Before you go to ‘communion’ at another church ...

Editor’s note: This column is reprinted from the August 2012 issue of The Northern Cross.

Q I recently attended a wedding in a nonCatholic church. The minister invited everyone there forward to be united at this wedding to receive Communion. I didn’t know what to do, so I went up to receive. Did I do something wrong?

A Thanks for the question. It is a very good one. Believe it or not, your situation is common for many people. Since this particular congregation or pastor explicitly invited all visitors up to receive, how could it be wrong? I attempted to address the issue of “intercommunion” a number of years ago, but I think you bring up a new context: What do we do when other Christians invite us to Communion?

I would look at it in at least two ways: personally and communally.

Personally, we never want to lie. Now, I am not exactly sure of the “formula” that was used when you went up to receive, but chances are pretty good that they said something along the lines of “body of Christ,” to which one is expected to respond, “Amen.” And yet, is that truly the body of Christ? You and I do not believe that the minister has the same ability as the priest to “confect” the Eucharist.

I know that I am assuming something here; I am assuming that you profess the teachings of the Catholic Church. I don’t mean to be offensive in that assumption, but it is kind of a prerequisite for receiving the Eucharist in the Catholic Church.

But if that is the case, in responding “Amen,” I am saying, “I stake my life on the belief that this is the body of Christ.” But what happens if I actually don’t believe that? I have, in a sense, “told a

KNOW the SAINTS

place in our lives.

It is easy for other things to demand our time and energy, to take priority in our lives. Maybe it is schoolwork, with exams and papers. Maybe it’s your kids and all their extracurricular activities. Maybe it’s the demands of a job. Sometimes it is social media and constant scrolling to see the next attention-grabbing thing on the screen. In no way is this to say that some of these things are not good. But do they get in the way of our first and greatest love?

These things continually seek our love and attention, just as Jesus does, and we must ask ourselves, where is Jesus? Is Jesus first? Does my love for others flow from my love for Jesus? Does my desire to be successful with work or study come from my love to please Jesus? Do I allow Jesus to have the priority in life, trusting that he will provide all the rest? At times, we will find ourselves challenged, but that should not surprise us. Jesus tells us, “Whoever does not take up his cross and follow after me is not worthy of me.”

The cross is heavy and there are moments in life when we would rather not have anything to do with it. But when we truly love our Lord, the way that he loves us, we come to realize that the cross that each of us must carry is but one of the ways that we live out our love for him.

As we carry our cross each day, and love our Lord above all else, the Lord will surely reward us with his goodness. Jesus will keep his promise and generously pour grace into our lives. Then, with the psalmist, we can sing forever the goodness of the Lord.

Sunday, July 2

Thirteenth Sunday in Ordinary Time

2 Kgs 4:8-11, 14-16a

Rom 6:3-4, 8-11 Mt 10:37-42

Monday, July 3 St. Thomas, apostle Eph 2:19-22

Jn 20:24-29

Tuesday, July 4 Gn 19:15-29

Mt 8:23-27

Wednesday, July 5 Gn 21:5, 8-20a Mt 8:28-34

Thursday, July 6 Gn 22:1b-19 Mt 9:1-8

Friday, July 7 Gn 23:1-4, 19; 24:1-8, 62-67 Mt 9:9-13

Saturday, July 8 Gn 27:1-5, 15-29 Mt 9:14-17 lie.” Now, keeping in mind that not all falsehoods are lies (lying involves both knowing the truth and a conscious rejection of the truth, and in this case, you weren’t even considering that this would be a misrepresentation of the truth), your culpability is greatly reduced. But does that initial part make sense?

It seems like the minister was being hospitable. I am certain that was the intention behind the invitation to come forward. But no one wants to lie in the name of “hospitality.” For good reason, we have to endure the discomfort of the felt division.

There is also a “communal” dimension to “Communion” (ha!). This communion means that we are united as the original Church was described in the Acts of the Apostles (cf. Acts 2:42-47). But if I am not united with this group of Christians because of the divisions that we (as Lutherans or Catholics or whatevers) have chosen, then you see how quickly this external sign of unity is also a false sign. We pretend that we are united during this wedding or that funeral, but that isn’t true.

Isn’t it interesting how painful it can be to be in those situations? In those moments when we most want to be united (weddings, funerals, etc.), it is hard to not be able to extend the offer of Communion to our separated brothers and sisters in the Lord. But I would say that this makes it all the more important that we retain this.

Why?

If we were to be honest with ourselves, I think that most of us see the divisions between Christians and don’t really care all that much. It doesn’t bother many of us — until it is time for Communion in each other’s churches. At that moment it stings a bit, and we don’t like it. Good! We shouldn’t like it! We should actually work to overcome our divisions. In fact, in the great prayer during the Last Supper, Jesus explicitly prayed that “all may be one” (Jn 17). We can easily overlook how much of an obstacle to Christianity our divisions are for non-Christians. We need to preserve the fact that we cannot receive Communion in each other’s churches at the very least so that we might have a fire lit underneath us and work toward real unity rather than “comfortable and complacent division.”

Again, let me console any nervous part of you: If there was no intentional disregard for the Church’s teaching (which there wasn’t, because it sounds like you hadn’t even heard of that), then you can be at peace. While you may have committed the act, there was no malevolence or intended rebellion.

Father Schmitz is director of youth and young adult ministry for the Diocese of Duluth and chaplain of the Newman Center at the University of Minnesota Duluth.

Sunday, July 9

Fourteenth Sunday in Ordinary Time Zec 9:9-10 Rom 8:9, 11-13 Mt 11:25-30

Monday, July 10 Gn 28:10-22a Mt 9:18-26

Tuesday, July 11 St. Benedict, abbot Gn 32:23-33 Mt 9:32-38

Wednesday, July 12 Gn 41:55-57; 42:5-7a, 17-24a Mt 10:1-7

Thursday, July 13 Gn 44:18-21, 23b-29; 45:1-5 Mt 10:7-15

Friday, July 14 St. Kateri Tekakwitha, virgin Gn 46:1-7, 28-30 Mt 10:16-23

Saturday, July 15

St. Bonaventure, bishop and doctor of the Church Gn 49:29-32; 50:15-26a Mt 10:24-33

Sunday, July 16

Fifteenth Sunday in Ordinary Time Is 55:10-11 Rom 8:18-23

Mt 13:1-23

ST. THOMAS THE APOSTLE (?-72) Named among the Twelve Apostles in all four Gospels, St. Thomas figured prominently in several stories in the Gospel of John. He said he was ready to die with Jesus, that he didn’t know where Jesus was going and so couldn’t follow, and famously doubted a post-Resurrection appearance until he himself saw the risen Lord. For this, history has called him “doubting Thomas,” but his name remains among the most popular Christian names. Four apocryphal writings were attributed to St. Thomas, and in Church tradition he evangelized in Syria, Persia (now Iran) and India. Indian Catholics believe he was martyred and buried there. St. Thomas is the patron saint of India, builders and the blind. His feast day is July 3.

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