The Saskatchewan Anglican, September 2016

Saskatchewan The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • September 2016 www.facebook.com/thesaskatchewananglican

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BISHOP ON A BIKE: Bishop Rob Hardwick, at speed, on a flat section of the TransCanada Highway. Hardwick undertook a pedalling pilgrimage of prayer in late July and early August, travelling more than 700 kilometres across the Diocese of Qu'Appelle and visiting 19 churches along the way. For more information, see the bishop's column on page 3.

Photo courtesy Nigel Salway

Cuthand a teacher fluent in Cree

Stanley (Stan) Cuthand Dec. 22, 1918 to May 23, 2016 Submitted

SASKATOON — The Rev. Canon Stan Cuthand died peacefully after a lengthy hospital stay on May 23.

Stan was born in 1918 on Little Pine First Nation and at the time of his death was the oldest member of the Little Pine Nation. Stan was the son of Harriet and Josie Cuthand.

He was a survivor of the Spanish Flu epidemic at four months of age. He attended day school on Little Pine, followed by the Prince Albert Collegiate Institute.

He attended Emmanuel College, Saskatoon

Rev. Stan Cuthand and convocated in 1944 with a Bachelor’s of Theology.

He was ordained deacon in 1944 and priest in 1945 by the Bishop of Saskatchewan. Stan initially served at Lac La Ronge

with Stanley Mission and Pelican Narrows; he was posted at Stanley Mission for the summer and wintered in Lac La Ronge.

He travelled by canoe in summer and dog teams in winter to Stanley, Sucker River, Pelican Narrows and Deschambault Lake.

He lived and worked with trappers and fishermen, both Indian and non-Indian.

He laboured faithfully to reach the communities in all kinds of weather.

Stan met his wife Christina (Chris) Lennan in La Ronge, where she was employed as a teacher, and they were married in 1944.

See CUTHAND on page 6

Thugs attack Bishop McAllister College in Uganda, killing three

By Zadock Amanyisa SHEEMA (Uganda) — Unknown people attacked Bishop McAllister College in Sheema district and killed three people and robbed $3 million (Ugandan) from the bursar's office.

The college and Diocese of Saskatchewan share a partnership.

Police identified the dead as Pauline Mbaine, Herbert Mugabe (guards) and Crispus Tumusiime, a cook.

According to police, the attackers' motive was to steal money from the school.

Police and the school administration suspect they were helped by an insider.

The headmaster Rev. Can

Caleb Twinamatsiko said they had withdrawn money from bank to pay the school employees and personnel working on the institution's water project.

This money was however never accessed by the thieves.

The $3 million (Ugandan) that was stolen was students' pocket money kept in the bursar's office.

Six people including five teachers and a neighbour to the school have been arrested as suspects.

"It was a planned move by teachers and other people to steal the money they knew about," said Rev. Twinamatsiko.

Police deployed heavily at the school.

The attack occurred July 8.

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The Saskatchewan Anglican

September 2016

Grace feeds, heals, welcomes the lonely How does tolerance fit in with Christ’s command to proclaim the gospel?

By Rev. Norbert Haukenfrers, D.Min

W

hen somebody tells me they have good news, I expect something exciting, something celebrating life; perhaps a story of health restored, wealth gained or a child expected. Good news is about life flourishing among our family, friends and communities.

This desire for human flourishing is expressed in God’s longing to be in relationship with humans, personally and corporately.

This began with the creation narrative when God walked with Adam and Eve, continuing with the calling of Abraham and the formation of a chosen people called to be a blessing to all nations.

Through the prophets, God reveals He is sending a person, a Messiah, to fulfill the role of prophet, priest and king, restoring our connection with God. This coming of Jesus launches a restoring reality:

Emmanuel, God with us, restoring our broken communion with God. The apostle Paul writes to the Corinthians that Jesus is the promised Messiah who died for our sins and His death, burial and resurrection is Good News!

For it is the birth, death and resurrection of Jesus that begins the re-storying of a new creation that will reach its denouement at His return.

Finding our place in this new reality is the challenge of living out our baptismal identity.

For when we find ourselves in the neighbourhood of Jesus, we find ourselves in “the neighbourhood of human confusion and suffering, defenceless alongside those in need.”

Rowan Williams, in Being Christian, continues: “If being baptized is being led to where Jesus is, then being baptized is being led towards the chaos and the neediness of humanity that has forgotten its own destiny.”

As followers of Jesus, our mandate then is not to run from chaos and messiness, but to run towards disaster looking to assist as many as

we can.

Williams says our “baptism means being with Jesus ‘in the depths:’ the depth of human need, including the depths of our own selves in their need; also in the depths of God’s love; in the depths where the Spirit is recreating and refreshing human life as God meant it to be.”

The coming of Jesus messes up our tidy religious notions of clean hands and separateness.

Instead we are called not only to be affected but even contaminated by the mess people make of their lives, ours included. We do not sweep the mess under the rug, but expose it to the cleansing light.

In love, God gave His Son to the world, so no one would need to be destroyed. Simply by believing in Jesus anyone can access life with God. In sending His son Jesus, God wasn’t interested in simply pointing out how bad we are, He came to reorder the situation so we could once again live with God, making the world right.

The crisis we feel is not new: through Jesus, God’s light radiates on Earth, as it

is in heaven, but some hide from the light because their disordered loves displace a desire for pleasing God. Our satisfaction with good things can become a barrier to the ultimate life.

The Gospel of Christ calls us into a living Truth, embodied in Jesus.

It is this living truth that is embodied in our loving of God with all of our heart and soul, mind and body and in our loving of our neighbours as ourselves.

Jesus calls us to bless those who curse us and feed those who steal from us.

Jesus receives everyone into the community of God’s love, loving unconditionally. It is this unconditional love that cannot tolerate that which harms the loved one.

This Gospel is not about tolerance but grace, for grace accepts everyone as soiled, sick and needy.

Grace feeds the hungry, heals the sick and welcomes the lonely and disenfranchised.

The Good News calls for more than tolerance; it graciously invites us into the story of Christ’s new creation, restoring our life with God.

Gospels show sinners have to be confronted How does tolerance fit in with Christ’s command to proclaim the gospel?

By Rev. Alex Parsons

orking in a new part of Saskatoon the other day, I was an auditory witness to an argument spilling out of a house somewhere behind me.

It seemed the man objected to his wife continuing to date other people.

He loudly questioned why they had even got married and why they had just bought a home together if she wanted everyone but him.

The framing crew across the street stopped work momentarily, silencing the sound of hammers and bringing quiet to the neighbourhood.

Perhaps the couple noticed, for just as quickly as they came out they went back indoors, judging from the muffled sounds of the continuing fight; we all went back to work.

I am not sure how long that marriage will last, where the trust could be regained or if it is even possible to resolve anything without involving a lawyer.

W

It definitely needs God. Intolerance for such behaviour was not part of the plan at least for half that couple.

Yet we live in an age that parades moral relativism as an ideal.

An ideal that proclaims everyone is free to choose for him or herself what is right and wrong.

To not embrace all aspects of their choice is to be labelled a bigot, to be seen as intolerant, to be out of touch with the modern world and worst of all to be simply “imposing your views.”

Absolutes are out and equivocation is in.

Really, there is no right or wrong, just shades of choice.

While it may not be your choice it is mine . . . so don’t judge me. Be tolerant.

The weird thing is, though, you can’t be tolerant of someone with whom you wholeheartedly agree.

It requires a divergent view and an effort to see good in them even when in disagreement.

I am pretty sure the new homeowner did not like the choices being made by his partner and, by the sounds of it, was not willing to continuing embracing them.

Yet his very arguing was a howl of anguish that he cared and loved her.

He wanted that life together but not like this.

When confronting the adulteress about to be stoned, Jesus does not advocate violence against her as the harsh penalty of the law advocates.

Instead He shames her accusers, reminding them they are sinners too, then instructs her to sin no more.

Stop doing that which is wrong!

In spite of the fact there are those who take great pride in overlooking every offence, citing their tolerance, certain core beliefs and values are non-negotiable and, if flouted society-wide, anarchy results.

Same applies in a home.

There are fundamental truths in Scripture and they frame our Judeo-Christian heritage, our very way of being.

Ignoring them can be very hurtful to both the victim and the sinner who may even be one and the same.

When it comes to wrongs committed against us we are called to overlook them, to forgive those who trespass against us.

This can be hard and it takes all parties involved to come together.

Any offence that leads to a breakdown of relationship cannot be overlooked and reconciliation should be sought where possible. To ignore is not to be tolerant, but to endorse.

The gospels, indeed the Scriptures in general, are quite clear on this.

Except in trivial matters, the sinner has to be confronted, especially if they themselves are being injured or are leading others astray.

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea” (Mark 9:42).

It is up to them to repent and seek amends.

Proclaiming the gospel truthfully should prevent such backsliding to take place, but we are human.

Therefore it is to be proclaimed with “all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Ephesians 4:2-3).

Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle.

Published monthly except for July and August.

Whole No. 292, Vol. 45, No. 1 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact: • Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2 RATES $10 in Canada $17 outside Canada SUBMISSIONS Submissions for the October issue must be received by the diocesan editor no later than Friday, Sept. 2. All pictures must be sent as JPEGS and 1 MB (megabyte) in size.

CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor@gmail.com 1501 College Ave Regina, Sask., S4P 1B8 Phone: 306-737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask., S4X 3V4 Phone: 306-775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: 306-244-0935, Saskatchewan: Munden and Linda Coates linda.munden@sasktel.net Box 208 Arborfield, Sask., S0E 0A0 Photo: 306-769-8339 PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5 Printed and mailed by Webnews Printing Inc. 8 High Meadow Place North York, Ont. M9L 2Z5

The Saskatchewan Anglican

September 2016

3

A 'cycle of prayer' across Saskatchewan Bishop’s pedalling pilgrimage of prayer

By Bishop Rob Hardwick Diocese of Qu’Appelle

O

n the heels of my third and final, mentally intensive, study week for bishops in their early years in Richmond, VA., and the emotionally charged General Synod, I was ready for a physically and spiritually taxing week of cycling across Saskatchewan along Highway No. 1.

All three events demanded considerable preparation, each in their own way. Many weeks of preparation in fact.

The first two weeks demanded much reading of countless reports and reflecting on leadership principles or changes to the marriage canon.

The third event, a 723 km cycle ride in nine days, resulted in me cycling 4,300 km and losing 92 pounds in weight in the last two years, in my training.

This helped prepare my body for the demands of continual riding at an average speed of 25km/h, over 146 hills, in the heat of summer, competing with the shifting direction of head, side and tail winds.

I still had to be able to lead worship in 19 locations in those nine days, across the four archdeaconries that make up the Diocese of Qu’Appelle.

Good preparation and discipline are needed in all facets of life. What is true for the physical is also true for the mental, emotional and spiritual life.

The first part of our diocesan Mission Action Plan highlights the importance of healthy leadership in all its forms.

Perseverance is also required to go the distance and to finish the race. 1 Corinthians 9:24; 2 Timothy 4:7 and Hebrews 12:1 all speak to this.

Leadership demands much of us and, if I have learned anything over the last few weeks, it is the importance of good preparation; staying prayerfully attentive; being willing to make the uncomfortable decision; to not let emotion lead, but rather God’s still small voice, even when His voice suggests a different way.

Without a doubt all three events were challenging,

Bishop Rob Hardwick began his pilgrimage at the AlbertaSaskatchewan border on July 23. He bicycled to the Manitoba border, a distance of 723 km, and visited 19 churches.

The weather was dry all the way and hot on three days. A tailwind helped on three other days.

Photo by Archdeacon Peter Boote

uncomfortable, demanding, enlightening and yet all were bathed in the presence of Christ.

In all the discomfort of recent weeks, I can certainly testify to the presence of the Comforter and to the prayers, hospitality and encouragement of the faithful, that have sustained me.

Therefore, I want to take this opportunity to thank you for your prayers, your encouragement, your hospitality and your congratulations along the way.

They have been much appreciated.

Though these weeks have had their share of challenges and though, in some respects, there is still much to discern and attend to, I especially thank the Lord for answers to prayer.

In addition to the safety afforded to all the cyclists and drivers, let me share one such answer with you.

Before embarking on my Pedalling Pilgrimage of Prayer, an individual, on behalf of his family, came to me and asked why I was embarking on such a pilgrimage and what I hoped to achieve.

I said it was to be a pilgrimage dedicated to prayer and worship with

parishioners across the diocese.

Another hope was to raise $10,000 for mission and the Bishop’s Discretionary Fund.

Sensing the importance of the ride and the need for it, the man handed me a cheque for $10,500.

The donor said, “We don’t want you to worry about, or concentrate your efforts on fundraising.

“Go enjoy the ride and dedicate your time on what is more important: your Lord and your people.”

I can report that, without any overt fundraising, more than $22,000 has already been raised.

Furthermore, thanks be to God, this has been a time of intense prayer and fellowship.

Fifteen cyclists joined me along stages of the route, and 377 parishioners gathered, in 19 churches along the journey, for Morning Prayer services, eucharists, mid-day prayer, Evening Prayer and Gospel Jamborees, and yes, for the many amazing potluck feasts.

There has been many a tear shed as we have prayed, sang and worshipped these past three weeks.

Tears from the heart and tears of joy (Psalm 56:8) and countless are the blessings that have been received (Philippians 4:8).

Robert Hardwick (left) and his father, Bishop Rob Hardwick, pose at the Saskatchewan-Manitoba border on Aug. 1.

Photo by Lorraine Hardwick

Bishop Rob Hardwick (front) arrives at St. James, Regina, with seven local cyclists, on July 30.

Photo by Joanne Shurvin-Martin

Bishop Rob Hardwick (left) and his son, Robert (right), rest on the steps of St. Mary's parish hall in Whitewood, on the second-last day of the bishop's pedalling pilgrimage of prayer.

Photo by Lorraine Hardwick

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The Saskatchewan Anglican

September 2016

OPINION

A pyrrhic victory

By Jason Antonio Managing Editor (Full disclosure: I was a lay delegate for the Diocese of Qu’Appelle at General Synod).

T

he vote to change the marriage canon at July’s General Synod in Toronto was a Pyrrhic victory.

No one truly won; everyone lost.

To even describe the result as a “win” or a “loss” does not do adequate justice to describing what took place during a frustrating and confusing 24 hours.

Many agreed that using a legislative process to change doctrine – key teachings of the Church and Christian faith – was not the way to address this issue.

The process was adequate for voting on whether the church should divest itself of fossil fuels investments.

It was not adequate for addressing an emotional, volatile and doctrinal issue that appears to conflict with Scripture and millennia of Church teaching.

We were not allowed to discuss doctrine or theology specifically; we were only

allowed to discuss how marriage has changed in our lifetime. We were hampered from having a serious theological discussion.

On Monday night when the vote happened, who would have guessed the motion would be defeated in the order of clergy by one vote, or 66.23 per cent?

The motion needed to pass in each of the orders of bishops, clergy and laity by 66.67 per cent.

It was declared that it passed in the order of bishops with 26 of 38 bishops in favour.

It passed in the order of laity with 77 of 103 laity in favour.

Frankly, when the results of the vote were revealed, there was neither a massive

demonstration from those pushing for non-heterosexual marriage or an explosion of anger. Through the grace of God, nothing like that happened.

For those who worked to uphold the common Christian definition of marriage, between one man and one woman, it was somewhat difficult to celebrate the outcome considering just enough bishops voted in favour of the motion.

There was much surprise and pain as everyone came to grips with the result. Primate Fred Hiltz was so shocked that he shuffled his papers for many minutes not knowing what to say.

But, he recovered just enough to lead the General Synod delegates through a brief time of prayer.

After the conclusion of the day’s events, many people left to seek solace and comfort.

Others stayed around in the plenary hall – some until almost midnight, including the Diocese of Qu’Appelle – to continue talking and praying.

The next morning, table groups discussed the question of “What now?” What now pastorally, prophetically and structurally?

It was discovered none of the votes cast during General Synod by national aboriginal bishop, Mark MacDonald, had been counted.

There were so many irregularities, it is difficult not to question the validity of synod’s decisionmaking process.

Work between those who disagreed with one another was begun to address the future of the Anglican Church of Canada (ACoC).

Then, later in the afternoon, on the last day of General Synod, it was realized there had been a mistake and the vote to change the marriage canon had passed in the order of clergy.

By one vote.

Apparently, the general secretary, who has held that position for a number of years, had been incorrectly listed as a lay delegate.

This changed the final result in the order of clergy to 52 of 78 clergy in favour.

(It was later discovered that none of the votes cast during General Synod by national aboriginal bishop,

Mark MacDonald, had been counted. His vote against would have lowered the bishops’ percentage to 66.67 per cent.

(Not enough to change, but enough to show the vote barely passed.

(There were so many irregularities that it is difficult not to question the validity of the entire synod’s decision-making process.)

Unfortunately, after this result was adjusted, there was not a similar offering of words of pastoral comfort similar to the previous evening.

Rather, synod moved to the next item on the agenda, which meant handing out gifts to the host diocese.

An apology for this oversight was offered during the following Eucharist, but by then many of those experiencing a sense of rejection had withdrawn from the gathering.

It seemed all the good work begun earlier that morning between people with different views quickly evaporated.

A bare fail swapped to a bare pass with electoral irregularities means this result was a Pyrrhic victory.

No one truly won; everyone lost.

DIOCESE OF SASKATOON

Announcements for September 2016 Saskatchewan Anglican online!

You can read current and past issues of the Saskatchewan Anglican online on the Diocese of Saskatoon website or on Facebook at: www.facebook.com/ saskatchewananglican. g New West Side City Native Ministry: The Native Ministry groups at Holy Trinity Anglican Church and St. George’s Anglican Church of Saskatoon have come together to offer a new ministry for the West Side of the City of Saskatoon.

Once a month this new ministry will gather for a Sunday afternoon Eucharist service; services to date have been led by the diocesan indigenous bishop, Bishop Adam Halkett, or the Rev. Wilfred Sanderson, indigenous minister from the Diocese of Saskatchewan.

These gatherings are open to all, take place in a circle and incorporate Cree language in the prayers and music.

If you or someone you know would like to get involved,

please contact the Rev. Emily Carr, at St. George’s Anglican, or the Archdeacon Ken Watts, of Holy Trinity Anglican. g L’Arche Workshops: L’Arche, Saskatoon, an ecumenical organization supporting individuals with intellectual disabilities, has recently started a creative workshop with a vision of “Making art, making friends, making peace.”

If you are interested in volunteering, please contact Wyndham Thiessen, community leader, at 306262-7243 or wthiessen@ larchesaskatoon.org. g Alpha Program: An Alpha Program is beginning at St. Stephen’s, Saskatoon on Tuesday, Sept. 20 at 6 p.m. with dinner and the program.

For more information or to register please call Margaret or Jan at 306-374-4066 or of f ice.ststephens@sasktel. net. g The Parish of St. George’s, Saskatoon, Community Coffee House every Thursday from 9 to 11 a.m.

Join them for a warm

social time with coffee, tea, toast and some type of baked goods at no charge.

The coffee time is followed by a weekly Bible Study from 11 a.m. to noon.

All events are in the Parish Hall, 624 Ave. I South. g Seniors’ Lunch in Battleford: The Friendship Committee of St. George’s, Battleford invites all seniors to join them for lunch the first Monday of each month until June; each seniors’ lunch begins at noon. g Volunteers needed at the Saskatoon Friendship Inn: The Friendship Inn needs help to serve breakfasts and lunches every day.

If anyone is interested in this opportunity or if your parish wishes to become involved, please contact the Saskatoon Friendship Inn at 306-242-5122. g New 2 U Sale: The Parish of St. Stephen’s, Saskatoon will host their first “New 2 U” sale of women’s gently used clothes (also purses, belts, jewellery, scarves etc.) on Saturday, Sept. 17, from 9 a.m.to 3 p.m.

at St. Stephen’s Church, 10 Grosvenor Crescent, Saskatoon.

Deadline for donations of clothing is Sept. 14.

To purchase, cash only please.

For more information, email St. Stephen’s at office. ststephens@sasktel.net. g Fall Garage Sale: St. George’s, Saskatoon will hold its annual Fall Garage Sale and barbecue on Saturday, Sept.10 from 11 a.m. to 4 p.m. g Diocesan 72nd Synod: The next session of Synod of the Diocese of Saskatoon will held Sept. 30 and Oct. 1 and 2.

The diocese has issued a prayer for those attending and for those praying for those attending the synod: “Almighty and everliving God, source of all wisdom and understanding, grant to us the presence and guidance of your Holy Spirit at this year’s Synod that we may encourage one another in all good works and always be faithful witnesses to your sacrificial love. Grant this we ask, through your Son Jesus Christ. Amen.”

Congratulations: The Canadian Church Press, at an event in Toronto on April 29, awarded The Saskatchewan Anglican first place in the category of biographical profile in a newspaper, for the piece

by Joan Irving and Elaine Hrycenko from the Diocese of Saskatoon: “Joan Ayres Served as a Christian Youth Worker,” in the paper’s November issue.

Congratulations Joan and Elaine!

Deadline To be included in a timely manner, brief notices should be sent to the Associate Editor by e-mail or “snail mail” by the last week of the month, two months before the month in which insertion is desired (for example, December submissions will be in the February issue).

Detailed and longer texts of upcoming events will not be included here, but should space allow, could be the subject of article and notices elsewhere in the paper.

The Saskatchewan Anglican

September 2016

5

General Synod 2016

Northern dioceses gain from alliances with South

By Tali Folkins Anglican Journal

BALLOONS TO HEAVEN: Adults, children and even Cora the service dog enjoy the Church of the Ascension's annual Ascension Day balloon launch on May 5. Photo by Linda Coates

Mystery worshippers help parishes see themselves

By Laura French REGINA – From January to May, Regina parishes were visited by mystery worshippers.

The six people saw each of the seven churches for the first time, attended a service and visited after the service.

Then, they completed an online survey asking them about their experiences at the parish. After all the visits were complete, the parish clergy and wardens received a compilation of their results.

At the end of June, the results were discussed at a regional meeting with representation from most parishes.

Mystery worshipper programs are used in many dioceses, although the format varies.

Since those involved in church affairs tend to be very involved, the regional team deliberately recruited people who didn’t have a deep understanding of the inner workings of the parishes.

They were asked questions about their first impressions upon entry, the worship service, the community involvement they could see, and the time after the service.

Their answers could highlight strengths or weaknesses in a parish, either affirming an idea or alerting the vestry to potential problems.

The June 22 meeting gave parish representatives a chance to share ideas and ask questions. Some came prepared with tangible examples to hand out.

Others told stories that led to more stories, and ultimately, discussion of many aspects of church life.

The summaries included comments from mystery worshippers. The differences of opinion and individual taste were on display, particularly in questions about the worship service.

For example, four opinions of the same sermon ranged from “Virtually no sermon” to “Fantastic perspective on [this reading].” One mystery worshipper commented positively on the organ music every time it was present.

Others preferred music played with guitars and pianos.

This feedback is interesting, but very subjective.

The awareness of community involvement is not to be confused with actually being involved in the neighbourhood.

The mystery worshippers were asked if they saw evidence of the parish’s connection to their neighbourhood.

Despite displays and dropoff bins, the most effective ways to inform mystery worshippers were announcing the activity in church or using posters near the door as

people were leaving.

One parish realized that on Sundays, their display board is half-hidden behind a door.

Most parishes put plenty of energy into these ministries; they should be known to those who enter.

The liturgy is common from one parish to another, but the numbers who gather, the size of the rooms, the location of the refreshment time and the children’s program, the type of music, and the bulletins and guides to follow the service all vary.

Some parishes group their members closer together, simply by not having other seating options. This grouping changes how worshippers hear the service.

In the same way, if the after-service refreshments are offered between the sanctuary door and the coat rack, more people are likely to stay.

The location may not change anything that is actually said or done during the service, but it does affect the experience of parishioners.

A consistent theme of the discussion was how best to worship and share the parishes’ faith and work with each other and in the community.

A few people have suggested a tour of some very experienced Anglicans to local parishes in the future.

RICHMOND HILL, Ont. — Northern dioceses continue to face a range of serious challenges, but a recent upsurge in partnerships with southern dioceses, parishes and individuals has been making a real difference.

The Council of the North, a grouping of dioceses supported financially through grants by the Anglican Church of Canada’s General Synod, covers 85 per cent of Canada but contains only 15 per cent of its population, Michael Hawkins, bishop of Saskatchewan and chair of the council.

These dioceses, he said, grapple with the financial challenge of having to minister to far-flung communities, not to mention isolation, harsh weather and sometimes-unreliable communication.

Many northern communities have high needs of pastoral support because of suffering associated with poverty and the legacy of the Indian residential school system and other effects of colonialism, he said.

Many of the council’s priests are unpaid; 134 of its 295 clergy are nonstipendiary, Hawkins said.

“We need to ... find better ways to support these faithful ministers of the gospel.”

However, he added, there is also “much to celebrate” in the work now being done in northern dioceses.

For example, northern Anglicans are helping preserve indigenous languages through projects such as the recent production of a children’s Bible in Inuktitut and the ongoing work of translating the Bible into Oji-Cree, continuing the valuable work of earlier

Anglican missionaries.

The past few years have also seen a flourishing of North-South partnerships, a sign that “the ministry of the Council of the North is truly a ministry of the whole church — we are in this together — by the whole church,” Hawkins said. “It’s so encouraging to see these relationships are blooming and growing across our church.”

One of these involved the creation of an indigenous ministry in Thunder Bay, Ont., to address an apparent reluctance of many Indigenous people living in that city to seek spiritual help away from their home parishes.

“In many cases, it was as if the diocesan boundary was coming between them and the pastoral care they needed,” said Bishop Stephen Andrews.

In response, a number of meetings were set up between Andrews, Bishop Lydia Mamakwa of the Indigenous Spiritual Ministry of Mishamikoweesh, National Indigenous Anglican Bishop Mark MacDonald and others.

“Some natives present there expressed a desire for a native ministry in Thunder Bay,” Mamakwa said.

“If someone can read and speak and sing with them in their home language, OjiCree, that’s a real blessing.”

Larry Robertson, bishop of Yukon, discussed the contribution made to his diocese by the “ministry of presence” model, involving volunteer ministry, often by southerners, for a year or more. It’s made a big difference in a diocese that supports only three stipendiary clergy.

“One thing we’ve learned is that we can still do ministry— real life-changing, Christcentred, healing ministry— but we need to do it in a different way,” he said.

Diocese of Saskatchewan Bishop Michael Hawkins explained 134 of 295 Council of the North clergy are unpaid.

Photo by Jim White

6

The Saskatchewan Anglican

September 2016

Saskatoon Theological Union celebrates 15th joint ecumenical convocation

By Lisa McInnis The College of Emmanuel and St. Chad

In attendance at this year’s Fifteenth joint ecumenical convocation of the Saskatoon Theological Union, held in Saskatoon on May 6 were (back row, from left), the Rev. Dr. Bill Richards and the Rev. Dr. Reg Wickett. In the middle, from left, are the Rev. Canon Dr. Colin Clay; the Right Rev. Michael Hawkins, Bishop of Saskatchewan; the Rev. Dr. Jessica Latshaw, acting principal of the College of Emmanuel and St. Chad; the Right Reverend David Irving, Bishop of Saskatoon; Dr. Noreen Hareuther and Alison Jantz. In front, from left, are the Rev. Barbara Forsyth; the Rev. Trevor Malyon; the Rev. Matteo Carboni; MarieLouise Ternier-Gommers and Lisa McInnis.

Photo by Tim Yaworski

SASKATOON – On May 6 at Zion Lutheran Church in Saskatoon, the University of Emmanuel College-College of Emmanuel & St. Chad, The Lutheran Theological Seminary and St. Andrew’s College of the United Church, celebrated the 15th joint ecumenical convocation of the Saskatoon Theological Union.

The day started with the graduation Eucharist service at the seminary chapel; presider and preacher for the Service was the Rev. Dr. Jessica Latshaw, acting principal of the College of Emmanuel and St. Chad.

During the Eucharist service, prizes were awarded to the graduating students and Rosemary Mathews was installed as the senior stick.

Master of Divinity degrees were awarded to Matteo Carboni, Barbara Forsyth, Trevor Malyon and MarieLouise Ternier-Gommers.

An Honorary Doctor of Divinity was given to the Right Rev. David Irving, Bishop of Saskatoon.

The service was followed by a lunch, with the grads and their guests along with staff, faculty, and council members. It was a memorable time of shared food and festivity.

Thank you kindly to all who made this event a glowing success.

CUTHAND Continued from page 1 From 1950-55 he served at Mount Nebo in the Diocese of Saskatchewan, returning to Lac La Ronge from 1955-59.

He was recruited by Bishop George Calvert of Calgary to serve the large parish of St. Paul’s Cardston and Blood Reserve with All Saints, Waterton from 195967 and was regional dean of Lethbridge. He then served in the Diocese of Qu’Appelle as rector of Touchwood Hills.

Stan ended his work at Punnichy, in 1969, having taught Cree and culture at the Gordon’s student residence for two years.

He moved to Saskatoon to become a regional liaison officer with the community development program of the Department of Indian and Northern Development.

He served as district superintendent of community affairs for two years and was then transferred to the regional office in Regina.

In 1975, Stan accepted an offer from the Department of Northern Studies at the University of Manitoba to serve as acting department head.

From 1979-81 he interrupted his university program to go to South America; he studied Spanish in Guatemala and worked with the Quechua Indians in the provinces of Napo and Pastaza, Ecuador, as director of Oriente Episcopal Church Programs.

He retired in 1983 and moved to Saskatoon to be with

the rest of his family.

He resumed his university teaching career for the Saskatchewan Indian Federated College and in 1985 was hired to help develop a curriculum for Indian Health services at the Saskatchewan Indian Institute of Technologies for one year.

Stan “retired” again 1998 as associate professor at the Saskatchewan Indian Federated College (now the First Nations University of Canada).

Later, he worked for the Saskatchewan Indian Cultural Centre as a writer and translator in the curriculum department and research department.

Stan was a gifted teacher who wrote many scholarly papers. He was a visiting professor at the University of Calgary and the University of Regina.

He taught until he was 80 years old; he enjoyed his students immensely.

His greatest reward in teaching was getting the students to think for themselves.

His son Doug recalled how Stan taught several people who became distinguished leaders, mentioning Justice Murray Sinclair, Ovide Mercredi and Phil Fontaine among others.

Stan was computer literate; his file names were all in Cree and he enjoyed his Facebook page to keep up with his many relations.

He led an active and healthy life and was a loving, funny, devoted husband, father and grandfather.

Stan spent 25 years translating the Bible into Plains Cree Orthographics and Syllabics.

He was honoured by his partner in that project, the Canadian Bible Society. He received an Honorary Doctor of Divinity degree from St. Andrew’s College, Saskatoon and an Honorary Doctor of Laws and Logic (LL.D.) from the University of Regina.

He was an Honorary Fellow of the College of Emmanuel and St. Chad and was named a canon of the Diocese of Saskatoon by Bishop Rodney Andrews.

Stan was named one of 100 influential alumni of the University of Saskatchewan on the occasion of the university’s 100th anniversary.

After retirement Stan and Chris were active in St. Matthew’s, Saskatoon where Stan was an honorary assistant.

Stan was predeceased by his wife Chris and grandson Chris. He is survived by four children, Doug, Beth, Ruth and John and several grandchildren and greatgrandchildren.

A memorial service for Stan was held May 25 at Acadia McKeague Funeral Home in Saskatoon; this was followed by a wake on May 26 at Little Pine First Nation school gym.

Stan’s funeral and feast were held on May 27 at the Elder Hall.

Donations in Stan’s memory may be made to the Stan Cuthand Scholarship.

Photo courtesy Facebook

2016 Fall Retreats & Workshops INNER PEACE in DIVINE LOVE: A Spiritual Retreat in Daily Life — Dianne Mantyka, MDiv. September 18, 22, 29 and October 6 & 16 from 6:30 – 9:30 pm.

Cost: $225 (limited enrollment – 8) CONTEMPLATIVE and MYSTICAL POWERS — Linda Labelle, MA.M.S. Tuesdays: September 20, 27, October 4, 11, 18 & 25 from 7:00 — 9:00 pm. Cost: $95.

UNDERSTANDING CODEPENDENCY: Living into Healthy & Loving Relationships — Kim Morrison, PhD. Friday, September 23 from 9:30 am to 4:00 pm Cost: $55.00 – includes lunch MOVING TO HIGHER GROUND: Conversations in a New Key — Marie-Louise Ternier-Gommers, MDiv. Saturdays, September 24, October 29 and December 3 from 9:30 am – 3:00 pm (lunch available at $12 each) and Thursdays, October 6, 20, November 10, 24 from 7:00 to 9:15 pm. Cost: $280 (Saturday lunch available at $12 each). Limiting enrollment to 12, attending all sessions is strongly recommended).

JOY THROUGH MOVEMENT – T’AI CHI CHIH — Donna Aldous Friday, October 7th and Saturday, October 8th from 9:30 am to 3:30 pm.

Commuter: $100 / Live-in: $160 (includes B&B).

THE HOLY YEAR OF MERCY — Bishop Gerry Wiesner, OMI Wednesdays from 7:00 to 8:00 pm on October 19, 26 & November 2 Cost: by donation at the door ICON WORKSHOP SERIES — Anna Mycyk & Gisele Bauche October 19, 26, November 2, 9, 16, 23, 30, December 7 from 7:00 – 9:00 pm.

Cost: $175 / 8 classes plus $110 to $125 for the gesso wood panel board. Includes: materials, pigments, 23 kt gold leaf on bole. To register: gbauche@sasktel.net HOLY SCRIPTURE; HOLY LIVES: Bible Study for Busy People — Gisele Bauche Come for one, some or all sessions. October 25, November 1, 8, 15, 22, 29 from 10 am to noon and repeated from 6:30 – 8:30 pm. Cost: $15/session.

TRANSITIONS: Journey of Transformation through Grief and Loss — Sarah Donnelly, MDiv. (Call Sarah at 306-717-3707 for more information & to register) Thursday October 27 at 7:00 pm through Sunday, October 30 at 1:00 pm. Cost: $390 (live in only, includes program, B&B) CELEBRATING YOUR CREATIVE SPIRIT: A Retreat for Artists — Gisele Bauche Saturday, October 29 from 9:30 am to 3:30 pm Cost: $55 – includes lunch.

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The Saskatchewan Anglican

September 2016

7

CONFIRMATION IN ARBORFIELD: Church of the Ascension in Arborfield celebrates the confirmation of seven members on May 8. From left are Don Hainstock, Ron Bitzer, Denise BItzer, Father Jeremy Boehr, Colby Edwards, Bishop Michael Hawkins, Alice Carpentier, Amy Edwards and Richard Walton.

Photo by Linda Coates

'Draw the circle wide, draw it wider still' Diocese of Qu’Appelle ACW annual meeting

By Sharon Gibler REGINA – The theme of the 51st annual gathering of the Anglican Church Women of the Diocese of Qu’Appelle was “Draw the circle wide, draw it wider still.” The meeting was held at St. Paul’s Cathedral in late April.

Dean Mike Sinclair shared some of the ways in which the cathedral draws the circle wide.

He told how they operated a “breakfast club” for 20 years, but during the two years in which the old hall was demolished and the new hall was built, they had no kitchen.

Still, there were people who needed to be fed so they started making bag lunches.

About 120 people receive lunch every second week, while sometimes up to 300 have been served.

They moved the distribution day from Friday to Saturday so they can feed children as well. The cathedral is looking for a new name for the program, originally called “Feed My Sheep.”

Sinclair said the cathedral focuses on trying to find reconciliation in the relationship with indigenous people.

Last summer many people gathered to ring the cathedral bells to raise awareness of missing and murdered

Qu'Appelle diocesan ACW executive President: Edith Maddaford First Vice-President: Sally Bishop Second Vice-President: Vacant Treasurer: Synod office Financial contact: Elva

Akister Corresponding Secretary: Sandra Kerr Recording Secretary: Sharon Gibler Juniors: Elva Akister Social Action: Rev. Isabella

Frank Book of Remembrance: Mary Gyles (By appointment) Calendars: Vacant Little Helpers: Sally Bishop Life Member: Vacant Chaplain: Rev. Isabella Frank

indigenous women and girls, an activity that spread across the nation.

The cathedral is trying to find other ways to seek justice and address the needs for people in the cathedral area of downtown Regina.

The dean reported that the cathedral is becoming a gathering place for more than just Anglicans, as they are doing their best to draw the circle wider.

He asked for the ACW’s prayers for the cathedral in their mission. Later in the day the dean gave a tour of the cathedral and columbarium.

Bishop Rob Hardwick spoke next and asked, “How are we drawing the circle wider? What does it mean for the ACW? Where would your centre be?”

He reminded members that they belong to Christ; He is their centre and the circle should be drawn around Him. Bishop Hardwick said the ACW already provides financial help via the Bishop’s Discretionary Fund, which he uses to assist many people. He draws the circle wide in the area of compassion.

The bishop invited the ACW to think of ways to draw

people together and to look at Scripture and examples of other Christian women’s groups.

Hardwick spoke of what he had seen and learned at the Anglican Communion course in Canterbury with 28 bishops from around the world.

It was interesting to hear stories of the church in other countries, how they assist people who are persecuted, are desperately poor, suffering from disasters like earthquakes, and how thankful they are for help from the Anglican church.

He told how the church is growing in many African countries, and asked, “Why are we in the West seeing church declining and the circle narrowing?”

He suggested opening conversations with the companion dioceses of Lichfield (England) or Muyinga (Burundi).

The bishop said the work of the ACW is significant – vital – to the diocese. He said people need to be prepared to change, to think and act differently so change can happen.

After a refreshment break, guest speaker Julie Moser was introduced. Moser is the

diocesan Child and Youth Missioner.

She began by thanking the ACW for supporting youth ministry. She said the theme helps us think of people around us who we may not have noticed, but who need us.

She asked, “Who are you going to minister to?”

Moser suggested two groups: people in our own churches and those in our own families.

She said children need to be welcomed as any other members of the church, which means knowing their names and caring about them.

Children in our own families are the people God has put into our lives. Moser suggested buying The Action Bible, while recommending the devotions for families on page 675 in the Book of Alternative Services.

Business reports and the budget were approved. Almost two-thirds of the $6,285 annual budget is given to support ministry and works in the diocese and around the world.

A silent auction raised $300 and the members voted to give it to the “Feed My Sheep” program.

Among the many individuals thanked was Rev. Susan Salo, who was the prayer, praise and Scripture leader.

She would soon be leaving the diocese and was thanked for her time with the ACW. The new diocesan executive were appointed (see sidebar).

A diocesan calendar secretary is needed; duties include ordering calendars and some work in counting and packing calendars for delivery or mailing.

Interested people are invited to contact a member of the new executive.

St. Matthew’s, Regina has volunteered to host the annual meeting in 2017.

The Anglican Journal appeal needs you!

For decades, the Saskatchewan Anglican and Anglican Journal have worked together to bring stories that matter to us as dioceses and as the Anglican Church of Canada.

This month you will find a postage-paid donation card in the paper. Please give as much or as little as you can. We can't share the Good News without your support!

8

The Saskatchewan Anglican

September 2016

Summer lilies a highlight of Evesham services

By Ellen Halliday Editor’s note: A picture of the August summer service at Evesham was not available at press time but will be carried in a future issue of the Saskatchewan Anglican once it is available.

EVESHAM (S’toon) – Evesham Community Church has met many challenges over the past 15 years.

During that time, Sunday services have been led predominately by the laity.

Due to the difficulty in obtaining lay service leaders during the summer months, no services have been held in July and August.

This year, at the urging of a number of young families in the congregation, the “summer service difficulty” became not a challenge but an opportunity to meet to worship God in different settings.

It was decided that two worship gatherings would be held, one in July and one in August. The theme chosen for the two gatherings was Matthew 6:28-30, “Consider the lilies of the field.”

On July 10, the congregation did exactly that. They met in a garden full of lilies to ponder the power, the greatness and the majesty of God. As the current year’s lily seedlings were blooming for the first time ever, the congregation was part of the miracle of creation, witnesses to the uniqueness and beauty bestowed by God to each unfolding flower.

The fragrance of lilies filled the air and more than a few leaned in a bit too closely to catch the elusive perfume, wearing on their noses or their clothes a bright patch of lily pollen.

After wandering through the rows of bright colours and snapping innumerable photos, the people gathered in the shade for cookies, juice and a time of fellowship and visiting.

The children enjoyed a spirited game of hide and seek in the shadowy pathways of the lilac-enclosed homestead flower garden and adjoining shelter belt.

Screens and electronics

were forgotten as the wonder of God’s world captivated them. Truly Solomon, in all his glory, was not arrayed like God’s flowers and trees.

A month later, on Aug. 7, the congregation met for the second worship gathering at Holy Trinity Anglican Church, affectionately called “the summer church.”

In the colder months, regular services are held at the larger community church building that has all the amenities of power, heat and water. Holy Trinity has none of these and that is what makes it so special.

What it does have is wonderful acoustics, a pump organ and the welcoming atmosphere of a prairie country church.

In keeping with the theme of considering the lilies of the field, the church was decorated with flowers inside and out. Planters of flowers lined the walkway outside the church and vases of flowers graced the sanctuary.

The meditation entitled “Only God Can Make a Flower” was given by Carmen Noble, a recent graduate in environmental studies from The King’s University.

The church resounded with hymns of praise accompanied by the pump organ and the hand bell choir.

The service was a special time for giving thanks for the wonders of God’s creation and for reaffirming our certain knowledge that God cares for each one of us more than we can ever imagine.

Regular Sunday services and Sunday school will resume in September.

However, meeting to consider God and the nature of God out in the world He made was such a meaningful experience for everyone that the congregation plans to make summer worship gatherings a yearly tradition at Evesham Community Church.

In the picture, members of Evesham Community Church congregation stroll through rows of lilies as they “consider the lilies of the field” at the summer worship gathering held on July 10.

Photo by Lois Burwash

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The Saskatchewan Anglican

September 2016

9

St. Mary's, New Osgoode still serves original purpose

By Alice Carpentier NEW OSGOODE (Skwn) – A century ago, New Osgoode, in the Rural Municipality of Connaught, was a thriving community.

It had two elevators, stores, a school and St. Mary’s Anglican Church. But like many Saskatchewan towns the demographics changed.

The family farm disappeared, people moved away and the elevators, schools and stores closed.

In 1965 St. Mary’s was deconsecrated and the furnishings were donated to St. Stephen’s Anglican Church in Red Earth. Soon the building fell into disrepair, vandalism took its toll and even the stained glass window with its lead frame was stolen.

No doubt the church would have been reclaimed by the prairie winds had it not been for the efforts of the local faith community who felt the honoured legacy should be preserved.

In 1976 the Community of New Osgoode Committee was formed. This committee purchased the building from the Anglican Synod office in Prince Albert and restoration began.

Plexiglass windows replaced the glass. Furniture was donated by churches in Melfort and Tisdale. The pews, organ and heater that

At left, St. Mary's Anglican Church in New Osgoode, southwest of Arborfield, as it stands today. At right, the community of New Osgoode Committee has restored and maintained St. Mary's Anglican Church and cemetery to an idyllic quality.

Photos by Linda Coates/Alice Carpentier were original to St. Mary’s Church were restored.

Several painting bees had the church ready for a second life.

Now, on the last Sunday in June, when the road has not been washed out, an ecumenical service is held at St. Mary’s Church, New Osgoode. People with ties to the area return to their roots.

Churches in the surrounding communities take turns organizing an afternoon service. Local choirs lead the singing.

A picnic lunch and extended visiting conclude the proceedings. On June 27, 2010 the centennial was celebrated.

This local committee has

also taken on the challenging task of restoring St. Mary’s Cemetery. Some of the graves are well marked but others remain unidentified.

Even with fewer and fewer volunteers, St. Mary’s Church and Cemetery have been restored and maintained so a glimpse into the past can be enjoyed by all.

St. Mary’s Church, New Osgoode has its own version of the Doxology: Praise God from whom all blessings flow, Praise God, all creatures high and low.

Give thanks to God in love made known,Creator, Word and Spirit One.

The family of God

By Elizabeth Turnbull REGINA – The Qu’Appelle School for Mission and Ministry held a learning session at St. Paul’s Cathedral.

The guest course instructor was Dr. Margi Hollingshead who spoke on the family of God. The church family was compared to the problems that exist in a regular family.

Systems theory The day was broken into three parts: system theory, assessment and growth.

In systems theory, Hollingshead taught there are different subsystems in a church, such as the choir, vestry and clergy.

Each of these groups has their own perspectives and rules and regulations, and yet, these subsystems are dependent on each other.

If one group swings too far beyond the status quo there is a tendency for others to react in the other direction and centre the church towards homeostasis, to stay in

balance.

Some churches are disengaged; the congregation and people may join and leave the church body with little notice.

Others are enmeshed with each others’ lives and some are healthy, meaning everyone moves a little to accommodate others.

The church family is a place of paradoxes: change and continuity, individual and community, and retreat and discipleship.

Systems assessment In systems assessment, eight aspects of the church family were discussed: subsystems, information flow, control, sense of community, functioning, strengths and symmetry.

In the assessment phase, different groups in the church family need to be identified.

Then, how does information flow verbally, in writing and by actions in a church?

Also, who is really in control in the church? These need to be identified.

Is there a sense of community in the church?

How does the church handle crises?

Does the church worship well together? Work together?

Play together? What are the strengths of the church?

Does the church welcome diversity (age, gender, ethnicity, social/economic status, sexual orientation, faith expressions, etc.)?

Is there symmetry of personality types?

For example, does the anxious person work with the laid back person or the planner with the spur-of-themoment person?

Growth In the growth phase, discussion focused on if each part in the parish-system works properly and promote the body’s growth.

From the session, I saw how mistakes have been made in parish development in church bodies to which I have previously belonged.

In one case, the priest tried to introduce a more charismatic experience than

his congregation was used to.

A strong contingent objected and tried to regain homeostasis.

The church ended up splitting as neither side compromised.

The method presented

by Dr. Hollingshead would

be a useful exercise to work through for any church body.

Problems could be identified long before a crisis occurred.

But the key to everything still remains prayer and a conciliatory and respectful attitude.

The event was April 30.

Saskatoon’s Locally Raised Clergy Program Do you love God? Do you love the church? Have you been involved in lay ministry in your parish for quite some time and wonder about going even deeper?

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Yes, YOU! Stranger things have happened you know.

God needs workers in the vineyard, including priests and deacons.

Perhaps now is the time for you to consider it.

The Diocese of Saskatoon has a program for training clergy…for training Locally Raised Clergy. The program

takes three to five years to complete, depending on how much time you can devote to it.

There is no cost to you, as the training leads to a non-stipendiary (voluntary) ordained ministry.

The program includes reading courses, in-house training sessions, spiritual formation and a supervised apprenticeship.

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Take the plunge now!

For more information, please contact the Diocesan Training Officer, the Reverend Shawn Sanford Beck, at greenpriest@hotmail.ca.

10

The Saskatchewan Anglican

September 2016

Pense benefits from Anglican Foundation grant

By Susan Seida PENSE (Qu’A) – All Saints Church has been an increasing hub of activity over the past couple of years.

A grant from the Anglican Foundation will allow this to continue and improve.

The church in the small community west of Regina has come back from a closure and a reboot to have new sense of life.

A very active vestry has come together with a purpose of growth: growing the size of the congregation in Pense, growing a presence within the community and growing in

their own spiritual journeys.

The vestry has been busy looking for ways to ensure this growth happens each year, resulting in plenty of focus on the physical building itself and how it can help or how it may limit their goals.

Several projects were identified that needed to be undertaken, including work to repair water leaks and water damage, work to make the space more inviting and safe, plus work to make the building more accessible.

The team at All Saints began some mission work within the community.

Their goals were to increase

The vestry has been busy looking for ways to ensure this growth happens each year, resulting in plenty of focus on the physical building itself and how it can help or how it may limit their goals. the church’s visibility within the community, provide a service to the people of the community and raise funds to complete the needed work on the building.

Many events have contributed to these three goals over the past few years,

including a community garage sale, volunteering assistance for many community events and the barbecue sales of their now famous “ChurchBurgers.”

Many community members have supported these goals with their generous contributions.

Though all of this activity brought the team closer to the financial goals needed for the building work, there was still a large gap in funding to complete the work.

This winter, a small committee came together to submit an application for an Anglican Foundation Grant

to assist them in seeing these goals completed within the next calendar year.

They were successful in acquiring a grant that will provide 50 per cent of the cost.

The work is now under way to repair water-damaged areas, build a ramp to make the building more accessible and complete electrical upgrades and roof repairs.

The team is very grateful for the support the community of Pense has shown in this quest for growth and the financial aid from the Anglican Foundation that will expedite that process tremendously!

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The Saskatchewan Anglican

September 2016

11

General Synod 2016

'Everyone benefits' by donating to Anglican Foundation

By Tali Folkins Anglican Journal RICHMOND HILL, ONT. — Canon Judy Rois, Anglican Foundation executive director, urged General Synod to be a part of Canadian Anglican efforts “build up the church, to keep it alive and to be a champion of enthusiastic faith in action throughout our country.”

Investment revenue in 2015 from donations received by the Foundation allowed it to disburse $850,000 to support ministry across Canada, Rois said.

“Everyone here ought to be proud of our Foundation and its generous capacity to support work in Canada,” Rois said, in a lively presentation that was punctuated by a “commercial” about the organization and its work.

The money, she said,

Judy Rois, executive director of Anglican Foundation.

Photo by Jim White supported a wide range of projects, including church building construction, accessibility ramps and elevators, choir schools, seniors’ residences, community gardens, the arts, homework clubs, hospice care, summer camp, aboriginal programs,

outreach programs, youth leadership, interfaith dialogue, emergency relief and theological colleges.

The projects supported by the Foundation, Rois said, are an encouraging counterpoint to any less-than-inspiring news Anglicans hear about their church.

“There is so much disheartening and often discouraging news in the church these days: crumbling buildings, declining enrolment, lack of trust in leadership, volunteer burnout,” she said.

“But there is another reality, and it’s this: that Anglicans across this country are engaged in some amazing ministry, innovative, creative and resourceful ideas, in our building up the church and in moving it ahead in dynamic, groundbreaking ways— and our Foundation has the

capacity to support those things.”

Donations have also gone toward theological education, making it possible “to prepare leaders for the future of the church,” she added.

Rois reminded members that it was an act of General Synod that created the Foundation in 1957 to “financially support ministry” in the Anglican Church of Canada.

The understanding was that it would be “a two-way street,” she said. “Everybody in the family has a responsibility to put money in and everybody in the family has the opportunity to take money out.”

In addition to donations from individuals, every parish would donate $50 per year, she added.

Currently, she said, 630 of 1,650 Anglican parishes

in Canada, or about 40 per cent, donate yearly to the Foundation.

“We have a ways to go to get it up to 100 per cent,” she said.

“I invite you all to check with your church or rector, your wardens, to ensure that your parish is contributing to your Foundation, because when everyone gives, everyone benefits.”

What makes the Foundation unique is that “all the donations make an impact right here in our country,” she added.

“We are responsible stewards of donation dollars, we provide tangible and measurable impact.

We support innovation, inclusion of all of God’s people … We are able to inspire and transform people’s lives.”

The Foundation still asks a minimum donation of $50 from parishes, she said.

DIOCESE OF QU’APPELLE

News and notes g Blair Dixon thanked for service Bishop Rob Hardwick thanked Rev. Blair Dixon for his faithful and continued leadership and contribution to the parish of St Matthew’s, Regina and to the diocese.

At the end of May, Dixon ended his formal responsibility as associate priest for St. Matthew’s.

He will continue as a member of the congregation and be available for pulpit supply in the diocese.

Mae Boa (lay incumbent) and Rev. Anne Marie MacNeil (associate priest) will continue in their leadership roles at St. Matthew’s. g Rev. Dustin Resch develops administrative policy As of Aug. 1, Rev. Dr. Dustin Resch will work on administrative policy development for the Diocese of Qu’Appelle three days a week, plus two days a week for Qu’Appelle House (the care home built by the diocese in 1966). g Executive Archdeacon becomes full time Beginning Sept.

1, Archdeacon Dell Bornowsky will be the full-time executive archdeacon and assistant to the bishop.

At the diocesan council meeting in June, it was decided the demand for administrative and pastoral ministry and oversight for the diocese required full time

work, so Bornowsky is no longer the part-time priest at St. Philip, Regina.

He will fulfil his preaching and celebrant duties at St. Philip in September and October. g Kim and Susan Salo to Diocese of Saskatchewan Kim and Susan Salo, previously Canon Missioners in Pelly Deanery, have moved to the Diocese of Saskatchewan and begin new duties effective Sept. 1.

Rev. Susan Salo will be incumbent at St. George, Prince Albert; Emmanuel, St. Louis; and St. Stephens, McDowell.

Archdeacon Kim Salo will be canon missioner in the diocese, working directly with the bishop of Saskatchewan. g Regional Dean for Pelly Deanery Rev. Dr. Trish McCarthy has been appointed regional dean of Pelly Deanery, effective Sept. 1, in addition to her position as priest at the Saskatchewan Gateway parish. g Interim priest for All Saints Regina Rev. Cheryl Toth has resigned as part-time priest for Plain and Valley Parish to be the three-quarter time interim (transition) priest at All Saints, Regina, effective Sept. 1. g Centennial in Eastend St. Augustine, Eastend, will celebrate its 100th anniversary on Sept. 18.

g Bishop to visit Lichfield diocese Bishop Rob Hardwick will be in the companion Diocese of Lichfield, England, for the enthronement of Bishop Michael Ipgrave, to be the 99th Bishop of Lichfield, on Sept.

24.

The bishop will visit with staff and parishes in the diocese for a few days before starting his vacation in the UK. He will be away from Sept.

21 to Oct. 23. g Living the Mission update The Diocese of Qu’Appelle has raised more than $1 million and is half way to reaching the target for the Living the Mission campaign.

Bishop Rob Hardwick thanked all who have pledged so far, and wrote, “Your financial gifts will make, and are already making, an incredible difference to the effectiveness of our mission and ministry across the diocese.

“Please continue to pray that funds will continue to be generated and pray for the parishes who are about to, or yet to begin, their campaigns.”

For further information on Living the Mission campaigns please contact your archdeacon or Rev. Cheryl Toth at cherylrose@ accesscomm.ca. g Jonathan Hoskin to Brandon Rev. Jonathan Hoskin,

parish of Swift Current, will move to the Diocese of Brandon Sept. 15 and will take up a position as rector of St George Brandon.

Jonathan and family will be missed by parish and diocese, but we pray God’s blessing on this next phase of God’s call for him and his family.

Please also pray for the parish of Swift Current as they move into a time of interregnum. g Delta Kelly health issues Rev. Delta Kelly has announced that due to health limitations she needed to retire as of July 31.

Delta will continue to have permission to officiate and we pray her mobility improves.

Please pray for Delta and for the parish of Saskatchewan Gateway.

Delta has served so faithfully over the years and we have benefitted from her wisdom, her passion for the Lord and her pastoral care. g Youth missioner’s time extended Youth missioner, Julie Moser is going to be working 28 hours a week instead of 20.

Her increased hours will be covered by Living the Mission funding. g Primatial appointment The Primate has appointed Bishop Rob Hardwick to chair, for a second, three-year term, the national co-ordinating committee for Resources for

Mission, the stewardship and fundraising arm of the General Synod. g Installation of Iain Luke Dean Iain Luke will be installed as principal of Emmanuel and St Chad in Saskatoon on Sept. 16.

Tickets for the celebration dinner are available at St. Cuthbert House at a cost of $40 each.

Deadline date for purchasing tickets is Friday, Sept. 9. g Fall youth retreat A Fall Youth Retreat sponsored by St Aidan’s, Moose Jaw is being offer to young people across the diocese. This is open to youth in grades 6-12. The dates are Sept. 16 to 18 and the location is West Bank Bible Camp near Swift Current. Cost is $110.

More info at http:// quappel le.anglican.ca/ events/retreats/fall-youthretreat-2016. g Clergy conference Clergy Conference will be held at St. Michael’s Retreat and is scheduled for Sept. 19 to 21. The gathering begins with Eucharist at 11:30 a.m. g Primate visits the diocese Archbishop Fred Hiltz will be visiting the diocese Sept.

10 and 11. On Sept. 11 he will be at St. Paul’s Cathedral and will present the Anglican Order of Merit to Justice Peter Whitmore and to our registrar and Archivist Trevor Powell.

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The Saskatchewan Anglican

September 2016

Ideas shared on what works and what doesn't in churches

By Rev. Warren Huestis Teachers of the Faith Parish FORT QU’APPELLE (Qu’A) – For many years now, I have been hearing over and over again that we, as individual churches, need to start sharing ideas with one another.

I haven’t talked to anyone who thinks this is a bad idea, but for some reason, it seems to be awfully difficult to do.

Even with the sometimes wonderful tool called the Internet, it is often very hard to identify other groups trying to do similar missional work.

Even if you do find it, most groups only share what they are doing, not what successes and failures they had on the way. This is the real information that we need.

This is the information that will help us plan and execute God’s mission in our parishes.

The Vital and Healthy Parishes Consultation tries to do exactly this kind of information sharing. It is a gathering of representatives from dioceses of the Anglican Church of Canada and synods of the Evangelical Lutheran Church in Canada.

The goal is to bring together as wide a range of representatives from across Canada (all dioceses except three were represented this year).

These representatives bring with them the challenges, the successes and the failures of their personal ministries and those of their diocese or synod. They may also bring examples of tools or programs they would like to share.

I had the privilege of attending this year’s conference in Winnipeg on behalf of the Diocese of Qu’Appelle and I would like to share some of what I learned.

I am located in a fairly rural parish that has one church with plenty of kids.

I was specifically looking for help with my own parish context.

I hope that some of these ideas may be useful in your parish.

There were several clear messages from the consultation for me, ones to put into immediate practice.

One of our tendencies as humans is to either focus on the past, such as how it used to be and the importance of maintaining tradition; or getting so caught up in visioning, that wonderful church of the “what if,” that we ignore the present.

Our primary ministry is now. Both our connection to our past and a clear sense of a future vision are good things as long as they don’t keep us from responding to present needs.

See CONFERENCE page 14

Bishop Rob Hardwick lays his hands on Edward Dunfield to ordain him as a deacon.

Photos by Nigel Salway

Ed Dunfield ordained deacon

By Nigel Salway REGINA – Members of the Diocese of Qu’Appelle gathered on the feast of St. Mary Magdalene (July 21) to ordain Edward Dunfield to the diaconate.

The ordination was held at St. Paul’s Cathedral, with Bishop Robert Hardwick as celebrant.

He was assisted by Rev. Winna Martin, who acted as deacon to the bishop; Dean Michael Sinclair, who delivered the homily; and Canon Susan Page, who acted as deacon at the gospel.

The organist was David

Ed Dunfield McIntyre.

Ed is a member of St. Luke’s, Regina.

His presenters were Archdeacon Malcolm French and Richard Brown (treasurer at St. Luke’s).

Ed was assisted in vesting

by Ms. Vera Dunfield, Ms. Sara Nistor, Ms. Rebecca Dunfield, and Mr. Edward Joseph Dunfield.

The Saskatchewan Anglican asked Ed several questions about his plans and his call to the ministry.

Will you be seeking ordination as a priest? I am a transitional deacon, transitional in that after I have served a curacy, and the people consenting and God willing, I

will be ordained to the sacred order of priests Do you have any plans for your future ministry?

My immediate plans for the future are to serve a curacy at the Cathedral Church of St. Paul under the leadership of Dean Sinclair.

This opportunity will allow me to minister to those on the margins of society, the wounded and disenfranchised.

As deacons, we are called to proclaim God’s word, and in doing this, we make God’s redemptive love known.

How did you ascertain you were being called to the ministry? My call to ministry was not a sudden epiphany but rather a slow gnawing within my heart and a lot of prayer.

Prayer in my case was not active but rather passive, sitting in silence listening to God and His will with me.

I also had great mentors who I could talk to and they helped me in my discernment.

A real important piece of my discernment was the support, guidance and prayers of Bishop Rob and his predecessor, Archbishop Greg.

Under their leadership, I was allowed to go to Nashotah House, an Episcopal/Anglican seminary located in Wisconsin, for formation.

The Saskatchewan Anglican

September 2016

13

A new roof for all Submitted SASKATOON – The summer thunderstorms and unusually heavy rainfall in Saskatoon held no terrors for the congregation of St. Stephen’s Anglican Church due to their recent shingle replacement, funded in part by a grant from the Anglican Foundation.

Their priest Jan BiglandPritchard said, “It was the week of Vacation Bible School.

The church and basement halls were all decorated and set up, and then overnight, the heavens opened.

“I went to work next morning a little anxious as to where the puddles would be this time and half expecting to put the wet-and-dry vacuum to use once again, only to find there were none at all.

“That was a great feeling.

Thank you, Anglican Foundation!”

The Anglican Foundation of Canada gave a generous grant of $5,500 towards half the cost of the St. Stephen’s Church Roof and Window Appeal projects.

The parish also received matching donations, from parishioners, for a total project cost of $11,000, to enable us to proceed with the replacement of our church roof.

On St. Stephen’s sanctuary roof, shingles (20 years old) on existing plywood sheathing were worn, cupped and had lost much of their aggregate prior to their replacement this summer.

Also, the roof above the lobby/stair area beside the sanctuary, which consisted of a roll-top roofing membrane on plywood sheathing on conventional

At left, St. Stephen's sanctuary roof shingles before their replacement were definitely past their "best before" date. At right, the new shingled roof of St. Stephen's sanctuary gleams in the sun.

Photos by Chris Wood

At left, a family of robins that were successfully reared this summer under St. Stephen's roof during the repairs to the church. Right, St. Stephen's, Saskatoon completed an $11,000 program to replace its roof, paid for in part by a $5,500 grant from the Anglican Foundation.

Photo by Peter Coolen roof construction with an insulated attic, had to be replaced because the membrane seam was located at the midpoint of the material.

We believe this plus the differing roof conditions caused the wear of the material and led to internal damage along the valley between the existing sanctuary and lobby.

The new low membrane

roofing material has no visible seams; the new membrane is secured under the new shingles of the adjoining sanctuary roof by a two-foot overlap.

The re-shingling of the church roof was completed in June with finishing touches, eavestroughs, rain water leaders (downspouts), and general tidying up of the church site.

To complete our exterior

rehabilitation of the church, we have also placed an order for new basement windows that will be installed once they arrive.

Astonishingly, despite the noise and mayhem of the roof replacement operation, a pair of robins managed to hatch their eggs and raise a family of four chicks under the awning out back of the church, all of whom survived and left the nest.

We were amazed at the tenacity of the parents to successfully complete their family responsibilities, as the ongoing noise and traffic by their nest was obviously distressing to them.

It made us think of Psalm 84:3 – “Even the sparrow has a home and the swallow a nest for herself where she may lay her young at your altars, O Lord of hosts, my King and my God.”

Looking at Liturgy

Ending the service

By Canon Michael Jackson

M

y friend, the late Bishop Duncan Wallace, used to say the conclusion of an Anglican service is like a romantic symphony: it goes on and on and on. We seem reluctant to bring our liturgy to a close.

The post-communion prayers at a eucharistic celebration are often followed by announcements (sometimes lengthy), a blessing, dismissal and hymn.

To cap it all, the presider will often say another prayer for the clergy and choir (if any) after their departure

procession.

The Book of Alternative Services, however, specifies only one action: the dismissal, to be given by the “deacon, or other leader.” Everything else – prayers, doxology, blessing – is optional.

A hymn is not even mentioned. Episcopal liturgical scholar Marion Hatchett said that after the prayers, “the action – the leaving – should come immediately without further words or songs.”

So at its starkest, the conclusion of the service after Communion should simply be the dismissal, sending us into the world “to love and serve

the Lord.”

This may be too stark for Anglicans! But we can at least pare back superfluous verbiage which prolongs the service unnecessarily.

How many announcements do we really need – if any?

The General Instruction of the Roman Missal puts it neatly: “the Deacon makes brief announcements to the people, if indeed any need to be made, unless the Priest prefers to do this himself” [my emphasis].

Some churches place announcements at the beginning of the service, rather than inserting them at

the conclusion.

Although a blessing at the end of the service is entirely optional in the Anglican, Episcopal and Roman Catholic rites, it is a frequent practice in all three traditions.

Marion Hatchett, however, considered a final blessing as redundant, “since every person would have just received Communion (the greatest blessing) or would have approached the altar for a personal blessing.”

If there is a blessing (and Bishop Wallace, for one, preferred that there not be), the dismissal should be given immediately after it as the

second part of a single action – not separated by a hymn.

If there is to be a hymn, it is best placed before the blessing (if any) and the dismissal, so that then and there the ministers and congregation may “go forth into the world.”

A recommended sequence, then, is: closing prayers, announcements (if any), closing hymn (optional), blessing (optional), dismissal and procession out (with music or in silence). I hasten to add this does not preclude a social time after the service!

Canon Michael Jackson is deacon at St. Paul’s Cathedral, Regina.

14

The Saskatchewan Anglican

September 2016

VBS focuses on Gospel of John

By Nigel Salway

Gillian Schmid helps Lamb collect grass from campers.

Photo by Nigel Salway

REGINA – St. Luke’s hosted a Vacation Bible School from July 25 to 29, with more than 20 children joining in the fun, representing five of seven city parishes.

Facilitators of the weeklong course came to St. Luke’s from Crosstalk Ministries.

It facilitates day camps across the country aimed at four- to 12-year-olds that give the opportunity for youth to enter into a personal relationship with Jesus Christ.

The three Crosstalk leaders were Gillian Schmid,

Mariejoy Castillo and Kelvin Alvarado.

The logistics of hosting the school were shared among several parishes.

Laura French, regional coordinator for daycamps, and Rev. Michael Bruce, St. Luke’s incumbent, supervised the local arrangements.

Ms. French would like to thank all the volunteers and donations that came from other Regina parishes.

Their efforts gave the St. Luke’s Kids Club team a welldeserved summer break.

The Crosstalk curriculum is called Signposts.

This course teaches the

Gospel of John, focusing on the signs, or miracles, in the Gospel.

The course teaches how the signs can be interpreted on two levels: a surface level describing what Jesus did, and a deeper level showing the meaning of the signs Jesus carried out.

The teaching is accomplished using drama, music, games, songs and readings. The program also provided some activities outside the church, such as outings to a local park.

The Crosstalk leaders also presented this program at All Saints, Pense from Aug. 1 to 5.

General Synod 2016

Canadian Anglicans sponsor 1,750 refugees since Sept.

By Tali Folkins Anglican Journal

SYNOD DELEGATES ON THE MOVE: Diocese of Qu'Appelle delegates to General Synod pose for a group photo at the Regina airport. From left, Jim White (Teachers of the Faith parish), Archdeacon Dell Bornowsky (executive archdeacon), Archdeacon Peter Boote (Chinook Parish), Matthew Gobbett (St. Aidan Moose Jaw – youth delegate), Jason Antonio (St. Paul’s Cathedral), and Bishop Rob Hardwick.

Photo by Megan Jane

CONFERENCE Continued from page 12 Change the narrative We need to significantly change our language around church and ministry (change the narrative).

For example, how many churches, when they hold a supper or some other function, report first of all what the net profit was? In my personal experience, that is often the only report or close to it.

We should instead be reporting missional aspects of the event such as the demographics of those who attended: what ages, multigenerational, or how many gave supplies or time to the effort.

The financial aspect can be discussed with the rest of the finances. It really doesn’t have anything to do with who we are as Christ’s church. We are not disciples of the almighty dollar. We are disciples of Christ.

Re-imaging children’s ministry

We need to re-think and re-imagine our children’s and family ministry. What is the purpose and process for church schools?

Our most common current model of church school (during church) arose out of overcrowded churches. Prior to that, they were held at a different time and taught not just the basics of Christianity, but how to read and write as well.

Our churches are no longer overcrowded and our children learn to read and write at school.

Why are we doing them now? What are we hoping to teach? Are we being successful? Does this model still have relevance?

Prayground There were two ideas that arose from the sessions I attended on children’s and family ministry that we are already trying at St. John’s in Fort Qu’Appelle (a congregation that, on an average Sunday, is now

between one-third to onehalf children, mostly 11 and under).

First, we are having church school only two Sundays out of four. The rest of the time, the children stay in the church as the full members of the congregation they are.

The second is an idea that has been called “Prayground” in other places. The first Sunday of every month, the children are leading all parts of the service that it is possible for them to lead (everything except the sermon, for now), the Absolution, the Eucharistic Prayer and the blessing).

I must say our first experience of this service was an amazing, Spirit-filled experience.

The only negative that came away from it was our children really don’t like the name “Prayground.”

Rev. Warren Heustis is priest of Teachers of the Faith Parish and lives in Fort Qu’Appelle.

RICHMOND HILL, ONT. — Since last September, when the world first saw the body of the little Syrian refugee, Alan Kurdi, washed up on a shore in Turkey, Anglicans in 14 dioceses across Canada have sponsored and resettled 1,750 refugees.

In all, $20 million was raised to support refugee resettlement and sponsorship, William Postma, recently appointed director of The Primate’s World Relief and Development Fund (PWRDF) said in a presentation to synod.

It’s evidence, Postma said, of how the Anglican Church of Canada “punches above its weight” when it comes to refugee work.

“This deserves more than an acknowledgment, but a celebration,” he said.

It was one of many of PWRDF’s accomplishments that had impressed him since assuming his role June 13, Postma said.

“The results of some of our programs are truly astounding,” he said.

For example, in three African countries —

William Postma, director of PWRDF. Photo by Jim White Burundi, Mozambique and Tanzania — where they run vaccination programs, PWRDF partners have vaccinated 410,000 children under the age of five in three years, he said.

This is a high number considering the programs are run in far-flung rural areas, Postma added.

In Mozambique, child mortality rates in the same three years decreased from 26 per cent to five per cent.

In Canada, PWRDF raised $165,000 in donations for Fort McMurray wildfire relief, he said. The fund has also been placing more importance on support for aboriginal communities.

One thing that's surprised Postma since starting at PWRDF is the large network of volunteers: 1,600 at last count.

The Saskatchewan Anglican

September 2016

15

Architectural Heritage Award for St. Paul’s Cathedral Submitted REGINA — St. Paul’s Cathedral, Regina, received a Lieutenant Governor’s Architectural Heritage Award in the category of Sympathetic New Construction at a ceremony at Government House on May 31.

Accepting the award from Her Honour, the Honourable Vaughn Solomon Schofield

Farewell to Archdeacon Malcolm French and his ponytail Submitted REGINA — The parish of St. James the Apostle, Regina, hosted a farewell dinner on July 25 for Archdeacon Malcolm French and his wife, Jan Cowie, who are leaving the parish to move to Cambridge, New Zealand, where French will be rector of St. Andrews.

The sold-out dinner and associated fundraising activities raised $2,943 for the

Living the Mission campaign.

Since Archdeacon French retired from the Navy Reserve, some four years ago, he has been letting his hair grow and wearing it in a neat ponytail.

It was ceremonially cut off by hairdresser Myrna Hastings and the hair donated to Locks of Love, which makes wigs for cancer patients.

Photos by Joanne ShurvinMartin

Do you know someone who is being ordained or someone celebrating an ordination anniversary?

Give them a Clergy Bear with surplice and stole in a colour of your choice.

www.anglicanfoundation.org

(third from left), were, from left, Dean Mike Sinclair, Jim Melville and Margaret Hammond from St. Paul’s; Alton Tangedal, Architect, and Trevor Bagnall, president, CCR Construction Ltd. To quote from the presentation program, “The new hall, known as St. Paul’s Cathedral Community Centre … not only serves the parish

admirably, it also has become a community gathering place.

"Of utmost importance, of course, is also the new confidence that Regina’s oldest church is structurally sound. St. Paul’s Anglican Cathedral earns its award for the sensitive integration of the community centre’s architectural design with the original Gothic-style place of worship.”

16

The Saskatchewan Anglican

September 2016

Justice camp in Cuba

By Rev. Anne Marie MacNeil REGINA – From April 30 to May 7, I was one of five PWRDF diocesan representatives who attended the Justice Camp in Cuba.

This is an innovative joint initiative of the Diocese of Niagara and the Diocese of Cuba, which are in a companion diocese relationship, along with The Primate’s World Relief and Development Fund, the Anglican Church of Canada and the Anglican Foundation.

There were 25 Canadians and 25 Cuban participants, along with the leadership team.

The week was filled with worship, speakers, community building and cross-cultural activities.

Both Canadian and Cuban participants ranged in ages from 18 to 70.

I was particularly impressed with how our young people entered into the discussions of “what if this....”

They are so open to looking at situations and seeking options.

I believe people often misunderstand the fact the Cuban government does not look after the people.

They do have free education, free health care and everyone can have a job.

However, many people do not have the basic necessities of life: clean water, enough healthy food and adequate housing.

Children up to the age of seven receive free milk; others cannot afford this luxury.

Things like food and clothing are very expensive.

There is a large social gap.

We saw that some have much and many have little.

We were told because the government doesn’t pay well, many are involved in illegal activities to make more money.

Social action in Cuba is led by the churches.

The theme for the camp was The Common Good, The Reign of God. Bishop Griselda Delgada del Carpio preached the sermon at our opening Eucharist.

She said the church is involved in community engagement.

We are to do God’s will and to put into practice what we believe is for the common good, while asking God to be with us.

We are in pursuit of justice, working for not the greater good but the common good.

People in Los Arabos, Cuba, fill containers with free, filtered water, provided by the local Episcopal church.

Photos by Rev. Anne Marie MacNeil

(Left) During our stay in Los Arabos, we were treated to an evening of fellowship and entertainment. The church had purchased guitars, and a retired instructor for a school of the arts and two of his students taught guitar, voice and art to talented children from the community. At the end of the performance, we were each presented with a red rose and a drawing of the Justice Camp logo. I received one from 12-year old Juan. (Right) Andrea Mann (l) from Vancouver and I (r) with our hostess, Elena, pose in Iglesia Episcopal La Trinidad (the Church of the Trinity) in Los Arabos, Cuba.

She referred to working on these principles: KAP – Knowledge, Attitude and Practice. Our work needs to be experiential and take risks based on faith.

Some examples she gave: • Listen and accompany people • Walk the middle path • Courage: let God identify gifts and have the courage to let God direct our gifts • See the face of Christ in everyone we meet • Justice is a hand up – not a handout – through proper and right relationships • Equity not equality, and respecting others

as the people of God People know what they need. Justice is seeing that the people you are working with get what they need, not what you think they need. Never assume; ask them what they need.

The 50 participants were divided into three groups: Food Security, Economic Justice and Social Engagement.

I was fortunate to participate in the Food Security Group that went to Cuatros Esquinas (Four Corners) for three days to visit the projects of area churches.

It some ways it was like •

taking a trip back into the past.

There were many horses and buggies on the road and in the towns, there were bicycle cabs and more horses.

Our first stop was at Iglesia Episcopal La Trinidad (the Church of the Trinity) in Los Arabos.

Our host, Fr. Carlos Alberto Tamayo Lopez, said the parish looked at the needs of their community to determine their mission.

It was evident that many children suffered from diarrhea and some died because they did not have clean drinking water.

La Trinidad, with financial assistance from church

partners, installed a water purification system at the church.

The town delivers water each day to the church’s holding tank, which is then filtered.

People begin lining up with their containers at 7 a.m. and wait for the gates to open at 9 a.m.

The water is provided free to anyone in the community of Los Arabos.

Secular organizations also do good work, but as church we do it because we have God in our lives, says Fr. Carlos.

He said, “We are not interested in people’s hunger to fill the church’s pews; we are interested in people’s hunger because it is the right thing to do.

“If you don’t love God, you can’t go out to serve the world.”

Fr. Carlos told us there is a special relationship between the Episcopal Church in Cuba and the Anglican Church of Canada, and due to this relationship, they have been able to accomplish many things.

He is very thankful for the assistance.

We were billeted in people’s homes. I stayed in a multigenerational home, like many in Cuba.

There were the husband and wife, their daughter and her husband and six-year-old grandson.

The house was plain but neat and clean.

The couple gave us their room, which appeared to be an add-on to the house.

I had the feeling this was a peaceful, spirit-filled room.

The thought came to me that people who don’t have a lot seem to be happier and more spirit-centred than those of us who have plenty of stuff.

Stuff doesn’t make people happy or content. They are always worrying about their stuff and wanting more.

One day when we went into the church to have breakfast, there was a feast spread on the table in the church.

I was almost in tears when I saw that food, as it is my assumption most Cubans do not eat like that every day.

The Cuban people were very welcoming and treated us like royalty, despite their hard lives and lack of money.

If you would like me to visit your parish or deanery to talk about this camp and other PWRDF work, please contact me at 306-949-7999 or annemacneil@accesscomm. ca.