Diocese of Fall River, Mass.
Friday, October 14, 2016
Story and photo identifications on page three The Anchor - October 14, 2016
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Bishop Edgar M. da Cunha, S.D.V., leads a prayer service at Angell Park in Attleboro, across from the Four Women Health Services Clinic, the only abortion-providing clinic in the Diocese of Fall River. The event took place on October 2, Respect Life Sunday. A Mass at St. Vincent de Paul Church in Attleboro was celebrated following the prayer service to pray for respect for all life from conception to natural death. (Photo by John E. Kearns Jr.)
New program helping define men’s roles in Church and family
By Becky Aubut Anchor Staff beckyaubut@anchornews.org
EAST TAUNTON — Earlier this year Brian Reed, a parishioner at Holy Family Parish in East Taunton, was researching retreats on his computer and came across a program created by Steve Bollman. Paradisus Dei (Paradise of God) was founded in 2001 by Bollman to help families discover the superabundance of God within Marriage and family life. Since its inception, Paradisus Dei (www.ParadisusDei. org) has grown rapidly, establishing itself as a large nationwide ministry. It has particular strengths in developing compelling programming and helping individuals discover the presence of God in the midst of communion. That Man is You!, a ministry of Paradisus Dei, is an interactive, multimedia men’s program focused on the development of authentic male leadership. Over the course of three years, That Man is You! successively considers men in their relationship to God, to their spouse and to their children. The program content harmonizes 2
The Anchor - October 14, 2016
current social and medical science with the teachings of the Church and the wisdom of the saints to develop the vision of man fully alive. It is particularly indebted to the teachings of the Second Vatican Council and St. John Paul II. “[That Man is You!] definitely piqued my interest when I first saw it. It almost sounded too good to be true. I looked at it, then looked to see if there was one in this area I could attend and check out,” said Reed, “and there was nothing in the northeast. I think the closest to us was in Baltimore.” Initially Reed put it aside but admitted he kept thinking about it and “you know how God works, He starts pushing you and pushing you,” he said. The program is designed to start in the fall with preparations for the program to begin in April, but when Reed decided to pursue the program for his parish, it was already June. “I figured it was probably too late, but I called over there [through the website] and had a great conversation with the guys,” said Reed. “They’re Turn to page 20
Fall River Catholic school about to leave a very positive carbon footprint for the future tional process for us. We will be installing the solar to the day we make the brought in folks to advise panels on the roof of Holy switch,” said Wardell. “I’m us.” Medeiros said the Name School, leasing the very encouraged.” council approached school space from the school. In Holy Name School will FALL RIVER — The turn, we will be able to be the second school in the next time GoogleEarth re- principal, Dr. Patricia save the school 10 cents city to install solar panfreshes its sky-view images Wardell, with the idea. “I was thrilled when Mr. per kilowatt hour, which els, and the first Catholic of Fall River, Holy Name Medeiros approached the will translate into a subschool in the city to do so. School will have a different school with this,” It will be the first look. e will be installing 575 school in the city said Wardell. “I That’s because within love the ‘green’ the next few weeks, work 310-watt photovaltaic to go live with aspect and it’s a will have been completed panels. This will have the same carbon solar energy. great opportunity One other on the installation of 575 footprint over the next 20-year span for the students diocesan school is solar panels on the roof of as planting 170,000 trees.” to see how solar currently enjoythe building — a project works, how it is ing the benefits that will ultimately save put together.” stantial savings for them. of solar energy, St. Francis the school hundreds of The school brought its “With the panels, we Xavier Preparatory School thousands of dollars in findings to Father Madwill be able to produce 170 in Hyannis. electricity costs over the dock, who, in turn, sought percent of the electric“Pope Francis in Launext 20 years. the advice and permission ity the school needs, so dato Si’ asked that we do Just over a year after of Bishop Edgar M. da AP&E will be able to sell everything we can to have Pope Francis’ iconic enCunha, S.D.V., and diocthe excess to a local busiclean energy,” said Father cyclical, “On the Care For esan chancellor and chief ness, also at a substantial Maddock. Holy Name Our Common Home,” financial officer Kevin R. savings to them. At the School in Fall River is Laudato Si’, the Fall River end of the rainbow, at the about to leave its mark school took the message of Kiley. “The bishop was very end of the 20 years, we will on the delicate ecosystem going “green” to heart and donate the system to the that makes up Earth. This went full steam ahead with much in favor of the project,” said Kiley. “We school.” the solar project. are very pleased with this Handling the instal“This is a wonderful project, and the diocesan lation of the panels is new endeavor,” said Holy Taunton-based Gexpro, led Name pastor, Father Jay T. School Task Force will by its senior sales represenMaddock, at a recent press watch the results and perhaps pursue this in other tative, Craig Dutra. conference at the school, places if possible.” “We came in and meaintroducing the initiative. The council opted to use sured the area of the roof “Our School Advisory Council (SAC) came about Fall River-based Alternate and calculated the price of Power & Energy to handle installation,” he said. “We this idea more than two the undertaking. “We felt will be installing 575 310years ago, and presented most comfortable with watt photovaltaic panels. it as a way to help have cleaner energy and to save AP&E and its business de- This will have the same much-needed funds for the velopment manager, Roger carbon footprint over the Gaydou,” said Medeiros. next 20-year span as plantschool at the same time. This will be a great benefit “It’s exciting on the cusp of ing 170,000 trees.” being on the cutting edge.” The installation process for the school.” Father Maddock added, is safely taking place while Robert Medeiros, chair“We had two options: one, the school maintains a man of the SAC and the normal schedule. “This has father of a Holy Name stu- buy the system; and two, lease it. We worked with been a smooth and easy dent addressed the media, Roger and decided to lease process,” added Dutra. “As parents, we see this as it. It was a very cooperative Once the panels are inan opportunity to educate stalled, the electric compaour children in clean ener- process. Once the bishop ny will come in and make gy and how we can reduce agreed to it, we signed the agreement, and the panels the switch over. When that our carbon footprint.” are going up now.” is complete, Holy Name He explained the Gaydou explained how School will be part of the process the SAC went the project will work over solar generation. through over the last two the next 20 years. “We “I’m looking forward years. “This was an educa-
By Dave Jolivet Anchor Editor davejolivet@anchornews.org
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step in the right direction will leave the best kind of carbon footprint. On the cover of this week’s Anchor are individuals involved in the installation of solar panels on the roof of Holy Name School in Fall River. Shown is one of the 575 310-watt photovaltaic panels that are currently being installed. From left: Robert Medeiros, chairman of the Holy Name School Advisory Council, that originated the idea; school principal, Dr. Patricia Wardell; Craig Dutra, of Gexpro, in charge of the actual installation; Roger Gaydou, business development manager of Alternate Power & Energy, in charge of the project; pastor Father Jay T. Maddock; and diocesan chancellor and chief financial officer, Kevin R. Kiley. (Photo by Dave Jolivet)
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Stonehill professor, author writing biography on Cardinal Medeiros
By Kenneth J. Souza Anchor Staff kensouza@anchornews.org
NORTH EASTON — Those who knew the future Cardinal Humberto Sousa Medeiros during his time serving as priest, pastor and chancellor in the Fall River Diocese from 1946 to 1966 fondly recall him as a brilliant but humble servant of God and His people. He likewise earned the respect and admiration of the largely Hispanic population he served as bishop of the newly-formed diocese in Brownsville, Texas in the late 1960s. But Cardinal Medeiros’ best-known tenure as the fourth Archbishop of Boston from 1970 until his death in 1983 was often mired in controversy and overshadowed by the fact that some Boston Catholics were reluctant to accept a non-Irish cardinal as their leader. Church historian, professor and author Father Richard Gribble, C.S.C., hopes to change some of
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those misperceptions with the first ever in-depth biography on Cardinal Medeiros that he is currently researching and writing. “(Cardinal Medeiros) was always seen as the archbishop who wasn’t Irish-American, and he just wasn’t accepted,” Father Gribble recently told The Anchor. “But I think there’s a lot more to it than just the fact that he was Portuguese and not Irish. That was the justification of it, if you will — I wanted to bring to light the life of a good man whom I think has been somewhat ignored and/or unjustifiably maligned by history.” A professor of religious studies at Stonehill College, Father Gribble has published several previous books including the definitive biography of another famous priest who, like Cardinal Medeiros, has been laid to rest within the Fall River Diocese: Servant of God, Father Patrick J. Peyton, C.S.C., the famed “Rosary priest” and founder of Holy Cross Family Ministries. “I really thought (Cardinal Medeiros) deserved a good biography and I’ve done some biographies so I think I have the facility for doing that well,” Father Gribble said. “I go into it
The Anchor - October 14, 2016
knowing pretty much how to approach it.” Father Gribble’s interest in Cardinal Medeiros began about a decade ago, when he began research for an article entitled, “Cardinal Medeiros and the Desegregation of Boston’s Public Schools, 19741976,” that was published in the Spring 2006 issue of Journal of Church and State. “When I was doing research for that, it became pretty clear to me that, at least from my perspective, he really wasn’t getting a fair shake,” Father Gribble said. “Because the basic thing he was trying to do was to make sure that integration of the schools went forward. When some people didn’t want to bus their kids to certain regions, they (decided) to put their kids into Catholic schools, and he put a cap on the enrollment. And so a lot of these (students) couldn’t get in, because he knew the reason they were doing it was to avoid busing. “He got hammered because of that, really badly, especially by South Boston people. I just thought he was trying to carry out a basic idea and now that I’ve learned more about him — especially about his time in Brownsville, Texas — I realized he was a great champion of migrants and the poor and so I just thought that since nobody had done anything on him, here’s a cardinal-archbishop who was a local guy who I think deserves a better shake.” Father Gribble began laying the groundwork for the tome about two years ago, when he interviewed some of Cardinal Medeiros’ surviving relatives, including his sister, Natalie Souza, who still resides in Fall
River. He then traveled to Brownsville, Texas in the summer of 2015 to look into their archives. “They told me they didn’t have anything on Cardinal Medeiros and I found that strange, since he was the bishop there,” Father Gribble said. “But they told me their archives were started later. I also contacted Corpus Christi, Texas — because Brownsville was created from Corpus Christi — and they didn’t have anything either. Then I went to the Texas Catholic Archives based in Austin, and they told me they had a couple of boxes of material about Cardinal Medeiros. I was also able to get some microfilm copies of the diocesan newspaper, which was started by Cardinal Medeiros when he became bishop (in Brownsville).” Founded July 10, 1965, the Diocese of Brownsville was fragmented from Corpus Christi and put under the guidance of its auxiliary bishop, Adolph Marx. But Bishop Marx died suddenly on Nov. 1, 1965 — just two months into his tenure. Msgr. Humberto Medeiros, who at the time was serving as pastor of St. Michael Parish in Fall River and diocesan chancellor under Bishop James L. Connolly, was named his unlikely successor. “Basically he was the first bishop, because he had to organize everything when he came in — there was no chancery, there was no Tribunal, no diocesan newspaper, there was nothing,” Father Gribble said. “He had to do all of that.” During Father Gribble’s next stop to rummage through the archives in Boston, he was pleased to find some 120 boxes of material on Cardinal Medeiros
— several of which were labeled “Brownsville.” “Apparently Cardinal Medeiros brought all the Brownsville stuff back with him when he came to Boston,” he said. “It really should be down in Texas, but it’s all here. So that makes things easier for me, because it’s very accessible. I spent a lot of time this past summer in Boston and went through about 17 or 18 boxes of stuff — everything I could find about his time in Brownsville.” Scheduled to deliver a preliminary paper on Cardinal Medeiros at a conference in January, Father Gribble hopes to complete his work on the Brownsville years this fall. “Then I can go to Fall River and get more information and dedicate next summer to research in Boston,” he said. Father Gribble has already done some fieldwork in Fall River — including trips to the diocesan archives and obtaining back issues of The Anchor — and he plans to interview some older parishioners of St. Michael’s Parish who knew the late cardinal, and friends like Father John Driscoll. “Father Driscoll preached at his consecration as bishop, they were close friends,” Father Gribble said. “I know they wrote letters to each other, and when Father Driscoll wrote to him, he didn’t write ‘Dear Bishop,’ he wrote ‘Dear Bert.’ There was no hierarchy between those two guys. He would have great insight into everything — about his time in Brownsville, why he came back to Boston, when he was getting hammered over the busing situation — I’m Turn to page 21
Diocesan Office of Faith Formation extends invitation to Year of Mercy afternoon of prayer, music and reflections
before we receive the Eucharist.” Joining Deacon Bonneau will be noted theoEAST FREETOWN logian and speaker, Dr. — The diocesan Office Ernie Collamati, the vice of Faith Formation is chairman and professor of offering area faithful an religious studies at Regis opportunity to celebrate the Jubilee Year of Mercy, College in Weston. Collamati has led many days shortly before it comes of formation and reflecto a close on November tion, and will be present20, the feast of Christ ing two reflections at the the King. Pope Francis St. John Neumann event. opened the jubilee on Leading the attendees Dec. 8, 2015, the solemin the music element of nity of the Immaculate the afternoon is John Conception. Polce, a well-known and The event, which will respected singer, songtake place October 22, writer, musician, and from 1-4:30 p.m., at St. retreat leader. John Neumann Parish in Polce, a member of the East Freetown, will be threefold: Prayer, music of Catholic Association of Musicians, has worshiped praise and worship, and with faithful through his two reflective presentamusic and teachings at tions. the National Shrine of The office’s Adult Evangelization and Spiri- Our Lady of La Salette in Attleboro; has been tuality assistant director, Deacon Bruce J. Bonneau, featured on EWTN’s “Say Yes,” program with Irish is leading the afternoon themed, “I am not worthy singer, Dana; and has shared his talents at the to have You come under National Catholic Charmy roof,” from Matthew ismatic Renewal Confer8:8. “This is the only quote ence in Ann Arbor, Mich. For more than 25 years, directly from Scripture he was brought his hopethat is used in the context ful message to thousands of the Catholic Mass,” Bonneau told The Anchor. of Christians with his live performances, recordings, “And we’ve added to the TV and radio appeartheme — “But you are ances, parish missions, already there.” retreats, and healing “I got this quote from a writing of Jesuit Father services. “John is a very talented William Breault,” added and faithful man.” BonBonneau. “It indicates that worthiness is not the neau added that Polce has written at least one origiissue to the Father. God does not love us any more nal piece for this Year of or less if we do something Mercy event. “And Ernie is a wonwrong. Jesus did not come derful, faith-filled man, to change God’s thinkand a remarkable speaking about man, He came to change man’s thinking er,” said Bonneau. “Many people have never heard about God. him, but those who have, “This Matthew quote have come away the betis the last thing we say
By Dave Jolivet Anchor Editor davejolivet@anchornews.org
ter for it. “I will be leading the prayer aspect of the afternoon,” he added. “We will begin in the church with prayer, music and a reflection from Ernie.” Collamati’s first session is titled: “Mercy: The Need to Rethink Our Understanding of God.” “Here I hope to lay out on a practical and pastoral level the difference relating to a God of Mercy,” said Collamati. “A first exercise involves our examining the images of God we currently possess to see how well aligned they are with a God of Mercy.” Bonneau added that there will be a half-hour slice of free time when attendees can elect to visit the chapel for Eucharistic Adoration, to roam the beautiful grounds of nearby Cathedral Camp, or to pray and meditate. “After the break, we’ll gather in the parish hall for more prayer, music and one more reflection from Ernie.”
Collamati’s second reflection is: “What Will Mercy Cost Us and the Church?” “The gift, graciousness and necessity of mercy bring with them a cost and a challenge because to live a life of mercy demands more of us and of the Church at large in her very life within the world,” said Collamati. “We’ll examine what it takes for us and the Church to incarnate mercy in what we say and do. It is what God, Who is mercy, calls us to be.” Bonneau said the event
will end around 4:30 p.m., and folks will have the opportunity to receive the Sacrament of Reconciliation, which is part of St. John Neumann Parish’s regular Sunday afternoon schedule, just prior to the 5 p.m Sunday Liturgy, which is also open to all. “The afternoon is meant to tie the Liturgy, Scripture and the Year of Mercy together,” said Bonneau. There is no cost to attend. Please RSVP by calling 508-678-2828, extension 27.
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Anchor Editorial
Working for peace
This past Monday Bishop Edgar M. da Cunha, S.D.V., led the annual diocesan celebration of the Mass for Peace at the Cathedral of St. Mary of the Assumption. He noted that it was also the culmination of the diocesan month of praying for peace, which began on September 9, the feast of St. Peter Claver and the day the bishops of the United States had requested be a day of praying for peace in this country. More than once in the Mass the bishop reminded the assembled congregation, “not that we are going to stop praying for peace.” The bishop quoted a wise Chinese philosopher from the era before Christ, Lao-Tse, who said, “If there is to be peace in the world, there must be peace in the nations. If there is to be peace in the nations, there must be peace in the cities. If there is to be peace in the cities, there must be peace between neighbors. If there is to be peace between neighbors, there must be peace in the home. If there is to be peace in the home, there must be peace in the heart.” The bishop then asked the congregation, “If we want peace, where do we start?” He noted that we often forget that we need to start with our own hearts. “If we begin with our hearts, it will spread to the whole world. Peace is contagious, goodness is contagious, but evil is also contagious. We’re all affected by one another.” Bishop da Cunha then quoted Pope Francis, who has said on more than one occasion that peace does not arise from great international encounters: “[They] are not enough if nothing is done in the small things.” The bishop reminded everyone that “in your little acts every day, if there is no peace in your heart, there will be no peace in the rest of the world.” Without naming him, the bishop also quoted Nobel laureate Anglican Archbishop Desmond Tutu, who said, “Do your little bit of good where you are.” The bishop then noted that with the more than a thousand people who had participated in the Rosaries prayed on the way to the cathedral from St. Anne’s Shrine, as well as the Rosary OFFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER www.anchornews.org
Vol. 60, No. 21
Member: Catholic Press Association, Catholic News Service Published bi-weekly by the Catholic Press of the Diocese of Fall River, 887 Highland Avenue, Fall River, MA 02720, Telephone 508-675-7151 — FAX 508-675-7048, email: theanchor@anchornews.org. Subscription price by mail, postpaid $20.00 per year, for U.S. addresses. Send address changes to P.O. Box 7, Fall River, MA, call or use email address
PUBLISHER - Most Reverend Edgar M. da Cunha, S.D.V. EXECUTIVE EDITOR Father Richard D. Wilson fatherwilson@anchornews.org EDITOR David B. Jolivet davejolivet@anchornews.org OFFICE MANAGER Mary Chase marychase@anchornews.org ADVERTISING Wayne R. Powers waynepowers@anchornews.org REPORTER Kenneth J. Souza k ensouza@anchornews.org REPORTER Rebecca Aubut beckyaubut@anchornews.org Send Letters to the Editor to: fatherwilson@anchornews.org
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The Anchor - October 14, 2016
prayed by the people waiting in the cathedral, many thousands of Hail Marys had been prayed for peace. He said that one might be thinking, “My Hail Marys were only a few.” But the bishop said that together there would be a big impact from the little actions of many people, all working towards the intention of peace. Quoting St. Paul, “Let the peace of Christ reign in your hearts” (Col 3:15), the bishop asked, “Are we doing that? It is the most important gift that God want us to have. Every action for peace has to be aimed at the dignity and welfare of every person.” After discussing the violence in Syria, Africa and our own country, the bishop referred to St. Teresa of Calcutta, who said, “If we have no peace, it is because we have forgotten that we belong to each other.” Our lack of understanding God’s plan that we be in relation with everyone, and that these relationships be based in His love, is what leads to the lack of peace in our world. “The two most important days in your life are the day you are born and the day you find out why,” Bishop da Cunha quoted from Mark Twain. The bishop then gave the answer we need for the second most important day — we are here to carry out the mission God gave us. The reason we have no peace is “because so many people have failed to listen to God’s plan” for themselves. Blessed Paul VI taught that “if you want peace, work for justice.” Without justice there is no true peace. Bishop da Cunha noted that peace comes about from having understanding, dialogue and respect for one another. In Portuguese he said, “If you want peace, do good, respect your neighbor.” The bishop reminded everyone that we Christians are “ambassadors for peace. Don’t wait for peace to fall like a miracle from Heaven. It depends upon us,” but he also noted, “at times we forget that peace comes from God through our hearts.” As this Year of Mercy is in its closing stretch, let us ask God, through the intercession of Our Lady of Peace, for the grace to be peacemakers, carrying out the missions God intended for us as individuals and as a community.
Daily Readings Oct. 15 — Oct. 28
Upcoming Daily Readings: Sat. Oct. 15, Eph 1:15-23; Ps 8:2-3b,4-7; Lk 12:812. Sun. Oct. 16, Twenty-ninth Sunday in Ordinary Time, Ex 17:8-13; Ps 121:1-8; 2 Tm 3:14—4:2; Lk 18:1-8. Mon. Oct. 17, Eph 2:1-10; Ps 100:1-5; Lk 12:13-21. Tues. Oct. 18, 2 Tm 4:10-17b; Ps 145:10-13,17-18; Lk 10:1-9. Wed. Oct. 19, Eph 3:2-12; (Ps) Is 12:2-3,4b-6; Lk 12:39-48. Thurs. Oct. 20, Eph 3:14-21; Ps 33:1-2,4-5,11-12,18-19; Lk 12:49-53. Fri. Oct. 21, Eph 4:1-6; Ps 24:1-4b,5-6; Lk 12:54-59. Sat. Oct. 22, Eph 4:7-16; Ps 122:1-5; Lk 13:1-9. Sun. Oct. 23, Thirtieth Sunday in Ordinary Time, Sir 35:12-14,16-18; Ps 34:2-3,17-9,23 2 Tm 4:6-8,16-18; Lk 18:9-14. Mon. Oct. 24, Eph 4:32—5:8; Ps 1:1-4,6; Lk 13:10-17. Tues. Oct. 25, Eph 5:21-33 or 122: Eph 5:2a,25-32; Ps 128:1-5; Lk 13:18-21. Wed. Oct. 26, Eph 6:1-9; Ps 145:10-14; Lk 13:22-30. Thurs. Oct. 27, Eph 6:10-20; Ps 144:1b,2,910; Lk 13:31-35. Fri. Oct. 28, Eph 2:19-22; Ps 19:2-5; Lk 6:12-16.
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he point of this extraordinary Jubilee of Mercy is, as the official motto attests, to help us to become “merciful like the Father”(Lk 6:36). It’s to be so transformed by receiving God’s mercy that we become merciful like God is merciful. Out of all of the teachings and actions of Jesus, perhaps none illustrates this calling and the means to fulfill it than the underappreciated parable of the two debtors (Mt 18:23-35). The context is Jesus’ response to St. Peter’s question, “If my brother sins against me, how often must I forgive him?” Peter suggested an astronomical standard, “As many as seven times?” which means giving someone an eighth chance before writing him or her off as incorrigible. Jesus replies, “No, 70 sevens.” Whether that means 70×7 (490) or 70+7 (77) times really doesn’t matter, because seven is a number already with a sense of infinity. It means astonishingly never to stop forgiving. Anticipating the question how one could possibly forgive without limit, Jesus presents the story of the two debtors. The first is brought before the king owing “10,000 talents.” A talent was a weight of gold equivalent to 6,000 denarii and a denarius was a full day’s wage. That means that the man owed 60 million days worth of work, something that would take him 164,271 years to pay off. He begged for time to pay it off, but he
Sharing the riches we’ve been forgiven would have needed to me to. Should you not live to 165,000 years old have had pity on your to have the chance to fellow servant, as I had do so. To monetize his pity on you?” Rather debt in today’s figures, if than paying the mercy he were making $100 a forward, he stifled the day (or $12.50 an hour), flow. And Jesus says he he would have owed $6 was sent to prison until billion. But Jesus tells he would pay back the us that when the king last penny, an impossible saw the debtor pleading task because of the size absurdly for time, his “heart was moved with pity” Putting Into and he forgave the entire debt. the Deep He didn’t even By Father make him pay Roger J. Landry what he could. He forgave it all. We’re supposed to see in this what God of his debt. Because he does for us: He forgives was unwilling to forgive our entire debt. He fora small debt, he would gives us seven, 77, 490 be in prison forever; his times and more. lack of forgiveness, rather But then Jesus says than what he owed, was that when that servant what got him sent to an who had been forgiven unending incarceration. the equivalent of billions What’s the relevance in today’s money went for us, in this Jubilee of off and met a servant Mercy and beyond? The who owed him 100 defirst lesson is about the narii — about $10,000 debt we’ve incurred to in today’s money, for God because of our sins. someone making $12.50 There’s no way we can an hour — and that ever pay it back. We’re second debtor similarly always debtors, not credifell down and begged tors, in the forgiveness for time to pay it off, the department. God the Fafirst refused to show him ther did not write off our mercy, but instead started debt, but sent His Son to angrily to choke him, pay for the debt with His saying, “Pay back what Own Body and Blood on you owe,” and threw the cross. Since we have him into prison until his been forgiven an amount family raised the money like the U.S. national to pay him back. The debt, we are called to go first servant, who had out likewise and forgive almost certainly loaned others their much smallthe 100 denarii out of er debts to us, because the 10,000 talents he had nothing anyone could do received, was summoned to us amounts to what back before the king. The we’ve done to the Son of king called him “wicked” God made Man through and poignantly asked, “I our sins. This is a very forgave you your entire important point for us debt because you begged to get. Very often we can
think our sins are light matters, simply peccadilloes, but they led to Jesus’ crucifixion. If we stopped there, it would be hard for us not to feel infinitely miserable. But God loved us so much that He counted it a bargain to send His Son to die in payment of the debts we incurred. The second lesson is that God’s infinite mercy toward us can be forfeited. In the parable, the master who had written off the $6 billion debt revoked it when he saw the one he had forgiven refuse similar mercy to the person who owed him. When Jesus taught us to pray the Our Father, He put seven petitions on our lips, but only one had a condition attached: “Forgive us our trespasses as we forgive those who trespass against us.” And Jesus added: “For if you forgive others their trespasses, your Heavenly Father will also forgive you, but if you do not forgive others, neither will your Father forgive your trespasses.” In the parable of the two debtors, Jesus makes the point even more
strongly: Referring to the decision to throw the first debtor into the eternal slammer, Jesus says, “So my Heavenly Father will also do to every one of you unless you forgive your brother or sister from your heart.” This will happen not because God wishes to punish us, but because unless we have a heart that’s merciful toward others, we’re incapable of receiving God’s mercy; if our heart is not pumping out the Christ-like blood of mercy, it is dead and can’t receive Christ’s in-pouring. Framed positively, we need to pay Jesus’ mercy forward. God, Who is rich in mercy, has restored us the fortune we’ve squandered, and wants us, as Spiritual billionaires, lavishly to share that gift with those who need our mercy, down to the last penny. That’s the transformation that happens when we recognize just how much we’ve been forgiven. That’s the way this Jubilee of Mercy is meant to change us to become merciful like the Father. Anchor columnist Father Landry can be contacted at fatherlandry@ catholicpreaching.com.
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Marijuana represents a significant part of substance use in America and adversely affects the health of millions of Americans. According to a recent report1 issued by the National Institute of Drug Abuse, marijuana is the most commonly used illicit drug in the United States.2 Its widespread use and abuse, particularly by young people under
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A statement of the Mass. Catholic bishops on the legalization of recreational marijuana
the age of 18, is steadily increasing while scientific evidence clearly links its long term damaging effects on brain development. “When marijuana users begin using as teen-agers, the drug may reduce thinking, memory and learning functions and affect how the brain builds connections between the areas necessary for these functions. Marijuana’s effects on these
The Anchor - October 14, 2016
abilities may last a long time or even be permanent.”3 Legalizing a drug for recreational use that causes these effects on the human body, particularly our youth, is not a path civil society should choose to take. It has been well-documented in Massachusetts and across the country that the nation is currently waging a losing battle against opioid abuse. Our attention must not be diverted from that health crisis, nor do we want to add fuel to it by contributing to the risks for the use of other illegal/illicit/ proscribed substances through the legalization of marijuana. The availability of marijuana for adolescent users already constitutes an environmental factor for the later use of other illicit drugs.4 Its legalization will only serve to worsen this problem. One only has to examine the devastating impact felt in Colorado since 2013, when recreational use of marijuana was legalized, to fully grasp what would be in store in Massachusetts. A comprehensive report5 issued last month by the Rocky Mountain High Intensity Drug Trafficking Area states that, since marijuana has been legalized, traffic deaths have increased by 48 percent. Recent statistics show
that of all traffic deaths in Colorado, 21 percent of those individuals killed tested positive for marijuana. Marijuanarelated hospitalizations in Colorado have doubled from 2011 to 2014. Marijuana use and abuse by the youth of Colorado has increased by 20 percent since legalization. Young people in Colorado rank first in the nation for marijuana use — an illegal activity for anyone under the age of 21. Strikingly, this has negatively affected their family life, social life and school performance where expulsions and drop-out rates have spiked significantly. Do we really want to bring these issues to Massachusetts? The Catholic Church teaches “the use of drugs inflicts very grave damage on human health and life. Their use, except on strictly therapeutic grounds, is a grave offense.”6 The Roman Catholic Bishops of Massachusetts join Governor Baker and many other elected officials along with the American Academy of Pediatrics and the American College of Pediatricians in opposing the legalization of marijuana. We urge the voters of Massachusetts to vote NO on Question 4 on Nov. 8, 2016. 1) National Institute on Drug Addiction, Drug
facts: Marijuana, Revised March, 2016. 2) Center for Behavioral Health Statistics and Quality. Behavioral Health Trends in the United States: Results from the 2014 Survey on Drug Use and Health. Rockville, MD: Substance Abuse and Mental Health Services Administration; 2015. HHS Publication No. SMA 15-4927, NSDUH Series H-50. 3) Ibid p. 3 4) See, for example, Andrew R. Morral, Daniel F. McCaffrey, and Susan M. Paddock, “Reassessing the Marijuana Gateway Effect,” Addiction 97, 12 (December 2002):1493504. People addicted to marijuana are three times more likely to be addicted to heroin; see http:// www.cdc.gov/vitalsigns/ heroin/index.html. 5) Rocky Mountain High Intensity Drug Traff icking Area, The Legalization of Marijuana in Colorado, The Impact, Volume 4, September 2016. 6) “Catechism of the Catholic Church” (#2291). The statement was signed by Cardinal Sean P. O’Malley, OFM Cap. of the Boston Archdiocese; Bishop Edgar M. da Cunha, S.D.V., of the Diocese of Fall River; Bishop Robert J. McManus of the Diocese of Worcester; and Bishop Mitchell T. Rozanski of the Diocese of Springf ield.
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he parish is not a collection of people, but a family of families. Pope Francis made this clear when he advised parishes that pastoral care of families does not mean coming at them with theories and rules, but with a listening heart and a resolve to help them to overcome any obstacles they encounter. The Church needs families for they bear the hope that the Body of Christ will continue to grow strong. This is why so much emphasis was placed on the Domestic Church, a concept that was brought to light in the Vatican II constitution on the Church, Lumen Gentium. The family was recognized as an apostolate, having the same mission of the Apostles. By definition, the family apostolate has the responsibility of forming disciples of Christ. “Parents, by word and example, are the first heralds of the faith with regard to their children.” Given the importance of this role in the evangelizing mission of the Church, it is remarkable that so little guidance is given to families. The Church holds a very high ideal of love and Marriage and expects every family to have this strong foundation on which to build their Domestic Churches. Pope Francis recognizes that the Church has not given specific attention to helping the family to prepare for this role. He makes this clear in his encyclical Amoris Laetitia: “It is not enough to
The Domestic Church simple message is the show generic concern primary stone on which for the family in pastothe foundation of the ral planning. Enabling families to take up their Domestic Church is built. In John’s Gospel role as active agents of Jesus contrasts His way the family apostolate calls for an effort at evangelization and catechesis The Great inside the family.” Evangelization Commission is not difficult, By Claire McManus but it does take courage. It isn’t enough to simwith that of the world ply invite them to the when He said, “I came Eucharist, people need so that you may have to be invited to opporlife, and have it abuntunities where they can dantly.” When a person hear a powerful witness of faith from their peers. is able to stand in front If we care about families of their peers and give we must be able to leave witness to this simple truth, the impact is more our comfort zone and profound than any spetell the person trying cial program or event. to raise a child that we Prayer might come understand how hard it is. Tell these parents that naturally to some, but most people want to we know that there are know how to make it a times when the challenges of raising a family habit. Even Jesus’ disciples wanted to know can be overwhelming. how to pray. In this Most important, they need to hear from some- Sunday’s Gospel Jesus one who has experienced gives a simple analogy of how to be persisGod’s love in a real and tent in prayer because tangible way so that the message does not get lost in some theological conceptualization of God. They also need to hear that there is hope at the end of whatever crisis they are experiencing. The heads of families are people first, and parents by role. Evangelizing them does not need to be a complicated effort. They first need to hear that every person has been created to be loved by God. This is not special knowledge reserved for the pious, the chosen, or the intellectually gifted. This
God will respond. The parents in our families would like to hear from someone that prayers are answered. They need to know that during the darkest moments when it is impossible to pray, God responds. We all know about the dark nights of the soul that many saints have related in their memoirs, but when it comes from someone who is walking the same path as we are it is going to take hold in the heart. We might invite parents to be active in our faith community, but if they do not have the opportunity to own their own faith they will do nothing more than just drop off their kids. Faith is a gift, but as we all know, some gifts are taken for granted and discarded when the next shiny present comes along. It must be an essential part of a parish pastoral plan to provide the people who
are raising families with the means by which they can reflect on their faith. Some parishes have begun to incorporate families into their Faith Formation programs, and others have started parish retreat experiences. This is a very positive movement toward a more intentional effort to evangelize our families. The Office of Faith Formation is focusing on Building the Domestic Church at its annual Ministry Convention on November 5 in Hyannis. There will be workshops that are designed for parish leaders and individuals who wish to learn how to build a stronger faith within their families. The more we can offer to parents, the better is the chance that they will build a solid Domestic Church. Anchor columnist Claire McManus is the director of the Diocesan Off ice of Faith Formation.
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lass had been painful. The part of me that remembered I was planting seeds argued with another part that wished next year, on my birthday, there would be an easy assignment. Two students had flatly declined to try the work. Phillip put his head down and started a paper airplane. I gently took his airplane “to hold.” Phillip smiled as we discussed the assignment. He gave it another try. Carlos was another story. Seeking to get dismissed from class, Carlos declared that he hated me. I calmly replied I hoped he had a nice long hate — maybe a 150 years or so to hate me. Carlos was stunned speechless. I then said that since that was settled it was time to get back to work. The administrative assistant
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The Anchor - October 14, 2016
Playing life to learn
delivered a beautiful display of tles, “If you have faith the size of flowers my brothers had sent a mustard seed, you would say to me. As I moved the flowers to this mulberry tree, ‘Be uprooted my front table, I spilled a little and planted in the sea,’ and it of the water. Carlos and Philwould obey you” (Lk 17: 5-10). lip jumped up to take care of This seems a call to imagine things. As then carry I watched out a huge Wrestling with God them, I project realized where Holding on for the love God will His blessing and reprovide spect they success By Dr. Helen J. Flavin had for beyond me. Then one’s wildof course est dreams. they threw the wet paper towels It is easy to place the growth of at one another. That is life in a Phillip and Carlos to responsible seventh-grade classroom. young men as one such project. Standing there, at the end of In the education and/or rearing class, watching those boys leave I of young children, it is also easy wondered about the seeds plant- to understand the importance of ed that day. Jesus tells the Apos- playing to learn. James Carse in his book, “Finite and Infinite Games: A Vision of Life as Play and Possibility,” describes two ways of being in this world. One is playing a finite game to win. The other is continuing an infinite game — playing to learn. Viewing my classroom example as a finite game, the game ended with the end of class. That day, the teacher lost as neither boy fully completed the work. Living the classroom example as an infinite game provides the students and the teacher, on subsequent days, the opportunity to be transformed by surprise. Each can take past misadventures as opportunities for continued learning and growth. Carse says, “Since infinite players do not regard the past as having an outcome, they have no way of knowing what has begun there. With each surprise, the past reveals a new beginning in itself.” God’s Creation, time scale and world view are infinite. God’s invitation to us is to join Him in this. Yet, we live in a culture that views games as finite and values playing to win to the point of equating losing with failure. Society’s underlying message is that learning is for children. Instead of hindering us, that can be our
starting point. We adults know that no matter what we do or accomplish, we are God’s children. Thus, there is always more for each of us to learn and do. Do you remember the parable of the talents (Mt 25:1430)? This is the parable where the one who receives five coins makes five more and the one who hides the one talent gets the lesson about actions having consequences. Today the important aspect of the parable is the one who receives two coins. This is each of us. We have recognized and shared some of the gifts God has given us. However, wherever we are in life, God has imbued us with many more talents than we have developed. We may have closed the door on something because of some negative feedback, or perhaps never even realized those gifts were there. In the parable, the master’s words to that servant were: “Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come share your master’s joy” (Mt 25: 23). God’s call to those new responsibilities comes with the heart’s recognition of a dream or vision. Sarah Ban Breathnach sums this up when she says, “The world needs dreamers and the world needs doers, but most of all the world needs dreamers who do.” Mark Nepo attributes this human ability to feel something inside and then build it into the world as an inborn need to love and to create. As he left class, I offered Phillip his airplane. He gave it to me for my birthday. His airplane gently rested on top of his partially-completed assignment. Both would be there for tomorrow. His smiling face was radiant. Phillip reminded me of the joy that accompanies playing to learn. Anchor columnist Helen Flavin is a Catholic scientist, educator and writer and a member of St. Bernadette’s Parish in Fall River. biochemwz@hotmail.com.
Monday 10 October 2016 –— Homeport: Falmouth Harbor — Columbus Day e’ve reached the end of another wedding season here at St. Patrick Church. It’s 40 weddings down and only one to go. I’m silently breathing a sigh of relief. Somehow I’m feeling a tad bit older. Few couples on Cape Cod request wedding dates after Columbus Day but I’ve noticed more and more couples prefer their weddings in autumn. I suppose this is due to the fact that traffic mostly dissipates once school begins. You can get from one place to another (except during Road Race Weekend). I would also speculate that the rates are lower at the inns and reception halls. I read in the town newspaper that the board of selectmen is considering the purchase of a local wedding hall and converting it into a senior citizen center. Many find this jaw-dropping, but I’m not surprised. Changing the focus from weddings of young adults to services for the elderly is a sign of the times. We’re all getting older — some of us more rapidly than others. I also read in another Cape newspaper about one particular wedding. Fortunately, it did not take place at St. Patrick Church. I am not, by the way, making this up. Here comes the bride, all dressed in white, on her way to her dream wedding on the beach. A berserk man suddenly blocks her vehicle with his truck, opens her car door, and jumps in. Seems the man has some beef with the groom. He demands to know the groom’s whereabouts. The bride has no
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What could possibly go wrong?
idea (Dude, the groom John Smith to be your huscan’t even set eyes on the band?” she answered with bride before the wedding. one word, and it wasn’t It’s bad luck). The alleged “Yes.” She said, “Who?” I assailant punches the bride in the mouth, strikes her The Ship’s Log in the head with the Reflections of a butt of a knife, cuts Parish Priest her face, and rips By Father Tim her wedding gown. Goldrick The poor bride was understandably late, but the wedding later learned that, before did take place. I hear the the wedding, she had been attacker was disinvited. behaving like a spoiled “What can possibly go brat. The concerned brideswrong at a wedding?” you maids fed her sedatives. ask. I remember one bride I would much rather who decided to arrive fashhave a funeral than a wed- ionably late for her big day, ding. The folks at weddings although I had previously can become irrational, advised her to be on time working themselves into a due to “another event.” She tizzy by worrying about the was more than 30 minutes most minute details. They late. What could possibly try to foresee everything go wrong? Well, when that might possibly go the organist finally played wrong. They come up with the closing hymn and the “Plan B” and “Plan C.” At wedding party reached the funerals there’s only “Plan church door ready to leave, A.” they were blocked by a I remember serving my casket. The next “event” was first wedding as a rookie al- a funeral. tar boy. I was nervous. The Or the bridal party who perceptive pastor, Father planned a butterfly release. Bernard Unsworth, atWhen they opened their tempted to calm me down boxes to let the butterflies beforehand with encourag- flutter free, the unfortunate ing words. “Not to worry, bugs were all deceased. The Timmy. What can possibly guests threw them at the go wrong?” he said. couple anyway. It was not a Well, during the Mass pretty sight. the bride had some sort But wait, there’s more. of seizure. Reflexively, she While I would rather have reached out and firmly a funeral than a wedgrabbed my arm. I was at- ding, I would rather have tached to the bride as they a wedding than a wedcarried her into the sacris- ding rehearsal. There are ty. The wedding eventually many horror stories about resumed without further wedding rehearsals. Every incident. “What could pos- priest has lots of them. sibly go wrong?” you ask. Seldom does everyone I learned the answer early arrive on time, and when in life. they do arrive, some may As a priest, I remember very well be intoxicated. one bride who dreamily They will probably be sauntered down the aisle, disrespectfully noisy in smiling serenely at her church. family and friends. But God forbid the couple when I asked, “Do you take has hired a hoity-toity
event-planner from New York City. On the other hand, if there’s no event-planner, the bride may take half-an-hour finally making up her mind about who goes where in the bridal procession. The family’s entrance can be even worse. There are so many variations (mother, stepmother, grandparents, step-grandparents — and the significant others of all
of the above). It can, dear readers, give one apoplexy. I’m not complaining, you understand. “It is what it is,” as they always say on the Judge Judy Show. I’m just thankful there are parish volunteer rehearsal coordinators. They deserve the Purple Heart. What could possibly go wrong at a wedding? You have no idea. No, really, you don’t. Anchor columnist Father Goldrick is pastor of St. Patrick’s Parish in Falmouth.
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A statue of Our Lady of Fatima, carried by ambassadors from Espirito Santo Parish in Fall River, prepares to enter the Cathedral of St. Mary of the Assumption in the city for a 7 p.m. Mass celebration on October 10. The Liturgy, celebrated by Bishop Edgar M. da Cunha, S.D.V., was part of the diocese’s annual candlelight Peace Procession. About 1,000 people marched from St. Anne’s Shrine on South Main Street to the cathedral, all while praying and singing to the Blessed Mother. (Photo by Kenneth J. Souza)
Domestic violence walk planned at high schools
FALL RIVER — The Fall River Diocesan Council of Catholic Women is sponsoring a Domestic Violence Awareness Walk on October 23 from 1 to 3 p.m. simultaneously at two diocesan high schools: Bishop Stang High School, 500 Slocum Road in North Dartmouth, and Bishop Feehan High School, 70 Holcutt Drive in 12
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Attleboro. Participants may walk for 10 minutes or the entire two hours at either of the designated locations and donations, including toiletry items, will be accepted at both to benefit a protected homeless shelter. For more information, contact Fran Brezinski at 508-824-5279 or email frdccwfran@aol.com.
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Three cheers to a former Bishop Gerrard H.S. cheerleader
lease allow me to shamelessly plea for your help at the top end of this column. Please, please find a charitable organization you trust and send whatever you can to help our brothers and sisters in Haiti. In my eyes, Haiti is the student who is bullied and abused from the first day of school to the last. These poor people, only because they live where they do, are consistently knocked down and then get back up; only to be knocked down even harder. Pray for Haiti. Give to Haiti. Please. Moving on to my column topic for the week, most of you know that I spent nine years as a student at St. Anne’s School in Fall River, where and when 99 percent of the staff there were Dominican Sisters. You probably also know that I
loved those Sisters. Most of them rial Hospital in Fall River. anyway. As the adage confers: one While in recovery, she received bad apple don’t spoil the whole a beautiful basket of flowers from a bunch. student she had at Bishop Gerrard So, when a Dominican Sister High School in Fall River in 1971asks a favor of you, there is no way 72. “To be remembered after all these to say no. years was It’s, as Mr. such a blessSpock would ing,” wrote My View infer, “totally Sister Mary From illogical.” Agnes. the Stands I received The good a letter just Sister told me By Dave Jolivet today from the student’s Sister Mary name is Agnes ShanSusan Renon, O.P. She relayed a story that bello Black. She was a cheerleader at happened to her last year. Bishop Gerrard, the squad that won Sister Mary Agnes, who lived the New England championship. for many years at the convent on Sister Mary Agnes told me she Park Street in Fall River, told me that in September of 2015 she had heart surgery at Charlton Memo-
has been trying to contact Susan since then, to no avail, and asked me if I could express her heartfelt gratitude to Susan — Susan, Sister Mary Agnes expresses her love and thanks for your act of mercy and kindness. And let me add my kudos as well for such a simple yet powerful gesture. This is a prime example of what results from the loving efforts of a caring Catholic educator. Susan, if you get wind of this column and would like to get in touch with Sister Mary Agnes, call me at The Anchor at 508-6757151 or send along an email to davejolivet@anchornews.org. And remember everyone, Haiti needs our help — desperately.
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New format design for upcoming Faith Formation Ministry Convention
By Becky Aubut Anchor Staff beckyaubut@anchornews.org
FALL RIVER — The Diocese of Fall River’s Office of Faith Formation is hosting its annual Faith Formation Ministry Convention on November from 8 a.m. to 3:45 p.m. This year’s convention, themed, “Building the Domestic
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Church,” will be held at the Resort & Conference Center of Hyannis and is open to anyone in parish ministry and adults who will benefit from the topics regarding family life. “After the pope came out with his last encyclical, Amoris Laetitia, we knew we would use the Domestic Church as the centerpiece of
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our convention,” said Claire McManus, director of the Diocese of Fall River’s Office of Faith Formation. “We brainstormed — and by we, we have our advisory committee who meets about three times a year — and we came up with the theme. They’ll brainstorm workshops that are either needed by various ministries in the
parishes, or something that fits the theme.” However, even though the convention and its workshops seem to lean towards those who work in his or her parish as a catechist or director of Faith Formation: “It’s open to all adults in the diocese,” said McManus. Workshops are being offered on various topics, along with offerings in Spanish as well. Bishop Edgar M. da Cunha, S.D.V., will not only be celebrating Mass but also is that morning’s keynote speaker. Having the keynote speak right after Mass, then allowing attendees to experience the workshops in the afternoon is a new format; gone are the general sessions that were broken up throughout the day. “What we did differently is we used to have the keynote speaker during lunch,” said McManus, however they found serving lunch too much of a distraction from the speaker’s message. Bishop da Cunha, she added, “will use this as a vehicle for telling the diocese what his vision of the Domestic Church is.” There will also be headphones made available for those Spanish-speaking attendees for on-the-spot translations of Bishop da Cunha’s keynote presentation. John Collins always draws a crowd and “that we always have to be mindful of the fact that parishes use [the convention] to help form their catechists. We always have something that pertains to them,” said McManus. Collins will be presenting, “Home is Where Their Story Begins: As Catechists, We Continue the Story,” for the first afternoon ses-
sion. He will focus on how children first learn about “family” in the home, and how they also first learn about God and the Church in their home. Collins will offer ideas and strategies for supporting and engaging family Faith Formation. His second afternoon presentation, “Engaging Students and Families with Creative Games and Activities,” will have participants leave with a list of easy, doable games to engage families in Faith Formation. “John Roberto has been around for a very long time and he’s always on the cutting edge of alternative models for Faith Formation,” said McManus. “He was the person who originated the Generations of Faith model, which is a total community catechesis, where the adults come with the children. He has since built on that ministry. He is a perfect fit for our theme.” Roberto is the president of Lifelong Faith Associates (www.lifelongfaith.com), and has spent his entire life engaged in catechetical ministry at all levels. He will present the same workshop for both afternoon sessions, “Families at the Center of Faith Formation.” Guided by the conviction that families are at the center of Christian Faith Formation, that parents and the family are the most powerful influence of the social and religious lives of children, the presentation will offer a family-at-the-center approach to Faith Formation and eight strategies for bringing it to life. As registrations come in, said McManus, the workshop being presented by Debbie and Doug Sousa, “Divorce and Remarriage in the Catholic Church,” Turn to page 20
Visit the newly-designed Diocese of Fall River website at fallriverdiocese.org The site includes links to parishes, diocesan offices and national sites.
Mercy Sister Eileen Fitzpatrick stands with a banner for Our Lady’s Haven in Fairhaven following a recent Mission Mass at the Fairhaven home. Attendees later enjoyed a gourmet dessert buffet in the dining room.
Administration, staff, residents, families and friends celebrate Our Lady’s Haven at Mission Mass and buffet
Diocese of Fall River TV Mass on WLNE Channel 6 October 16, 11:00 a.m.
FAIRHAVEN — A Mission Mass for Our Lady’s Haven was recently celebrated in the chapel by Msgr. Edmund J. Fitzgerald, executive director of the Diocesan Health Facilities. Father James McDonough, SS.CC., chaplain of Our Lady’s Haven concelebrated, assisted by Deacon Robert Lorenzo. The Church’s Jubilee Year of Mercy provided the perfect theme as administration, department heads, and staff renewed their commitment to the home’s
mission by reciting a Prayer of Recommitment. The celebration continued as staff, residents and guests proceeded to the dining room to enjoy a deliciously-prepared gourmet dessert buffet. A chocolate fountain cascaded in one corner while fancy chocolate pastries and apple, peach and blueberry crisps prepared by the dietary staff adorned the others. The chapel, lobby and dining room were decorated with a variety of beautifully arranged fall colored flowers, and candied and
caramel apples. The home extended special thanks to Chocolate Works for donating the chocolate for the fountain, Mendonca’s Florist Shop for the beautiful flower arrangements and to Michelle Brodeur for her delicious candied and caramel apples. The administration, staff, residents and their families as well as invited guests from the community helped to make the Mission Mass a true celebration of recommitment to the mission.
Celebrant is Father David C. Deston Jr., parochial administrator of St. Anne’s Parish in Fall River.
October 23, 11:00 a.m. World Mission Sunday Celebrant is Msgr. John J. Oliveira, pastor of St. Mary’s Parish in New Bedford, and director of the diocesan Propagation of the Faith Office.
The Knights of Columbus McMahon Council 151 and pastor, Father Craig A. Pregana, center, welcomed the “Silver Rose of Guadalupe” to Our Lady of Guadalupe Parish at St. James Church in New Bedford. The district director is Richard C. Zopatti Jr. For more info: http://www.kofc.org/en/members/programs/church-activities/running-of-the-rose. html#/. The Anchor - October 14, 2016
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For and About Our Church Youth Moving on
do not know if I have previously written about this but I have had my house on the market for months. It has been such a long and drawn-out process trying to sell my house and at the same time trying to find a house in our budget. After months of looking, bidding, accepting offers on our house, offers falling through, being out-bid, and searching some more, I can finally write that I have moved from my house in Cranston to a house in East Providence. This whole process has taught me a lot but I would have to say the biggest lesson I learned was that I never want to move again! I am all moved into my new house. Most of my boxes are put away but I
still have plenty of boxes to we got them. It felt so good unload. As much as packto rid my life and my closing and unpacking has been ets of unnecessary objects. a complete nuisance, it When we started unpackhas also been so freeing in ing at the new house there some ways. As I was packwas even more items that ing up my own house, I was we just did not need and amazed to see how much junk I have collected and saved over the six-plus years that I had lived there. You find By Amanda stuff that you did Tarantelli not even know that you owned, things that you had put in a corner years ago and have the pile for the trash began done nothing but collect to add up. Again, it felt so dust. good to be getting rid of I purged my closets and things that were excessive. drawers of many items that All of this purging got I had not worn in more me thinking about all the than a year. I eliminated other times in my life that boxes, dishes, cups and pans I just had to pack up and that hadn’t been used since move. It reminded me that there are things in the closets of my heart that need to be cleared out. It reminded me that there are always things that we hold onto and carry around with us that we should have disposed of years ago. Bestselling author, Melody Beattie, once wrote, “Letting go helps us to live in a more peaceful state of mind and helps restore our balance. It allows others to
Be Not Afraid
be responsible for themselves and for us to take our hands off situations that do not belong to us. This frees us from unnecessary stress.” Letting go of whatever we are holding onto allows us to have open hands and hearts to receive what God has in store for us. For me moving was just physically exhausting but it was also emotional exhausting. I have lived in Cranston my entire life except for three years. Most of my memories and stories are connected to Cranston. Almost every memory of my dad and my brother are connected to that city. I was leaving a house that held memories of both of them and moving into a house that would never know them. Those feelings and emotions were just like some of those boxes and knick-knacks that had been hidden away in corners, waiting to be moved or handled. While it was hard to move from that house, I know that God was putting me into a new place that would be a place of grace and growth. I also know,
that while my house may never know my dad or my brother, their memories will continue to live here as long as I continue to share them. Just like with our material items, every so often we need to clear our hearts of all those heavy items that are no longer useful to us and are just taking up space that could be filled with grace. We need to clear out the anger, the hurt, the sadness, the disappointment and the pain knowing that they were never meant to be ours to hold onto. I think singer and songwriter Paul Anka said it best when he said, “I’ve always believed that if you don’t stay moving, they will throw dirt on you.” We need to keep moving forward and sometimes that means leaving behind the things that are too heavy and too dusty to carry. Anchor columnist Amanda Tarantelli has been a campus minister at Bishop Stang High School in North Dartmouth since 2005. She is married, a die-hard sports fan, and resides in East Providence, R.I. She can be reached at atarantelli@ bishopstang.org.
The Anchor is always pleased to run news and photos about our diocesan youth. If schools, parish Religious Education programs, or homeschoolers have newsworthy stories and photos they would like to share with our readers, send them to: schools@anchornews.org 16
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For and About Our Church Youth
St. Mary-Sacred Heart School in North Attleboro recently gathered for a school Mass. First-grade student Micah Shamp and second-grade students Ryan Carella and Leah Mourad brought gifts up to the altar.
Second-graders at Holy Name School in Fall River worked in teams to compete and build the tallest self-standing structure out of toothpicks and apple pieces.
Students in Mrs. Cochran’s and Mrs. DaPonte’s kindergarten class wished principal Pamela Leary a happy birthday with a song and many cards at St. Michael School in Fall River. The kindergarten students at Holy Family-Holy Name School in New Bedford welcomed a special visitor, Johnny Appleseed. In honor of his birthday, the class practiced its cooking skills by baking apple pies from scratch. They were eaten and enjoyed at snack time. Dressed for the occasion is Wyatt Churchill.
Fifth-grade students from St. James-St. John School in New Bedford completed group rotations with different activities on world geography skills, including reviewing the continents and oceans to lines of latitude and longitude.
Five members of American Heritage Girls Troop MA3712, chartered by Our Lady of Mount Carmel Parish in Seekonk, were awarded religious medals and patches earned through the National Catholic Committee on Scouting. From left: Ireland Larkin, Madison Burbank, Amanda Abbott, Emily Day and Lily McCormick. Father Mark Hession, pastor, presented the awards. In attendance was chairman of the Fall River Diocese Catholic Committee on Scouting, Michael K. McCormack. The Anchor - October 14, 2016
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For and About Our Church Youth Girl Scout Silver Award candidate creates beautiful garden at St. Vincent’s Home
FALL RIVER — You don’t have to be an adult to make a difference. When it came time to plan for her Girl Scout Silver Award project, Regina Rose Collura, 14,
ter/contractor, so this project was perfect for us,” replied Collura when asked why she chose this project. First, there had to be a plan. “We had never installed a butterfly-
Regina Rose Collura, 14, a member of Girl Scout Troop 1517 in Westport waters the butterfly garden she helped installed in the Memorial Garden at St. Vincent’s Home in Fall River, as part of a project to earn the Girl Scout Silver Award.
of Troop 1517 Westport wanted to do something for the children at St. Vincent’s Home in Fall River. Collura has helped at the annual Halloween Party for the kids there with her mom as part of the Rotary Club of Fall River since she was seven years old. Diane J. Cloutier, Regina’s mother, said that the Halloween parties at St. Vincent’s had a huge impact on her young daughter: “When I explained to her about the children living there, she asked if we could take them home to live with us.” A few ideas were discussed, but upgrading the Memorial Garden, installing a butterfly garden, and making the yard more “kidfriendly” and inviting was chosen for her project. The Silver Award, Girl Scout’s second highest award behind the Gold Award, requires a commitment of at least 50 personal service hours. Collura is well over 60 hours, not including her mother and father’s labor. “Mom is an artist and avid gardener, dad is a carpen18
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specific garden before, so I had to spend some time doing research on choosing the right plants to use,” said Collura. Once the garden blueprint was in place, the project consisted of many hours of hard manual labor which included clearing weeds, pruning dead limbs, removing plant debris, edging berms by hand, and readying the soil for planting. Her dad, Paul Collura, was there every step of the way. When asked about his contribution, he stated, “It was fun to work with my daughter on such a worthwhile and important project.” Then it was time to plant. More than 100 perennials and 220 bulbs were installed to give the garden year-round appeal and color. Collura was excited to say that “before we had even started to put the flowers in the ground, we already had so many butterfly and bee visitors.” The garden took shape quickly and the results were beautiful. Finishing touches included adding multiple bird-feeding stations, gar-
den statuary, and seasonal decorations of mums, cabbage, scarecrows, and a “Welcome, Friends” flag. John T. Weldon, CEO of St. Vincent’s Home commented, “It is beautiful! And I can’t tell you how many St. Vincent’s staff and kids have commented on how nice it looks. I can’t wait until next spring when the bulbs bloom! It is beautiful and has already generated happy moments in the lives of our kids and staff.” Creating a wonderful garden for the children wasn’t enough for Collura. “We wanted the kids to interact with the garden, learn from it, have fun in it, respect nature and all living things,” she stated. In conjunction with the garden, Collura created a garden activity center that includes scavenger hunts, coloring pages, nature craft projects, bird-feeder and garden care info, as well as field guides and binoculars for observing the garden visitors. “I had so much fun photographing the visitors to the garden that I hope the children will share in the excitement!” she quickly added. Weldon said that he would work with his staff to distribute the activity sheets. He plans to make the activities display easily accessible to the children and adults alike and stated, “I want it to become a fun learning experience for the kids who live here.” Collura and Weldon are planning to schedule a presentation at St. Vincent’s Home in the near future to
introduce the new butterfly garden and activities center. “I can’t wait!” said Collura who has meticulously documented the process. In addition to her Silver Award, Collura recently completed requirements for her Marian Medal “Mary, the First Disciple,” the Catholic award for Cadettes. Besides Girl Scouts, Collura keeps very busy. She began her freshman year at Bishop Stang High School in honor classes, plays flute in the pep and jazz band, is on the volleyball team, is a member of the robotics club, art and photography club, and “Soul Sisters.” She is also an altar server and parishioner at St. Bernadette’s Parish in Fall River where she is a founding member of the youth group. Weldon concluded, “We are very grateful for Regina’s willingness to help children in need have a peaceful and beautiful place to bond with nature.” When asked what is next, Collura is now considering her Gold Award project, which requires at least 80 hours of personal service, a community aspect, and sustainability requirement. She would like to do a project to address literacy issues at St. Vincent’s Home for the children and their families: “It’s only in the planning stages, but I would like to continue to help these children. I believe that everyone, no matter their age, can make a difference.”
Bishop Stang High School students, Delilah Johnson and Allison Leary, recently helped break ground for the construction of a new My Brother’s Keeper facility in Dartmouth. Bishop Stang partners with My Brother’s Keeper as part of the school’s Service Program.
Pope Francis’ 2016 message for World Mission Sunday
Dear Brothers and Sisters, The Extraordinary Jubilee of Mercy, which the Church is celebrating, casts a distinct light on World Mission Sunday 2016: it invites us to consider the missio ad gentes as a great, immense work of mercy, Spiritual and material. On this World Mission Sunday, all of us are invited to “go out” as missionary disciples, each generously offering their talents, creativity, wisdom and experience in order to bring the message of God’s tenderness and compassion to the entire human family. By virtue of the missionary mandate, the Church cares for those who do not know the Gospel, because she wants everyone to be saved and to experience the Lord’s love. She “is commissioned to announce the mercy of God, the beating heart of the Gospel” (Misericordiae Vultus, 12) and to proclaim mercy in every corner of the world, reaching every person, young or old. When mercy encounters a person, it brings deep joy to the Father’s heart; for from the beginning the Father has lovingly turned towards the most vulnerable, because His greatness and power are revealed precisely in His capacity to identify with the young, the marginalized and the oppressed (cf. Deut 4:31; Ps 86:15; 103:8; 111:4). He is a kind, caring and faithful God Who is close to those in need, especially the poor; He involves Himself tenderly in human reality just as a father and mother do in the lives of their children (cf. Jer 31:20). When speaking of the womb, the Bible uses the word that signifies mercy: therefore it refers to the love of a mother for her children, whom she will always love, in every circumstance and
regardless of what happens, because they are the fruit of her womb. This is also an essential aspect of the love that God has for all His children, whom He created and whom He wants to raise and educate; in the face of their weaknesses and infidelity, His heart is overcome with compassion (cf. Hos 11:8). He is merciful towards all; His love is for all people and his compassion extends to all creatures (cf. Ps 144:8-9). Mercy finds its most noble and complete expression in the Incarnate Word. Jesus reveals the face of the Father Who is rich in mercy; He “speaks of [mercy] and explains it by the use of comparisons and parables, but above all He Himself makes it Incarnate and personifies it” ( John Paul II, Dives in Misericordia, 2). When we welcome and follow Jesus by means of the Gospel and Sacraments, we can, with the help of the Holy Spirit, become merciful as our Heavenly Father is merciful; we can learn to love as He loves us and make of our lives a free gift, a sign of His goodness (cf. Misericordiae Vultus, 3). The Church, in the midst of humanity, is first of all the community that lives by the mercy of Christ: she senses His gaze and feels He has chosen her with His merciful love. It is through this love that the Church discovers its mandate, lives it and makes it known to all peoples through a respectful dialogue with every culture and religious belief.
This merciful love, as in the early days of the Church, is witnessed to by many men and women of every age and condition. The considerable and growing presence of women in the missionary world, working alongside their male counterparts, is a significant sign of God’s maternal love. Women, lay and religious, and today even many families, carry out their mis-
sionary vocation in various forms: from announcing the Gospel to charitable service. Together with the evangelizing and Sacramental work of missionaries, women and families often more adequately understand people’s problems and know how to deal with them in an appropriate and, at times, fresh way: in caring for life, with a strong focus on people rather than structures, and by allocating human and Spiritual resources towards the building of good relations, harmony, peace, solidarity, dialogue, cooperation and fraternity, both among individuals and in social and cultural life, in particular through care for the poor. In many places evangelization begins with education, to which missionary work dedicates much time and effort, like the merciful vine-dresser of the Gospel (cf. Lk 13:7-9; Jn 15:1), pa-
tiently waiting for fruit after years of slow cultivation; in this way they bring forth a new people able to evangelize, who will take the Gospel to those places where it otherwise would not have been thought possible. The Church can also be defined as “mother” for those who will one day have faith in Christ. I hope, therefore, that the holy people of God will continue to exercise this maternal service of mercy, which helps those who do not yet know the Lord to encounter and love Him. Faith is God’s gift and not the result of proselytizing; rather it grows thanks to the faith and charity of evangelizers who witness to Christ. As they travel through the streets of the world, the disciples of Jesus need to have a love without limits, the same measure of love that our Lord has for all people. We proclaim the most beautiful and greatest gifts that He has given us: His life and His love. All peoples and cultures have the right to receive the message of Salvation which is God’s gift to every person. This is all the more necessary when we consider how many injustices, wars, and humanitarian crises still need resolution. Missionaries know from experience that the Gospel of forgiveness and mercy can bring joy and reconciliation, justice and peace. The mandate of the Gospel to “go therefore and make disciples of all nations, baptizing them in the name
of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Mt 28:19-20) has not ceased; rather this command commits all of us, in the current landscape with all its challenges, to hear the call to a renewed missionary “impulse,” as I noted in my Apostolic Exhortation Evangelii Gaudium: “Each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey His call to go forth from our own comfort zone in order to reach all the ‘peripheries’ in need of the light of the Gospel” (20). This Jubilee Year marks the 90th anniversary of World Missionary Day, first approved by Pope Pius XI in 1926 and organized by the Pontifical Society for the Propagation of the Faith. It is appropriate then to recall the wise instructions of my predecessors who ordered that to this society be destined all the offerings collected in every diocese, parish, religious community, association and ecclesial movement throughout the world for the care of Christian communities in need and for supporting the proclamation of the Gospel even to the ends of the earth. Today, too, we believe in this sign of missionary ecclesial communion. Let us not close our hearts within our own particular concerns, but let us open them to all of humanity. May Holy Mary, sublime icon of redeemed humanity, model of missionaries for the Church, teach all men, women and families, to foster and safeguard the living and mysterious presence of the Risen Lord in every place, He Who renews personal relationships, cultures and peoples, and Who fills all with joyful mercy.
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Holy Family Parish in East Taunton launched That Man is You!, an interactive, multimedia men’s program focused upon the development of authentic male leadership.
New program helping define men’s roles in Church, family continued from page two
great people, so supportive and helpful in every way.” There was no cost to the parish; all the videos and materials were free, said Reed. Though it would require some work and Reed would have to speed up the preparation process, he was assured he would be able to launch That Man is You! in the fall at Holy Family Parish. He reached out to men in his parish to create a core team of 10 “great guys.” “I have two deacons on board, and seven other guys and myself. They saw the program and knew this was something we had to do,” he said. Reed said the program wasn’t a hard sell to the men of the parish: “I just showed them what the program offers, and what the program is trying to do. It pretty much spells out today where we are with families and the confusion we all experience in today’s society. It helps men become the men God put on this planet to be — to be disciples and leaders, and to lead our family to Him; that’s not going to happen until we recognize the attack on the family and the Church, and make the necessary changes.” More than 80 men from all ages and backgrounds registered for the two 13week sessions. Reed feels that men have lost their roles as leaders of the family, and have lost the concept of the impact each man has on being a 20
husband and a father. This program creates that balance between men and women, and their roles in the family, said Reed. “God created men and created women, and they both have special gifts and blessings, and I think that men have stepped away from being men and taking on a leadership role,” he said. “I don’t mean bossing people around, I mean by their presence. Kids look to their father. If you lead your family along, they look for your leadership and support.” During each session, the men watch videos and then are broken up into small groups for discussion. The program brings everybody down to the same level, learning from the bottom up. Each man learns who they are, what his role is in society and in God’s eyes, and bring it all together, said Reed, adding that everyone has something to offer. The first year of the That Man is You! program, entitled, “Becoming a Man after God’s Own Heart,” considers man in his relationship to God. It is modeled on the life of King David and follows his path from consecration as the King of Israel to serious sin (adultery and plotter of murder) to repentance and transformation so that he becomes the only man in Scripture to be called “a man after God’s Own heart.” The fall semester focuses
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on authentic male leadership. It discovers four leadership roles that have been entrusted to men: moral leadership, military leadership, economic leadership and political leadership. It makes an honest assessment of the state of male leadership today and identifies the consequences of failed leadership. It also clearly identifies the five personal traits that must be developed to fulfill authentic leadership: take personal responsibility for your actions, develop clarity of thought, maintain integrity of action, lay a foundation for the future and be willing to pay the price. The spring semester considers the struggle occurring in the heart of man between those things which would crush and enslave his heart, and those things which would expand his heart to become all that it was created to be. It takes an honest look at the temptations confronting modern man: sexual misconduct in all its forms, materialism and the desire for success, and the temptation to live a life independent of God. It sets forth those things which can help expand the human heart: the ability of the mind to touch God, the ability to find God in self and other people, and the liberating power of mercy. That Man is You! honestly addresses the pressures and temptations that men face in our modern culture, especially those relating to their roles as
husbands and fathers. Over the course of three years, That Man is You! successively considers the three most important relationships in a man’s life: his relationship with God, his relationship with his spouse and his relationship with his children. “Father Kevin Cook has been incredibly supportive of our efforts,” said Reed. “The statistics show that a pastor’s visible support of the program, combined with an active core team, frequently doubles the number of men attending the program. Although the program is designed to be run by the laity, and does not require any work on the part of the pastor, just having his support is a great bonus. We at Holy Family are truly blessed to have him as our pastor and leader in faith.” Even though That Man is You! is still in its early stages
at his parish, Reed knows those who fully participate will reap the rewards of the program. “It’s getting our heads together, and getting us on a path that we can all travel. There is a place for everyone, no matter what age you are or where you are in your Spiritual life, whether you’re married or not married,” said Reed. “You hope to get the men talking and how it affects our lives no matter where we are, so that everybody is getting something from it. That everyone has a learning experience and they can go out and have something to work with, and make some kind of a change.” For those wanting more information about That Man is You!, Reed can be reached by email at brian@ canapropertiesllc.com or by phone at 508-837-7357.
Faith convention following new format continued from page 14
has garnered quite a few reservation spots. Offered only in the first afternoon session, the couple, already firmly established in Marriage Prep and Remarriage Prep ministries in the Fall River Diocese, will be addressing the difficulties and perceptions of divorce and remarriage in the Catholic Church, as well as the issues surrounding cohabitation, civil marriage and the formation of children in the faith who come from these backgrounds. Elizabeth Cotrupi, a member of the Archdiocese of Boston as an evangelization consultant, will present, “The Mercy Challenge — Engaging Youth in The New Evangelization. Cotrupi will help you think “outside of the box” when it comes to the Corporal and Spiritual Works of Mercy. There are also two workshops being offered in
Spanish, “Formando Generaciones de Fe en la Comunidad Parroquial,” (Forming Generations of Faith in the Church Community), and “Una Conversion Ecologica: Implementando Laudato Si’ en el Hogar y en la Parroquia,” (An Ecological Conversation: Carrying Out Laudato Si’ in the Home and the Parish Community). The registration deadline is October 28. The fee is $35 per person ($30 for groups of five or more), which includes lunch. The Resort & Conference Center is offering a discounted room rate for anyone wishing to stay overnight. To download the registration form and a complete description of workshops and presenters, visit the Office of Faith Formation’s website at www. fallriverfaithformation.org or follow the link and register online.
Stonehill professor writing Cardinal Medeiros biography continued from page four
sure they communicated on a regular basis.” Because “there hasn’t been anything extensive written about him other than a couple of dissertations about his time in Boston,” Father Gribble said he felt compelled to tell Cardinal Medeiros’ amazing life story. From his humble beginnings when he emigrated with his family from the Azores in 1931 to his accelerated education and eventual ordination to the priesthood in 1946 to his quick ascent within the Church hierarchy — from monsignor to bishop to cardinal — the biographer said he “tries to get into the shoes of the person I’m writing about, so-to-speak, to understand what he thought.” Fluent in at least seven languages and having graduated first in his class from B.M.C. Durfee High School in Fall River after being in America only six years, Cardinal Medeiros can best be described as a “genius,” according to Father Gribble. “Cardinal Medeiros never gets any credit at all for liquidating the debt (in Boston) that he inherited from Cardinal (Richard) Cushing,” he said. “I don’t know how he did it, but somehow he paid it all off and Rome noticed because he was made a cardinal just three years into his tenure as archbishop and his predecessor had to wait 14 years.” Father Gribble said the future cardinal’s brief but productive tenure in Texas also provides fascinating insight into his personality. “When he first showed up there, there was a big strike going on between migrant workers and the growers and he was literally thrown into the fire,”
Father Gribble said. “But he stuck up for the migrants and made sure they got minimum wage and good housing and things like that. He was a big champion of the poor and he was very much beloved in Brownsville. He started schools, he started parishes — and being an immigrant himself, he could understand from his own personal experience what those people were going through. And he spoke Spanish fluently, so he didn’t have to go through an interpreter. When you can talk to someone directly, that endears you automatically to
those people.” Father Gribble noted that Cardinal Séan P. O’Malley, OFM, Cap., and Bishop Edgar M. da Cunha, S.D.V., are aware of his project and have given him their blessing and access to research material. As a biographer and historian, Father Gribble hopes to paint an accurate portrait of his subject, but he’ll also have to “be judicious” with some material. “I don’t know what I’ll find but I’m sure, if I get access to it, I’ll find some stuff in there about the sex abuse crisis in Boston because Father ( James) Porter in
In Your Prayers Please pray for these priests during the coming weeks
Oct. 15 Rev. Msgr. Raymond T. Considine, PA, Retired Pastor, St. William, Fall River, 1996
Fall River and Father ( John) Geoghan were both active during Cardinal Medeiros’ time,” Father Gribble said. “I have to be honest and I want to be honest, because that’s what an historian does, but I’m a little cautious about handling that.” Once he’s collected all the research material, Father Gribble said he’ll start thinking about how to organize the book. “As I research and read, I can start thinking about certain things and know how to approach it and decide whether it would be best to (write it) chronologically or thematically, whatever it might be,” he said. “I’ve already got a couple of chapters in my mind for Brownsville, Texas; I think there will at least be one chapter, maybe two associated with his time in
Fall River; and then several chapters devoted to Boston.” Although he admits he’s a “hard worker and diligent researcher,” Father Gribble said he hasn’t set a specific date on when the book will be completed. “I think I just have to wait and see when all the research is done,” he said. “I just don’t know how much is there.” Father Gribble anticipates the book will get a good reception in places like Fall River, Boston and Brownsville, but said he’s hopeful there’s a market for a biography of Cardinal Medeiros in general. “We can’t rewrite history, but he deserves at least someone to look seriously at his life and I hope I can do him justice, both historically and for the man of God he was,” he added.
Oct. 16 Rev. Raymond M. Drouin, O.P., Former Pastor, St. Anne, Fall River, 1987 Oct. 17 Rev. Gerald E. Lachance, M.Afr., 1984 Oct. 19 Rev. Manuel A. Silvia, Pastor, Santo Christo, Fall River, 1928 Oct. 21 Rt. Rev. Msgr. Edward J. Carr, P.R., Pastor, Sacred Heart, Fall River; Chancellor 1907-21, 1937 Rev. Francis E. Gagne, Pastor, St. Stephen, Attleboro, 1942 Rev. Walter J. Buckley, Retired Pastor, St. Kilian, New Bedford, 1979 Oct. 22 Rev. John E. Connors, Pastor, St. Peter, Dighton, 1940 Rev. Jerome F. O’Donnell, OFM, Our Lady’s Chapel, New Bedford, 1983 Oct. 23 Chor Bishop Joseph Eid, Pastor, St. Anthony of the Desert, Fall River, 1970 Oct. 24 Rev. Marc Maurice Dagenais, O.P., Retired, Assistant, St. Anne, Fall River, 1982 Most Rev. Joseph W. Regan, M.M, Retired Prelate of Tagum, Philippines, 1994 Oct. 25 Rev. Reginald Chene, O.P., Dominican Priory, Fall River, 1935 Rev. Raymond B. Bourgoin, Pastor, St. Paul, Taunton, 1950 Rev. James W. Connerton, CSC, Founder, Stonehill College, North Easton, 1988 Rev. Msgr. John J. Steakem, Pastor, St. Thomas More, Somerset, 1999 Oct. 27 Rev. Francisco L. Jorge, Assistant, Our Lady of Mount Carmel, New Bedford, 1918 Rev. Edmond L. Dickinson, Assistant, St. Mathieu, Fall River, 1967 Rev. Joseph F. O’Donnell, Retired Pastor, Immaculate Conception, North Easton, 1990 Oct. 28 Rev. Alfred E. Coulombe, Pastor, St. George, Westport, 1923 Rev. Stanislaus Kozikowski, OFM Conv., Pastor, St. Hedwig, New Bedford, 1956
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Around the Diocese Holy Name of the Sacred Heart of Jesus Parish, 121 Mount Pleasant Street in New Bedford, will hold its Parish Bazaar on October 15 from 9 a.m. to 5 p.m. The event will offer a grand raffle, Chinese auction, 50/50 raffles, dine-out books, white elephant, dollarama, baked goods, fudge and cookies, jewelry, themed baskets, used books and foods-to-go. The kitchen will be open all day serving French meat pie, chow mein sandwiches, chowder and more. A Healing Mass will be celebrated October 20 at St. Andrew the Apostle Church, 19 Kilmer Avenue in Taunton starting at 6 p.m. with recitation of the Rosary and will include the Sacrament of Confession. Holy Mass will begin at 6:30 p.m. and will conclude with healing prayers and Benediction of the Blessed Sacrament. All are welcome. For directions or more information email standrewtaunton@comcast.net or call 508-824-5577. A special Mass of Thanksgiving for married couples observing significant wedding anniversaries (including first year) during 2016 will be celebrated on October 23 at 3 p.m. at St. Mary’s Cathedral in Fall River. If you would like an invitation, please contact your pastor as soon as possible. Our Lady of Fatima Church, 4256 Acushnet Avenue (corner of Tobey Street) in New Bedford, will host its Annual Harvest Fair sponsored by the Ladies Guild on October 23 from 8:30 a.m. to 5 p.m. in the parish hall. Coffee and donuts, homemade food, baked goods and candy will be served. The fair will feature many talented crafters and vendors, books, jewelry, raffles of beautiful theme baskets, cash raffles, Chinese auction, kids crafts, kids game booth and more! There’s plenty of parking and admission is free. St. Vincent de Paul Parish, 70 Linden Street in Attleboro, invites all to a mini retreat with Father Matthias Sasko, F.I., on October 29. Entitled “Come to Me ... I will refresh you,” the retreat will begin with Holy Mass at 9 a.m., and include Adoration, Confession, talks, and praying the Rosary; with lunch served in the rectory after Benediction. There is no charge to attend, but in order to prepare lunch, those interested are asked to register by calling Liesse Lynch at 508-840-9141. A special day of recollection in honor of the Third Person of the Blessed Trinity, the Holy Spirit, will be held on November 5 from 10 a.m. to 3:30 p.m. at the Dominican Sisters of the Presentation, 3012 Elm Street in Dighton. Registration begins at 9:30 a.m. To register, contact Donna Costa, M.A., lay associate of the Dominican Sisters of the Presentation, at 774-644-5878 or by emailing streetsofgold531@hotmail. com by October 28. The event is free, but space is limited and Mass and lunch will be included. St. Mary’s Parish, 106 Illinois Street in New Bedford, is hosting its annual Holiday Fair on November 5 from 9:30 a.m. to 5:30 p.m., and on November 6 from 9 a.m. to 3 p.m. The fair will feature a full kitchen, crafts, bake table, kids’ corner, Chinese auction and more. For vendor table availability and more information, call Linda at 508-995-4166. To submit an event for consideration in The Anchor’s “Around the Diocese” listing, send the information by email to kensouza@anchornews.org
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Eucharistic Adoration in the Diocese Acushnet — Eucharistic Adoration takes place at St. Francis Xavier Parish on Monday from 9:30 a.m. to 8:30 p.m.; Tuesday through Friday from 8 a.m. to 8:30 p.m.; and Saturday from 8 a.m. to 3 p.m. Evening prayer and Benediction is held Monday through Wednesday at 6:30 p.m. ASSONET — Beginning September 14, St. Bernard’s Parish will have Eucharistic Adoration every Monday from 9:30 a.m. to 6:30 p.m. The Blessed Sacrament will be exposed on the altar at the conclusion of 9 a.m. Mass and the church will be open all day, concluding with evening prayer and Benediction at 6:30 p.m. ATTLEBORO — Eucharistic Adoration takes place in the Adoration Chapel at St. Vincent de Paul Parish, 71 Linden Street, from 7 a.m. to 7 p.m. daily. ATTLEBORO — The National Shrine of Our Lady of La Salette holds Eucharistic Adoration in the Shrine Church every Saturday from 1 to 4 p.m. through November 17. ATTLEBORO — There is a weekly time of Eucharistic Adoration Wednesdays from 7-9 p.m. at St. John the Evangelist Church on North Main Street. Brewster — Eucharistic Adoration takes place in the La Salette Chapel in the lower level of Our Lady of the Cape Church, 468 Stony Brook Road, on First Fridays beginning at noon until 7:45 a.m. First Saturday, concluding with Benediction and concluding with Mass at 8 a.m. buzzards Bay — Eucharistic Adoration takes place at St. Margaret Church, 141 Main Street, Monday through Saturday, from 6:30 to 8 a.m.; and every first Friday from noon to 8 a.m. on Saturday. East Freetown — Eucharistic Adoration takes place at St. John Neumann Church every Monday (excluding legal holidays) 8 a.m. to 9 p.m. in the Our Lady, Mother of All Nations Chapel. (The base of the bell tower). EAST TAUNTON — Eucharistic Adoration takes place in the chapel at Holy Family Parish Center, 438 Middleboro Avenue, Monday through Friday, 11 a.m. to 10 p.m. On First Fridays, Eucharistic Adoration takes place at Holy Family Church, 370 Middleboro Avenue, from 8:30 a.m. until 7:45 p.m. FAIRHAVEN — St. Mary’s Church, Main St., has Eucharistic Adoration every Wednesday from 8:30-11:30 a.m. in the Chapel of Reconciliation, with Benediction at 11:30 a.m. Also, there is a First Friday Mass each month at 7 p.m., followed by a Holy Hour with Eucharistic Adoration. Refreshments follow. FALL RIVER — St. Bernadette’s Church, 529 Eastern Ave., has continuous Eucharistic Adoration from 8 a.m. on Thursday until 8 a.m. on Saturday. FALL RIVER — St. Anthony of the Desert Church, 300 North Eastern Avenue, has Eucharistic Adoration Mondays and Tuesdays from 9 a.m. to 7 p.m. FALL RIVER — Holy Name Church, 709 Hanover Street, has Eucharistic Adoration Monday through Friday from 7:30 a.m. to 9 p.m. in the Our Lady of Grace Chapel. FALL RIVER — Good Shepherd Parish has Eucharistic Adoration every Friday following the 8 a.m. Mass and concluding with 3 p.m. Benediction in the Daily Mass Chapel. A bilingual holy hour takes place from 2 to 3 p.m. Park behind the church and enter the back door of the connector between the church and the rectory. FALL RIVER — St. Joseph’s Church has a Holy Hour every Tuesday from 6-7 p.m., with Benediction at 6:45 p.m. FALL RIVER — St. Michael’s Church has Eucharistic Adoration every Wednesday from 9 a.m. to 5:30 p.m., with Benediction at 5:30 p.m. Falmouth — St. Patrick’s Church has Eucharistic Adoration each First Friday following the 7 a.m. Mass, with Benediction at 4:30 p.m. HYANNIS — St. Francis Xavier Parish in Hyannis, 347 South Street, Hyannis, has Eucharistic Adoration from noon to 3 p.m., daily Monday through Friday. MANSFIELD — St. Mary’s Parish, 330 Pratt Street, has Eucharistic Adoration every First Friday from 7:30 a.m. to 6 p.m., with Benediction at 5:45 p.m. MASHPEE — Christ the King Parish, Route 151 and Job’s Fishing Road has 8:30 a.m. Mass every First Friday with special intentions for Respect Life, followed by 24 hours of Eucharistic Adoration in the Chapel, concluding with Benediction Saturday morning followed immediately by an 8:30 Mass. NEW BEDFORD — Eucharistic Adoration takes place 7 to 9 p.m. Wednesdays at Our Lady of Guadalupe Church, 233 County Street, with night prayer and Benediction at 8:45 p.m., and Confessions offered during the evening. Please use the side entrance. NEW BEDFORD — There is a daily holy hour from 5:15-6:15 p.m. Monday through Thursday at St. Anthony of Padua Church, 1359 Acushnet Avenue. It includes Adoration of the Blessed Sacrament, Liturgy of the Hours, recitation of the Rosary, and the opportunity for Confession. NEW BEDFORD — St. Lawrence Martyr Parish, 565 County Street, holds Eucharistic Adoration in the side chapel Fridays from 7:30-11:45 a.m. ending with a simple Benediction NORTH DARTMOUTH — Eucharistic Adoration takes place at St. Julie Billiart Church, 494 Slocum Road, every Tuesday from 5:30 to 6:30 p.m., ending with Benediction. The Sacrament of Reconciliation is available at this time. NORTH DIGHTON — Eucharistic Adoration takes place every Wednesday following 8:00 a.m. Mass and concludes with Benediction at 5 p.m. Eucharistic Adoration also takes place every First Friday at St. Nicholas of Myra Church, 499 Spring Street following the 8 a.m. Mass, ending with Benediction at 6 p.m. The Rosary is recited Monday through Friday from 7:30 to 8 a.m. NORTH EASTON — A Holy Hour for Families including Eucharistic Adoration is held every Friday from 3-4 p.m. at The Father Peyton Center, 518 Washington Street. NORTH EASTON — Eucharistic Adoration takes place at Immaculate Conception Church Chapel on the first Wednesday of the month beginning after the 8:30 a.m. Mass, until 6:40 p.m. Those wishing to make a monthly commitment can sign up on the parish website at www.icceaston.org or call the parish office at 508-238-3232. ORLEANS — St. Joan of Arc Parish, 61 Canal Road, has Eucharistic Adoration every First Friday starting after the 8 a.m. Mass and ending with Benediction at 11:45 a.m. The Sacrament of the Sick is also available immediately after the 8 a.m. Mass. OSTERVILLE — Eucharistic Adoration takes place at Our Lady of the Assumption Church, 76 Wianno Avenue on First Fridays from 8:30 a.m. to noon. SEEKONK — Our Lady of Mt. Carmel Parish has perpetual Eucharistic Adoration seven days a week, 24 hours a day in the chapel at 984 Taunton Avenue. For information call 508-336-5549. Taunton — Eucharistic Adoration takes place every Tuesday at St. Anthony Church, 126 School Street, following the 8 a.m. Mass with prayers including the Chaplet of Divine Mercy for vocations, concluding at 6 p.m. with Chaplet of St. Anthony and Benediction. Recitation of the Rosary for peace is prayed Monday through Saturday at 7:30 a.m. prior to the 8 a.m. Mass. Taunton — Adoration of the Most Blessed Sacrament takes place every First Friday at Annunciation of the Lord, 31 First Street. Exposition begins following the 8 a.m. Mass. The Blessed Sacrament will be exposed, and Adoration will continue throughout the day. Confessions are heard from 4:15 to 4:45 p.m. Rosary and Benediction begin at 5 p.m. WAREHAM — Eucharistic Adoration at St. Patrick’s Church takes place 9 a.m. Thursday through 7 p.m. Friday. Adoration is held in our Adoration Chapel in the lower Parish Hall. ~ PERPETUAL EUCHARISTIC ADORATION ~
East Sandwich — The Corpus Christi Parish Perpetual Eucharistic Adoration Chapel is open 24 hours a day, seven days a week at 324 Quaker Meeting House Road, East Sandwich. Use the Chapel entrance on the side of the church. NEW BEDFORD — Our Lady’s Chapel, 600 Pleasant Street, offers Eucharistic Adoration seven days a week, 24 hours a day. For information call 508-996-8274. SEEKONK — Our Lady of Mount Carmel Parish has perpetual Eucharistic Adoration seven days a week, 24 hours a day in the chapel at 984 Taunton Avenue. For information call 508-336-5549. WEST HARWICH — Our Lady of Life Perpetual Adoration Chapel at Holy Trinity Parish, 246 Main Street (Rte. 28), holds perpetual Eucharistic Adoration. We are a regional chapel serving all of the surrounding parishes. All are invited to sign up to cover open hours. For open hours, or to sign up call 508-430-4716.
Pilgrims from across the diocese attended the annual March for Life in Boston on October 9. At left, is a bus from Cape Cod that made the trek: Joan Clapp front row, left, Our Lady of the Cape Brewster; (behind her) Lucile Cashin; Ken St. Germain; standing, Claire Twitchell; far back, Donna Gazaille; Pat and Jim Goldrick; March DuPont; Paul Haley; behind the sign Betty Quadros; and Pat Warry. At right, Pro-Life advocates from the diocese march in the rain. (Left photo courtesy of Andrea St. Germain; right photo by Barbara Foley.)
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Pray and give generously
World Mission Sunday October 23, 2016
The Society for THE PROPAGATION OF THE FAITH ... a Pontifical Mission Society Complete the coupon and submit it with a donation in the basket this weekend at church, or send to: Rev. Msgr. John J. Oliveira, P.A., 106 Illinois Street, New Bedford, MA 02745 Enclosed is my World Mission Sunday gift for the Missions ... NAME: ADDRESS: CITY:
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The Anchor - October 14, 2016
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