Maine CDC Tutors Go to Extraordinary Lengths p12 p18 p 34
Reflections from Maryland’s Coastal Shores
our feature article, we take an in-depth
at The Path Forward: Empowering the Future of Freemasonry, our new book of research. Published in February, this book builds upon the data collected in 2016 and provides some eye-opening insights into
man and how Freemasonry might fit into his life.
What does today’s man want? Does he know what Freemasons do? Do the virtues we espouse fit into his life? These questions and more are answered beginning on page 26. We hope you enjoy this issue of The
Devotion to Country Remains Paramount
by Walter F. Wheeler, 33˚, Sovereign Grand Commander
As Masons, our allegiance to our nation stands as a beacon, guiding our steps through the trials and triumphs of time. As we have observed Memorial Day and celebrated Independence Day, let us all take this opportunity to focus on our Scottish Rite Core Value: Devotion to Country.
Herein Lexington, Massachusetts, patriotism is top of mind, as the town leaders and our own Supreme Council staff prepare for a pivotal milestone of the Revolutionary War: the 250th anniversary of the Battle of Lexington, fought on April 19, 1775. The countdown is underway, with events taking place throughout the year leading up to the anniversary of this momentous incident in our nation’s history. Our Scottish Rite Masonic Museum & Library is planning for several activities and exhibitions – stay tuned for more information in a future edition of The Northern Light.
Timeless Solace
Patriotism, in its purest form, transcends political divides and temporal concerns. It embodies a profound love for one’s country, grounded not in blind obedience but in an unwavering commitment to the ideals upon which our nation was founded. It is a force that binds us together, forging a collective identity that celebrates diversity while cherishing unity.
Let us embrace the diversity that enriches our nation, recognizing that our differences are a source of strength, not division.
Now more than ever, we are beckoned to reaffirm our dedication to the principles that define us as Scottish Rite Masons. In the face of adversity, it is our shared Core Values that sustain us, providing solace in times of strife and
inspiration in moments of triumph. Our shared patriotism compels us to confront our past with honesty and humility, acknowledging both our successes and our failures as a nation. Only through such introspection can we hope to build “a more perfect union” for future generations.
It is a force that binds us together, forging a collective identity that celebrates diversity while cherishing unity.
Let our Devotion to Country serve as a catalyst for positive change, inspiring us to extend the mantle of liberty and justice to all who dwell within our borders. As Freemasons, we are called upon to be builders of a better world, fostering inclusivity and compassion in all our endeavors. The perfect example of one such Freemason is General Lafayette, our Brother whose tour of the United States ignited a collective sense of pride and patriotism that lives on to this day. You can read more about “Lafayette: The Nation’s Guest” on page 12.
Devotion to Country in Action
In school, we learned that patriotism is an expression of gratitude for the blessings bestowed upon us. It is a recognition of the sacrifices made by those who came before us and a solemn vow to preserve and protect the freedoms they fought so valiantly to secure.
But Devotion to Country is not merely a passive allegiance – it demands active engagement and participation in the
affairs of our nation. It is a call to service, inspiring us to work tirelessly for the betterment of our country and the advancement of the common good. Whether through volunteerism, advocacy, or public service, we each have a role to play.
In closing, let us embrace the diversity that enriches our nation, recognizing that our differences are a source of strength, not division. Let us stand united in our commitment to uphold the ideals of liberty, equality, and justice for all. Most importantly, let us never forget the service and sacrifice of those who came before us and those currently serving our great nation.
May the light of patriotism illuminate our path forward, guiding us toward a future where the bonds of Brotherhood transcend all barriers, and the flame of freedom burns ever bright.
Journey On, my Brothers.
The Space Between
“The space between the tears we cry is the laughter keeps us coming back for more.”
– Dave Matthews
If you are anything like me, and most of you probably are, keeping your calendar straight can be one of the most daunting tasks you face. Most of us are or have been involved in more than one Masonic body at any given time. Each of those organizations has practices, meetings, social events, and duties, all of which take up space on the calendar. On top of that, there are your work obligations, family events, and social activities outside of Masonry (I hear they exist). Add to that the extra social events that come with summer, and your calendar may just run out of space.
Why then do we not enjoy the space between our meetings as a time to really practice being a Freemason?
I recently found myself on the way home from a Masonic meeting I had thoroughly enjoyed. The presentation was thought-provoking, the ensuing conversation was spirited, and the fellowship that followed were precisely the reasons I became a Mason. I left there uplifted, challenged, and proud to be a member of this great Fraternity.
Instead of enjoying that, instead of living in that rare moment where what
by PJ Roup, 33˚, Editor Active for Pennsylvania
I wanted and what I got were the same thing, I started the car and cued up my iPhone to play the lines I was rehearsing for an upcoming Masonic event. The lodge building was still visible in my rearview mirror, and I had already moved on to the next event on the calendar!
In today’s world, we are too quick to focus on what’s next. What do we have to do? What do we have to buy? Where do we have to be? Our Masonic meetings are an all-too-brief respite from the chaos of the world without, but they are only part of the picture. We need to use what we learn there to focus on The Space Between.
This seems like the perfect place to give you the Oxford English Dictionary definition of space, but I won’t. My reasons are twofold. First, there are 168 separate and distinct definitions listed, and that is just if you use it as a noun. Listing all of those would take up entirely too much...space. Secondly, doing that seems too scholarly, which flies in the face of the mission of this column.
Why is The Space Between important? I’m glad you asked.
Firstofallthespacebetweenwordsmakessentencesmucheasiertounderstand. Also, space in the form of punctuation,
such as commas and dashes – let’s not forget dashes – helps to add emphasis or change the meaning of a sentence. Night, the space between our days, is where we rest and refresh ourselves in preparation for tackling the subsequent events on the calendar.
I left there uplifted, challenged, and proud to be a member of this great Fraternity.
Why then do we not enjoy the space between our meetings as a time to really practice being a Freemason? Instead, we rush home or hurry to the
next appointment, not really cognizant of the fact that an opportunity may have slipped by. If you left the meeting early and didn’t stay for refreshment and fellowship, you may have missed the chance to form or strengthen a bond with someone. If you do what I did and immediately dive into the next task that lies before you, you will –as I did – squander an opportunity for personal growth and transformation. Remember to allow what you learned adequate time to take root.
The Space Between is where you live your life. It’s where you grow, where you can impact others. It’s where the magic happens. It’s the “laughter [that] keeps us coming back for more.” What you learn in lodge is what prepares you to make the most of life outside of it.
A modern Freemason needs to use Masonry’s lessons to govern how he acts. (That seems obvious on its face, but experience has taught me that not every Mason has made the connection yet.) The working tools of the Blue Lodge teach you how to use your time, talents, and treasure, and the moral lessons of the Scottish Rite Degrees assist you in making the right decisions in your interactions with others.
Every second of The Space Between brings with it the opportunity to implement the beautiful lessons that Masonry teaches.
Between now and the next issue of The Northern Light, I ask you to pay close attention to what you do and how you act in The Space Between. Don’t miss opportunities to show the world why Masonry matters. Don’t drive off and forget what you learned moments before. Live in the now of what you just experienced. Let it wash over you. Let it inhabit you. You’ll be amazed at how different you feel when you are intentional with that space.
After you’ve tried this a few times, if you’re so inclined, I encourage you to
share a story with me of what you have done or plan to do with The Space Between. If it’s a good one, we just might feature it in a future issue of the magazine!
One of my favorite movie quotations comes from The Curious Case of Benjamin Button, where Benjamin states, “Our lives are defined by opportunities, even the ones we miss.” Every second of The Space Between brings with it the opportunity to implement the beautiful lessons that Masonry teaches. Interactions with others, moments of reflection and selfevaluation, and alone time with your God all offer chances to make the most of the life we are given. Strive never to miss the opportunities you get in The Space Between. You will be a better man and Mason for it.
It is my hope that the space between the beginning of this column and this sentence has allowed you to take away something to inspire, challenge, and better equip you to face the world as you follow your Path Forward as a Scottish Rite Mason.
THE NORTHERN LIGHT
A magazine of 32˚ Scottish Rite Freemasonry Summer 2024 | Vol. 55 | No. 2
SOVEREIGN GRAND COMMANDER
Walter F. Wheeler, 33°
EXECUTIVE EDITOR
Linda R. Patch
EDITOR PJ Roup, 33°
CREATIVE DIRECTOR
Rodney E. Boyce, 33°
CONTENT MANAGER Joann Williams-Hoxha
DIRECTOR OF DESIGN
Matt Blaisdell, 32°
COMMUNICATIONS COMMITTEE
J. Brian McNaughton, 33°, Chairman Donald G. Duquette, 33° PJ Roup, 33° Richard J. Powell, 33° Donald M. Moran, 33° Joann Williams-Hoxha
THE NORTHERN LIGHT (ISSN 1088-4416) is published quarterly in the Spring, Summer, Fall, and Winter by the Supreme Council, 33°, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, U.S.A., as the official publication. Printed in U.S.A. Periodicals postage paid at Boston, MA, and at additional mailing offices.
POSTMASTER
Send address changes to The Northern Light PO Box 519, Lexington, MA 02420-0519
MAILING ADDRESS PO Box 519, Lexington, MA 02420-0519
Brs. HAROLD LLOYD, 33°, AND MANLY P. HALL, 33º, GC
Freemasons come from all walks of life. The Scottish Rite Journal recognized this truth recently by placing biographies of two very different California Freemasons side by side: Harold Lloyd, master comedian of silent cinema, and his contemporary, Manly P. Hall, who wrote deeply about the esoteric mysteries of the Craft.
The lives of Ill. Lloyd and Ill. Hall show us the two columns upon which our Fraternity rests: philanthropy to the community and introspection of the self.
“Ill. Harold Lloyd, 33º: Master Comedian and Good Citizen” was penned by Mark Beachy, founder of the online Maryland Theatre Guide. Mr. Beachy reminds us of Br. Lloyd’s best-remembered scene, hanging from the hands of a clock high above a street in Safety Last! (1923). Mr. Beachy then asks:
Could it be that Harold’s future as a Mason and notable Shriner was foretold in one of his films? In Pay Your Dues (1919), wearing a fez, Harold goes through the [comic]
initiation rites of the fictional Ancient Order of Simps, Young Turks Lodge No. 13.
In an instance of life imitating art, Lloyd would join the Blue Lodge, the Scottish Rite (attaining the 33º), the York Rite, and the Shriners. In 1949, he became the Shrine’s Imperial Potentate, the order’s highest position.
Mr. Beachy also interviewed Ill. Lloyd’s granddaughter, Suzanne Lloyd. She recounted how her grandfather had been horrifically burned in a film accident. He would later take her with him as he visited children being treated in Shriners Hospital burn units.
Photography Courtesy Harold Lloyd Entertainment
While Br. Lloyd represented the philanthropic side of Freemasonry, another renowned Mason, Ill. Manly P. Hall, 33º, Grand Cross, embodied the Fraternity’s devotion to mysticism and scholarship. Br. Roger Himmel, 32º, KCCH, visited the Philosophical Research Society, which Ill. Hall founded in Los Angeles. In his article, Br. Himmel provided a thoughtful appreciation of Br. Hall’s life and work.
Manly P. Hall was an autodidact with broad interests, including, Br. Himmel relates, “Masonry, Hinduism, Greek Philosophy, and sundry other topics.” These interests led
him to write a study of the wisdom of antiquity through the Renaissance entitled The Secret Teachings of All Ages (1928). This work made him a “legendary Masonic writer.” The book, along with the Philosophical Research Society and its splendid library, “furthered Masonic enlightenment in our world with … inestimable gifts.”
The lives of Ill. Lloyd and Ill. Hall show us the two pillars upon which our Fraternity rests: philanthropy to the community and introspection of the self. Both are vitally needed in our world today.
Manly P. Hall. Oil painting by Edmund Hodgson Smart. 1927.
A Brotherhood That Heals
by Joann Williams-Hoxha, Content Manager
In late summer 2022, the Valley of The Firelands board sought to honor and support local veterans, enlisting retired valley veterans CWO-4 William Bevens and MSgt Dwight Damschroder for ideas.
BrothersBevens, 32°, and Damschroder, 32°, MSA, attended a September 2022 meeting of Cleveland Chapter #23 of National Sojourners, sparking inspiration for their Valley. Impressed with this Masonic organization, they applied for membership and headed home with the idea of starting a chapter in the Firelands area.
In January 2023, the Northern Masonic Jurisdiction sent out a communication encouraging Valleys to support veterans. Around the same time, Valley leaders learned that the traveling Vietnam Memorial Wall was scheduled to be in Gibsonburg, Ohio, on Labor Day weekend.
The traveling Wall became the catalyst for the Valley of The Firelands to host a dinner at the American Legion Post aimed at both Mason and nonMason veterans. The event featured Colonel Michael Skomrock as the guest
speaker, as well as information about the Scottish Rite, American Legion, National Sojourners, and Masonry in general. Following dinner, attendees visited the Wall, viewed displays from the Northcoast Veterans Museum, and watched the ceremonial lowering of the flag with TAPS at dusk.
Several Vietnam veteran Brothers were in attendance – including one who made it home but lost a comrade and needed some closure. “The Wall helped heal him,” Damschroder said.
“We’re reclaiming people that hadn’t been active Masons in a long time,” he added.
This veteran Brother was an inactive Mason who decided to get more involved when his grandson,
a Marine who was home on leave, attended Ohio’s one-day class to join Freemasonry. Scottish Rite Brothers reacquainted him with ritual memorization, and he attended his grandson’s raising. The proud grandfather later joined the Scottish Rite and is an active member of the Valley of The Firelands.
The patriotic event spurred interest in Masonic activities, increased Legion Auxiliary finances, and prompted plans to establish a National Sojourners Chapter, receiving 15 petitioners that evening alone.
Soon after the event in September 2023, they surpassed the minimum
Brother Damschroder with newly inducted Sojourners
Sixty Sojourners, spouses, and friends attended the special event organized by leaders from the Valley of The Firelands.
Chapter Secretary William Bevens, 32°, reads the names of the Charter members as National President Diamond and Chapter President Damschroder look on.
needed to establish the Fort Stephenson-Firelands Chapter, culminating in the receipt of their National Sojourners charter on April 23, 2024, with 41 charter members. Fort Stephenson-Firelands became the third active Chapter in Ohio after Cleveland #23 and Dayton.
“Our goal is not just to continue growing but also to help to reconstitute Maumee Chapter, which is currently [inactive], continue to enhance the Valley of The Firelands, be a support to veterans and of course promote patriotism wherever we go,” said Damschroder.
New Book Available
Many thanks to Brother Boubacar Keita, the first to purchase our newest book of research, The Path Forward: Empowering the Future of Freemasonry, at the Conference of Grand Masters in February!
The Path Forward builds upon our 2016 research and provides data-driven insights from 3,500
U.S. men about the state and perception of Freemasonry today and how we can best reach those interested in joining. Look for more information in a coming issue of The Northern Light.
You can purchase your copy today by visiting https://srnmj.us/ pathforward_book
National President Carl Diamond presents the Charter to Chapter President Dwight Damschroder, 32°, MSA.
LAFAYETTE:
The Nation’s Guest
Two hundred years ago, a hero of the American Revolution, the Marquis de Lafayette, accepted Congress’ invitation to come from his home in France to visit the United States. Lafayette’s tour of the United States prompted an outpouring of affection for the hero and sparked patriotism throughout the nation. Lafayette’s visit brought many Americans together as the country reflected on its origins and approached the fiftieth anniversary of its founding.
General Lafayette
Motivated by what politician and diplomat Silas Deane described as a “Zeal for Liberty,” the young and idealistic Gilbert du Motier, the Marquis de Lafayette (1757-1834), sailed from France to South Carolina in 1777 to help fight the American Revolution. Commissioned a Major General by Congress at the age of 19, Lafayette fought as a volunteer. He drew on his considerable personal fortune to pay for his own supplies and staff. Over time, he befriended fellow Freemason George Washington
An enterprising Boston stationer advertised ribbons adorned with Lafayette’s portrait in 1824, describing his stock as “intended to be worn as a compliment to the General.” A New York City engraving firm sold “an elegant likeness of the General printed on white satin ribbon” for 25 cents. The New-York Gazette suggested that citizens wear ribbons like these “as a token of respect and gratitude to the friend of Washington and our country.” Commemorative Ribbon, ca. 1824. Grand Lodge of Masons in Massachusetts, GL2004.1403.
Here Lafayette is depicted with James Armistead at Yorktown, Virginia, where both men helped defeat the British. Born into slavery, James Armistead served as a spy for the American army during the Revolutionary War. After the war Armistead petitioned Congress for his freedom, supported in part by a letter from Lafayette. Granted freedom in 1787, Armistead added Lafayette’s name to his. Liberté, [Marquis de Lafayette and James Armistead Lafayette at Yorktown], ca. 1785. Scottish Rite Masonic Museum & Library, Special Acquisitions Fund, 80.55.2.
Hilary Anderson Stelling, Director of Collection and Exhibitions Scottish Rite Masonic Museum & Library
and gained military experience. He encouraged the French government to support the Americans’ struggle against the British. Lafayette declared, when the peace treaty between the United States and England was signed, that “America is sure of her independence. Humanity has won its case, and freedom will never again be without an asylum.”
Citizen Lafayette
Only in his mid-twenties at the conclusion of the American Revolution, Lafayette spent the following decades seeking freedom and liberty for French citizens. In doing so, he experienced highs and lows. In 1789, at the beginning of the French Revolution, Lafayette helped write the seminal
In the 1810s and 1820s, American glassmakers offered consumers flasks in a myriad of patterns and a variety of colors. Sensitive to the national enthusiasm for Lafayette, glassmakers sold flasks bearing the hero’s name and portrait. Flask, ca. 1824. Kensington Glass Works, Philadelphia, Pennsylvania. Scottish Rite Masonic Museum & Library, Special Acquisitions Fund, 75.62.2.
Seeking to demonstrate their esteem for Lafayette, some American consumers purchased household items, such as this pitcher, ornamented with his portrait. Pitcher, ca. 1824. England. Scottish Rite Masonic Museum & Library, Special Acquisitions Fund, 76.41.12.
Many Americans revered Lafayette as a living connection to the American Revolution; others venerated him for his life-long devotion to the ideal of liberty. This cup, printed with an image of Lafayette, was likely owned by an admirer of the hero. Cup, 1824-1834. England. Scottish Rite Masonic Museum & Library, Gift of Dr. William L. and Mary B. Guyton Collection, 86.62.56.
“Declaration of the Rights of Man.” Lafayette sacrificed himself in pursuit of his ideals of freedom and liberty for French citizens. At times, he was imprisoned, separated from his family, stripped of property, and subject to police surveillance.
American Hero
In 1824, Lafayette, in his late 60s, accepted an invitation from Congress to visit the United States. Throngs of well-wishers greeted Lafayette when he landed at Castle Garden in New York City on August 16, 1824. As he made his way to City Hall accompanied by a military escort and local dignitaries, cheering admirers—estimated to
Merchants in New Orleans, Nashville, Newport, and Raleigh advertised “Lafayette Gloves,” long for women and short for men, that came from New York—an epicenter for Lafayette-inspired souvenirs and fashions. Dry goods sellers also offered ribbons, sashes, handkerchiefs, and printed yard goods, all bearing Lafayette’s likeness, to the public during his visit. Souvenir Glove, ca. 1824. Scottish Rite Masonic Museum & Library, Gift of George A. Newbury, 75.15.2.
number 50,000—lined the streets. The party-like atmosphere continued for the next thirteen months as Lafayette visited cities and towns in each of the twentyfour United States.
During his tour, Lafayette traveled to battlefields, addressed Congress, paid his respects at Washington’s grave, and met with friends, among them all the living U. S. Presidents and former comrades in arms. Crowds, church bells, and military escorts welcomed him at every turn. Admirers honored Lafayette with countless processions,
Brother Lafayette
From 1824 through 1825, Freemasons in New Hampshire, New York, Pennsylvania, Virginia, Delaware, and Ohio named Masonic lodges in Lafayette’s honor. Lafayette participated in numerous Masonic gatherings and
Family history relates that Ebenezer Way (1784-1849), from New London, Connecticut, and a member of Union Royal Arch Chapter No. 7, wore this apron at the Bunker Hill Monument cornerstone laying ceremony in 1825. Descriptions of the procession on the day noted that representatives from Grand Royal Arch Chapters in New England marched, followed by “various subordinate Chapters…bearing banners.” Apron, ca. 1825. James T. Porter (ca. 17851826), Middletown, Connecticut. Grand Lodge of Masons
If you would like to learn more about the collections in the Scottish Rite Masonic Museum & Library, visit our online collections database at https://www.srmml.org/collections/. ?
ceremonies during his tour. He took several degrees in New York City given by Jerusalem Chapter No. 8, Morton Encampment No. 4, and Columbian Encampment No. 1, as well as Joseph Cerneau’s Sovereign Grand Consistory. Among the most notable of the Masonic events in which Lafayette
played a central role was the cornerstone laying for the Bunker Hill Monument on June 17, 1825.
Feted as George Washington’s friend and one of the last living generals to have fought in the American
Lafayette Lodge No. 373, which printed these regulations, received its dispensation from the Grand Lodge of New York in 1824 on the same day as a festive dinner organized by the Grand Lodge to honor Lafayette. By-Laws of Lafayette Lodge No. 373, 1826. Printed by R. Tyrell, New York, New York. Scottish Rite Masonic Museum & Library, Museum Purchase, RARE 17.97751 .N532 L373 1826.
The memory of Lafayette’s contributions to the American Revolution and his life-long friendship with George Washington lived on long after Lafayette’s death. This ribbon, printed for the centennial celebration of the Battle of Bunker Hill in 1875, featured portraits of Washington and Lafayette. Souvenir Ribbon, 1875. O. Crane & Co., Boston, Massachusetts. Grand Lodge of Masons in Massachusetts, GL2004.6565.
Revolution, Lafayette was, by all accounts, a gracious and charming guest throughout his visit. A national celebration, Lafayette’s tour fueled feelings of pride and patriotism throughout the United States.
Lafayette died in Paris in May of 1834. The next month the United States House of Representatives resolved that members wear a badge of mourning for thirty days as a sign of respect. They recommended that all Americans do the same. This ribbon—which would have been a suitable mourning badge—was sold at various Boston bookstores as a fundraiser for a planned Lafayette memorial. Mourning Ribbon, 1834. Boston, Massachusetts. Grand Lodge of Masons in Massachusetts, GL2004.7564.
1974 Cornerstone Laying of Scottish Rite Masonic Museum & Library
Thisyear marks the 50th anniversary of the laying of the cornerstone of the Scottish Rite Masonic Museum & Library in Lexington, Massachusetts. The cornerstone ceremony took place just a little more than a year before the museum opened to the public in April 1975. Much to our delight, there is a 16mm film of the March 10, 1974, cornerstone laying event that is a part of our Library & Archives collection. The Museum & Library recently digitized it and made the entire 15-minute film available on our YouTube channel.
To see this historic video, scan this code or visit: !
https://www.youtube.com/ watch?v=NDUU8YBaHO8
The 1974 Proceedings of the Supreme Council, 33°, Northern Masonic Jurisdiction, included a description of the ceremony:
A little more than a year after the groundbreaking ceremonies for the Museum and Library complex occurred, the gray granite cornerstone, gift of the Scottish Rite Masons of New Hampshire, was placed officially with ancient ceremonies conducted by the officers of the Most Worshipful Grand Lodge of Masons in Massachusetts, with Grand Master Donald W. Vose presiding.
Some 400 participants and spectators were on hand on a clear but blustery Sunday afternoon for these traditional cornerstone
exercises. Active and Emeriti Members of the Supreme Council, who had been in Boston on the preceding days for the Mid-winter Executive Session, served as hosts for the occasion…
In addition to Masonic dignitaries, the ceremony also included representatives of the Town of Lexington, as well as Hugh Shepley from the architectural firm Shepley Bulfinch Richardson and Abbott, and Walter Creelman from Turner Construction Company, the two firms responsible for the design and construction of the museum.
Preceding the outside cornerstone laying event, Donald W. Vose, Grand Master of the Grand Lodge of Masons in Massachusetts, gave remarks in the museum’s unfinished lobby. Forty-six “distinguished Masonic guests,” as well as many representatives of the Supreme Council, all placed “selected items to be preserved for posterity in the cornerstone box. A wide selection of historical documents and Masonic memorabilia and artifacts were sealed inside the cornerstone…” A list of the contents of the box was printed in the 1974 Proceedings of the Supreme Council. Among the items placed in the box were
an American flag, a copy of the local Lexington newspaper for that day, and a medal from the Lexington Bicentennial Committee.
Following the outdoor cornerstone laying ceremony, the guests reassembled in the lobby, where Sovereign Grand Commander George A. Newbury, 33°, the visionary and driving force behind the museum’s founding, presented remarks. Newbury’s speech echoed one he delivered at the 1972 Annual Session of the Supreme Council, where he spoke of his vision for the museum: Our objective is to set up at Lexington a museum and a library devoted
Grand Master Donald W. Vose and other officers of the Grand Lodge of Masons in Massachusetts conducting the cornerstone laying ceremony.
Photo 35, Museum and Library Cornerstone Laying photograph album, 1974, Gift of the Supreme Council, 33°, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, U.S.A., A1992-175-001.
by Jeffrey Croteau, Director , Van Gorden-Williams Library and Archives
primarily to the visual and auditory presentation of facets of American History which will stimulate a lively interest in it and an appreciation of the tremendous achievements of those who founded our Country, established her form of government, developed her institutions and economy, and performed the miracle of bringing her from a scattered group of weak and struggling colonies to a place of World leadership in the phenomenally short period of two hundred years.
...We plan to tell a thrilling story— the story of America.
Were you at the cornerstone laying event or otherwise involved with the founding of the Scottish Rite Museum & Library? Were you at the opening of the museum in 1975? If so, we’d love to hear from you – email or call us
Have questions? Drop us a line at library@srmml.org or give us a call at 781-457-4109. ?
The Van Gorden-Williams Library & Archives is located in Lexington, Massachusetts, at the Scottish Rite Masonic Museum & Library and is open to the public.
Sovereign Grand Commander George A. Newbury, 33°, Grand Master of the Grand Lodge of Masons in Massachusetts Donald W. Vose, and Executive Secretary Stanley F. Maxwell, 33° holding the trowel used in the cornerstone laying ceremony. Photo 59, Museum and Library Cornerstone Laying photograph album, 1974, Gift of the Supreme Council, 33°, Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, U.S.A., A1992-175-001.
Anchored in Faith:
Reflections from Maryland’ s Coastal Shores
by
HAUTS GRADES ACADEMY
In the gentle embrace of Maryland’s coastal haven, where the briny scent of the sea mingles with the warmth of community, the voyage through the 16th degree, Prince of Jerusalem, beckons me into a realm where faith and tradition intertwine. As a native of Maryland, raised amidst the ebb and flow of our fishing island’s rhythms, I am drawn to the parallels between the sacred narrative of these degrees and the steadfast faith that permeates our coastal life. This essay, born from my own experiences and rooted in the vibrant tapestry of our seaside existence, endeavors to unravel the threads of history, community, and personal reflection woven into these profound rituals.
Reflecting on the scenes unfolding before me, I am reminded of Rachel, a beloved local community member who serves tirelessly on the stage crew. Through her unwavering commitment and behind-thescenes dedication, Rachel embodies the spirit of service and devotion at our tradition’s core. Much like the unseen currents shaping the waters of my coastal hometown, her efforts contribute to the seamless presentation of the sacred rites, infusing each moment with reverence and significance.
I learned the resilience and reliance on a higher power.
Meanwhile, my own upbringing on Maryland’s shores offers a unique perspective on the themes of loyalty, fidelity, and faith that echo throughout this degree. In the simple rituals of crabbing or dredging oysters and
gathering with family to share in the day’s catch, I witnessed the profound trust that my community placed in God’s providence. It was within these everyday moments, steeped in our faith traditions, that I learned the resilience and reliance on a higher power that continue to guide me.
As the drama unfolds within King Darius’ regal court, I find myself immersed in a spirited debate among the assembled nobles. Each voice offers a distinct viewpoint on what holds the greatest sway over humanity, reflecting the rich tapestry of beliefs that shape our world. Yet, it is Zerubbabel’s resolute declaration of truth that resonates most deeply with me, mirroring the steadfast faith of my Maryland upbringing.
Standing alongside Rachel and the ensemble cast, I am united in embodying the timeless themes of faith, resilience, and the pursuit of truth. Through our collective journey, we witness the transformative power of
Earl D. Webster Jr., 32°, Valley of Cleveland
Reflections
faith to sustain and uplift, even in the face of life’s most significant challenges. Emerging from the hallowed chamber, we carry the profound lessons learned and truths revealed, guided ever forward by the unwavering light of faith.
I am drawn to the parallels between the sacred narrative of these degrees and the steadfast faith that permeates our coastal life.
In conclusion, the voyage through the 16th degree is a testament to the enduring relevance of faith in our lives. From the shores of Maryland to the sacred halls of Jerusalem, we navigate the depths of history and personal experience, anchored by the unyielding power of faith. Let us chart our course with courage and conviction, guided by the eternal beacon of truth that illuminates our collective journey.
In addition, it’s worth noting how my involvement in the stage crew of this degree further enriched my understanding and appreciation of its themes. Serving behind the scenes allowed me to witness firsthand the meticulous preparation and dedication required to bring the rituals to life. It
underscored the importance of each individual’s contribution, no matter how seemingly small, in upholding the sanctity of our traditions. Just as every crew member played a vital role in the performance, so too do we, as individuals, play a crucial part in upholding the values and principles that define our faith and community. Through this experience, I gained a deeper appreciation for the interconnectedness of our actions and their profound impact on the collective tapestry of our shared beliefs.
To learn more about HGA and sign up for the waitlist, visit ScottishRiteNMJ.org/ hauts-grades-academy !
The Rules of Ritual and Passports
by Thomas R. Labagh, 33°, Active for PA Chair, Ritualistic Matters Committee
There are a lot of rules that govern our Scottish Rite Rituals, and most of them appear in the Supreme Council Constitution. Here are some salient points:
✔ The rituals cannot be translated into another language except by permission. All conferrals and business must be conducted in the English language.
✔ No member of the Rite shall print, copy, or distribute any work purporting to be a ritual or any portion or illustration of the same, except as authorized.
✔ With proper approval, costumes, stage settings, and other paraphernalia belonging to a Valley may be used in the presentation of public plays or other entertainments; however, the ritualistic use of such items shall not be disclosed.
✔ Video recording of the degrees for training and critique purposes or evaluation at the direction of the Supreme Council Committee on Ritualistic Matters is permitted under very specific approvals and conditions.
✔ Recording of the obligation, signs, and the communication of passwords is prohibited.
✔ Subordinate Bodies shall confer the degrees in strict conformity with the rituals authorized by the Supreme Council.
✔ The rituals of another Jurisdiction may be used in a Valley in this Jurisdiction if the proper written approvals are obtained. No passport credit may be given.
✔ The use of OUR rituals in another jurisdiction may likewise be permitted with proper written approvals.
✔ A Valley may exemplify degrees in another Valley in the same state or in another state only with the Deputies’ consent.
There are other considerations not directly referenced in the Constitutions. For example, the articles published in The Northern Light written about
the degrees by HGA graduates or by Supreme Council members are permitted because they have been authorized by the Sovereign Grand
Commander and do not disclose large portions of the text of the degree.
Some members may remember when it was acceptable to perform Vignettes of certain degrees. However, they were removed from use in the 1990s and are not sanctioned for performance as shortened degrees. While any Valley could, for educational or entertainment purposes, perform a part of a current ritual at a tiled Stated or Club meeting, no abridged text may be presented as a replacement for a degree or to be credited as a degree in a passport. Passport credit is only to be given for the performance of current degree texts. Some Valleys exemplify older degrees, but these are for historical and educational purposes only and do not count as the conferral of degrees when it comes to stamping the passports.
Lastly, while modernized performances of our rituals using new language, 21st-century props, puppets, etc. can be fun or a novelty and can enhance one’s understanding of a degree, they CANNOT be performed for initiation purposes, nor can any passport credit be given for watching them. The Deputies have the final say on the creation and use of “radio” degree performances, which are essentially readings of the degrees without props and with the addition of sound effects.
Great Is Truth and Mighty Above All Things
by Nick Graff, 33°, Active for Illinois Member, Committee on Ritualistic Matters
At the beginning of the month, I received a congratulatory email from the Scottish Rite recognizing me for yet another year of membership in our Fraternity. The email read something like, “Congratulations, Brother, on getting another year older. Have you turned into one of those grumpy old guys yet?” In my mind, I can distinctly hear the members of my Valley yelling “YES” in unison as they read this. I often wonder if our traditions from the past are relevant in today’s Scottish Rite or just the musings from yet another old member closely resembling the ones I used to complain about myself not long ago.
When I began my Scottish Rite journey, my Valley would publish a reunion program book that would include, among other information, a list of the degrees being presented. Under the title of the degree, there would be a tagline that highlighted an important lesson contained in that degree. For example, under the 32nd degree would appear the tagline, “My Hope is in God.” I found myself fascinated by the idea that just a few words could accurately summarize a 50 to 60 minute degree.
I believe our degree taglines are slowly disappearing from our lexicon. These gems need to be dusted off and reshared with our Fraternity. Today, if you walk up to any active Scottish Rite Mason and say, “My Hope is in God,” both of you immediately visualize Constans in
the allegory of the 32nd degree. There are several other Scottish Rite taglines that are as equally impressive and have influenced me on my Scottish Rite Journey. For the remainder of this article, as required by my obligation as a Past Sovereign Prince, I would like to focus on the two taglines from the degrees of the 15th degree, Knight of the East, and the 16th degree, Prince of Jerusalem. These degrees have the Core Values of Reverence for God and Integrity, reflected in the philosophy of “Loyalty to conviction, fidelity to duty, and devotion to truth.”
“Life without friends is worthless.”
The prologue for these degrees is: “A Council of Princes of Jerusalem presents two degrees, the Fifteenth and the Sixteenth. These degrees are called “Historical” because they deal with events
connected with the closing period of the Babylonian captivity of Israel, the return of the exiles to Jerusalem, and the rebuilding of the temple.”
Our main character in these degrees is Zerubbabel, a leader of the Jewish exiles born in captivity. In the 15th degree, Zerubbabel is tempted by King Cyrus to violate his Masonic obligations in return for certain treasures that had been looted from the captives’ homeland. The tagline of the degree is taken from a scene between Zerubbabel and one of King Cyrus’ henchmen when Zerubbabel says, “Life without friends is worthless.” Hearing that tagline immediately makes me pause and think about my life and how important friends are – particularly those Brothers I’ve met through the Rite. Without a doubt, some of my closest friends are Scottish Rite Masons.
The 16th degree builds on the events of the 15th degree. The 15th degree closes with Zerubbabel and his people being set free by King Cyrus with directions to return to Jerusalem to rebuild their city and temple.
The 16th degree opens at the site of the temple which is still in ruins. Almost two decades have passed since King Cyrus issued his order freeing the captives and allowing them to return to their homeland. In the
intervening time, King Cyrus died, and King Cambyses succeeded him. Cambyses believed the former captives were a threat to his kingdom and ordered construction of the temple to cease. The Jewish people, still led by Zerubbabel, endured constant attacks from supporters of Cambyses. They were forced to labor with the trowel in one hand and the sword in the other – constantly ready for work or for combat. Cambyses has now died, and Darius is King. Darius is familiar to the Jewish people and is aware of King Cyrus’ order to free the Jews. Zerubbabel takes a group of Knights and goes to meet with Darius to remind him of Cyrus’ decree.
“My Hope is in God!”
The meeting between Darius and Zerubbabel occurs in Darius’ council room, as he and several of his knights are preparing for a feast. Zerubbabel and his entourage interrupt the festivities but are welcomed by Darius and asked to join in the revelry. It would seem the purpose of this gathering was to allow the group to ponder a soul-searching, and perhaps self-serving, question from King Darius. The King promises “great gifts to whose answer shall be wiser than the rest.” What follows in response to the King’s question are three orations that contain some of the most philosophical words found in any of our degrees.
All the responses are logical, filled with temptation, and still carry meaning in today’s world.
The degree reaches its climax when Zerubbabel responds in anger to Darius and his now raucous court, calling the King “wicked.” Zerubbabel’s rebuke could have drawn the wrath of the King, ending all that he and his people were hoping to accomplish. Instead, Darius carefully reflects on Zerubbabel’s words. Darius then tells Zerubbabel to “ask what you will, and we will give it because you are the most wise, and you shall sit next to us.”
all things.” I have intentionally omitted any discussion of the question being proposed by King Darius or any of the answers proposed by members of Darius’ Court from this article. If you have witnessed this degree, you know what those are. If you have not yet seen it, I encourage you to do so.
“Great is the God of Truth and mighty above all things.”
The drama ends as you would expect. Zerubbabel and his Knights all receive the title of Prince of Jerusalem and are permitted to return and complete their temple.
I have seen this degree presented in two different ways, and each has its benefits. Some Valleys have been successful in presenting this degree as part of a Valley meal. At some point during the meal, Zerubbabel and his party join King Darius and his court with everyone, including the audience, eating together. At a predetermined point, the story begins – hopefully at a time when the audience can pay attention to the drama.
I prefer a standard stage presentation. Having directed this degree many times, I feel the director has more control when it is presented in a traditional format. (Also, you can completely avoid having an errant Brother interrupt the actors by asking someone to pass the salt.)
Another peculiarity with this degree is its similarity to degrees used by other appendant Masonic bodies in addition to the Scottish Rite. I have witnessed this story as part of an initiation process for two other Masonic organizations I belong to. One of these bodies even refers to fellow members as cousins –wording that, at one time, was in our 16th degree.
As I continue my path forward in Scottish Rite, I strive to live by the taglines of the 32nd, 16th, and 15th degrees:
My hope is in God! and Great is Truth and mighty above all things! and Life without friends is worthless!
Journey On, my Brothers!
Empowering the Future of Freemasonry
In 2016, the Supreme Council of the Scottish Rite, Northern Masonic Jurisdiction, commissioned a comprehensive, data-driven analysis of the state of Freemasonry. The work inspired The Path Forward, a marketing initiative to reinvigorate Freemasonry and help Blue Lodge Masonry and the Scottish Rite grow its ranks. The study sparked two groundbreaking promotional endeavors – the revolution in six words, “Not Just a Man. A Mason.” (NJAMAM) and “Journey On,” the award-winning identity brand for the Scottish Rite. NJAMAM is in use worldwide and is translated into five languages.
Inaddition, the incredibly successful lead-generating website, BeAFreemason.org, debuted in 2020 as a welcoming “front door” to Freemasonry. The website is designed to tell the story of the Craft in all its truth and honor and make it easy for men to inquire about joining. Through the website’s lead generation portal, BeAFreemason.org has, to date, forwarded more than 130,000 requests from men interested in joining to Grand Lodges across North America. Nearly 100,000 of those leads have been sent to Grand Lodges in the U.S.
However, nearly ten years have passed since the 2016 research, and it was time to assess:
• Did the findings hold?
• Is the Path Forward still viable?
The results are crystal clear. It is time to cast aside the pessimism and laments of despair about the state of the Craft. Men are eager to join Freemasonry and are actively seeking membership. THE PATH FORWARD:
This past year, the Supreme Council commissioned an update of the 2016 research in its entirety. It is the largest and most comprehensive study of Freemasonry ever undertaken. The accompanying book, The Path Forward: Empowering the Future of Freemasonry, provides a comprehensive review
by Linda R. Patch, Senior Director Marketing and Communications
THE RESEARCH:
Perceptions of Freemasonry in the General U.S. Population
Our study was a random, double-optin survey conducted by OnePoll, a respected market research firm whose clients include Hershey, Slack, Marriott, and Jif Peanut Butter. The survey was analyzed and modified to eliminate bias. The findings have a low margin of error at 1.7%, which allows high confidence when extrapolating the results to the entire U.S. male population.
In our research, we surveyed 3,500 men (more than triple the number from 2016), all non-Masons from diverse backgrounds, to understand four key
What is the modern American man’s perception of Freemasonry?
What, if anything, would motivate men to join?
Which messages about Freemasonry resonate?
What has changed in the nearly ten years since the last research study?
When positioned correctly, with messaging that authentically reflects what the Craft truly stands for, Freemasonry is an attractive and viable option for men seeking fraternal membership today.
The #1 reason men cite to join an organization: The ability to pursue “self improvement.”
The desire to “help others.”
Our task is to help them find their path forward. The research also shows how global trends and societal pressures align to support a sustained period of growth for Freemasonry.
KEY FINDINGS
1:
The Male Friendship Recession and Loneliness
One in four men in America are lonely. Only 36% of survey respondents report being rarely or never lonely. What’s to blame? Among many factors, the traditional methods for men to make social connections are slipping away. The decline in religious involvement, lower marriage rates, and changes in the workplace collide to create a surge of disconnection. The Proceedings of the National Academy of Sciences (Vol. 112 | No. 49) cites loneliness and lack of friendship as “among the most harmful things to human health.”
Post-Pandemic Friendship Challenges
60% of respondents reported not making a new friend in the past two years. But…
62% want to find friends and participate more in local groups. A comment from the survey represents thousands of like sentiments: “I would like to spend more time participating in local groups,” but “I don’t know where to find them.”
The Male Friendship Crisis and the Lodge
Friendship has become a game of chance, and men often relegate forming new friendships to the back of the line in their lives. Now, contrast the widespread, destructive cultural pressure of a friendship recession among men with…the Lodge. The Lodge is fully dedicated to forming meaningful bonds as, by definition, it is filled with men who share that value. Shared values and a mutual mission forge bonds. The data reveals that this is what draws men seeking a connection to Freemasonry.
Good and worthy men are lonely. This isolation is to their detriment, to society’s detriment, and speaks to lost membership opportunities for the Craft.
2:
When Looking To Join An Organization, What Do Men Value Most?
When considering joining an organization, men today are motivated by these top three characteristics:
• The desire to help others
• The ease of forming friendships
• The ability to pursue self-improvement
Sounds a lot like what Freemasonry offers, doesn’t it?
American men today are isolated and disconnected, but 62% want to participate more in local groups.
Strongly agree
Somewhat agree
“ ” I would like to spend more time participating in local groups.
And while these findings remain the same from 2016, the priorities shifted. In 2016, the ability to pursue “selfimprovement” was the number one reason men would choose to join an organization. Today, the desire to “help others” tops the list, implying that men seek external connections to feel more involved and find meaningful ways to contribute.
3: Awareness of Freemasonry Is High
Four in five (82%) American men know the Freemasons. Why does this matter? In marketing, brand familiarity must be conquered before anything else. It is considered the most primal form of consumer knowledge, and its importance cannot be overstated. Major companies invest significant portions of their advertising budgets to build their brand without expecting a “return
on advertising spend” (ROAS). The money is spent to maintain a lasting, thriving, and well-known business that is sustainable, predictable, and scalable and has a future beyond pure luck.
It is immensely important to know that Freemasonry has a robust inherent awareness. This strong identity allows the Craft to readily develop trust and emotional connection, which is elemental to initiating a man into Freemasonry.
The Craft boasts an 82% recognition level among American men – a number shared with corporate behemoths like Oakley, Marriott, Hyatt, Uggs, Maserati, and Johnnie Walker, to name a few.
4:
Are Men Interested In Joining? Our Most Important Finding
Without prompting or additional context, we asked the 3,500 respondents in our study if they were interested in joining Freemasonry. The response revealed that 46% were “actively considering joining” or “may consider joining.” That number stands impressively on its own. But we investigated further.
We aimed to determine if exposure to Freemasonry’s fundamental principles influenced the inclination to join. We presented a series of statements to each participant highlighting the true,
THE MOST IMPORTANT FINDING
authentic core of what Freemasonry stands for. We highlighted values like tolerance, integrity, charity, and the ability to make deep and lasting friendships regardless of race, religion, or geography. We reminded them of the unbroken traditions of the Craft going back hundreds of years.
After learning more about what Freemasonry truly is, the number of men interested in joining rose from 46% (less than half) to 64% (nearly two in three). That finding translates to 106 million men in the U.S.
Think about that. We did not have to spin, embellish, or exaggerate Freemasonry’s principles. The Craft itself is the key.
After learning more about what Freemasonry truly stands for, the number of men interested in joining rose from 46% (less than half) to 64% (nearly two in three).
46% to 64%
less than half
nearly 2 in 3
Freemasonry’s Core Values Resonate
Indeed, 91% of respondents cited at least one of Freemasonry’s Core Values as not just significant to them but as virtues they desire prominently in their daily lives. Truth, Brotherhood, and Relief ranked the highest.
• Truth – 75%
• Brotherhood – 70%
• Relief – 67%
The current research also resoundingly reaffirms one of the critical findings of the 2016 study: When positioned correctly, with messaging that reflects the Craft’s authentic core, Freemasonry is an attractive and viable option for men seeking fraternal membership today.
5:
Gen X and Millennials Are Now the Top Target Markets
Our 2016 research identified baby boomers as Freemasonry’s primary target market. However, nearly a decade has passed since then. While younger boomers are still worth pursuing as potential members, this generation’s interest in being involved with social groups is waning.
The findings regarding millennials as the target market, however, are extraordinary.
• 77% of millennials say the Freemasons sound like a group
FREEMASONRY’S CORE TENETS RESONATE
Men want Freemasonry’s virtues in their daily lives.
they would like to join, particularly after learning more about its principles and values –more than any other generation!
• Three of four millennials say they want more time participating in local groups –more than any other generation!
While millennials showed little interest in joining Freemasonry a decade ago, their life stage and societal influences (like the friendship recession) call them to the Craft’s tenets. They are also moving through their family and professional journeys and have more time to seek meaningful ways to use their time and money. In 2022, McKinsey’s research revealed that the
most vital values among millennials are loyalty, equality, and responsibility, predisposing them to find and join Freemasonry as an option for fulfillment.
We know that the true bonds formed in
Freemasonry are forged in service and purpose – not simply in connection and interaction. Responding to the call to service is a key marker of millennials’ personal identity. There is great potential for Freemasonry with this rising generation.
THE MILLENNIAL TARGET MARKET
Responding to the call to service is a key marker of millennials’ personal identity. There is enormous potential for Freemasonry with this rising generation.
77%
of Millenials say the Freemasons sound like a group they would like to join particularly after learning more. More than any other generation!
MARKET SUB-SEGMENTS: First Responders and Veterans
Many Masonic outreach programs have focused on first responders and veterans as likely candidates for membership. It has long been accepted that these groups would respond to what Freemasonry offers. But is the hypothesis accurate? Our research resolves the question. Targeting first responders and veterans is indeed a wise instinct.
First Responders
• Highest rate of loneliness (56%)
• 88% want to participate more in local groups
• Higher than average positive response to key messages about Freemasonry Veterans
• Higher than average rate of loneliness (41%)
• 74% wish it was easier to get involved with charity in their community.
• Prioritize deep and lasting friendships regardless of race, religion, culture, or geography.
3 out 4 Millenials say they want to spend more time participating in local groups. More than any other generation!
THE BOOK:
The Path Forward: Empowering The Future Of Freemasonry
The Path Forward: Empowering the Future of Freemasonry presents the data-driven findings outlined here with full context and analysis. The book is designed to support Masonic institutions across the country in carrying forward Freemasonry’s
esteemed traditions while meeting the needs of the modern man.
The book is available for purchase on Amazon at https://srnmj.org/books/ pathforward. All proceeds support the Scottish Rite Grand Almoner’s Fund, which helps Brothers in crisis and deep need.
Scottish Rite’s Leadership
The Path Forward research would not have been possible without the support of former Scottish Rite Sovereign Grand Commander (SGC) Peter J. Samiec and the ongoing encouragement of the current SGC, Walter F. Wheeler. By sponsoring this research and the accompanying book, the Supreme Council, Northern Masonic Jurisdiction, demonstrates its leadership, generosity, and commitment to serving the Brotherhood of Freemasonry. Thanks to their contributions, The Path Forward will continue to make a lasting impact well into the future.
Looking ahead
In an upcoming issue of The Northern Light, we will review the findings of the most recent Scottish Rite member satisfaction survey. Stay tuned!
Adam’s Eyes
God said, “Light: Be!” Light is.
Adam’s eyes are God’s eyes first. Light fills him and all the worlds.
Eating the fruit, knowing “good” and “bad,”
Adam’s eyes then see “want” and “don’t want.”
All history since — the wars, the misery, the acts of cruelty — comes from that.
Say: “I see the world through Adam’s first eyes. Light fills me and all the worlds.”
We live in Eden’s Garden always.
Submitted by Rabbi Eli Mallon, M.Ed., LCSW, 32°
Extraordinary Lengths
Masons have always taken pride in their mission to care for others, espousing Core Values that develop committed, compassionate, and thoughtful men. At the Children’s Dyslexia Centers, one of Scottish Rite’s five charities, these values are put into action every day by the tutors who sacrifice their time to help children struggling with reading and writing.
Everytutor at a Children’s Dyslexia Center is teaching because of a desire to create a better path for the children they serve. Devoting time and energy to helping dyslexic children is a labor of love that doesn’t come with a copious paycheck or public accolades. The reward is seeing the positive and transformative impact on students’ lives.
In Maine, some of those students have two tenacious women to thank for recognizing an underserved need and doing something to fix it by providing valuable educational support to their communities.
Susan Chandler
by Katie McElwain, Development Associate
Susan Chandler and Lindsay Eysnogle, both tutors who trained at the Children’s Dyslexia Center in Bangor, Maine, show this tenacity, integrity, and compassion through the personal sacrifices they made to complete their certification at the Center.
“I really wanted to continue to teach kids how to read, because I had kind of fallen in love with it.”
For Susan Chandler, a Bangor CDC tutor, her tutor journey began because of her husband’s Masonic connection. A long-time educator, Susan has 39 years of experience teaching in the Jonesport school district, a small town in coastal Maine. Her work had never been dyslexia-focused until her husband, a Mason, shared an article from a Scottish Rite publication about the work of the Children’s Dyslexia Centers. She then became interested in their teaching methods and contacted the Bangor Center to sign up for tutor instruction. She realized local public schools had a great need for an educational service for struggling students that was otherwise missing.
Getting Susan certified was also a joint commitment with her husband, as they both went to enormous lengths to get her to classes for her tutor certification. After Susan worked her regular teaching job during the day, her husband would drive her two hours each way to Bangor twice a week for the training sessions. The four-hour round-trip drive was tiring, but Susan and her husband are completely dedicated to bringing these
teaching methods to more children. She helped tutor children at the Center and then began to think about how these methods could serve her community.
After Susan started her training, she thought of her past students, who, in hindsight, might have benefited from the structured literacy methods she was now learning. “It’s extremely important to try to identify dyslexia as soon as possible, as the most progress is accomplished when they are young,” she stressed. She approached the parents of her former students and soon, with their blessing, began one-
on-one lessons with some of them.
As her students progressed through the lessons, Susan observed how much each student’s confidence and demeanor were affected by learning to read without a struggle. She loves witnessing a student see clearly for the first time, like a light bulb turning on. Suddenly, all the pieces fit in their minds.
Susan plans to continue her work with dyslexic children and will renew her dyslexia certification next year. She hopes to return to the CDC from time to time to work with
Lindsay Eysnogle
EXTRAORDINARY LENGTHS
children at the Center and is focused on continuing her important work in the public schools. Susan and her husband’s service to their community is far from over.
Lindsay, another tutor who trained at the Bangor Center, is an educator of 20 years and lives on secluded Cranberry Island in Maine. When COVID hit, she was asked to give literacy instruction to a handful of local children. Lindsay began teaching the students the way she had learned in her educational training; this worked well for one student but not the other two. She began research on structured literacy, a method that had a significant impact on those two struggling students.
When Lindsay’s time with those students ended, she realized how much she loved this style of teaching. She wanted to learn more, so she could continue bringing these methods to more children. She said of her devotion to teaching, “I really wanted to continue to teach kids how to read, because I had kind of fallen in love with it.”
“It’s extremely important to try to identify dyslexia as soon as possible.”
Through her research, she stumbled upon the Children’s Dyslexia Centers. She called the Bangor Center and
inquired about receiving certification, a free service the CDC offers to educators. But the commute to those classes twice every week and one Friday every month was far from easy.
The island’s small community uses the ferry, otherwise known as the “mail boat,” to travel to the mainland. After a 45-minute ferry ride, the Bangor Center was another two-and-a-half-hour round-trip drive. Each time Lindsay attended a class, she was devoting about four hours to travel time alone. But she knew she had stumbled upon something that was really calling to her.
Lindsay Eysnogle navigating the waters near Cranberry Island in Maine
“I was shocked at the level and quality of the training at the CDC,” she said. “It’s just a really valuable experience, and living where I live in such a remote place, this will open up so many possibilities for me to continue.”
The experience Lindsay had at the Center only solidified her determination to continue bringing these teaching methods to children struggling with dyslexia. She has since become a literary coach in her school district, working with educators to improve literary instruction. She does reading intervention at the public school in addition to tutoring at the Bangor Center.
After Lindsay receives her second level of certification next year, she hopes to see students privately as well. “There’s kind of an endless need for these kinds of services for kids. In the general population, anywhere from 15-30% of people are dyslexic. And research shows that appropriate and rigorous intervention early on is really essential.”
Devoting time and energy to helping dyslexic children is a labor of love that doesn’t come with a copious paycheck or public accolades.
Both Susan and Lindsay stressed how supportive the Centers are in offering resources, leadership, and advice to educators, even after they’ve completed their certification. Whether they are giving instruction to students at the Center or using their certification to help students in their own schools, tutors who receive training know that the staff at the Children’s Dyslexia Centers is dedicated to supporting them.
Lindsey reiterated, “I am really impressed with the program, and I am so incredibly grateful for the opportunity, and keeping the door open so these families can get these services.” It is through this service to others by CDC tutors, center staff, volunteers, and donors that the pulse of the Fraternity beats strong.
For more information on your local Center and how you can help students access essential tutoring resources, please visit: www.ChildrensDyslexiaCenters.org !
GIVING WHILE LIVING:
Planning Your Legacy
by Connie Ferreira, Scottish Rite Charities Development Officer
August is Make-A-Will Month
It’s the perfect time to get your estate planning in order and to reflect on your philanthropic giving plans to non-profits near and dear to you. We hope you consider the Scottish Rite Charities in this process.
Why is making your will so important? Leaving this world without a will can cause confusion, delay in access to assets, a lengthy probate process, and, foremost, undue stress to loved ones having to deal with unknown wishes that will go unanswered. This is precisely why planned giving is so important. Having a will directs your assets to the people and causes you care most about.
Cornerstone Society
Named for one of the Fraternity’s most outstanding builders, the George A. Newbury Cornerstone Society was created to acknowledge Brothers and supporters who have made a lasting investment in our Scottish Rite Charities through planned giving, ensuring that our Charities remain viable resources for our members and communities both now and into the future.
Create Your Legacy Through Scottish Rite Charities
A Planned Gift commitment qualifies you as a member of the Cornerstone Society. Please consider the gift examples that follow:
Bequest: this provision in your will or living trust can be a dollar amount, percentage, residual, or remainder of your estate.
Charitable Gift Annuity: requiring a modest contribution funded with cash or securities, CGAs provide lifetime income and support for our Scottish Rite Charities.
Named Beneficiary: designating a Scottish Rite Charity as a beneficiary of your life insurance policy, retirement account, or distribution from an IRA.
Giving While Living
Giving while living is a fitting phrase for planned giving, designed to inspire gifts and intentions to be made known to us now – to properly acknowledge, recognize, and celebrate YOU during your lifetime.
Many of our Brothers and community members have already generously included the Scottish Rite Charities in their estate plans. Thank you to all those who have done so. Your legacy will help propel the work of our Charities into the future.
Unfortunately, we may not be aware of your estate plans that include Scottish Rite as a beneficiary. So, if you have not done so already, please let us know of your intentions.
It is a win-win contribution since important charitable work is furthered, and donors receive tax benefits. Please know there is no minimum dollar or age requirement to be a member of the Society.
Member Benefits
In addition to a personal philanthropic legacy for the ages, you’ll receive:
• Framed membership certificate
• Honorary Cornerstone pin
• Invitation to an exclusive donor event
For more information and to discuss your estate plans, please contact Connie Ferreira, Development Officer by email at cferreira@srnmj.org or by telephone at 781-465-3344.
Cornerstone Society Member Highlights
Gwen reflects on how meaningful her beneficiary gift is to her:
“My best investment is the children of the CDC –a better return than a CD!”
As a dyslexic himself, Bruce’s bequest supports students just like him:
“My late wife Joni and I have always supported those in need. The CDC mission speaks to me especially, having lived with dyslexia all my life.”
Patrick first heard about the Cornerstone Society at a Scottish Rite luncheon in Arizona and said:
“I can do this!”
Patrick Williams, 32°
Gwen Griffin, Masonic widow
Bruce Morris, 32°
Gwen Griffin
Bruce Morris
Patrick and Joni Williams
Around the Jurisdiction
Ambassador Training Continues
The Supreme Council Ambassador Program is an exceptional initiative that has been enhancing membership growth within our Valleys. The program, designed to foster Blue Lodge engagement, empowers Ambassadors with the tools and knowledge necessary to promote the values and benefits of our organization effectively.
By actively reaching out to potential members, Ambassadors serve as vital connectors, bridging the gap between curiosity and commitment.
The Supreme Council has been taking the Ambassador Training on the road, developing Valley Ambassadors to assist them in their Blue Lodge recruitment efforts. The program provides training and support, equipping Ambassadors with the skills needed to communicate the value of Scottish Rite membership.
As a result, the Ambassador Program has proven instrumental in revitalizing our Valleys, recruiting enthusiastic new members who contribute to our collective growth, and ensuring the continued success and expansion of the Scottish Rite Mission, Vision, and Values.
If you want to be a Scottish Rite Ambassador, contact your Valley Secretary.
The Valley of Northern New Jersey held their Eighth Annual installation of officers for Knights of St. Andrew.
Brothers Seth Hopkins, 32°; Richard Bach, 33°; Victor Stone, 33°; and John Hogan, 32°, MSA, attended the anniversary of the Boston Tea Party.
The Valley of Buffalo performed the 19th degree to close out this season of Thursday Night at the Rite.
Around the Jurisdiction
continued
Aloha From New Castle
The Valley of New Castle put on a Hawaiian shirt reunion on May 11th, 2024. New Brother Derek Day, 32°, joined Scottish Rite in April 2024 and really enjoyed the casual, festive event.
“I am not really an outgoing talkative person, but once entering the doors, I was treated with Brothers shaking hands, talking, and sharing stories and laughs. I instantly felt at home and comfortable,” he said.
More than 120 members from the Valley enjoyed lunch, followed by degree presentations in the auditorium.
“It was great to leave knowing I met new friends on this journey through the Scottish Rite,” said Brother Derek.
New Scottish Rite Masons pose with the cast of the 26th degree at the Valley of Bridgeport.
The Valley of The Androscoggin welcomed two new Scottish Rite Masons with a live performance of the 18th degree.
Lodge of Perfection officers of the Northeast Region conferred the 14th degree at a special Rite on the Road event in Bay City.
Brother Derek Day, 32°
MI
New Hampshire Goes Big for Reunion
On the weekend of April 20, 2024, Scottish Rite Masons gathered in Northern New Hampshire to participate in their Annual New Hampshire Consistory Reunion. Twenty-Seven candidates made the trip to North Country and as a result, can now proudly proclaim the title of 32nd degree Mason! A bus was provided to assist with transportation.
This was a weekend affair with fraternal social time, degrees, and a ladies’ program. Following a digital presentation of the 5th degree, the 22nd and 32nd degree were exemplified in a live performance. In addition, Deputy Representative Awards and Gold Passports were presented.
Cast members at the Valley of Terre Haute wait patiently to go on stage.
The Brethren are all smiles at the Valley of Boston Spring Reunion.
Around the Jurisdiction
The Valley of Concord hosted the Feast of the Paschal Lamb in April to honor Scottish Rite Masons who have passed.
Brother Albert Hann, 32°, received a Lifetime Achievement Award from New Jersey Council of Deliberation. NJ
Brother Sami Isbitan, 32°, poses with his new HGA diploma.
The Valley of Philadelphia installed their officers for the ensuing year.
If you would like to have your Valley featured in Around the Jurisdiction, be sure to submit photographs and descriptions to Communications@SRNMJ.org !
Knights on the Town
On April 6, Knights of Saint Andrew members from the Valleys of Schenectady, The Hudson, New York City, and Rockville Center joined together in Manhattan to march in the Tartan Day Parade.
Begun in 1999, the NYC Tartan Day Parade is the spotlight event in NYC Tartan Week – a celebration of Scottish heritage throughout the city. Pipers, drummers, highland dancers, and clan organizations marched the 10-block parade route before an estimated 50,000 spectators. This year’s Grand Marshal was actor Dougray Scott.
Deputy's Representative Joe Radocy presents Brother Scott Haynes, 32°, with his diploma for witnessing all 29 degrees.
Valley of Providence members received longevity certificates. Shown (l to r) are Kenneth Poyton, 33°, Active; Dennis Pothier, 33°, Active Emeritus; 60-year member Steven Morgenstern, 32°; 50-year member Richard W. Loring, 32°; and Steven E. Smith, 33°, Grand Lt. Commander, Deputy for Rhode Island.
Revolutionary War Soldier & Surgeon
by Stacey Fraser, Assistant Curator Scottish Rite Masonic Museum & Library
People from a wide variety of backgrounds contributed to the American Revolutionary War effort. The Masons profiled here – one a foot soldier and one a surgeon – may not have moved in the same Boston circles before or after the war, but both made valuable contributions to the American cause.
Pompey Edes (also Eads) (ca. 1755–unknown)
Muster Roll, Captain Japheth Daniels’ Company, Colonel Nixon’s Regiment, 15th Massachusetts Battalion, April 5, 1779. Kings Ferry, New York. U.S., Revolutionary War Rolls, 1775-1783. National Archives and Records Administration.
EDES was born around 1755. Pompey Edes first appears in Revolutionary War military records when he enlisted on May 15, 1777. His place of residence is given as both Boston and nearby Medford, indicating he may have moved during the war.
By the late 1770s, the Provincial Congress required every town in Massachusetts to provide a certain number of soldiers for the Continental Army. Men who had a farm or a business to manage at home couldn’t or didn’t want to enlist for a long term, but they could pay others to do so in their stead to meet their town’s quota. In at least two military records, Edes’ participation is credited to Concord.
During the war, Edes was mostly stationed in upstate New York. His name appears on muster rolls from Peekskill, King’s Ferry, and West Point. He served in Colonel Nixon’s regiment from 1777-1779. In an April 1779 muster roll, Edes and Prince Hall, the founder of the first Black Masonic lodge in the country, are recorded in the same military company.
Edes joined African Lodge No. 1, the lodge that Prince Hall established. In January 1779, Edes is listed as having received the Fellowcraft degree. By May 1787, Edes held the office of Tiler in African Lodge No. 459 (formerly African Lodge No. 1).
Edes transferred to Colonel Vose’s regiment from 1779 until his discharge in 1781. On May 19, 1781, Edes married Beulah Chelor (1760-unknown) of Wrentham, Massachusetts. Eight years later, Edes was listed as executor for a Wrentham man named Cesar Jero. Although Edes made his home in Boston, he maintained ties to his wife’s town. Edes’ life illustrates the dedicated service of Black Revolutionary War soldiers and the interconnectedness of Massachusetts’ Black community.
John Warren (1753–1815)
WARREN was born in Roxbury, Massachusetts. Dr. John Warren was the youngest brother of Dr. Joseph Warren, whose death at the Battle of Bunker Hill made him a martyr to the American cause. John Warren studied medicine at Harvard, graduating in 1771.
While practicing medicine in Salem, Massachusetts, in 1772, he signed on as a surgeon with Colonel Timothy Pickering’s regiment. Warren participated in the Battles of Lexington and Concord and the Battle of Bunker Hill. He served as a senior surgeon at an army hospital in Cambridge after Bunker Hill and was described as being “. . . distinguished for his humanity and attention to the sick and wounded soldiers, and for his amiable disposition.”
Warren later served as Surgeon General of army hospitals in Long Island, New York, and Bethlehem, New Jersey, and saw action at the Battles of Trenton and Princeton. He returned to Boston and his medical practice in 1777 but rejoined the war effort to participate in the 1778 Rhode Island campaign, possibly due to his marriage to Abigail Collins, daughter of Rhode Island Governor John Collins. He helped run a smallpox hospital in Boston from 1778-1783. Warren founded Harvard Medical School in 1782 and was appointed Professor of Anatomy and Surgery there the following year.
He joined The Massachusetts Lodge in 1780 and served as Grand Master of the Grand Lodge of Masons in Massachusetts for the years 1783-1784 and 1787-1788. At his 1815 funeral, well-attended by Masonic, civic, and military dignitaries, Susanna Rowson (17621824) read an ode she had written about Warren which included the sentiment: “. . . flow’rs of rich perfume shall deck the grave / Of him, who lived to succour and to save.”
John Warren (1753-1815), ca. 1805-1815. Rembrandt Peale (17781860). Harvard University Portrait Collection, Gift of Dr. Richard Warren to the Harvard Medical School, 1982.
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The Northern Light P.O.
NEVER LEAVE HOME WITHOUT YOUR MEMBERSHIP CARD AGAIN!
Accessible in Apple and Google Wallets, you can now check-in to your local Valley events and Reunions with ease.
• Login to Member Center at MyNMJ.org
• A new link will appear on the dashboard that reads “Download Mobile Member Card”
• Follow the on-screen instructions to add the card to your mobile device.
