07.15.83 by The Anchor

FALL RIVER DIOCESAN' NEWSPAPER FOR SOUTHEAST MASSACHUSETTS CAPE COD & THE ISLANDS

t eanc 0 VOL. 27, NO. 27

FALL RIVER, MASS., FRIDAY,' JULY 15, 1983

$8 Per Yeal"

Schools

to teach

pastoral

By Pat McGowan with NC News reports Like their counterparts across the nation, educators in the Fall River diocesan school systems are moving promptly to include the bishops' war and peace pas toral in the academic curriculum for the coming year. Father George W. Coleman, director of the Diocesan Depart ment of Education, said an "in fusion method" of integrating justice and peace issues into the regular curriculum has been in place for two years in kinder garten through 12th grade class rooms. The method keeps les son plans already in use, infus ing material from a new topic such as the pastoral into them. It allows teachers to relate such a topic to various subjects rather than confining it to one part of the curriculum. The pastoral will become an important facet of the method, said Father Coleman. ik Sister Ann Moore, CND, assis I1 , J rt tant superintendent of schools, '9 ' ';1 e-J noted that Dr. Joseph Fahey, WITH SUCH WILUNG WORKERS rapid completion can be anticipated for the new St. Joan of Arc Church in head of peace studies at Man Orleans. At groundbreaking, from left, Robert Habbel, church building f~nd chairman; Roland Frechette, lEastham; hattan College, New York City, will be the main speaker for Dorothy Fiori, Odeans; Bishop Daniel A. Cronin; James P. Edward, architect; John Murphy, first communion class secondary school teachers Oct. member. Partially hidden, Father John F. Andrews, St. Joan of Arc pastor. Other pictures on page 8. 24 at the annual diocesan educa tion convention. She said Dr. Fahey would ad dress implications of the pastoral for individual Catholics. He is also expected to make sug gestions for classroom presenta Of the high court's many rul The ruling may generate new of their property, and By Jim Lackey tion of its key points. 'debate over capital punishment ings, the one provoking perhaps -Refused to review a major WASHINGTON (NC) - The Additionally, many parishes school prayer case involving - itself and over the delays in the biggest debate was its deci are making the pastoral available Supreme Court completed its voluntary prayer meetings by executions that are pushing sion on abortion, striking down to members through a low-cost '1982-83 term July 6, having student groups before and after death row populations to record several provisions of an Akron, distribution plan offered by The handed down a series of block Ohio, abortion control ordinance school. ' levels. buster rulings including several Anchor. that anti-abortion groups had There seemed initial disagree Several other cases with im A national conference on "The of keen interest to religious hoped would become a model plications for church concerns ment over whether the high Challenge of Peace: A Call to groups and church-state an for' other localities. court's July 6 decision in Bare also were decided by the court. Educators" was held last month alysts. Regulations struck down in They ranged from a reaffir One was the court's historic foot vs. Estelle would result in at Fordham University. It drew 300 people from 28 states, mation of legalized abortion to decision June 23 striking down speedier executions. Though the cluded requirements for a 24 Puerto Rico, the Virgin Islands, approval of legislative chaplains legislative veto provisions con new guidelines in effect telescope hour waiting period, for physi paid by the state and of new tained in some 200 laws passed two steps of the appeals process cians to read specific statements

Canada and Australia. 80 per guidelines for disposition of ap by Congress since 1932. Though into one, there still are enough about abortion to the patient to cent were women, mostly reli grounds on which to appeal a obtain ~'informed consent," and the full implications of the de gious, said Sister Joan ,Hart of peals from death row inmates. death sentence ,to make for a for all abortions after the first cision may remain unclear for ' the New York Archdiocesan Jus The court also: lengthy delay from sentencing trimester to be performed in months or even yesrs, one cas tice and Peace Office, among -Upheld a program of ,tuition hospitals. ualty may be Congress' ability to actual execution. confererce organizers. tax deductions in Minnesota; ,But in separa~e rulings the to limit military aid to EI Sal Sister Frances Heerey, associ The U.S. bishops have been on -Ruled that the Internal Rev ate superintendent of schools in enue Service can ,take away tax vador when the president can record as opposed to capital cO,urt also upheld a ~ssouri re the New York Archdiocese and exemptions of church-sponsored not -certify human rights prog punishment for nearly 10 years. quirement that a second physi cian be present for late-term ress there. a confJlrence participant, said schools practicing racial discrim And in 1980 they approved a 10 abortions in case the child is conferees recognized they were ination; Other decisions included the page statement outlining philo handling a controversial topic. -Declared unconstitutionaJ a court's new gUidelines on death sophical and theological grounds born alive and upheld conviction But sh~ said it would be taught Massachusetts law which had penalty appeals - an issue of for opposing the death penalty of a Virginia physician who per in ways that respected the im- permitted churches to veto continuing interest to church as it has been applied in the formed! a second trimester abor United States. Turn to Page Thirteen liquor licenses within 500 feet groups. Tum to Page Three

High court rulings affect church

THE ANCHOR-Diocese of Fall Ri~er-F.riday, July 15, 1983 • !

What does Monnesota mean?

Tuition tax credits

achieving "an equitable distri 18y Jim Lackey bution of the tax burden." The WASHINGTON (NC) - The New york tax credits, the court Supreme Court's . June 29 de indicated, seemed to be not so cision upholding tuition tax de ductions .in Minnesota, while a much part of a tax program as huge victory for supporters of a program to provide grants to tuition tax credits, does not families with children in noo 0 automatically guarantee that public schools. Thus one unanswered question such credits - currently being is whether the court would debated in Congress ....:.. would be upheld by the court in the judge current tuition tax pro posals as a genuine addition to future. That the court's decision was the tax laws or as a means to a major victory for tax credit funnel tuition grants to parents. Another difference between supporters is evident when one considers the alternative: had current tax credit proposals and the Minnesota program is that the court struck down the Min nesota program there is little the Minnesota deductions are parents, not just doubt that tuition tax credits available to would have met a similar fate. those who send their children to Msgr. Daniel F. Hoye, U.S. non-public schools. That point Catholic Conference general prompted talk that the current tuition tax credit proposal might secretary, said the usce wel comes the decision, which he have to be expanded to include believes could have "important instances where students pay tuition in public schools, such as implications for the effort under way in Congress to pass tuition when they attend a public school tax credits at the federal leveL" outside their own district. "Certainly, at the very least, . Despite those uncertainties this decision should be a message .the court's majority opinion, to Congress that such tax relief written by Justice William H. Rehnquist,' had to gladden the measures to help parents edu cate their children are not de hearts of non-public officials be facto unconstitutional," Msgr. cause of its affirmation of the play in society. Hoye said. Rehnquist said it is "under· However, two factors - the issues left unanswered in the standable" that a state would court's June 29 decision and the want to defray the costs of edu cational expenses incurred by differences between the Minne sota program and the credits parents. The state has an inter· est in assuring the health of being debated in Washington give room for doubt about how private schools since they reo the court would have ruled if it lieve public schools "of a cor had been considering the current respondingly .great burden," it has an interest in maintaining a tuition tax credit proposal. well-educated citizenry, and. it A third factor that makes fu has an interest in using private ture court decisions hard to pre schools as a benchmark for pub dict is the 5-4 vote in the Minne sota case, }qtown as Mueller vs. lic schools since, said Rehnquist Allen. Replacement of one or quoting from an earlier decision, two justices over the next couple parochial schools "often afford of years, a distinct· possibility wholesome competition with our given the ages of several, could public schools." shift in either direction the deli The court's decision in the cate balance that upheld the Minnesota case might also mean Minneseota deductions. a slight change of focus in the The biggest difference between aims of tuition tax credit sup the Minnesota deductions and porters. While continuing to tuition tax credit proposals is push at the federal level for a the way taxpayers receive the national tax credit measure, the tax benefits.' Deductions allow Supreme Court's ruling in effect taxpapers to reduce their gross encouraged state-level efforts to income. before computing taxes, enact Minnesota-style statutes. while credits are an actual But there may be uncertainty dollar-for-dollar tax deduction. at the state level. Though the In the eyes of the court this court's decision means such de could be an important distinc ductions do not vioiate the U.S. tion. Constitution, that does not In a 1973 case (Committee for necessarily mean that they might Public Education vs. Nyquist) not ruil afoul of state constitu the court struck down a New tions. York state program of tuition benefits - including a form of tax credits - for parents of non-public school students. The court in part said that New York's grant of a predetermined amount of tax "forgiveness" was unconstitutional because it was like giving actual cash pay ments as a form of "encourage ment and reward" for sending children to religiously affiliated schools.. _ On the other hand, the court in the Minnesota case upheld the tuition tax deduction in part because it found the deduction to be one element of a "genuine" system of tax laws aimed at

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UNUSUAL REUNIONS: 50 years ago most of the peopie in the top picture graduated from the 8th grade of S1. Francis Xavier School, Acushnet; 19 years ago Bishop Stang High School, North Dartmouth, held its first graduation and 11 of the faculty then on board returned to celebrate, in addition to 61 graduates. In their mndst in the bottom pic ture are alumni Robert McCarthy, reunion master of Iceremonies, Blnd Father Marc Ber I geron, who offered Mass for his classmates. I

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Names, top, clockwise from left, alumni and spou~es Paullette LaPaline, Dorice Caron, Yvonne LeBlanc, George LeBlanc, Peter Antoon, Mrs. Antoon,. Blanche Fredette, Leo Fredette, Sister Marie Mancini, OP, then the 6th gr~de tea(:h~r at St. Francis. Xavier, Gerard Charest, Theresa Charest, Angeline Serra, Marty Serra, Juliette Dube, Roland D~be. . I -. Bottom, former Stang faculty members, all Sisters of Notre Dame de Namur, seated, Sisters Helena Margaret, Grace Pizzimenti, Anne Monica RUlane; Btanding, Sisters Mar garet Joan, Winifred, ~drienne Curran, Bernadette I;.ouise, Patricia Gertrude, Anne De nise. Sister Anne Denise was Stang's first principal. I

Both reunions took place June 18, St. Francis X~vier's iin New: Bedford, following a Mass, and Stang's at the high school. (Gaudette Photos) 1

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PIIOMPT DElIYERIES

Fra Angelico

beatified

ViA11ICAoN CITY (NC)-Pope John Paul II has bypassed red tape to rule that Fra Angelico, a Dominican friar and Floren tine painter of the early Renais sance, is worthy of ,the title "blessed" popularjty bestowed on him for centuries. In a document sent to the Rome headquar.ters of the Do minican order in early July, the pope set Feb. 18 as ,the date when Blessed Angelico may be honored in Catholic liturgies throughout the wOl'lld. The document bestowing ,the honor on the 15th-century paint er was a "moto propr.io," mean ing that the pope was acting on his own initiative. With the document, Pope John Paul short-circuited usual Vati can procedures leading to beati fication and canonization. T'he beatification process usu ally ,takes years and ·includes investigation .of the candidate's life, writings and practice of virtue and approval of at least two miracles attributed to his or her intercession. The cause for Fra Angetico had never ·been formally ·intro duced at the Vatican although he. was populal'lly known as ",Blessed Angelico." Born in the Tuscany region of Italy in 1378, Blessed Angelico was also known as Giovanni da Fiesole and Guido da Vicchio. His most famous paintings in clude the "Deposition from the Cross," hanging in St. Mark's Museum in Florence, and "Christ Appears to Mary Magdalene," a fresco also at St. Mark's Mu seum.

Fr. Lemoine A Mass of Christian Burial was celebrated Tuesday at St. Joseph's Church, Attleboro, for Father Rene M. Lemoine, MS, 62, who died July in Attleboro. A native of Southbridge, Father Lemoine was ordained May 31, 1947, following studies at LaSaIette seminaries in En field, N.H., and Attleboro. He served in Enfield, Montreal al)d Attleboro as a teacher, parish priest, religious superior and chaplain. Following spinal surgery in 1971, Father Lemoine was eon fined to a wheelchair but con tinued to celebrate Mas~ daily and counsel pilgrims to La Salette Shrine in Attleboro. "Despite his physical handicap, he lived his life fully with a tremendous spirit of courage and serenity," said a fellow member of the Attleboro LaSalette com munity. The LaSalette miSSionary leaves a brother and! three sis ters: Gerard Lemoine, Yvette La porte, Odelide Cournoyer and Jeannette Besse, all of South bridge. He also leaves several nieces and nephews among whom is Father' Norman Lemoine, MS, provinciaJ superior of the La Salette ¥issionaries of Immacu late He~t of Mary province. Interm~nt was at lLaSalette Cemetery, Enfield.

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THE ANCHOR-Diocese of fall River-friday, J~ly 15, 1983

Chor-bishop's kin is bishop

Word has reached the Fall River diocese of the elevation to the Maronite rite episcopacy of the nephew of the late Chor Bishop Joseph Eid, longtime pastor of St. Anthony of the Desert Church, Fall River. Msgr. Norman J. Ferris, the present pastor of St. Anthony of the Desert, said that Bishop

Emile Eid serves at the Vatican as representative of the Maron ite Patriarch and works with the Apostolic Signatura, supreme court of the church, as vice chairman of a commission re vising the Code of Oriental Can on Law. The bishop visited Fall River during his uncle's lifetime.

WANTED FOSTER PARENTS

SISTER DENISE CECILIA, left, and Sister Patricia Edward, both of New Bedford, have professed perpetual vows as Daughters of St. Paul.

New Bedford sisters take perpetual vows Two New' Bedford women have professed perpetual vows as Daughters of St. Paul. ' They are Sister Patricia Ed ward Jablonski, daughter of Mr. and Mrs. Edward Jablonski of Our Lady of Perpetual Help par ish; and Sister Denise Cecilia Benjamin, daughter of Mr. and Mrs. Theodore Benjamin of St. Ma 's rish ry pa . Archbishop Pio Laghi, apos tolic delegate in the United States, was the main concele brant at the June 26 Mass of pro fession offered at the commun ity's Boston novitiate. During the Mass 10 novices professed first vows, seven sisters profess ed perpetual vows and five sis ters celebrated 25th or 50th ju bilees. Sister Patricia Edward, a graduate of Bishop Stang High

School, North Dartmouth, enter ed religious life in 1975. Sister Denise Cecilia, entering ~n, 197~, attended the commun Ity s high school. ~e Daug~ters of ~t: Paul are an m~ernatl(~nal rehglous con gregatl~n which blen~s th~ con te~platlve prayer of hfe With.an active apostolate of spreadmg the word of God through books, films, radio programs, cassettes, records, slides and video cas settes wri~ten, produced, printed and distributed by the sisters themselves. Community officials invite young women between the ages of 14 and 26 interested in the communications apostolate to contact the Vocation Directress, Daug"hters of St. Paul, 50 St. Paul's Ave., Jamaica Plain, Bos ton 02130, telephone 522-8911 or 522-0875.

Pastoral

Continued from page one portance of individual freedom in the formation of conscience. She also stressed that prayer was a prerequisite to any suc cessful approach to the pastoral. The conference keynote speaker was Father J. Bryan He hir, director for international justice and peace for the U.S. Catholic Conference and princi pal staff aide to the committee of bishops that drafted the pas toral. He warned that educators teaching about the pastoral should study it for themselves so they would ,be presenting what the bishops actually said, not impressions picked up from media reports. Sister Hart. a former high school teacher, said she recently gave an overview of the pastoral at a boys' high school. "I decided at the end of the day that was not the way to go," she said. "The pastoral is too dense. The whole conceptual

framework needs to be there in order for someone to under stand it." She said· the boys were bored by her presentation, and by that of an intern in her office who is a graduate of the school. In addition to being bored, Sis ter Hart said, many students objected to the general orienta tion of the pastoral, with "rhet oric" apparently brought from home about the dangers of be ing "soft on the Russians" and questions along the line of "what do the bi$hops know about this?" Sister Halt concluded that much resistance to the pastoral arose from a narrow view of religion, and that "pre-evangeli zation" was needed to under stand it. Though the pastoral is a diffi .cult doc~~e"t· in. some ways, Sister Hart said,. the educators at the conference did not talk of their responsibility to teach it as a ,burden but expressed en thusiasm about the opportuni ties it offered.

IN DIOCESE OF FALL RIVER (AREA) INDIVIDUALS - WITH OR WITHOUT CHILDREN WILLING TO CARE FOR INFANTS (NEWBllRN TO 1 YEAR) FOR PERIODS OF ONE DAY TO SIX MONTHS. LOTS OF LOVE REQUIRED. FOR MORE INFORMATION CONTACl: CATHOUC SOCIAL SERVICES P. O. Box M - So. Station Fall River, Mass. 02724

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674-4681

MONDAYS THRU FRIDAYS 9 TO 5 ALL REPLIES CONFIDENTIAL

Saint Bnne pariab anb Sbrine

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818 Middle Street fall River, Massachusetts 02722 Monastery: (617) 878·5322 - Parish Office: (617) 674-5651 Shrine: (617) 874-3318

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Solemn Novena

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in honor of

St. Anne

81... .-~ July 17-25 Services in the Shrine daily: 3 and 7:30 p.m. lL

REV. JOHN R. FOLSTERu Pastor will preach on

True Peace -- ANeed, AChallenge

Peace and The Old Testament IPromotion of Peace Peace and The New Testament lPeace in a Reshaped World lPeace: Church, Conscience Peace vs War lPeace as a (:hallenge Peace and Nuclear Threat . Peace and Personal Crises This year's sermon plan is based on "The Challenge of Peace: God's Promise and Our Response" (The u.S. Bishops' Pastoral Letter on .War and Peace.)

\\bros that work - part 50

Enroll in Assumption College's M.A. in Pastoral Counseling to meet the diverse demands of pastoral ministry. The M.A. in Pastoral Counseling is a graduate program designed to provide counseling training for working in such pastoral settings as parish manage ment, religious education, and the various branches of human services. The program aims at developing pastoral counsel ing skills and competencies so that the professional is better equipped in theory and practice to counsel individuals, to identify and address problems within family systems, to work effectively with groups, •and in general to help remove barriers to personal, psychological, and spiritual growth. For complete information, call or write: Dr.

Marjorie Nickel, CD.P. or Dr. Wayne Rollins.

assumption college 500 Salisbury St.• Worcester, Mass. 0] 609

Tel. 617/752-5615

THE ANCHOR-Diocese of Fall River-Friday, July 15, 1983 ,

the living word

themoorin~,

Children Need Parents

During the summer many tend to take a comp~ete vacatio'n from religious responsibilities. Those who suffer most from such indifference are the children. . I A recent study by Rev. Paul Philbert, professor' of religion and religious education at the Catholic University j of America, reinforced the concept that a child's religipus ,1l~ tt~$jiifi.)l1_~ practice and belief in God are largely influenced by Ihis i parents. ! Research indicates that the way in which parents influence their children with regard to religion chan~es as those children grow. i In the early years children are imitators. Through imitation they make themselves part of their family and develop a 'sense of belonging. The practices of religion that are presented by hor.ne and parish are accepted simply, as a small child accepts everything, espeCially from 'his parents. The moment of truth arrives between the agesl of 7 to 10, when children begin to question the coherence and consistency of what they are being told. Wha~ it comes down to is that what parents do is much more important than what they say. I How many youngsters receive first communion, in ,¥, May and do not attend Mass all summer? How many Catholic gra'mmar school children do not darken the door . . •. .'". .' 11IjiiW($,'$jr·,p,l\!i··~ of a church during the entire vacation? How many parehts .. enthusiastically demand that their children receive the ~acraments but do not live their faith otherwise? : . These are crucial questions for the Catholic com munity because this is how falling away from the chutch . I .begms. : SANTA CRUZ MISSION PHOTO If young children are told that they must attend Mass STARVING CHILD IN MI NDANAO, PHILIPPINES by parents who themselves fail to to do so, they may begin to recognize that something is wrong but probably 'I·our 4)lI»t thy heart like water before the face of t,he Lord: lift up thy hands not disobey. - ! " to. Mm for .the life of thy little children that have fainted for hunger.' However, when they reach the teens, it will be a dif -Lam. 2:19 ferent story. They probably will .disobey. So often parents push but fail 'to g u i d e . . I In their anxiety to lavish children with everyth~ng they never had, parents may fail to give the gift that can only come' from them, namely, love and all that flows ~.

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------------------------------------Roses· As .Such

:8y Father Kevin J. Harrington 'On tWI) other occasions I have Children should never be considered intrusions in their used this column to highlight parents' lives.' But the fact is that many adults seek a poetry b:V a truly talented friend lifestyle that has no room for offspring. So the church Father Joseph Gallagher. Good poetry captivates the attention and school are expected to provide the moral and religic!ms chaTIlenges the mind as do and guidance that should be coming from the mother and father. few other means of expression. What is insidious is that many parents t~ach tneir -Feelings and thoughts artl children to live lies. On the one hand, for example, the often expressed indirectly in a church stresses the obligation of community worship, while way that prose can never cap . , ture. Those few who have mas on the other, the parent refuses to attend Mass. Such a th(~ art of poetry have a tered conflict between belief and practice leads to doubt, mis- bt:autiful tool with which to ex trust and even fear on the part of a child. pl'ess life's most precious con 111' our ongoing attempts to bring back the so-called CE!ptS and sentiments. , . fallen away, we should not just look at the obvious. We Oddly enough, although po should examine family life. It is absolutely necessary that etry reaelling in itself is currently renewed efforts be made to bring home to parents their at an alltime low, people are lilltening to the poetic lyrics of tremendous influence on the religious development of tHeir popular ball,ads. Nature has a children. l strange way of filling a vacuum! I The closer parents are to them the greater the chance Enough prose, h:t's read some that their children will espouse their beliefs. For pare~ts good poetry! This poem by who practice the faith this should be a comforting thought. Father Gallagher is entitied "Roses As Such": Those who. do not may well reap 'what they sow. I With roses as such the poet is not content. He must append. some . words greeting, praise, lament I for brevity. OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVERl With Iroses as such the 410 Highland Avenue I prie~:t is not content. Fall River Mass. 02722 675-7151 'Let them adorn some altar, PUBLISHER I be a metaphor {or grace. Most Rev. Daniel A. Cronin, D.O., SJ.D. I Let thorns say sin. FINANCIAL ADMINISTRATOR EDITOR With roses as stich the Rev. Msgr. John 1. Reg~n Rev. Johl'l F. Moore mystic is. not content. • l:ary rress-Fall River i

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It is a shadow that blooms.

Petals are a mask. With roses as such Eric seems content. On them as they are he deems his care worthily lavished. At times ~ think were I the Flower Father intending my. roses seriously I'd be most content with Eric as such. We all know people who must analyze every thought, word or action. Although well-meaning, they often dissect life's more joyful moments. Everything has to have a reason that they must get to the bottom of. Life is not seen as a mystery to be lived but as a mystery to be solved. Some people are not content with being amateur psycholo gists; they have to delve into a person's past with the hope of finding some clue to explain what ,every personality trait he or she may possess that appears out of tune with what is con sidered common. I am often amused at how people can be so sure that they have psychoanalyzed themselves and have made discoveries that will help' them change them selves overnight. They often find that the clay is not always that malleable. It is often easier to r.

identify a fault or shortcoming than to overcome it. The factor that is often over· looked is that no matter how misshapen we may have become, we can never be deemed un· worthy of the love God lavishes upon us. The danger with many of the popular self-confidence programs is that they rely too much upon the feeble efforts of people who are only human. While it is true that everyone should try to improve him or herself, there is a danger that self-preoccupation will lead only tr. debilitating narcissism. The longer one lives the more likely it is that one will hear the same praise or the same criticism again and again. Two extremes should be avoided like the plague. The first is to de· mand of others that they accept you just as you are. God's love may he unconditional but hu· man beings rarely achieve such heights. The other extreme is to be too hard on oneself and expect too radical a change too quickly. A mature response to such expec· tations of self is to assure one· self that God is not yet finished with one. Like Eric and his roses, we should trust that God will grant us the grace either to change or to accept ourselves as such.

THE ANCHOR-Diocese of Fall River-Friday, July 15, 1983

Family Night

A weekly at-home program for families

sponsored by the Diocesan Office of Family Ministry

OPENING PRAYER Dear Lord, help us to appreci. ate our healthy bodies and to take the best care of ourselves as possible. Help. us to be strong and not to be tempted beyond our own strength. We want to be aware of each other's needs and to encourage each other es pecially when such encourage ment' is most needed. We re member those who are sick and unhealthy because of the lack of good food. Amen.

TO THINK ABOUT With the light clothing of summer, we are more conscious of shapes and sizes. This is a good time to look seriously at extra pounds and bulges. Shed ding them can be healthy.

ACTIVITY IDEAS Young and Middle Years Families With a scale and tape meas· ure, chart each member's weight and waist measurement. Be sure

that no one is permitted to make fun of or make remarks about another. This can be a good ex ercise in respect for each other. Talk about eating habits, es pecially summertime ones, nu tritious foods vs. fattening foods, schedules, and the family bud· get. After discussion, have each one complete this sentence with three summertime resolutions: "To shape up, I am going to ... " Hang your resolutions on the wall behind your bed as a daily reminder.

Adult Families Make a list of the foods you ate today. Pass around a calorie counter book, and add up the calories you consumed. Do you need to cut down? Help each

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other with suggestions of possi ble substitutes and' alternate eating habits.

SNACK TIME Serve foods that are nutritious and nonfattening, such as celery, carrots, apples.

ENTERTAINMENT Take a family walk around your neighborhood, noting changes in nature as summer comes into bloom.

SHARING -

Share how you feel about being too fat or too thin. Share how you felt when someone criticized you. Share a time when some one paid you a nice com pliment.

CLOSING PRAYER Form a circle and spontane ously thank God for the gift of life and the resources for nour ishing it.

Staying m,arried

So far, this has been quite a year for our family. In ad dition to the excitement and activity surrounding my new

But luck depends a lot on waiting for the right partner to come along and risking not find· ing him or her. When we were in our twenties, there was terri· fie pressure to grab a man be fore they were all gone. Thank God that pressure has lessened but it's still there.

book, we've celebrated a high school graduation and our 25th wedding anniversary. Of the three, I'm proudest of the last. Books and graduations come For young people battling this easier than 25 years of marriage ' pressure today, be aware that these days. statistics clearly show that mar Frequently I'm asked to speak riages that last longest have two to young adults on marriage things in common - the couple what to expect, how to prepare is older and waits longer before for it, and most of all, how to the birth of the first child. This make it last. Because young is because marital satisfaction people see so many marriages of generally declines in our popula' long duration breaking up, they tion from the birth of the first have come to fear marriage. child to the leaving of the last And yet, being married 25 child. years isn't that unusual. All of A second factor in strong mar us know many who are working riages is growth and change, on their second 25 years, but with both partners not only ex society doesn't focus on them. pecting change but welcoming We talk about the ones that it without forcing the other to don't make it. change in the same way at the In reflecting upon the past 25 same time. In strong marriages, years of our marriage plus others according to those who study of that length or more, I see them, couples borrow skills some common threads that exist. from one another in dealing with The first is just plain luck. It's change and the tension change vain to assume that luck isn't ' brings, while in the less com· part of any good marriage. Jim petent union individuals and try and I were lucky to meet each to force their partner to adopt other at a time in our lives when their pace of growth and tech marriage was a possibility. niques. It is in this area that we see Some people meet their best potential spouses at the wrong so many marriages fail. "We time - too early or while in haven't grown together;" "She service or college, when the idea isn't the same woman I married;" of marri$ge needs to be shelved and "He's changed," are common for awhile. Waiting is often out refrains of couples who break up. We should expect change if for thes~ couples and the rela tionship becomes one of what we expect growth. Few of us might have been if the time had are the same persons we were been right. when we married. Being able to

DOLORES

CURRAN

accept the other's growth is an integral part of any relationship. Finally, there's that impor tant word, commitment, which frightens so many young people today. They will live together for years but not marry because they are afraid to commit them selves to one another. Yet, com mitment is what they're really seeking. It is commitment that defines and underlines marriage, a com mitment based on trust that tells one another that we behave in a way that is best for the other. When both spouses are truly committed to this deal, the mar riage gets better and better. Twenty-five or even five, years of marriage aren't easy. It takes, an incredible amount of time and effort to keep a marriage fresh and exciting, especially with the pressures on it today. But it's well worth it. We need to let our young people know that be cause it is what they're waiting to hear.

THE ANCHOR (USPS·545-020). Second Class Postage. Paid at Fall River, Mass. Published weekly except the week of July 4 and the week after Christmas at 410 Highland Aven ue, Fall River, Mass. 02720 by the Cath· ollc Press of the Diocese of Fall River. Subscription price by mail. postpaid $8.00 per year. Postmasters send address changes to The Anchor. P.O. Box 7, Fall River, MA 02722.

Walking with Jesus ,I've often wondered how the guy does it. He's the best Christian you could possi bly imagine. He is prayerful, devout, courteous, generous, selfless. He accepts a criticism from his boss in the same spirit he accepts a compliment. He never gets angry when his wife nags him or his kids disappoint him. He is tough on himself and easy on everybody else. He is charitable, tolerant, forgiving. There is no self-pity in his per sonality. He is always cheerful. He never complains. Okay, how does he do it? "You have to promise that you won't write about me," he "aid. "The publicity might cause my ego to get all stretched out. Pride is a vice. I try to cultivate humility." "I understand," I told him. "My lips are sealed. This is strictly between us. I wouldn't dream of uttering a word of it. So tell me, how do you do it?" "It soundS a little gimmickY," he said, "but what I do is, 1 im agine that God is literally, per sonally in my company at all times. When I sit down to break fast with the family, God is there with us. Jesus is at the table. Going to work, at work, coming home, with the wife, and kids, when I'm alone, when I'm socializing, I keep a mental pic ture in my mind of God present with me. 1 practice- the pres ence of God at all times. At least, that's what I try to do." I never heard such a thing be fore, at least not from an or· dinary guy with a wife and kids and a job. I asked him how he got in the habit. "I had been reading the New Testament for some time," the guy said, "but my life wasn't changing. I was spiritually stag nant. I sensed that if I didn't go forward, I would go back ward. I knew I had to become closer to God personally. One day I read in Luke, "If anyone wants to come with me, he must forget himself, take up his cross every day, and follow me,' This put the image in my mind of actually following Jesus around, of being personally in His pres ence, of befriending God, of walking with Him all the time. I've been doing it ever since," "Could you give an example of how this works, how it bene fits you spiritually in a practical way?" "Sure. This may sound trivial, but it was a big breakthrough for me. I used to curse all the time. You know how guys curse all the time in conversation. They use the word as noun, verb, adjective. I was always doing this. It made my conversation harsh, even violent. It was af fecting my personality. Well,

BILL REEL

once 1 began to practice the presence of God, I quit cursing. I haven't used· the word since. I've become a gentler person as a result," "I can understand that. No one is a vulgarian in front of a priest or a nun. So you certain ly aren't goin,g to be a vulgar ian if you see Jesus in the group," "Exactly. Let me give you an other example of how practicing the presence of God has reformed me. I was always a very impa tient, opinionated person. I thought 1 knew it all. 1 could never resist any opportunity to impose my attitude on others. I . liked to bully everybody with my opinions. ,But as soon as I saw Jesus beside me, a party to every conversation, 1 became much less strident and over bearing. 1 begsn to share ideas and opinions with others instead of browbeating them with what I thought," "I get it. If Jesus is there, you aren't going to be making any infallible statements, because you know he is the real author ity, not you," "Right. The presence of God promotes humility in the human spirit. Being right isn't so im portant. God is in charge, not you. I can just relax and be hu man, and let God handle the heavy stuff," "And I suppose you don't lose your temper with col leagues at the office, or with the family at home, because you don't want to make an ugly' scene in front of Jesus," "Exactly. When God is with me, I find that 1 have a calming effect on others. 1 don't upset people the way I did for years. I'm a peacemaker for a change. My companion Jesus is making s good man out of me,"

(necrolo9Y)

July 16 Rev. Bemard Percot, 'O.P., Founder, 1937, St. Dominic, Swansea July 17 Rev. Will1iam J. Smith, Pastor, 1960, St. James, Taunton Rev. Edmond Rega, Associate Pastor, 198n, Espirito Santo, Fall River

July 18 Rev. Adalbert Szklanny, 1968, St. Patrick, Fall River July 19 Most Rev. Daniel f. Feehan, D.D., 2nd lBishop of Fall River, 1907-34 Rev. Francis M. Coady, Pas tor, 1975, SS. Peter Paul, Fall River

If the critics of TV gospel and TV preaching, specifically priests and bishops, do not like Catholics listening to the evan gelicals and fundamentalists. they should ask themselves why their sheep are looking to other sbepherds. I think we need to look at and take care of the problems at home before we can complain about our people listening to Lellers are welcomed, but shou.ld be no that I've found it. I'veeXberi more h,an 200 words. The editor reserves enced Marriage Encounter I and preachers who although ignorant the right to condense or edit. All letters must be signed and Include a home or of the riches, the teachings and Cursillo and. found both business address and telephone number for the purpose of verification If deemed mysteries that we hold dear, do pleted in the charismatic renew necessary. al. Through the renewal, i my . come across with a spirit of con devotion to the Eucharist larid vi,etion, boldness and courage in . sacrament of reconciliation has proclaiming the Word of God. Dear Editor: deepened. Pauline L'Heureux I In response to the articles Seekonk We are being transformed by (Anchor, June 3) opposing TV not only reading or listening to "gospel" and TV preaching, I scripture, but by feeding on it would like to voice my opinion daily, until it becomes part of and perhaps give some insight us and we can live as Jesus 'did. D{~ar Editor: into why some Catholics listen I Was pleasantly surprised with About eight years ago, I I at to and support such programs. your article last week ("Culture I love my church and believe tended the ordination of a friend Shock Parley Topic,'" Anchor strongly that we have all that to the diaconate. The words i the bishop said struck me and I July 1). It was well written and is necessary for salvation. How gave some exposure to an area wrote them so that 1 could lap ever, the church, until the re ply them to myself. He said, that is OI)t only of interest and newal movements came into ex "Believe what you read, teach' importan<:e to me but also of istence, deprived us of the know ledge and the power of the Word what you believe and .practice vital conc:ern to our people here in southeastern Massachusetts. of God to change our lives and what you teach." I know I tan Thank you for helping me to not give what I don't have, What circumstances. bring the Catholic Church's in isn't mine by experience, a ~art The Eucharist is and has al to the front. terest that's how of' me. And I believe ways been at t)1e center of my these words were meant for 'my life. But there was always some Father John J. Oliveira thing missing in my life and it's friend who was· aspiring to lthe Espirito Santo parish : through the renewal movements priesthood. Fall River THE ANCHOR-Diocese of Fall River-Friday, July 15, 1983

the mo.n packet

tom

TV "gospel"

Vi1;al concern

Courtesy Allieboro Sun Chronicle

I I

Frank Adams at work:

THE CENTER OF ATTENTION I

(;'od's what matters to Norton man

I I

By Pat McGowan

d 1

';;~-.li:-';"" .....:& . • - ."'.''1

Thai's where you'll oflm filld the dlissiollary. . ,I Whell Ihe IX'oP1l' you serve kllow how far you'v~ come. for them, they kllow the mcaslll'e of yo III; lovc alld sacrificc'IAnd they respond. They respond wit h love for yOlll' lon', alld for q:hrist. whose love you . share and whose life you imitate. Dcborah Barteili. a lay missionary in Korea, knows the feding] . •I You can fed It. 100, though you may 1I0t be at the center of attention. You can reach oul and touch children like these.lthrougb your :mpport of missionaries like Deborah. and yOlll' I~rayers for . . . the SI~(Tl'SS of lheir ,,:ork'l WIthout mO\'lIlg a stcp, F.H1 II eal'l1 a sh;~re m ~h~' 100'1I~g response of a whole world of IX'ople III need. And (.od HlIllself Will know. and reward, tIl(' measun' of your sacrifice land love. YES, I want no reach out to people need r --·--------·-------

I .\

I ---·-

throug~

the Ch urch's mIssions.

Enclosed Is my gift of: i 0$2,4000 $1,2000 $6000 $3000 $1500 $500 $250 $100 Other $ _ 0 I will send a monthly donation when possible.

I I

City

Please ask the missiona"es to ,.membe' the tollowing 'itenlions at Mass

Name

--------------!..I--

Address

-------'-------------.1---'-State:

I I I

Zip.

I Send your gifl ANCH. 7/15/83' I ,./ Tht' Society for I- ~l;o'o'~-.J1.:'~'. THE PRC)PACATION OF THE FAITH I I #"V,:t-~~~",~ 1 I to;

t .' -

Reverend Monsignor John

------

Oliveira

368 North Main Street i Fall River, Massachusetts 02720

- ..-.:-:",,:,:._~,-!-II

Frank Adams is more or less retired from ,the Attleboro Sun Chronicle, where he began work ing in 1937 - if you can equate retirement with. being out until 3 a.m. taking pictures of a fire. That's what he'd been doing a few hours prior to a recent inter view. Adams' newspaper career, whi~h lias included reporting, newsroom engraving and a stint in classified advertisIng in addi

tion to photography, almost ended soon after it began, he re lates. Covering what at the time he did not realize was the his toric 1938 hurricane, he just missed being sliced in two by a plate glass window flying across an Attleboro street. "If I'd been a step ahead of where I was, I wouldn't be here," he said. The incident didn't stop him. "I went 90 hours· and never touched the bed," he noted lacon ically. Later a booklet of his hurri cane photos became a local best seller. Nowadays he's also more or less retired' from Cub and Boy Scout activity - unless you in sist on counting membership on the district Scout committee and

coordination of troop and pack activities in his hometown of Norton. . It's true Adams is home more than he used to be - but home has a darkroom where Sun Chronicle photos are often pro cessed. It also has a seldom· silent police and fire scanner,

alerting Adams to news in the making. The snug little house is shared by Mrs. Adams, a computer whiz employed by the Attleboro school department. She's cur rently preparing a teachers' handbook designed to ease edu cators into the world of bits and bytes. Also in the family are a son, a chef at Brown University, and a daughter, a civil engineer in Boston. Why do we relate all this?

Because, time after time during

his busy career, Adams has

taken pictures for The Anchor,

most frequently of Catholic

Scouting events, often .of the

Knights of Columbus and of acti

vities at St. Mark's parish, Attle

boro Falls, and St. Joseph's, Attleboro. In the course of this volun teer activity he's met and be come friendly with the late Car dinal Richard Cushing, with Car dinal Humberto Medeiros and with Bishops James L. Connolly and Daniel A. Cronin. In recognition of his outstand ing service to Catholic Scouting, including membership on Ad AI tare Dei award boards, he's been presented the Pelican and St. George awards. After noting all the above,

one asks the obvious: Which par

ish is lucky enough to number

Adams among its members? None. He's a Methoc;list and a 33rd degree Mason. . "If you believe in God, that's what's important" is the simple comment of this true ecumenist.

,,,

""".,

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...•........

THE ANCHOR-Diocese of Fall River-Friday, July 15, 1983

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Closed Sunday GERIATRIC DENTAL FACIUTIES for nursing home residents of the greater New Bedford area are demonstrated by Dr. Athena Papas to, from left, Dr. Erling Johansen, Sis ter Beatrice Duchesne, Msgr. Luiz Mendonca, VG. (Rosa Photo)

Elderly' offered dental care Recognition of the often un met dental needs of elderly nurs ing home residents has led to establishment of a satenIite den 'tal clinic of Tufts University at Sacred Heart Home, New Bed ford. Dedicated at ceremonies June 28, the facility serve resi dents at Sacred Heart and 17 other long term facilities in greater New Bedford.

will

Speakers at the opening of the clinic were Sister Beatrice Du chesne, SCQ, Sacred Heart ad ministrator; Msgr. Luiz G. Men donca, vicar-general, represent ing Bishop Daniel A. Cronin; Dr. Erling Johansen, dean of Tufts University School of Den tal Medicine; Dr. Athena Papas, director of geriatric dentistry at the school; and Richard Fon taine of the board of directors of Sacred Heart Home. Organization of the clinic was sparked last September at a seminar on geriatric dental health presented by Tufts per sonnel for New Bedford area nursing home personnel. Seminar participants stressed that attention ,to the oral health of the elderly can improve qual ity of life and physical well be ing. Awareness of unmet needs of this sector of the population has increased with life expect ancy, it was noted, and it has also been realized that elder citizens have not in general benefited from nutritional and plaque control information avail able in schools and at dental offices. In fact, it was stated, the amount of dental care sought decreases with age. A recent study shpwed that whereas 52 percent qf patients in the 18 to 34 age ~racket seek dental at tention, qnly 26 percent of those aged 65 and older do so.

Reasons for the drop include decreased perception of needs with advancing age; lack of mobility; and reluctance of den tists to accept geriatric patients' due to lack of training in this area. The New Bedford clinic aims to offer low-cost quality care; to increase awareness of' dental needs among the elderly; and to develop techniques for teaching

elderly patients dental nutrition, plaque control and self-exam ination of oral soft tissues. The clinic, expected to become self-sustaining, with all opera tional responsibilities assumed by the Tufts School of Dental Medicine, plans to offer restora tive dentistry, i,nstruction in oral hygiene, periodonty, dentures. denture repair and emergency treatments.

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Black priest unhanned. PRETORIA, South Africa (NC) - In a move that surprised Catholic officials, the South Af rican government has not re newed the banning of Father Smangaliso Patrick Mkhatshwa, general secretary of the South ern Africa Catholic Bishops Conference. The SACBC official was one of about 100 people unbaimed when South Africa's new Inter nal Security Act took effect July 1. He had been banned, a form of house arrest, since 1977. SACBC's public relations of ficein Pretoria called the unban ning of Father Mkhatshwa "a 'major breakthrough for the (bishops') conference." . The priest is the first black general secretary of the SACBC. His appointment in 1981, despite government restrictions on his movements, freedom of speech and freedom to meet with peo ple, was explicitly made as a symbol of Catholic Church sup port of black rights in opposition to the white minority govern ment policy of apartheid, strict racial segregation. In August 1976 Father Mkhat shwa was arrested and detained until the end of the year for al ledgedly disturbing public order. In 1977 he was named SACBC acting general secretary after the general secretary, a white

priest, had been arrested. He was then placed under a five· year banning order. In 1982, before his first ban expired, he was served anew, three-year banning order. The terms of the new Internal Security Act required that exist· ing bans be renewed in order to remain in effect when the new act went into effect July 1. Under banning, a person must be at home from 6 p.m. until 6 a.m., may not travel without special permission from a magis trate, may not speak in public or be quoted in print, may not at tend any meetings or meet with more than one person at a time. In 1979 Father Mkhatshwa told NC News that he had never been informed of specific reasons for his banning but said that he was not bitter about it. He attributed the South Afri can Catholic Church's far more activist approach toward the government from 1977 on to black riots in the township of Soweto the previous year. Pre viously, he said, the church was fairly enlightened on the social issues involved but bland in dealing with them. The bishops' conference has consistently supported Father Mkhatshwa and fought his ban ning order.

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i I THE ANCHOR-Diocese of Fall River-Friday, July 15; 1983

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Bishop Daniel A. Cronin presides at groundbreaking ceremonies for new churet, building at St. Joan of Arc parish, Orleans, where Father John F. Andrews is pastor.

". THE ANCHOR-Diocese of Fall River-Friday, July 15, 1983

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BREWSTER, Our Lady of the Cape, Stoney Brook Road: (Schedule effective July and Aug ust) Sat. 5, 6:30 p.m.; Sun. 8:30, 10, 11:30 a.m.; daily, 8, 11 a.m., no 11 a.m. on Saturdays; Con fessions, Sat. 4:15-5 and 6 to 6:30 p.m. EAST BREWSTER, Immaculate Conception, Route SA: (Sched ule effective July and' Aug.): Sat. 4:30 and 6 p.m.; Sun. 8, 9:30 and 11 a.m. Confessions, Sat. 4:00 4:25 p.m. BUZZARDS BAY, SL Margaret, 141 Main St.: Sat. 4:00 and 5:00 p.m.; Sun. 8, 9, 10, 11 a.m., con fessions, Sat. 3:00 - 3:30. ONSET, SL Mary Star of the Sea, Onset Ave.: Sat. 5:30 p.m.; Sun. 8:30, 9:30, 10:30 a.m.; confes sions, Sat. 4:30 - 5:00. CENTERVILLE, Our Lady of Victory, 230 So. Main St. Sat. 5, 7:30 p.m.; Sun. 7, 8:15, 9:30, 10:45, 12 noon and 5:15 p.m. daily, 7, 9 a.m., confessions, Sat. following 9 a.m. Mass and 4-4:45 p.m.

YARMOUTHPORT, Sacred Heart, off Rte. 6A: Sat. 4:00, 5:15 p.m.; Sun. 9 a.m.; confessions before each Mass. MARION, SL Rita, 113 Front SL Sat. 5 p.m.; Sun. 8:30, 10, 11:15 a.m.; daily, 8:30 a.m.; confess ions, Saturday, 4:15-4:45 p.m. MATTAPOISETT, SL Anthony, 22 Barstow SL: Sat. 4:30, 7 p.m.; Sun. 8, 9:30, 11:00 a.m., daily 8 a.m.; Confessions 3:30-4:20 p.m. NANTUCKET, Our Lady of the Isle, Federal SL: Sat. 5, 7 p.m. Sun. 7, 8:30, 10 and 11:30 a.m. and 7:00 p.m.; daily, 7:30 and 9:00 a.m.; confessions, Sat. 4-4:45 p.m. SIASCONSET, Union Chapel: Sun. 8:45 a.m. durhlg July and August.

PROVINCETOWN, SL Peter the Apostle, 11 PrInce SL: Sat. 7 p.m.; Sun. 7, 9, 11 a.m., 5:30 p.m.; daily, 7 a.m., confessions, Sat. 6:30-7:00 p.m. and by ap pointment.

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11 a.m., 5:00 p.m.; daily 8 a.m.; 4:45-5:15 p.m. 428 Main 51.,' HyannIS confessions, Sat. 3-3:45 p.m., No WEST BARNSTABLE, Our Lady West Yarmouth

775-4180 of Hope, Rte. 6A; Sat. ,4 & 5:15 OAK BLUFFS, Sacred Heart, vena to O.L. of Perpetual Help, John & Mary Lees. Props. p.m.; Sun., 8:45, 10 a.m., daily Circuit Ave.: Sat. 6 p.m.; Sun. Monday at 8:30 a.m. Tel. 775-8883

8 a.m. confessions, before each 8, 9:15, 10:30 a.m.; daily (Mon. Mass. Fri.) 7 a.m.; confessions, Sat. WAREHAM, SL Patrick, 82 High SL: Sat. 4, 6 p.m.; Sun. 7, 8:30, l~~~~~~~~~~~~~~~!?8i:!!:8'~~" 5:15-5:45 p.m. CHATHAM, Holy Redeemer, 72 10, 11:30 a.m., 5 p.m.; daily, 8 ~~ Highland Ave.: Scheduie July 4, ORLEANS, SL Joan of Are, a.m.; confessions, Sat. 3-3:45, _ ~ A. Sat. 5 p.m.; Sun. 8, 9, 10, 11 Bridge Road. (schedule effective 7-7:30 p.m. ' .. _ , a.m.; daily, 8 a.m. June 18-19 through Labor Day): ... Daily 5:00 • 6:00 P.M. THE Sat. 5, 7 p.m.; Sun. 8, 9, 10, 11 WEST WAREHAM, SL Anthony, A LS0 SOUTH CHATHAM, Our Lady a.m.; daily, 8 a.m.; confessions, off Rte. 28 (schedule effective 1.,;, CATERING TO WEDDINGS of Grace, Rte. 137, off Rte. 28: Sat. 4-4:50 p.m.; Our Lady of July and August): Sat. 4 p.m.; Schedule July 4, Sat. 7 p.m.; Perpetual Help novena, at 8 Sun. 9, 10 a.m.; confessions AND BANQUETS

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, TUllde, Tllru Frlde, EAST FALMOUTH, St. Anthony, NORTH EASTHAM, Church of Lourdes, 56-58 Main St.: Sat. 4 Dinner - IItunIe, liDO· 10:00 ".M. 548-4266 or 548-4267 167 East Falmouth Highway: the Visitation (schedule effective and 5 Sundl, 12:00 • 1:00 S un. 8" 9 10, 11 a.m.; ~~:?a~~~281?2iaaaaa~:ere~~~~:ae~~8:i~~~~ June 18-19 through lLabor Day): p.m.; Sat. 4:30, 7 p.m.; Sun. 7:30, 9, daily, 9 a.m., confessions, before 10:15, 11:30a.m; daily, 8 a.m.; Sat. 5, 7 p.m.; Sun. 8:30, 9:30, all Masses. 9 a.m. 10:30 a.m.; daily Mass confessions, Sat. 3:30-4:15 p.m., weekdays, any time by request. Mon.-Wed.-Fri during July and TRURO, Sacred Ifeart, Rte. 6A: Aug.; confessions, Sat. 6:30-6:50 Sat. 7 p.m.; Sun. 9:30 a.m.; con· EDGARTOWN, St. Elizabeth, p.m. fessions before Masses. Main Street: Sat. 4 and 6 p.m.; OUll' Lady of the OSTERVILLE, Sun. 7, 9, 11 a.m.; daily, Mon. Sat., 8:30 a.m.; confessions, 3:30 Assumption, 78 Wianno Ave. NORTH TRURO, Our Lady of Saturdays. Rosary: 8:15 a.m. Sat. 4:00 and 5:30 p.m.; Sun. 7, Perpetual Help, Pond Road: Sat. CLOSED SUNIOAYS 8:30, 10, 11:30 a.m.; daily, 7, 9 4, 5 p.m.; Sun. 9, 10, 11 a.m.; weekdays, 8:30 a.m. Sundays. Daily Deliveries to Otis, Barnstable County Hospital,

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FALMOUTH, SL Patrick, 511 E. 4:00 p.m. Main SL: Sat. 5:30, 7 p.m.; Sun. 12 McARTHUR BLVD. - BOURNE SO. ROTARY, BOURNE WEST HARWICH, Holy Trinity, 7, 8:45, 10, 11:15 a.m., 5:30 SANTUIT, SL Jude Chapel~ Rte. Rte. 28 (schedule effective June Tel. 759-4211 and 759-2669

p.m.; daily 7 and 9 a.m., Sat. 8 28: Sat. 4:00 and 5:30 p.m.; Sun. 25-26): Sat. 5, 7 p.m.; Sun. 7:30, ~ .. ... _-~-------~a.m.; confessions: Saturdays 9, 10:30 a.m.; confessions, Sat. 9, 10:30, 12 noon; daily 9 a.m.; 3:45-4:45 and following 7 p.m. 3:30-4:00 p.m. confessions, Sat. 3, 4:30 and 7:45 Mass. p.m. MASHPEE, Queen of AU Saints, FALMOUTH HEIGHTS, SL New Seabury: Sat. 4:00 and 5:30 DENNISPORT, Our Lady of the Thomas Chapel, Falmouth p.m.; Sun. 8:30, 10, 11:30 a.m.; Annunciation, Upper County Heights Rd.: Sat. 4:30 p.m.; Sun. confessions, Sat. 3:30 to 4:00 Rd. (schedule effective June 25 8, 9, 10, 11:15 a.m.; daily 8 a.m. p.m. 26: Sat. 4:30 p.m.; Sun. 7, 8:30, 10, 11:30 a.m. Daily 8:00 a.m.; HYANNIS, SL Francis Xavier, POCASSET, St. John the Evan Confessions, Sat. 3-4 p.m. 347 South St.: Schedule effective gelist, 15 Virginia Road: Sat. 4, May 30 - Oct. 8-9, Sat. 4:00, 5; Sun. 7:30, 8:30, 9:30; 10:30, Falmouth 5:15, 7:30 p.m.; Sun. 7, 8, 9, 10 11:30 a.m., 5 p.m.; daily, 7:30 WOODS HOLE, St. Joseph: National~ Schedule June 25-26,' Sat. 5:30 11:30 a.~., 5 p.m.; daily 7 a.m., a.m., except Thursday and Sat 11 a.m.; daily p.m.; Sun. 7, 9:30, 12:10 p.m.; confessions, Sat. urday; Tues. and Thurs. 9:00 3:00 - 3:50 p.m. and following a.m.; Sat. 8:00 a.m.; Confessions 8 a.m.; Confessions ~ hour be Members Federal Deposit Insurance Corporation. fore Sunday Masses. Sat. 3-3:45 p.m. 7:30 p.m. Mass.

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Helping the divorced By Dr. Jarnesand Mary Kenny and wives were to love their Dear Dr. Kenny: On our 26th husbands is very emphatic. IInniver,sary my wife told me that The breakdown of a marriage she did' not love me as a wife is a terrible, hurting experience lihould love her husband, that for all involved, including the uhe could no longer 'live a lie and church community. Each. separa that she wanted to live her own tion and divorce is a tragic fail life. She left and recently ob ure for all of us. For it is only tained a divorce. in the sacrament of matrimony Because my wife and I have - in the unselfish loving of our 1I1ways been -very active in the spouse and children - that we l:hurch, in my pain and con can begin to understand! and ap fusion 1 turned to the church for preciate the love that God has help and' guidance. The thing for ,us. which shocked me most was the Divorces have become epi IIttitude of the clergy. My mar demic. However, I have never riage had fallen apart and my seen one instance where divorce family unity was destroyed, ·a solved anyone's problems. Blam tragic and pai~ful experience; ing our problems on our mar yet, with few exceptions, the riages and then trying to re priests I talked with seemed solve th~m by leaving the mar I~mbarrllssed by my situation riage has never proved to be an lind relluctant to discuss it with effective solution.' It is only me. . . through prayer and the grace of . Instead of receiving the en God that our marriage problems e'ouragement I' expected, I was can be resolved. _. North IIvoided whenever possible. The Carolina only advice I received was 1) be Your letter speaks to the per patient,· 2) put your marriage sonal hurt involved in divorce as lind paut behind yo,u and 3) get well as the confusion and double lin annulment. I feel rejected not only by messages that you have received. . my spouse, 'but by my church.. In an age of individualism,' com It was as if someone had changed mitment to others and to a cause the rules without letting me . larger than self is downplayed. Imow. Xt appears our clergy are Marriage is no mere private uo 'intent on treating divorce as promise between two persons. The marriage commitment in lin unavoidable illness and minis volves the family and thus in tering to the separated and div orced in a humane manner, that volves society. Such a commit they are actually encouraging ment cannot be broken lightly and abetting the breakdown of without great damage to society the very cornerstone of our as well as to the persons direct uoCiety - 'the family unit. ' ly involyed~ Whili; I applaud the humane Your experience also highlights attitudel extended to the separa the fact that, while it takes two ted and divorced, I question the to make a marriage,' it takes Liberty with which annulments only one to end it. You cannot~ are granted. Christ deplored repair your life by dE!manding divorce. He made no excuses. that socieiy and the church His statement that husbands change immediately, 'even though were not to divorce their wives your criticisms may be valid.

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I regret that you have not found counsel and' support from others, but I believe supportive people, although rarer than we would hope, are available. Seek help not only from clergy. bl;lt from friends, co-workers. fellow parishioners, neighbors. Reach out to people whenever you find them. In the Fall River diocese, min istry to the separated and/or divorced Is coordinated by Father Ronald A. Tosti, Diocesan Office of Family Ministry, 500 Slocum Rd., North Dartmouth 02747, tel. 999-6420. There are six area support groups, all of which welcome newcomers. A list of their lo cations and coordinators, who may be contacted for dates and times of meetings, follows: GREATER FALL RIVER: OUr Lady of Fatima hall, 530 Gard ners Neck Road, Swansea; Father John P. Cronin, 676-1541. GREATER NEW BEDFORD: Our Lady's ChapeJ, 600 PJeasant St., New Bedford; Father Edward Holleran, OFM, 998-8275• GREATER TAUNTON: St. Joseph's hall, 19 KUmer Ave., Taunton; Father Herbert T. NichoJs, 824-5435. THE

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Gree!ks had w'ord for it By F's'ther Eugene Hemrick important and deservlls equal plied that he had lost nothing NC News Service attention: education. that belonged to him, for no one When historians' write about had taken his culture. He still To address ,the question of had "eloquence and ,learning." our age, they will have abun . dant phrases with which to survival in the midst of change lIn the present age of reor I believe we need to return to describ(~ it. We are in the "age the Gr~k idea of culture. The ganization, 4t is easy to feel the ~)f the. ~omputer," the imagina tive "era of Star Wars" and the concept carries the sense of wOl'ld is a brutal place. Anyon::! scmething being perfected, a who has lost a job to a com "decad(~ of space travel." pany's reorganization under mind in the process of becom One especially appropriate de ingn fully developed, a man or stands what I mean. People ilcription might be: "We are Iiv who lose a job may. feel they Lng in n time of reorganization." woman in the process of becom ing fully human. also have lost their dignity; they lit. doesn't matter whom you may worry about the future and talk to - bishops, university The Greeks 'distinguished ipresidents or bu~iness persons; themselves from the barbarians that of their ·children. all seem to be restructuring their through an education aimed '1t Education ,is not a panacea, :institutions, setting priorities, de developing a thinking person. instantly wiping away problems. :fining goals and objectives' and For the Greeks, culture was But I am convinced that it is studying organizational charts.

achieved through an ~>ducation our best weapon for surviving The ImcienL Greek philosopher, including philosophy, rhetoric and figuring out ways to better Heraclitus, certainly was correct and mathematics as weH as mu a bad situation. when he said that Hfe is in con sic, the arts and athletics. That is why I think we should ,stant fJ:ux. I think.the day will strongly emphasize adult educa~ There isa story about the never lx>me when the need for tion. It needs as much attention ancient Greek philosopher Stilpo organi2:ation stops. which demonstrates the regard as does the reorganization of our However, discomfort often ac in which the Greeks held culture. institutions. companies it. Sometimes people Demetrius Poliorcetes, a Mace; ,And parents who wonder how feel th"eatened by developments . danian &ing, wished to com . strongly they should encourage undert~tken in the name of re pensate Stilpo after 'the pillage organi2 ation. of his town for any losses he their children to contipue their education might keep in mind had suffered. Reor,ganization may be a sign the old adage: "There are many and a requirement of the times, On Ibeingasked to draw up an things you may lose, but no one but something else is equally estimate of damages, Stilupo re can take away your education."

THE ANCHOR-Diocese of Fall River-Fridoy, July 15, 1983

uestion corner By Father John Dietzen Q. Since Vatican Councll II we hear reference to the "people of God" and talk about the Christian churches. Does this refer to the various Christian denominations? And If it does, does It mean that we now believe "one religious de nomination is as good as an other?" The Book of Revelation refers to the seven churches in Asia. Would this be considered the same as the present-day par ishes or dioceses? Or is It in reference to the inclusion of Baptist, Presbyterian and other Christian churches? (North Carolina) A. You're really asking three questions. First, in Vatican Council II and many times since then, documents of our church refer to other Christian denom inations as "churches." By this is meant that they are, as is obvious, members of the family of believers in Jesus Christ and true Christian communities. The second is too complica ted to discuss in detail again in this column. Very briefly, all Christian churches agree on many major areas of belief about Jesus, God and his church on earth. Individual Christians must follow their consciences as. they understand what God asks them in their relationship to him. However, it is overly simple to jump to the conclusion that "one demnomination is as good as another," since many denom inations differ significantly in major points of doctrine. Catholics, for example, along with Anglicans and most Luther ans at least, believe in the real presence of Jesus in the Euchar ist. Othet Christians may not believe this and we presume they are following the light of their own conscience in rejecting that belief. However, it would be foolish and thoroughly irrational to hold that it really doesn't make any difference whether one believes it or not, or whether it is true or not. If Jesus is not present in the Eucharist, as we believe, we are (even though in good faith) believing that what is only bread is really God. On the other hand, if Jesus is truly present in the Eucharist and there to' be offered and reo ceived as the great sign and of the unity of his people on earth, then those who reject that be lief (again, even though in good faith) are missing one of the most beautiful elements of our Christian life on earth. While there is only one God and one Lord, we need to take care that tolerance and accep tanse of others, particularly Christialls, regardless of our differenc~ of beliefs, does not turn into a position that "it doesn't make any difference what Y01J believe as long as you believe ~omething." If God and religion I)ave any rational mean ing at all, that is total nonsense.

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Finally the churches in the Book of Revelation, which was written centuries before Protes tant denominations began as we know them, did refer, as you suggest, to the I<;>cal churches, akin to our present-day dioceses or parishes. In fact, by the time Revela tion was written, most local JOHN LEARY, a founder churches were apparently al of Pax Christi Center on ready under the responsibility of an "episkopos," (overseer) as Conscience and War, Cam our dioceses are under the re bridge, is memorialized in sponsibility of a bishop. "A Different Sort of Hero," A free brochure outlining basic , a booklet just published by Catholic marriage laws and regu lations concerning interfaith the center. In essays by Gordon Zahn, marriages is available by send ing a stamped, self-addressed Pax Christi national director, envelope to Father Dietzen, Holy and by Unitarian Universal Trinity Church, 704 N. Main St., ist minister John Marsh, Bloomlngtoftt III. 81701. Leary's brief life and im Questions foll' fuls column mense influence on hundreds should be sent to Father Diet of people are outlined. zen at the same address.

RCIA course goes national BALTIMORE (NC) The first nationally-aimed class in the Rite of Christian Initiation for 'Adults has brought 21 peo ple from 19 dioceses to a six week course at St. Mary's Sem inary in Roland Park, a .Baltimore suburb. The group consists of two priests, nine laypeople, and 10 sisters. Members range in age from 20 to 60. The course is directed to adult catechism leaders who will guide other adults wishing to become Catholics. RCIA offers adult converts spiritual preparation and practi· cal preparation for entering the church. "Christian initiation" consists of adult baptism, con firmation and reception of the Eucharist. Pat Barbernitz, who has a masters degree in theology and over 12 years catechetical ex perience, directs the RCIA pro gram. Recent generations of Chris· tians, she said, have not bap· tized their children automatic ally shortly after birth as in the past. Today, therefore more un baptized adults wish to enter' the church. Ms. Barbernitz' sessions teach adult leaders to help unbaptized and other converts as they enter Catholicism. Most will return to their home dioceses as catechu menate directors. Further information on RCIIA: is available from the Paulist Na tional Catholic Evangelization Association, 3031 Fourth St. NS, Washington, D.C., 20017, tel. (202) 832-5022.

Zahn relates that Leary, a native of Vernon, Conn., be came a "dedicated witness to peace and the nonviolent struggle for social justice" as a Harvard student. After graduating magna cum laude in 1981, he dedi cated himself to the work of Pax Christi; to Haley House, a Boston Catholic Worker shelter; and to Ailanthus, a prayer and protest com-, munity. ' He died last August of cardiac arrest while jogging. His wake, funeral and a fol lowing month's mind Mass attracted the attendance of throngs of widely diverse people, all of whom testified to his extraordinary influ ence on them. Leary's spirituality, writes , Zahn, was based on aban donment to the will of God and on constant repetition of the Eastern Jesus prayer, "Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner." Many photographs of Leary as well as memorial poems by close friends John Botean and Daniel Berrigan, SJ, are included in the book let. Both poems are based on the Jesus prayer.

On dean's list

Zahn said he hopes the booklet "will inspire one young person enough to ac cept the challenge he left and reach for a match to light his or her own. If so, it will have served its pur pose."

Named to the current dean's list at Salve ReginalNewport College are Filomena Botelho, Attleboro; Marcia Mazzoleni, East Tauton; Lisa Souza, Swan sea; and Carolyn Perry, New Bedford.

"A Different Sort of Hero" is available from Pax Christi at PO Box 726, Cambridge 02139. Donations to one of two John Leary Memorial Funds are acceptable.

CASTELGANDOLFO, Italy (NC) - Pope John Paul 11 began his two-month summer vacation at the papal summer residence in Castelgandolfo, 15 miles from Rome, last Sunday. He was not expected to resume fulltime residence at the Vatican until after his Sept. 10-13 visit to Austria. However, he will

helicopter to the Vatican each Wednesday for his usual 10 a.m. general audience and will recit/;" the Angelus at noon each Sun day from a balcony of his sum· mer residence. Also planned during his va· cation is an Aug. 14-15 visit to Lourdes, France.

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BOSTON COLLEGE alumni who ar~ real estate profes sionals met recently at the Governor Oliver Ames mansion in Boston, owned by. alumnus Paul Faraca, to discuss sup port for the college. From left, Father J. Donald Monan, SJ, BC president; James P. McIntyre, vice-president; Patrick Carney, president of the Claremont Company of New Bed ford and a member of the steering subcommittee of the BC Real Estate Professionals' Committee. (Jet Photo)

By Michael Gallagher NEW YORK (NC) - "The Church of the Russians," to be broadcast on NBC Sundays, July 17 and 24, from 1 to 2 p.m., gives an extensive and percep tive look at the Russian Orthodox Church. With extensive concen tration on the rich Orthodox liturgy, it includes spectacularly beautiful sequences. In part one, the narrator, Presbyterian minister Rev. Bruce Rigdon, an authority on the Russian Orthodox Church, takes us to Moscow, Kiev, Odessa and the holy city of Zagorsk for a look at how thi's 50-million-mem ber church is flourishing in a land officially hostile to it. In the second part, a Soviet government' spokesman acknow ledges wryly that religion is thriving in Russia despite 65 years of antireligious propa ganda. When Mr. Rigdon presses him for an explanation, the spokes man thrusts aside metaphysics and all its perils with a tauto logical comment, "Belief exists because they are believers." Then, traveling to Moscow, Odessa, Leningrad and a church in the village of Lisi Nos, Mr. Rigdon probes 'more deeply into the church and the lives of be lievers. He interviews his interpreter on how she feels about belonging to a church in which women have considerably less promin ence than in most Western churches. Her answers are likely to set feminist teeth on edge. The overwhelming impression given by "The Church of the Russians" is that the church that nourished Holy Mother Russia before 'the Revolution does so still. Two things come across strongly: the first is the pro found historical and cultural conditioning underlying the in tensely national character of the church and facilitating its rap prochement with the regime. The second, something that Roman Catbolics could well take to heart, is the power of liturgy. The Soviet regime had probably hoped to see church influence wither when confined to what may have seemed the purely ornamental' and innocuous "churchy" function of Hturgy:. Liturgy, however, is a power ful means of developing the whole person. Thus, in crowded .churches, we see shot after shot of rapt older people and of children with faces suffused with awe and wonder. When was the last time you saw a child's face suffused with awe and wonder at an ad lib-sprinkled guitar Mass? "The Church of the Russians" is a must-see for everyone seri ous about the role of Christian ity in the crisis of s~perpower confrontation that ha$ become our way of life. Written and pro, duced by Helen Marmor in co operation with the National Council of Churches, it treats a vast and complex subject with com extraordinary beauty, passion and insight.

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translations are approved, priests will be asked to use the common prayers for feasts of pastors or martyrs. St. Maximilian died in the Auschwitz concentration camp after taking the place of another prisoner, a man with a family who had been condemned to death by starvation. He was canonized and proclaimed a martyr on Oct. 10, 1982.

VERY REV. William F. Heffron, SS.CC., East Coast Provincial for the Congrega tion of the Sacred Hearts of ~rew Jesus and Mary, will offer a VATICAN CITY (NC) - ,Pope () John Paul II. has appointed an holy hour at 7 p.m. Tuesday, Italian lay journalist as assistant July 26, at Sacred Hearts Church, Fairhaven.

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Tempo" succeeds Father Vir tive of Malden, was ordaiqed gilio Levi, who resigned the 'post in 1968. He has served in June 25. . Japan and as a pastor in Father Levi's resignation was prompted by his suggestion in a Rochester, N.Y. He was L'Osservatore Romano editorial provincial formation director June 24 that although Lech Wa and master of novices prior lesa, former head of the now to being named to his pres suppreBsed labor union, Solidar ent office.

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VATICAN CITY (NC) - The feast day of St. Maximilian Kolbe will be celebrated through out the world on Aug. 14, the anniversary of the Polish Con ventual Franciscan's death in Ii Nazi c:oncentration camp, .the Vatican announced. The feast is one of "obligatory memoraal," meani~g that it is. to be cele'brated everywhere except when. superseded by a higher

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On July 5 came the court's decision upholding the practice of paying chaplains to open ses sions of state legislatures and Congress with prayers. Ruling in a case from Nebras ka, Chief Justice Warren E. Bur ger said the nation's founding fathers could not have intended the practice to be unconstitu tional because opening legisla tive sessions with prayer was a common practice at the time the First Amendment's separation of church and state was added to the Constitution. A bigger church-state contro versy, again addressed by Bur ger in an 8-1 decision, centered on IRS denial of ,tax exemptions to two raciaI.ly' discriminatory evangelical Christian schools. Burger's majority opinion up held denial of the tax break be calise, he said, eradication of racial discrimination in educa tion is such an important aspect of current public policy that it would be "wholly incompatible" with the purposes of tax exemp tion ,to grant it to schools that racially di~criminate. While some religious ~eaders praised the decision, others had reservations; Among them was Cardinal Joseph L. Bernardin of Chicago, who, while lauding the immedi . ate effect of the decision, said that it could lead to government coercion dn forcing religious groups to comply with an im moral public policy. lBurger also wrote the majority opinion in the Massachusetts case on church vetoes of Hquor licenses, which ,the court struck down on another 8-1 vote. He said the veto was unconstitu tional be~ause .it gives churches "unilater4l1 and absolu,te power" over an, important government function.

In other 1982 action the high court: -Declined to review the case on student prayer meetings, which had arisen after the Lub bock, Texas, public school dis trict adopted a policy permit ting such meetings on the same basis as other after-school gath erings. A federal district judge initially ruled the meetings con stitutional, but a federal appeals court reversed the decision, prompting the school district's

appeal to the Supreme Court. ~Upheld the lobbying privi qeges of tax-exempt veterans' organizations even though Con gress has denied such privileges to other tax-exempt groups, in cluding churches. ~Struck down a federal law prohibiting mailing of unsolicited advertisements for contracep tives. The court said l\)he law unconstitutionally infringed on the free "commercia,1 speech" rights of manufacturers.

Three sisters mark jubilees Three Daughters of the Holy Spirit, also known as White Sisters, who have served in the Fall River diocese were among 24 members of their community celebrating jubilees at recent ceremonies in Putnam, Conn. ' Marking 65 years in religious life was Sister Emma Garceau, who was stationed at the former Bishop Stang Nursery in Fall River from 1918 to 1948. Now

retired, she lives at St. Joseph Villa in Putnam. Also at St. Joseph Villa is Sis ter Marcelle Pratte, a 60-year jubilarian who was in Fall River from 1931 to 1953. In Fall River from 1936 to 1937 was golden jubilarian Sister Frances Bouharoun, who now serves the Maronite community in Waterbury, Conn.

DR. W1LUAM K. LAR KIN, Th.D., will be guest speaker at a day of prayer and praise from 9:30 a.m. to 5 p.m. Saturday, July 23, at LaSalette Shrine, Attleboro.

Sunday, July 24, at the shrine. His topic will be liRe-Visioning Inner Heal ing." The service will be led by Rev. Andre Patenaude, MS. Al] welcome.

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ANC~'OR-Diocese of Fall River-Friday, July

15, ~ 983

~§FILM RATINGS~I§

A-I Approved for Children and Adults Annie E.T. The Black Stallion Returns Heidi's Song Bugs Bunny's 3rd Movie Joni The Dark Crystal

The Last Unicorn

Pirates of Penzance

The Secret of NIMH . '

A-2 Approved for Adults and Adolescents

Barbarosa . . Local Hero' Superman III I

Betrayal The Man from Snowy River Tender Mercies I

The Chosen Max Dugan Returns Tex I

(Rec.l .The Night of the Shooting Threshold I Five Days One Summer Stars The- Treasure of the 4 Crowns The Flight of the Eagle Return of the Jedi Trenchcoat (Rec.) Something Wicked Twilight Time

Gandhi (Rec.) This Way Comes Twilight Zone

Gregory's Girl Spacehunter The Verdict

Hammett Split Image War Games

The King of Comedy Star Trek II Without a Trace

f .

.'->'

A-3 Approved for Adults Only Author, Author . Best Friends Das Boot Dead Men Don't Wear Plaid Deathtrap Diner Diva Endangered Species Enigma Firefox First Blood Inchon Independence Day Jinxed Kiss Me Goodbye Le Beau Marriage Lone Wolf McQuade

Lookin' To Get Out The Lords of Discipline Lovesick Man, Woman and Child A Midsummer Night's Sex Comedy My Favorite Year Octopussy On Golden Pond The Outsiders Piaf: The Early Years Rocky III Rollover Six Pack Six Weeks Sophie's Choice Spring Fever Starstruck

'k""

The Sting II Stroker Ace The Survivors Table for Five Tempest That Championship Season Timerider "Tootsie" Tough Enough' The Toy _ Trail of the Pink ~anther The World According To Garp Wrong Is Right The_ Year of Living ! Dangerously I Yellowbeard

A-4 Separate Classification

Love Child

Mephisto

Morally Offensive

Airplane II: The Sequel' Fighting Back Amityville Horror II· Flashdance An Officer And A Gentleman 48 Hrs. Baby, Irs You Goin' All The Way Bad Boys . . Halloween III The Best Little Whorehouse Hey Good Looking in Texas Honkytonk Man Blade Runner The Hunger Blue Thunder I Love You Breathless I. the Jury Britannia Hospital Lianna Conan the Batbarian The Man With 2 Brains Concrete Jungle The Missionary Creep Show Monsignor Dr. Detroit Monty Python's. Exposed . The Meaning of Life Fast Times at Ridgemont National Lampoon's High • Class Reunion

•

Night Shift Poltergeist Porky's Porky's II Psycho II The Road Warriors The Sender. Soup for One Summer Lovers 10 to Midnight I' The Thing I· Things Are Tough All Over Trading Places I Valley Girl I Videodrome Vigilante Yes, Giorgio' I Young Doctors in Love

(Kee.) after a title indicates that the film is recommended by ~ U.S. Catholic Conference reviewer for the category ofo viewers I under

which it is listed. These listings are presented monthly; pleaSe clip and save for reference. Further information on recent f~ is,1 avall- able from The Anchor office. 875-7151. I

Covenant H~use youths! offer messenger service keeps the number of messengers By Tracy Early NEW YORK (NC) - Covenant .:.- eight to 10 at a time +- low House, Franciscan Father Bruce enough to give them personal

at~

Ritter's shelter for homeless youngsters in the Times Square area, is introducing some of its residents_ to the world of work by operating a messenger ser vice. Called Dove, a name taken from the Covenant Houses logo of a dove resting on a hand, the service 'Vas set up in February 1982.

Robert Storm, its manager, says it is run as a regular busi ness to gE;t its workers acquaint ed with the real job world, but ) not with 1he intention of making money. He said Dove cannot expand to a profitable size because he

if - ,I 'ii' ../ ':". Qy. ~'l/'

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tention and, in - slow pbriods, help them pick up aU~iliary skills. : Some young women have be come messengers, but D6ve is primarily composed of Iethnic minority males.. - Job standards are fair~y ele mentary, yet fundamental to any work career: Will this person get to work on time? Car,ry out tasks reliably? Follow direttions? Storm may be ·the first person who cared enough about I many of the youngsters to make them clean up their language. i Here's this guy talking, and about every fourth word ~s (ex pletive deleted), and he doesn't

I I

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(A Separate Classification is' given to certain films which while not morally offensive, require some analysis and explanation as ~ pro tection against wrong interpretations and false conclusions.) I Frances The Long Good Friday

..;i(f/.'/

I;: ~ If "

MARISOI. de ABREU, right, reigned as queen of a festival in hon9r of St. John the Baptist 'recently held at Regina Pads Hispanic Center, New Bedford. Martha Gutierrez, festival chairman, left, presents trophies to her and Sandra Gilros, runner-up. . even know he's saying it," says Storm.. Now the messenger knows what he says and knows it is not good for business. If a messenger shows aptitude, Storm promotes him to dispatch er, a job which reqUires consider able talent coordinating activity and keeping records. while hand ling the telephone. However, accidents will hap .pen in the best-run establish ments. "When a messenger has lost something, the customer is upset, very upset, and i have to listen and hopefully find an" answer and gl!t that package to them," says dispatcher Terrance. A Bostonian, Terrance arrived at New York's Pennsylvania . Station alone at age 18 and realized he was "very lost." Be fore learning about Co:venant House, he worked at a fast food outlet and discovered that type of work was for youngsters who need only personal expense money~ not for someone support ing himself. Dove not only acquainted him with New York geographically, but g~lve him a look inside the . doors of many big companies. Now he is better able to assess job pdssibilities and where he might fit in. .Dove is not a permanent job. Messengers normally work about four months, using the time. preparing to cope with work requirements' elsewhere and with life in the city. Practi cal guidance is given in five seminars - meal planning and prepaI'atnon, budgeting, avoid ing drug and alcohol abuse, housin,g and grooming. As in the regular job market, messengers work under a signed contract and know Storm will fire them if they do not meet standslrds. Storm says 75 percent last tlle four months and get a job rE!commendation from him. Clients include Merrill Lynch, McGrnw-Hill, Peter Grace and the NE!W York archdiocese; Walter, an orphan who went

through a string of foster homes, then lived on the street before finding Covenant House, became a Dove messenger, then dis patcher, and now works for the New York office of the First Chicago International Banking Corp. At age 21, he describes a satis fying life of working and looking to the future. He plans to take evening classes in banking and to get married. A native of Ohio, Storm, now 40, takes personal interest in his messengers because his story is similar to theirs. "1 ran away at 17 to join the miltary," he says. "It was the usual case of a brutal alcoholic father. After that, I came to Ne~ York and spent a period living on the street and shining shoes or doing whatever I could find." However, he also took col lege •courses, got into social work and later joined Covenant HOiJ~e.

Equal pay By Cecilia Belanger A mother was telling me about her two sons and a quarrel they had with her and each other. Each was supposed to mow half the lawn. Jack mowed not quite half then ran off to play base ball. Jim came along and found he had more than half to do. He finished the job, expecting to . get paid more than his brother. But come time for the pay-off both boys got the same amount of money. You can imagine the donny brook. The point is, human na ture doesn't change. Jesus' parable, of CClurse, was not told as a guide to business dealings nor as a standard for fair empl.oyment practices. Rather it was told to drive home the point that God's judgments are different from the world's that he is aware of factors which

cannot always be seen by hu man eyes and that men and wo men can properly and safely leave the matter of compensa tion to him. A fellow working his way through college told me he is tired of those who envy class mates who have everything handed to them. "I'm working," he says. "I don't env.y anyone. I don't mind pushing my way through. I'm going to appreciate it more. My parents help me all they can and I can't go around blaming them because they're not rich." This young fellow doesn't spend his foolishly and he doesn't go around complaining that the world owes him a liv ing or at least an education. In his words, "If you want one, you can get one. There. is night school and there are a lot of people out there wililng to help if you care to give up a few things and buckle down." The world does not admire complainers, since most of the world has to struggle to put bread on the table. Since God reserves the right to hand out the wages at the end of the day I think tqat young people like my friend will get their share for their efforts. - A GATHERING FOR -

Praise' &Witness

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•

THE ANCHOR -

•

By Bm Morrissefr1t@

portswQtch eyo Golf Pat Cunningham with rounds of 39 and 35 for a 74 took first place in the senior division of the Greater Fall River CYO Golf Tournament at the Fall River Country Club. Wayne Wood, 42-36-78 was the runnerup. They will represent the Fall River Area in the 24th CYO Di ocesan Golf Tournament on Mon day, July 25, at the Pocasset Golf Club in Pocasset. Other Fall River golfers who qualified for the diocesan tourna ment are: ' Intermediate Division: Tom Keyes 45-44-89; Russ Silvia 47 46-91. Junior Division: Dave Malloy 42-41-83; Steve Sullivan 46-46 92. Cadet Division: Don Wilson 43-48-91; Carl Boardman 47-44 91. Rev. Jay Maddock, Fall River area tournament chairman, ex pressed appreciation for the as sistance received from Tom Tet reault, Fall River Country Club pro. In other golf notes, Jim Rod riques of New Bedford with a 75 and Jim Coleman of Fall River with a 77 finished first and sec ond in the Youth Insurance Golf Classic held at the Country Club of New Bedford. They qualified for the Massachusetts Youth In surance Tournament later this month. For persons interested in offi ciating at football. games, the· Southeastern Massachusetts Football Officials Association will begin weekly classes at 7:30 p.m. Wednesday, Aug. 3 at Som erset Lodge. . Frank Simmons and Terry Galligan will conduct the classes which will prepare for a written

"OH.~E

tv,illOVle news N O'T~ Please check' dates and times of television and radio programs against local lIst ings, which may differ from the New York network sched ules supplied to The Anchcr.

examination on Sept. 12. Infor mation and registration forms Symbols following film reviews indicate may be obtained from Eric Peterson, association secretaryboth general and Catholic Film Office treasurer, at 185 Milton Avenue, ratings, which do not always coincide. Somerset. '-General ratings: G-suitable for gen· Over the last couple of weeks three young pitchers have hurled no-hit games. Tony Barosso of the North Ends turned the trick as North Ends blanked Kennedy, 7-0, in a Bristol County CYO Baseball league games. Rich Kitchen saw his dream of a no·hitter come true in the Royals' 7-1 victory over Reds in a Bayside Division Little League Baseball game, and Jeff Med eiros got his "no·no" as the B & M Machine defeated Fire· place in the Ledoux Division of the Maplewood Babe Ruth League. Play in the Charles Buffinton Memorial Baseball Tournament at Chew Field, Globe Street, Fall River, continues tonight with Brockton vs. Swansea at 6 o'clock, and Fall River vs. Bar rington. Sponsored by the Fall River Legion baseball program, the tournament opened last night with New Bedford vs. Tiverton' and Warwick vs. Taunton. In semifinals tomorrow, the winners of last night's games will meet at 1:30 p.m., the win ners of tonight's games at four p.m. The final is set for six p.m. Sunday. The tournament, which fea· tures Legion baseball teams, honors the memory of the first major league player to come out of Fall River. A group, of Fall River area fans is promoting a strong effort to get Buffington named to the Baseball Hall of Fame at Cooperstown, N.Y.

eN, ADMIT IT.' [;()ESN'T THAT " MAKE YQJR DIET FOP T.AGrE 5ETTER~.

eral viewing; PG-parental guidance sug· gested; R-restricted, unsuitable for children or younger teens. Catholic ratings: AI-approved for children and adults; A2-approved for adults and adolescents; A3-approved for adults only; A4-separate classification (l!iven to films not morally offensive which, however, require some analysis and explanation!; O-morally offensive.

Taylor and having as permanent participants Father Peter N. Gra ziano, diocesan director of social services; Right Rev. George Hunt, Episcopal Bishop of Rhode Island; and Rabbi Bartleh Korff. This week's topic: Ararat and the PLO Crisis. "The Glory of God," with Father John Bertolucci, 7:30 a.m. each Sunday, Channel 27. "MarySon," a family puppet show with moral and spiritual perspective 6 p.m. each Thurs day, Fall River and New Bed ford cable channel 13. "Spirit and the Bride," a talk show with William Larkin, 6 p.m. each Monday, cable chan ne135. Sunday, July 17 (CBS) - "For Our Times" - The roots of reli gion in Nigeria. Sunday, July 24 OABC) "Directions" - Views of Amer ican Jews regarding Israel.

New Films "Porky's II: The Next Day" (Fox): This sequel to one of the most vulgar and inane movies of recent memory dishes up more of the elaborate but boring hi On Radio jinks of some·sex-crazed Florida Charismatic programs are high ~chool boys. Nudity and heard from Monday through Fri· scabrous dialogue earn it O,R day on station WICE 1210 AM; ratings. Father John Randall, 9 to 10 a.m. "Stroker Ace" (Universal): and 11 to 12 p.m.; Father Edward Burt Reynolds is a race car McDonough, 8:15 a.m.; Father Real Bourque, 8:45 a.m. driver contracted to a fried ·Father McDonough is also on chicken franchiser, giv:ing him the chance to wear a chicken WMYD from 1:30 to 2 p.m. each Sunday. suit. The storyline has to do Sunday, July 17, (NBC) with Reynolds' attempts to break "Guideline" - Planning a sue· his contract and seduce Loni cessful parish religious education Anderson, playing "the world's program. . oldest virgin." The pace is fast and the general level of enter tainment higher than. average. Some sfrong laguage and a rela tively mild bedroom scene but WASHINGTON (NC) - The fairly goo~ summer fun for ma Federal Communications Com· ture viewers. A3, PG mission has agreed to allocate "Twilight Zone: The Movie" eight of 28 special channels pre· (Warners): This anlJhology film viously reserved for limited inspired by the popular TV se range educational TV systems to ries of 20 years ago is made up operators of private pay-TV en of five separate episodes of tertainment systems (MDS), which only the ,last, about an whose wares include what one airplane passenger who sees an U.S. Catholic Conference official odd-looking creature sitting on called "blue movies." the wing and dismantling ari The FCC based its actions engine,' rises above mediocrity. largely on the growing demand for MDS systems, or multipoint Some frightening effects in this dist~bution services, which often and in three of the other epi are pay-TV systems providing sodes rule out younger children. private home programming, A2,PG "Hammett" (Ori~Warners): usually movies. Richard Hirsch, secretary of A sentimental and uninspired communication for the usee, ,tribute to old private·eye movies, whose hero is a fictionalized described the movies as "adult" version of Dashiell.Hammett, the ?r "sexually explicit~' films and said the decision opens the door creator of Sam Spade. Mediocre to further· erosion of limited entertainment: A fe"" vulgar range educational TV systems, expletives and some violence. used by public and private A2, PG school systems, hospitals, uni Film on.TV versities and other non-profit in Saturday, July' 16, 9.' p.m. stitutions to transmit education (CBS) "Same Time Next Year" al programs to classrooms or . (1978) - Although the adult other sites. fantasy-level of this comedy

about an extramarital affair in

tends the' situation not to be ta

OUR LADY'S

ken seriously, the film's premise

condoning adul.tery is intrinsic

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THE ANCHOR-Diocese of Fall River-Friday, July 15, l f983 I

Iteerin~ pOint~

PUBLICITY CHAIRMER

are esked to submit news items· for this column to The Anchor, P.O. Box 7. Fall River. 02722. Name of city or town should ba Included as well as full dates of all activities. please send news of future rather than past events. Note: We do not carry news of fundralslng activities such as bingos, whlsts. dances. suppers and. bazaars. We are happy to carry "notices of splritua' programs. club meetings, youth pro/ects and similar nonprofit activities. Fundra sing pro Jects may be advertised at our regular rates. obtainable from The Anchor business office, telephone 675·7151. , On Steering Points Items FR Indicates Fall River. N.B Indicates New Bedford.

CAmEDRAL CAMPS Registrations are now being accepted for the third session, beginning Aug. 1, of Cathedral and Our Lady of the Lake day camps in East Freetown. The second session for the boys' camp, beginning Monday, is filled. Information on the girls' camp second session and the third session for both camps: 763-8874. Also at the camps, a recent altar boys' day drew attendance from 18 parishes. The program included concelebrated Mass, an explanation of the Holy Year, swimming and athletics.

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ST. JOSEPH, ;AIRHAVENI Parish.picnic: Sunday, noqn to 6 p.m., Cathedral Camp, I no charge. . Reception for Father IMc Clenahan, SS.CC.: foll0'ring noon Mass Sunday, July 24,1 XAVIER SOCIETY, NYC I Braille newsletter, "Deafblind Weekly," and braille monthly, "Catholic Review," 'available free from Xavier Society, I 154 E. 23 St., New York, N.Y. 10010.

~L.

SACRAMENT,FR I Weekday Masses 'are gein~ offered at the convent chapel across ,the street from I the church. Young per~ons expecting to enter or continue confirmation classes this September are asked to call the rectory for an I ap pointment with the pastor. ST. JULIE, N. DARTMOUm Confirmation I ,teachers will meet at 7:30 p.m. Wednesday in -the religious education office. CCD teachers are neededl for grades 1 through 8. Volunteers may call Clara Weeks 990-0287. Parish picnic: noon to 5 :p.m. Sunday, July 24, St. Vincent de Paul Camp, Westport. Grills and charcoal available, swim ming and games planned. I Charismatic prayer mee,ting: 7:30 to 9 p.m. each Monday, parish, hall. All welcome.

S1r. MARY, SEEKONK Altar boys will attend a Paw tucket Rex Sox game Tuesday. Plans lire being made for the third yeslr of a Bible school for 4 and 5-year-olds to be held during 10 a.,m. Sunday Mass be ginning Sept. 18. Those wishing to enroll children or to assist w.lth the program are asked to call 399-8762..

ST. STANISLAUS, FR Prayer of Praise meeting; 7:30 p.m. Monday, lower chapel, following Mass. All welcome. Baptisms: noon Sunday, upper church. A blood donor volunteer list is being compiled. Blood will 'be available to parishioners. The rectory may be called for further information.

MEMORJlAL' HOME, FR Among recent activities was attendance at a concert by the choristers and community band of Swansea. .

ST. JOSEPH, NB Legion of Mary' holy hour: 5:30 p.m. Friday, July 22. Book awards were presented to parochial school graduates as follows: Best Christian Values, Douglas Despres; Most Coopera tive in Parish Service, Edward Bourgeois; Tries Hardest, Gina Costa; Most Outstanding Effort, Kristine Sharkey, Michelle Frade. A $160 scho,larship grant went to Louise LeBlanc. Legion of Mary meeting: 7 p:m. each Tuesday of July. Healing Mass and prayer meeting: 7 p:m. each Wednesday of July.

O.L. GRACE, WESTPORT Summer Basketball League: parish center, 6 to 10 tonight, Sunday, Monday. . Parish picnic: Sunday, July 31, St. Vincent de Paul Camp, West port. Teen Club installation: 6 ,p.m. F:riday, :ruly 22. IMMACULATE CONCEPTION, TAUNTON . Daily Mass: 9 a.m., Monday through Saturday. ' O.L. ANGELS, FR Parish council meeting: 7 .p.m. Monday. Aug. 22. 'Dominga groups of ,the Espi rlto santo feast are asked to attend the annual Our Lady of Angels procession at 1, p.m. S:l1nda.y, Aug. 14.

s'r.

MIC:HAlEL, SWANSEA Parishioners. will cooperate in II blood drive from 9 a.m. to )1Ilon Saturday, July 30, a,t Case .Ji.mior High School. A tapl!stry depicting the bap tism of Jesus donated by Claire 'robin in memory of her ·hus hand will be a background for the baptismal font.

sr. JrA'lVms,

NB Vincentians will meet at 7 p.,m. Monday in the rectory. Those not formally registered ST. An appreciation night for. in the parish are a.sked to con workers in the religious e~uca tact any of the priests. tion program took place Mon Parishioners are invited to day, beginning with Mass I and share their 'garden flowers with concluding with a social hour. the chw'ch and chapel.

I DOMINIC, SWANSEA I

~-----.DIIII-----

XAVIER SO·CI[El'Y . I

••

Offers Free Serviees For The Visually IImpaired BRAILLE

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LARGE PRINir

K of C, FRNew officers of Council 86 are Ralph J. Comeau Sr.,_grand knight; Raymond O. Duddy, depilty 'grand knight;, Jesse Mello, chancellor; Armand T. Cousineau,recorder; Herve. R. Forcier, treasurer. At a recent Awards Night, Manuel Silvia Jr. and his family were named Family of the Year and Raymond F. Powers Sr. was named Kni~ht of the Year. The Grand Knight Award went to Comeau and the Christopher Award for charitable activity to Dominick J. Maxwell Jr. Stang Assembly of the Fourth Degree Knights of Columbus elected Cousineau as faithful navigator f·or the coming year. SACRED HEART, FR Work on church renovations has begun, including installation of supporting frames :for the stained glass windows, repoint ing of bricks and repairs to the roof, bell tower and rear tower of the ,building. Parents whose children will attend the CCD program in the fall should register them at this ,time. Senior Group members will meet at 2 p,m. Monday. ST. ANNE, FR Altar boys' meeting,: 9 a.m. Monday, school cafeteria. Solemn Novena to St. Anne: begins Sunday, devotio'ns daily at 3 and' 7:30 p.m. Father FoIster will preach on True Peace: A Need, A Challenge, with homilies based on the war and peace pastoral of the U.S. bishops. Guided tours of church: 1 to 4 p.m. daily during July and August.

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ST. MARY, NB Those wishing to assist in the Fall CCD program should con tact Sister Rita, telephone 995 6168. Expansion of the adult educatioo. program is also planned. The parish congratulates Mi chelle Levesque who graduated first in the 649-member senior class of New Bedford I High School and will attend the Uni versity of Pennsylvania as a Ben Franklin Scholar. ST. LOUIS de FRANCE, SWANSEA New Youth Group ·officers: 'Tracey Kusinitz, president; Lisa Leonardo, vice-president; Shel ley Zimbro, secretary; Linda Carpentier, treasurer. NOTRE DAME, FR Parish picnic:. Sunday, Aug. 21, S1. Vincent de Paul Camp, Westport. Those wishing to join the par ish CYO may contact Father Normand Grenier, 679-1991. ST. RITA, MARION Singers and guitari~ts are needed for a folk group to be heard at 10 a.m. Mass. Volun teers may call 748-2012, CONTINENTAL SINGERS, NB A concert of contemporary Christian music will be pre sented at 7:30 p.m. tomorrow at New Bedford High School's Bronspiegel Auditorium. In cluded will be, portions of "Dreamer," a musical on the life .of Joseph. Ticket information: 997-1165. NATURAL FAMILY

PLANNING, FR

Natural Family Planning classes are offered at St. Anne's Hospital, Fall River. Three classes; each consisting of three monthly sessions, will be held at 9:30 Saturday morning at Clemence Hall. One class be gins tomorrow, one on July 23 and one on July 30. NFP uses major observable body signs to recognize ovulation. Pre-registration is required. Information: Mariette Eaton, RN, 674-5741, ext. 326. ST. ANNE, NB Alcoholics Anonymous meets weekly at 7:30 p.m. Sunday in the rectory. A triduum of prayer July 24 through 26 will honor St. Arlne. Volunteers are needed as col lectors at weekend Masses. Those interested m~y .call the rectory. IMMACULATE C.ONCEPTION, FR Parish picnic: noon to 6 p.m. Sunday, July 31, Cathedral Camp, East Freetown.

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