)-A thousand priests of the charismatic movement concelebrated Mass in the stadium at the University of Notre Dame, climaxing the 1976 Continental Conference of the Charismatic Renewal here. Bishop Joseph C. McKinney, auxiliary of Grand Rapids, Mich., was principal concelebrant as the participants praised and sang with upraised hands. In the opening address of the three day conference, Archbishop Joseph L. 路Bernardin of Cin-

cinnati, president of the Nationa'l Conference of Catholic Bishops, officially and personally endorsed and encouraged the continued growth of the charismatic movement. Workshops dealt with the conference theme, "Lord, the Kingdom , the Power, the Glory are Yours." The "Power" workshop, the largest of the three and attended by over 12,000 people, explored the sources of spiritual Turn to Page Two

Ordain Benedictine Monk Rev. Richard J. Bourgeois, OSB, a member of St. Mary's parish, South Dartmouth, was ordained a Benedictine priest last Saturday, at St. Paul's Church, Hingham, by Cardinal Humberto Medeiros. He was principal celebrant at a Mass of Thanksgiving last Sunday in his home parish. The son of Mr. and Mrs. Stanley Bourgeois, 132 Stackhouse St., South Dartmouth, Father Bourgeois graduated from Dartmouth High School in 1964 and entered the Glastonbury Abbey novitiate in Hingham in 1966. He professed solemn vows as a Benedictine monk Nov. I, 1974. The new priest attetlded Glastonbury Latin School, St. Leo College, St. Leo, Fla., and the University of Massachusetts in Boston, where he earned a bachelor's degree in psychology. He is currently a candidate for a mll'Ster's .degree in theology at St. John's School of Theology, Brighton, where he will continue his studies in September. For five years Fath~r -Bourgeois was music director of St. Paul's parish in Hingham and he is also director of the Glastonbury Abbey Choir.

As music director for the Quincy Vicariate he is a member of the Boston Archdiocesan Music Committee. In 1973 he was a representative to the First Monastic Institute of the Benedictine Federation of the Americas, held in New Orleans.

REV. RICHARD J. BOURGEOIS

CHARISMATIC MASS: Nearly a thousand priests concelebrate final Mass for 30,000 people at Charismatic Renewal Conference at University of Notre Dame. (NC Photo)

Urge World Parley on Housing Give Whole Person Priority VANCOUVER ~:C)-The Vatican has urged th,at goals of making human habitation fualy human take a high priority in the plans of the nations around the world. At the United Nations Conference on Human Settlements (Habitat) here in Canada, both a papa'l message and an interdelegation stressed the urgency of habitation problems and the habitation problems and the need for solutions that promote the good of the whole person. In his message Pope Paul VI called upon' the international community of the UN to express its concern for human beings in future.- settlements through "a clear political will and a serious spirit of collaboration." The . statement, read during plenary debate by Bishop Edouard Gagnon, head of the Vatican Committee on the Family and leader of the Vatican de'!egation, marked the second time the Pope had directed a message to the 12-day session, the largest held by the UN. Last fall, in.. a statement to Habitat Secretary General Enrique Penalosa, the Pope called the. problem of human settlements one of the "most serious and urgent" issues confronting modern humanity. In the message here, the Pope

said the "drama of earthquakes" in several parts of the world has recalled to public awareness the importance of home and environment to the individual. The Pope's message praised the proposed Habitat affirmation of general princip'les being studied here for stressing the theme that "human beings constitute the most important element in the universe.. It said that the conference, while noting the primary problem-solving role of technicians and sociaIly motivated "creative geniuses," was praiseworthy for its emphasis upon the "constructive participation of peoples" in its decision-making. The present conference will make "once more possible" the affirmation of clear political will by the nations, the Pope said, and it will enable international cooperation "to be expressed in bold, realistic and precise programs." And behind the scenes, long into the night, scattered in half a dozen downtown sites and in chilly recycled airplane hangars at . the Habitat Forum, government officials, world experts and blue-jeaned youthful idealists agonized over the same problem: how to translate success-story models of urban solutions in路 various countries into

policies for humane habitations in a world which will double in popu'lation by the year 2000. The "largest ever" in a series of special UN conferences on food , population, environment Tum to Page Six

First Mass On Saturday Rev. Stephen Banalewicz, ordained 'last Saturday for the diocese of Toledo, O. by Bishop John J. Donovan, and tl,le first priest to come from St. Stanislaus parish, FaIl River, in its 78-year history, will celebrate his first solemn Mass at noon Saturday in the FaIl River church. Rev. Robert S. Kaszynski, St. Stanislaus pastor, will be homHist. The Mass will be foIlowed by a reception from 1:30 to 5 in the school hall. The new priest, son of Mr. and Mrs. Joseph Banalewicz, was born _in FaIl River March 26, 1951. He graduated from St. Stanislaus School and from Coyle High School, Taunton, entenng St. Mary's College, Orchard Lake, Mich. in -1968. He completed his studies at SS. Cyril and Methodius Seminary, Orchard Lake.

.----In This Issue'------------------------------------. Assignments For New Deacons Page 2

Maryknollers From Diocese Celebrate Jubilees Page 3

New Bedford Has Brand New Franciscan Page 5

Mother Teresa Goes Straight To Heart Page 6

He's Cycling Across United States Page 10

THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

DIOCESE OF FALL RIVER

OFFICIAL DEACON ASSIGNMENTS

Rev. Mr. William Baker as Deacon at St. John the Evangelist Parish, Attleboro. Rev. Mr. Gerald P. Barnwell as Deacon at Sacred Heart Parish, Fa'll River. Rev. Mr. Raymond Cambra as Deacon at Santo Christo Parish, Fall River. Rev. Mr. Joseph M. Costa as Deacon at St. John the Baptist Parish, New Bedford.

NEW DEACONS: Bishop Daniel A. Cronin with five seminarians ordained to the diaconate at St. Mary's Cathedral, Fall River. From left, Rev. Mr. John C. Ozug, Rev. Mr. Raymond Cambra, Rev. Mr. Joseph M. Costa, the Bishop, Rev. Mr. John J. Oliveira, Rev. Mr. William Baker. They have received diaconate assignments in Diocesan parishes.

Rev. Mr. John J. Oliveira at Espirito Santo Parish, Fall River. Rev. Mr. John Ozug as Deacon at St. Patrick's Parish, Wareham. All assignments effective Wednesday, June 9.

路+.~~tlt~ Bishop oj Fall River

Charismatics Give 'Witness Continued from Page One power available to the individual and the Church, and how to exercise ministries such as teaching, sharing, healing and deliverance. The "Glory" workshop included teachings designed to bring participants to experience God's glory through praise, worship, exhortation, song and dance. New Day The "kingdom" workshop dealt with norma1 Christian living and tiehavior, as contrasted with life in a world indifferent to God.

Necrology JUNE 18 Rev.. James M. Coffey, P.R., 1935, Pastor, St. Mary, Taunton JUN拢 19 Rev. Hormisdas Deslauriers, 1916, Founder, St. Anthony, New Bedford

JUNE 20 Rev. Msgr. James J. Coyle, P.R., LL.D., 1931, Pastor, St. Mary, Taunton

JUNE 21 Rev. Desiree V. Delemarre, 1926, Pastor, Blessed Sacrament, Fall River Rev. Francis D. CaHahan, 1948, Pastor, St. Patrick, Wareham.

Rev. Clement Killgoar, SS.CC., 1964, St. Anthony, Mattapoisett

JUNE 24 Rev. Bernard F. McCahill, 1907,'Pastor, SS. Peter and Paul, Fall River

THE ANCHOI Second Cllss Postlle Paid at Fall River, MIss. Published every Thursday It 410 t11.hllnd Avenue. Fill River, MIss. 02722 by the Cltholic Press of the Diocese' of Fill "ver. Subscription price by mill, postplld '5.lXl p" yltr.

The keynote speaker at the general session, attended by over 30,000 in the rain, was Father Michael Scanlan, a Third Order Regular Franciscan. Father Scanlan's message was "that a new day is coming," bringing darkness for many, but immeasurable glory for those obeying God and following the promoting of the Spirit. There was also a preaching service with Father Jim Ferry of New Jersey's House of Prayer Experience (H.O.P.E.); Ralph Martin, coordinator of The Word of God, Covenant Community in Ann Arbor, Mich., and the Rev. Larry Christenson, Lutheran minister and author of the book "The Christian Family."

CONFIRMS ADULTS: Bishop Daniel A. Cronin confirms adults in traditional Pentecost Sunday ceremony at St. Mary's Cathedral.

Forty-six nations were represented at the conference, as well as groups and individuals from the 50 states. During an afternoon liturgy, 179 cha1ices and 159 ciboria were used at 154 Communion stations throughout the stadium. A feature at this year's conference was "The Camp," a tent city with 13 tents housing about 5,000 persons. The theme of the tent city was "The Camp; an Experience of 'In路 Tents' Christian living."

Catholic Pharmacists The National Catholic Pharmacists Guild will hold its biannual meeting in Milwaukee Saturday and Sunday, July 3 and 4, at the Ambassador Motor Hotel. The program, organized by Ronald Pytel, convention chairman, will include religious, professional and cultural activities and will have a bicentennial theme.

AT EASTER MASS: Rev. Bartley McFadden, C.S.C., (far right at lectern), associate professor of religious studies at Stonehill College, Easton, delivers English language reading at Holy Father's Easter Mass, celebrated on the steps of St. Peter's Basili~a in Rome before more than 200,000 faithful.

THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

Diocesan Maryknollers Mark Silver Jubilees .-

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JUNGLE PRIEST: Left, Father John Breen, Fall River Maryknoller, gets acquainted with new parishioners in one of the loneliest missions in Central America; center, wel• coming smile from youngsters ensconced in tire of giant Serve In Peru, Guatemala earthmover; right, missioner uses boat to travel through Maryknoll Fathers Charles A. worked in the town of Azangaro, son of the late Mr. and Mrs. parish. Area has three times as many miles of navigable Murray, from New Bedford, and Peru, and until recently was at Charles Murray. Before entering rivers as passable roads. (Maryknoll photos) Our Lady of the Pillar parish in Arequipa, where he was involved in the Christian Family Movement and with charismatic renewal groups. He is ...c urently spiritual director for the Fraternity of the Sick in Arequipa and he also does hospital work. Father Breen, until last year Nothing So Important regional superior of MaryknolRegarding his 25 years as a lers in Guatemala, is now training local leaders in Sayaxche, a priest Father Murray says, "It jungle area of northern Guate- has been a privilege to be in Peru during this time. . . . To mala. . me there is nothing so important For 17 years Father Murray as this - to be a bearer of the Good News." He feels his most important experience over' the years has been the formation of lay catechists for outlying Indian communities. These lay catechists have been "faithful pastoral agents who have taken· care of the religious formation of their people," he explains. Following two Masses to be celebrated in Peru for his anniversary. Father Murray will return to the United States. At noon Sunday, June 20, he and under leadership of local priests will concelebrate a Mass at St. Lawrence Church in New Bedford. He will remain in •Our lady of Mount Carmel this country until the end of the Parish, Seekonk year for vacation and to participate in Maryknoll's Mission Renewal program. Born in New Bedford on May 18, 1922, this missioner is the

John Breen, from Fall River, yesterday marked their 25th anniversary of ordination. Father Murray has spent all his years as a priest at Maryknoll missions in Peru, primarily involved in parish work.

Maryknoll in 1942, he attended Boston University. He received a Bachelor of Arts degree from Maryknoll Seminary in 1950. Father Murray has one brother Edward J. Murray of North Dartmouth. Father Breen Father Breen, the son of the late Mr. and Mrs. Michael Breen of Holy Name parish, Fall River, entered Maryknoll in 1944 and has served in' Guatemala since his ordination. His new assign-

ment is described in a feature article in the current issue of "Maryknoll," the monthly magazine of his community. It follows: A new mission career is starting for Maryknoll Father John Breen far from the noise and bustle of Guatemala City where he lived the past eight years. He moved from the post of regional superior to what is perhaps the loneliest, most isolated mission

outpost in Central America: Sayaxche in the jungles of Guatemala's northern Peten. There he trains local leaders in frontier colonies. "I found it quite a change during the first few months in Sayaxche," recalls Father Breen. Then he brought in five catechists who had worked with Maryknollers in HuehuetenangQ. "Once they came, the' whole Turn to Page Five

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

Graduation and Commencement Congratulations are surely in order to all the many students who have completed their courses on many levels of academic a c h i e v e m e n t . ' Whether is be the elementary or secondary or college or university or graduate level, the reaching of a goal is a commendable thing and indicates a measure of work and' determination and constancy. Persons need these victories to realize their potential for succesS and they deserve the accolades that come to them from administrators and faculty and pleased parents and relatives and friends. They deserve some time to bask in their spotlights, to enjoy the sweet smell of success. They also deserve to be reminded that a graduation is also termed a commencement. The cycle is never just brought to an end. Every step in life is a progression toward another step; every level a reaching up to another level; every finish the inauguration of another beginning; every graduation is truly another commencement. The satisfaction of a step well completed is also the challenge to another yet to begin. And this is precisely how an academic graduation must be viewed. There is nothing frightening or tedious or disheartening about such a view. It is the sign of life, of vitality. It is the glorious and memorable quality 'of growth. And the success inherent in the reality of a graduation points to the challenge and future success of the newly-undertaken commencement.

Life at Stake Any time that Pope Palll, Mother Teresa and Barbara Ward look to a meeting with hope and expectation, then the rest of us should pay attention as well.. This is路 the case with the United Nations Conference on Human Settlements - Habitat - taking place in Vancouver, Cana;da. The emphasis is on housing but not merely from a statistical or economic point of view. A Vatic'an paper addressed to the group calls for the highest priority to be given to housing in the widest sense - the practical settling of persons in houses that take into account their essential biological needs such as nutrition, hygiene and health, and include provisions for their social needs to enable them to live worthy lives in terms of family stability, employment, education and community ahd religious needs. The wish of the Pope is that persons be viewed in 'their totality and that answers to housing needs be not only in the economic or consumerism ~rea, but take into account fundamental requirements especially with regard to' the most helpless and abused and victimized. I~ an age when people are anxious to protest at the sight of injustice and poverty and evil, here is an area of most pressing concern, and here is a conference in a position to do something on a global scale to answer a global need. This is a worthy effort toward which people everywhere need more sensitivity, an effort most deserving of raised voices and insistent demands for action. For what is at stake is life.

@rheANCHOR OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER

Published weekly by The Catholic Press of the.-Oiocese of Fall River 410 Highland Avenue Fall River Mass. 02722 675-7151 PUBLISHER . Most Rev. Daniel A. Cronin, D.O., SJ,D. ACTING EDIT.OR FINANCIAL ADMINISTRATOR Rev. John R. Foister, S.H. Rev. Msgr. John Regan ~leary

Press路--Fall River

-Open housing programs often, as in the Chicago case ruled on by the court, perpetuate black ghettos in the cities. -Most urban ethnics, predominantly Catholics, are no more financially able than their black neighbors to move into the s4,burbs. -Many urban ethnics do not, in fact want to move to the suburbs but want to maintain their own neighborhoods. But if it is not federal policy not to break . up such neighborhoods, it is also not federal .policy to maintain or improve them. "Any time they talk about 'ethnics' is wholesome, I suppose, but there's been no pay-off yet," according to Father Paul Asciolla of the National Center for Urban Ethnic Affairs, commenting on the "ethnic purity" debate. In fact, he notes, "both ethnics and blacks have been written off in the campaign so far." Father Asciolla and other ethnic leaders, such as Msgr. Geno FRAGMENTS Baroni, president of the National Center for Urban Ethnic Affairs, A broken shell . . . lies among unnumbered milcomplain that ethnics and blacks lions of shells ... on the ocean sand ... Once a whole, are portrayed as being in con路 beautiful shell . . . now it is but pieces . . . fragments, flict when they really have a broken and scattered. good deal in common. Msgr. A symbol of our lives. Baroni, a leading community organizer, emphasizes the need to In today's constantly changing, complex, compliestablish black-ethnic coalitions. cated world ... we so often feel the pain of being frag"Ethnics have more in commented ... torn ... our lives full of cracks and pieces mon with those below them . .. that somehow don't hold togetq,er. economically (blacks) than they The deep yearning of our lives is for wholeness do with those above them," according to Father Asciolla. An... a sense of being at one ... of having it all together. other ethnic specialist, authorNot unlike the blind and lame of the Gospels ... theologian Michael Novak, notes we feel an inner cry well up in our brokenness .'._ . that progressive legislation in "Lord, make me whole . . . Somehow glue me back America has only been obtained together!" , when blacks and ethnics have worked together. Jesus often responded ... with a gentle touch ... Msgr. Baroni argues that the and a healing word ... "Be whole again!" two major missing elements- in We believe he is with us still ... giving us His political discussion of "ethnic" Spirit ... a Holy Spirit of wholeness and healing ~ .. issues are an understanding of unifying, centering Spirit ... to make us whole ... at pluralism and a policy for neighborhoods. peace . . . at one. The problem, according to "Lord ... help me put the pieces of my life togethMsgr. Baroni, is that "we are er'... Help me become whole." divided, fearful and afraid of each other." America is rejecting the "melting pot" concept 1111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111. but has not yet found a way of expressing pluralism or finding ways to live together, he says. "Pluralism, domestically and internationally, is a reality and education to live in a pluralistic world, therefore, a necessity," Msgr. Baroni told the National Catholic Educational Association Easter week. "The task is to prepare people to live in a pluralistic world in communities Within. the past few weeks, repeating his support for open housing. that al:'e culturally, ethnically two incidents have occurred and racially diverse." Shortly after the Carter inciwhich have demonstrated the As for "neighborhood policy," lack of understanding of "ethnic dent, the Supreme Court ruled issues" among politicians and in a Chicago case that lower Msgr. Baroni notes that the Decourts could require the con- partment of Housing and Urban the mass media. The first involved Jimmy Car- struction of public housing proj- Development admits that there ter's "ethnic purity" comments ects in the suburbs of a city is no urban neightborhood poland reaction to them. In a news- whose housing authority had icy. This reflects a general lack paper interview and later in a discriminated against minorities of planning throughout the govspeech, Carter said he, opposed in housing. A number of press ernment,process. . But, intentional or not, federal the use of federal power to reports linked the court decision policies have served to break up break up "ethnic purity" in eth- to the "ethnic purity" issue. Discussion of the "ethnic pur- many neighborhoods in the past. nically "homogeneous" neighborhoods. When he was crit- ity" comments and the court It was considered 'a major vicicized for his remarks, he replied housing decision ignored some tory by ethnics, for example, very basic facts: when one St. Louis neighborsupported open housing. -No one has seriously prohood. finally secured an overCarter's main Democratic primary opponents at the time, Sen. posed that the federal govern- pass to reunite itself after being Henry Jackson and Rep. Morris ment use its power to break up split up by a new freeway. Urban renewal is often charUdall, criticized Carter's lan- "ethnically homogeneous" neighacterized as' "urban removal" beguage but indicated that their borhoods. -There are no "ethnically cause of the way it has uprooted positions were essentially the same as his. President Ford also homogeneous" neighborhoods in people from .their homes and followed up Carter's remarks by the suburbs......only neighborhoods neighborhoods. And there is no criticizing his language, praising . that are economically or racially federal policy for revitalizing or rebuilding the cities. America's "ethnic treasure" and homogeneous.

Photomeditation

Washi~~;;:,: Report

Ethnic Pol,itics

THE ANCHORThurs., June 10, 1976

The Parish Parade Publicity chairmen of parish organizations are asked to submit news Items for this column to The Anchor, ,P. O. Box 7 Fall River, 02722. Name of city or town should be inclUded, as well as full dates of all Ictivlties. Please send news of future rather than past events. Note: the same news Item can be used only once. Please do not request that we repeat an announcement leveral times.

Mark Jubilees

IMMACULATE CONCEPTION, ' FALL RIVER' New Women's Guild officers are Mrs. Dolores Cangello, president; Mrs., Edna Cook, vicepresident; -Mrs.' Marie Metras, treasurer; Mrs. Eleanor Wroble-' ski, secretary. They were installed at a novena service Monday evening and an installation banquet took place Tuesday night at Chateau de Ville, Warwick, with retiring guild registrars in charge of arrangements.

HOLY NAME, FALL RIVER The annual parish picnic will take place Sunday, June 27 at St. Vincent de Paul Camp. The Liturgy Planning Committee will meet at 7 tomorrow night in the rectory. ST. STANISLAUS, ST. JAMES, FALL RIVER Thirty-seven candidates for NEW BEDFORD The Ladies Guild will sponsor the sacrament of confirmation signed a covenant on Pentecost a flea market from 10 a.m. to 4 Sunday promising' cooperation p.m. Saturday, June 19 in the in a preparatory program de- church hall at County and Rocksigned to extend over the next land Streets. There will be no two years. Parents and sponsors admission charge and a snack will also be involved in the bar featuring homemade pastries preparations. Sister Rita Pel- will be open. Tables will be avletier, diocesan director of reli- ailable for rental to dealers and gious education for CCD and reservations may be made with parochial schools, attended the 1. Kolbeck, telephone 993-3123. murgy at which the covenant was signed and spoke to the sn PATRICK, FALMOUTH candidates and parents. The Women's Guild has donThe First Solemn Mass of the ated a newly published book, Rev. Stephen M. Banalewicz, the first parishioner from St. Stan- "Mother Teresa: Her Work and islaus to be ordained, will take Her People," by Desmond Doig place Saturday at noon. All are to the Falmouth public library in memory of a deceased member, invited to attend. The priests' senate will meet Bernadette 'Lafond. Presentation at the church tomorrow for a of memorial books, is a longprayer-study workshop, begin- standing guild custom and over ning with a concelebrated Mass the years 49 such volumes have at 11:15 a.m. at which parishio- been given to the library. ners are welcome. ST. JOSEPH, ST. STEPHEN, ATTLEBORO ATILEBORO The annual par,ish bike-a-thon Installation ceremonies for the will take pla<;e from 8 a.m. to 3 Council of Catholic Women will p.m. Saturday, June 19. Sponsor take place at 7 p.m. Monday, sheets are available at the recJune 14 in the church hall, with' tory and in the sacristy. Yvette Landry as installing offiCub Scouts will hOld a famcer. To be seated are Therese ily picnic at Finberg Park SunRichard, president; Helen Lada- - day, June 13. bauche, vice-president; Linda Teixeira, secretary; Janet Daneau, treasurer. A buffet will follow the ceremonies, and a bicentennial theme will be carried out in decorations. Members of the Council and of the St. Vincent de Paul Society will meet at 7:30 tonight in the rectory to complete plans for a New England ham and bean supper to be served from 5 to 8 p.m. Saturday, June 19 in the church hail. ST. KILIAN, NEW BEDFORD Fifteen altar boys will be installed and receive new white monk-styled robes at a ceremoney during 5:15 p.m. Mass Saturday, June 12. A novena of Masses and prayers in preparation for the feast of St. Anthony Sunday, June 13 IS HONORED: Sister Marie is now in progress. Mancini Leclerc, O.P. was ST. GEORGE, honored recently at EucharWESTPORT istic liturgy and banquet for With its executive board in charge of arrangements, the 28 years of service to school Couples Club will sponsor its and religious education prolast dance of the season from 8 gram of St. Anne's parish, p.m. to midnight Saturday, June Fall River. She entered the 19 in the school hall on Route 177, Westport. The public is in- Congregation of St. Cathervited and music will be by The ine of Siena in 1924 and Buddies. As a token of apprecia- 'made final vows Aug. 4, tion to those who have attended 1930. She has also taught in the dances regularly, a compli- Acushnet and in Peru and mentary drink will be served to Plattsburgh, N. Y., serving each person. The series will readditionally as superior and sume in September, and tickets principal in Peru and as infor the final dance are available from any club member. firmarian in Plattsburgh.

FIRST ORDER FRANCISCAN: The rare honor of affiliation to the First Order of Friars Minor is conferred on John Carter a! Our Lady's Chapel, New Bedford, by Father Raymond Hlrt, OFM., rector. Carter has privileges of wearing franciscan habit, receiving hospitality at any house of the order.

Rare Franciscan Honor For New Bedford Man , The doors of every Franciscan house in the world are open to John Carter and although a layman he may wear the brown Franciscan habit. These privileges came to the New Bedford man last month when he was affiliated' to the First Order of Friars Minor in ceremonies at Our Lady's Chapel, New Bedford. Sacristan at' the busy downtown chapel for the past 20 years, Carter said he was a longtime Franciscan tertiary, the usual affiliation for the laity, but that he -was "very surprised" to be received into the First Order. Other area members are Judge Walter Considine and Bishop James 1. Connolly. Carter's association with the Friars Minor began as soon as they arrived in New Bedford two decades ago. "At first I was a volunteer at the chapel," he related. "I would help out on weekends with cooking. Then the sacristan position became available and the superior asked me if I would be interested in . it. And I've been here ever since." Favorite Part Previously Carter had worked at St. Luke's Hospital in New Bedford and he admitted he knew nothing of the duties of a sacristan. But he is now an ,expert in all phases of the work ' and when necessary he also relieves the friars on duty in the small religious goods and con-

Priests' Senate Sets Study Day The Priests' Senate will meet tomorrow at St. Stanisiaus Church, Fall River, fur a prayerstudy workshop on the ministry of worship. A lay couple will meet with the group at the beginning of the day to supply input on what the laity expects of the priesthood in this area and sessions will take into consideration the suggestions made. The day will begin at 11:15 a.m. with a concelebrated Mass which any member of the diocese is welcome to attend.

sultation area of the chapel. Preparing for Mass is his favorite part of the sacristan's job, he said, and it forms a large part of his work, with some 12 Masses celebrated at the chapel on holy days for the convenience of downtown workers and shoppers, and many on other days as well. "We used to have 32 Masses on holy days." he .recalled, "but now that vigil Masses are permitted, we don't need so many on the holy days themselves." Carter is also involved in preparations for other chapel services, which include clinics for alcoholics and mental p~tients, lecture series and nearly round the clock availablity of counselors and confessors. A close friend of Carter is Rev. Ralph Tetrault of Sacred Heart parish, Fall River, and he was pleased that the diocesan priest was among concelebrants of the Mass last month which marked both the 20th anniversary of O~r Lady's Chapel and Carter's affiliation to the First Order.

AI'.A 1'1 IelBCUS

Oont~nued from Page One picture changed," he says. "I felt that, even though the territory was vast, other people were working with me. "Actually, I found that the job of Regional Superior was lonelier, in a sense. It involved directing mission work, dealing with the hierarchy and the government. Working directly with local people is much more fu1filling and satisfying." Father Breen's first visits to villages along the rivers were simply to make contacts with parishioners. Then he was able to introduce the catechists, who would stay for a week or two in different villages. "The main job of the catechists is to find people willing to learn the doctrine and to teach it to others in their' communities,'( says Father Breen. "After the first year, we have 128 local leaders who have 'taken the basic three-week course and have promised to teach others." Father Breen is looking forward to more help in the parish. Three young women who teach at Monte Maria School in Guatemala City have given up their vacations to work in Sayaxche. Basically their .job will be to talk with various groups of parishioners to find out their needs. "Then we will have to sit down together and decide the best way to meet those needs," says Father Breen. The parish already is growing as new families settle along a new road that promises to open up the jungle area. They are building a small town called Las Cruces. They come from all over Guatemala, from the 'mountains and lowlands, to look for land, although the government has not yet decided its policy of distribution. Center of Unity If Las Cruces becomes the center of the area. Father Breen plans to build a small house like ' the others there. He would live with and in the style of the people he serves.

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

U'rge Housing Continued from Page One and the status of women is an "everything" conference. One of the most difficult things here has been to keep about 1,000 delegates and 120 non-governmental organizations (NGOs) on the Habitat trackhousing, homes, cities, ruralurban distribution, migration, and national and international political decisions. It was very easy for specialists to get off on an economic technology or architectural kick, forgetting Habitat's purpose. The nitty-gritty of Habitat is being done in three committees, out of which wiH come: a declaration of principles, recommendations for nationa1 action by participating governments, and programs for international cooperation. The international programs part will suggest how the UN can 'reorganize its machinery to cope most effectively with human settlement problems.

Says Thin,ki,n,g It' T,hro,u,g,h C,aln TUtrn A,n,ger to Love I rarely get angry. But when I do, I hold it inside. There it churns and storms. This does nothing for solving the problem that caused me to be angry in the first place. I don't like being angry. I've been told that some people find great pleasure in nursing grudges, carrying on feuds, .starting tunately for him, there wasn't I stormed off, and driving donnybrooks. That would time. to the appointment rehearsed make me sick. the piece of my mind I was Even if there is apparently good cause, I find anger erodes me. And if the anger is at someone I love, it can be disastrous.

By MARY CARSON

going to give him when I got back. Before long I had mentally prepared a technicolor tirade. And what did I accomplish? I had driven unsafely, possibly even endagered others' lives. I sowed ulcer seeds for myself. AT FORUM: Mother Teresa of Calcutta greets visitors And I really didn't change being to the Quality of Life for the Handicapped forum at the late for the appointment. UN Conference on Human Settlements (Habitat) in VanFor what? My anger wouldn't couver, Canada. At a news conference, Mother Teresa change whether or not he'd be said Canadian Prime Minister Trudeau should translate late again in the future. Thinking about it on the way his words of love into action by buying cheaper clothes back home, I decided there must and eating far less. NC Photo be a better way. I tried to think about the situation differently. "What do you hope from Suppose all those fears I had Habitat?" were true. Suppose he had been "If they concentrate on one killed in an accident. thing, and do it, it will be It ,seemed morbid . . . till I enough." tried imagining it. progress, she greeted each of the By Jerry Bartram I pictured our church filled There were many moving moVANCOUVER (NC)-She had handicapped people there" as ments in that day, but for me, with relatives and friends, and a a speda" word for everyone she- they sat in their wheelchairs. the most moving was at that casket in the center aisle. "I 'was so worried about press conference. As I stood beIt took great effort; it was met, a word that went straight them," she told me. "They hind her, and watched the -scene painful. But I made myself actu- to the soul. must be cold." When she met a young ally see the faces of my family. -suddenly my heart burned Softly about God within me. Our pastor was in the pulpit, mother, she said, "Make your home a holy place." about to give the eulogy. I organized a hasty press conI think I got a glimpse of her The young man at the gate ference in a tiny, unlighted relation to us - to the hardWhat would he say? .Would I want him to express of Habitat Forum who, stopped room at the forum -- the 'best bitten, the incredulous. Her little the angry thoughts 1 had been our car told her how wonderful room we could find. She sat body (I could not see her face)rehearsing? Would I expect to she is, and she said, "We work obediently at one end of a ply- so tiny, so humble-contrasted hear about my son's irresponsi- together. I cannot do your work. wood table, and journalists strangely with the rest, and it hility, inconsiderateness, thought- You cannot do mine. But to- crammed around the walls, and seemed odd to see so little a lessness, selfishness? Would I gether we can do something stationed themselves on the thing the center of so much care about the difficulty it beautiful for God." dusty table, for lack of any- scrutiny. To Barbara Ward: "Peter still where else to sit. She spoke caused me? And 1 knew that she was Or would 1 want the eulogy has work for you to do." very softly about the love of bearing witness to another To me, taking a tender inter- God, and answered their questo reflect my deeper thoughts. order in that moment, as I would stop and consider est in my work and my paper, tions. at every moment. That this was every good thing about him. I . the B.C. (British Columb,ia) "Some people hate God, be- one side of her prayer. That Catholic, she said that people would enumerate his virtues. I cause of the evils they see-beare damaged more by the things cause of the way poor people she was suffering in that mowould profess my love. ment for us, with Jesus her One of the greatest human they read than almost anything have to live," said one. master. That none of us would else, and that I have a great refailings is that we wait until that is "That is not God, ever penetrate her mystery of after pE:0p1e are dead to give sponsibility to bring truth. man" she replied. the cross. I was her chauffeur for most them a piece of our heart. of the day she spent in VancouObviously, whenever I'm an- ver for the Habitat Conference. gry I'm not going to imagine It was a busy day, a day of many somebody's eulogy. But maybe engagements, many encounters. SWANSEA STONEY ACRES there isa better course - halfAnd always she was still and way between two extremes. One-Third acre lots in exclusive area of Swansea. Choose recollected. Always she had a _ Next time you're angry, try it. special message for each person your own home site now and b~ild at a future time - or Try getting off by yourself. Think whom she met. let us help you in planning your home to be built by our it through thoroughly. As we 'left the chill dampness carefully selected builders now. Builders welcome - all I found it did as much good of Hangar 5, where a symporeasonable offers considered. Easy access to Routes 6, for me as it did for my son. sium on the handicapped was in 136 and 195. Located near Swansea Country Club. 1l1l1ll111ll1llIlUmmIll1ll1llllllllllllllllllltlllllllllllllllllUlIl!1l1lmmmmlllllllllllllllllll_

If I'm annoyed with one of my kids, I try to be reasonable, try

to explain. Usually, in a day or two, I've forgotten whatever it was. And most times I've forgotten because it wasn't really worth getting upset about in the first place. But every once in a while something really sets me off, like an incident that happened the other day. Now, I think I've found a better way of dealing with anger. My teen-age son took our family car and promised he'd be back by noon. I had an important appointment across town at 4 p.m. .By 1 I was annoyed that he hadn't returned, but there was still time. By 2 I was sure he had had an accident; I was ready to check with the police. By 3 I was furious, ready' to wring . his neck. By 3:30 I envisioned a lO-car pile-up with him in the middle. All afternoon I had fluctuated between anger and fear. One minute I was sure he simply didn't care whether I was on time for路 my appointment; the next minute I was sure he'd been in an accident. At 3:45 he walked in, handed me the keys, and said, "Sorry I'm 'late, Mom. I got talking to some of my friends . . ." Technicolor Tirade I was ready to explode! For-

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THE ANCHORThurs., June 10, 1976

Cl10thes Make Man-M.a·ke M,on1ey For Him Too

Woman to Head Detroit Offi'Ce

If you haven't chosen a graduation gift for that young man who's about to enter the business world, don't look any further than John T. Molloy's "Dress for Success." When I picked it up at the library I thought it was a book about women's clothes. In "I will take on half the salesactuality, it's a "bible" for men of any sizable corporation; any man, young or old, who let the corporation take on the wants to have at least the other half. Starting with the

first advantage when climbing up the corporate ladder. Time magazine has called Molloy "America's first ward-

By MARILYN RODERICK

most successful salesman, the company gets the best man; I get the second best and so on down the Hne. I guarantee that after the first year I can improve the sales of my group at 1east until its record exceeds by five per cent the group that was previously leading." This author has done this time and time again and now his ideas and theories are in this book. While many companies would be glad to hire Molloy to work out their training program, the next best thing would be to have their junior executives read this book. And I certainly feel that a book of this type should be written for career women. Molloy also touches on dress codes and I feel that this is another area that where guidance is essential for both men and women in the business world, an area that is slowly eroding simply because of the disappearance of such codes.

robe engineer" and that's exactly what he is. He claims he has researched for over 15 years, using 15,000 executives and professional men for his studies, and that his book contains the tips and ideas he has found workable. His findings are fascinating, including the theory that light beige raincoats are worn by the upper midd'le class and place their wearer in that category whether he is or not. Guarantees Improvement Golden Wedding Molloy has worked with salesMr. & Mrs. James }? Melvin men who must sell themselves . will celebrate their golden wedbefore their product and he ding anniversary with a Mass guarantees an -improvement in at 11:30 a.m. Sunday, June 13 sales if a company hires him to at St. Patrick's Church, Fall River. do their training in dress.

POSITION EXECUTIVE DIRECTOR - New England Catholic Council on Social Ministries; Association of Catholic Charities, Campaign for Human Development, Catholic Committee on Urban Ministry, and others, collaborating on furthering Social Mission of Church in the New England area.

DETROIT (NC) - Cardinal John F. Dearden has appointed Dominican Sister Maureen Rodgers as director of communications for the Detroit archdiocese. She is one of the first women to hold that position in a major See. Sister Rodgers was the first woman president of UNDAUSA, affiliated with' UNDA an international Catholic organization of broadcasters and allied communicators.

POWER OF PRESS: Are Catholic publications read? "You bet they are," smiles Gus Mazzacar6 of Harrisburg, Pa., displaying some of thousands of responses to full page ad in his diocesan paper asking signatures for petition that Pope consecrate Russia to Mary. '-

Kissing,er Walnts Det1e:nte; Gus Wa,nts C,olnv,e·rsio·n HARRISBURG, Pa~ (NC) Henry Kissinger wants to establish detente with Russia. Gus Mazzacaro wants to convert it. Using a full page advertisement in the Catholic Witness, Harrisburg diocesan newspaper, Mazzacaro _said he has collected 10,000 signatures on a petition asking Pope Paul VI to consecrate Russia to the' Immaculate Heart of Mary. His effort stems from· what three Portuguese children learned at Fatima Portugal early in this century. Our Lady appeared to the children six times between May i3 and Oct. 13, 1917. During the July appearance, the children reported that she promised the conversion of Russia when .the Pope and all the bishops of' the world consecrated it to her immaculate heart. The Vatican has not responded to the request, despite pleas from a number of quarters, including the International Blue Army of Our Lady of Fatima. Claiming' a membership of 20 million around the world, the Blue Army is a persistent advocate of the consecration and has 'collected 2 miIlion signatures supporting it, mostly in the United States. Millions Wanted But because they felt such an action, with all its political and theological overtones, demanded more worldwide support, Blue Army leaders decided last year

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to intensify the petition drive, setting a goal of between 5 and 10 miIlion signatures. A part time advertising salesman for The Catholic Witness, an insurance adjuster and a candidate for the permanent dioconate, Mazzacaro placed the full page ad, which explains the Fatima story and includes a petition to the Pope, in the March 11 issue of the Catholic weekly newspaper. Since then he has, with the aid of financial contributions, run smaller advertisements weekly. An eight page pamphlet explaining the petition and its relation to the conversion of Russia is sent free by the Blue Army to anyone who sends a stamped, self-addessed envelope to its headquarters in Washington, N.J. (07882). Those interested in sponsoring a similar advertisement in their own diocesan paper may write to Mazzacaro at' 3300 Union Deposit Road, Harrisburg, Pa. (171 09) for a free copy of his advertisement.

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

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OUR LADY OF THE CAPE Schedule effective June 27 - Oct. 10 Masses: Sunday-8:30, 10:00, 11:30 AM. Saturday Eve.-5:00 and 6:30 P.M. Daily-8:00 AM. except Wed. 7:30 P.M. Confessions: Saturday-4:00-5:00 P.M. and 6:006:30 P.M. First Friday-7:00·7:30 P.M.

ST. PATRICK Schedule effective weekend of June 26-27 Masses: Sunday-7:00, 9:00, 10:00, 11:15 and 5:30 P.M.. Saturday Eve-5:30 and 7:00 P.M. Daily-7:00 AM.· Saturdays 8:00 A.M.

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IMMACULATE CONCEPTION Schedule effective June 27-- Labor Day Masses: Sunday-8:00, 9:30, 11:00 AM. Saturday Eve.-4:30 and 6:00 P.M.

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ST. MARGARET'S Masses: Sunday-8:00, 9:00,10:00, 11:00, 12 Noon and 7:30 P.M. Saturday Eve.-5:00 and 6:30 P.M. _ Daily-8:00 A.M. Confessions: Saturday-4:00-5:00 and 7:00-8:00 . P.M.

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ST. MARY-STAR OF THE SEA I/Iasses: Sunday-8:30, 9:30, 10:30, 11:30 AM. Saturday-6:30 P.M. Daily 9:00 A.M. Confessions: Saturday-3:30-4:30 P.M. and after 6:30 P.M. Mass

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i CENTERVILLE

OUR Ll\DY OF VICTORY Masses: Sunday-7:00, 8:15, 9:30, 10:45, 12 noon Saturday Eve.-5:00 and 7:30 P.M. Daily-7:00 and 9:00 AM. First Fridays-Ultreya-8:00 P.M. First Friday Masses at 7:00 and 9:00 AM. WEST BARNSTABLE

OUR LADY OF HOPE Masses: Sunuday-8:45 and 10:00 AM. Saturday Eve.-4:30 P.M. CHATHAM

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HYANNIS

ST. FRANCIS XAVIER Masses: Sunday-7:00, 8:00, 9:00, 10:00, 11:00, 12:00 AM. and 5:00 P.M. Saturday Eve.-5:00 and 7:30 P.M. Daily-7:00 AM. and 12:10 P.M.

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HEIGHTS

ST. THOMAS CHAPEL Schedule effective weekend of June 26-27 Masses: Sunday-8:00, 9:00, 10:00, 11:15. AM. Saturday--4:30 P.M. Daily-8:00 AM.

Hyannis, Mass. 02601 775-4180

HOLY REDEEMER Schedule effective July 3 Masses: Sunday-8:00, 9:00, 10:00, 11:00 AM. Saturday Evening-5:00 P.M. Daily-8:00 AM. SOUTH CHATHAM

OUR LADY OF GRACE Schedule effective July 3 Masses: Sunday-8:30, 9:30, 10:30, 11:30 AM. Saturday Eve.-4:00 & 7:00 P.M. Daily-9:00 AM. EAST FALMOUTH

ST. ANTHONY Masses: Sunday-7:30, 9:00, 10:00, 11:00 AM. Saturday Eve.-4:00 & 5:00 P.M. Daily-8:00 AM. .EDGARTOWN

ST. ELIZABETH Masses: Sunday-9:00, 10:30 AM.. Saturday Eve.-4:00 and 7:00 P.M. Daily-5:00 P.M. (Mon.-Fri.) Confessions-Saturday 2:30 - 3:30 P.M.

SACRED HEART Masses: Sunday-9:00 AM. Saturday Eve.-5:00 P.M.

MARION

ST. RITA Schedule effective July 3· Sept. 5 Masses: Sunday-8:30, 10:00, 11:15 AM. . Saturday-5:00 P.M. Daily-8:30 AM.

MATTAPOISETT

ST. ANTHONY Masses: Sunday-7:00, 8:30, 10:00, 11:30 AM. Saturday-8 AM.--4:30 and 7:00 P.M. Daily-8:00 AM.

NANTUCKET

OUR LADY OF THE ISLE Schedule starts weekend May 29 Masses: Sunday-7:30, 9:30, 11:30 AM. and 7:00 P.M. Saturday Eve.-5:00 and 7:00 P.M. Daily-7:30 AM. (Saturdays 9:00 AM.) Rosary before 7:30 A.M. Mass daily

SIASCONSET

UNION CHAPEL Masses: Sunday-8:45 AM. July and August

OAK BLUFFS

SACRED HEART Masses: Sunday-8:00, 9:15, 10:30 AM. Saturday Eve.-5:15 & 7:00 P.M. Daily-7:00 AM.

ORLEANS

ST. JOAN OF ARC Schedule effective June 19-20· Labor Day Ma:!<Ses: Sunday-8:00, 9:00, 10:00, 11:00 A.M. Saturday Eve.-5:00 and 7:00 P.M. Daily-8:00 AM. Our Lady of Perpetual Help Novena-Wednesday Morning Mass at 8:00 AM.

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Mass Schedule for Summer Season NORTH EASTHAM CHURCH OF THE VISITATION Schedule effective June 19-20 - Labor Day Masses: Sunday-8:30, 9:30, 10:30, 11:30 A.M. Saturday Eve.-5:00 and 7:00 P.M.

OSTERVILLE OUR LADY OF THE ASSUMPTION Masses: Sunday-7:00, 8:30, 10:00, 11:30 A.M. Saturday Eve.-5:00 and 7:30 P.M. DaiIy-7:00 A.M. Confessions: Saturday-4:15 - 5:00 P.M.

SANTUIT ST. JUDE'S CHAPEL Masses: Sunday-9;00 and 10:30 A.M. Saturday-5:00 P.M. Confessions: Saturday-4:15 - 5:00 P.M.

MASHPEE QUEEN OF ALL SAINTS Masses: Sunday-8:30, 10:00, 11:30 A.M. Saturday Eve.-5:00 and 7:30 P.M. Confessions: Saturday-4:15 - 5:00 P.M.

POCASSET ST. JOHN THE EVANGELIST Schedule begins June 20 - Aug 29 Masses: Sunday-7:30, 8:30. 9:30, 10:30, 11:30 A.M. Saturday Eve.-5:00 and 7:00 P.M. DaiIy-7:30 A.M. Confessions: Saturday - 4:00 - 4:45 P.M. and following 7:00 P.M. Mass for half-hour

PROVINCETOWN ,ST. PETER THE APOSTLE Masses: Sunday-7:00, 9:00, 10:00, 11:00 A.M., 7:00 P.M. Saturday Eve.-7:00 P.M. DaiIy-7:00 A.M. and 5:30 P.M. (except Saturday) Confessions: Saturday-4:00 - 5:00 P.M. and 6:45 P.M.

SANDWICH CORPUS CHRISTI Masses: Sunday-8:00, 9:00, 10:00, 11:00 A.M. and 12 Noon Saturday Eve.-5:00 and 7:00 P.M. DaiIy-9:00 A.M.

ST. THERESA Masses: Sunday-8:30, 9:30, 10:30, 11:30 A.M. Saturday Eve.-&;OO P.M.

SOUTH YARMOUTH ST. PIUS TENTH Masses: Sunday-7:00, 9:00, 10:15, 11:~0 A.M. 5:00 P.M. Saturday Eve.-4:00 and 7:00 .P.M. DaiIy-7:00 and 9:00 A.M. (9:00 A.M. Mass Mon.-Fri. only)

BASS RtVER OUR LADY OF THE HIGHWAY Masses: Sunday-8:00, 9:30, 11:00 A.M. DaiIy-8:00 A.M. (Mon.-Fri.)

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ST. AUGUSTINE Masses: Sunday-8:00, 10:30 A.M. Saturday Eve.-4:00 and 7:00 P.M. DaiIy-8:00 A.M. (Mon.-Fri.) Confessions: Saturday-2:30 - 3:30 P.M.

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WEST WAREHAM ST. ANTHONY Schedule July and August Masses: Sunday-9:00, 10:30 A.M. Saturday Eve.-7:00 P.M. Confessions: Y2 hour before. Mass

WELLFLEET OUR LADY OF LOURDES Schedule effective June 12 Masses: Sunday-8:00, 9:00, 10:00, II:OO A.M. Saturday Eve.-6:00 and 7:30 P.M. DaiIy-9:00 A.M. Confessions: Sat: 4:30 - 5:00 P.M.

TRURO SACRED HEART Schedule . effective June 12 Masses: Sunday-9:30 A.M. Saturday-7:00 P.M.

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WOODS HOLE ST. JOSEPH Schedule effective June 19·20 thru Labor Day Masses: Sunday-8:00, 10:00 A.M. Saturday Eve.-7:00 P.M. DaiIy-8:00 A.M. (9:00 A.M. Sat. only) Confessions: Y2 hour before Sunday Masses

IMMACULATE CONCEPTION Schedule effective June 19-20 thru Labor Day Masses: Sunday-8:00, 9:30, 11 :00 A.M. Saturday Eve.-4:15 and 5:30 P.M. DaiIy-9:00 A.M. Confessions: Y2 hour before Sunday Masses

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

AT FATIMA FEAST: Parishioners of Our Lady of Lourdes Church, Taunton, honor feast of Our Lady of Fatima at outdoor procession. Center,

,Fall River Seminarian· Cycling Across Nation Two students from St. John's Seminary, Brighton, are bicycling 3300 miles across the nation from San Diego, Calif. to Boston, not to view the scenery but to carry a message. Lawrence Lotz, a thirdl year student from St. Joseph's parish, Fall River, with his entire family a convert to Catholicism, and a classmate, Stephen Josoma of Boston, began planning the trip in January, hoping to focus public attention on the need for passage of a Human Life Amendment to the U.S. Constitution. Explaining their project, they said: 'qn January, 1973 the Supreme Court said that abortion should be legal because an un· born child isn't a person 'capable of meaningful existence'. We think this anti-life mentality is symptomatic of a larger social philosophy which says that there are some human beings. who shouldn't be protected under the

law because they are unwanted, inconvenient, or not productive. We disagree very strongly with this position and feel that all human beings, whether unborn, newly born, or elderly should be protected under our legal system. Abortion destroys a human life and therefore should not be condoned or encouraged under the law. To make sure that each individual's right to life is pro· tected, a Human Life Amend-

smallest marcher is temporary dropout as his candle blows out. At right, his mother takes care of the situation, restores his smile.

ment to the U.S. Constitution has to be ratified. "Our bike-a-thon is intended to be a visible public expression of the need to extend legal justice and respect for all human life, bgrn and unborn, through passage of a Human Life Amendment. In addition, sponsors will be asked to pledge financial support and all proceeds will benefit Massachusetts Citizens for Life and the National Right to Life Committee."

The seminarians' "Chose Life Trans-America Bike-a-thon" has already been generously supported and encouraged by Cardinal Medeiros, National Right to Life Committee President Dr. Mildred F. Jefferson of Boston, and pro-life state representative John Melia and William Galvin: Local businessmen are also being asked to help. The riders, after flying to San Diego, left the West Coast city in mid-May and will travel

through 15 states before returning to Boston, hopefully in time for a National Right to Life convention scheduled June 23 through 27. Families along their route are offering them hospitality . and some local pro-life groups are conducting activities in conjunction with the nationspanning ride. Diocesan supporters may send· bike-a-thon pledges to Massachusetts Citizens for Life, Gateway Center, Ne':Vton, Mass. 02158.

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

Says Hierarchy Credibility ~eakened by Evidence

Rising Health Care Costs Call for Urgent Action

I thought I was beyond being shocked by the intellectual dishonesty of the American Catholic Church, but the reaction of "official statements" to the new study, "Catholic Schools in -a Declining Church," surprised even me. Obviously, Church leadership has no choice but to it suggests that it does. There are no social scientists on the reaffirm its enthusiastic sup- staff of the Church and no caport of the birth-control pacity to play the role of intelli-

For 30 years or more there -has been intermittent talk in Washingto~ about the need for national health insurance in the United States. This year there is at least a possibility that the Congress may stop talking about it and begin to act. The_ Congress has before it a widely sponsored Health S-e- field. The Health Security Act, said, does not meet this recurity Act, strongly sup- he quirement. ported by organized labor I think I may have overstated

encyclical and to note-as the report did, incidentally - that sociology cannot dictate theological decisions.

gent consumer of social science data. Resident journalists like Mr. Shaw must double in brass as social scientists whenever the Church needs such expertise. To suggest that the capacity for responsible professional evaluation exists is merely a technique for questioning the competency By of researchers - one with minor effectiveness. it is also dishonest.. REV. In truth, given the newness of the social change style of reANDREW M. search lmd the complexity of the "d systems" models, I doubt that GREELEY there is a single sociologist on the staff of a Catholic university The Chicago chancery's state- who is capable of making a techment did not bother to mention nical evaluation of the report that the report insisted on the (one previous evaluation done priority of theology in determin- by such a "scholar" betrayed ing Church teaching thus that he didn't even understand neatly implying that the three multiple regression techniques). authors of the report were deny- There are certainly Catholics in the country who could make an ing that priority. Such bland restatement of the intelligent evaluation and expose official position is the sort of the weakness of the survey thing that the hired PR guns of and of course it has weaknesses, the Church - like the USCC's as do all human efforts (many ineffable Russell Shaw - can of them quite explicitly acknowlgrind out in their sleep. No one edged in the text). But the offiis expected to take them seri- cial Church doesn't know a1;lout them - and with good reason. . ously. Meciiocre Imitation But there was a nervous edge The Catholic universities to many of the statements. Long should have done this study of study, controversy, leading questions, dubious methods - all of the effects of the Vatican Counthese neat little phrases were cil and "Humanae Vitae"" a long tossed out to suggest that, well, time ago. However, having long maybe the authors were not all since committed themselves to that competent and that the mediocre imitation of what evChurch leadership would call in eryone else is doing, all they can its host of superior social science provide now is jargon for chanexperts to sagely reveal to them cery office releases. What the Church leadership the weaknesses of the methodis hoping for, of course, is that ology of the report. The Chicago chancery was some inept and envious Catholic sociologist will ride into the fray quite explicit about it all. to prove that "Humanae Vitae" "Evaluation by professionals was not a disaster for the in the field will be helpful, since Church. Doubtless, such people the authors suggest that their will turn up in the reviews of statistical study definitely proves the book since Catholic journals, a casual relationship (between as a matter of principle, it would the birth-control statement and seem, choose envious and inept declines in religious practices reviewers for atl their books. and the Roman Catholic school One Catholic journal asked system). This 'certainty' seems for a list of names of competent to exceed the scientific limita- scholars to review the report, tions of inference normally asso- then told me that of course it ciated with the statistical meth- couldn't accept a recommendaods employed." tion from the author. Why the Simple Truth hell ask, then? Now if the chancery's hack or 'Necessary Lie' his expert on sociological jargon But there is more dishonesty had bothered to read the report than the pretense of scholarly before shooting from the hip, he evaluation. The text of the rewould have realized that the "d port has been available to cersystems" model used in the sort tain Church leaders for a long of social change research at- time. Indeed, many of them tempted in "Catholic Schools in' were briefed in great detail on a Declining Church" do indeed its findings - as a matter of admit of causal inference and simple courtesy. I had no intenunder some circumstances can tion of revealing these briefings produce "definitive" proof - at - and even now, I wiH not least definitive insofar as history name names - but the implied or social science are concerned. charge of incompetence doesn't The simple truth is that the give me much choice. IIf the American Church - to say noth- leadership seriously planned an ing of the Chicago chancery evaluation, it could have done has no intention of providing one months ago. It didn't and it any "professional evaluation" oJ doesn't, and lies when it atthe report and it misleads when tempts to imply that it does.

VOCATIONS ASSISTANT: Friar Joseph LaGressa, OFM has been named assistant vocations director for the Franciscan Friars, Immaculate Conception Province. He will aid in vocation proggrams throughout the province. In this diocese the friars staff St. Kilian parish, New Bedford; St. Louis, Fall River; and St. Joseph's residence, Buzzards Bay.

The Parish Parade ST. GEORGE, WESTPORT

A public whist party will be sponsored by the Women's Guild at 8 p.m. Saturday, June 12 in the school hall. Refreshments will be available. Bingo is played every Wednesday in the hall, with an early路 bird game at 7 p.m. and regular play beginning at 7:30 p.m. HOLY REDEEMER, CHATHAM The Association of the Sacred Hearts will hold a "welcome back" dessert and card party for summer residents at路 1 p.m. Tuesday, June 22 in the church hall on Highland Avenue. Games of aH kinds will be played and there will be prizes for every table. Pourers will be Dr. Anne Raleigh McCarthy and Mrs. William F. KeIly, association president and past president.

Maybe it is a necessary lie, a lie for the' "good of the church," as John Courtney Murray used to say. But let me ask such men one more question: They know, of course, that the basic outlines of our findings about the rejection of "Humanae Vitae" and the document's impact on the Church are true. In private conversation they never deny it. Perhaps they have to reassert their loyalty to the encyclical to keep Rome happy. But what does it do to the Church when a document which has' clearly been rejected is reasserted in the teeth of the evidence that it has been a disaster? What happens when the teaching Church says to the learning Church, in effect, "We don't care what you think?" Does it not weaken even more the credibility of the hierarchy? Does it not make a bad situation even worse? Would it not have been better to iust say nothing?

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rather sweeping reorganization of the health delivery system. It would also change the way Americans pay for medical care with financing done in a manner similar to that used in the Social Security system. Two House subcommittees have conducted a series of hearings over the last few months on national health insurance. The issue is likely to get another airing during the summer and early fall when labor and management in several key industries enter this year's round of collective bargaining negotiations. The auto workers, who will begin negotiating with the Big Three in July, anticipate that the subject of health care, and' who pays for it, will loom large at the negotiating tabie. Not Working The present system of voluntary controls supplied by Blue Cross/Blue Shield and other major insurers is simply not working. This seems to be the case nationwide. For example, here at the U. S. Catholic Conference, health premiums for conference employees was recently increased by 57 percent-an increase attributable to skyrocketing health costs in the nation's capital. But accelerating costs are only a part of the problem. Lack of adequate preventive health care, over-specialization, and other abuses are also being stressed as 'arguments in favor of the enactment of a national health insurance program. I do not mean to suggest that the health security proposal now pending before - the Congress will necessarily be enacted in its present form. - The Congress will almost certainly have to consider amendments. hosl'ital interests, Catholic among others, will no doubt seek to revise the present bill. I say this on the basis of recent _congressional testimony offered by a West Coast priest who has held a number of important posts in the Catholic health care field. He summed up his testimony by stating his opposition to any federal proposal which does not guarantee the rights of voluntary groups in the health care

his case. While I don't dispute the value of voluntarism in American life, the record will show that it has often failed as an operating principle in the field of health care and in other areas relating to basic human needs. Our history documents the need for mandato'ry compliance in those areas where good will and individual initiative have proved to be inadequate. Whatever IOf that, it is becoming evident to many Americans that without a very dramatic change in the present systp"", the right of health care is one that Fill be enjoyed by only a select and affluent 'few.

Free Workshop A free economic education workshop for Massachusetts secondary teachers will be held July 19 through 23 at StonehiU College, Easton. Designed to provide teachers with an introduction to economics and its application in the high school curriculum, the workshop is an intensive experience with ses-sions scheduled for morning. afternoon and evening. Further information is available from the Conferences and Institutes Division of the college.

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

t II

KNOW YOUR FAITH Do IRise in Jesus' Rising?

By MARY MAHER Now in the Bicentennial year we are standing back and seeing objectively into history. We have watched the "Adams Chronicles" and similar programs which call us back to roots of our American venture in freedom. This is very helpful. It could be even more helpful if we truly sought to ask the questions: What does this history mean now to us? Is there any relationship between our nation's foundation, built on Old Testament covenant terms of a promised land, and our ability today to freely grow? The resurrection of Jesus is an historical event. Most believers have little trouble accepting it as a fact, although the terms of understanding it are difficult. But the acid question sooner or later makes its way into our lives: What difference or effect does that resurrection of Jesus have in our lives? Does it really matter in how we try to live day-by-day? It is rather falsely academic to see the resurrection of Jesus in universal terms and never to come to grips with its effects in our lives, in our joys and in the times when we cry out, "Where are you, Lord?" Jesus' being raised by His Father is a very concrete historical occurrence for us now. Jesus' rising is in our visits to aging people; it is }n the patient \

endurance that comes of listenBy FATHER JOSEPH ing to those who emotionally M. CHAMPLIN suffer. It is in accepting our own "The Ultra Secret" is a fascinfeelings of joy and pain. Jesus' ating account by F. W. Winterrising is in the "meal on wheels" botham of how the British unprogram, the hot lines, the giv- dercover service cracked a Gering of blood. Jesus' rising is in man. "unbreakable" secret code supporting widows and divor- just prior to World War II. cees, prison victims, lonely clerThrough theft from Germany ics who may be asked to forever solve others' problems and and reconstruction in England never have someone to share of a complex machine for distheirs. Jesus' rising may be as patching signals, the Allies knew concrete as patience when a lin拢 all during that conflict in the of traffic halts us unduly on our 1940s the most hush-hush orders way to a party. It. is as concrete of the GerJ1lan High Command as reaching out to make others' almost instantly and sometimes loneliness less acid or shovelling even before the Nazi field comneighbors' walks when they are manders. ill; it is as near as stopping to In the book Gen. Mark Clark fix a stranded person's flat tire does not fare very well. At an on the highway. . initial briefing session during Concrete Acts which Winterbotham gave deWe are forever being convert- tails of "Ultra" to the top memed to concretely living our be- bers of Eisenhower's staff, the lief in Jesus' resurrection. Noth- author writes: ing cQuld be less meaningful "Mark Clark was restless from th~n simply recording Christ's the start.' I explained not only open tomb in a closed-off world. what the source was, but in an Yet we are often tempted to endeavor to catch Mark Clark's place faith in abstract terms, to interest gave some pertinent exmake philosophic distiqctions amples of what it could do. I that make little difference in had intended to follow this with how we live day-in and day-out. an explanation of how the inJesus' resurrection invites us formation would reach him, and now to reach out concretely and the security regulations which to touch others even when we accompanied its use. But Mark fear to do so. It's a bit ~ike Clark didn't appear to believe learning to ski. We know that the first part, an dafter a quartTum to Page Thirteen the first part, and after a quartself and his officers on the grounds he had something else to do . . ." Later, in the description of the agony at Italy's Anzio beach, th~ counters were put into writing writer details Clark's refusal to by the several Evangelists, re- accept and follow the informa"miniscences had become in some tion "Ultra" supplied him on two instances a bit vague, perhaps occasions. The consequences even confused, and over the in- were dismal. tervening years had been subThe General finally, months jected to no little theological afterwards, did believe secret interpretation. data advising him Rome was undefended. "He organized two There are, however, some clearly discernible constants in flying columns and made a triall of this material. One is the umphal personal entry into the discovery of the empty tomb on . Eternal City, ahead of anyone the first" day of the week. Even else." this event is variously described Poor Listener from one Gospel to the other, Winterbotham in summary but they all do record it, and that is very significant. Of seems to accuse Clark of not course, the mere fact of an emp- being a good listener, of failing ty tomb proves nothing. It could to take advantage of ideas or have been explained in any num- information available to him, of ber of ways~ Mary Magdalene an inability to accept something complained to the Lord, whom new and unfamiliar. I leave to others the task of she mistook for the" gardener, that they had taken away the evaluating that writer's criticism Lord's body and she knew not about Clark and of determining where to look. And the enemies for history what exactly happenof the Apostles later accused ed at Anzio. As in the accounts them of having stolen the cor- of Christ's appearances after the pse. Significantly, however, they Resurrection, I am sure these never denied that the tomb was are many and varied reports. indeed empty. The mystery of But accurate or not, it does the empty tomb was eventually offer an illustration of listening cleared up for the disciples by or, better, non-listening. the appearances of the risen Gen. Clark's apparent failure Christ. In the light of these ex- to heed the advice given cost periences they knew at last why lives and now receives publicity the tomb was empty. It was because he served in a leaderbecause God had given Jesus the ship role of great importance. victory over the forces of evil Our failure to listen may not have such drastic consequences, Turn to Page Thirteen

Resurrection of Jesus By

FATHER JOHN J. CASTELOT

-:~

Inspiringly beautiful though they are, the Gospel accounts of the resurrection experiences of the disciples are among the most difficult passages of the New Testament. They record different traditions which often defy harmonization one with the other. For instance, one tradition places all the appearances of the risen Lord in an around Jerusalem, all on Easter Sunday in Luke, one on Easter day and another on the following Sunday, as in John 20. Another tradition, represented by Matthew and John 21, recalls only appearances in Galilee - on a monutain in Matthew and on the shore of the lake in John. And neither tradition' seems to be aware of the other. This is just one of the difficulties involvedjust one among many. Of course, we should not really be too surprised at this. Other events of our Lord's career were historically controllable, like the passion, of which we have a fairly smooth, consecutive narrative, frOm arrest to trial to torture to crucifixion, death, and burial. But the post-resurrection experiences involved isolated, and mysterious, encounters with the risen Lord, without any clear chronological or geographical sequence. By the time these en-

Listening

TRULY LISTENING: "We must work hard at becoming good listeners," writes Father Joseph Champlin. "Truly listening to another doesn't just happen, we need to make it happen." but it can stunt our personal inclination to block out ideas or growth and hurt others. suggestions new to us. Secondly, look at another perI read some place that we all have a tendency not to listen in- son's eyes when that individual tently .or to. hear what another speaks to you. Getting angry or really IS saymg because of a fear becoming distracted is harder we may b~ forced - to change. - when eyes meet. Our defenSIve .fears take over Th'Irdl y, s-tudy th e J esuI't d'IS. d we block out the messages CE:rnment of the S . 't aniven pm approach . g . . to group decision making. That If that IS true, it means '!'e process is based on an open, must work hard at becommg prayerful listening to others and good listeners. Truly listening to to God speaking within us, another doesn't just happen, we need to make it happen. Shine from Afar The ability to listen is im"Good people shine from afar, portant for every person simnly from a growth point of view. like the peaks of the Himalayas." For those in parish leadership -Dhammapada positions, however, that facility to concentrate on the words and thoughts of others obviously OUR LADY'S takes on added significance. RELIGIOUS STORE I offer three practical sugges936 South Main St. tions on "How to become a better listener." Fall River (Corner Osborn St.) First, be aware of the strong tendency not to listen and the COMPLETE LINE OF FtRST COMMUNION GIFTS And Religious Articles

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Resurrection of Jesus Continued from Page Twelve and had raised Him from the dead. Beyond History The narrative of the empty tomb eventually came to serve as a link between the accounts of Jesus' mortal life and that of His appearances. The former had ended with His burial in the tomb; the latter had begun with His resurrection from that same tomb. It is rather interesting to note that the actual resurrection is not pinpointed to any precise moment in time. The discovery of the empty tomb is uniformly dated to the first day of the week, but the resurrection itself could have occurred any time between the burial and the historically controllable events of Sunday morning. I say 'historically controllable' because the actual resurrection was and is not. It was a real event which took place within the framework of time, but of its nature it transcended ordinary history. The Gospels make no attempt to describe the resurrection - for the simple reason that it was indescribable. It was no simple return to life, as in the case of Lazarus, who came back to take up where he had left off and eventually to die. The resurrection of Christ was a unique transformation, involvin~ the passage from a mortal existence to a realm of being and activity transcending all created categories, such as time and space. And so perhaps we should speak of it All a transhistorical and metahistorical event, something which really did occur at a point in time, but something unobservable, beyond human witness. indescribable in human language, beyond history in the accepted sense of that term. Accordingly, there is an element of mystery in the appearances of the risen Lord. He appears suddenly and just as suddenly vanishes. Locked doors are no ,obstacle to Him. He is at first not recognized even by His most intimate friends. Mary Magdalene thought He was the gardener until He spoke her name; the Apostles in the upper room thought they were seeing a ghost; the two disciples on the road to Emmaus hadn't the slightest idea who the stranger was who walked and talked with them until He broke bread at' supper in the inn. All of this is meant to communicate an important truth, the fact that this was indeed the Jesus they had known, but that He was present

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to them now in a vastly. different way-through faith, through sacraments or signs, like the breaking of bread. This is expressed quite clearly in the words He is reported to have addressed to Thomas: "Because you have seen me, you have be'lieved; more blessed are they who have not seen and yet have believed." The' resurrection is of central importance in our living of the Christian life. As Paul tells us: "Christ died for our sins and rose for our justification." Again, in 1 Cor 15 he reminds us quite bluntly: "If Christ has not been raised, our preaching is void of content and your faith is empty too. If Christ was not raised, your faith is worthless. You are still in your sins, and those who ,have died in Christ are the deadest of the dead." Everything our present Christian life, our hope for eternity - everything hinges on this one reality: Christ was victorious over sin and the Father raised Him for the dead, giving Him the ultimate victory. And what the Father did for His son is a pledge of what He will do for us who are one with His son, the firstborn of many brothers and sisters. Indeed, the author of the letter to the Ephesians goes so far as to make this startling statement: "God is rich in mercy; because of his great love for us he brought us life with Christ when we. were dead in sin. By this favor you were saved. Both with and in Christ he raised us up and gave us a place in the heavens" (Eph 2:4-6)

Free Movie A family movie, "Time to Run," will be shown at St. Joseph's school hall, Fairhaven, 8 P.M. Saturday, June 12. Admission will be free.

Laicized Priests May Be Lectors ST. PAUL (NC)-Archbishop John R. Roach of St. Paul-Minneapolis has said he will grant permiSSion on an individual basis to laicized priests to serve , as lectors at Mass and extraordinary ministers of the Eucharist.

MISSION ACCOMPLISHED: It's a cap-waving occasion for happy seniors Marc Laverdiere, Denise Menard and Anne Drolet, among 98 graduates of St. Anthony High School, New Bedford, where ceremonies were held last Thursday.

Explaining his new policy at a quarterly meeting with the archdiocesan priests' senate, Archbishop Roach said that approval may be granted in cases where there can be no "confusion of roles" by parishioners. The archbishop said he would "tend to be conservative" in judgments in this area.

He indicated that if a laicized priests continues to live in his parish or a neighboring one, the permission probably wou'1d not very afraid of older persons and r be granted. their needs. Last summer I was placed in a study practicum on Archbishop Roach said also a psychiatric ward for the aged that resigned priests will receive and told to learn to listen. I felt two months' salary upon request I could not do this. I could see and one month of hospitalizaso little hope in their reduction tion coverage if they do not by time and by the ravages of have a job after leaving the experience. I feared that hearing priesthood. too much would depress me, for loneliness and age is heavy stuff. In the course of the summer I felt a kind of gradual conversion to these people. As I did ceramics with an older man, I heard his life story and I began to understand how much my fear was an illusion. He was a person, needy and beautiful, made with human needs and human hopes. I felt in a very un679-5262 romantic and no'n-dramatic way that Jesus' resurrection was happening in some small way in me LEARY PRESS and I learned to say "yes" to that much of His victory.

Do I Rise in jesus' Rising? Continued from Page Twelve when we learn to ski it is dangerous to lean back towards the slope. Leaning into the hill below, scarey as the distance below is, is what gives balance to our effort. Jesus' resurrection gives balance now to us so that we are to bend into the fears of the unknown and to act concretely. we can actually bend towards the fear. I have a friend who has invited here aged grandfather to live with her and her family. Surely this was not easy and it was made even harder by his loss of his wife of over 50 years. The old man is fragile and beautiful and full of a deep wound. Yet this family has invited him to come to be with them, to feel their presence and to be healed of the enormous loss. In faith, my friend has bent into the fear. .I recall since my youth being

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THE ANCHOR-Diocese of Fall River-Thurs. June ,10, 1976

-=your

basic youth page •

Life In Music By The Dameans WELCOME BACK Welcome back, your dreams .were your ticket out Welcome back, to that same old place That you laughed about. Well the names have all changed Since you hung around, But those dreams have remained And they've turned around. Who'd have thought they'd lead you Back here where we need you. Yeah, we tease him a lot Because we've got him on the spot. Welcome back. Welcome back, we always could spot a friend. Welcome back, and I smile when I think How it must have been. And I know what a scene you were learning in, Was there something that made you come back again? What could ever lead you, Back here where we need you? We tease him a lot, 'Because we've got him on the ·spot. Welcome back. Written and sung by John Sebastian (c) John Sebastian Music, BMI

AT BICENTENNIAL MASS: It would have been hard to have the diocesan Bicentennial Mass without aid from diocesan high school students who were ushers, guides, flagbearers, singers and behind-the-scenes plain hard workers. Top, part of the entrance procession for the Mass, led by Bishop Stang High School majorettes. Bottom, Rev. John J. Steakem gives last-minute instructions to a groupp of ushers.

focus on youth

....

Honor Society • • • Aids Nazareth

At a time when it is not fasby Cecilia Belanger By Leo Racine School Correspondent Recently several letters from hionable, Mom is home fulfilling youths appeared in this column. a commitment we made years There are two schools of They were the outpourings of ago when we prayed for a fam- thought on the National Honor lives that are lonely, alienated, ily. Society, the first that it should misunderstood, hopeless and on Several of the letters in your be only a prestigious organizathe brink of despair. column refer to the problem of tion, while the second stresses The response from parents has the abuse of drink. I would pre- its serVice aspect. Recently the been overwhelming. They, the face my remarks (although my Bishop Stang High School found writers, without being asked, wife and I are non-drinkers) by a way to alter its image of a sald, "If you can use these let- saying that we know as you do "do-nothing-but-tutor" group. ters you are free to do so." A that many of our fine Christian Under the guidance of Sister homes, filled with love, have sampling follows: Mary Jane Higgins, RSM, moderparents who drink in modera"Focus on youth" focused on tion. My remarks, however, are ator the. society sponsored a my heart this week and br~ke responding to the young writers Special Education series, consistit. I wanted to say that I hear who wrote about those who' do ing of talks by two guest speakthese young! ers, an in-service day at Nazabuse the privilege. Having been blessed with a areth HaN, Fall River, and a I would say to them, "Each of dance for the special school's dear wife, who as mother of our five children, has made our you seems to lack in some de- teenagers. home a lQ.ving, warm place to gree a love so necessary to The first speaker was Sister be, I feel an even greater need growth and feels you are an into respond. When our family terrllption in the lives of your Mary Roger, RSM, whose topic was younger we were always parents rather than a reason for was "The Special Child and the comforted to see them sound their lives being more meaning- Special People Who Love Him." asleep. As years have passed . ful. Abuse of drinking can grad- Miss Nancy Yeatts, co-ordinator and they have grown into fine ually lead to alcoholism, which of the citizens advocacy program young men and women we are is widely recognized as a' dis- of the Greater Fall River Assn. always interested in where they ease. We must pray for these . for Retarded Citizens, was the are, with whom, and always parents that they may clearly second speaker, showing a film welcome their friends, who we see the tragic and costly course on retardation and explaining Tum to Page Fifteen also consider our friends. TUrn to Page Fifteen

What song was playing the night you first met him or her? Why does one particular piece of music always make you feel sad? Who do you think of when you hear an old favorite? The answers to those questions lets us know that music can often call to mind past experiences and people. Music can help us feel again what we felt then. That idea led many TV executives to capitalize on their TV theme songs by introducing them into the pop music market. . There are several things about "Welcome Back" that make it more interesting than some other TV theme songs. For instance, the TV series and the song explain each other, and what the song describes is basically true. The TV program is about a man named Kotter who grew up in the slums of Brooklyn and longed to break away. His "dreams were the ticket out," Once out, he found a good life in another world but thought of those kids in "that same old place that he laughed about," The freedom he had come to know led him "back to that same old place," to teach kids how to find themselves and discover their own freedom. The TV story-line is built upon the real life experience of the actor-comedian, Gabriel Kaplan, who plays Kotter. Kaplan grew up in that environment and broke away to find himself as a comedian. He also found that his greatest comedy material came from his struggles as a slum kid and that which led him to the idea for 'Welcome Back, Kotter," There are lots of things to be learned from this. For one thing, our own experiences can sometimes give us our greatest tool for understanding the plight of others and make it easy to "spot a -friend." We also learn that our struggle to freedom is not just something that happens for our own good, but something that should "lead you, back here where we need you." In other words, any freedom we have acquired should lrive us to share it by helping others find their freedom. When we are willing to do this we are "welcome,"

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THE ANCHOR-

Honor Society Aids Nazareth Continued from Page Fourteen way in which students can aid special children. Seven Stang students participated in the in-service day at Nazareth Hall, helping pupils with their lessons, and, as Diane Gherette put it, "trying to become friends." Sharon Kelleher described the experience as a "chance to share in their love." She also commented, "These kids have the same needs and desires as anyone and don't want to be treated differently." The dance for the Nazareth teenagers concluded the honor society series. Musician, Achievers Also among recent activities at the North Dartmouth school was a concert by the Rhode Island Youth Philharmonic Orchestra, conducted by Martin Fischer and featur.ing a piano solo by Ann Lamoureux, a Stang junior, who was the winner of a youth talent competition sponsored by the orchestra. Ann received a standing ovation for her performance of MacDowell's Second Piano Concerto in D Minor. Currently studying with Dr. Eleanor Carlson, she is a member of the National Honor

focus on youth ... Continued from Page Fourteen they are on. Too many of these parents drink as a result of catering to a social climate, thus often neglecting and therefore causing an erosion of thei'r family responsibility. Often, too, family pressures are too great and drinking becomes a crutch they fear to let go. Arthur B. Leduc Could Have Been Hers I am the mother of teenagers and read "Focus on youth" every week. This week's page hit me right where it hurt. I was a teenager who could have written any of those comments and more. To those teenagers who feel isolated in their own prison of loneliness, I'd like to say that when adults tell them something, sometimes it has to be taken with a bag of salt. Those of you who are suffering now will become the adults and patterns for another generation not yet born. You will have learned a valuable lesson. Your job is to get beyond the bad things you see in adults and become better ones yourselves. You can make it because you will know that you are in the company of many more just like you, all trying hard, all caught up in their own private loneliness. There ARE people who care. Keep reaching out, as they, too, are reaching out, and maybe your hands will touch and you'll make contact, and it will be beautiful. There's no magic formula to make parents see you as people, to let go gracefully, or express love positively. You have to find in them what you can and trust in God and yourself for the rest. Trust your own goodness and never let go of it. I thank you for letting me spout off on something that I feel pretty deeply about. Gloria Gillette

Society and the Fall River Youth Music Club and is listed in "Who's Who among Music Students in America." Two other Stangites, Nadine Kolbeck and Christine Kalisz, were also recognized recently at a Junior Achievement Future Unlimited banquet. Nadine, secretary of the First JA Bank, was chosen Secretary of the Year and named a ,delegate to the National JA Conference to be held this summer. . Christiae, president of the First JA Bank and of the RACO Company, received President and Executive of the Year honors was cited for her sales ability, receiving three awards. She was also named a' delegate to the national meeting.

Thurs., June 10, 1976

At Czestochowci CZESTOCHOWA (NC) - At Poland's holist shrine here, the United States was solemnly entrusted to Mary. The act of dedication to Our Lady of Czestochowa-the Black Madonna of the Bright Moun· tain (Jasna Gora)-was made by Archbishop Joseph L. Bernardin, president of the U. S. National Conference of, Catholic Bishops (NCCB). The primate of Poland for nearly 30 years, Cardinal Stefan Wyszynski of Warsaw and Gniezno, watched as the archbishop from Cincinnati begged Our Lady of Czestochowa to strengthen the American Church, "give it growth and bless it."

SCHOLARSHIP WINNERS: Winners of scholarships awarded by Bishop Cassidy Council 3669, Swansea Knights of Columbus, are, left, Rob~rt Berube, Case High S~hool, Swansea, and right, Jeffrey P. Heroux, Somerset High School. Making presentations are Joseph Tavares (left center) and Manuel Silvestri. Both recipients plan attendance at Southeastern Massachusetts University.

Hits Regulations On Missioners WASHINGTON (NC)-A U.S. Catholic Conference (USCC) official has criticized new ,CIA regulations which would retain the agency's right to seek information from missionaries and other church personnel who have returned to the United States from abroad. The regulations are "not acceptable" said the USCC official, Father Bryan Hehir, associate secretary for internaaional justice and peace. , "The function of mission organizations and the institutional Church should be precisely to instruct people not to cooperate" with the CIA, he said. Mission leaders have been critical of the CIA for involvement with missionaries because, they say, such involvement creates a conflict with the religious purpose of the missionary and his ahility to identify with the people of the local culture he is serving. A statement issued last November by the mission committee of the Leadership Conference of Women Religious and the Conference of Major Superiors of Men, two organizations of heads of religious orders, repudiated "U. S. governmental involvement with overseas mis-sionaries for intelligence purposes, be that involvement overt or covert, be it in the host country or in debriefing of fur: loughed missionaries in the United States."

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THE ANCHOR-Diocese of Fall River-Thurs. June 10, 1976

School Yea'r Ends: Education Parley Aids for Next

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