Saskatchewan
anglican
The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • January 2019
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Saskatoon has a new bishop Christopher Anthony Harper ordained and installed as 13th Bishop of Saskatoon By Rev. Peter Coolen
Welcome to the new bishop
The Right Rev. Chris Harper honours the four directions while wrapped in a star blanket after being installed as the 13th bishop of the Diocese of Saskatoon. For more pictures see page 8. Photo submitted
SASKATOON — The Cathedral of St. John the Evangelist, Saskatoon was alive and full, with the scent of sweetgrass filling the air and indigenous singing and drumming echoing off the walls as clergy, bishops, archbishops, the Primate, civic leaders, representatives of other faiths and diocesan members assembled to joyfully accept and acclaim bishop-elect Christopher Anthony Harper as new bishop at his ordination and installation. The service began with a procession of diocesan and visiting clergy, bishops and archbishops into the cathedral, smudging at the door as they entered. Presiding celebrant and chief consecrator was the Metropolitan, the Most Rev. Greg Kerr-Wilson; the Right Rev. Michael Hawkins, Bishop of Saskatchewan, gave the homily. Special music for the service was provided by a diocesan-wide choir, the indigenous St. George’s drum circle and by Mr. Bluejay Linklater. Following the Apostolic Greeting by the archbishop and the readings — which included a reading from Ezekiel 34:11-16 in Plains Cree by Ethel Ahenakew — Bishop Hawkins provided a sermon emphasizing that, as a member of the Onion Lake Cree Nation and a long-time resident of Saskatchewan, Harper was coming home and that he, as bishop, would need support in leading, building and supporting the diocese and in his ministry, by the involvement of everyone in the diocese, as they exercise their own ministry to live and spread the Gospel. Following the sermon, Harper was presented by diocesan clergy and laity to the Metropolitan and
the assembled bishops and Primate for examination, ordination, consecration and vesting. During vesting, Linklater drummed and chanted an honour song. Harper was presented with his episcopal ring, pectoral cross, cope and mitre. The Primate, the Most Rev. Fred Hiltz, gave oil stock, and the Metropolitan presented the Bible and pastoral staff, after which he presented the new bishop to excited acclaim and applause by those present. Following the peace and celebration of the Great Thanksgiving, Bishop Christopher went outside, knocked on the door with his staff and was welcomed by the Dean, the chancellor and cathedral wardens, who escorted him to the bishop’s throne, seated and installed him. The Dean then gave Bishop Christopher the diocesan crozier and presented him to everyone. Following the formalities, blankets were presented to Bishop Harper and his wife, Tracey, on behalf of Chief Henry Lewis, Onion Lake Cree Nation Treaty 6 Territory; a letter of congratulations on behalf of Wycliffe College was presented by the Ven. Peter Boote; flowers were presented to Tracey by Sarah Donnelly on behalf of the women of the diocese; and a star blanket, tobacco and an eagle feather were presented to the bishop by Ahenakew and the Reverends Emily Carr and Denise McCafferty on behalf of the Indigenous community at St. George’s Anglican, Saskatoon. An honour song was sung, as the bishop, cloaked in the star blanket, honoured the four directions. Bishop Christopher then blessed the gathering. The ordination and installation were Nov. 17.
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We cannot contain God within our comfort zone What will happen to people who never hear about Jesus? By Rev. Michael Bruce
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n John’s Gospel we hear that in the beginning was the Word, and how the Word was made flesh and dwelt among us. “Word” in this case is a translation of the Greek word Logos, which is still commonly used in theological circles when trying to get at a specific point — or when just trying to impress one’s colleagues or fellow parishioners. While it is perfectly acceptable to translate Logos to word, it doesn’t encompass all of the subtle meanings of the Greek. Thinking of Jesus as the Divine Word has heavily influenced how we share the good news of Christ. We have naturally heavily emphasized hearing, reading, speaking, and going door to door as the most efficient vehicles for spreading the good news. It causes us to ask
questions such as, “Well, if someone hasn’t heard the gospel what is their ultimate fate?” Our faith is not build on knowing some secret code or having the knowledge to answer a pop quiz when we get to the pearly gates. Rather, as Christians, we understand that the person of Christ has revealed a special knowledge of God to us. In Greek, Logos includes ideas such as: opinion, expectation, speech, proportion, and reason. I like to understand the first chapter of John as: in the beginning there was the way of God, and Christ came to help us enter into relationship with the mind of God so we might follow in the way. For the way of God is to teach us and all the earth the truth of our own belovedness and God’s desire to be in harmonious relationship. Is it possible for someone to have never heard the words of our story yet to have experienced revelation from God through some other
means? While this article is not the place to get into the debate about the anonymous Christian — a concept from Karl Rahner’s philosophy that states a person could be a Christian but never know it — it would be arrogant of us indeed to think that God must speak through us. I sometimes cheekily say, if God can speak through a burning bush, I think He can speak through an Anglican church service. But the reverse is true as well. If God can speak through an Anglican church service, then what’s to stop Him from speaking through a hike in the Qu’Appelle Valley? I believe that limiting God to communicate with us only through words is a grave mistake. God has spoken to me through music, through silences, through nature, through so many things that connect me to that which is greater than I. So very much can be
communicated without any words at all, and to invalidate that revelation of God because it occurs in the world, not in a church, is foolishness. God created the world and we cannot contain him within our comfort zone. What we should strive to do is to help people who have experienced God outside the gospel that we know and trust, to see how their understanding of God is in harmony with the good news that we know in Christ. We must realize that our task is to translate the gospel. I am fully convinced that knowing God is more than just reading a book, or going through specific formulaic rituals, or knowing a story off by heart. If the number of times I’ve had to look up my favourite recipe were taken as evidence of how little I like that particular dish, it would completely miss the point of how important sharing a home-cooked meal with my friends is to me. Just so, if we only focus on the obscure theological details, we miss the point of being called into relationship with God and the world.
Hearing about Jesus is a two-way process What will happen to people who never hear about Jesus? By the Rev. Dr. Dave Tyler Editor’s note: The Rev. Dr. Dave Tyler is an honorary priest at St. George’s Anglican Church, Saskatoon. He is presently writing a series called “Letters to the Grandchildren.” It is his attempt to reach out to them so that they may hear about Jesus.
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he simple answer is absolutely nothing at all. They will continue in the cycle of life and ultimately die as do all the living things: plant, animal or human. I cannot conceive that the millions who have not heard about Jesus would suffer some kind of retribution or denial of God’s grace. All the evidence is that God, the creator, loves creation from the intricate beauty of a blade of grass, to that of a new born baby. It is my view that God
loves unconditionally. However, Christianity offers humanity a dimension to its life that “can do infinitely more than we can ask or imagine.” Hearing about Jesus implies a relationship built on the basis that the “hearer” is changed by the experience. It is a two-way process, since as we get to know Him, He asks us to respond and follow Him as He did with the fishermen who were mending their nets. They dropped what they were doing and followed Him, not knowing where the journey would take them. There was a knock on my door! It was early evening and I was living in residence at university and I thought it was one of my friends coming to chat. Surprise! It was a chaplain and I invited him in. I was 20 years old and had barely ever been to church, read the Bible and had no concept of Jesus. I really cannot remember the conversation other than my total ignorance and his
frustration became evident. Then he laid the time bomb! “Christians over the centuries have shaped many of the institutions that you take for granted such as the health-care system, social services, the educational system, legal system and the rule of law. “If you continue living your life without Christian values and follow your own moral code, you and others will be part of the world’s descent into chaos.” I somewhat feebly ushered him out, so embarrassed that he had challenged my self-centred moral compass, but it was years for the bomb to blow. The chaplain has to this day, no idea that his words were part of God’s plan. Here I am more than 50 years later, a retired dentist, research scientist and surprise, an Anglican priest still active, proclaiming the Gospel. Poor fellow, he probably thought he had failed again, whereas I believe he had succeeded beyond all measure. For, “Everyone who calls
on the name of the Lord shall be saved. But how are they to call on one in whom they have not believed? How are they to believe in one of whom they have never heard? How are they to hear without someone to proclaim him?” (Romans 10:13-14). On a recent trip to England, I visited All Hallows-by-the Tower in London, a church where worship and witness has happened since the year 675 AD, surviving the Great Fire of London as well as the Blitz in the Second World War. It reminded me that the Church and the call of Jesus to people, to people just like you and I, will continue long after we are gone. The challenge is that if you fail to tell people, especially our children and our grandchildren about Jesus, who will? Teach us dear Lord how to reach out to others, to sow the seeds of your unending love in the hearts and minds of those to whom you call us to bring the Good News. Amen.
Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle. Published monthly except for July and August. Whole No. 292, Vol. 47, No. 5 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact: • Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2 RATES $10 in Canada $17 outside Canada SUBMISSIONS Submissions for the March issue must be received by the diocesan editor no later than Friday, Feb. 22. All pictures must be sent as JPEGS and 1 MB (megabyte) in size. CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor @gmail.com 1501 College Ave Regina, Sask., S4P 1B8 Phone: 306-737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask., S4X 3V4 Phone: 306-775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: 306-244-0935, Saskatchewan: Mary Brown mary1949brown@gmail.com Box 25, Shellbrook, Sask., S0J 2E0 306-922-5159 Advertising agent: Angela Rush saskatchewan.anglican.ads @gmail.com 905-630-0390 PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5
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Journeying together with Christ into the new year By Bishop Rob Hardwick
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s we journey into 2019, I wonder what the year will bring. For some, this year will bring much joy, peace, prosperity and celebration. For others, the year will bring much pain, heartache, poverty and despair. Whatever happens, as Christians, we are called to journey together with Christ, through all these events and experiences. To laugh with those who will laugh and to weep with those who will weep. The Christian joy, the pure joy, mentioned in James 1:2, means that no matter how heavy a burden; how stark a situation; how discouraging a dilemma; how terrible the trial or tribulation; we can make it through; we can endure; we can conquer. Why? Because Jesus Christ, the light, came into the world. Jesus came into the world at one of the most cruel, brutal and evil times in our history. The babe of Bethlehem, born out of wedlock, born into poverty, born to refugees escaping tyrants and evil regimes,
survived and has conquered. Even death has no dominion over Him. We can be encouraged and of good cheer, as we step into this New Year, because of Him. For Jesus has promised that He will never leave us, nor forsake us. In good times and in bad, He reminds us that He is with us, even to the end of the age, and to cast our burdens on Him for He
will sustain us. Through the power of the Holy Spirit, no matter what we face this year — joy and celebration, war, tragedy or persecution — our Christian hope bids us to seek in prayer, the one who sustains. At my ordination retreat 25 years ago, the retreat leader shared a truth that has remained with me. He said, “In 40 years of ordained ministry I have come to know that there is no situation that dark into which the light of Christ cannot shine.” As a police officer back in England I certainly knew this to be true. Thirty years ago, this very month, together with my police colleague, we were the first emergency responders on the scene of a Boeing 737 air crash in Kegworth, England. Forty-four people died and more than 100 were injured. It was an awful tragedy — so much carnage, so much suffering. But at the scene and in the days that followed, many were aware of — and helped by — God’s presence. I could share much about that day, Jan. 8, 1989. It was a very
dark day indeed, similar to the Humboldt bus crash last year, but it was to be a day into which God’s love shone in so many ways. I don’t know what you, your friends, neighbours or family are going through right now. Be thankful for the good times, be joyful and celebrate well. In the dark times, seek prayer and pray, remembering that the God who has helped you through difficult times in the past is the same God today and will be forever. The Bible warns of days of trial and tribulations, but even in such times, we are to be of good cheer, for there is one who has overcome the world and He loves us, has given His life for us and He redeems us! So at the start of this New Year, in the joy of the Lord, be prayerfully watchful and make the most of every moment. Don’t take for granted your faith, or those whom you love or live amongst, and pray at all times, especially for those undergoing trials in this world, who God loves so much (Hebrews 13:20-21).
Bishop thankful for integrity of finance officer By Bishop Michael Hawkins PRINCE ALBERT — After more than 11 years of acting as the finance officer for the Diocese of Saskatchewan, Terry Loehr has decided to retire. Bishop Michael Hawkins praised Loehr’s efforts over the years during the Nov. 29 executive council meeting. “You may not be aware that we actually contract Terry through TLC Services, but he has been more loyal and hardworking than any employee. “Terry will remain working with us to finish up the audit of the 2018 books, but will be formally done Dec. 31. “Don Code and I have been seeking someone to fill the finance officer position, preferably one person with the competence to take up the work, or the other option is to hire a bookkeeper with an accountant to manage our reporting and other financial aspects. “But Terry has been much more than a finance officer; I recall him acting as a greeter and taking collection at my consecration. “He has served as
Terry Loehr coffee buddy, plumber, electrician, tech support to me, the secretary and especially the archives and security officer. “I have found him in here with a dry vac cleaning up after a flood, refilling paper towel and soap dispensers. “He buys the extra quality church coffee only available at Canadian Tire and Giant Tiger and other locations where fine coffee is sold. “For years I tried in vain to get to the office before Terry, but I gave up at around 7:25 a.m.! “Terry’s helpfulness and concern that things
“I need to say that I have never before worked with anyone of Terry’s competence and integrity. There are times when I have been frustrated by both; ... but Terry has demonstrated a selfless and humble — but firm and unshakeable — commitment to standards and integrity in all his work for us and with us.” Bishop Michael Hawkins work, that people are helped, that we are safe has extended to moving dishwashers. “When it comes to his financial management, you know I am sure that some small part of Terry’s thoroughness and carefulness shines through. “I need to say that I have never before worked with anyone of Terry’s competence and integrity. “There are times when I have been frustrated
by both; I am probably more inclined to bend the rules and round the numbers, but Terry has demonstrated a selfless and humble — but firm and unshakeable — commitment to standards and integrity in all his work for us and with us. “We have been blessed; I have been blessed by your faithfulness. “It has also been a delight to see Terry grow into grandfatherhood these past years and to see his delight, love and care for his grandchildren. “He was once unceremoniously dismissed from his own office by his grandson, Simon; the consolation was to hear ‘pop up’ get bossed around. “We suspect there is more pop up time as well as construction and maybe travel, on top of curling and all the volunteer work Terry does in his future, and some snowboarding. “Terry, with the executive I thank God for your gifts, for the gift of you, and while you will be back, we want to give you (a) small token of our appreciation for your work and patience, your advice expertise, your humility and commitment.”Photo submitted
Rev. Ruth Taylor, author and member of Order of St. Luke, dies Submitted (QU'A) — Rev. Ruth Taylor, one of the first women priests in the Diocese of Qu’Appelle, died on Nov. 15 in British Columbia. She served throughout her life beside her late husband, Rev. Herb Taylor, from 1947 onward, including beginning a healing ministry in 1957. She served with the ACW from the ’50s to ’70s and was a member of the Order of St. Luke and Anglican Renewal Ministries. Ruth Taylor was ordained deacon in 1978 and was priested on Nov. 16, 1979. She served in the diocese until her retirement in 1998, after which she continued to supply in Moose Jaw until she moved to Powell River, B.C., becoming a spiritual leader and mentor to many and completing her book, There’s Always More: God in the Life of Reverend Ruth Taylor, in 2016.
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Future discussed for St. Cuthbert Archdeaconry By Joanne Shurvin-Martin REGINA — There were more questions than answers at a recent town hall meeting of the St. Cuthbert Archdeaconry, but several facts became clear: continuing to operate as usual is not a viable option, while all parishes in the region will be affected by change. St. Cuthbert consists of Plain and Valley Parish (Lumsden, Pense and Kennell) and the seven parishes in Regina (All Saints, St. James the Apostle, St. Luke, St. Mary the Virgin, St. Matthew, St. Paul and St. Philip). Over the past 11 months, the wardens from all the parishes have been meeting regularly, gathering information and looking to the future. The town hall meeting gave an opportunity for members of all the congregations in the region to learn what had been happening, to discover the state of parishes in the region, ask questions and provide input on the way forward. In the spring of 2018, each parish in the archdeaconry was asked to complete a Parish Self-Assessment Booklet. A picture of the region appeared from analysis of the booklets. In every parish, membership and attendance numbers went down in the past five years. Of the current members, 60 per cent of those attending church are 60 or older. Of those who give financially to the church, 30 per cent are 80 or older. Only 18 per cent of those who give are younger than 60. Financially, only two of the eight parishes had a surplus in 2017 (the year before the assessment). Seven of the eight parishes had decreased donations, compared with five years ago. The exception to this trend was Plain and Valley, which includes All Saints Pense, which re-opened in 2014, and therefore skews the historical comparison. Six of the eight parish churches saw an increase in spending for buildings and infrastructure. Currently only two parishes — St. Paul’s
Cathedral and St. Mary — have a full-time priest, the others have part-time or shared clergy. The self-assessment booklet also asked questions about parish priorities based on the Five Marks of Mission, and some of the results were telling. Although it is recognized that bringing more people into the church is the only way for a church to grow and thrive, all but one parish rated evangelism as a low priority. Most parishes see that their ability to evangelize needs work, but three parishes have no interest in learning. When it comes to ministry, the statistics gathered show the region has many lay people who are active in ministry: eight Licenced Lay Readers, 26 lay officiants, 12 home communion lay ministers and 15 people preparing for ministry through Qu’Appelle School for Mission and Ministry. However, in many parishes, people are just keeping things going rather than doing
Archdeacon Cheryl Toth anything new. The report noted that with limited energy, priorities are on managing resources and survival. Archdeacon Cheryl Toth, who chaired the meeting, said clearly, “We know things aren’t sustainable as they are. In the city, we need at most three or four parishes, not the current seven.” But after those facts, there are many questions: does this mean team ministries? Amalgamation of parishes? Selling buildings? “We don’t know yet,” said Toth. “We need to discern and pray our way forward.” She clarified that
More than 75 people gathered into the hall at St. Paul's Cathedral for a meeting to discuss the future of the Anglican Church in Regina and surrounding area. The theme was "taking stock of where we are." Photo by Joanne Shurvin-Martin decisions need to be made for the short term — within one year — and for the longer term up to five years. When asked, “How long will it take to make decisions?” Toth answered, “We’re moving as fast as we can. We hope before June.” It was clarified that instead of individual parishes proceeding with ad hoc plans, there will be recommendations to the bishop based on an overall plan for the region. The vision is to resource the ministry and mission of the church, and not to manage decline. Toth reiterated that “We are all going to change, whether your particular parish closes or amalgamates or it doesn’t, your parish will experience change.” A parishioner asked, “How do we know which church buildings are the most expensive to operate
and maintain?” In reply, “A subgroup is working on facilities and finances now. “God has gifted us with several engineers in the group, and their evaluation of the facilities will provide some clear information.” Another parishioner asked about rumours that are circulating. Toth reminded the group of the Scripture that speaks of “wars and rumours” and that it continues, “this is not the end, but the beginning of birth pains.” The wardens group has prepared a list of answers to frequently asked questions. Copies are available from local wardens or by emailing Toth at allsaintspriest@sasktel.net. Bishop Rob Hardwick said he is thankful for those who have been working on this situation:
Children’s Prayers with Hope Bear
Children’s Prayers with Hope Bear
Text by Judy
Rois
Illustrations by Michele
Hope Bear Prayer Book_COVER.indd 3
the wardens, incumbents and interim priests. “In our anxiety about our future we can see God’s hand in action,” said Hardwick, and mentioned the recent vocations weekend that identified several people who feel called to the priesthood and diaconate. Speaking about the time and energy that people are devoting to their parishes, Hardwick referred to a slide that calculates the total man-hours involved in vestry meetings for the seven Regina parishes. It shows about 17,500 man-hours each year just on meetings. He continued, “If we had only three parishes, that would free up 40 people and 1,000 volunteer person-hours for other ministries. “Imagine what could be done!” The town hall was Nov. 18.
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January 2019
The Saskatchewan Anglican
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St. Luke's, Regina holds a Christmas market By Nigel Salway REGINA — After the success of its popular summer community market, St. Luke’s, Regina decided to hold an inaugural Christmas market for community vendors. The Christmas market ideas was conceived by Rev. Winna Martin and was an indoor version of the popular summer market instituted at St. Luke’s this past summer. At the Christmas market, 16 vendors were on hand to sell their wares.
Poziano Aluma (right) chooses some eye-popping attire to attract people to buy his book, We're Here! Now What?, a personal history of an immigrant's arrival and adjustment to life in Saskatchewan.
Products included books with a Saskatchewan connection, Tupperware, food items, pottery, jewelry, hand-crafted birdhouses, sports-themed plaques and much more. The market was held in the nave, where the pews doubled as supports for the vendors’ tables. This facilitated more room for shoppers to browse the merchandise. While the shoppers looked for specials, they listened to a variety of Christmas-themed music played by Judy Wallin on piano.
A top view of the Christmas Market at St. Luke’s.
Approximately 250 shoppers came through the market throughout the day. A number of vendors remarked on the quantity of merchandise they sold. By all accounts the market was very successful and planning for next year’s edition is already underway. Thanks to Rev. Martin for her hard work in managing this project and thanks also to the parishioners and friends of St. Luke’s who helped to make this project a success. The market was Nov. 25.
Photos by Nigel Salway
Award recipients reconnect with the bishop By Mary Brown SHELLBROOK (Skwn) — Usually at a diocesan function or when the bishop comes to your church the recipients of the Order of Saskatchewan wear their medallions. At a Sunday service led by Bishop Michael Hawkins in St. Andrew’s Church in Shellbrook, four members of the Order of Saskatchewan were in attendance: Stella Jones (2002), Nick Bilyk (2009), Eva Hartman (2007) and Betsy Bruner (2009). Actually, Bilyk and Hartman were nominees who were from St. Andrew’s parish and Briarlea with Bruner at the time of her nomination coming from All Saints, Leask, and Jones at the time of her nomination coming from St. Christopher’s Church in Christopher Lake. Jones and Bruner have been featured in previous
editions of the paper. Up until a few years ago, Hartman was secretary for the P.A. Deanery ACW, a position she had held since 1968. She was a member of St. Martin’s Church, Briarlea and ACW. You could always count on Hartman to take pictures of every event that happened at the Briarlea and Shellbrook churches. She is still involved with the ACW and attends all the Deanery meetings held. She still lives in her house and loves to knit, crochet and work in her garden. Bilyk is a lay reader now and has been one since 2001. He was the contractor for the construction of the church and acted as building and grounds keeper for years. His son Terry now carries on his position. Bilyk is involved with the ministerial in Shellbrook and visits the
Bishop Michael Hawkins gathers with four past recipients of the Order of Saskatchewan during a recent service in Shellbrook. In no particular order, the recipients include Stella Jones, Nick Bilyk, Eva Hartman and Betsy Bruner. Photo by Mary Brown seniors’ homes regularly. When the congregation has a Soup and Sandwich sale, Bilyk always ensures
there is a pot of borscht soup, which is requested by many of the people coming for their soup.
That is, except for this year, when he made two loaves of salmon sandwiches!
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Special synod discusses the marriage canon By Joanne Shurvin-Martin REGINA — The Diocese of Qu’Appelle held a special synod to discuss the marriage canon in advance of General Synod in July 2019. The one-day meeting was held at All Saints, Regina, where 40 clergy and 51 elected lay delegates attended, plus ex officio members, staff and guests. Bishop Rob Hardwick preached during the opening eucharist service. He spoke of the 134-year history of the diocese, which “shaped the building up of God’s kingdom in this place.” He reminded the delegates that there have been many controversial issues in the past, which “shaped the Church as we know it today.” Referring to the four regional meetings that preceded the synod, Hardwick said he was impressed with the honest and passionate debate in the conversations, adding he prayed this respectful discussion will continue. He told delegates that the diocese, not the parish or congregation, is the fundamental unit of the Church. Parishes are not independent, but depend upon the diocese. In a letter sent to the diocese in September, Hardwick spelled out details of the amendment to the marriage canon, t passed first reading at the General Synod in 2016. It would allow, with a
Breakout groups discuss the amendment to the marriage canon during a special one-day synod of the Diocese of Qu'Appelle. Photo by Joanne Shurvin-Martin bishop’s authorization, the marriage of same-sex couples. All Anglican dioceses and provincial synods in Canada were asked to “consult and communicate about the proposed change to Canon XXI” before the upcoming General Synod. “I have decided, that irrespective of the outcome at the General Synod in 2019, we engage in respectful conversations relating to human sexuality and marriage until our diocesan synod in the fall of 2020,” wrote the bishop. “This means that, even if the vote passes at the next General Synod, and
therefore in effect on 1 Jan., 2020, I will not give consent or my considered counsel until we have met as a diocesan synod in November 2020. “Likewise, if the motion is defeated at General Synod we will continue in conversation and prayers during the next two years until our synod in 2020.” At the first sitting of the synod, the Chancellor, Tom Irvine, explained that as the purpose of the synod was for discussion and consultation, rather than decision-making, it would operate as “committee of the whole.” Copies of the Resolution
to amend Canon XXI were distributed. The main points of the resolution are to declare that Canon XXI (On Marriage in the Church) applies to all persons who are duly qualified by civil law to enter into marriage, and makes the following wording changes: deletes the union of man and woman; and changes husband and wife to the parties to the marriage. It also adds a section stating, A minister may only solemnize a marriage between persons of the same sex if authorized by the diocesan bishop. The amendment to the canon must be approved by a two-thirds majority in each Order (bishops, clergy and laity) voting in two successive sessions of General Synod. Retired Bishop David Ashdown presented a report from the four regional discussions. Approximately 100 individuals from about 20 congregations had taken part in these meetings held in September and October. Ashdown reported that several broad trends had emerged. Overall, these same trends were continued in the discussions and debate that occurred at the synod.
Scripture as basis for decision
A significant number of participants felt that the
Bible mandates marriage as a heterosexual union, so therefore the amendment to the marriage canon would be contrary to God’s law. They said the amendment lacks any biblical basis. However, many saw the matter differently. To them, the Scriptural requirement to love one another, seek justice for all and refrain from judging takes precedence over the prohibitions, most of which are found in the Old Testament. It was pointed out that historically, the Bible has been used to justify things like slavery, while Scripture taken out of context can be misused. There was general agreement that we need to seek God’s direction by studying the Bible more intensely and in greater depth, and by remaining constant in prayer in a spirit of love, peace and unity.
Inclusivity
Many participants felt that inclusivity is an important Christian virtue and that the Church should be more welcoming, accepting and valuing of all persons. They felt that the amendment recognizes that sexual orientation is not a choice, so therefore the sacraments should be available to all. Some participants were concerned Continued on page 7
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... synod looks at marriage canon Continued from page 6 that diocesan bishops could withhold consent, so in those dioceses people could be excluded. Others felt that the amendment is an awkward addition to Canon XXI, so the best way to ensure that same-sex couples are included would be to develop a separate canon for the marriage of same-sex couples. Some participants felt that debate has gone on too long already, while others felt that the amendment will not actually resolve the issue and that further work is required. During synod, people raised the fact that transgender people are not covered by the amendment. In addition, if the amendment is passed, it will still take time to write and approve a new marriage service. Still others felt that the Church should not be involved in marriage and
the Anglican Communion and with the rest of the Christian Church. It was pointed out that some denominations already marry same-sex couples, while other denominations are firmly opposed. Some participants felt that the amendment is evidence that the Church is “being held hostage to the world’s agenda.” Others felt that the Church needs to respond positively to social change.
Wording
Photo by freeimages.com
should instead provide church blessings to those who have already had a civil marriage.
Church unity
Many participants were concerned that, whatever the decision at next year’s General Synod, the result will be divisive to the church family, both within
Many people expressed concern or dissatisfaction with the wording of the amendment. Specifically, the phrase “duly qualified by civil law” was considered too broad and would bind the Church to future changes in civil law. In addition, “parties to the marriage” was thought to be too vague. During the synod, one of the questions asked showed that there
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is still confusion about the existing canons on marriage. Archdeacon Peter Boote corrected a statement that homosexuality was grounds for a marriage to be annulled. He clarified that the wording was clear that undeclared homosexuality was grounds; not that a homosexual person could not be married.
Communication and implementation
A number of participants said that, whatever is decided, communications will be critically important.
Two breakout sessions with groups of about 10 delegates were held in the afternoon. The questions discussed were What about the amendment would be beneficial to the Church and its witness?; What about the amendment would be detrimental to the Church and its witness?; and What message do we want to send to General Synod? Trained facilitators
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guided the conversation in an orderly and nonconfrontational format. At about 3 p.m. delegates again gathered in the church, and a representative from each group presented key points which had been discussed.
Diocesan message to General Synod
* It is important to acknowledge that this affects us all, because it involves people already actively worshipping and ministering among us. * Some feel there are more important issues to deal with so let’s vote now; others feel we need more consideration and talks. * We need to maintain autonomy of the Church from the state, while being cognizant that civil law reflects society; we must prepare to respond to changing norms. * Given that each diocesan bishop can determine how the amendment (if passed) is implemented, provision must be made to minister to people who move between dioceses. * Unity of the Church is important. Prevent, as much as possible, division within our own Church as well as ecumenically. * Consider making a completely different canon rather than amending the existing one. * Ensure the wording is the most appropriate. * Avoid a winner/loser mentality. Focus instead on seeking the guidance of the Spirit. Voting needs to be transparent and carefully conducted. Results need to be clearly communicated. Pastoral care and support must be provided for all, whatever the result. * Important for all voices — such as the homosexual community, Aboriginal and traditionalist — are heard with respect. * Important to hear the strongest scriptural, theological and philosophical arguments on both sides of the issue. *Good communication is critical, with a carefully thought-out delivery plan. * Prayerful discernment, respectful listening and loving mutual support must be hallmarks of our decision-making process. All the comments will be complied and a report will be made available to the diocese by mid to late January. The one-day synod was Nov. 3.
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The Saskatchewan Anglican
January 2019
The bishop-elect Christopher Harper, fourth from left, is presented by laity and clergy of the diocese to the Metropolitan, diocesan chancellor, and diocesan and provincial registrars, during his ordination and installation as 13th bishop of Saskatoon. Pictures courtesy of the Rev. Peter Coolen, Sarah Donnelly and the Cathedral of St. John the Evangelist, Saskatoon
The indigenous drum circle from St. George’s Anglican Parish, Saskatoon assisted in providing music for the service of installation and ordination.
The Right Rev. Christopher Harper (centre), 13th Bishop of Saskatoon, gathers with other bishops after his ordination and installation as bishop, including the Right Reverends Lydia Mamakwa and Donald Philips.
Presentation of the Bible and bishop’s crozier by the Metropolitan, the Most Rev. Greg Kerr-Wilson.
The Right Rev. Christopher Harper takes part in his first communion as bishop.
January 2019
The Saskatchewan Anglican
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Preparing students to know what the church is By the Rev. Dr. Iain Luke Principal, The College of Emmanuel & St. Chad
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hat is the church? That’s not a question we ask out loud very often. Perhaps it’s because we simply take for granted that we are the church, so we get on with doing what the church does. Or perhaps it’s because, as Anglicans, we know that asking a question like that invites many different answers. The church is the body of Christ. The church is a family. The church is the Jesus movement. The church is the building on Main Street with a spire and a bell. The church is all the baptized across all time and space. You get the idea. At first glance, the question seems very inward looking. The church doesn’t exist for its own sake, so why would we spend time pondering our own identity? It’s an area of study on which I don’t encourage first-year students to spend much time for that very reason. By the end of their program, though, our
college students face the very practical reality that they are going to be working, very soon, for the church. If ordained, they are going to be in a sacramental relationship with the church. They are also going to be expected to offer leadership within the church. To do any of that effectively, theology graduates need a clear picture of what the church is, and that picture has to incorporate an ideal as well as a practical component. It also needs to be something recognizable. It’s no good for a new priest to have a vision of the church, which meets blank stares when she shares it with her first
congregation. That recognizable vision, which we shape over time, draws from many different fields of study. It has roots in the Bible, in the shared life of God’s people in the Hebrew Scriptures, and in the way the first Christians associated themselves with that identity, as the ones called by God. The vision becomes clearer as the generations after Jesus wrestle with expressing doctrine, setting boundaries, and recognizing sources of authority for decision-making in their community. The study of Christian history reveals a lot more about the nature of the church. Its structure and sense of purpose have changed over time. The church has lived into new roles, and in the process, demonstrated its fallibility through corruption and the abuse of power. It has gone underground, offered public service, spoken truth to power, and persisted in quiet ways. As an institution with a long history, it has a tapestry of identities, both healthy and unhealthy.
The more practical sides of ministry training uncover another set of beliefs about the church. We prepare students for Christian education and pastoral care, since these are defining activities. The church is a living tradition, which finds its meaning when care is offered and faith is passed on. Similarly, we can examine how the church’s identity derives from God’s mission, or how it can be observed in the life of congregations. Divisions between Christian churches often obscure what we might want to say about the church as a whole. People tend to think of their own denomination’s distinctive emphases as the true marks of Christianity. On the other hand, ecumenical dialogue has generated new ways of describing the church. As one example, the World Council of Churches’ agreed document on baptism, in 1982, gave a lot of energy to the idea that the church is defined by baptism. This has had enormous practical consequences, from greater mutual recognition between denominations, to a shift
in the division of responsibilities between clergy and lay people. Similarly, the AnglicanRoman Catholic International Commission’s 1991 statement, The Church as Communion, helped to focus our denominations’ attention on what we hold in common, as being more important and ultimately more powerful than what separates us. In this picture, the commonalities we share are given by God, not our own achievement, and we are stewards of them for God’s purpose of reconciling the world. What seems like an abstract or self-referential question, then, can actually have great meaning in real life. The question, what is the church, is one that can be asked in every context from the global to the local. What does the question mean in your church? How does, or how could, your relationship to the rest of the church strengthen your witness? What holds you together, and gives you life? What is your purpose? Your lived response to those questions is the real answer to the question we began with.
St. Brigid's School of Discipleship offers training in Saskatoon The Anglican Diocese of Saskatoon is pleased to announce the creation of St. Brigid’s School of Discipleship. Following in the footsteps of Jesus Christ in our day and age is no easy task. We all try our best, but sometimes we can use some mentoring and support. St. Brigid’s offers short, practical, and accessible classes designed for all levels of Christian discipleship, from “testing the waters,” to lay readers’ training, all the way to our locally trained clergy program for deacons and priests. We also provide diocesan-wide rites of passage prep courses, advanced spiritual care training and theological reflection, and continuing education events for clergy.
At St. Brigid’s, we know that Bible reading, spiritual formation, and a growing appreciation of our Christian (Anglican and ecumenical) traditions are foundational pillars for the transformative work of discipleship. St. Brigid’s provides training for local church renewal, by our local church. We draw on our own in-house talent and resources by recruiting diocesan clergy and lay specialists as faculty for our courses, in a peer leadership philosophy of Christian education. St. Brigid’s is a school without walls. By offering classes for discipleship training in local parishes throughout our three deaneries, we cut down on your
amount of commuting and bring the school to you instead. St. Brigid’s is dedicated to prayer and worship. We are committed to worshipping together by giving thanks to God our Creator, listening for the inspiration of the Holy Spirit, and looking for ways to serve Christ in our communities. By the way, at St. Brigid’s we know that being a disciple of Jesus will probably cost you your life, but tuition shouldn’t. Our courses and services are offered free of charge, sponsored by the diocese. For more information, please email the diocesan synod office at anglicansynod@ sasktel.net or call 306-244-5651.
Qu'Appelle School for Mission and Ministry's 2019 program offerings 1. Jan. 18 to 20: Basic Theology 2. March 8 to 10: A Brief Introduction to Christian Doctrine 3. April 12 to 14: Introduction to Worship and Liturgy 4. June 14 to 16: Preaching: Part 1
5. Sept. 7 to 9: Preaching: Part 2 6. Oct. 18 to 20: A Brief Introduction to Church History and Anglicanism 7. Nov. 8 to 10: Preaching: Part 3 8. Dec. 6 to 8: Introduction to Christian Ethics General interest:
The Friday and Saturday sessions are open to all. If the topic interests you, register and join us. For those preparing for Reader Ministry: This forms the bulk of your preparation. A December 2018 course is the only other inclusion.
Commissioning will take place in March 2020, following the successful completion of a precommissioning interview. For those discerning a call to ordained ministry in the diocese: The topics stated above form a foundational Year 1
programme of study. Two other years of study will follow. Time for vocational discernment will be included in each weekend. For more information, contact Archdeacon Catherine Harper at 306 522 3103 or email archdeacon. catherine@sasktel.net.
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The Saskatchewan Anglican
January 2019
Show time at Living Spirit Centre By Ivan Millard
Joshua Hendrickson (at keyboard) and Rachel MacDonald (with guitar) lead the sing-along portion of a concert at Living Spirit Centre in Regina. Photo by Don Metz
REGINA — Members and friends from the United Church, Lutheran and St. Philip Anglican congregations of Living Spirit Centre were treated to the exceptional musical talents of Rachel MacDonald and Joshua Hendrickson in a concert at the church. The 2½ hour show included duets and solos, ending with a sing-along. Both MacDonald and Hendrickson are Regina-based performers. MacDonald sang a number of tunes in her folk song style, including Never Alone and several of her own compositions such as The Mountain and the Bird and Day of Promise.
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Hendrickson is training in classical piano and voice. He played and sang a variety of songs from Shepherd Me O God to Swinging on a Star, plus a jazz number, accompanied by his father, Pastor Dennis Hendrickson, who “plays a mean jazz piano.” During the intermission the audience enjoyed pie and coffee. Thanks go to the unofficial Living Spirit Centre Events Committee for arranging such an enjoyable evening with two delightfully gifted individuals from within our own community. The $1,800 raised was divided among the three denominations for outreach programs. The concert was Nov. 16.
Saskatoon welcomes refugees Submitted OTTAWA/SASKATOON — There will be 685 refugees settled in 49 Canadian communities by the end of this year, thanks to the rapid combined efforts of sponsors, private donors, and government. More than 150 sponsoring groups from across Canada have stepped forward since August to sponsor refugees, after a handful of philanthropic leaders together committed nearly $3.5 million to cover the costs associated with settling 175 families. The cost to sponsor a family of four for a year under the Blended Visa Office Referred (BVOR) program is approximately $18,000. This amount is normally fundraised by sponsor groups wanting to volunteer their time and energy to welcome refugees to Canada. The Diocese of Saskatoon’s refugee office has participated in this recently announced special BVOR fund and the following BVOR refugees either just arrived or are coming soon: Friends of Hdat, a community group in Saskatoon, have sponsored a young single Eritrean mother and her fouryear-old child. Nest Saskatoon, another community group, has sponsored a single young Karen Burmese man, who has joined a group of Continued on page 11
January 2019
The Saskatchewan Anglican
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New stories to tell in ecumenical dialogue By Rev. Marie-Louise Ternier Editor’s note: Rev. MarieLouise Ternier serves All Saints Anglican Parish and Our Redeemer’s Lutheran Church in Watrous. Since last summer she is also a member of the national Anglican-Roman Catholic Dialogue (ARC Canada).
W St. Matthew's Church in Regina honoured Olive White (centre) for her 70 years of outstanding contributions to the parish. Also picture are Mae Boa, Rev. Blair Dixon and Kathy Chlopan. Photo by Morley Evans
Olive White celebrates 70 years with the church By Kathy Chlopan REGINA — Olive White has been a member of St. Matthew’s Anglican Church for 70 years. This milestone was celebrated recently when, following worship, many of her friends and family joined to share memories of the years that they spent at St. Matthew’s with her. White spoke of her many happy years at St. Matthew’s and her involvement in organizations such as
Sunday school, junior and girls’ auxiliary, junior choir and eventually the senior choir. She served many years on the vestry and represented St. Matthew’s as a delegate to synod. White also served on numerous diocesan committees. White continues to share her many talents at all the events that are held at St. Matthew’s. Fellowship and lunch, including a special cake, were enjoyed by all.
... Saskatoon's refugees Continued from page 10 friends in Saskatoon. Nest Saskatoon is also sponsoring a single Eritrean woman and her six young children. R4 International, a new community group in North Battleford involving people from the Alliance and Anglican churches, is sponsoring an Iraqi mother and her 19- and 16-year-old sons. As of Dec. 13, our diocese has welcomed more than 63 refugees from a variety of countries including Syria, Iraq, Togo, Myanmar, Eritrea, Somalia and Ethiopia. “While many family members sponsor (relatives) through us and do not expect financial help, I am aware of one
or two cases where the finances are likely to be stretched, due to several arrivals happening (at the same time),” said Saskatoon refugee co-ordinator Jan BiglandPritchard. “I would like to challenge each parish in the diocese to make (an)…. offering to the Refugee Fund so that we can assist in some cases of real need. We are swamped with arrivals.” Bigland-Pritchard invites any parishes that would like to sponsor refugees in 2019 or join an existing settlement team to have a conversation with her as soon as possible. You may connect with Jan by emailing her at refugeessaskatoon@ sasktel.net.
hat are you telling me?! Ecumenical dialogues have been taking place for 50-plus years?! And have produced substantial officially recognized agreements?! I have heard these questions, with the exclamation marks, too many times from well-meaning and committed Anglicans, Roman Catholics, and others. Yes, we have been in conversation with one another for a good half a century; yes, we have published official statements on several aspects of our faith in Christ Jesus. Yes, this growing ecclesial relationship is also bearing profound positive fruit in both our churches. After frozen relations of several centuries, we are finally recognizing in one another the presence and witness of our risen Lord and Saviour Jesus Christ. We are also recognizing the serious need to walk together as an expression of faithfulness to our Lord’s dying wish that we all be one. It is only in Christian
charity and unity that the Gospel can be credibly preached into a hurting world. The above questions point to the ongoing challenge of reception, i.e. the process by which official statements trickle down to the ordinary people in our pews and are embraced in their local context. This challenge was once again the subject of the most recent National Anglican-Roman Catholic Dialogue (ARC Canada) meeting in Ottawa. But this time there was good news to share. For the past two years the ARC Canada group has been collecting stories of lived ecumenism on the ground between Anglicans and Roman Catholics. New Stories to Tell will be launched in conjunction with the 2019 Week of Prayer for Christian Unity. The collection is a rich tapestry of inspiring accounts in which individuals from both traditions rediscover our common heritage in Christ Jesus, thus contributing
in no small measure to healing the wounds of our historic ecclesial divisions. Each story is followed by a brief theological reflection with references to one or more ARCIC documents, and by study/ discussion questions. The collection is dedicated to a renowned theology professor and ecumenist, Dr. Margaret O’Hara, who is considered a giant in her longstanding involvement in Anglican-Roman Catholic relations. Stories include experiences of interchurch families, bishops befriending each other, and in some cases, sharing living quarters (!), encounters at the TRC hearings, covenant agreements between dioceses, joint work with refugees, ecumenical retreats and parish missions, theological study groups, and other issues.. The New Stories to Tell collection will be launched strictly through online publication. The stories will roll out two at a time every few weeks, beginning in mid-January 2019 and can be accessed as follows: The new ARC website at www.churchesindialogue. ca The Anglican Church of Canada Twitter (@ generalsynod) Facebook (@canadiananglican) The General Synod blog MinistryMatters (https:// medium.com/ministrymatters).
Making pudding on Sunday By Mary Brown
Millie Wiederspick and Lorette Palm stir up the batter on Stir Up Sunday. Photo by Mary Brown
PRINCE ALBERT — Every year lay reader Lorette Palm mixes the batter for a Christmas cake for everyone to stir up on the Sunday before Advent, Stir Up Sunday, a Sunday synonymous with Christmas puddings. The great cry “stir up” was a reminder to congregations to get the Christmas pudding/cake made in plenty of time to mature before Christmas. An important addition to the mixture was a coin, and whoever got the coin, should get worldly riches
heaped upon them. Palm read the following prayer: Gracious God, we pray for ourselves, that we might remember who is in control in creation, who it is who holds together all things. So may we give complete control to you of our lives. Help us to entrust to you our fears and worries and to rest ourselves in Christ Jesus. Help us to grow in faith, to rejoice always in what you have done, to submit our will and our plans to your will and your plan for our lives. Amen On Christmas Eve, Palm shared her Christmas cake.
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The Saskatchewan Anglican
January 2019
Parishes honour military personnel together By Mary Brown MELFORT (Skwn) — In the Diocese of Saskatchewan, due to smaller congregations, there have been some parish amalgamations. One successful pairing happened a couple of years ago combining All Saints, Melfort with St. Matthew’s, Tisdale. The churches are about a half-hour drive apart. Every year they have a joint service. Last year it was in Melfort on All Saints Day. This year, on Remembrance Day, the congregation of All Saints went to St. Matthew’s for a service at 5 p.m. The service started with the ringing of the bell 100 times. Following the bell ringing, Rev. Gethin Edwards continued with an Evening Prayer sung service. The highlight for me was the singing of the Magnificat! The names of the fallen soldiers, from both parishes, were read aloud during the service. In Tisdale the Book of Common Prayer is used exclusively. Melfort, on the other hand, is used to the Book of Alternative Services exclusively. They have embraced the BCP on alternating Sundays with the BCP on fifth Sundays. St. Matthew’s were used to sharing its priest once a month as Rev. Edwards would do a Holy Communion Service in St. Patrick’s Church in Hudson Bay. To make this kind of arrangement thrive you need to have good lay readers. All three parishes are blessed with wonderful lay readers who willingly cover in the absence of their rector. In these kinds of situations, the parties involved find that the financial benefits alleviate the pressure of balancing their budgets. Without the burden of always worrying about money, they can relax and channel their energy towards the work of the Christian church. The parishes also plan to have joint Quiet Days in Advent and Lent this year.
The bells ring out in Unity
At sundown on Nov. 11, St John’s Anglican Parish in Unity was proud to participate in the Bells of Peace, Ringing of the Bells initiative to commemorate the end of the First World War and to observe 100 years since the signing of the Armistice. Unity Public School provided the parish with the hand bells that were used to ring the Bells of Remembrance. They
had 10 people come out to take turns ringing bells. As the sound of the bells faded into the dusk, they shared hot chocolate and fellowship with the kids and memories of the Remembrance Day services at their schools. Thanks goes to Holly, Xander, Wyatt, Rori and Caroline for being the first five of the 10 bell ringers to show up and get their picture taken. Picture by Valerie Middleton
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