The College Hill Independent Vol. 40 Issue 4

Page 8

CABBAGE: “Cabbage guy,” or the cabbage merchant, is one of the most iconic characters in Avatar the Last Airbender, an animated TV series that features an alternative Asia with superpowers instead of regular plebeian humans. Imagine a story about four or five heroes, each with different backgrounds and elemental powers based on a different Asian or Indigenous culture, fighting together to end the 100 year war and defeat the Fire Nation’s ruler, the evil Firelord. Throughout their adventures, the iconic cabbage merchant often finds himself in the middle of these fights as he pushes his cart of cabbages through the streets of China-esque Earth Kingdom cities. Time and time again, his cart is destroyed, his cabbages are thrown to the ground, ruined, and he cries out “MY CABBAGEEEEEES!” Is this scene realistic? If the Earth Kingdom cities represent Chinese cities, then this cabbage merchant must represent a Chinese cabbage merchant. I asked my grandmother to tell me a story about cabbage before the Cultural Revolution. She loves to talk. And she does remember rows and rows of cabbages planted in early fall and harvested right before winter. She recalls the rowdy crowds and a jumble of loud Mandarin under the awnings covering the street: rows of leafy greens, heads piled in well-ventilated pyramids, stems pointing one way and tops the other. Her father picks out dozens of cabbages to last them through the winter. Across the world, cabbage appears again, in a fictional book based in 20th-century London: Roald Dahl’s Charlie and the Chocolate Factory (I can’t read, so I listened to the audiobook). Eric Idle, the narrator of the novel, describes the story of a starving, working-class family, the Buckets, in which Charlie, the only child, has to take care of two parents and four bedridden grandparents. The meal of choice—or the lack thereof—is an unflavored, pitiful cabbage soup. I have never eaten cabbage soup, but I can imagine that it’s as dreary and wet as it sounds. +++ Cabbage’s story continues into the New World, where every day, thousands of children ask their parents and teachers, “Where do babies come from?” Some say they come from storks, others say they come from the uterus, but in reality, babies come from cabbage patches! (Why else would they be called Cabbage Patch Kids?) Cabbage is clearly culturally significant. In fact, the ubiquitous staple crop has a rich history that dates back 3000 years to Ancient Rome. Back in the day, cabbage was considered a delicacy, thought to have medicinal properties as a laxative that could cure gout and the effects of ingesting poisonous mushrooms. For your enjoyment, I will paraphrase parts of the English version of the Latin text Di Agricultura written by Roman soldier and historian Cato the Elder. Of Pythagoras's cabbage, what virtue and health-giving qualities it has [...] and the urine is wholesome for everything. [...] If you save the urine of a person who eats cabbage habitually, heat it, and bathe the patient in it, he will be healed quickly; this remedy has been tested. Also, if babies are bathed in this urine they will never be weakly; those whose eyes are not very clear will see better if they are bathed in this urine; and pain in the head or neck will be relieved if the heated urine is applied. If a woman will warm the privates with this urine, they will never become diseased. The method is as follows: when you have heated it in a pan, place under a chair whose seat has been pierced. Let the woman sit on it, cover her, and throw garments around her. Well, now we all know what to do if your roommate catches the flu: eat cabbage, pee on them, and wrap them in your dirty laundry. Beyond its medicinal properties, cabbage was also eaten before a night of heavy drinking, so that aristocrats could imbibe more wine. Much like the healing-crystals popular today, it was believed that cabbage could alleviate the after effects of copious drinking. These days, modern-day aristocrats above

07

FEATURES

a cultural history

the age of twenty-one usually eat bread, rather than cabbage, to ease the effects of their binge-drinking. Today, aristocrats and the proletariat alike enjoy cabbage in many forms. It has become a vital source of nutrients and an instrumental ingredient in many dishes from around the world: German sauerkraut, Korean kimchi and Chinese pork and cabbage dumplings, Japanese okonomiyaki, Russian shchi stew, American coleslaw, Kenyan sukumawiki (which also uses kale and collard greens), Curtido pickled cabbage from Salvador and Colombia, Vitamin C-rich Kerguelen cabbage from Antarctica, Mediterranean stuffed cabbage rolls, and many more! +++

BY Alex Alverson ILLUSTRATION Natasha Brennan DESIGN Alex Westfall

improve the South Korean economy. Subsequently, in the summer of 1966, the first “kimchi-in-tin” products were mass-produced in American factories and shipped to South Korean soldiers overseas. On the global stage, kimchi became one of the first examples of Asian soft power: the use of culture as a tool for diplomacy. Kimchi’s story here diverges. The food spread throughout the world, its popularity steadily growing alongside the South Korean economy. It was featured in its first scientific paper and appeared in the 1966 International Conference of Food, Science and Technology, for its probiotic properties. Today, there are more than 400 kimchi producers in South Korea alone, with estimates of a similar number in North Korea. In fact, kimchi has been a catalyst for the NorthSouth division as well as a vehicle for its unity. For instance, South Korean Kimchi became a UNESCO World Heritage cuisine in 2013, solidifying its global stance as a cultural monument, two years before North Korea, which infuriated Pyongyang. But at the same time, kimchi has remained a staple for people living in both countries, and has become a Korean cultural touchstone for those outside Asia.

How did cabbage become such a universal food? Wheat, corn and rice maintain a similar status, but what other non-grain food is as popular as cabbage? True, chicken and fish are also great and everyone loves them, but I already wrote five paragraphs about cabbage so I’m not just suddenly going to switch now. And also lettuce is limp and nutritionally useless. Cabbage is one of few vegetables with a worldwide presence, the reasons for which are manifold. Logistically, cabbage is easy to grow, retains a lot of +++ water, is rich in nutrients, and keeps throughout the winter. But even more so, cabbage has lasted because Cabbage has made its way around the world and it carries distinct political and cultural meaning. Here throughout time, in many different social, economic are three examples of how cabbage, and its image, has and political contexts. But what are the implications of shaped—and been shaped—by politics, society and cabbage becoming a universal vegetable? The recent culture. transformations to the cabbage industry are similar to World War I saw the manipulation of cabbage's those of other massive monocrops. What sets cabbage image in the US. As anti-German sentiment steadily apart culturally does not extend to its production and grew, so too did American nationalism. As a 1918 news- harvest. Although there are countless methods for paper edition of “The Welch Watchman” from Welch, making kimchi, the methods for growing the cabbage Oklahoma nicely put it: if you were a “lover of succu- have become somewhat standardized. What makes lent cabbage properly fermented” you could “now this essay a bit sad is that I could have written about indulge [your] appetite without suspicion of disloyalty.” almost any food and my conclusion would have been German sauerkraut was renamed “Liberty Cabbage.” the same. Just like the production of corn, soy, or wheat, Leave it to the Americans to plaster “Liberty” and cabbage production is largely mechanized and bene“Freedom” on anything that breathes or moves or, in fits from genetic selection, pesticide use and largethis case, exists. While french fries became “Freedom scale irrigation. Brown students aplenty have written Fries,” hamburgers became “Liberty Steak,” German “diatriabes about the myriad malignant effects” of Big measles became “Liberty Measles,” and German Ag, while many others have written about how Big Ag shepherds became “Liberty Dogs”. Anti-German food has relieved food insecurity. became a fixture of the nation’s identity. While cabbage production has become standardNationalist sentiment extended beyond food ized, what makes cabbage special is the cultural signifconsumption and into production, into the farms icance that people have attached to it over thousands themselves. At the end of World War I, the govern- of years. The sleek red heads (of cabbage), crispy green ment encouraged people to start planting their own leaves, buttery stir frys—these are what make cabbage personal vegetable gardens, called “Victory Gardens,” special. Today, cabbage is special because there is so and cabbage was one of the vegetables that people much interesting science attached to it. Red cabbage were encouraged to grow. The National Garden War can be seen starring in those “food-hacks” YouTube Commission, the organization which started this videos! The purple pigment in red cabbage can act program, watched as millions of Americans become as an acid-base indicator and color foods or clothing “producers” and “soldiers of the soil.” Other govern- different colors depending on the acidity of a solument programs such as the United States School tion. The cabbage pigments turn pink in acid, purple Garden Army and the Women’s Land Army of America in neutral solutions, and blue in basic solutions. I started urban youth and housewife-based urban guess what I’m trying to say is that cabbage is pretty farming projects, promoting patriotism and local food frickin’ awesome. It has a rich cultural background, an production. important role in society, and is intriguing even today. After World War II, Russia had to recover from Dear reader, next time you eat a cabbage, I hope the most devastating siege in recorded history: the you think back to this article, or at the very least smile 900-day Battle of Leningrad. The city’s inhabitants internally, recall the “cabbage guy” of yore and say to were confined within Leningrad’s walls by the German yourself “MY CABBAGESSSSS!” army, with no access to their farmland or resources beyond the walls. It should be noted here that one of the ALEX ALVERSON B’20 likes cabbage and hates primary foods planted during the siege, near St. Isaac’s lettuce. Cathedral in Leningrad, was cabbage! If so inclined, you may Google “Cabbage Siege of Leningrad” to view photographic evidence. +++ Kimchi, cabbage's most iconic rendition, played an important role during one of the Vietnam War. As part of the war effort, South Korea sent thousands of soldiers to fight alongside the Americans. However, the soldiers were miserable. So, the South Korean Prime Minister Il Kwon Chung asked US President Lyndon Johnson to send kimchi to the South Korean troops. The South Korean government wanted to strengthen its trade agreements with the US and asked that the nation spend three to four billion dollars per year to

06 MARCH 2020


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