Saskatchewan
anglican
The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • June 2018
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Seminary students help in Saskatchewan this summer By Jordan Draper PRINCE ALBERT — Six students will be working in the Diocese of Saskatchewan from May to August. You may encounter them helping run a Vacation Bible School in your town, putting a fresh coat of paint on your church, visiting your home for a cup of tea and conversation, preaching Sunday’s sermon, serving in a liturgy, or praying the daily offices in your parish. Four are current students or recent graduates from King’s College in Halifax: Hannah Fisher, Andrew Griffin, Sam Landry, and Karis Tees. Two are also graduates of King’s College and are currently in seminary, preparing to receive Holy Orders: David Butorac, and me, Jordan Draper. Both of the seminarians have worked as summer students in the diocese previously. All six of them met Bishop Michael Hawkins, Fr. Wilfred and Theresa Sanderson (Parish of Fort La Corne) last winter, when they visited King’s College at the invitation of chaplain Fr. Gary Thorne. Concerning the purpose of the visit, Fr. Thorne said, “When the terrible
tragedy of six teenage suicides — involving a ‘pact’ — happened in Saskatchewan in October of 2016, I was determined to bring to King’s an Indigenous person or two from these communities so that the students at King’s might sit quietly in conversation with those of First Nations culture so different from our western ways. “Not to understand or to ask ‘why’ or to ask ‘how can we help,’ but simply so that students might be in the presence of the ‘other’ and be humbled.” The visitors from Saskatchewan made a great impression on students in Halifax, sharing from their own experiences as Indigenous people in a land where encounters with pioneers of modern day Canada have left a very devastating legacy. At one point Theresa Sanderson said, “Every time you share your story you give a part of yourself, and you heal. Tears are healing. You’re cleansed, relieved.” The six students will be challenged to practise the same openness and attentiveness with those in Saskatchewan who receive us this summer.
Jordan Draper, right, with Sunday school teacher Mike Cuvelier, at St. Margaret of Scotland Church in Halifax. Draper is one of several seminary students working in the Diocese of Saskatchewan this summer. Photo by Annette Kelly
Luncheon thanks volunteers who work with youths By Julie Moser Youth and Children’s Missioner MOOSE JAW (Qu’A) — We live and worship in a diocese that is dependent on volunteers. Even many of our parish priests work as volunteers. Without such commitment, our mission to bring the good news of the gospel of Jesus Christ would be slower, harder and less effective. On April 14, at St. Aidan, Moose Jaw, Bishop Rob Hardwick held a lunch to specially thank the leaders involved in youth and children’s ministry for their Photo by Catherine Crawley
dedicated work in ministering the gospel in parishes across our diocese. The 16 volunteers who attended the lunch are involved in a variety of ministry roles from across six parishes. Some had stepped out in faith and pioneered new ministries. Some had been in longerterm, more developed ministries. Some, from smaller churches with no youth or children had, with patient vigilance, been ready to welcome the one visiting grandchild or small family to provide them with a real and special ministry on a Continued on page 3
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The Saskatchewan Anglican
June 2018
Jesus meets me where I am Which of Jesus’ attributes astounds you the most? By Archdeacon Norbert Haukenfrers
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t doesn’t matter what I think. Jesus meets me. It doesn’t matter what I believe. Jesus meets me. It doesn’t matter what I hope. Jesus meets me. It doesn’t matter what I do. Jesus meets me. That is what I cling to, what I trust. Jesus meets me. He is the one who is with me and for me, and calms my fears. Where is Jesus in the storm? He is with me. Calming my fears and commanding the storm stop.
Where is Jesus when I grieve? He is with me. Shedding tears, comforting me. Where is Jesus when I’m hurt? He is with me, Binding my wounds and healing my scars. But. But. But. Sometimes I don’t see him, or feel him, or even comprehend that he could possibly Be Here, Or there, In this, Or that. How could he be? And yet He is. Jesus meets me. He is with me in my objections.
In my rebellion In my denial He is with me even when my love fades, Or grows cold, His love never fails. I cry, Jesus, Jesus, Jesus, Because I need him To be with me. Reminding myself Jesus is faithful, I am not. Jesus is loving, I am not. Jesus is gracious, I am not. Jesus is merciful, I am not. And yet he is with me, calling me to himself. In my hostility, being gracious, mercifully delivering me from justice. Faithfully, loving the
hate out of me. Jesus is with me, Wanting me to live, Showing me how to live. Empowering me to live, Giving me new life, as he is Preparing his kingdom. I can’t do it. It’s not in me. Jesus can do it and Jesus is in me. Jesus gives His Spirit, And His Spirit gives life. The life made known in Jesus, Bears the same fruit of Love, joy, peace, Patience, kindness, Goodness, Faithfulness, gentleness and self-control. The life made known in Jesus meets me.
The kiss of peace and changing times By David W. T. Brattson
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aint Paul commanded Christians to “greet one another with a holy kiss” (Romans 16:16; 1 Cor. 16:20; 2 Cor. 13:12). He also exhorted, “Greet all the brethren with a holy kiss” (1 Thess. 5:26), while 1 Peter 5:14 says, “Greet one another with a kiss of charity [love].” The earliest Christians did this literally. Around 246 AD, the church father Origen noted that “the custom has been handed down to the churches for brothers to welcome each other with a kiss after the prayers.” In describing typical Christian worship, Justin Martyr around 160 AD narrated that worshippers regularly exchanged a kiss. Four decades later, the church father Tertullian wrote that it should take precedence over private devotions, and held that “no prayer is complete if divorced from the ‘holy kiss.’” According to the Book of Common Prayer, Anglicans believe that persons in authority in the church have juris-
diction to change rites and ceremonies so that the people may better understand and implement their purpose. The church can change them from time to time whenever necessary. Every national church has authority to change ceremonies to fit the different circumstances of its country, times, and customs. In Saskatchewan, the customary signs of Christian love and fellowship are handshakes, hugs, or brief kisses. It was therefore expedient for church authorities to modify the gesture so that the people may better follow its original purpose. A local option is to omit any outward sign. Whatever the form, we should remember the statement of Tertullian that no prayer service is complete if separated from the holy kiss, and the statement of Origen that it should be without the hypocrisy of the kiss of Judas, and “have peace and sincerity in itself with unfeigned love.” Condensed from Crossway magazine Spring 2007.
DIOCESE OF SASKATCHEWAN
Wilson Charles helps comfort those who grieve By Mary Brown
Wilson Charles
PRINCE ALBERT — Wilson Charles received the Order of Saskatchewan in 2002. He is described as a vibrant churchman. He is a 78-year-old man who has been battling prostate cancer for years. Wilson has been in remission for seven years. He was on life support and then bedridden. He told his son the power of prayer, morning and evening, is why he is able to do what he does. But he still attends
funerals in Stanley Mission, Grandmother’s Bay and as far as La Ronge. He feels he needs to support the grieving families. His wife Sally died five years ago and his grandson Conrad lives with him now. Wilson and Sally looked after three children plus their own five children who gave them 23 grandchildren and 30 great-grandchildren. To support his family, he worked as a guide for an outfitter for $10 a day.
The family survived on fish and rabbit and the money he made from his trap line. He was also on the Diocesan Elders’ Council and an active member of the church in Stanley Mission helping to build the new church. Wilson’s father was the minister for 30 years in Stanley Mission and his son works in the Elders’ Support Office. Wilson is a devout man who has passed his values of charity and kindness on to his family. Photo by Mary Brown
Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle. Published monthly except for July and August. Whole No. 292, Vol. 46, No. 10 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact: • Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2 RATES $10 in Canada $17 outside Canada SUBMISSIONS Submissions for the September issue must be received by the diocesan editor no later than Friday, July 27 All pictures must be sent as JPEGS and 1 MB (megabyte) in size. CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor@gmail. com 1501 College Ave Regina, Sask., S4P 1B8 Phone: 306-737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask., S4X 3V4 Phone: 306-775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: 306-244-0935, Saskatchewan: Munden and Linda Coates linda.munden@sasktel.net Box 208 Arborfield, Sask., S0E 0A0 Photo: 306-769-8339 Advertising agent: Angela Rush saskatchewan.anglican.ads@ gmail.com 905-630-0390 PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5
June 2018
The Saskatchewan Anglican
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Lloydminster remembers Humboldt with vigil By Rev. Canon Michael Stonhouse SASKATOON — Some would say that hockey is almost a religion here on the prairies; others would question the use of the word almost. Yet, it is an integral and dynamic part of many rural communities, part of their identity and part of the glue that holds them together. So, when there is a horrific crash, such as the one that involved 29 members and support staff of the Humboldt Broncos hockey team — 16 died — everyone on the prairies knows and understands what it’s about, and deeply mourns the loss along with their friends, families and supporters. Many people in other communities will comment on the long, difficult car and bus rides they and their kids took, often over icy and treacherous roads, to get to practices, games and other competitions. Many will comment, “It could have been us. It could have been me or one of my youngsters.” In keeping with these sentiments, and to offer a spiritually based service
of remembrance, two Lloydminster churches, Grace United and St. John’s Minster Anglican, joined together to offer such a service. Led by Pastor Paul DuVal and the Rev. Gyllian Davies, it featured a drum honour song by Ian Crate, a number of readings, a lighting of memorial candles, and a litany of healing. Interestingly, and unusual — and, I would say, rather apt — was the inclusion of several laments from the Book of Psalms. I say unusual because very seldom do we use these psalms in ways that reflect their original purpose: that is, to express to God our sorrow, dismay, disbelief and shock — and anger, sometimes as well — over what has just taken place. But to me, on such an occasion, their use seemed absolutely fitting. For a hockey-crazy city such as Lloydminster, this was exactly the thing that was needed: a chance to share our own grief and sorrow, but also, to come together to receive the comfort and strength that comes only in community; and only in God.
Retired hockey players, Jim Hill (left) and Joe Belyea (right) gather beside photos of Bronco players at a service of remembrance held by Grace United and St. John’s, Anglican in Lloydminster. Photo contributed
... Luncheon celebrates volunteers who help youths and children
Eastern Canada remembers Humboldt
Warden Andy Bell, and his wife, Louise, hold one end of a special quilt and quilter Judy Clark, left, holds the other at St. Mark’s, Jackson Falls in the Parish of Richmond, Diocese of New Brunswick. When Judy heard a call from a quilting group for quilts to comfort the grieving families, billet families, survivors, community members, first responders and others affected in Humboldt, she did not hesitate and chose the fabric — in team colours — to start right away. “They thought they would need in excess of 250 quilts. I just felt that being a quilter, I wanted to do one and maybe bring a small glimmer of comfort to a heartbroken family,” said Judy. Photo courtesy Diocese of New Brunswick
Continued from page 1 Sunday morning. A very special, beautiful lunch was provided by Carla Hoffman and her team, and it was enjoyed by everyone. There was a time of sharing encouragements as well as ministry ideas and prayer for youth and children’s ministries. The bishop addressed the group and expressed his thankfulness for the hard work of each of them over the year. The bishop’s thank you was accompanied by a
certificate of recognition, a personal gift for their encouragement as well as a gift to further their ministry. As the diocesan youth and children’s missioner, I encourage you that the next time you are at church, go out of your way to give your personal thanks to the youth and children’s ministry volunteers and encourage them to persevere in their important ministry of bringing the good news of Jesus to the next generation (Psalm 78:1-7).
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Humboldt priest reflects on Broncos tragedy This article originally appeared on the Anglican Journal website. By the Rev. Marie-Louise Ternier
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eing a clergy person in Humboldt is an intense experience these days. While the parishes I currently serve are in another community, I continue to reside in the city of Humboldt, which has been my home for nearly 13 years, eight of which were in a pastoral role in a couple of the local churches. I know and am known by many; I personally know two of the victims and their families, and was involved in one of the funerals. The numerous bonds of affection formed over these 13 years are only deepening as I join the local clergy in providing pastoral support in this time of community shock and grief. The tragedy that struck this Prairie hub on April 6 hurled it onto a world stage, the extent and impact of which have yet to be grasped. Along with that global attention has come a turning to the churches and its pastoral leaders for counsel and guidance, for comfort and support. The April 8 prayer vigil, livestreamed by CBC across the world, was unapologetically Christian
and deeply appreciated by the city officials, the Broncos, the affected families and the fans. Each of the five funerals in our community was conducted by local clergy in the arena-turned-worship space. In a culture that is increasingly
criticism, however valid these may be at times. Sean spoke of not having answers, of not knowing why this happened and of needing to hear from God in order to temper his own anger and despair at the
From a Christian perspective, the prayer vigil and the funeral services showcased the beauty and depth and meaning of our Christian hope and faith with both humility and authenticity. But did others who do not share this faith see the same beauty and depth and meaning? Did anyone see this public display of Christianity as an attempt to win people back into the pews? Or did our sincerity and humility in joining the community grief overcome suspicion and criticism of organized religion?
turning away from organized religion, this is a peculiar development. But then, as someone here noted in the midst of the whirlwind of events in the week following the tragedy, where else is there to turn when the world breaks into a million pieces and an entire community is weeping and wailing? I am grateful to Pastor Sean Brandow, the Broncos chaplain, for setting the tone at the vigil to address the suspicion and
tragic outcome of the accident. So as local clergy, we also occupy a delicate community space between the collective desire for spiritual leadership and the collective suspicion of institutional authority. From a Christian perspective, the prayer vigil and the funeral services showcased the beauty and depth and meaning of our Christian hope and faith with both humility and authenticity. But did others who do not share this faith see the same beauty
and depth and meaning? Did anyone see this public display of Christianity as an attempt to win people back into the pews? Or did our sincerity and humility in joining the community grief overcome suspicion and criticism of organized religion? While our churches are all in decline, the human hunger for spiritual meaning and purpose remains the same. In times of crisis, this hunger moves our hearts to turn to the churches even while at good times we seem to ignore them. The pastoral challenge is to respond with compassion, integrity and humility while offering the promises of Jesus Christ free of charge, no strings attached. As we slowly move into the next of what will be a very long healing journey, please pray for all of our priests, pastors and ministers of Christ; that God will give each of us the grace and love to meet the pastoral needs of Humboldt as one Body of Christ’s disciples. Together, we are charged with Christ’s mission to make our churches safe and welcoming places for all who hurt, seek comfort or need direction. The Rev. Marie-Louise Ternier lives in Humboldt. She is rector of All Saints Anglican Parish/Our Redeemer Lutheran Church, in Watrous in the Diocese of Saskatoon.
DIOCESE OF SASKATOON
Announcements for June 2018 g Saskatchewan Anglican online! You know you can read current and past issues of the Saskatchewan Anglican online on the Diocese of Saskatoon website or on Facebook at www.facebook.com/ saskatchewananglican. g No news is not Good News! Is your parish planning an event, a fundraiser or has it already held one and has something you can report? Well, don’t keep this to yourself! Your news and upcoming events are Good News to us all and the news of your planned activities and their successes can help put your parish and its activities in the news and perhaps give additional people the chance to consider supporting them. g St. George’s, Saskatoon Spring Tea and Bake Sale: The Annual St. George’s Spring Tea and Bake Sale will be held on Saturday, June 9 from 1 to 3 p.m. in the St. George’s Parish Hall at 624 Ave I South, Saskatoon. g Holy Trinity, Saskatoon, Pie Social and Bake Sale: On Saturday, June 9, Holy Trinity, Saskatoon invites everyone to join them for pie and a beverage and to browse browse their baking
and white elephant tables from 2 to 4 p.m. at 3572 33rd St. West in Saskatoon. g Holy Trinity, Saskatoon Garage Sale: Holy Trinity Saskatoon will be holding a garage sale on Saturday, June 16 from 9:00 a.m. to 1:00 p.m. at 3572 33rd St. West in Saskatoon. g Program in Ecumenical Studies and Formation: The Prairie Centre for Ecumenism will be conducting a 2018 program in Ecumenical Studies and Formation from July 10 to 13 at St. Stephen’s Anglican Church, Saskatoon. The visiting scholars are Rev. Dr. Sandra Beardsall and the Most Rev. Donald Bolen, both highly respected and active in ecumenism, nationally and internationally. Registration deadline is June 15, while cost is $350. Early Bird registration pricing is $275 and is available until May 31. For registration forms or more details email programs@ pcecumenism.ca; phone 306 653-1633; or www.pcecumenism. ca. All current information is also available on the PCE website at http://pcecumenism.ca/content/ program-ecumenical-studies-and-
formation-2018. g Indigenous Ministry in Saskatoon: St. George’s Anglican Church (624 Ave. I South) provides a monthly Anglican Indigenous Ministry Service the last Sunday of each month. The service begins with a lunch in the parish hall at noon, followed by a smudge ceremony and a sharing circle in the chapel led by the Rev. Denise McCafferty and others. Anniversaries g Service of Celebration of Diamond Jubilee as priests: The Rev. Canon Colin Clay and Fr. Bernard De Marjorie were both ordained as priests on June 1, 1958. At 7 p.m. on Sunday, June 3, in St John’s Anglican Cathedral in Saskatoon, Fr. Bernard and the Rev. Canon Clay will participate in Solemn Evensong to celebrate the diamond jubilee of their priesthoods. Fr. Bernard was the founder of The Prairie Centre for Ecumenism in 1984 and served as the executive director of the centre until 1994. At retirement, he was pastor of Paroisse Sts-Martyrs-Canadiens in Saskatoon, and ecumenical
officer for the Roman Catholic diocese. Fr. Bernard has continued, since his retirement, to work in the area of ecumenism. Prior to the June 3 Evensong Service, Fr. Bernard will say mass at the French Roman Catholic Church in Saskatoon in the morning. Meanwhile, the Rev. Canon Colin Clay will be in St Paul’s Cathedral, Regina, where he will be worshipping with the Royal Regina Rifles in their Garrison Church. He is padre of the Royal Regina Rifles Association, which has a reunion on the first weekend in June every year. Deadline To be included in a timely manner, brief notices should be sent to the Associate Editor by e-mail or “snail mail” by the last week of the month, two months before the month in which insertion is desired (for example, December submissions will be in the February issue). Detailed and longer texts of upcoming events will not be included here, but should space allow, could be the subject of article and notices elsewhere in the paper.
June 2018
The Saskatchewan Anglican
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Bishop's Action Appeal focuses on those who give Submitted
Residents in the Diocese of Saskatchewan gather for special appeal supper. Photo by Rev. Chris Dow
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PRINCE ALBERT – The first Bishop’s Action Appeal Dinner was held at the Travelodge Hotel on April 13. If you missed it there will be another one next year. The majority of the dinner guests were from around Prince Albert and surrounding area, except for Rev. Beryl Whitecap and her husband, Charles, and grandson from Shoal Lake; Canon Park and Rose Buck from Cumberland House; Canon Don Skinner and Catherine from Turtleford; and Ed and Dale Conacher from
Mervin. The evening began with a social time to the accompaniment of violin music performed by Dan Stroman. A delicious and elegant meal was served to the more than 50 people attending the event. Bishop Michael Hawkins was the guest speaker. He spoke of the three different kinds of givers: flint, sponge, and honey. You need to chip away at the flint giver who gives a little at a time, you need to squeeze the sponge giver, and the more you squeeze the more they will give, but the honey giver overflows with giving.
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There are four areas identified for this year’s appeal in the diocese: Vacation Bible Schools, summer student postulants, diocesan enduring fund, and a parish ministry or project. Part of the ticket price for the meal included a donation to support this summer’s vacation bible school. Hawkins’ hope is this annual appeal will support and secure the distinct and ongoing mission and ministry of the Diocese of Saskatchewan. Diocese of Saskatchewan summer initiatives Dr. David Butorac will be in the diocese for three months as a student intern under Archdeacon Norbert Haukenfrers at St. David’s. David was here last summer working at St. Alban’s Cathedral. He attended ACPO in May. Jordan Draper, under the direction of Bishop Michael Hawkins, will do a three-month internship in Prince Albert and La Ronge. Jordan was here a few years ago Arborfield and Hudson Bay. Both David and Jordan came to the diocese to discern a vocation in the ministry and they decided to pursue that vocation and will be postulants with the diocese. Another future postulant with the diocese is Michael Lyons, who was mentored by Dr. Haukenfrers during spring. Michael is from Prince Albert and will be going to Wycliffe College in Toronto this fall. Jordan will return to Nova Scotia and David will continue at Wycliffe. Hannah Fisher, Samuel Landry, Andrew Griffin and Karis Tees will assist with VBS and in a variety of parishes. They met the Rev. Wilfred Sanderson and his wife Theresa in Nova Scotia last year. They want to learn more of rural and Indigenous ministry in Saskatchewan. Vacation Bible School sessions are planned for Cumberland House, Arborfield and St. George, Prince Albert. The group will then spend two weeks in James Smith doing a VBS and another week helping Wilfred in his ministry.
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The Saskatchewan Anglican
June 2018
Confirmation in Lashburn
Three spiritual directors commissioned
Archdeacon Catherine Harper gathers with Darlene Pinter, Catherine Reichal and Michelle Josefson, plus Bishop Rob Hardwick, after the three women were commissioned as spiritual directors in the Diocese of Qu'Appelle, on April 15 at St. Aidan, Moose Jaw. Photo courtesy Catherine Louise Crawley
The confirmations of Jordynn Evens Hoben (left) and Megan Marie Rodh (right) was conducted by the Right Rev. David Irving, Bishop of Saskatoon (centre), on April 22 at All Saints, Lashburn, Parkland Parish. Photo by Joan Irving
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anglicanfoundation.org
June 2018
The Saskatchewan Anglican
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Living the mission in the Diocese of Qu'Appelle By Mae Boa REGINA — About 50 people from St. Philip and St. Matthew were called together by God to share a meal with Bishop Rob Hardwick and learn more about the diocesan Living the Mission program recently. The welcome and grace was given by Rev. Anne Marie MacNeil, followed by a fabulous potluck dinner enjoyed by all. The bishop began his presentation with an update of the work so far. Since the program began, with support from 14 congregations and individuals, more than $1.016 million has been raised and it is truly making a difference. Attendees heard about incredible ministry and mission work such as: • CrossTalk, the summer vacation Bible programs, attracted 300 children across the Diocese of Qu’Appelle • Many churches engaged in refugee sponsorship and provide food, clothes, family support to those in need • Recently individuals have been ordained as deacons and priests, others licensed as eucharistic ministers or trained for lay ministry • Youth ministry numbers have grown from 19 to 104 over the past five years • Money has been raised to build a hospital in our companion Diocese of Muyinga, in Burundi, the second poorest country in the world, where the local people are making bricks by hand • Support for ministry and suicide prevention programs among First Nations across Canada. Bishop Hardwick talked about his dream and the vision for the next steps of Living the Mission, to enable the saints, to equip our congregations, and to engage God’s world. The diocese needs to raise a further $1.2 million over
five years. He had an idea and he has offered a challenge. His idea is to bicycle across Canada — an amazing undertaking. The bishop is taking a sabbatical, and was to start his cycling pilgrimage in Victoria, B.C. May 14 to conclude in Newfoundland in September. Why? He feels it is the call for unity, healing and reconciliation. This incredible bike ride will be 7,800 km long, and Hardwick has an interesting mathematical approach to breaking down the options and opportunities to raise the $1.2 million. He showed the actual cost of donations, after considering the tax benefits. In another example he showed that if 1,553 givers each gave $780 spread over five years, “which is really only 43 cents a day,”
the target would be met. Everyone benefits as a share (about $554,000) goes back to churches. During the crossCanada pilgrimage, other dioceses in the Anglican Church of Canada will be invited to contribute to the Anglican Healing Fund. Hardwick is asking Anglicans to commit to making a difference both here at home and internationally. The evening concluded with a message from Rev. Nancy Yee on faith, the importance of a deepening devotion to prayer and a loving God at the centre of all. A free will offering gift of more than $900 was presented to the bishop as an initial investment in what he calls his “great adventure.” It was an inspiring evening.
The Diocese of Qu'Appelle had these shirts created as a way for people to support Bishop Rob Hardwick's bike pilgrimage across Canada this spring and summer. They can be purchased by visiting www.facebook. com/DoQMission/ or calling the synod office at 306522-1608. Photo by Catherine Crawley
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The Saskatchewan Anglican
June 2018
In the afternoon on Day 3 the group visited the ruins of the community of Qumran on the shore of the Dead Sea; Qumran is the site of the discovery of the Dead Sea Scrolls. The scrolls were found in 11 caves on the mountain around and above Qumran. More than 700 scrolls were found in pottery jars in just one cave alone. Qumran was the highlight of the day for the Rev. Dr. Bill Richards, being a New Testament professor, he also shared some of his insights with the whole group. All photos courtesy Joan Irving
Continuing to follow in the footsteps of Jesus Editor’s note: The Footsteps of Jesus was the name of a course at St. George’s College, Jerusalem that a group made up of Bishop David (the Right Rev. David Irving, Bishop of Saskatoon) and 21 clergy and spouses from the Diocese of Saskatoon undertook from Jan. 27 to Feb. 10. The course allowed the group to follow the journey that Jesus’ first disciples made through the Holy Land as they followed Jesus. The group
were guests of “living stones,” the local Palestinian Christian community, for most of the course with two nights in Nazareth. A detailed listing of activities, places visited and pictures from the trip are available on the diocesan website at www.anglicandiocesesaskatoon.squarespace. com/footsteps. In the April issue and this issue, we have included a series of pictures from this pilgrim-
age along with several short articles written by some of those who followed in Jesus’ footsteps. The general themes of the articles are outlined in the questions, what did you expect to experience and see during your Footsteps pilgrimage and how did this compare to what you found? Did you discover anything unexpected about the trip, yourself or the Holy Land or anything else that impressed you?
Bad knees in Jerusalem By the Rev. Marie-Louise Ternier Editor’s note: A longer version of this letter can be found at http://graceatsixty.wordpress.com.
B
At the start of Day 3, Bishop David led the group in the renewal of baptismal vows standing in the Jordan River.
ad knees in Jerusalem are bad news. The Holy City, built on hills, with a million stairs and steep slopes, is a daunting challenge for the able-bodied, let alone for anyone coming with aches and pains. But this was a once-in-a-lifetime opportunity to walk in the footsteps of Jesus. So I grit my teeth and went. Entering church after church, sanctuary after
holy site, excavated caves and ruins, my body and spirit yearned to kneel in prayer and adoration. I shivered in so many places where Jesus walked and talked, where our faith tradition was born. Alas, my knees would have screamed if I had followed my spirit’s desires. I shivered not only because it was overwhelming to be in those spots, but I shivered at the sight of every steep slope, every set of stairs, and every alley of uneven ground, especially the ones with no railings or other holds. Confronted with these humbling limitations, how to respond? I could allow the knees to spoil the
entire experience and be totally justified in soliciting plenty of pity. I could grit my teeth even harder and pretend I was all right, in no need of support or help, only to suffer in my room at night. I could remove myself from the physical challenges, and play it safe, most likely resulting in missing most of the important sites and group experiences. I could allow my physical need to feed anger and resentment towards my body, and frustration at getting on in age (hmm … yes …). Or, I could communicate my need in the group — really?! Continued on page 9
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Of walls and stones By Rev. Dr. Jan Bigland-Pritchard
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Jerusalem the golden, with milk and honey blest” went the words of the old hymn. I used to think it was just a metaphor – until I went there! Everything seems to be built from its butter-coloured stone – roads, walls, buildings. Even modern apartments, though inside they are built of concrete, outside they are faced with the lovely Jerusalem stone. So, when the sun shines, it is truly a golden city, set on a hill. The narrow streets of the Old City are made of this stone, and it is curiously soft and friendly underfoot. Though we walked it for hours, and I am no athlete, somehow, I did not get tired. I was not prepared for the sheer emotional effect of seeing the Temple Mount for the first time, still less for the sense of homecoming when I stood on its broad stone pavement — the same one upon which the Temple stood in Jesus’ time. I kept staring at the stones, looking at my feet. “Our feet now stand within your courts, O Jerusalem!” Suddenly the
joy of the psalms of ascent made sense. When we went down a newly-excavated street that dated from Jesus’ time, I felt so privileged to walk where He would have walked, to peer into shop doorways that date from His time, to see the pile of precisely chiselled stones from Herod’s Temple wall still lying where the Romans toppled them. The warm sense of homecoming from the stones of the Old City and Temple Mount deepened into a sense of Holy Presence at the Western Wall. Also called the Wailing Wall, there was no wailing going on. There was drumming, and singing, and the occasional happy shout, and women trilling “Ul-looloo-loo” and tossing sweets into the men’s section to celebrate their boys’ bar mitzvahs. Up close to the wall, at least on the women’s side, there was peaceful silence, an overpowering sense of the Presence of God, and the sound of bird songs. In the cracks of the ancient wall grow small bushes, and many birds perch and sing there. “The sparrow has found her a nest, within thy courts, O Jerusalem.”
Jerusalem is a walled city, but not all the walls are happy ones. Our college, St. George’s, was behind a sturdy gated wall, with 24-hour security. The bullet holes in its cathedral’s stainedglass windows remind us that “the city of peace” has often not been peaceful. The other wall that moved me deeply was the 20-foot high concrete security fence that stands between Jerusalem and Bethlehem. The forbidding militarized checkpoint was no problem for a bus full of western tourists – just a short delay for us. But for Bethlehem residents who work in Jerusalem, it can mean getting up at 3:30 a.m.to be sure of being at a job in Jerusalem for 8:30. The huge grey wall is covered with paintings and slogans expressing outrage and the longing for a lasting peace. The famous British graffiti artist, Banksy, has built a small hotel right beside the Wall. He named it The Walled Off Hotel, and describes it as having “the worst view in the world.” I concur. Jerusalem has both the best and the worst walls imaginable. Its buttercoloured stone streets teem with people who
Rev. Dr. Jan Bigland-Pritchard in front of the Wailing Wall. Photo courtesy Rev. Dr. Jan Bigland-Pritchard are walled off from each other by barriers made of history, trauma and mistrust. Blessed are those in the city, like the staff of St. George’s, who build bridges. The psalmist’s cry, “O pray for the peace of
Jerusalem” has taken on a deeper meaning. I have tasted its beauty and its pain, and now, I will always be homesick for Jerusalem. Rev. Dr. Jan BiglandPritchard is the refugee co-ordinator for the Diocese of Saskatoon.
... Bad knees in Jerusalem and helping hands to get up the stairs Continued from page 8 Slowly, frustration turned a page. Surrendering to the reality of weak knees revealed deeper invitations, unearthing a spirit-type archaeology. Noting my cautious steps, an elbow would appear, unbidden, saying: lean on me. Accepting vulnerability and dependence with grace opened others to the call to make sure I would not cast my foot against a stone (Psalm 91). Walking the Way of the Cross (Via Dolorosa) through the small alleys and countless steps in the Old City was especially challenging. At first I thought, ‘Well, that’s what it was like for Jesus, I can suffer through this.’ But a faithful strong elbow accompanied me all the way, patiently matching my pace of movement; my own Simon of Cyrene. Completing the
After leaving Jerusalem the group travelled along the Jordon Valley to the Sea of Galilee and along the eastern shore of the lake to reach Capernaum. After visiting the ruins of Capernaum, they travelled to the Mount of Beatitudes and spent the night in Nazareth. walk a big grin thanked me for the blessing experienced in the task of supporting me. My physical need for support called forth compassion and concrete action, including in some with whom differences of opinions would make
a friendship a prickly undertaking. Walking arm in arm allowed for some unique grace-filled sharing first with one, then another and another. Divisions blurred in the common task of shouldering my bad knees together.
Whereas relational tension might keep us apart in other settings, my simple need for help gave rise to communion and reconciliation, softening hearts and adorning them with a smile. The ancient stones tell stories, bestow an
identity and explain us to ourselves today. Living this truth in my knees became the window of learning to be vulnerable, to lean into trust and to grow the grace to accept help. Then God indeed produced miracles in the hearts of us all.
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Worshipping God in a different country and place By Mary Brown If you travel outside of your home parish any time this year – whether you’re from the Diocese of Saskatchewan, Saskatoon, or Qu’Appelle – we would like to hear about your experience in a different church.
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n January of this year I travelled to Dallas, Texas and attended two Sunday services in the Church of the Incarnation. Some of you may know that this is the parish of the former bishop of the Diocese of Saskatchewan, Anthony Burton. The Church of the Incarnation encompasses a complete city block. There is the original (older) church, with the parish offices and library, plus a second smaller (new) church, a large parish hall, a gift shop and a lovely room especially for a bridal party before a wedding. We first attended the 9:30 a.m. Holy Communion Service. This service was a traditional service with the Book of Common Prayer and a full house (church). Traditional hymns were sung by a large choir to the accompaniment of a huge pipe organ. The weather was quite warm that day, to me coming from a cold Saskatchewan winter. What I found really interesting were the people in the church. They reminded me of
Mary Brown visited the Church of the Incarnation in Dallas, Texas during a recent trip. Photo by Mary Brown church years ago, when all the men wore a suit and tie, the women wore hats, fur jackets, and gloves. Most of the congregation was older and I think probably well off, but with that old fashioned friendly Texas drawl. After the service everyone met for a coffee time and farewell to one of the seven ministers on staff in the parish. The parish hall was the size of three football fields side by side and a ceiling
20 to 30 feet high; after all, don’t forget I’m in Texas! Beside the hall is a great gift shop with many items purchased from charitable organizations in second world countries. Not cheap though. I bought a scarf that was on sale half price for $50 handmade in Kyrgyzstan by seven Sisters. The next communion service was at 11 a.m. This service was held in the smaller newer church and it was full – more than 400
people. It was a contemporary service. It has become so popular that they realize the space is going to be too small eventually. To the left of the altar is a stage with a four-piece band, guitars, drums and keyboard. There were no prayer books used. On either side of the altar were placed digital screens. Not your typical screen though. These screens were framed in beautiful wood carvings.
All the music and words to the service appeared on the screen. The congregation was younger and more casually dressed but just as devout. I didn’t recognize any of the songs that were sung but they were easy to sing along to. It was very moving. One thing that you would not hear at a service in rural or urban Saskatchewan was a request for five more volunteers to go to Houston to help rebuild after the floods.
2019 Church calendars coming soon near you St. Augustine’s Anglican Church, Saltcoats, will handle the ordering of 2019 Church Calendars for the Diocese of Qu’Appelle. Orders should be received by July 31. To place an order please contact Edith Maddaford at 306-744-2216 (or esmadd@sasktel.net) or Sharon Gibler at 306-744-2091 (or s.s.gibler@sasktel. net).
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Anglicans, Roman Catholics study the eucharist By Canon Michael Jackson REGINA — Forty people met for an Anglican-Roman Catholic workshop on the eucharist at the parish of St. Mary the Virgin in Regina on April 27. Led by Canon Claude Schroeder, incumbent of the parish, and Dr. Brett Salkeld, archdiocesan theologian of the Archdiocese of Regina, the gathering was arranged by Nicholas Jesson, ecumenical officer of the archdiocese and co-chair of the AnglicanRoman Catholic Covenant Implementation Committee (ARCCIC). Following Evensong and supper, the workshop began with a dialogue between Canon Schroeder and Dr. Salkeld on the Agreed Statement on Eucharistic Doctrine, prepared by the Anglican-Roman Catholic International Commission (ARCIC) in 1971.
The brief statement is in three parts: the Mystery of the Eucharist, the Eucharist and the Sacrifice of Christ, and the Presence of Christ. The members of the international commission reported “agreement on essential points of eucharistic doctrine.” Salkeld and Schroeder noted Anglican-Roman Catholic convergence on the Eucharist as a sacrificial meal, even if there may be different emphases between the two churches. There is also common understanding of “anamnesis” – the remembering of Christ’s sacrifice while bringing it forward into the present. While Schroeder pointed out the Anglican reticence to over-define points of doctrine, Salkeld explained how the historic Roman Catholic theology of transubstantiation was an effort
to indicate not physical change in the bread and wine but the deeper reality of Christ’s presence in the consecrated elements. Both speakers agreed that God acts through the eucharist and the church – the two are interlocked. In discussion, Salkeld commented on developments in ecumenical dialogue since the Second Vatican Council ended in 1965. For 10 years there was rapid progress, including the AnglicanRoman Catholic agreed statements on eucharistic doctrine (1971), ministry and ordination (1973), and authority in the church (1976). Then roadblocks were encountered and momentum slowed. However, the Vatican finally received the eucharistic agreement in 1992 and stated that no further discussion was required. Salkeld said there is misunder-
standing about why Anglicans and Roman Catholic do not share in communion: not because of the doctrine of the eucharist, but other issues such as ministry and the Roman Catholic view that eucharistic sharing represents the achievement of full communion. These issues were discussed the next day at a broader inter-church forum sponsored by the archdiocesan ecumenical commission at Christ the King Roman Catholic Church in Regina. Ecumenical officer Nicholas Jesson indicated that further Anglican-Roman Catholic workshops would take place in future years, following the ones on “Mary, Grace and Hope in Christ” in 2017, and the most recent one on eucharistic doctrine. Michael Jackson is deacon at St. Paul’s Cathedral, Regina, and co-chair of ARCCIC.
Love of Jesus calls us to worship, learn, serve, equip Diocese of Qu'Appelle ACW 2018 women's gathering By Sharon Gibler MAPLE CREEK (Qu’A) – The 53rd annual gathering of the Anglican Church Women of the Diocese of Qu’Appelle was held at St. Mary the Virgin Anglican Church, on April 21, with 38 people in attendance. Ev Southwood brought welcome greeting from St. Mary’s and welcomed special guests from four churches: Lutheran, Roman Catholic, Salvation Army and Cowboy Church. Everyone was given a gift from St. Mary’s in the form of crocheted tea cup ornaments. ACW president Sally Bishop welcomed everyone to the gathering. She said, “You may think the theme for our gathering today is a ‘no brainer’ – this is what we strive to do, we try to be as involved as we can. But,” she said, pointing out the last phrase, “equipping – that is what we would like to take time to do today.” She said the gathering would provide a little practical help in planning a gathering in local parishes, involving not only ACW members but all the women who make up the church. Bishop said the speakers would showcase the many talents we have in this diocese. “They will be able to help us to achieve our goals of worship, learning and service. In other
National ACW president Margaret Warwick and past diocesan ACW president Edith Maddaford gather together at the diocesan gathering held at Maple Creek. Photo by Sharon Gibler words, how we respond to Jesus in our lives as Anglican women here in the Diocese of Qu’Appelle.” Joy Anderson on accordion and Sally Chant on flute provided music throughout the day. Prayers and readings were led by Deacon Rita Brann, of St. Philip, Regina, who was chaplain for the Diocesan ACW. The first guest speaker was the National ACW president, Margaret Warwick, of Edmonton. She became actively involved with the ACW in her parish of St. Catherine of Alexandria in Port Coquitlam, B.C., after she retired.
Warwick is the recipient of the prestigious Order of the Diocese of New Westminster in recognition of her many contributions of time and talents to the Anglican Church in that diocese. In the spring of 2017 she moved back to Edmonton to be closer to her three daughters, four grandchildren and two great-grandchildren. She has become a member of Good Shepherd Anglican Church and is enjoying the fellowship and activities offered there. Warwick is passionate about ensuring that the Anglican Church Women’s organization continues
and grows, as she believes that the benefits of participation for individual members are limitless. Participating in an ACW branch can provide some me time, fellowship, fun, spiritual support and opportunities to learn new things and to help someone in need. She explained that when women give themselves permission to do something that will benefit them personally, they may find they are stronger and better able to cope with the many stressors faced every day. Warwick described the first ever – at least in recent times – national gathering of Anglican women, held last year. Following its success, many requests were received that such events be held more frequently. Given that travel expenses can be prohibitive, is this something that could be contemplated on a diocesan level – or better yet, sharing the event with a neighbouring diocese? Warwick also talked about a parish in the B.C. Lower Mainland that decided to put on an annual women’s breakfast on a Saturday morning and invite all Anglican women to participate. They included a short devotional time following the meal and then provided instructions for a craft, so everyone had something to take
home. It has grown from a small event to one where there are more requests for tickets than they can accommodate. Once again this fulfills the purpose of the ACW – study, learning, and service. Warwick reminded her audience that God has given each one of us different gifts, which allows us to work together and often requires us to be dependent on each other and on God. Bishop Rob Hardwick also spoke at the gathering and thanked everyone for their outstanding ministries. He said ACW members are leaders in their own right and in their communities. In times of depression, war, flooding and tragedy, “you see the ACW and the Christian church,” said the bishop. “This is an age of incredible growth. Seeds of faith are being planted.” PWRDF co-ordinator Wilma Ward spoke about PWRDF, which provides hope for a truly just, healthy and peaceful world. Working in partnerships with other churches, Food Grains Bank, Global Affairs Canada and other organizations, PWRDF is committed to gender equality. PWRDF works to help women by providing quality health care, good nutrition, vaccinations, Continued on page 16
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Age can't stop determined volunteer Rebecca Duncan Story courtesy Estevan Mercury newspaper
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ge hasn’t stopped Rebecca Duncan from taking an active role in her community. The latest recognition for the 13-year-old Estevan resident came when she received an honourable mention for the Saskatchewan Literacy Award of Merit Volunteer Award. The Saskatchewan Literacy Award of Merit honours people who demonstrate a dedication and commitment to literacy and learning. The award salutes adult literacy learners who have demonstrated exceptional commitment and progress in their learning journey; individuals and organizations who have shown dedication to the cause of literacy and essential skills; and significant accomplishments in service or professional activities, outstanding initiative, and leadership in support of literacy and essential skills. They were handed out in Regina on May 3 by the lieutenant governor of Saskatchewan. Duncan attends St. Giles Church, Estevan. Duncan was nominated by the Estevan Area Literacy Group (EALG) for her contributions to its
Rebecca Duncan from St. Giles, Estevan was recognized with a Saskatchewan Literacy Award of Merit. The lieutenant-governor presented her with the award recently. Photo contributed summer programs, Nature Smarts and Summer English Fun. “I started going to Nature Smarts, and when I was 11 years old, I wanted to help out,” Duncan said. Duncan was too old to be a participant once she turned 11. EALG coordinator Kim Marshall
asked if Duncan wanted to remain involved with the programs. “I volunteered to help out with all the (programs), and then I saw the benefits of the programs,” said Duncan. While other kids her age are relaxing for their summer vacations,
Duncan dedicates about 15 to 20 hours per week of her own time to the summer programs. Nature Smarts is a program for children that involves literacy, the outdoors and crafts. Summer English Fun, meanwhile, helps children from other countries continue to learn English during the summer months. During the school year, Duncan assists with programs when she isn’t in school. She also volunteered with the Spring Nature Smarts program that the EALG and the Estevan Art Gallery and Museum hosted during the Easter break. “What I enjoy most is helping other kids and seeing how much fun they’re having in learning about literacy, and learning that literacy isn’t just about reading, it’s all different types of literacy,” said Duncan. When she found out she had been nominated, Duncan was very excited, and views the honourable mention as being great. She also thanked Marshall for all of her support the last few years. “I love her so much,” Duncan said. Marshall said that without Duncan's involvement, they wouldn’t be able to offer the programs
they have, at least not to their current degree. “She comes and helps us set up, and she stays to the end, until everything is cleaned up,” said Marshall. “Anything that comes up during the program, that we need an extra hand doing, she’ll do it. She never says no. It doesn’t matter what it is. She always steps up and gets it done.” If the program lasts three hours, Duncan will likely be there for four hours, Marshall said. It’s a big help to have a youth volunteering, Marshall said. Duncan is the literacy group’s youngest volunteer. “She’s close to the kids’ age, and she knows what’s fun, and brings that side of it,” said Marshall. “We kind of created a volunteer position for her, because she was aging out of the program, but still wanted to be involved. So it’s neat to have that influence from her.” The volunteer award can be for anyone who volunteers in literacy. It’s not just for kids, while Marshall suspects Duncan was likely the youngest person nominated. “It would be a big honour for anybody to receive an honourable mention, let alone anybody so young,” said Marshall.
Saskatoon's Indigenous ministry taking flight in community By Rev. Emily Carr SASKATOON — St. George’s Anglican Church (624 Ave. I South) incorporates Indigenous teachings into its ministry by opening Sunday morning worship. It does this with a treaty acknowledgement, prayer to honour the four directions, and by holding a smudge ceremony and sharing circle after every Sunday morning eucharist. On the last Sunday of each month, a community feast and potluck precedes the smudge and sharing circle. The sharing circle and smudge are led by the parish Indigenous minister, the Rev. Deacon Denise McCafferty. This ministry began in the fall of 2015 on Friday evenings, and has grown
little by little, eventually moving to Sundays, and becoming an essential part of our Sunday morning worship as a community. Originally held in the parish memorial chapel, the sharing circle grew too large for the space, and early in 2018, after a plan had been implemented to reorient the sanctuary pews to provide for seating in-the-round, the smudge and sharing circle moved into the main sanctuary. All people are welcome to share in this ministry as we work together to live into the TRC calls to action for faith communities. For more information concerning this ministry please contact the Rev. Denise McCafferty at 306-380-7587 or the Rev. Emily Carr at 306-4918505.
Smudging and prayers honouring the four directions form a part of the beginning of each Sunday indigenous ministry and sharing circle at St. George, Saskatoon. Photo by Rev. Peter Coolen
DIOCESE OF SASKATCHEWAN
Florence Harper has a vision to revive the church By Mary Brown ONION LAKE (Skwn) – Florence Harper, 2004 Order of Saskatchewan recipient, is a woman with a purpose. Florence wants to fix up the Sir Geoffrey Paul Chapel in Onion Lake. Two years ago, it was closed for repairs and is still in need of some work. The church in Onion Lake has not had a full-time priest for at least 10 years. In that time Florence and others, including her son Rev. Chris Harper and his daughter, have kept the church alive. Years ago the children in Sunday school drew their hands with a message on them and put
them on the walls of the church. Those children now have children of their own and Florence wants them to be able to attend Sunday school as did their parents, probably in her home. The Sisters in the Roman Catholic Church have told her she is welcome to use their church. Florence has four children of her own, 15 grandchildren and numerous greatgrandchildren. She hopes to be able to have a Sunday service in the Hall in Onion Lake, which will be the first step in revitalizing the church. Florence has a vision and with our prayers we can help her achieve her goal.
Events a go in P.A., Okema g The Prince Albert spring deanery meeting is 9:30 a.m. on June 2 at St. Mary’s church, Birch Hills. Cost: $3 with lunch. g The Ladies Retreat at Camp Okema will be held on June 12 to 14. Cost is $60 plus a potluck dish. The theme for the retreat is Made in God’s Image and the resource leader is Christine Rye.
You will participate with others in Bible study, singing, worship, nature walks, campfires, the joy of sharing food, and quiet time. It is a time of spiritual refreshment. Babies welcome. Twenty people are needed to cover costs. Contact Opal Harris at 306-764-8016, or Sharon Chesley by phone 306-7640578.
Diocesan editors move on
The Saskatchewan Anglican wants to thank Munden and Linda Coates for serving as associate editors with the Diocese of Saskatchewan for the past three years. The couple is moving on from their duties as associate editors; Mary Brown has now filled the associate editor role. File photo
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The economy of God and the theology of money By Rev. Dr. Iain Luke Principal of the College of Emmanuel & St. Chad
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his column usually aims to introduce one of the broad subjects in the theological curriculum, but this month I’m taking a different angle. I want to focus on a single course that I taught for the first time last term. My hope is this will give you another perspective on what actually goes on in a theological college and its connection to the life and ministry of the church. The course is The Theology of Work and Money. I was especially grateful for the chance to present it, as my own academic background is in economics. Yes, before I recognized a call to ordained ministry, I could just as easily have pursued a career at the treasury board. Let’s just say I recently became a lot happier that I am not getting my paycheque from the federal government. My excitement about the course, though, wasn’t just due to personal interest. The more I thought about the subject, the more I saw a place where many strands of ministry and theological study intersect. As a pastor, I could reflect on all the people I’d met, struggling with job issues, or questions about money. As a scholar, I’m aware of how money and work became massively influential social phenomena, re-shaping our ideas about what human life means and how it is organized. More importantly, as a church member, I’ve watched church organizations, local to national, engage with issues raised by the economy, and how people participate in or are excluded from it. When critics insist this is not our concern, my pastor’s eyes see how people create their identity, and the ways they serve God, out of the opportunities that are closed or opened to them in the market place. The critics are sometimes on firmer ground when they ask if church leaders are
well-informed about these issues. Hence this course. As the course unfolded, though, there were surprises, even for me as the instructor. That’s as it should be, in an environment where we are constantly pursuing new and deeper truth. It also reflects the reality that the students themselves are deeply involved in economic structures and can draw on their own experience as material for theological reflection. One surprise was how the theme of idolatry kept recurring. I suppose money is the obvious modern version of the graven images, forbidden by the second commandment. But the surprise lay in uncovering an entire alternative theological system, that springs up when money is god, the thing in which we put our faith. It even has its own commandments: for example, that accounts must balance, or that nothing is valuable if it cannot be bought. The idolatry of work brought another set of surprises. We reflected on how modern life compels us to create our meaning from what we do. In this way work functions as a Higher Power for most of us, most of the time. People of faith might not say that we idolize our work, or our wealth, but we are entangled in a system where that happens, and our actions and choices often show some allegiance to the idols. On a more positive note, we developed a surprising theological tool to describe the real value of the social roles of work and money. Both phenomena can
either build up relationships between people or destroy them. The idolizing tendency makes us look at other people as just tools that can work for us, or customers who can buy what we’re offering. But there is an alternative. The economy of God, to coin a phrase, is one where work brings us into willing, loving, relationship with the people for whom we work, or who work for us. In that economy, we recognize our dependence on one another, and our capacity to achieve much more together than we could ever do separately. But if we ever fall back into the pattern of valuing people only for their work, as though that is all there is to them, then we are once again in the realm of idolatry. Similarly, money has a great capacity to unite people in a marketplace not merely as customers, but multi-dimensional people with all kinds of needs and interests. It can be a sacrament that draws us more deeply into relationship, as we “put our money where our mouth is,” though it always carries the risk of alienation along with it, if we use money to displace genuine commitment. There are still unanswered questions as the course ends and plenty more to think about. But I hope the students, and I, will be able to use these tools to paint a clearer picture of how God comes to us in modern life, even in the very phenomena that seem most profane or secular.
A perfect gift for Baptism Give a gift of Hope Bear to someone who is being baptized. Your $20 donation benefits a child in need in Canada. www.anglicanfoundation.org
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Pictured are the ACW executive committee just following their commissioning by the bishop at the closing eucharist of the annual ACW conference. From left are Sally Bishop, Whitesand Parish (chair), Margaret Warwick (National ACW chair), Bishop Rob Hardwick, Sharon Gibler, New Sumner Parish (responding secretary), Sandra Kerr, New Sumner Parish (corresponding secretary) Edith Maddaford, New Sumner Parish (calendars) and Elva Akister, Coteau Hills Parish (treasurer). Not in the picture are Rosemary Barly, Regina—St. James Parish (first vice-president) and Rev. Deacon. Rita Brann, Regina—St Philip’s Parish (chaplain). Photo courtesy Diocese of Qu'Appelle
ACW given ideas to help branches thrive By Sharon Gibler
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ome long-established ACW branches have decided – for a variety of reasons – to disband. This is, to say the very least, extremely disappointing, but National ACW president Margaret Warwick had suggestions that could help other branches continue and thrive. If members say, “We can’t get anyone to serve on the executive,” the branch could continue as
a social, friendship and fellowship group. This will not require an executive, only one person willing to take on the informal role of co-ordinator, to keep track of dates or make sure a suitable gathering space is available. Plan on having coffee and tea and a general get-together with a brief devotional time, followed by an informal discussion. Or perhaps invite someone from the area to speak to the group about their agency – such as
the food bank, a women’s transition house, or refugee committee. Other ideas for guests include a member from another faith group or someone to show the group how to make a simple craft. If evenings don’t work for members, how about a weekday or perhaps even a Saturday morning brunch or get together at a local farmer’s market for coffee? Or maybe spoil yourselves and enjoy high tea at the local museum
combined with a tour and discussion about some of the artifacts? Perhaps suggest the group become the Anglican Church Women’s knitting group to make mitts and toques for a nearby homeless shelter; or fidget blankets or muffs for Alzheimer patients; or sweaters or blankets for Canada’s northern communities or African mission locations. There are so many groups that are looking for volunteer support that doesn’t cost a lot of money
to provide! All of these activities provide an opportunity for fellowship — maybe some learning but certainly the feeling of being of useful and of service to others. Just think of it – those of you who love to sing could add a sing-song of familiar hymns while you knit or crochet. Another idea is to meet once a month to discuss a book or movie that everyone agrees to read or watch — even better if the book or movie that has a theological connection.
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CrossTalk daycamps inspire youths for Christ By Rev. Vicki Young NEHIYAWE PARISH (Qu’A) — CrossTalk Ministries daycamps for youths from ages five to 12 has been happening for the past seven years in the Parish of the Cree People (Nehiyawe). Kawacatoose community asked to be included for the past two years. For several years people had worked to prepare a day camp. It got to be too much for the work force we had available. Bishop Rob Hardwick suggested we turn to CrossTalk Ministries. What a blessing. It is a most rewarding time. CrossTalk Ministries out of Montreal prepares a sound, gospel-based curriculum with Bible stories, games, crafts and many other activities, including liturgical dance. The young people sent to us as leaders are prayerfully trained and really put their hearts into what they are doing. They are totally committed to serving their Creator God and Saviour. Their
infectious presentations inspire all the young campers. We have many repeat campers each year. Much prayer, dedication, commitment and total dependence on our Lord, plus cooperation and assistance from the communities, are requirements for a successful camp. It is a beautiful sight to see and hear so many young people singing, praying and playing together. We are so blessed by the support of the Diocese of Qu’Appelle and the Day Star, Gordon’s and Kawacatoose chiefs, councillors and community members. God blesses us all. The CrossTalk manual sent to hosting communities includes all steps for a successful day camp. It is important to register as early as you can so your camp can be included in the summer’s schedule. There will be a three- or four-member team for each camp. A home-away-from-home is required for each team
Anna (left) and Emmanuel (centre) were part of the CrossTalk team that led the day camp at Day Star First Nation last summer. Photo by Rev. Vicki Young member. On a personal note, my husband and I have hosted a team for seven years. They are truly a heavenly blessing! We have left the farm so are not able to do any further such hosting. My husband, who is 85, says he is going to miss “those kids.”
Two Scripture verses point out why experiences such as day camps are so important for children: “Remember your Creator in the days of your youth” (Ecclesiastes 12:2 NIV), and “Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with
those who call on the Lord out of a pure heart” (2 Timothy 2:22 NIV). How can youths remember and flee if adults don’t show them the way? All the youths are our responsibility. God help us to do His will. Be prepared for His mighty out-pouring of blessings.
Program in Ecumenical Studies & Formation
Three year program developed by the PCE.
Of interest to ecumenical officers , students and lay people.
Led by visiting scholars and ecumenists
2018 Visiting Scholars Rev. Dr. Sandra Beardsall is an ordained minister of the United Church of Canada. Since 1997 she has been Professor of Church History and Ecumenics at St. Andrew’s College, Saskatoon. She is a member of the Faith & Order Commission of the World Council of Churches, co-chair of the national Anglican-United Church dialogue, and co-author of a forthcoming book on ecumenical shared ministry congregations.
The Most Reverend Donald Bolen is Archbishop of Regina. From 2010 to 2016 he was Bishop of Saskatoon. Formerly on staff with the Pontifical Council for Promoting Christian Unity, working on Anglican-Roman Catholic and Methodist-Roman Catholic dialogue, he is now a member of that Pontifical Council. He presently serves on the International Consultation Between the World Evangelical Alliance and the Catholic Church and is Co-Chair of the International Anglican-Roman Catholic Commission for Unity and Mission and the Joint International Commission for Dialogue between the World Methodist Council and the Catholic Church.
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The Saskatchewan Anglican
June 2018
Christian women share laughter and fellowship at breakfast By Connie Schwalm Special to Grasslands News FORT QU’APPELLE (Qu’A) — There are times when you can choose to be part of something brand new and feel as though you are both known and welcome the moment you step through the door. On April 18, 59 women gathered in the hall at St. John’s Anglican Church to attend the Christian Women’s Breakfast, a monthly gathering that provides women with the opportunity to experience precisely this type of embrace. The first speaker at the Christian Women’s Breakfast was Sheldon Matsalla, the interpretive officer for the Motherwell Homestead National Historic Site. Matsalla noted that visitors can tour the site and meet some of the farm animals that call the Motherwell home and learn more about them. “We’re working with some breeds of animals that are rare in Canada. For example, we have Berkshire Pigs at Motherwell. People can have a chance to see these animals and appreciate their unique characteristics.” He noted that by seeing the farm animals and taking part in activities such as the Binding and Stooking: Taste of the Homestead event, guests
Ruth Johnstone can gain a better understanding of farming and food production. “Visitors also have the chance to learn more about how farming has changed and about where their food comes from. So many people don’t know how the food they consume gets to their table. We want to help people start to make these links. Matsalla also pointed out that visitors can take part in activities, such as a Learn to Camp program that allows those who might have never been camping before, to learn how to enjoy the great outdoors in a new way; day camps; special programs for children; and the Symphony Under the Sky concert featuring the Regina Symphony Orchestra. Motivational speaker and author, Ruth
... ACW annual meeting Continued from page 11 access to clean water and microfinancing. Malcolm Tait is the diocesan representative for the Anglican Fellowship of Prayer. Tait encouraged the ministry of prayer. The AFP has three missions: to encourage prayer, to be a teaching resource, and to build links. Tait said, “Prayer is the hub of the wheel that moves a church. Believe in prayer, the power of prayer and the outcome of prayer.” He offers workshops on Christ’s healing, and can be contacted through the synod office. Julie Moser, diocesan youth and children’s missioner, opened with a prayer breakfast quote, “If you think that small
things can’t make a difference, try sleeping with a mosquito!” Her mission is equipping the saints of the younger generation. Currently she is discipling seven girls. Moser encouraged ACW members to find someone they can disciple, as described in Psalm 78. Moser is willing to help get people started and has resources such as Studies for Young Women, The Action Bible (in cartoon form), and Action Devotional Bible. She recommends using the Bible and the Occasional Prayers or Home Prayers in the Book of Alternative Services, and encourages people to take an Alpha course. “Ask yourself, can I be the mosquito that makes a
Johnstone, was the second speaker for the morning. Johnstone, who was a pastor’s wife for more than 30 years, spoke of the ways in which her husband’s diagnosis of Lewy Body Dementia affected not only her and her husband, but also their entire family. “Lewy came, and just peeled away slowly at everything that he was,” she said. “It seemed that we all lost bits of our lives, as Steve lost his ability to be the person he once was in our family. I also found that I experienced social losses as well. Although there were a few friends that stuck by us and were wonderful, others just didn’t understand. “Even some of our oldest friends began to walk away.” She went on to explain that as her husband’s condition deteriorated, it became necessary for her to hold on to her faith more tightly. “Amid all of the clutter of my life, I had some choices to make. I could let the bitterness that I was feeling eat me up completely, or I could take these things that were happening and use them as stepping stones and keep on going. “I really had to hold on to my faith that God had a purpose for us, even in this,” Johnstone said. Wilfred Pinay provided musical entertainment during the morning as
well. His performance included a touching rendition of the song ‘Send Your Best Angel for My Mama.’ He said he is often asked to play for friends and others in the community. Karen Totten has been a member of the Fort Qu’Appelle Christian Women’s Club, the group that has organized the Christian Women’s Breakfast since 1985. She says the group is non-denominational and strives to ensure these monthly events will allow a variety of women to take part in something that is fun, relaxing and informative. “Our group is connected with RSVP Ministries (formerly Stonecroft Canada), so we aren’t a part of any one denomination. In fact, our group includes women that come from a number of different churches,” Totten said. “Our Christian Women’s Breakfast is normally held on the third Wednesday of each month and will almost always have musical entertainment and a couple of different speakers. “Our goal is for these mornings to have almost a party atmosphere. We want people to feel as though they’ve been to a celebration, where they also had a chance to learn something new.” Totten explains the speakers who are asked to come and take part in
this event are able to offer different perspectives on a variety of different topics. “We generally have one speaker come in to talk about local events or places of interest like Motherwell. Others come to talk about various interests,” she said. “For example, next month we will have somebody from the Saskatchewan History and Folklore Society come in and talk about unique places that you can visit and see in Saskatchewan. Then sometime later on, we hope to have somebody come in and teach light yoga techniques. “The second speaker that we have at these events usually comes to tell their personal story. They aren’t there to promote any particular denomination. “They simply come to share their faith and talk about the things that God has done in their lives since they came to know Christ.” Regardless of what point a woman is at in her life, Totten says she will be welcome at the Christian Women’s Breakfast. “Many of the women who come out for the first time have been invited by somebody that they know. “But, you sure don’t have to wait to be invited. Any woman who feels she would like to come, is welcome.” Photo by Connie Schwalm
difference?” Moser concluded. She also can be contacted through the Synod Office. Following a delicious lunch, the afternoon started with Archdeacon Trish McCarthy. “God empowers us through worship,” said McCarthy. “We are shaped by Scripture and through liturgy. We need to remain in touch with God as we seek to make a difference in our world.” She recommended daily devotions, meditation, walking in nature, group reflection, community worship, worship music, practising yoga to Christian music, and an “unbusy life.” McCarthy said each who is baptized is called by God to work with others, in response to God’s gracious gift of love. She gave suggestions of ways of getting
God’s word out into the world, by using newspaper articles, changeable signs with catchy sayings, placing Bibles and ministerial association flyers with service times in hotels, and holding special events or services such as Winter Blues Breaker, Cowboy Church or Pet Blessings. McCarthy reminded her audience of four key things to which God calls His people: • The Great Commission - Matthew 28: 18-20; Mark 16:15; Luke 24: 47-48 • The Great Commandment - Mark 12:29-31; Matthew 22:34-40; Luke 10:25-28 • The Great Transformation - Romans 12:1-2 • The Great Purpose - 1 Peter 2:4,5,9 She also focused on the Anglican Church’s Five Marks of Mission • To proclaim the Good
News of the Kingdom • To teach, baptize and nurture new believers • To respond to human need by loving service • To seek to transform unjust structures of society, to challenge violence of every kind and to pursue peace • To strive to safeguard the integrity of creation and sustain, and renew the life of the earth. Following the presentation, participants broke into six groups to discuss what they had heard and to think about what they could do at home. The gathering concluded in St. Mary’s Church with Holy Eucharist celebrated by Bishop Rob Hardwick and Archdeacon Peter Boote. Memoriam for deceased members and installation of officers was held during the service.
June 2018
The Saskatchewan Anglican
Confirmations in Estevan
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Bishop Rob Hardwick confirmed eight members of the congregation of St. Giles, Estevan on April 22, after the group completed a two-year journey toward confirmation. Confirmation is a time to profess one's faith in the Lord, to pledge one's love Him and to promise to serve Him faithfully throughout one's life. From left are Joan Phair, the Ven. Catherine Harper, Emily Phillips (in the orange sweater), Wendy Godfrey (in the back), Jonathon Swirski, Dylan Pryznik (in the suit), Meghan Wright, Rev. Deacon Barb Wright, Bishop Rob Hardwick, the Ven. Wilma Woods, Laura Swirski and Rebecca Duncan. Photo courtesy Wendy Godfrey
Edmonton inter-faith group sees progress in fighting homelessness Courtesy The Messenger EDMONTON — Members of an interfaith group formed to fight homelessness in Edmonton are making strides in terms of both learning how to work with one another and in their awareness of the housing potential of their
property, attendees at a gathering of the group heard March 27. Formed in 2011, the Capital Region Interfaith Housing Initiative (CRIHI) includes groups from a variety of spiritual traditions, including Anglicanism. Recently, connection and cooperation on homelessness have
improved between these groups in Edmonton, said Christian Reformed Pastor Mike Van Boom, the CRIHI’s housing ambassador. Faith communities also are increasingly aware, he said, that the land they own might be used as housing, he said. Van Boom said he recognized
there are challenges in getting diverse groups to work together on homelessness, but added overcoming these challenges is a priority. The government, he added, often takes the “quality of the partnerships involved” into account when it decides on funding for new projects.
Application for funding from the
ANGLICAN DIOCESE OF SASKATOON WOMEN’S TRUST FUND
ANGLICAN DIOCESE OF SASKATOON WOMEN’S TRUST FUND Application shall be made at least three months prior to the proposed event or activity geared to enhance the spiritual lives of women. Applicants must be women who are parishioners of the Diocese of Saskatoon, Anglican Church of Canada, and who must complete the following Statement of Intent.
STATEMENT OF INTENT: 1. Name of Event or Activity: ______________________________________________ Please state why you feel this activity is deserving of funding from the Trust Fund: ___________________________________________________________________ Date: ______________________________________________________________ Venue and location: __________________________________________________ Attendees/participants: ________________________________________________ Outcomes expected: ________________________________________________ 2. State amount requested: _______________________________________________
The Women's Trust Fund was established by the Diocese of Saskatoon Anglican Church Women as of December 31, 2017 to help initiate and provide seed money for a Diocesan women's event which would benefit women and be consistent with the values of the Diocese of Saskatoon Anglican Church. Women wishing to access this fund must be parishioners of the Diocese of Saskatoon, Anglican Church of Canada, and must write a 'statement of intent' to the Diocese of Saskatoon Synod office at least three months prior to the proposed event or activity (see attached form). The Women's Trust Fund will be maintained by the Saskatoon Anglican Diocese of Saskatoon and administered at the discretion of the Bishop until December 31, 2022. Each time funds are accessed to provide 'seed money' to hold a Diocesan women’s event, the Women’s Trust Fund will be extended for an additional five years. After five years of no access into the Women's Trust Fund, the moneys in the Fund will be placed into the Matheson Fund to provide ministerial training for women.
3. Attach a proposed budget for expenditures for the event/activity. 4. Submit a written evaluation (and closing financial statement) following the event/activity. In the event that any of the seed money is not used for any event/activity, it shall be returned to the Fund for future use. Signatures of Applicants Name
E-mail Address
Phone
____________________________ __________________________ _____________ ____________________________ __________________________ _____________ ____________________________ __________________________ _____________ Date: _________________________________________________________________ Please submit completed form to the Anglican Diocese of Saskatoon Synod Office, 1403 – 9th Avenue North, Saskatoon, SK S7K 2Z6. Attention: Bishop. Final approval for any worthy or deserving women’s event or activity will be at the discretion of the Bishop. Additional information and/or interview may be requested. Applicants will be notified of decision within 30 days of application.
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The Saskatchewan Anglican
June 2018
Lay retreat mines wisdom of Ignatius of Loyola for spiritual help today By Joanne Shurvin-Martin MOOSE JAW (Qu’A) — Retreat directors Revs. Chris and Krista Dowdeswell gave an intensive course on the teachings of Ignatius of Loyola during the weekend retreat for lay people at Wood Acres Conference Centre at the end of April. Seventeen lay people from across the diocese attended the silent retreat, which is sponsored by the Anglican Fellowship of Prayer. Ignatius was the founder of the Society of Jesus (known as the Jesuits), and he urged his early community to be both deeply rooted in prayer and actively engaged in serving the world. The order, founded in 1534 with 10 members, has spread throughout the world, and currently has more than 16,000 members. Jesuits are known for being active in social justice issues and their commitments to education and freedom of thought. Ignatius developed many practices that are still used today, including the Spiritual Exercises, the Daily Examen, and Gospel Contemplation, all of which were explained during the retreat. The Dowdeswells serve the parish of Swift Current. Both hold BAs in psychology and master’s of religion degrees, and both are working towards doctorates. Krista Dowdeswell was raised in a devout Roman Catholic family, and when she met Chris Dowdeswell at university, she introduced him to sacramental theology, as he had been raised in an irreligious household and later attended the Mennonite church. Chris Dowdeswell is a certified spiritual director, having earned a diploma in Ignatian spiritual direction from the Jesuit college at the University of Toronto. On Friday evening, he outlined the course of the weekend and said, “We designed this retreat to help you draw, personally, closer to God.”
In addition to presenting addresses at the lay retreat, Deacon Krista Dowdeswell served as cantor and led the singing during worship services. Photos by Joanne Shurvin-Martin He said that Ignatius had designed a retreat of 40 days, with four main themes: confessing our need for Christ, following Jesus in God’s Kingdom, being with Christ at the cross, and being with the risen Christ. Realizing that many people would not be able to devote 40 days for a retreat, Ignatius also said people could take one and a half hours each day, or do a nine-day retreat. Retreats have continued to be adapted to modern requirements, as was done for this weekend. The talks were interspersed with readings from the autobiography of Ignatius of Loyola. Ignatius was born in 1491 to a large Spanish noble family and trained as a soldier. Following a lifethreatening war injury, he was bed-ridden during a long convalescence. He asked for some novels to read, but was given instead books about the life of Christ and the lives of the saints. As he had done when reading novels, the
young Ignatius imagined himself in the scenes and situations described in the book. His autobiography records that after imagining himself in the lives of the saints, he felt a lasting “consolation,” in contrast to imagining himself in worldly situations when reading fiction. He used this experience to develop the practice of Gospel Contemplation, in which individuals picture themselves as characters in scenes from the Bible. Ignatius selected 51 sections of Scripture as particularly well suited for this practice, while specific introductions and prayers have been developed for each of them. “Different parts of the gospel story will appeal at different times of our lives,” said Chris Dowdeswell, who clarified that selections of Scripture other than the Gospels can also be used in this way. Gospel Contemplation begins by reading an introduction to the selected Scripture, then praying for the grace to benefit from the Scripture
and the exercise. Next, a paraphrase of the scripture is read, using one’s imagination to enter into the story, sensing and feeling what is happening. Followers are instructed not to seek insights, but to “experience yourself as a character in the story.” After a second reading, the final step is to have a short conversation with the Lord, seeking how the Scripture relates to your life and asking what God is saying to you. During the retreat, five different selections of Scripture were used for Gospel Contemplation. The theme of confession was covered by Krista Dowdeswell. She described the Examen as “a method of reviewing your day in the presence of God.” Ignatius told the early Jesuits that if they did none of the other spiritual exercises he had outlined, they should at least do the Daily Examen. Traditionally the Examen has five steps: pray for grace, give thanks, review the day, face your shortcomings and look toward tomorrow. These steps may be done
in different order, while there are many variations on the practice. Although related to the traditional “confession,” it is by no means a “laundry list of sins” of the day. The Daily Examen is “concerned with sin, but not consumed by it,” said Krista Dowdeswell. She told the retreatants that although the Daily Examen is a very useful method of prayer for many people, it is by no means the only or the best. “It is always best to pray in whatever method or style the Holy Spirit is calling you to.” She gave each person a card with brief instructions for the Examen and encouraged them to try this method of prayer for at least two weeks. The card can be found on www. ignatianspirituality.com. Krista Dowdeswell said she has used this method regularly for about 20 years and finds that it helps her make decisions in her life and gives “an inner compass.” She concluded, “A life of prayer is in every Continued page 19
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... Lay retreat looks to Ignatius of Loyola for spiritual direction Continued from page 18 exemplary Christian I have known.” Ignatius wrote The Spiritual Exercises as a detailed guide for spiritual directors. Chris Dowdeswell explained that directees were not supposed to read the book, rather, to follow the guidance of their directors. Those following the Spiritual Exercises would meet with their spiritual director daily. “Meeting face to face,” said Chris Dowdeswell, “requires vulnerability.” There is a definite tone of machismo in the original Spiritual Exercises, reflecting the young Spanish soldier who wrote them. The exercises can be adapted to be more pastorally sensitive. A trained spiritual director will help the directee determine how the Holy Spirit is directing his or her life. “It is the role of the spiritual director to stay out of the way of the true director, who is the Holy Spirit,” said Chris Dowdeswell. The spiritual director also helps the directee discover whether desires are personal, or from God. He encouraged the retreatants to work with properly trained spiritual directors. Modern practice is generally to meet once a month.
Rev. Chris Dowdeswell is a certified spiritual director, who is trained in Ignatian methods. He was one of the presenters at the annual Qu’Appelle lay retreat. The final address dealt with the theme of being “Contemplatives in Action,” a nickname given to the followers of Ignatius. Krista Dowdeswell described this as holding prayer and action in simultaneous tension. She outlined three practices to help those on retreat become contemplatives in action. First – “How to be.”
We are pilgrims because Christians are always on the road to becoming more what God wishes for us. “At the start we are unsure of where we will go, but we are assured God will lead us where we need to go. “We must begin where we are and with who we are,” she said, “and each day we begin the next step.”
Second – “How to see.” Ignatius developed tools to open our eyes to the many ways God is present in our lives. He chose the word exercise because like physical exercise makes bodies stronger, following the spiritual exercises will make people stronger spiritually. “It is not about more knowledge, though that
may also occur,” said Krista Dowdeswell, “it is about a change of perspective to how God sees things.” Third – “How to love.” Krista Dowdeswell said that Ignatius’ practices are still valuable in our world. They can empower lay people to find their own vocation. Contemplation, as Ignatius instructed, would naturally turn to action. He said that love shows itself more in deeds than in words. Krista Dowdeswell encouraged the retreatants to discern their gifts and then put them into action for the world. She acknowledged that individuals cannot deal with every single need in the world and it is easy to be overwhelmed. She said, “Start by finding one little piece that you can do to help.” She reminded her audience they were each commissioned for service by God. “Do not hesitate when you hear the call.” She concluded by quoting Jesus’ words after he told the parable of the Good Samaritan, “Go and do likewise.” In addition to the five addresses or lectures, the retreat featured four worship services, in which the readings had been carefully selected to support the theme of the retreat.
Cursillo weekend aims to make saints and apostles for today By Elizabeth Turnbull MOOSE JAW (Qu’A) – The members of the Qu’Appelle Cursillo Movement are planning a co-ed Cursillo weekend for Oct. 19 to 21 at Wood Acres Conference Centre in Moose Jaw. Individuals who want to attend are encouraged to have a rule of life based on prayer, study and action. They are to represent the church and God in the world and in their community. Individuals are encouraged to have an ongoing, growing faith. They are seeking to transition their faith into a serving and leadership role within the church. Bishop Rob Hardwick says, “The goal of Cursillo is to make saints and apostles. The focus is the world and our mission
Following the weekend, candidates are encouraged to group with others to support each other in their Christian walk. This is known as the Fourth Day. There are many ways a person can support the Cursillo Weekend: is to spread the love of Jesus Christ. Forward and onward. Ultreya!” The hope of the weekend is that individuals find a deeper relationship with Christ and grow to be more like Him. Cursillo isn’t about constant service, it’s about a constant relationship with our Lord and Saviour. Cursillo helps candidates to understand and grow their spiritual gifts in God. The goal of Cursillo is to bring Christ into the world through the apostolic
action of Christians in all areas of human activity. Cursillo Weekend begins at 4 p.m. on Friday and runs until Sunday afternoon at about 5:00 p.m. During the three days, lay people and clergy give a series of short talks that offer a concentrated course in Christian living. Discussions in small groups are held. During the weekend, candidates participate in learning, praying, talking, sharing, singing, eating, living and laughing together.
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be a candidate sponsor a candidate (contact Shelley Baron at dio. quappelle@sasktel. net) pray for a candidate or the weekend work at the weekend provide encouragement for the candidates in the form of Planca (contact Kate Berringer at ) provide pastries and muffins for breakfast and treats for the breaks
Jennifer Jacobs has agreed to be the lay director for this upcoming Cursillo co-ed weekend. Candidates need to be connected to the church. They can be members of the Anglican, Lutheran or Roman Catholic denomination, however, you will need permission from your own priest to attend Cursillo. Those interested in being a candidate can get application forms from their parish priest or linda.kapasky@sasktel. net.
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The Saskatchewan Anglican
June 2018
Delegates attend provincial synod in Edmonton By Rev. Peter Coolen EDMONTON —The 2018 Provincial Synod of the Ecclesiastical Province of Rupert’s and
was held in Edmonton from May 3 to 6. The theme of the synod was Sharing a Jesus Shaped Life, Anglican Discipleship; guest and theme speaker was the Right Rev. Ste-
Delegates with the Diocese of Qu’Appelle pose with their bishop, the Right Rev. Rob Hardwick in their shirts promoting his upcoming cross-Canada bicycle ride from May 19 to Aug. 1 to foster unity, healing and reconciliation within the Anglican Church of Canada. All photos courtesy Rev. Peter Coolen
phen Cottrell, Bishop of Chlemsford, United Kingdom. A more detailed report on the Synod will follow in the September issue.
The Right Rev. Michael Hawkins (lower left) and the Right Rev. Adam Halkett (top right) gather with attendees from the Diocese of Saskatchewan.
Delegates to the 2018 Edmonton Provincial Synod from the Diocese of Saskatoon are the Right Rev. David Irving, Bishop of Saskatoon, Chris Wood, the Rev. Peter Coolen, the Rev. Alex Parsons, Elta Fae Marlor, the Ven. Dan Hughes, and Alexa Wallace.