POPE FRANCIS’ NEW APPROACH LEADS TO ‘POSITIVE STEPS FORWARD’ IN INDIGENOUS-CATHOLIC RELATIONS

SAULT SAINTE MARIE, Ontario (OSV News) — As he marks the tenth year of his papacy, Pope Francis has made progress in healing long-damaged relations between the Catholic Church and Indigenous peoples.

“From our perspective, our history with the Catholic Church is long, complicated and often tragic,” said Mitch Case, Regional Councilor for Region 4 of the Provisional Council of the Métis Nation of Ontario. “But with the impact particularly from Pope Francis and his new sort of approach in the last few years, we’ve seen some positive steps forward.”

Case was one of several delegates from Canada’s First Nations, Métis and Inuit peoples to meet with the pope in Rome last year, ahead of Pope Francis’ July 2022 pilgrimage to Canada to formally apologize on indigenous land for the church’s role in Canada’s residential school system in the 19th and 20th centuries.

The government’s residential schools, many of them operated by religious orders, sought to isolate and forcibly strip Indigenous children of their culture and language, while assimilating them to a European way of life, including a European expression of Christianity. Thousands of students were physically, mentally and sexually abused in the process.

The entire residential system upended an original evangelization by the church in the 17th and 18th centuries that emphasized missionaries living among the people they serve, speaking their language, educating their people on their territory and cultivating an indigenous expression of Catholicism through their culture.

“We can’t talk about our relationship with the church without speaking about, addressing and understanding that experience, which affected hundreds of thousands of Indigenous children in Canada and the U.S.,” said Case. “It’s described in our courts as genocide.”

At the same time, “Pope Francis has really, strongly understood that our past isn’t something we can just [simply] move beyond,” said Case. “His leadership has set a path forward in dialogue between us and the church.”

Pope Francis’ ability to “resonate with Indigenous people in ways other popes maybe haven’t” is due to the fact that “he really does see us as people,”

BY GINA CHRISTIAN / OSV NEWS

April 13: Pope Francis goes to a maximum security facility to celebrate the Holy Thursday Mass of the Lord’s Supper and washes the feet of 12 prisoners, including three women and a Muslim man, who was preparing for baptism. The celebration continued a practice he began as archbishop of Buenos Aires and performed every Holy Thursday as pope: including Catholics and non-Catholics, men and women, especially those who are marginalized, in the foot-washing rite.

Aug. 2: Pope Francis orders the revision of the Catechism of the Catholic Church to describe the death penalty as morally inadmissible and to affirm that the church “works with determination for its abolition worldwide.”

Case said.

Specifically, an “emphasis on the poor and helping people” allows Pope Francis to “not just promulgate doctrine, but do what we can do in this world we all share and live in,” said Case. “If that’s not what we’re called to do as human beings, I don’t know what is.”

That concern for the poor, deeply interwoven with the pope’s advocacy for care of creation, speaks to Indigenous peoples, said Peru-based Maryknoll Sister Patricia Ryan, who has spent close to five decades defending human rights and their relationship to the environment, working for Derechos Humanos y Medio Ambiente (Human Rights and Environment).

While reflecting on the pope’s encyclical “Laudato Si’” with a team comprised of Aymara and Quechua members, “the immediate response was: ‘This pope understands us, he is one with us, he listens to the cry of the earth and the cry of the poor,’” Sister Patricia told OSV News.

In the 2015 encyclical, the pope highlights the Indigenous’ regard for land as “not a commodity but rather a gift from God . . . a sacred space with which they need to interact if they are to maintain their identity and values.”

Two years later, Pope Francis convened the Amazon Synod, which focused on what he called “new ways for the evangelization of that portion of the people of God, especially the Indigenous, often forgotten and without a perspective of a good future, [and] also for the cause of the crisis of the Amazonian forest, [a] lung of fundamental importance for our planet.”

April 21: Pope Francis appoints three women as consultors to the Congregation for the Doctrine of the Faith, the first time women and laypeople were named as active contributors — not support staff. They joined a growing number of women the pope has named to top-level positions at the Vatican.

The Amazon Synod’s final document stated it is “a matter of urgency to give Indigenous pastoral ministry its specific place in the church,” and even proposed the study and discussion of a new Indigenous liturgical rite for the Amazon region’s indigenous peoples.

Both Case and Sister Patricia said Pope Francis’ willingness to listen to Indigenous peoples has also been essential to progress in healing IndigenousCatholic relations.

“His emphasis on what the church can be doing to help those who are less advantaged and need someone to hear them [has] impact,” said Case.

“When Pope Francis visited Puerto Maldonado in Peru (in 2018), he came not to give a talk, he came to listen,” said Sister Patricia.

“And listen he did,” she continued, “to testimonies given by two spokespersons — a woman and a man — of the Indigenous Amazonian population of Peru, who gave witness to the sufferings and indignities, wisdom, commitment and just demands of their peoples and of Mother Earth.

“Pope Francis knows the importance of listening.”

Feb. 4: Pope Francis and Sheikh Ahmad el-Tayeb, grand imam of Egypt’s Al-Azhar mosque and university, sign the document on “Human Fraternity for World Peace and Living Together” during an interreligious meeting in Abu Dhabi, United Arab Emirates.

Feb. 21-24: Pope Francis convenes a global summit on child protection and abuse, bringing together nearly 200 church leaders — presidents of bishops’ conferences, the heads of the Eastern Catholic churches, superiors of men’s and women’s religious orders, survivors and Roman Curia officials. The summit at the Vatican included a penitential liturgy.