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FALL RIVER DIOCESAN NEWSPAPER FOR SOUTHEAST MASSACHUSETTS CAPE COD & THE ISlANDS
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VOL. 29, NO. 34
FALL RIVER, MASS., FRIDAY, AUGUST 30, 1985
LABOR DAY 1985
'And we labor, working with our own hands ... I 1 Cor. 4:12
$8 Per Year
. ' ... THE ANCHOR-Diocese of Fall River....,Fri.,Aug.. 30, 1.985 /
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Religious educators convention
llope for the future
Sister Doreen Donegan, SUSC, thrive, he said. Director of -Religious ·Education Sister Doreen told The Anchor for the FaB River diocese, .was that the Jesuit priest employed one of 33 persons from the dio- imagery and symbolism: in his cese· led hy" Bishop Daniel A. addresses. -"Who wiU roll back Cronin to attend ,the third New the stone?" he asked, quoting England Convocation of Parish from scripture. Without rolling Directors/Coordinators of Reli- back the stone, he continued, gious Education, held Aug. 20-22' one\ can't ,t,alk .about hope. in Manchester, NH. Father Weber said we live in "The program opened with a . a dark age, adding that our spirit very beautiful prayer service," uality rises out of darkness and Sister Doreen said. Each of. the must come from a community New England dioceses was repre- setting. sented with a banner at the mov- ' . Dr. Barbara Hilkert Andolsen ing ceremony, with one repre- spoke at one of the· parley's sentative from each placing a "focus sessions." Addressing the candle,synibolizing light and the. group as a. middle-class woman,' hope it brings, in front of his she gave ari overview of the first or her diocesan banner. . .draft of t1lebishops' pastoral Fall River was represented by detter on the econoniy:She told a banner with a distinctly nau- .,the convocation that the tetter tica'l flavor. A cross, a "failing" . is ecumenical; in the first section DIOCESAN DIRECTOR of Education Father Richard Beaulieu addresses.faculty and river and an anchor are featured. the bishops outline principles; in staff at St. Mary's School, New Bedford. With a roster of 21 persons~ the staff is the larg Father Jacques Weber, S.J., the' second they concentrate on est in the diocese. (Rosa p h o t o ) . .' . was keynote speaker at the bien- application of those principles. nial convocation, the theme of People are encoumged to make which. was "Hope: Challenge of suggestions .pertaining to' the the Religious Educator." final form of the tetter, she Among .his topics were the noted. differences between the domestic Sister Doreen believes that and the parish church. In the. programs such as the recent New domestic church of the home, Hampshire gathering help her he said, we celebrate the sacra- 'grow in her position. ments of breaking bread and of "Each time I attend a function reconciliation in the lcitchen and like this it enriches me," the Mary's School, New Bedford. Father Richard! W. Beaulieu, Certificate of Advanced Educa the sacrament of matrimony in Holy Union sister said. "Hear the new director of the Diocesan tional Studies in counseling psy What he told them, he said, was the bedroom. The domestic ing different views refreshes me Department of Education, who chology, both from Boston Col his' message to aU diocesan. church must be real to the lay and· provides me with a real succeeded F:ather George W. .. . lege.. She has also taken courses' . schools.'· person for the parish one to sense of hope for the future." Coleman in the posfas of July 1, and att~nded workshops in the He stressed three points for
looks forward with optimism to field at Providence College. school personnel to keep -in mind
his first year at the helm of the in their relationships with stu
Her experience includes ap diocesan system of four higli pointments as guidance coun dents: schools and 26 elementary, mid selor and director of guidance at . - Christian witness: "What die and special need schools. . vaz:ious Catholic high schools in you' say -is i~portant but ~ven With nearly every school post Southeastern Massachusetts and more :important is what you do"; ing long waiting lists, projected Rhode Island. Most recently she - 'Bringing hope: '\We want enrollment figures are 7,218 ·stu has been director of guidance, ,to bring the spirit of Christian dents ·in primary schools and a counselor, a psyohology in hope to the lives of our children 3,520 in high schools. structor and test coordinator at and their families;"
.A new addition to the diocesan St. Mary's Academy, Bayview,
- Openness: "We want to be staff is Sister Doris E. Kelly, Riverside, RI. open to Uie needs and problems OP, of the Dominicans of St. Diocesan Goal of those we serve." Oatherine of Siena. She has been Noting that Momentum, the. Father Beaulieu sa'id that he appointed Secondary School Ad· magazine of the National Cath and Sister Mary Michaelinda justment Counselor, serving the' olic Educational Association, four diocesan high schools as wiH devote its September issue Plante, RSM, associate superin ,tendent in cha'rge of elementary school psychologist. to the role of pastors and prin schools, hope in the course of Her work will include cipals in developing schools, the year to visit every diocesan - assisting guidance person Father Beaulieu said that devei school for a prayer service with nel, teachers and principals lin opment was also the diocesan staff members. dealing with problems demand· goal.
ing more attention than the regu The' new director spoke' last
lar school guidance counselor is Monday at a day of prayer for
able to give; staff and faculty members at St. A WASHINGTON (NC) - providing' casework ser new joint Catholic and P.resbyte vices to students and parents in rian-Reformed policy paper says order to encourage constructive members of the denominations
. participation in the educational are convinced that they "cannot
process and to establish and plan be faithful Americans except as
. for respective role~ in the modi publicly and articulately Chris fication of pupil behavior; tian." The paper also said the - evaluating and identifying grol,lps agree that they must students with 'learning, emotional offer Christian values to Ameri and/or social adjustment prob can society, especially with re lems and conducting psycholo gard to nuclear war. But the gical assessments and diagnosis denominations disagree in some when necessary. areas, including that of tuition Sister Doris has extensive tax credits. Their statement, background in the field of psy "Partners in Peace and Educa TENDER MOMENT: Mother Teresa of Calcutta holds chology and counseling. tion," was approved last May by a baby during a recent visit to Washington where she told holds a bachelor's degree the Roman Catholic and Presby National Right to Life convention delegates that the plight in She psychology from Regis Col terian-Reformed Bilateral Con of babies at risk of abortion is far worse than that of lepers.. lege, and a master's degree in sultations on Kingdom-Church. SNC/UPI photo) guidance and counseling and a SR. DORIS KELLY State Relationships.
New director optimistic
abou·t diocesan schools
Policy paper
P'ro-c'hoice abortion ad,
THE ANCHOR-Diocese of Fall River-Fri., Aug. 30, 1985
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Cardinal wants
scandal repaired
WASHINGTON (NC) - Car dina'! Jean Jerome Hamer Aug. 23 repeated Vatican demands that U.S. Religious who signed a pro-choice abortion ad last year must declare their support for church teaching on the topic. Some women Religious in volved have iI'eportedly been cleared now on the issue. ' The cardinal, who heads the VatioanCongregation for Reli gious and Secular Institutes, praised "the good will" of the Religio\is and their superiors in volved in the controversy. He met with some of them Aug. 17 at the Vatican nunciature in Washing,ton, a nunciature offi cial said. Ca~dinal Hamer's statement was issued in Wa,shington the day he was leaving the United States to return to Rome. In it he repeated the demand that signers who have not yet done so must "take steps to repair the scandal (caused by the ad) by in dicating their adherence to the teaching of the church" regard ing abortion. On Aug. 25 a nun in 5t. Louis, Sacred Heart Sister Mary J. Byles, reportedly said she was cleared without having had to reca'i1f' on"the 'M. 'Rusself S~'aw, a public affairs spokesman 'for the U.S. bishops. said he has been told that "severa'l of the women Religious" who signed the ad "have reached a meeting of minds" with the Vatican con gregation. Half of Cardinal Hamer's 1,100-word statement was de voted to spelling out his congre gation's position on the contro versy involving Religious who signed a declaration on 'abortion
usee
which was published last Oct. 7 as a full-page ad in The 'New York Times. The ad was sponsor ed by Catholics for a F~ee Choice, a group backing an op tion for abortion. Cardinal Hamer stressed that the Vatican views the funda mental issue of the abortion ad in the Times as a confrontation over "the church's teaching ... on the roadica'l immorality of direct abortion" arid not as a question about 'legitimate "free dom of conscience" :among Cath olics, as claimed by some who signed the ad. The central con cern, he said, was the part of the 'ad "describing as 'mistaken' the belief that condemnation of di rect abortion is the 'only legi timate Catholic position.''' . "Conscience cannot be pro posed as a principle to legiti mize contradiction of the church's clear and' autho~itative teaching on abortion," he said. The "expression of opinions" Jinvollves both "~igihts land duties," he said, 'and one of the duties of Oatholics in forming
CARDINAL HAMER
their consciences is "to observe the moral, teaching of the church." In his six-point clarification of the Vatican position concerning the issues at stake, Cardil)al Ha meralso stressed that his con gregation was working through the supe~iors of the Religious who signed the ad and that "due process procedures" would te followed. "The congregation from the start has left it to the superiors of the Religious involved to se cure from them statements of adherence to the church's teach ing," he said. "Should this not, be possible in 'any, particular case, the matter would then be subject to the provisions of can on law" including due process procedures which fully respect individual ~ightsand dignity." At the same time, he made it, clear that the penalty for failure to meet the Vatican demands could be expulsion from one's ,religious order. Regarding the due process linvolved he cited canons 697-700 of the church"s Code of Canon Law. These can ons deal with the steps that must be taken before a ReHgious can . be dismissed from his or, her, order 'for .'''grave scanda'!"" or "obstinate disobedience:" Three men, Religious and 24 women Religious were among 97 signers of the abortion ad. Each bf the men Religious subsequent ly made a' public statement say ing he adheres to dhurch teach~ ing on abortion. Until Shaw and Sister Byles spoke, there had been no word of a resolution in any of ,the cases involving women ReHgious. TUrn to Page Six
Labor Day statement
For-profit health care
a threat to poor
WASHINGTON (NC) - Car dinal John J. O'Connor of New York, chairman of the U.S. Cath oHc Conference Committee on Social Development and World Peace, has criticized for-profit health care as a threat to the poor. The cardinal, in the USCCs annual Labor Day statement, noted that on the 20th anniver sary of the establishment of Medicare and Medicaid, progress in providing heaLth care to all Americans is being eroded. "In some states, there appears to be a ,clear ~elationship be tween the growth of investor owned health facilities and !I'e duced access to care for the poor and uninsured," Cardinal O'Con nor wrote.
"The tremendous growth in investor-owned facilities for non hospital emergency and surgical care is troubling. As such sys tems become the norm ... those who cannot pay and have no in surance wiH find fewer and fewer sou~ces of medical care," he said. "We cannot tolerate public policies or institutional arrange ments that subordinate basic hu man rights to government cost savings or investors' profits," he added. In a 1981 Pastoral Letter on Health Care, the U.S. bishops "strongly ~eminded us that heal,th care ds neither a commodity to be left to the free ma~ket nor an optional community service," the cardinal noted.
"Every person has a basic right to adequate health car,:! which 'flows from the sanctity of me and the dignity of human persons," he said. "The bishops called on the federal government to be the guarantor of a basic level of ihealth services for all, with special attention to the health needs of the poor, whose interests are usually threatened." The Catholic tradition has viewed heaUh care as a ministry; as have other religious groups and communities, he said, add ing: "Now those institutions as well as Catholic facilities face competition from a variety of medical enterprises specializing only in profitable care of the af fluent and well-insur~." Some 35 million Americans
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BISHOP DANIEL A. CRONIN, aided by Msgr. John J. Oliveira, dedicates the altar at the reconstructed and en larged Church of the Immaculate Conception in New Bed ford (top picture). Below, he stands outside the parish com plex with its proud pastor, Father Manuel P. Ferreira. Renovations included facing the sanctuary walls with marble imported from Portugal. (Rosa photos) , ,
(more than one-fifth of the na tion) lack the money and the health insurance to meet their health-care needs, he wrote. "Fewer of the ,poor are now eligible for Medicaid; only half of those with incomes below the federal poverty standard can re ceive benefits," he said. Moreover, he added, many public and private health-care facilities recently have reduced their services to the poor and many physicians wiH not accept new Medicaid patients. Work~s also are not safe, he said. Health-care coverage is often dependent on employment and ceases if a worker is laid off, while low-paying jobs fre quently offer no health insumnce plans, he wrote. Cardinal O'Connor urged local communities, parishes and dio
ceses "to work with labor unions, senior citizens, anti-poveIlty groups 'and pro-life organizations to identify and meet local needs (~nd) document and publicize in adE!quacies in local services."
Starving islanders MANILA, Philippines (NC) The reality of starvation on Negros Island is worse than what is being reported publicly, says Bishop Antonio Yapsutco For ticll of Bacolod, Philippines. The bishop recently visited Manila newspaper offices and organiza tions seeking donations for is land sugar workers. The U.S. bishops' Catholic Relief Services, the ,largest church food aid agency in the Philippines, has donated $30,000 in emergency funds to the Bacolod diocese.
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THE ANCHOR-Diocese Of Fall' River-Fi'i., August'30; 1985 .
the .moorin~
the living word
How Times Have Changed There is little doubt that a dark cloud of Americanpessi;; mism is beginning to block the economic rays of the rising sun. Japan and America ,are locked into an economic battle that may yet win for the former the battle lost 40 years ago. As Theodore White put it in a perceptive New York Times Magazine article, within the next 10 years we will finally know who won that aspect o~ World War II. Today the Japanese are on the move in one o(history's most brilliant commercial offensives. In the process they are dis mantlin~ American industry and once more fostering those fears played out in another way on the Pacific battlefields. To. this day the Japanese provoke American unease because they continue to be a closed and inward-looking society. It is well for us on this Labor Day weekend to remember that American industry grew up in conjunction and partnership with European industry. Japan is another matter. The Japa nese, already far ahead'in the race for world trade, are cur rently moving in another>direction. Due largely to their export profits, they have huge sums available for investment and are controlling as well as pene trating various areas, providing basic support to American 'industries from California to Massachusetts. In the Los Angeles area alone, the Japanese have direct influence on over 1,500 firms. Their inroads into American banking are now underway. While this is taking place, one should keep in mind that Americans are all but excluded from Japanese capital markets and cannot sell freely in Japan. Consumer markets are also closed off by seemingly arbitrary regulations. ,Today no consumer radios are man~factured in America, nor are black and white television sets. All come from Japan, ,as do most of our video-cassette recorders, hand-held calcula tors and high-fidelity audio equipment. The automobile and garment industries are also victims of Japanese marketing techniques. Shortsighted American man agement and complacent unions have led to a steady increase in the consumption of Japanese cars by the American public. Also hard hit by Asian competition are American garment makers who cannot compete against the low foreign wages that make it possible to undercut U.S. pay scales. Many feel that what is needed is "a structural change in American life and thinking from factory floor to research , laboratory, from trade school to university, from reduction of , the federal deficit to a r.eview of trading policies~ American trade unionists must also get their house in order. For too long have they taken America for granted. Union' refusals to retool, rethink and reform have given the unified and determined Japanese more than a mere foothold in our own industrial house. , Last but not least, we must begin to translate our university , and industrial research into practice. The Japanese 'are very, very good at what they produce. They are brilliant, efficient, aggressive people who place a prime priority on education. Unless we start doing' the same, our deficit .economy will continue to hold ~ur industries and workers consumer prison ers. It is imperative for America to face the 'Japanese challenge by finding new ways to share both world resources arid their corresponding markets. We have little choice but to, live In a wQrld that the Japanese are shaping. It ~ould be welUfwe could learn from them before time runs out and they take total control of world trade, which would then no longer be .free. The,Edltor ,
OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER
Published weekly by The Catholic Press of the Diocese of Fall River, 410 Highland Avenue Fall 'River Mass. 02722 ' 675-7151 PUBLISHER Mosl Rnv. Daniel A. Cronin, D.O., 5.T.0.
EDITOR Rev. John F. Moore
FINANCIAL ADMINISTRATOR Rev: Msgr. John J. Regan . . . . . L~ary Press-Fall River
NC Photo
SISTERS TAKE A "NUN RUN" TO RAISE FUNDS FOR A CALIFORNIA HOSPITAL
"I have run the way of thy commandments, when thou didst
enlarge my heart." Ps. 118: 32
Howsand whys
By Father Kevin J. Harrington Small differences often make a great difference in the way that people think. Perhaps it may be considered an oversimplification, but several decades ago American philosppher W.T. Stace made this astute observation: "You can draw a sharp line across the history of Europe dividing it into two epochs
posited by the ancient pagans than upon the revealed truths of the Ten Commandments. The saint's teachings reflect' an unchanging human nature. But if man's mind is the measure of all truth we enter a brave new world . of moral relativity. The trust wQrthiness of human reason ~ust . be s'ubjected not only' to the rigorous guidelines of the scientific method but to the collective experience of mankind. In short, moral teachings must be based on prudence, a virtue rarely men tioned or understood in o~r age. Nevertheless, despite the popularity of the how questions, human nature will not let us forget the whys. To reduce the human mind to biology, chemistry and physics is to oust Goa from our thinking. True, the brightest achievement of the Enlightenment, was its pursuit of the .scientific method, which has i'numinated so many hitt\erto unexplained phenomena in our universe. . .However, we must not so bask in that light as, to forget who created our universe. No' matter how many how questions are answered, there will always be room both for religious faith and a religious interpretation of the physical world. Our world can never be totally predictable because it reflects a God of mystery. That is why human beings will alwa~s ask why?
Successful kids
"I worked so hard to bring up successful children," a 60 ish mother said on a TV inter view show. "Now 1 look at them and they're all successful and all unhappy." She went on to explain that her children had positions of impor tance and money but personal lives filled with multiple marriages, depression, and alcoholism. "I wish I had focused on a different kind of success," she said with deep sadness in her voice. What is a successful child? I use this question in parenting work shops and the answers parents submit are revealing. Some par ents respond with answers like these: achieving, responsible, ma ture, efficient, does well in college, and makes a good marriage. These are not traits of a success ful child but a successful adult in our culture. To these parents, child hood is a period when qualities of childhood must be curtailed as quickly as possible to get on with the goals and stresses of adult life. These parents mean well. They see ours as a competitive society so they put their children on a pres sure track early in life. The child ren must do well in pre-school to get into the top elementary classes to eventually make it into the right high schools and college. They must achieve in youth leagues to be eventual professional N AL players. They can't be allowed to fritter away free time because life is out there waiting to test them.
By
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marnage,
penance
Homilies on work
When did you last hear a good sermon on the meaning of work? The question was raised at a Chicago sympo sium on the parish sponsored by Foundations and Donors 'Inter ested in Catholic Activities. One participant contended that the topic of work is never or sel dom addressed in homilies. After the symposium I ran to catch an evening commuter train. As a student I had taken that train daily. Then, as now, hundreds of people rushed into the terminal, crowded onto the platform and once aboard the train collapsed in their seats. As I revisited this scene, I won dered what I would tell these tired travelers in a Sunday homily on work. Sunday is supposed to be a day of rest. Does a person who has worked all week want to hear the word "work," let alone a homily on it? At first thought, probably not. However, once he or she reflects on the fact that work occupies. most of our energies, and that it has such a decisive, formative influ ence on our character and person ality, I believe most Sunday church goers would perk up their ears to listen. The French philosopher Albert Camus once said: "Without work, all life goes rotten; but when work is soulless, life stifles and dies."
The quote reminds us that while to really I1ve our lives we must work, good work is more than just ajob. Work should beforthe good
Baptism,
Other parents define a success ful child as one who is comfortable ~OLORES with herself/himself, has good self esteem, enjoys risk, exploration CURRAN and imaginative play, is carefree and learn's to cooperate rather. than compete with others. These are the parents who are willing to grant their children a childhood or depressed adult. These often rather than sacrifice it to a success include: unmotivated, chaotic, ner Q. I deperately need your help. I ful adulthood. vous, ~eepy, insomniac, on edge, There has to be a balance, of tense, Impatient, alcoholic, hyper .am a Catholic and was in the cha rismatic movement for several course. Gradually, as children active, withdrawn. years. A fellow worker, sensing mature, their carefreeness andirre When the three lists are visually what he said was my "hunger for sponsibility has to be controlled. in front of us, we readily perceive a Christ," invited me to his non They must learn self-discipline and ·progression. The God-given traits .denominational Pentecostal responsibility. But not too soon. of childhood must be controlled to church. They told me I was not The most popular workshop I've become a successful adult but'when saved because I needed to be offered the past year is one for they are too successfully controlled immersed to be baptized and that I adults rediscovering the child or stifled completely, they lead to was only "christened" as a baby. within. I find many adults who depression and high stress. So I went through this water attend have had little or no child The irony is that when these baptism. Now I read that you can hood to rediscover. Others, the stressed or depressed adults go for not be baptized twice. I have never majority, long for a way to recap help, the qualities of childhood are given up Catholicism but am afraid turing treasured traits of childhood prescribed. They have to put more to go to confession and I do hunger to make their'adult lives more silliness, feelings and carefreeness for Communion. bearable. into their lives to cope with today's Please 'tell me what to do. In these workshops, I ask parti· success-orien'ted culture. (Maryland) cipants to list their most cherished So, while successful children are A. I am sorry to say that your traits of childhood. These appear: granted the right to. childhood experience demonstrates the fact carefrel;ness, play, freedom, awe, qualities, so are truly successful that many faith problems result fantasy, anger, silliness, tears, secret adults. They don't rid themselves from limited knowledge. places, best friends, imagination, ofthese to be respected and respon It is true that baptism can be . sible. To the contrary, they need received only once. It is also true trust and energy. , Next, I invite them to list traits them to be whole. that baptism by immersion is a of a successful adult in our society. Otherwise, like the grownup richer sign of "death to sin and 'Here's what comes up: hard children described in my opening rising with Christ" than pouring working, self~controlled, respon anecdote, they deal with their stress water over the head ofthe baptized. sible, patient, efficient, attractive, by embracing new marriages, alco However, Christian tradition has fit, financially secure, on top of holism and destructive ways. The insisted that this difference does everything. mother was right. They may be not affect the validity of baptism. Finally, I invite them to list successful in the world's eyes, but Pouring water over the head is characteristics of a highly stressed not in their own; itself a rich symbol of rebirth in Christ and cleansing from sin. To claim that only immersion is a true baptism is clearly not con sistent with Christian practice through the ages. Please don't let this experience By keep you from the sacraments. If you do not wish to talk to your of the worker as well as for the FA·THER parish priest about this, go to company. another and tell him very simply just what you told me. He will not EUGENE What can the homilist do? He be scandalized and I'm sure will might ask how parishioners envi make it easy for you to come back. sion work. Have some come to HEMRICK Q. My brother married a Baptist accept work as a meaningl~ss exer and I am the godfather for girl, cise - boring, stultifying or nerve their daughter, who they said would wracking? Is work considered good because it makes big money and reflect on their work - the value be raised Catholic. Now my brother has started that already exists in it, the mean provides an opportunity for pro ing that might be instilled in it the going to another church. Their motion, fame and power? daughter, now 3 years old, goes In work, do we act as healthy potential to grow as per~ons with them. through workr If work is such a human beings? Do we act as spir Does that mean I am no longer itual beings with a moral sense? Or big part of our lives as Christians, her godfather? I promised to work we need to talk about it? don't does work create moral conflict with her parents to give her a full with our deep-seated values? Is Catholic life, and that's wh!'t I there a real sense of rendering ser intended to do. But what can I do vice to other persons? Does the now? Will she be rebaptized in the work develop gifts we have been new church? (Ohio) blessed with or are we engaged in a Your understanding of your res Sept. 3 job that is an affront to our talents? ponsibilities is correct, and you are Rev. Thomas J. McGee, D.O., right in being concerned. During Then there is the ultimate ques Pastor, 1912,. Sacred Heart, the ceremony of baptism, the Cath tion: How much does the worker Taunton olic parent (and godparents) sev believe he or she is made in the Sept. 4 eral times profess that they believe image and likeness of God and is, Rev.. Joseph P. Tallon, Pastor, the truths 'of our faith and solemn because of that fact, a special kind ly promise both God and the church of artist both on and offthejob?In 1864, St. Mary, New Bedford Rev. JohnJ. Maguire, Founder, that they will be an example of his book "Good Work,"E.F. Schu 1894, St. Peter, Provincetown that faith for their newly baptized .macher quotes Anandil Coomar child. Sept. 5 aswamy who said,. "It is not as if Your brother's decision to leave Rev. Napoleon A. Messier, Pas the artist were a special kind of man; every man is a special kind of tor, 1948, St. Matthew, Fall River our faith limits. some of your options, but there are many ways artist. " you can probably still help your On first sight, the tired, worn niece. THE ANCHOR (USPS-545-020). Second out traveler on the 5:36 co.mmuter Class Postage Paid at Pall Rivet, Mass. Pub· Your kindness to her over the train could be seen as brutalized, . lished weekly except the week of July 4 and years, remembering her with a gift beaten down at the office, in the the week aftet Chtistmas at 410 Highland (perhaps religious) on the anniver Avenue, Pall Rivet, Mass. 02720 by the shop and on the job.
sary of her baptism or other spe Catholic Press of the Diocese of Pall River cial days, your thoughtfulness and But is there a way for homilists Subscription price by mail, postpaid $8.00 per possibly presence at big celebra Postmasters send address changes to to address the meaning of work in .year. tions of her life - these are things The Anchor, P.O. Box 7, Pall River, MA thought-provoking ways? Wouldn't 02722. any baptism sponsor might do. it be valuable for parishioners to You can do them' also - if, of
(necrolo9Y)
By
FATHER JOHN DIE.TZEN
course, your brother and his fam ily permit you. Naturally you ask God's bless ing 8,nd guidance for her. I have no idea what her new church might do. But according to the usual understanding of bap tism, she would not be baptized again. Once one is baptized, in whatever faith, :t is for life. Q. My husband and I were mar ried in a Catholfic church and were divorced two years later. A year after that we were remar ried by a justice of the peace. Three yeal's later we had our first child baptized. Is there a place for us in the Catholic Church as a family? CUI we receive Communion? (Ohio) A. When you say you were remar ried by a justice of the peace, I assume you mean you were remar ried to each other. If so, there is and has been nothing preventing you from full participation in the life of the church, including the sacraments of penance and the Eucharist. As far as Catholic Church law is concerned, your first marriage in the church is still valid. Your mar riage by the justice of the peace was simply a civil ceremony, mak ing you again in civil law husband and wife following your civil di vorc=e. This answer may seem obvious to most Catholics. I can assure them, however, that a large number of l:ouples in your situation are confused about it. If you have not already done so, please go to a priest and get back to the sacraments. Q. Is it possible for a person to san his soul if for years he has received the Blessed Sacrament whine in the stlllte of sin, due to embarrassment over sins omitted in the sacramernt of penancf,!? He makes a perfect act of contri tion with a promise to straighten out and confesB these sins, but at the next confes!lion lacks the cour aae to tell them. Then the same problem repeats itsellf, the same sin is committed and no courage. Is there a chance for repentance for this kind of person? (Illinois) A. There's always a chance for repc:ntance and for getting straight ened out with God. Confession of all serious mortal sins of which a person is aware is surely required in confession. No one can e'xcuse himself from that. It is possible, however, for an individual to get so mixed up emo tionally and so unreasonably frightened by the prospect of con fession that his personal guilt before God is very questionable. It may reach the point where even the individual himself is incapable of judging his guilt. My main concern, however, is your own confusion and fear which could so easily be eliminated or allt:viated if you would simply talk to a priest. It doesn't have to be your own parish priest. Your city has a dozen or more who would be anxious to help you. Please go and talk with one of them soon.
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wonderful opportunity 'to 'listen to American Religious and ,learn :why the; Holy .Seehild focused about the way' they live ,their attention on thJ:! Religious who consecrated, Hves.:' , 'signed the 'lid aria 'not on the lay - '; His trip took him to the arch-' persons. "While all members -of, dioceses qf New York; Phila~ ,ihe church have a duty to: give" . delphia, Washington and Chi..; :witness to the Gospel and' the ~ cago, and to the dioceses of ~eaching of thE! church,"he said,· , Providence"R.I.; Metuchen, N.J.; . ~~Religious have a special, publ.ic Nashville, Tern:; .and:Pi:tt~burgh" obligation in' this regard." He praised the contributions ,''He 'said the'_issue- of scandal of7-some .:e1l5,OOO : U:S;·'..women did n.o~ depe~d on 'Whether;~tne ·.Religious., !ind ;~O\OOO. U§ 'me~ ~igners had dntend'e<i it or not. ,;' .Religious to .the Hf~ ohhe','churc~ .; "Considering that the adver- both in the United St'ates and If~ tisement was:P1JbHshed. in;~ 'S-."many Thil'~' W~r:~c;l "count1-ies.~' prominent' nati~ria1.·publication;' " His visit was par(of'lm over.. ~~. is evide,~~ that. s~~d~l ~a~." all ef.fort ,by, Vatican officials to gIven, regardless, of what any- gain mO,r~ "fi-rsthand knowledge one may hav.e intended: Thus it of the' world's' diffel'ing situ,a. !sbecessary thaphe' signers take tions with their:..attendant prob steps to .repair ,the, scandal," -he . 'Iems andoPP6rt~-nities'!' 'he ,said. said.: ' ',' I,:, '. , "·:"'-Whil~'-Rej.igious a:e' not ini: The' yat,i~an . official sa.id~ he rriune, from the pressures ,gf con. would not discuss the 'case. Qe-' temp'orary societyjYhich rrtilitate yond. the questic;m of the general against the demands of Christian principles involved because "it discipleship the countercultura'l is a matter of pastoral confiden- . witness of ~o many faithful reli. tiality." gious men and women effectively Regarding his U.S. trip in gen· proclaims the 'Kingdom of God," eral, ihe said he. called it "a the cardinal said, .
VATICAN CITY (NC) - Car dinal Antoine Pierre Khoraiche, patriarch of the world's Maron ite Oatholics, has caUed a' special synod of ~ll Maronite bishops in ear:ly November, said Father Marco Brogi, an off.icial 'at the
Vatican CQrigr~g~tion for East-,
ern Churches.' '
Because of the turmoil in Leb
anon, headquarters of the patri archate, the synod will .be in ~ome,with ,approval by Pope ,', John Paul II. . The~e ,are two Maronite churches within the territory of the' Fall River;:diocese: St. An thony of the Desert, Fan 'River, and Our Lady 'of Pur.gaiorY,NeW Bec;lford. .J'~~ . ,world, MAr.onjte population numbers,J,7. million:.
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.AS SCHOOL BECKONS,' memories. of Cathedral and Our Lady of the Lake campers include a summer Christmas party with 'outdoor tree trimming and colle<;tion of 10' boxes' of' food for New Bedford's. Market Ministry soup kitchen (top' two photos), as well as, more traditional activities. (Breen photos)
SAN SALVADOR, o£l Salvador (NC) - A Salvadoran court has oi'dered the ,reopening of the in vestigation into the death of Archbishop Oscar Romero of San Sa'lvador, killed more than five , years ago. A spokesman for Attorney
.General Santiago Mendoza· Agui
lar's office said his request for
the new investigation was grant
ed Aug. 20. The case had been discarded in December'after court author dties ,decided there was insuffi cie'llt·'eVidenceStiVtell who \vaS . behind the killing. Archbishop Romero was killed .March24, 1980, as he celebr:ated Mass. After becoming 'archQishop of San Salvador in 1977, he had been a strong critic of the gov ernment's .human· rights record, and some government supporters considered him a guerrilla sYJ:ll pathizer. Earlier this year, a report by the New York-based Lawyers Committee fOr Interna'tional Hu man Rights concluded that offi cial and private efforts to'investi· gate the 'archbishop's muroer had failed. , The report said a judge 'investi ga'ting the case was driven from the country by death threats, a special investigating commission Ihad been saddled with restreints, and ..the United States was· un ~ikely ,to pass along any informa tion it has to Salvadoran authori ties. , The report saida1though Sal vadoren President Jose Napo 1ean Duarte had assigned the case, toa special investigating commission, the commission had no· illuthority to release or take . action on its find;ings. , The commission had !to give its information and recommenda tions to Duarte or then-Attorney Generel Jose Francisco Guerrero, who, :was connected with the country's rult~a - conservative ARENA Party. The head of the ARENA Party, Roberto d'Aubuis son, has been 'linked to the arch bishop's killing by, among others, former U.S: Ambassador to El Salvador Robert White and a 'former Salvadoran intelligence ,offIcer: D'Aubuisson'has denied 'Sny role in the kiUing.
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THE ANCHOR-Diocese of Fall River-F:ri., Aug, 30, 1985
•~··············
the mail packet letters Ire welcomed, but should be no lIore than 200 words. The editor reserves the right to condense or edit. All letters must be signed end Include e home or, business Iddress end telephone number for th'l purpose of verification If deemed ne~sS8ry.
Pro-Life Dear Editor: I wanted to jot a short note to express my appreciation for your editorial of Aug. 2, "The Divisiveness of Abortion." Cer tainly such an article helps en 'lighten and encourage our Cath closer to regaining and securing olic readers and moves us a step the right to life for the unborn. I ,have 'been on board at the MCC since Aug. 1 tas Director of Pro-Life Education. I 'look for ward to working closely with you to keep our Catholic com munity informed, educated and active on all the life issues. Jeffrey J. Dongvillo Mass. catholic Conference Boston
Gift of Life
'
its attendant sky-rocketing sales and home rentals of obscene video cassettes. ' . As one interested person ·said, "Why sPend $5 to see a filthy movie in 'a sleazy X-rat~ thea ter, when one can rent the same at .48 for showing in the home." And with the aoded right' to lift restrictions of age applying to X-rated movies ina theater! One asks why obscene cas settes are sold and rented in di rect violation of state and fed eral laws. The answer requires no expertise. Our -law enforce ment officials, as a rule, do not want to be bothered with porno graphy cases, as resultant media publicity is minimal at best. Our prosecutors appear to be indiffer ent and unconcerned, even when , complaints by the public pile up at their offices. • This 'atti'tude boggles the minds of concerned citizens. These cas settes debase respected woman hood, disrupt responsible family Hfe, and tend to corrupt the, minds and hearts of growing children when they are shown in the sanctity of the home. This is another example of a crime-controlled industry trying to put down the throats of un , suspecting people, its ideas on an acceptable way of 'life. It is simply a crass exploitation for the making of "dirty" money. Our people should take serious notice before it is too late. In the English Parliament of many years ago, the famed Edmund Burke said: "It is enough for the triumph' of evil that good men do nothing." These words ring true !today! Theodore F. Harrington Board member Mass. MoraHty in Media
Dear Editor: Following a recent life-threat ening medical emergency, I am filled with wonder and questions. After standing on the brink of the end of me, it is frightening to ponder one's mortality. I have always felt that suffer ing has a purpose and contri bU~ to spiritua'l maturation. TIlls sort of emergency is not foreign to me, yet each time it happens I wonder anew Why God has given me life. I cannot help but feel that he has a job' for me. While I know Christ said "Fear not, I am with you all days," I was very afraid. To be able to find Christ's hand in all that is inflicted upon us truly must be the epitome of faith. Perhaps ~t is not so much fear that makes such emergencies so meaningful but rather the love which flows from mothers be cause someone suffers. I have received love in the form' of , warmth and considera'tion from family and friends. What I had previously failed to see in Christ's promises was that no mention was made of by- ' passing fearsome events but only that he would be there when they occurred. I know now that he was lin my family and friends, holding, sustaining and 'loving me. While I have not fully grasp ed, his true intent for my physi cal failings and possibly never will, I saw him in them and am once again grateful for his gift of life. Jean Quigley Rehoboth
VCR obscenity Dear Editor: Results of a national survey made by U.S.A. Today reveal that the number of X-rated movie theaters in our nation de clined over the 1ast two years from 800 to 500, a drop blamed on the so-called VCR boom, with
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Legion:aries plan living rosary A traditional living rosary will 'be sponsored by the Legion of Mary of St. Joseph's parish, New Bedford, 'in the church at 3 p.m. Sept. 8, the feast of the nativity , of Mary. Msgr. Thomas J. Harrington, chancellor ~nd diocesan director of the Legion of Mary, will offi cia\e at recitation of the rosary and Benediction. Father Matthew SulIivan, SS.CC., associate pas tor of St. Francis Xavier parish, Acushnet, and New Bedford curia chaplain for the 'Legion, will be the homilist. In connection with the 75th anniversary of St. Joseph's par ish, legionaries conducted a ros ary drive, asking for 75,000 ros .a'ries to be recited in honor of Mary's nativity. The goal has been reached and final figures will be announced on Sept. 8. Knights of Columbus wiH form an honor guard for the living rosary procession, to include Men of the Sacred Hearts from , Fairhaven. The latter group will escort a statue of Mary to the church. . . All are welcome to attend the service and participate in the pro cession.
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Pope discusses trip to ·Africa
VATICAN CITY (NC) - After returning from a 12-day trip to seven African countries, ,Pope John Paul II said the continent was graduaHy gaining maturity and autonomy. At his weekly general audi ence, the pope said :that among signs of the church's maturity in Africa were its growing number of vocations, its careful liturgi cal preparation, its cultural and 'intellectual groups and its indi genous missionary activity. "In this' way the .African church acquires its own native identity and gradually makes it self autonomous. It even begins to think of sending its own mis sionaries to needy countries. It wants to return the gift that it has received," the pope told pH grims in St. Peter's Square. Above all, the pope said, mis sionary activity has character , ized the past and present church 'in Africa. Africans feel a "deep gratitude" toward missionaries for their work in schools, hos pitals and charities, he said. "This intense missionary work is still indispensable. African bishops, churches end societies
•
want to have missionaries -priest and lay - and ask for them," the pope said. In each of his stops in Africa, the pope said, he found that "the Eucharist was the main meeting place with the people of God and with society." He had particular praise for the liturgy during a Mass of con secration for a new cathedral in Abidjan, Ivory Coast, noting "the spontaneity of the singing, the delicacy of gesture in the African dance and the forceful prayer." The pope expressed special thanks to King Hassan II of Morocco, who invited him to address thousands 'of Moslem youths at a sports stadium lin Casablanca. "This event merits special attention because it's a way of realizing the dialogue with non· Christian religions called for by' the Second Vatican Council," the pope s~id.
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8 THE ANCHOR--Diocese of Fall River-Fri., August 30, 1985
S~o
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Patrick, Wareham
.Good spirit at the gateway to the Cape Story and photos by JJoseph Motta
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ONLVFUll·lINE RELIGIOUS &lFl STORE ON rHE CAPE I
Father James F. Lyons proudly refers to his parish, St. Patrick's in Wareham, as the one that's the gateway to the Cape. He has led M.3O the parish, just minutes from the THROUGH YOUR Bourne and Sagamore, bridges, WINDOW, AN INvrnNG since 1976, also having served there WHIlE BEACH.LOVEL Y , immediately after his 1943 ordina GARDENS AND GRASSY I tion: LAWNS, Over 1200 families make up the TRADITIONAL 428 Ma,n SI : HYlnnlS congregation at the Wareham Cen "- YANKEE CHARM, 775-4180 ter church. Total parish popula , SERENITY AND COMFORT.
tion numbers about 5000, 900 of John & Mory lees. Props, AcnvrTY OR SECLU
whom are children enrolled in the SION IS YOURS AT
CCD program. St. Patrick's is a true melting -'~-.._---..,._-..-'" pot; represented among parish-. After Mass Sunday Brunch, ioners are large groups- of Cape At "Verdeans, Polish and Irish: An Italian community utilizes the par ish mission, St. Anthony's in West" Wareham. Parish boundaries extend to the Lunches - Sandwiches - Cocktails
A WATERFRONT RESORT Plymouth and Rochester town Tennis Courts Available Now
6 SURFDRNE lines, and to East Wareham. FALMOUTH. MASS. 02540 County Road, Pocasset Originally a mission of Sand wich's Corpus Christi faith com 563-7171 ((ji7) ~975 munity, St. Patrick's was dedicated Private Function Room a parish in 1911. It will celebrate ,;#...~~".,,##.~ as its 75th anniversary next June. Assigned to the church as paro chial vicars are Fathers John Daly, . C.S.c., and Robert C. Donovan.' Additional priests assist the Ware ham parochial team during the busy summer months-;whenatten-' dance doubles.
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A permanent deacon, William A. Martin, assists at Sunday Masses and with baptismal catechesis. St. Anthony's, the church inis offers two Masses each week end year-round, and more in the summer when it also serves the vis itors who enjoy the area's fine beach and camping facilities. The mission will also celebrate an anni_versarY,~~xt, ~ear, its 5l!th: , Church organizations include the St. Patrick Circle, a women's guild; an active St. Vincent de Paul con ference and a CVO group.
The parish CCD program, effec- ' tively coordinated by Sister Thom asine, MSBT, holds classes Mon days through Fridays. Parish family retreats are held periodically. A much awaited activity at the Wareham church is the Mardi Gras, an appreciation party for parish workers held shortly before Lent.
which portray the joyful and glor ious mysteries of the rosary. (The sorrowful mysteries are depicted in the stations of the cross.) The parish hall, renovated by, Father Lyons in the late 70s, was once the main church. When the present church was raised in 1940, the old building was moved sev eral hundred yards across the grounds after its steeple was removed. Today, after recent renovations. the hall provides eight CCD class rooms, office space, a conference room and open area for gatherings. Father Lyons modestly refers to this transformation as his most outstanding accomplishment at St. Patrick's. "I think that what has been accomplished ,since I've been here is because of the people," he said. "There is a good spirit in this '. parish:"
USCC-~ffice head WASHINGTON (NC) - Daniel E. Juday has been appointed direc tor of the Office of Publishing and Promotion Services of the U.S. 'FATHER LYONS Catholic Conference. He was been . In addition to meeting the needs with the office since 1981. of their large parish community, He will supervise publications Father Lyons and his staffare on ofthe National Conference of Cath emergency call at Wareham's busy olic Bishops, the Campaign for Tobey Hospital. The priests a.lso , !fUlI\al1 Dev~lopn:tent, tb.e C~th "say Mass at a large area .nursmg . olic Communications Campaign, home each Monday morm~~ . and the Latin Alllerica and Peter's Doing catechetical and census' Pence collections. work and making home visits to parishioners, two ~isters, both Missionary Servants of the Blessed vATICAN CITY (NC) - Lan Trinity, live in the St. Patrick guage is inadequate to express the Cenacle next door to the rectory. nature of God, said Pope John The order arrived in Wareham in Paul II at an audience in St. Peter's 1941 at the invitation of the late Square.. The Old Testament des Bishop James E. Cassidy. ' cribes God in his own words, as "I am who am," and the New Testa The church, of colonial archi tecture suited to the Cape Cod ment describes him as "love," the area, seats about 700. Inside, it is pope said. But "our concepts and decorated in sOft p~rple and white; words regarding God say more its airy atmosphere enhancing the about what he is not, than about delicate stained glass windows -who he is."
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THE ANCHOR-Diocese of Fall River-Fri., August 30, 1985
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BREWSTER, Our Lady of the Cape, Stoney Brook Road: (Sche dule effective July and August) Sat. 5, 6:30 p.m.; Sun. 8:30, 10, II :30 a.m.; no II a.m. on Satur days; Confessions, Sat. 4: 15-5. EAST BREWSTER, Immaculate Conception, Route 6A: (Schedule effective July and Aug.): Sat. 4:30 and 6 p.m.; Sun. 8, 9:30 and II a.m. Confessions, Sat. 4:00-4:25 p.m. BUZZARDS BA Y, St. Margaret, 141 Main St.: Sat. 4:00 p.m.; Sun. 8, 10, II a.m., daily 8:00 a.m. Sat. 9 a.m.; confessions, Sat. 3:00-3:30. ONSET, St. Mary Star ofthe Sea, Onset Ave.: Sat. 4:30 p.m.; Sun. 8:30, 10:30 a.m.; daily Mon., Tues., & Fri. 9 a.m. CENTERVILLE, Our Lady of Victory, 230 So. Main St. Sat. 5, 7:30p.m.; Sun. 7,8:15,9:30,10:45, 12 noon and 5:15 p.m. daily, 7; 9 a.m., Confessions, Sat. following 9 a.m. Mass and 4-4:45 p.m. WEST BARNSTABLE, Our Lady of Hope, lUe. 6A; Sat. 4 & 5:15 p.m.; Sun., 8:45, 10, 11:15 a.m. daily 8 a.m. confessions, before each Mass. CHATHAM, Holy'Redeemer, 57 Highland Ave.: Schedule July 4, Sat. 5 p.m.; Sun. 8,9, 10, II a.m.; daily, 8 a.m.; Confessions, Sat. 11:30 a.m.-12 noon; First Friday Mass 8 & 9 a.m., Adoration of the Blessed Sacrament after Mass. Closing with Benediction at noon. SOUTH CHATHAM, Our Lady of Grace, ~,te. 137, off Rte. 28: Schedule July 4, Sat. 7 p.m.; Sun. 8:30,9:30, 10:30, 11:30a.m.;daily, 9 a.m. Confessions Sat. after 7 p.m. Mass. EAST FALMOUTH, St. Anthony, 167 East FaRmouth Highway: Sat. 4:30, 7 p.m.; Sun. 7:30, 9, 10: 15, II :30 a.m.; daily, 8 a.m.; confessions, Sat. 3:30-4: 15 p.m., weekdays, any time by request. EDGARTOWN, St. Elizabeth, Main Street: Sat. 4 and 6 p.m.; Sun. 7, 9, II a.m.: daily, Mon. Sat., 8:30 a.m.; confessions, 3:30, Saturdays. Rosary: 8: 15 a.m. weekdays, 8:30 a.m. Sundays. FALMOUTH, St. Patrick, 511 E. Main St.: Sat. 5:30, 7 p.m.; Sun. 7, 8:45, 10, 11:15 a.m., 5:30 p.m.; daily, 7 and 9 a.m., Sat. 8 a.m.; confessions: Saturdays 3:45-4:45 and following 7 p.m. Mass. FALMOUTH HEIGHTS, St. Thomas Chapel, Falmouth Heights Rd.; Sat. 4:30 p.m.; Sun. 8,9, 10, II: 15 a.m.; daily 8 a.m. HYANNIS, St. Francis Xavier, 347 South St: Schedule effective May 30 - Oct. 6-7, Sat. 4:00, 5: 15, 7:30 p.m.; Sun. 7, 8, 9, 10, 11:30 a.m., 5 p.m.; daily 7 a.m., 12: 10 p.m.; confessions, Sat. 3:00,-3:50 p.m: and following 7:30 p.m. Mass
YARMOUTHPORT, Sacred Heart, off Rte. 6A: Sat. 4:00, 5: 15 p.m.; Sun. 9 a.m. and 10 a.m.; con fessions before each Mass. MARION, St. Rita, 113 Front St.: Sat. 5 p.m.; Sun. 8:30, 10, 11:15 a.m.; daily, Mon., Tues., Wed., and Fri., 8:30, a.m.; confessions, Saturday, 4:15-4:45 p.m. MATTAPOISET.T, St. Anthony, 22 Barstow St.: Sat. 4:30, Sun. 8, 9:30, II :00 a.m., daily 8 a.m.; Con fessions 3:30-4:20 p.m. NANTUCKET, Our Lady of the Isle, Federal St.: Sat. 5, 7 p.m.; Sun. 7,8:30, 10 and 11:30a.m.and 7:00 p.m.; daily, 7:30 and 9:00 a.m.; confessions, Sat. 4-4:45 p.m. SIASCONSET, Union Chapel: Sun. 8:45 a.m. during July and August. -NORTH FALMOUTH, St. Elizabeth Seton, 481 Quaker Rd.: Sat. 4, 5:30 p.m.; Sun. 7:45, 9, 10:15, 11:30 a.m., 5 p.m.; daily 9 a.m.; confessions, Sat. 3: 15-3:45, 4:45-5: 15 p.m. OAK BLUFFS, Sacred Heart, Circuit Ave.: Sat. 6 p.m.; Sun. 8, 9: 15, 10:30 a.m.; daily (Mon.-Fri.) 7 a.m.; confessions, Sat. 5: 15-5:45 p.m. ORLEANS, St• .Boan of Ar~, Bridge Road. (Schedule effective through Labor Day): Sat. 5; 7 p.m.; Sun. 8, 9:30, II a.m.; 5:00 p.m.; daily, 8 a.m.; confessions, Sat. 4-4:50 p.m.; Our Lady of Per petual Help novena, at 8 a.m. Mass Wed. . NORTH EASTHAM, Church of the Visitation (Schedule effective through Labor Day): Sat. 5, 7 p.m.; Sun. 8:00, 9:30, 11:00 a.m. daily Mass 9 a.m. Mon.-Wed.-Fri. during July and Aug.; confessions, Sat. 6:30-6:50 p.m.
PROVINCETOWN, St. Peter the Apostle, 11 Prince St: Sat. 7 p.m.; Sun. 7,9, II a.m., 5:30 p.m.; daily, 7 a.m., confessions, Sat. 6:30-7:00 p.m. and by appointment.
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VINEYARD HAVEN, St. Augustine, Church and Franklin Sts.: (Schedule effective June 28 thru Labor Day): Sat. 4:00 and 7:00p.m~; Sun. 8, II a.m.; daily 8 a.m.; confessions, Sat:3-3:45 p.m. Novena to O.L. of Perpetual Help, Monday:after 8 a.m. Mass.
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WAREHAM, St. Pauick, 82' High St.: Sat. 4, 6, p.m.; Sun. 7, 8:30, 10, II :30 a.m., 5 p.m.; daily, 8 a.m.; confessions, Sat. 3-3:45 p.m.
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WEST WAREHAM, St. Anthony, off .Rte. 28 (Schedule effective July and August): Sat. 4 p.m.;, Sun. 9, 10 a.m.; confessions before each Mass.
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WELLFLEET, Our Lady of Lourdes, 56-58 Main St.: Sat. 4 and 5 p.m.; Sun. 8,9, 10, II a.m.; daily, 9 a.m., confessions, before all Masses.
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OSTERVILLE, Our Lady of the Assumption, 76 Wianno Ave.: Sat. 4:00 and 5:30 p.m.; Sun. 7, 8:30,' NORTH TRURO, Our Lady of
10:30 a.m., 12:00 noon; daily, 7, 9 Perpetual Help, Pond Road: Sat.
a.m.; confessions, Sat. 3:30 to 4:00 4,5 p.m.; Sun. 9, 10, II a.m.; con
fessions before Masses.
p.m. WEST HARWICH, Holy Trinity,
COTUIT /MASHPEE, Christ Rte. 28: Sat. 4:00-5:30 p.m. Sun.
the King,
7:30,9, 10:30, 12 noon; daily 9:00
SANTUIT, St. Jude Church, 4441 a.m. and 4:30 p.m.; confessions,
Falmouth Road, Rte. 28: Sat. 4:00 Sat. 2:00-3:30 p.m. and 7:30-8:30
p.m.; Sun. 9, II a.m.; daily, Mon. p.m. First Friday - Mass at II a.m.
Fri. 8:00 a.m.
followed by Exposition of
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Seabury): Sat. 4:00 and 5:30 p.m.; Sun. 8:30, 10, 11:30 a.m.; Daily DENNISPORT, Our Lady of
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POCASSET, St. John the 11:30 a.m. Daily 8:00 a.m.;
Evangelist, 15 Virginia Road: Sat. Confessions, Sat. 3-4 p.m.
4,5:30; Sun. 7:30,8:30,9:30, 10:45 a.m., 5 p.m.; daily, 7:30 a.m., WOODS HOLE,St. Joseph: except Thursday and Saturday; Schedule June 29-30, Sat. 5:30 Tues. and Thurs. 9:00 a.m.; Sat. p.m.; Sun. 7,9:30, II a.m.; daily 8 8:00 a.m.; Confessions Sat. 3-3:45 a.m.; Confessions Ih hour before p.m. Sunday Masses.
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SANDWICH, Corpus Christi, 8 Jarves St.: Sat. 4, 5:30 p.m.; Sun. 7,8,9,10, II a.m., 12 noon; daily 9 a.m.; confessions, Sat. 3:00-3:45 p.m.
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TaB ANCHOlR-:-Diocese of Fall River--:-Fri., Aug, 30, 1985
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117 Rockdale Ave. New Bedford, MlISS.
, '96-6768 'DAILY ";9/SUN.. 9-1:00'
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Reemergence
By Dr. James and Mary Kenny , will allow you to work on the posi and visitation? Haying children tives in your situation. Most impor- live with each parent for a week Dear Dr. Kenny: I have been tant, you have been clean from may seem fair to you, but it is married for 10 years. My problem alcohol and drugs for four months. usually quite unsettling to the is ..-y wife has separated from me This is a wonderful accomplish children. Perhaps you two can and wants a divorce., We have ment. Do not feel it -is too late fashion a better arrangement. , three young children who live with because your wife will not acknow As your children grow, new each parent one week\at a time. ledge it as a reason to renew the problems will call for new solu Our problems carne to a climax marriage. Rather, be proud of tions. Children begin sc~ool, join over Diy use of alcohol and drugs. I yourself that your havere-emerged activities and develop certain prefer have since stopped ~11 abuse and as a strong and capable individual, ences. At the same time, you and have been clean for four months, one with sufficient character to be their motner may face changes of but it see~s to·la(e. She says she a father to three small children. residence and, the possibility of doesn't love me 'anymore and ' ' . . WilDts a new direction in her life. I Now_all will see whether your remarriage. , still love her very much and would recovery was dependent upon. , You ,might want to set a regular do anything for her. ' your wife's return or whether your, hour each week to meet and 'I don't feel divorce is the'" recovery was indepen4ently mo- . al\ticipate these changes rather tivated.Showthat your'defeat of than have to meet after the fact in a solution. She says she has given our .marriage all 'the chances she the addi~tionsto drugs and alcohol problem-by-problem appro~ch. was a sincere and self-motivated Perhaps your couns~lor would .can and isbumt out. I am working act to improve yourself. Your consider meeting with you to on myself and growing., I know, our relationship could be better recovery must be able to stand on gether to help you develop a new its own. 'style of relating as father and . than ever if given the chance. We When a cO\~ple with children mother. both se'e 'the 'same counselor splits, they may end their relation separately. " Your situation is a hard one,
How can I show her my love? ship as husband and wife, but they wishing {or what may be irre Should I Just back away and let do not end as father and mother to vocably lo.st. Instead of pining for time and space run their course? • their children. You will have 'to what is at the momc;nt beyond feel through prayer and hard work' continue to 'work positively and , your'control, focus on the success c'onstructiveIy with your. wife over you have had in defeating your this marriage could work out. - their proper,care. Why not focus addictions and on your new roles Pennsylvania . on improving this relationship or as separated parents. And by all 'Accept what you cannot change perhaps developing a new style of m~ans, continue to grow. and work on what you can. Your working together. wife has made it clear that she You have much to discuss now Reader questions on family liv wants a separation at this time. It takes two yeses to make a as you plan for the children's best ing and child care to be answered marriage, but only one no for a interest, and you will continue to in print are invited. Address the need to work in harmony. What is Kennys, Box 872, St. Joseph's divorce. Accepting what has happened the best arrangement for custody College, Rensselaer, Ind. 47978.
The little touches
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power came :through when~ he was talking recently to a placed his hands on someone. Thinking about our own lives, pastor I have long known and admired. He was teIling me surely we can find instances where people are trying to reach ,about 'a disturbing experience. us with their' love. A young man had come to the That's what my Aunt Thelma, church to see a priest. He wasn't a parishioner and was unknown widowed a year ·ago, did for me to my friend. The man was in when, an unexpected package arrived at my home a few weeks great distress, crying. The priest t'ried to give him ago. There was 'no note, only a some comfort but it didn't !I'eally '!'eturn 'address. Inside the pack~ help. The youth was crying be age was 'a beautiful, hand"crocause his mother had died and cheted afghan. i called her immediately to he had no money to buy her thank her. She told me that her flowers. hope is to make an afghan for Why were the flowers so im portant? The priest didn't ask. each niece, aU nine of us, now Instead, he wenb to the altar, that .she has ~he time. It was a took the two beautiful flower 'lovely, thoughtful, unexpected arrangements that had been 'act of 10ve - one that will' be placed there for Sunday Mass with me for the rest of my me. and gave them to the young man. : -Then there \was the touching' "You have no idea how happy gesture of my granddaughter he was as he walked out with Julie which I didn't discover those two huge pots of flowers," my friend sa'id. 'Then he mur·' mured, "Can you imagine what it must ,be Hke to be so poor that your mother dies and you By NC News Service can't buy her a flower?" , The ,government of Burundi I was really moved by his has released 13 of 16 pr'iests ar story, visualizing him helping the rested early in August for defy young man get through 11 rite of ing a ban on conducting religious passage that was apparently seryices during weekday daylight essential to him in deaHng with hours. his mother's death. Archbishop Dernard Jacque The incident reminded me of line, papal pronuncio to Burundi how important it is to notice decJoined to name those freed but ;how often people reach out to us said the remaining three were ,with love. from' the Diocese of Bujumbura, Burundi. ' A telephone commercial cap He also said Aug. 22 that 90 ~ulizes this in its advertising foreign missionaries had been re line, "Reach out and touch soine· fused renewal of thei'r visas and one." had been expelled from 'Burundi The Gospels, of course, are full where nearly 57 percent of th~ of stories of !how Jesus' healing 4.4 million- people are Catholic. "
COMMUNITY LEADERSHIP IN ,SOUTHEASTERN MASSA~HUSETTS SINCE 1825.
until' my cancelled" checks ar rived from the bank. On the can. celled check I had 'written for my granddaughter, sh~ had writ ten, "I 'love you, Grandma." Sometimes the positive, touches happen at work. Not long ago on a late afternoon, I was working hard at my chores as editor of a weekly newspaper. A young reporter popped in and asked me if there was anything she could .' do to help me. Her work was done for the day. She c.ould easily have start ed on her next story, taken a . walk, a long coffee break or just gone. home. Instead, she offered a helping !hand. Often I think about all the things that make life worth living. Cer 'tainly, the little touches that say here's a person who's spreading love in his or her own way rate high in my book.
Burundi releases religious
c~ptives
The priests had been arrested for defying a 1984 government ban on all religious activities dur,ing the daytime on weekdays and before. noon on Saturdays. According to the African Faith and Justice Network, an organization of Catholic mission ary orders with personnel in Africa, the ban prohibits retreats, youth 'fallies, catechism classes, prayer groups or marr~age prep aration classes. Visits to the sick ,are allowed to, those in danger of death, said a network statement. Since 1972, the statement said, more than 200 missionaries have been expelled from Burundi.
,,
usee memo explained'
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WASHINGTON- Msgr. program, only federal funds to Daniel F. Hoye, general secretary that program - not the entire of the U.S. Catholic Conference, ,university - Clln be cut off. has reiterated to the nation's 'The Restoration, Act would bishops that the usec will not eJ!:tend the civil rights provisions back a controversial civil right bill to an entire institution. ' unless it contains anti-abortion The 1972 anti-discrimination provisions. law known as Title IX has been, "Only the right to life i~ 'a , interpreted as requiring abortion legitimate civil right," he said in relating services for women at federally fund~d univerl\ities., ' memo reassertin'g' church, com mitment to civil rights. . Two versions of the civil rights I n later explanations of the bill have been approved by memo, he and a USCC press separate House commit'tees. One version contains amend spokesman stressed that it was not meant to imply that other civil ments, acceptable to the USCC, to, rights, such as freedom from racial protect institutions from having to discrimination, freedom 'or the provide ~bortion coverage under press and similar basic rights are the legi~lation and to ill,ow religiously afflilated institutions to not important: • Rather, "we don't want abortion refrain f~om activities violating to be seen as a civjl righ~. A\>ortion their religious'tenets. The other version lacks such is not the civil right -.: the dght to life is the civil right," Msgr. Hoye measUres. ' said.'"'' " I
While the religious tenet may protect church colleges from hav ing to provide, abortion-related services, a non-religious private university also needs protection and "shouldn't have to perform abortions in order to get its federal assistance," Msgr. Hoye said'. "That's the real issue." Through testimony and other statements, the USCC previously has said it backs the principles of the proposed bill - the Civil Rights Restoration Act, H.R. 700 (informally, the "Grove City bill'') but believes that the legislation must contain safeguards against using it to promote abortion.
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GETTING READY 'for school is on the mind of many a student. Monica Bell is fitted for a parochial school uniform; the help ing hands belong to Mom. (NC photo)
Prison ministry in Idaho
KIELCE, Poland (NC) - An appeals court has suspended a one~yearJjail,sentence' imposed"on , BOISE, I4aho' (NC)' - Every Father Marek· Labuda for pro Tuesday evening volunteers enter testing the government-ordered the gates of the Idaho State Cor removal of crucifixes from state rectional Institution to atfend ' run schools. Instead, the court Mass, with a group of Inmates, placed Father Labuda on three pray with them,oJisten to them years' probation and fined him and laugh with them. $630. Another priest" Father A few' hours l'ater the volun Andrazej Wilczynski, lost an , teers walk to the gate in :the appeal to drop his 10-month yard with those men who have suspended sentence and $380 fine. become their friends. The two groups bid each other farewell. The volunteers return to their busy lives in the city and the in mates to their cells. By Hilda Young people you know the pain of listen "We are very blessed to be ing to newscasters' sentences con able to share,with them (the in There are two kinds of husbands stantly being cut off in tile middle; mates) and be part of their - those who use snooze alarms to - "Voted to lead the list of lives;" said Sister Barbara Gon wake up and those who don't. America's best looking men zales, one of the volunteers" Needless to say, if mine was one (click)." , after prison Mass. of the latter I wouldn't even bring - "Researchers today reported "I wish there were a 'lot more it up. But he is a user, and I am women approaching 40 must be Catholic volunteers coming out beginning to use the word like they aware of (click)." here,' said inmate Ga'ry DuPont, do on " Hill Stre~t Blues." - "This news alert just in: The a former volunteer facilitator. "A And it's my fault. I gave him the president (click)" lot of us don't have family I have tried to ignore the prob radio news alarm for Christmas. around ,to share with. When the You know the one: after the alarm lem. After all, a friend's husband' volunteers come; it helps to take or radio goes on, you can push a has hit the snooze alarmJor years ,away tensions'and ,loneliness and button and it gives you 10 more and it hasn't seemed to really harm :helps us get closer to Jesus." minutes of sleep and then comes anything, although at times she Marcos Pardo, an inmate who does seem to iwitch,every 10,min on again. is currently the Catholic volun utes or so. At first he did not use it at all. And I am beginning to worry teer. facilitator, :says ihe enjoys :the volunteers. When it's time to get up, it's time' that my husband can't stop any to get up, he said. ' more at one or two. He has 'started - "n makes me ,real happy when But one Saturday morning he setting the alarm sooner so he can they come," he said. "It shows used it. Just for fun. It was no big take an extra hit or two before that someone out there really' deal, he said. However, things have having to come down - I mean, to does care' - ,cares enough to give up some of their free time get up. progressed. He was using it occa to share the word of God with WO,rse yet, I have begun waking sionally, theneve'ry weekend, and now every day. At first he had \t up after the first alarm anQ just us." According to figures given to turned to a soft classical station lying there waiting for the rad,io to the VOlunteers, there 'are about that hardly even disturbed my sleep. come back on. "I'm worried about your snooze 250 ,Catholic inmates at the Now I swear he has turned up alarm abuse," I said to him' last Idaho prison. the volume and has moved'through night after the children went to polite soft rock and country west- ' bed. , ern to the hard stuff, an all news Last Resort "Can't we talk abollt it in 10 is the last resort of the station. . "Voiolence minutes?" he asked. incompetent." - Dr.'James Kenny If you live with one of these I think I need to see a priest.'
The Hoye memo noted that the bishops are blamed· as a"'~stumbl· ing block" to the bill's success and have been under pressure from the Congressional Black Caucus, whose members seek to expedite passage of the measure. ' The bill would override a Supreme Court ruling which held that ifuniversity or other higher educational institution is found guilty of discrimination in a given
:~(V1"
SATURDAY. OCTOBER 12'
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WASHINGTON (NC) - Cath olic sources in East Timor support allegations that Indonesian forces have systematically tortured and killed civilians, Auxiliary Bishop P. Francis Murphy of Baltimore has reported. The bishop said that al though Indonesia has barred journalists and human rights observers 'from East Timor, "in formation does leak out,'~ enough "to suggest that a great deal is wrong in East Timor."
C ~,...,.... '.' . . ;.:--.\ _ .. ~f •• ',,\·;:";~ ..~:
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Torture reported ,
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THE ANCHOR-Diocese of Fall River-Fri., August 30, 1985
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_12" THE .A~CHOR~Diocese'of Fall Rive,r-FrC,"August .30, 1985
Parental rights and duties
By'ATTY." ARTHUR
self. So when your 16-year-old starts introducing you as 'the trust furid', you might remind her that she is the pension.
'MURPHY
& ATTY. RICHARD MURPHY
"It's tough bringing' up par~nts nowadays" is a. pop.,.
ular phrase among teenagers. But· such tongue-in-cheek turn-about reminds us that the parent-child relationship is reaJIy. a two-way' street. While you scrimp, save and sacrifice to keep your kids well clothed and in a state o( video bliss, don't forget thin one day they may be responsible for you, should you .become unable to support your-
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Probably your, most basic obli gation to your children, legally and' morally, is that of suppor~. Most laws still speak in traditional terms, giving. the father primary liability as breadwinner while a mother's support has more "nur turing" and personal care over tones (this is likely to change as the economic structure offamilies con tinues to equalize). Although in an extreme case of neglect of these duties a child may be removed from your custody, most' court~ don't allow children to sue their parents directly for "inadequate care', e.g. food, clothing, housing, medical. Hand in hand with your duty of support comes your po'wer of authority. Pa.rents get to make practically all decisions about their children's welfare, short of breaking any laws. This of course includes your right to discipline, which occasionally and tragically is mistaken for a license to abuse. All states have "disobedient child" laws,a device for bringing your kid into,court if he absolutely refuses to abide by any of your
rules, and seems headed for serious trouble. The hope is that he may steer off his collision course when facing possible probation, a foster home or reform school. Obvio~s ly, resort to the courts should be reserved for fairly severe cases. Chronic runaways and alcohol abusers are probably good can didates; the obnoxious, irritating and those whopabitually refuse to , clear the dinner dishes will just have to be dealt with more creatively at home. The support obligation legally ends upon your child's "eman cipation", the magical age at which the law officially declares adult , hood. Though it's usually 18, a teenager can become independent before then by·doing certain acts, like joining the army, becoming self-supporting or getting married, but in many states, parental consent is also required for the marriage of a person .under 18 to be valid. N9W that college has become something of an educational necessity to compete successfully on the job market, can your kids force you to put them through college too, even though they're past 18 and technically not your responsibility? This is a question judges may face in the near future.
other states, doctors, nurses, Some parents would say that such teachers and police are under a an extended support duty should give them equal decision-making legal obligation to report any power over things like choice of suspected case of child abuse or neglect to the appropriate social college, field of study and even welfare agency. If a bona fide case lifestyle. Generally, there is no of abuse is uncovered after a parental duty for parents to prompt and thorough 'investiga provide a college education for tion into the home, the child may their children. be removed permanently or tem A hundred years ago, whipping porarily from an abusive parent's was a fully acceptable way 'to custody. In an extreme case, a discipline children. Today you parent might be criminally would have to answer to the prosecuted. , Department of' Social Services. Finally, what happens when Although exact figures are im- . possible, experts estimate that Johnny throws a baseball through between one and four thousand the neighbor's window? It used to American children are actually be that you were not responsible killed by their parents each year. for personal or property damage The 60,000 or so national cases of caused by your child unless it abuse and neglect reported each resulted from your own failure to year are probably only the tip of a supervise. Though this is still true in many places, almost half the well-concealed iceberg. states, including Massachusetts, Child abuse comes in many 'now hold parents liable for such flavors. It can be physical, damage, but only up to a specified emotional or sexual molestation, amount. In Massachusetts, or hurting a child by failing to parents may be responsible for provide him with adequate nour damage up to $2,000. In any case, ishment, shelter, clothing, or if you know that you 8-year-old medicine, not sending him to has a habit of picking up rocks and school, or leaving him unattend.ed throwing them at passing cars and when very young. Defining it isn't \ people, you have a duty to super the problem; finding it, and vise a little more closely. remedying it is. (The Murphys practice law in In Massachuset,ts, as in many Braintree.)
The"church and labor: an endangered tradition?
source inthe Gospel.~'It is through, such "people,and not primarily Paul Weber, editor ofthe Wage bishops and priests as in the past, Earner, a labor weekly' published that this IOO-year-old tradition will by the Detroit chapter of the Asso-/ be nou,rishedand extended, he concludes. ciation of Catholic Trade Unio nists in the late '30s and '40s, died The late Humphrey Desmond, pub recently at the age of 77. Although lisher of a chain of Midwestern his name was once a household Catholic papers, once made a sim word in both church and labor cir ilar point. Predicting that labor cles, I imagine few. Detroit Cathol would "find its own mores," Des ics' under 50 have heard of him or mond suggested that "the useful, ~~~ defunct publication. practical expedients are apt to An experienced journalist who come, not from men trained i,n earned his labor spurs as a skilled seminaries, but from men close to negotiator for the Newspaper the working conditions...The church Guild, Weber did as much as any-, would act wisely if it maintained a one in Detroit to implement the sympathetic attitude toward Cath church's teaching on labor when olics and unions and to the extent mass production workers, an.d spec ifically autoworkers, were being organized. By Msgr.
Ge~!ge
G. ~iggins
Labor Day is a good time to honor his memory, for it was pio neers like Weber who,ata turning point in the labor movement, not only kept alive but deepened and strengthened the relationship be tween church and labor, a rela tionship some now question. Ed Marciniak, another News paper Guild product who -once edited the'qewspaper Workfor the Chicago Catholic Labor Alliance, has given this question .much thought. He has sounded a timely warning. "The future ... of. the church's closeness fo the labor movement is by no means secure," he. observes. "It is quite possible that the church's great tradition of deep sympathy for working people 'and their un ions...could could be lost to the United States and to the world." Chiefly responsible for such a tragedy, Marciniak argues, "would be a failure by the church to develop lay men and women whose mil itancy and philosophy find ,their
even of tolerating their efforts' to dition, its deep sympathy for work ing pe6ple'and tneit unions, could eliminate the 'scab'wcfrker." . The churcH did that on a fairly be lost. We are faced with a rather pro widespread scale du'ring the first half of this century,_ particularly found sociological and cultural from the 30s through the '50s, shift in the United States which when the Catholic social action will not be easily reversed, at least movement, however limited its in the short run, despite the church's reach and however top-heavy with best efforts. While the hierarchical clerics, gave the labor problem church can do much, it. cannot work cultural miracles. special attention. Specific discussion of this issue After World War II, -however, many Catholic social actionists can be expected in the U.S. bishops' graduall'y began to concentrate on pastoral on the economy. Where other problems. There has been a the church goes from there, how slight revival of interest in labor in ever, will not depend so much on the wisdom of the hierarchy as it recent years, particularly unorgan ized farm workers and textile, will on the initiative of the laity: workers, but Marciniak's warning people like Weber and Marciniak. May their tribe increase. remains timely. The church's tra
Convert decline is .examined
WASHINGTON (NC) - Less the shrinking number of clergy money for the Catholic Church's - and religious is "perhaps the big gest single detriment to work with evangelization efforts and·chang ing needs of potential converts are . converts and inactive Catholics. -among the reasons for the decline As the clergy are swamped with in the n\lmber of' people joining the pastoral needs of the active, the church, said Paulist Father they have less time for potential Alvin A. illig, director of the converts and for work with inac National Catholic Evangelization tive members which is very time-con sumiiig:" ,. Association in Washington. He warned evangelizers that they The 1985 Official Catholic Direc tory reported a slight drop in the ,m~y be surrendering their role in number of converts across the church life to liturgist~ and reli nation' - from 95,346 to 91,750 gious educators. '-after 1'0 years of slow but steady . "Evangelizers are missionaries, growth. . and missionaries are the 'market Father Illig, citing possible rea illg people' of the church. After a sons for that decline, said that "the few years, of little or no programs case for Catholic evangelization in by the evangelist, the liturgist and America was not helped when the the religious educators frequently American Catholic bishops, after 'find few people 'to initiate because five years of fairly high visibility the pool of interested people within for its Committee on Evangeliza the a«tive parish community has tion, voted to maintain the evan ~ dried up. gelization committee but with no The Catholic Church should ask budget, no staff and no meetings." itself how it is adapting to a culture Practically speaking, he said, that is less attracted to formal rit
ual, Father Illig said, and evangel izers should study the economic situation of today's converts. . "As the Catholic community be comes better educated and more affluent, there is growing evidence that we are effectively locking out the poor and the simple who find it increasingly more difficult to relate 'to the Catholic community," he said. ' Also, "it used to be ~asy to gain membership in the Catholic Church," according to Father Illig. Then, the demands became great er once the person. was in the church. Now it is more difficult to enter but once in, demands are fewer. "Could one reason for the fall ing number of converts be that somehow we got it all turned around in the turmoil of renewal?" Fl!-ther 'Illig asked, calling for a closer examination of the Rite of Christian Initiation of Adults, a lengthier process than the inquiry class format.
:'Joseph Tinsley
Church 'too white' says Bishop Lyke By NC News service The Oatholic Churdh "is stiU oppressively too white," Auxi Bary Bishop James P. Lyke of Cleveland said at :the National Office of Black Catholics' work shop in Atlanta. The recent workshop was one of two national meetings of black Catholics. Three national organizations of black religious leaders meeting in Baltimore al so discussed how to express to the churCh and society their black religious identity, vision and mission in the United States. At the Atlanta meeting Bishop Lyke said that 'all too often "the church has been slow to be lin the forefront, slow to make nec· essary ch'anges, and relate to the needs of today and of each unique cuoiture. IdeologicaUy, liturgically, financially, adminis· tratively and numerically, the churoh is still oppressively too white." . He added "Clergy !I'eflect ra· cist attitudes or are not sensi tive to black people, or are not committed to the radical preach· ing on justice. Parishes Gack good programs for young and older !black people and parish councils are not efficient enough to respond to black needs." The church fails to attract and train enough black lay people for :leadership services and lacks a sincere drive and commitment to black vocations; Bishop Lyke said. Bishop Lyke call~d spil''ituality the greatest gift of black Cath olics. "Prayer is as natural to us as breathing, spontaneous and a,n-pervasive, our God is as close to us as our b'lack skin. And !inseparable too. Our black skin cannot be separated from our souls. We never knew the distinctions that the white man placed between intellect and emotion, spirit and body, action and contemplation, individual and community, secular and sa· credo We are not diviiders, we are includers. It is for us all one; as me is one, as God is one 'as we are one," he said. Referring to the "seamless gar· ment" of ChI'istian va:lues often spoken of by Cardinal Joseph Bernardin of Chicago, Bishop Lyke urged that there be "a' seamless garment of concern, of conscious and efficacious efforts, to incorporate black Catholics within the structure of the
BISHOP LYKE
The Mass of Christian BuriaI was offered Tuesday at St. Pat rick's Church, Somerset, for Marian Medalist Joseph A. Tins ley, 76, who died Aug. 23. An officer in the St. Vincent de Paul Society on both the dio cesan and parish levels, he was also a Past Grand Knight and a Fourth Degree member of the Knights of Columbus. He was active in the Boy Scout organization and was awarded the St. George Medal for his work with Catholic units. He is survived !by his widow, , Margaret (Cary) Tinsley, a daughter, three sons, four sisters and nine grandchildren.
It's Up to Us "The Christian regeneration of a whole community is pivoted on our own, individual regenera tion." - Today
Kenneth and Patricia Berger
Parish administrators FLINT, Mich. (NC) - 'I1he first time Kenneth' Berger and his wife, Pat, stood before the con gregation at Sacred Heart Church in Flint as its new pas toral team, they were excited and humbled. 11111111111111111111111111111111111111111111111111111111111111111
church, at decision-making levels, . diocesan pastoml councils, com mittees, boards, agencies. Is there an oU'treach to include black Catholics in areas that af fect the whole church or are they called on omy when we deal with a 'black issue?' " . The Ba<ltimore meeting, mean while, was attended by repre sentatives of the National Black Catholic Clergy Caucus, the Na tional Black Sisters' Conference and the National Black Catholic SeminaI'ians Association. Josephite Father William Nor vel, the new president of the clergy caucus, said the develop ment of strong black leadership in the church lis needed to give people a sense of ownership. Dominican Brother Jesse de Porres Cox, new preSident ,of the seminarians' association, added that an environment is needed in which blacks can feel at home and be secure in their blackness. Role models of strong black men and wom~ working in ministry are needed; this can be done if religiolis orders and diocesan offices take black voca· tions seriously, he said. Father Cyprian Davis, a his torian, said the laity should be· come more involved in parish and diocesan affairs and' that Religious' and clergy' need to in form 'the :laitY of positions avail· able for them. ' Father George Stallings, vice preSident-elect·of the clergy cau· cus, said that while the overall number of new religious voca.tions is declining, there is an in crease in the number of black priests and Religious in '. the United States. This is cruciJal, he said, be cause blacks need to see indigen· ous clergy and relig!ous, th~y need to see a church that is reo sponsive to their cultural needs.
They realized they were break
ing ground as the first 'lillY ad
minstrators responsible for the
day-to-dayaffaiors of a Catholic
parish in the 10-county Diocese of Lansing. They also !I'ealized the trust placed in them by mem bers of the 167-family parish. Due to a priest shortage, the parish was left without a resi dent pastor in June and the Ber gers took up residence in July. Nearby priests celebrate Sunday Mass and administer the sacra ments at. the inner-city parish, with a strong Slovak back
ground.
Berger, 31, had been executive director of ill Flint organization which ran food and clothing pro grams for the poor. Its soup kitchen is across from Sacred Heart Church. Berger, who was dispensed from perpetual vows with the Redemptorist order in 1980 while studying for the priesthood, graduated that same year cum 'laude from Mount St. Alphonsus Seminary 'in Esopus, N.Y. Work with various activist groups took him to Michigan, where he and his future wife were comanagers of a successful 1982 campaign putting the state in f1avor of a nuclear weapons freeze. The couple was married during the campaign. Earlier Mrs. 'Berger,' 29, had been'a candidate for the Domini can Sisters of Adrian, Mich. Sacred Heart parishioners are familiar with activist leadership. Their.' retired pastor, Father George Z:abelka, was Catholic chaplain for the U.S. airmen who qropped atomic hombs on Hiro shima and Nagasaki, Japan, dur ing World War II and later be came a peace 'advocate and, a member of a. pe!1ce pilgrimage across Ithe United States. and Europe that arrived in Bethle hem in December 1983. The Bergers 'look forWard to reviving the parish religious edu cation program. rebuilding other programs and working with neighborhood blacks and other minorities.
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THE ANCHOR-Diocese of Fall River:-Fd., A.ug. 3,~, ,1985 ',.' .
An
hon~~able profession
, :- ' :' By ~ecilia Belanger,'
for New York
The spirit of change Which has characterized our times has p~ne trated the church and shaken the old stability of the ministry, but I think that stability will return 'in the midst of the change,be cause the center is immovable. I~ no profession are-men exposed
I have recently finished writ 'ing a letter of reCommendation for a young ,man who is enter ing religious life. ' There are spheres an life for which'people are particularly fit ted and others whiCh they shou1d stllY aw.ay from. We pray that a kind Providence' will guide those youth best fitted for the priesthood to find people who . have the insight to say, "Young . man, I think this is what God is trying' to teU you." .' The young man of whom I speak '!had 'tried everything and found, nothing satisfying. The , emptiness remain~. the unful fillment was still- there. The busi , ness wor.Jd was ,not for him. The , , thirst for something else foHow \ j: ed him around': from job' to job. God ,wassti1l foJ.lowing, him around, though. Finally the 'call came through loud and clear: " . He sa,id,' "Suddenly all of life made 'sense!'" " • . Through, all: of \' ~is. searching, however,' his faith was growing ~nd everytliing, he h:id, been • taught-as a child in a, good Chris tianhome also made' .sense to to greaterand,more 'startling changes 'than in" the! priesthood. 'one be 'him.. Ai 'times iike -If one builds,up Within one's ~elf gins to appreciate more; one ~s an energy ,of purPOse, an iron growing ~p" ' , " Pis our young friend sat in the strength '. of, ptinciple, these Oining-Toom I' Hs~ened, with 'a things will' disarm . outward thankful prayer .to God for the changes and give ·power to one's mysterious way in which, he ministry, whether it be in a' pros works. I prayed -that others .who perous or an adverse lot.' ....Be ;have 'Unrealized vocations will strong ,in ·the :Lord,' and in the 'finei theirriiche as': well. :, ~:. power ot~~ighh;::~.,: ., ..... " . . ",' . " , ;". j
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,
these,
.~~
What"s' on ,y'our .mind? .
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"
Q. How well should a teen
ager get along \Vith hEl'. parents? (Ohio) A. Let's <listen for ~l moment to several young adu.Jts in their 'late 20s tidk, about their teen , year.s: , Ginny:' "Sometimes'j was just awful.. Looking' back, 1 don't know'· how my mother put up With ,me: A couple of times I talked really mean ·to her. Now I'm glad she stood her ground and didn't give in, to me all the .' , time."
, Mike: "I liked my parents' a lot and I 8tiH do. But there were times when dad was working 12 hours a' day ~nd he would be hard to get along with: When he was this way, I'd be glad if he didn't come home for supper be cause I knew we would fight. I understand him a lot better now, and we get along great." Sandra: "My dad walked out on my mom when I was a senior -in high school. I stm find it hard to forgive him. I guess this brought my 'm9ther and I c1o~er together, We'd have smaIl ~p,ats now and then, bU~ mostly \Y.e got
Communities convention ,that a will for serving God's creation manifests dtself through "a per~ sonal sense that God's moving us to be that creative and ~oving force in the world we all so need."
AIDS clini~
By rOM LENNON
'aiong real well and I'd try to do a'lot of tlhe housework because she had a job: We seeme4 to' understand 'each other well too~ That helped 'very much." , These true sketches iridicate how impossible it is to .Illy ~own some rule about how' well a teen ager shou~d gtrt, ailong withhis or ,her parents. ' ' But it's wise to expect a cer· . tain 'amount of conflict between parent and teen and not to be alarmed by it. The :teen is a:eaCh ing,.for independence and 'can't achieve it all at once. Parents know they must' be cautious in . how' much freedom they grant. Too much could spell tragedy. S'o conflicts, arise. It can be a healthy thing 4f all parties try to resolve the argument in a sane and easygoing way. Yelling Tare Iy does any good. Giving sound 'reasons for an option can do , much good Trying to stay cool, and to keep the emotional telJ.lperature. low is also likely .10 be benefi-. cial. Send questions to Tom Lennon, 1312 Mass Ave. N.W., Wash ington, D.C. 20005. '
NEW YORK (NC) - The .Arch diocese of New York has an nounced a "comprehensive plan for the study and care of PiIDS patients," to be 'assisted by sis ters of Mother Teresa's order, the Missionaries of Charity. . A vacant convent will be used, the announcement said, for hous ing some AIDS patients ·who do not require hospitaI cll!l'e. "Moth er Teresa and the Missionary Sisters have volunteered to care for: the patients of the shelter, w,ith medical backup provided by the New York Medical Col 'lege and St. Clare's Hospital," the archdiocese said. . For'study of AIDS (Acquired Immune ,Deficiency Syndrome) .adisease. most often found among m8'le homosexuals, !the archdio· cese ~s joining with New Yorlc ~edical 'College' to establish a center' at the college' faciHty lip Valhalla, NY, nea'1' New Yo~k City. Th'e College and its 35 Hate hospitals, the announce ment said, treat at ieast a thkd of New York!g acute' AIDS pa 'tieilts on a given dliy.' ' . Additionally, 'the ,'archdiocese is' investigating the situation of cnildren with AIDS' and win es tablish''', a ''special 'program for them if the need is found. News of an atchdiocesan AIDS program first" came from. New York' Cardinal John J. O'Connor. The annOl.~ncement held spe.ci~I'
'affi
,',.'
, '
"
"The way to >love God is to love what he 'loves," he said. Milan delivered his comments in a keynote aqdress to the 250 participants, ran'ging in age from 13 to 76, who attended the 14th biennial national convention of ,'the CLC !held in Cieveland in August. " i\"TEENAGER at ,a recent .Founded by Jesuits and for Catholic prayer group con merJy known as the SOdaHties' ference in Ohio leaves' no of Our Lady, 'CLCs are iay or doubt as to wherelje's froin. ganizations fostering religious and social activities. There aTe about ~'50 'locai. cOplmunities interest because the prelate has affiHated with ,the '42·country been at odds with much of the World I"ederation of Christian homosexual community, parti-' Life Communities. Its U.S. head cularly over the iss~e of employ~, quaTters is in St. Louis. ing practicing homosexuals lin archdiocesan institutions . and more generally over l1is in~is ~e-Cassidy tence that homosexua·l behavior 15 -varsity, cheerleaders attend is morally wrong. "This new comprehensive pro . ,.ed ~ Aug. 7-10 wor~shol1 at Em· gram. for AIDS research and 'ma'miel Col'lege, Boston. The .girls >learned new cheers and treatment does not represent a routines, participated in' a talent change in .the policy of the arch· diocese," the announceme1).t con . show and presented a pep ratly. The Coyle-Cassidy group was cluded. "It is felt that a coordina ted effort to study '.the problem' selected' as, 1985s outstanding squad by the Nationwide Cheer of AIDS wi'll. be more successful leaders Association, program than ,!D~i1Y different approaches." sponsOr. Among dther' awards presented to the girls were two C~C .~onve.ntion, blue ribbons '~or suPerior cheer CLEVELAN.D '(NC) - 'Former ing. Over 200 cheerleaders from president Jack Milan told ,parti several' states attended. cipants·' ~t the' Christian "Life
.Coy
'
,
:;,. "'::J'\ , ."
glltC81\D~:,
..lp.r?k l11'l"lsJggest~""k~epingJ)-'in
mind thrit we do not travel alone. We need to slo~ down and notice the needs of those who travel with' us. This means watching <?ut for each other. In this world, many travelers are hungry, some are homeless and almost all need a 'loving rtouch. Reach out to your .fellow travelers. ,By Charlie Martin Second, OU'1' destination gives us ,perspective. Too often we be. DAYS ARE NUMBERS: THE TRAVELER come overly upset with the small The traveler is alw~ys leaving town He never has the time to tum.around things that go wrong in our lives. We need to ask ourselves the And If the road he's taken isn't leading anywhere He ,seems. to ~eeompleteIy unaware. question: "Just how important The'traveler is· always leaving home is this? The, only kind of life he's ,ever known That doesn't mean we should Whenev'rymoment to be, a .race against the time not be disappointed and at times . There's always one more mountain left t~. climb.
genuinely hurt. Rather, we need '. Days 'are numbers
' to keep the perspective that as . Watch (the stars
'travelers, today's pain will pass ,and' that tomorrow win bring We cm only see so f a r ,
Some day you'll know where you are.
new opp~rtunities. Finally, we should remember The, traveler 'awaits the morning tide'
that we have a guide for our He doesn't know what's on the other side
journey. God helps us find a way. But something deep inside of him keeps telling him to go
He h~SDI't foUnd a reason to say n o . ' Sometimes we might feel lost '
but God stays with us. If we look . The travener i~ only passing through
He cannot understand your point of view
for God's presence in our 'lives, the journey becomes clearer. Abandoning reality unsure of what he'll find
The traveler in me is close behind.
We still face 'Uncertainty but God's love and ClU'e can give us Recorded by the Alan Parsons Project. Written by Alan Parsons strength and confidence as we and !Erie Woolfsom (c) 1985 by Woolfsons, Ltd. encounter the 'Unknown in the . 'and Careers Music,· l ! n c . ' future.
CI5<
seems
'While I am uncertain about There are many ways to travel "DAYS ARE NUMBERS" is a typical Alan Parsons Project hit what that means, I want to pick thTOUgh Hfe. What is most im - an interesting sound coupll~d 'up on the song's' idea th,at we portant is to find a way that is with a mysterious messag~. We are travelers. This idea' 'makes Tight for us, with God's help. are told to "re~ember days are sens,e, for our 'journey through Your comments are always numbers"'and we should "count time is Hmited and our destina- welcome' and may be used in the stars, we can only go so far, tion is beyond OUT CUTrent Hfe. future colunms. Address Charlie one day, you'll know where you Given that we all are travelers, Martin, 1218 S. Rotherwood Ave., are." , how do we want to travel? Evansville, Ind. 47714.
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THE ANCHOR Friday, Aug. 30, 1985
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15
tv, movie news COLLINS CONSTRUCTION
CO., INC.
Symbols following film reviews indicate engaged in a senior science pro both general and Catholic Film Office ject that will produce the ulti ratings, which do not always coincide. General ratings: G-suitable for gen· mate weapon. Of course, these eral viewing; PG-I3-parentalguidance altruistic kids are just innocent strongly suggested for children under pawns in the hands of their ei 13; PG-parental guidance suggested;· ders. When they discover this, R-restricted, unsuitable for children or they revolt and save the world. younger teens. Catholic ratings: AI-approved for Trite cliche drivel sums up the children and adults; A2-approved for artistic efforts of this film. There adults and adolescents; A3-approved for are some laughs, not enough to adults only; A4-separate classification makeup for the stagnant min (given to films not morally offensive which, however, require soine analfSis utes in between. A3, PG and explanation); O-morally offenSive. "American Flyer" (Warner
NOTE,
JOHN JENCO, nephew or'Father Lawrence Jenco, talks with reporters after meeting with White House officials. Relatives of four hostages were in Washington to influence governnient leaders to take steps aimed' at freeing the captives. (NC/UPI photo)
Jenco update WASHINGTON (NC) - Syria's government will try to help free Servite Father Lawrence Jenco and six other Americans held hostage in the Middle East, but claims no knowledge of their whereabouts or captors, accord ing to an American Congress man. Rep. George O'Brien R-Il1., after a trip to Syria where !he met with Syrian leaders, said in Washington Aug. 21 ,that Syrian President Hafez Assad has prom ~sed to try to' get the captives released. However, Assad says he does not know the ~ocation of the hostages or the identity of the kidnappers, although he does have "a general idea," O'Brien added. Father Jenco,'director of Cath olic Relief Services operations in Beirut, was kidnapped Jan. 8. Six other U.S. ctiizens, including another clergyman, the Rev. Ben jamin Weir, also have been seized in Beirut. O'Brien, a Catholic, i"epresents the Joliet area, where Father Jenco's family lives. Assad "doesn't know where. they are and he doesn't know who has them, but he has a general ddea," said O'Brien in a teleV'ision interview. "But I did get ,the reassurance from him that for humanitarian reasons he and his country would do every thing they could to continue to try to find 'and negotiate the reo lease of the seven A'mericans." O'Brien a few days earlier had voiced similar comments about the Syrians' declared willingness to help. An aide to O'Brien a'lso had offered additional, informa tion, such as the report the hos· tages were receiving needed mediCal care, but O'Brien con tradicted that statement Aug. 16 with the comment the Syrians did not know how the hostages were being treated. Four Frenchmen and a British writer also have been kidnapped ,in Beirut.
Syria is often a key player in Middle East affairs. Assad's' in fluence was' considered import ant in ,~he release June 30 of U.S. citizens taken hostage during an airplane trip from Rome to Athens. One Amerioan was mur dered in the incident and others were held captive for more than two weeks in Beirut. On Aug. 16, UN. Secretary General Javier Perez de Cuellar met with relatives of Father Jenco and the other hostages and pub'licly s.ought the captives' freedom.
Please check dates and times of television and radio programs against local list· Ings, which may differ from the New York network sched ules supplied to The Anchor.
New Fflms
"Volunteers" (l'rf-Star) the madcap adventures of Peace Corps volunteers in the jung,les of Thailand make for pretty duil entertainment. What could have been a biting satire of the Peace Corps and its constituents be comes uninteresting and vapid. The characters are uninspiTed and sterotyped, the action scenes mediocre and the plot senseless. John' Candy and Tom Hanks hand in adequate enough perfor mances, but sink to vulgarity and sight gags in a wasted efort to produce a laugh. Be sure to miss this one. 0, R "Real Genius" (l'ri-Star) a col. lection of college geniuses are
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Bros.) has some merit; the ~ct· ing is good, the dialogue fairly well-written. Two brothers, one with a fatal brain disorder, enter a grueling bicycle race where they must face competition and caring together and cement their family bonds just in time for the end. The bicycle race scenes are endless and the ending is pre .dictable. A3, PG-13. Films on 1V Friday, Sept. 13, 9·11 p.m. EDT (CBS) - "The C8nn0nball Run" (1979) - A banal and tedi ous cross-country oar race movie with Burt Reynolds and Farrah Fawcett. Some vulgarity and sex ual innuendos. A3, PG Religious 1V Sunday, Sept. 1 CBS) "For Our Times" - CBS reports on the civil rights movement for blacks i!1cluding' the struggle to end apartheid in South Africa, Religious Radio Sunday, Sept. 1 (NBC) "Guide· line" - Eileen Egan is inter viewed about her new book on Mother Teresa, "Such. a Vision of the Street."
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_ .Ceramic Ti:e _ Armstrong
674-5410
There are many roster vacan cies and an opening for an entire new team, if players from a par ticular area wish to form a squad'. Players are provided team jerseys and socks but must furnish aU other equipment and pay a $65 fee for a 20-game season plus playoffs. Additional ~information may be obtained from diocesan CYO director Father Paul F. McCarrick, 673-1123.
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Religious G iUs & Books for every occasion . .. Baptisms First Communions Birthdays Confi rmations Weddings Anniversaries Ordinations
The Courage "Have the courage to believe in Christ. When he :is with you, you oan have !hope in regard to the big problems of today and in finding solutions to them." Pope John Paul II
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OPEN DAILY
10:00 A.M. to 7:30 P.M.
VISITORS HAVING fun on Cape Cod this summer in clude Tim and Susan Richardson of Tulsa, OK. (Motta photo)
La Salette Shrine Park Street - Route 118 Attleboro, Massachusells
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With 31,000 Subscribers, It Pays To Advertise' In he Anchor
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the Blue Army national shrine of Our Lady of Fatima Oct. 12 to 14. ST. DOMINIC, SWANSEA
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MY DAD At dawn everything Is quiet so It seems TIll Dad's alarm goes off with a scream, In a little while his footsteps by my door To the shower same as the days before Smell of coffee seeping Into my room hearing Dad stirring his coffee with a spoon. Now,
I pretend Iam asleep knowing before he goes he'll open my door he will peek
not disturbing me
making Sl,lre Iam there
safe and asleep without a care the garage door opens the car he starts off, to work he goes, with a full heart Iwill miss him every moment of this day He's my Dad - God made him that way , © Herold L Bele.,.r (Fold)
------~----------~----- 'Old you drink and drive ti>day? Your back home sa.fe-you say , It dO€sn't always end up that way This boy's prayer, happened today a man drunk driving a c a r , came-so fast, from afar Hitting dad's car driving It into a tree killing dad
leaving me
Now,
Iwait f,or a new, dad The man that hit us is In jail feeling very sad Every night, I pray
My Jesus Bless me with a new dad my Jesus Please forgive the man
who Is very sad
PUBLICITY CHAIRMEN , are asked to submit news Items for this column to The Anchor, P.O. Box 7, Fall River, 02722.. Name of city' or town should be included as well as ·full dates of all activities. please send news of future rather than events. Note:activities We do not news past of tundraisinll suchcarry as binllOS, whlsts, dances, suppers and, bazaars. We are happy to carry notices of spiritual IlrOllram$, club meetinlls, youth prolects and similar nonprofit activities. Fundralsinll pro-, lects may be advertised at our rellular rates, obtainable from The Anchor business office, telephone 675-7151. On Steering Points Items FR, indicates Fall River, NB Indicates New Bedford. ST. JULIE, N. DARTMOUTH'
Women's Guild opening meeting: Mass and dinner Sept. II. In formation: 997-2592; 996-4127. Nanette Turner and her son Craig will become Catholics at. 9 a.m., Mass Sept. I. All welcome. Cathechetical Sunday will be cele brated at II :30 a.m. Mass Sept. 8. ST. ANTHONY, MATTAPOISETT _ A pre-school kindergarten program will be offered during 9:30 a.m. Sunday Mass beginning this fall. Those wishing to enroll children may call the religious education office.
ST.STEPHEN,ATTLEBORO Mission party for Fa.ther Ray Marquis, OMI and his Haitian parish: I:30 to 5 p.m. Sept. 8. All welcome. -
ST. JOHN OF GOD, SOMERSET Prayer meeting: Sept. 7, beginning with 7 p.m. Mass. '
Harold L. Belanger If you drink and drive carry one of these cards Help-keep Dad's people alive. l!I
O.L. VICTORY, CENTERVILLE The winter Mass schedule will resume after this weekend. Women's Guild: season begins Sept. 9, new members welcome.
ST. MARY, NB . Women's Guild: wine and cheese social 7.:30 p.m. school cafeteria. All II welcome; for transportation ca, Debbie Letendre, 998-1849: 9 . Opening of school Mass: a.m. Sept. 4. Parents' meetings: Sept. 4, f6 h h8h d parents 0 , th t roug t gra ers; Sept. II, parents of nurse~y throu~h 5th gr,aders. Both meetmgs b~gm , with 7 p.m. Mass; both parents are expected to attend.
..... SS. PETER & PAUL, FR Women's Club: meeting 7 p.m. Sept. 3, Heritage Park for park tour, film strip viewing, business session. All parish women welcome; trans portation from rectory parking lot available. Information: 673-050 I. Other meetings: 7 p.m. Sept. 5, administration committee, .Coady center; 7 p. tho Sept.,8, parish council, Coady center; 6:30 Sept. 9, CCD teachers, school. Mass of thanksgiving honoring 7th grade teacher Sister Eileen Kitchen's silver jubilee as a Sister of Mercy: II a.m. Sept. 8, followed by reception. ST.ANNE,FR New members of the school stl\ff are Brenda Roclia, Rhonda MacLeod, Leslie Rogers, Janice Heining and Jeffrey,LePage. The parish nursery school for 3 to 5-year-olds' begins' Sept. 9. In formation: 678-2152. ST. PATRICK, SOMERSET Prayer intercessors for the week are Eleanor Gagnon and Rose Marie Oliveira. ' St. Patrick's Fellowship: meeting 7 p.m. Sept. 8, parish center.
A religious knowledge test will be offered at 7 p.m. Sept. 17 for entering 8th grade students. Those doing well will have the option of enterl'ng the Confirmation I pro 'gram immediately and receiving the sacrament in 9th grade. SACRED HEART, FR The children's chorus will resume singing Ilt 9 a.m. Mass Sept. 8, with a preceding rehearsal at 8:25 a.m. New members may call Mrs. Colette Waring, 672-5494. . HOLY ROSARY, TAUNTON Mrs. Bridget O'Hearne is the new parish CCD coordinator.. s';lcc~ed ing Mrs. Maryann DZleklewlcz. Teachers will be commissioned at 9: 15 a.m. Mass Sept. 15. Clothes packages for Poland will be picked up from 7 to 9 p.m. Sept. 27 at Polish Hall Lounge. Old tools, even those broken or handleless, are being collected by parish Vincentians for Conventual Franciscan missions in Africa. ST. RITA, MARION Annual parish golf tournament: Sept. 15, Rochester Golf Club. O.L. CAPE, BREWSTER Women's Guild: opening meeting 7 p.m. Sept. 10; Mass for deceased members; reception for new members. All welcome. ST. MARY, SEEKONK Prayer group: meets each Mon day, 7:30 p.m., church hall. Father Ray Marquis, OMI, a Seekonk native, will speak at weekend Masses on behalf of a food for the poor program. NOTRE DAME, FR Boy Scouts will meet at 7 p.m. Sept. 4 and Cub Scouts at 6:30 p.m. Sept. II both at Notre Dame School.
O.L. MT. CARMEL, SEEKONK A Maryknoll missioner will speak on behalf of Philippine missions at ST. ANNE HOSPITAL, FR all weekend Masses. 02@$1.25 Natural family planning courses Youth ministry adult team will begin Sept. 7, 14, and 21, each to meeting: Sept. 13. Ministry opening: , ST. ELIZABETH, FR run for three monthly sessions. Infor~ Other Quantities Available At Lower Price 6 p.m. Sept. 15. Mass and mortgage-burning Open house for those interested in mation: Mariette Eaton, RN, 67 All Prices Include Tax, Postage and Handling ceremony: 4 p.m. Sept. 22, followed catechumenate: 8:30 p.m. Sept. 30, 45741, ext. 2481. Total sent $, ~ b¥ dinner in parish hall.
CHRIST THE KING, parish center. All Pniyers on SIze 4"xT" CoIor8d card Stock-Prtnted In CoIor8d Ink
HOSPICE OUTREACH, FR, NB COTUIT/MASHPEE send Checks To: ST. JOAN OF ARC, ORLEANS . Training course for Fall River , A parish memorial card ac CCD 'classes will begin the week knowledging gifts in memory of a Baby'S Prayer, l?O. Box 9038, Warwick, R.I. 02889 area volunteers willing to provide of Sept. 23.if construction of class bereavement and emotional support, deceased person is now available. rooms in the basement of the new respite care, advocacy and transA new parish bulletin format has Name' _ , portation' to terminal cancer patients church is completed. been adopted. News is requested to and their families: beginning Oct. 7 ST. MARY, FAIRHAVEN Addressi _ be submitted by Wednesday noon for the following weekend. twice weekly for six weeks, In
Altar server schedules available in State, Zlp, _ Clty, _ formation: 673-1589. A similar Those wishing to be lectors or sacristy. program is offered at St. Luke's Family Mass: 9:30 a.m. Sunday, altar servers· may contact Father Amount Hospital, New Bedford, beginning followed by refreshments in parish Roriald A. Tosti, pastor. Sept. 24. Information: 997-1515, . hall. ' ST LOUIS de FRANCE, ext. 2520. Our Lady of Angels feast will SWANSEA begin tomorrow when a statue of the Basketball team registration for feast patroness is carried from the boys in grades 5 through 8: 6 p.m. rectory to Our Lady of Angels Club Sept. 4, parish hall. Also on Sept. 4: for prayer. Other spiritual activities youth group meetings resume 7 to will be a Portuguese-language Mass 9:30 p.m. at 10 a.m. Monday and a procession at I p.m. The church will remain SACRED HEART, open until 9:30 p.m. each evening of N.ATTLEBORO A typist is need for three hours a the feast to permit visits to the Blessed Sacrament and Marian week in the CCD program. New windows are being installed shrine. OPE N I N G C ERE M 0 N I E SAT' 7 : 0 0 P. M. ' in the CCD classrooms and memor CORPUS CHRISTI, SANDWICH ials for them are available. OUR LADY OF ANGELS BAND' Schedules for Eucharistic minis 1986 Mass reservations may no~ ters, lectors and altar servers avail be made at the rectory. able in sacristy. Parish prayer meeting: 8 p.m. each SUNDAY - Grounds Open at 12 Noon until 12 Midniglht , Friday, Father Clinton Hall. Rosary Group: 7 p.m. each Wed ENTERTAINMENT - Our Lady of Angels Band and United States Navy Show Band nesday, Corpus Christi Church. Daily MONDAY- FEAST MASS 10:00 A.M. - St. Mary's Church, Main St., rosary prior to 9 a.m. Mass. WASHINGTON (NC) - The Fairhaven, MA Supreme Court has struck down CATHOLIC NURSES, CAPE& ISLANDS as unconstitutional a Connecticut GUEST PRIEST - Rev. Manuel Ferreira, Immaculate Conception Church, New' Bedford \ All Catholic nurses are invited to law that no employee could be , PROCESSION - 1:00 P.M. INCLUDING FOUR BANDS a special1iturgy at lOa.m. Sept. 15 at requir:ed to work on the day he or St. Francis Xavier Church, Hyan FOLLOWED BY she-observed as the Sabbath. In an nis. A coffee hour will follow and 8-1 decision the court said the state AUCTION ~ ENTERTAINMENT BY OUR LADY OF ANGELS BAND UNTIL 11:00 P.M.' information about the local chapter . of the Diocesan Council of Catholic law violated the First Amendment's PORTUGUESE and AMERICAN FOODS ban on government establishment Nurses will be available. WILL BE SERVED, EVERY DAY • . • ALSO of religion.. Earlier the court struck ST. KILIAN, NB ' . . t Widowed S.upport Group: open down an Alabama law allowing a REFRESHMENTS - GAMES - RIDES - MALASSADAS meeting 7:30 p.m. Sept. 9. rectory, moment of silent prayer in public schools. basement.
To Order Individual Caples Not Plastic Enclosed
ST. THOMAS MORE, SOMERSET Adult choir rehearsal: 7:30 p.m. Sept. 3.
\\OUR LAPXs~f S~~eFA~~~~~S FEAST
AUG. 31' - SEPT. 1 & 2
SATURDAY SP'.M. TO MIDNIGHT
UNITED STATES NAVY SHOW BAND
Church-state cases
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