Saskatchewan anglican
The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • January 2013
Qu’Appelle elects new bishop By Jason Antonio and Joanne Shurvin-Martin
Archdeacon Rob Hardwick was elected the 12th bishop of the Diocese of Qu’Appelle during its 77th session of synod, on Dec. 8 at St. Luke’s Anglican Church in Regina. Photo – Jason Antonio
REGINA – The Diocese of Qu’Appelle elected its 12th bishop during its 77th session of the synod, held at St. Luke’s Anglican Church in Regina on Dec. 8. Archdeacon Rob Hardwick, the current diocesan executive archdeacon, was elected on the first ballot – an electoral situation considered rare – to become the chief pastor for the southern diocese. Bishop-elect Hardwick received the necessary 50-percent-plus-one votes in both the clergy and lay houses to secure the position. Of the 45 clergy present, 24 voted in favour of him, while of the 84 lay delegates, trustees, postulants and others, 46 voted for him. The election must be confirmed by the House of Bishops of the Province of Rupert’s Land. The bishop-elect is expected to be officially installed on Feb. 2. “I’m very humbled,” said Bishop-elect Hardwick, after the election had finished. “Where do you start? I now know perhaps a little bit of what Mary went through. But I want to be a servant of the Lord and I want to do His business and to be about His business. Whatever the Lord calls me to, I want to do that.”
He added it was somewhat of a shock, considering bishop elections can often go to the fourth or fifth ballot (or more). With this election needing only one ballot, the executive archdeacon said it was a real sign of the presence of the Holy Spirit. He also attributed his selection as bishop to the “amazing” support of the people in the diocese. Bishop-elect Hardwick, who spent eight years in Swift Current and the past three years in Regina, said he would describe himself as theologically similar to Bishop Greg Kerr-Wilson: “catholic in worship style, open evangelical and charismatic.” All those different strands have been part of his upbringing since becoming a Christian when he was 26 years old. As bishop, some of the initiatives he would like to focus on include: children and youth ministry – “going down to 32 youth members (in the diocese), that’s pretty low” – and walking alongside them; aboriginal ministry, particularly urban; the next phase of the Mission Action Plan and where the priorities and resources need to go; and ecumenical work. “The main thrust of the Mission Action Plan is about discipleship,” Bishop-elect Hardwick added. “How can we encourage people to come to
faith and how do we journey with them? (We should be) teaching disciples so they can go out and be (disciples) too. “The Qu’Appelle School for Mission and Ministry is a really integral part of raising up core leaders to disciple well.” As for any final thoughts, Bishop-elect Hardwick mentioned that everyone’s prayers for him would be much valued. There were five other candidates along with Bishopelect Hardwick, including: Rev. Canon David Fletcher of the Diocese of Nova Scotia and Prince Edward Island (who received three clergy votes, 12 lay votes); Rev. Malcolm French of St. James, Regina (three clergy votes, seven lay votes); Rev. Norbert Haukenfrers of Prince Albert (two clergy votes, four lay votes), Rev. Dr. Trish McCarthy of All Saints, Regina (seven clergy votes, nine lay votes) and Rev. Canon James P. Robinson of the Diocese of Calgary (six clergy and six lay votes). A seventh candidate, Rev. C. Peter Molloy from the Diocese of Ontario, withdrew prior to the date of the electoral synod. The election was under the direction of Archbishop David Ashdown, Metropolitan of the (Continued on page 4)
Pittendrigh new dean of Saskatoon cathedral By Heather Punshon Editor’s note: On Oct. 21, Rev. Scott Pittendrigh was inducted and installed as the new dean of the Cathedral of St. John the Evangelist in Saskatoon. Prior to this, a service of thanksgiving on Oct. 7 was Rev. Pittendrigh’s and his wife Sarah Donnelly’s first service at the cathedral. After the Thanksgiving service a special cake was presented to welcome them as they began their ministry in Saskatoon.
Got the T-shirt! Dean Scott Pittendrigh and his wife Sarah Donnelly pose with their special Cathedral of St. John the Evangelist T-shirts, after the service for Dean Pittendrigh’s installation on Oct. 21. Photo – Derek Punshon
SASKATOON – The Service for the Celebration of a New Ministry and Installation, led by Bishop David Irving of the Diocese of Saskatoon on Oct. 21, was a wonderful celebration. Many of the cathedral congregation were present to support Rev. Scott Pittendrigh as
he was installed as our new dean and rector. It was particularly meaningful to welcome to St. John’s for this service representatives from other Christian denominations and the Jewish and Islamic communities of Saskatoon, who brought greetings. Presenting the symbols of ministry at the service were the following: Holy Bible, Tina Colistro; vessel of water, Meghan and Mary McDonald; anointing oil, Barry McLennan; a copy of the Constitution and Canons of the Diocese of Saskatoon, Rev. Quenton Little; keys of the church, Wardens Bob Halliday and Michael Gibson; prayer books, Kathleen Storrie; and bread and wine, Norm McInnis. Lessons were read by Judy Crozier-Smith, Rev. Pittendrigh’s wife Sarah and Rev. Emily Carr. Prayers were led by Heather
Punshon. The sermon for the service was given by Rev. Canon Harold Munn. The choir led by cantor Michael Harris, while the organ music by Greg Schulte added to the glorious enjoyment of the afternoon, with the cathedral echoing with the singing of familiar hymns. After the service, a reception was held in the church hall. Wardens Bob Halliday and Michael Gibson presented welcome gifts to Dean Scott and his wife Sarah: two of our “Anglicans Have More Fun” T-shirts and copies of the four small booklets. These were prepared for the cathedral’s time capsules at the beginning of September. The booklets will help Dean Pittendrigh and Sarah learn about our church and congregation.
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What does it take to be a Christian today, anyway? By Rev. Norbert Haukenfrers PRINCE ALBERT – What does it take to be a Christian anyway? Who is one and who isn’t? It has been a question that has been asked throughout the ages. It was even asked of Jesus and His reply was pretty straightforward. The first time I recall Him answering this question, He was asked, who is one of His disciples? What is the defining thing about being a disciple of His? To which He simply responded, “If you love me, you will keep my commandments.” That sounds easy until you realize He is talking about more than the Ten Commandments (more on that in a minute). Another time He says His disciples are to be producing fruit in keeping with repentance. So like it or not, repentance plays a part in following Jesus. But what does fruit in keeping with repentance look like? And isn’t eating fruit what got Eve in trouble in the first place? So when someone questions whether or not I’m a Christian, I am left to ask myself, what is it about my actions and attitudes that cause this person to believe I am not loving Jesus by following
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His commandments? Or, is it that I’m producing fruit not in keeping with repentance? Those are hard questions to ask of oneself, but I believe they are necessary. Near the end of the Gospel of Matthew, we are given a glimpse at what Jesus understands as fruit in keeping with repentance. Do you see the face of Jesus in another? Do you see His face in the hungry that you feed? Do you see Him in the eyes of the one you are offering drink, clothing or shelter to? You simply cannot do good out of a sense of duty. Jesus tells us that we should
see His face in the least expected of places. He is already there; won’t you come and join Him in the mess? In classical Christianity there are seven works of mercy, including: 1. Feed the hungry 2. Give drink to the thirsty 3. Clothe the naked 4. Shelter the homeless 5. Visit the sick 6. Visit those in prison 7. Bury the dead As you join Christ in those places and activities, seeing glimpses of Him here and there,
you no longer do good out of a sense of duty, but as a response to love and mercy received. You begin to do them out of gratitude, expressing a love in action that seeks to give more than it can get. My faith – and I trust that all of our faith – is based on the Lord having mercy and living out that grace in right relationship with the truth, beauty and goodness found in Jesus, the source of all joy. And be warned, “Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. “But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness. . . Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. “It just isolates you from Him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity” (1 John 2:9-11, 15-17 The Message).
Honesty, respect and conversation: signs of our Christian ‘credentials’ By Rev. Ann Marie Nicklin SASKATOON – Have you been born again? Have you accepted Jesus Christ as your Lord and Saviour? Do you speak in tongues? Do you take the Bible literally? There are many questions out there that call into question the validity of one’s faith. Each tradition has varied ways of determining who is in and who is out. These methods are generally humankind’s way of maintaining control over a vast and varied faith. Even within our own tradition we have ways of determining valid expressions of the faith. How often do we look down on street corner churches because they do not share our rich traditions reaching back to the beginning of the Church? The key elements in addressing the question of our credibility as a Christian are honesty, respect and a willingness to engage in a conversation leading to relationship. The conversation is not one that sets out to overtly prove that we are truly Christian. It is one that
BRIAN A JACKSON
sets out to build connections through what we hold in common. When we listen to other’s stories and experiences we build a bond of caring and respect. This listening is empathetic listening. It is not listening to pick up a point to argue. It is listening to know them. It is listening to find the things we hold in common, the things we cherish. Being honest is very helpful. This is especially true
with those who have hostility toward the Church. Admitting that we struggle with our faith or that we don’t have all the answers shows we have integrity. This keeps the conversation open. They will feel more comfortable and less defensive. Above all be respectful. Sometimes people are hostile in their questioning or statements. It takes time and it takes patience. If we persevere with respect we can build bridges. It helps to be comfortable with God-talk. For some of us this will take time and practice. We have grown unused to speaking openly about God and our faith. We may need to re-learn. Where do we see God in our lives? How do we picture God? How do we see God working? When God-talk is natural, it makes an impact on our listeners. Having a solid understanding of the Scriptures is also helpful. This is especially true when speaking with Christians. We hold the Scriptures in common even if we don’t always agree
on how to interpret them. The Scriptures are full of texts that speak to our everyday lives. Knowing our Scriptures does not mean proof-texting. It means understanding the life in the words within their context. Remember that we don’t always have to agree. We can learn new and surprising things when we engage in these conversations and relationships. Our faith can broaden and deepen. We may find ourselves changed in some way. And we may bring more richness into the lives of others. In general, our baptismal covenant teaches us how to relate to others in our world, both Christian and non-Christian: continuing in our faith formation within community; being honest about our struggles, especially before God; proclaiming by word and example; seeking and serving Christ in all persons; and striving for justice and peace. It is not about proving our faith or our credentials. It is about living our faith in such a way that Christ shines through all that we do.
Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle. Published monthly except for July and August. Whole No. 292, Vol. 41, No. 5 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact: • Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2
RATES $10 in Canada, $17 outside Canada.
SUBMISSIONS Submissions for the March issue must be recieved by the diocesan editor no later than Friday, December 21.
CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor@gmail.com 59 Roberts Place Regina, Sask., S4T 6K5 Phone: (306) 737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask., S4X 3V4 Phone: (306) 775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: (306) 244-0935, Saskatchewan: Mary Brown synod@sasktel.net 1308 Fifth Avenue East Prince Albert, Sask., S6V 2H7 Phone: (306) 763-2455
PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5
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The Saskatchewan Anglican
January 2013
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Christmas is not just a day By Dean Michael Sinclair Qu’Appelle Diocesan Administrator REGINA – I value the liturgical calendar and love the ebb and flow of our liturgical seasons. I like that they lay out for us the comings and goings of our ecclesial life together. They help us to know which colour to wear and when to change the altar frontals. They even help to direct our prayers and our biblical study, often giving us examples of those who have gone before us in the faith. These are good things, and to be celebrated. However, I have a beef with all of that, too. My beef is this: When things are marked out seasonally on a calendar, it is easy for us to flip the calendar page and move on as if the previous season didn’t
Dean Mike Sinclair matter – to discard the lessons, wisdom and experience gained in celebrating that season, as we anticipate that which comes next on the calendar. We’re in the season of Epiphany, meaning the
season of Christmas and its celebrations are likely finished. The gift-wrap has been put away, the thank-you notes sent, the gifts enjoyed and the largewaist pants retired until the next feasting occurs. According to our calendar, the day has passed. But, my friends, Christmas itself has not. Christmas is not a day. Sure, we celebrate Dec. 25 as the birthday of Jesus. We may even get entirely wrapped up in all the pre-Christmas festivities, but Christmas is not a day. It is not even a season. It is a reality. A way of life. It is the recognition that every aspect of our lives is different in the gift given to us in the birth of Jesus. The Incarnation of Jesus is a theological reality that permeates our lives and the life our world.
The reality of the Incarnation is truly profound. The word itself can be translated from the Latin root incarnatio as ‘embodied in flesh.’ Strangely enough, one of the closest examples of similar word usage can be found in Spanish, in one of my favourite foods. Chili con carne is, just as it sounds, ‘chili with meat or flesh.’ The thing about chili con carne is that once meat is added, it is impossible to separate it from the chili. Once the meat goes in, it stays there, permeating every part of the pot of chili. Con carne – with or in the meat or flesh; Incarnation – embodied in the meat or flesh. Much like the moment of changing chili to chili con carne, the reality of Jesus is a complete game-changer for humanity.
This is the reality of the all-powerful Creator of all that is finding a home in a human body. God, taking up residence in our body. In our flesh. In the meat of our lives. Incarnational theology is the basis for our Eucharistic celebration (“This is My body, broken for you”). It also caries on in the church’s self-identification as “the body of Christ.” The reality of Jesus’ incarnation means that God is with us, and will be with us, in the very meat of our lives. Epiphany means realizing daily that the Incarnation of Jesus is our daily truth. The rest of the calendar can be summed up by us striving to figure out how to make the Incarnation of Jesus known in our lives, and through our lives, for the rest of our lives.
Editorial
Future of diocesan newspapers uncertain By Jason Antonio The future of diocesan newspapers – including the Saskatchewan Anglican – is becoming more uncertain as time goes by in the Anglican Church of Canada (ACC). At its Nov. 17 meeting, the Church’s Council of General Synod (CoGS) – the governing body which conducts the business of the church whenever General Synod is not in session – passed the 2013 budget for the ACC. There is a forecast deficit of a half-million dollars, which is expected to be filled using undesignated financial reserves. So what do national church deficits and lack of revenues have to do with the diocesan newspapers of the Anglican Church of Canada? Well, the Anglican Journal receives a large chunk of its operational funding from General Synod. And every diocesan newspaper, including this one, is distributed with the Journal as an insert. If the Anglican Journal has
its funding slashed considerably, or is seen as unsustainable in print form and shut down or moved to an online-only format, that will have an adverse effect for everyone else – meaning no newspapers! It would thus be unfeasible to mail out the Saskatchewan Anglican on its own. I do not want to cause panic or anxiety for readers of this newspaper; I am only writing this article to keep you informed. As goes the Journal, so goes every diocesan
newspaper. If you want to voice your concern about this, as well as show support for your diocesan newspaper, contact your bishop. Let him know you believe newspapers are an essential communications tool for the church and that eliminating the papers would cause difficulties for parishioners in learning about what is going on in the diocese and wider church. I am part of the Anglican Journal Committee, which is an oversight body for the Journal. During our recent phone conference, we were told since General Synod is facing such massive financial upheaval, a major restructuring will take place within the next few years at the national level. This means all departments and areas of funding will be subjected to very close scrutiny to see whether each is sustainable or even worth keeping. Committee members felt strongly that if publication ceased, it would have a strong and negative impact on
people in the pews and on the ministries that communicate to the people through the Journal. Planning has begun within the Journal office to deal with severe funding cutbacks. A subscription model is potentially one avenue to ensure the national ACC newspaper continues on in print form. Other topics discussed include the following: the possibility of financial independence from the church; a different relationship with diocesan papers; the financial implications of moving to a web-based publication; impact on current donors; the nature and scope of the relationship with readers; and, a champion to position the case. It was noted that the Readership Survey revealed two-thirds of respondents indicated they would support a subscription, although only the most devoted readers responded to the survey. Over the past few years, the Anglican Church of Canada has hacked and slashed departments
in an effort to control the continual deficits (which are caused by lack of revenue). Staff members have been laid off and funding for areas has been scaled back considerably. Now, however, there are no more branches left on the tree to snip off. The next course of action, as I see it, will be to take out the chain saw and start looking at which tree limbs can be cut off in order to save the rest of the tree. And one of those tree limbs could very well be funding to the Anglican Journal and the Saskatchewan Anglican and all other diocesan newspapers. *** CORRECTIONS: Two errors on my part recently. 1) The last Q Event was 14 years ago, not seven as stated in the November story “Transforming Anglican’t to Anglican”. 2) Davidson is not the furthest north in the diocese. That would be Kenaston, 35 kilometres further north. Apologies for both mistakes.
Ancient plainchant in modern worship Contributions by Lois Martin and Sharon Gibler CARONPORT (Qu’A) – Both Lois Martin and Sharon Gibler confessed they really didn’t know what they were getting into when they signed up for the music workshop at the ‘Q Event’ held at Briercrest College on the last weekend of October. Gibler, who is organist at St. Augustine Church in Saltcoats,
said, “I am glad I didn’t know at the time it would be Ancient Chant as I probably would not have attended.” The workshop instructor was Barbara Swanson, who is completing her PhD on plainchant. Her enthusiasm for the subject was contagious, even among participants who claimed they had no musical ability. Swanson explained in earlier times, plainchant was used
“In chanting, we let our voice float like a feather on our breath, which is the breath of God.” Barbara Swanson in church worship to move emotions, and that it can do the same for the Psalms today. Plainchant can help people become more open to God’s presence and brings God’s healing power into their lives.
Referring to the writings of Episcopal priest Cynthia Bourgeault, Swanson explained a similarity between yoga and plainchant: “Both are ancient practices that use breathing to promote spiritual as well as physical health. In chanting, we let our voice float like a feather on our breath, which is the breath of God.” The workshop participants were lead through a floor
exercise to get acquainted with their breathing and voice. Then a cantor and two groups of voices chanted Psalm 134, as well as the Service of Compline. Participants agreed they had learned much in the short workshop. “Unfortunately, one and a half hours just gave us a glimpse of what this is all about, but did leave me wanting to learn more,” said Gibler.
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‘God has asked us to be instruments of His will’ (Continued from page 1) Ecclesiastic Province of Rupert’s Land, which includes the Diocese of Qu’Appelle. He said, “This is the selection of a bishop – we use the process of an election,” but he made it clear it is not like secular, political elections. He continued: “God has asked us to be the instruments of His will.” Archbishop Ashdown quoted an aboriginal elder, who spoke at another election at which he had presided, who said, “God has chosen a bishop for us, and He wants to tell us who it is.” He asked all the members of synod not only to turn off their cell phones, but to turn off their assumptions and political implications, and open themselves to the Holy Spirit. The position of bishop in the Diocese of Qu’Appelle was vacated after Bishop Greg KerrWilson became the bishop for the Diocese of Calgary in September 2012. The episcopal search committee was chaired by Deacon Susan Page (St. Luke Regina), with diocesan clergy Rev. Del Bornowsky (Big Sky Parish) and Rev. Malcolm French (St. James Regina); diocesan lay people Nancy Brunt (Whitesand Parish), Patricia Lauder (St. Paul’s Cathedral) and Susan Rollins (Plain and Valley Parish); and three members from outside the diocese, who were appointed by Archbishop
VOTING FOR THE NEXT BISHOP – Synod members Chris Lekness (l) and Deacon Jack Robson from Last Mountain Parish cast their ballots in the electoral synod which saw Archdeacon Rob Hardwick elected on the first ballot. Photo – Joanne Shurvin-Martin David Ashdown: Bishop Jim Njegovan of Brandon Diocese, Canon Murray Still of Diocese of Rupert’s Land and Barbara Larson of Diocese of Keewatin.
The search committee was responsible for preparing a diocesan profile. People throughout the diocese were asked to assist
to this process and nearly 200 surveys were completed in the summer. Seven candidates accepted nominations and provided
their resumés and answers to questions relating to mission and structure, leadership and how their gifts and experience would benefit the diocese. The committee also arranged three events for synod members (and others) to meet the candidates. The first session was held in Regina on Nov. 29, the second in Swift Current the following day, while the third was set for Yorkton on Dec. 1. However, freezing rain had closed the Trans-Canada Highway and many other roads. A conference call was held so delegates could have the opportunity to meet and hear the candidates, who were at St. Cuthbert’s House in Regina. In each session, the candidates spoke, one at a time, in the order their names were drawn. They spoke briefly about what they do for fun outside of church life and then drew from a series of prepared questions. They could speak as long as they wished on each question, and then draw another question, for a maximum of 10 minutes. Well over 100 people attended the sessions or viewed and listened electronically. Candidates and delegates all appreciated these sessions. The four candidates from outside the diocese commented to the search committee chair on how well they had been treated by the diocese and how fair the process had been.
Diocese of Saskatoon Announcements The Cathedral of St. John the Evangelist’s 2013 Christian Education program: From Wednesday, Jan. 9 to Wednesday, April 10, Rev. Shawn Sanford Beck will be leading a study of “Manna and Mercy: A Brief History of God’s Unfolding Promise to Mend the Entire Universe”, by Daniel Erlander. This study is a widesweeping overview of salvation history, the story of our faith from the beginning of creation in Genesis, through the entire Elder Testament, into the Gospels, the stories of the Younger Testament, through to the promises of the hope-filled Book of Revelation. The whole shebang! And with cartoons as well! There is something here for everybody. This study and discussion group will be open to anyone wanting to refresh their faith. It will be of particular
interest to youth and young adults desiring baptism or confirmation, and adults considering baptism, re-affirmation, or reception into the Anglican Church of Canada, which will be celebrated at the Easter Vigil. For more information, please speak with Rev. Shawn Sanford Beck. Should you be interested, please call the cathedral office to sign up for this course. Books for the course are $10 each. Happenings at St. James’ with the Refinery: The “Re[de] fining Church” Service is at 7 p.m. Sunday; Refining Readers: Meets one Wednesday evening a month. The St. James’ Farmers’ Market and International Bazaar is Wednesday from 11 a.m. to 6 p.m. International Drop-Ins are held on the second Sunday of every month, 2-5 p.m. Also see www.stjamesrefinery. org for more information.
Integrity/Saskatoon: Meetings are held at St. George’s, Saskatoon on the second Wednesday of each month at 7:30 p.m. For more information contact Tom and Rose Rogers at (306) 373-5165. Or contact Rev. Ann Marie Nicklin at (306) 381-9780 or benjie60@gmail.com. For further information and to view related articles, links and photographs of Integrity events visit www.integritysaskatoon. blogspot.com. Coffee and Breakfast at St. George’s, Saskatoon: All are welcome to join the Parish of St. George’s Community Coffee House on Tuesdays and Thursdays from 8 a.m. to 12 p.m. for coffee, muffins and fellowship. The second Sunday of each month, from 9-10 a.m., the men of St. George serve a hot breakfast (our Men’s Breakfast) of eggs, bacon, hash browns or
pancakes, coffee, tea, juice and toast. There is no charge for this meal. For more information call 242-7973. Seniors’ Lunch, St. George’s, Battleford: The Friendship Committee of St. George’s, Battleford invites all seniors to join them for lunch on the first Monday of each month. A Healing Service with Anointing and Laying on of Hands is held on alternating basis monthly in the two Battle River Parishes. Please contact Rev. Peter Norman at (306) 4454155 or by e-mail at stpaulnb@ sasktel.net for dates and times. ADVANCE NOTICE The Diocesan ACW’s Women’s Spring Conference will be held on Saturday, April 13, 2013, at Christ Church, Saskatoon. The Diocesan Anglican Women’s Retreat will be held
at the Mineral Springs Resort and Mineral Spa, Little Manitou Lake, near Watrous from Sept. 20-22, 2013. The theme for the Women’s Retreat will be “Angels Amongst Us”. More information on these events will be provided in future issues of the Saskatchewan Anglican. In order to be included in a timely manner brief notices for events should be supplied to the Associate Editor by fax, e-mail or “snail mail” by the last week of the month, two months before the month in which the insertion is desired (for example, December submissions will be in the February issue). Longer texts of events will not be included in this section but, should space allow, could be the subject of additional articles elsewhere in the Saskatchewan Anglican.
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January 2013
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James Settee College holds successful educational week By Dr. Gary Graber PRINCE ALBERT – James Settee College for Ministry recently held its fall session at St. Alban’s Cathedral in Prince Albert. Christian Doctrine III and Cree Syllabics were offered during the session, which ran from Nov. 26-30. Twenty-four students –a good mix of clergy, lay readers and laity from various northern communities – were present, including five new students who were attendance for the very first time. Each day of the programme was full of activity, opening with Morning Prayer and a sermon in the cathedral chapel, followed by approximately six hours of instruction and closing with the service of Evening Rev. Scott Pittendrigh – now dean of the cathedral in Saskatoon– presents Isabella Rhodes a Certificate of Congratulations from Primate Fred Hiltz of the Anglican Church of Canada, on her birthday in September. Photo – Derek Punshon
Beloved parishioner passes away Isabella Catherine Rhodes, Sept. 14, 1912 to Nov. 30, 2012 By Derek and Heather Punshon SASKATOON – Isabella Rhodes, a lifetime member and one of the most beloved parishioners of the congregation of the Cathedral Parish of St. John the Evangelist, Saskatoon, has passed away. Isabella took part in the Cornerstone Celebrations of the centennial of the cathedral and celebrated her 100th birthday in the same month, this past September. In the above picture, Rev. Scott Pittendrigh – now dean of
the cathedral – presents Isabella a Certificate of Congratulations from Primate Fred Hiltz of the Anglican Church of Canada, on her birthday. In the November issue of the Anglican Journal the Primate, in an article entitled “Isabella”, recounted his meeting Isabella during the centennial celebrations and her effect on both young and old at the event. He ended his mediation with: “When the cornerstone is removed 100 years from now and the time capsule opened, few of us, if any, will be here. “But there may well be an Isabella in that gathering, one around whom the children will gather. “They will be one, as indeed we all are, in Jesus Christ, ‘who is the same yesterday, and today and forever.’”
Prayer. Week nights were reserved for common meals, meetings, homework and fellowship. “Enthusiasm among students was high, particularly during class time discussions,” noted Dr. Gary Graber, who taught the Doctrine course. “The week was full of opportunities to learn about the Bible, share ministry experiences and challenges, worship, singing and sharing together.” While the schedule was busy, the time together was conducive for renewing old friendships and making new ones. In addition to the Doctrine course, Rev. Sam Halkett taught introductory Cree Syllabics in the afternoons, with this proving to be popular among students. Bishop Adam Halkett was
also on hand the entire week, offering daily reflections and taking queries about practical ministry concerns, such as confirmation preparation and ministry opportunities. James Settee College is a ministry of the Diocese of Saskatchewan and normally offers two week-long educational sessions each year. Students may also take advantage of a variety of distance education correspondence courses in Bible, Doctrine, Church History and Ethics. For more information about James Settee College for Ministry, and news about its 2013 academic schedule, contact the synod office in Prince Albert at (306) 764-0772 or by e-mail synod@sasktel.net.
Amy Vanderbilt versus newspaper style By Joanne Shurvin-Martin How do you address your clergy? Rev. Tompkins, Canon Shirley, Bishop Bateman, Pastor Waldheim, Deacon Jamie, Father Bill, or just plain Dick or Jane? There are so many ways to address members of the clergy that people are understandably confused. Not just non-churchgoers, but faithful members of the church as well. And then there are all the extra titles – Most Rev., Very Rev., Right Rev. – what do they all mean? To make things even more complicated, some clergy do not like the “proper and approved” titles and ask people to call them something else. What’s a person to do? And what’s a newspaper such as the Saskatchewan Anglican to do? The editors and bishops who make up the Saskatchewan Anglican board have discussed this quandary at length, and in typical Anglican fashion, we have come up with a solution for use of clerical titles in our newspaper which is neither
strictly newspaper style nor Anglican style. The way titles are used in a newspaper does not necessarily mean it is the way you would use them in conversation or in a letter. For example, most newspapers refer to people only by their surname, “...Creighton has been charged with...” which is generally not done in ordinary conversation. Similarly, “Rev. Tompkins” is not proper use in conversation or in a letter. In the past, the Saskatchewan Anglican has used an eclectic mix of styles of titles, which is confusing to readers. If one article refers to “The Very Reverend John Marriott” and another article says “Dean Marriott”, do readers know it’s all the same person? Likewise, not many know that “The Most Rev.” means an archbishop and “Right Rev.” means a bishop. And what’s a Venerable? Deacons are another tricky category, since their clerical title is “The Reverend”, which is identical to that for a priest. In the Saskatchewan Anglican
the board has decided to clarify this by referring to deacons as Deacon Jamie Davidson on first reference and Deacon Davidson following. Likewise, Canon is a title which can be granted to either clergy or lay people. If the individual is a lay person, on first reference this will be explained by stating “... (lay) Canon Shirley Pinkham is...” and the title Canon Pinkham will be used in the rest of the article. Priests will be called “Rev. Sam Tompkins” in first reference, and “Rev. Tompkins” after that. Archdeacons will be called exactly that, not “the Ven.” Deans, bishops, archbishops and primates will likewise be named with their eclesiastic titles, not the adjectives Very, Right, and Most Rev. The Saskatchewan Anglican board hope the new practice on clerical titles will make articles clearer for all readers. If you are wondering how to address individual members of the clergy, the best advice is “ask them!”
Qu’Appelle notes and events Bishop Eraste on Anglican Consultative Council Bishop Eraste Bigirimana of the Diocese of Muyinga in Burundi has been elected a member of the Standing Committee of the Anglican Consultative Council. The Diocese of Muyinga is
one of the prayer partners of the Diocese of Qu’Appelle. Bishop Bigirimana visited various locations in Qu’Appelle during 2009 and 2011. The ACC was created more than 40 years ago to facilitate the co-operative work of the churches of the Anglican Communion, to exchange information between Provinces and churches in the
Communion, and help co-ordinate common action. It includes bishops, priests and lay people from every province in the Communion.
New priest for Touchwood Trail Rev. Warren Huestis has been appointed incumbent in
Touchwood Trail with Holy Faith Parish, effective Jan. 21, 2013. This parish includes the communities of Fort Qu’Appelle, Cupar, Dysart, Balcarres, Katepwa and Keliher. Rev. Huestis was born in Miami, Florida, and lived in Idaho and Washington state before moving with his family to the Vancouver area when he
was 14. He has been involved in church music ever since age eight, when he began singing in church choirs. He studied music at the University of British Columbia, and theology at the Vancouver School of Theology. His wife, Victoria, is a welder/pipefitter from the Vancouver area. They have two children, Rosa, 11, and Paul, 7.
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The Saskatchewan Anglican
January 2013
Centennial celebrated in Ogema By Rev. Isabella Frank OGEMA (Qu’A) – Holy Trinity Anglican Church, Ogema, celebrated 100 years of continuous worship on Oct. 21, 2012, with a service of thanksgiving and Holy Eucharist. Rev. Isabella Frank, incumbent, welcomed everyone to the service. Taking part in the service were the following: Archdeacon Rob Hardwick; Judy Myren; Jessica Deringer; Derrick Deringer and Muriel Horner. The wardens, Mary Struthers and Vivian Mead, welcomed guests as they arrived. Archdeacon Hardwick led the service of Holy Eucharist and Rev. Frank gave the homily. Following the close of the celebration within the church, everyone gathered outside at the church bell to rededicate the church, with Warden Vivian Mead ringing the bell following the words of dedication. A hot roast beef luncheon was held at the Deep South Pioneer Museum grounds in the hall formerly known as the Anglican Parish Hall. Judy Myren was MC for the afternoon, calling on Rev. Frank to ask the blessing before the meal. Members of Holy Trinity vestry, Bernice Leonard, Muriel Horner, Vivian Mead, June Scott, Mary Struthers, Judy Myren and Rev. Frank, were called upon to cut the anniversary cakes
Holy Trinity Church in Ogema opened in October 1912 and has seen 100 years of continuous service. The bell (bottom left) was donated in 1929. decorated and baked by Linda Rollman of Avonlea. Members of the younger generations served the cake to the guests. Mary Struthers gave a brief report on the planning of this 100th celebration. She then mentioned it was also the 10th anniversary of Rev. Isabella Frank to the priesthood, and called her
to accept a beautiful floral arrangement on behalf of the congregation. Rev. Frank was caught off-guard, but was able to say a few words of thanks to the congregation for their love and support. Judy Myren mentioned that a special guest had been baptized, confirmed and married in Holy Trinity; the marriage took place
74 years ago on Oct. 20, 1938 between Aimee Leonard and the late Les Jocelyn. Aimee (Leonard, Jocelyn) Gardner was present with her daughter Carrol Jocelyn of Saskatoon and her son Gary Jocelyn of Moose Jaw, and stood and acknowledged the gathering. Messages were read from former priests and members of
the congregation. Greetings were given by Wayne Myren, mayor of Ogema, and Rick Dunn, reeve of the RM of Key West #70, Ida Hingtgen of the Ogema United Church and Ken Schmidt of St. Luke’s Lutheran Church. Archdeacon Hardwick had to leave after lunch for interviews with candidates for priests for a couple of congregations within the diocese, so was unable to bring greetings. He did, however, voice his thanks and mentioned that it was a great year for 100 year celebrations within the diocese and province. Rev. Don Wells of Regina and his wife Carol were in attendance. Don recalling his happy years in Ogema and how his friendship included people of the community, not just those affiliated with the Anglican Church. Rev. Wells paid tribute to those members who were dedicated and worked very hard to keep their church life visible within the community. Everyone enjoyed another cup of coffee while reminiscing with friends who had returned for the celebration and shared memories over photos that were on display for everyone to look at and pass comment on. It was a very successful day with former members of Holy Trinity, friends, great weather, great food, great laughter and great fellowship.
Changing our world: Resolutions for 2013 By Rev. Alex Parsons Stewardship Officer, Diocese of Saskatoon SASKATOON – Once again the new year is upon us, rung in with varying degrees of fanfare. Christmas has passed and the days are beginning to imperceptibly lengthen. Light grows in the darkness. It is a time of new beginnings, of new hope, of new resolutions to better ourselves and how we want to live our lives. It is a time of change and promise. A time to lose weight, a time to quit smoking, a time to visit more, a time to worry less. In fact, a time for all the stuff we promise ourselves to do that brings personal meaning into the wisdom of Ecclesiastes. New Year’s resolutions indeed give us a sense of control over the things we can control and we are empowered with the possibilities. Sometimes even beyond Jan. 2! As Christians we are called to change the world every day,
not just on New Year’s Eve. Although “my soul cries out with a joyful shout that the God of my heart is great,” it is a huge and daunting task. And yet the light that came into the world shines through us in our thoughts and actions. Just as Florence Nightingale, the “Lady with the Lamp”, brought healing and comfort to the wounded and suffering soldiers in her care, we are called to be Christ’s light in this broken world and alleviate suffering where we find it. To create a world that God intended. The Gospel proclaims eternal life and God’s promise of salvation. The greatest hope ever given to us is to be with God, after we take our leave of the cares of this world. This life is not all there is and we are promised by Christ that a room is prepared for us. At the same time, the Gospel also speaks of abundant life, here and now, as being also God’s wish for us. Divine
As people of God, we cannot change the world all at once. We know that. But we can change parts of it around us. wisdom echoed in natural human wisdom. Personal and corporate, eternal and temporal, God’s promises flow to and through us with immeasurable love. We are to take that love to advance God’s kingdom on Earth as it is in heaven. It is a daunting task and it is hard, after so much effort, to see any progress after 2,000 years. The world seems so unchanged. Forever at the stage of New Year’s Eve. Full of possibility, full of promise, still full of pain needing to change, wanting to change – ready for resolution – starting tomorrow. But the night passes and the next day the world wakes
unchanged, with any thoughts of reform abandoned by and large. God’s message is lost, it would seem, on a global scale. Perhaps this is because it is only with Christ’s return that the world would be changed at once abundantly and visibly. Rendering unto God what is God’s to do. But it can also be changed imperceptibly, invisibly, humbly, one heart at a time. That is the coin we have to spend. That is the way of discipleship. It is a recipe for failure if we try to promise ourselves too much change as a New Year’s resolution. It becomes overwhelming and easy to give up on all fronts. What is the use anyway in forcing the issue and getting nowhere? But tangible gains in one or two areas, a sense of progress, a feeling that we are doing something positive spurs us on. Nothing succeeds like success is a very true cliché. As people of God, we cannot
change the world all at once. We know that. But we can change parts of it around us. Especially in this age of cynicism, and the perceived wisdom in the popular position of being against Christ and His church, the need is greater still. Long ago St. Augustine spoke of the deep human reality that is as true now as it was when he uttered it, saying, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” What project, what mission, what resolution are you and your parish going to carry out this year to bring the love of God to someone’s life, to change a bit of the world? What community of need can be addressed this year? Whose restless heart can find peace in God perhaps through our efforts? Many blessings now and always as we discern our way forward to do more than we can ask or imagine in the name of the Lord.
The Saskatchewan Anglican
January 2013
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‘What does God require of us?’ By Rev. Rob Stringer Ecumenical Officer for the Diocese of Saskatchewan PRINCE ALBERT – The Week of Prayer for Christian Unity is upon us again (Jan. 18- 25). This year’s theme is “What does God require of us?” (Micah 6:6-8). The Lordʼs answer through the prophet is, “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God” (v8). In the context of the call for Christian unity, these words invite us on a pilgrimage to walk in the path of justice, mercy and humility. Walking is the essential posture of Christian discipleship and recalls to mind the Apostle Paul’s call to unity in his letter to the Ephesians (4:1-16). As a pastor in Meadow Lake, I work with an Anglican parish and a Lutheran parish that are prayerfully and intentionally working towards a deeper and more visible unity under the Lord. This text has helped us think more deeply about our union in Christ and our walking together in the Lord. The image Paul uses is “walking worthily”, that we are to act in such a way that is consistent with the reality of Godʼs calling on our lives. God calls, we walk. We don’t walk in order to earn Godʼs love, we already have His love through Jesus, we walk to know more deeply His love and to reveal Godʼs love in and through our lives. The first topic Paul invites us to walk in is unity. God has brought us together as one family, so we must be eager to visibly maintain the unity we
find in Him. In his helpful commentary on Ephesians, the late John Stott makes four points regarding Paulʼs call for unity that will guide our thoughts.
1) Unity depends on the charity of our character and conduct. Paul does not start his discussion on unity where we think he might. He does not start by talking about the unity of church leaders, or the unity of church structures rather he starts with the minds and hearts of the people. Paul’s starting point for unity should be our starting point. We see virtues here that can serve to strengthen the unity of God’s family: humility, gentleness, patience, forbearance and love, because they are relationship words. Paul has told us we have been “rooted and grounded in love” (3:17) and now he invites us to live accordingly, particularly toward the household of God. Examine your heart and life. Do these words describe you? These virtues describe an openness toward the whole family of God. Arising out of this first point, it is tempting to say something catchy like “unity begins with U,” but it doesn’t begin with you or me, which brings us to the second point.
2) Unity arises out of the unity of our God. God is one and we are to be
New churchgoers have diverse backgrounds By Jason Antonio Editor’s note: Bishop Michael Ingham was in Regina on Sept. 24 to discuss Christianity in the “postmodern” world. For that full article, see November’s Saskatchewan Anglican. REGINA – For those coming to church in the postmodern age, they can be categorized into three groups. The first group has no religious background. These young people have the belief there has to be more than consumerism. Our task with them is primarily evangelism. The second group is coming from fundamentalist churches. These are strict, authoritarian churches. This group is already formed in their conversion to Christianity and have a
commitment to Jesus Christ. They discover liturgy, a praying community, the power of science. Our task with this group is to incorporate them liturgically into the community. The third group of people are lapsed Anglicans. They left the Church at an early stage because they couldn’t ask questions. They read books by people such as John Shelby Spong or Marcus Borg. They feel it is acceptable to come with their questions they have always had. They want a “thinking” church. “Take a look at these three groups. Very different,” Ingham explained. “You don’t put the third group into an Alpha program. And you don’t put the first group into a discussion group of John Shelby Spong’s latest book, ‘Why Christianity is Dying.’”
Photo – Isak one. In Him we share a common identity, a common hope, a common faith, a common baptism, a common spiritual body and common spiritual family because have one God. It is worth noting the implicit Trinitarian language here, “One Father, one Lord (always Jesus in the NT), and one Spirit.” One God, who has made Himself known to us as a personal being, in the Father, the Son and Holy Spirit –Three Persons, One God – in perfect relationship with each other. We are invited graciously into this heavenly communion with the Father, through the saving work of the Son, in the power of the Holy Spirit. Unity does not begin with U, but it arises out the perfect unity of our God, who invites us through His Son into union with Him, and calls us into union with His family on Earth. We are already one, yet sadly we often strive to walk alone, Paul here urges us eagerly to strive to maintain our unity through visible bonds of love and peace.
3) Unity is enriched by the diversity of our gifts.
4) Unity demands the maturity of our growth.
Unity does not mean uniformity. The gifts Paul is talking about here are spiritual gifts that are given to each believer for the benefit of the churchʼs unity, health, maturity and growth. Paul makes three very clear points here: a) The giver of the gifts is Jesus Himself b) Every believer is given a spiritual gift. Paul only lists a few examples of gifted persons, who serve to equip the saints (all believers) for the work of ministry. I may be an ordained minister, but I am not the only one in church with a ministry. We are all to participate in the ministry of the church and Jesus has given each of us unique gifts to serve in His church. Be it the gift of teaching, the gift of music, the gift of hospitality, the gift of compassion, the gift of administration, the gift of carpentry, the gift of encouragement, the gift of being a great cook who loves to serve and bless others with their meals, and so on. Every believer has a gift and we are called to use it for the sake of others. And c) The purpose of the diversity of gifts is to build up the body of Christ. This brings us back to the theme of unity as the exercise of diversity actually helps us grow together because we see in this diversity our dependence, not only on the giver of the gift, but our dependence on one another for our health and growth as one body. We all have gifts to be exercised in service.
Christian maturity is not decided by our biological age, nor the years of our church membership, but rather it is measured against the stature of Jesus. For He is the source, sustainer, and end-goal of our spiritual growth. Jesus calls us to grow up into the unity we find in Him. To do this we must turn from the pride and sins which separate us from God and His family. We are to grow in our faith, deepening our trust in our daily walk with Christ. We must increase our knowledge of Jesus through our prayerful study of His Word and through spending time with His people, as we learn to speak the truth both in word and deeds of love. The Christian life is a life of walking with God and His people. We donʼt start out running, but rather with baby steps. As our feet become more sure under us, as we learn to trust the One who is “over all”, “through all” and “in all”, and trust His family so that we may run the race set before us and not grow weary. The Week of Prayer for Christian unity invites us to ask, “What does God require of us?” The prophet Micah reminds us our efforts alone will not establish peace on Earth, for that we must look to Jesus and set our hope upon Him alone (Micah 5:2,4-5). And before there can be “access” through prayer (Ephesians 2:14-18) there must be peace. Resources for this week can be found at the World Council of Churches website www.oikoumene.org.
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The Saskatchewan Anglican
January 2013
Christopher Lake receives new priest By Alice Tataryn CHRISTOPHER LAKE (SKWN) – The ordination of Deacon Patricia Martin to the priesthood took place at St. Christopher Anglican Church on Nov. 15. Bishop Michael Hawkins, assisted by Bishop Adam Halkett, officiated. The ceremony was very traditional, impressive and beautiful. The charges made to Deacon Martin by Bishop Hawkins were accepted humbly and sincerely. The congregation of 105 included Bishop Tom Morgan of Saskatoon, Bishop Charles Arthurson of Prince Albert, Rev. D.J. Vu and friends from St. Mary’s Roman Catholic
Church in Christopher Lake and Rev. Iris Kristjansdottir of Messiah Lutheran in P.A. Roughly 20 clergy from the Diocese of Saskatchewan and former, as well as, present members and friends of St. Christopher’s congregation were also in attedance. They came from Kinasao Bible Camp, St. James, Little Red River Reserve, Saskatoon, Shellbrook, Candle Lake, La Ronge and P.A. A fellowship reception was held in the parish hall following the ordination. Our new priest was welcomed as our leader and spiritual advisor. Gifts were presented by fellow clergy and church wardens on behalf of the congregation.
Learning to ‘live different’ in Baja Editor’s note: This is one of a series of articles about the experiences of members of the Diocese of Saskatoon’s Baja Group, who travelled to Mexico this past June to build two homes for families there. This blog was written by Heather Ferguson, Parkland (Maidstone), Sarah Harper (Lloydminster), Melinda Dubyk, Parkland (Maidstone), and Marin McRae (St. Stephen’s, Saskatoon). SASKATOON – In coming to Vicente Guerrero, we had a mission: to build two houses for families in need. What we quickly learned, though, was that although building the two houses was important, our priority would be building relationships with the families. In a land where water is scarce and work is arduous, the families we were working with gave all they could to us during our time with them. For one family, this meant working side by side, learning the required skills to assist with the framing of her home, painting, tarring, shingling, everything really. This single mother and her family poured their hearts into helping to build their house and the sense of pride and ownership was obvious. The other family, although only able to assist a small amount, gave so much through their hospitality. This family expressed their gratitude by preparing two meals, for not only the team building their home, but for the whole entire group. In doing
so, this family fed with us with their only chickens. We learned it can take a whole generation for some families to build a home, and with our group coming down, we were able to build these two houses in only six days. Both of these families had a difficult time expressing exactly how much it meant to them but the humility, humbleness and gratitude they displayed landed on our hearts as did the tears and joy-filled eyes. The diversity of our team added an interesting element to this project. Our nine decades brought a wealth of skill and workmanship, as well as challenges such as leadership styles and physical limitations. It did not take long to see how these differences became a strength and how everyone had something to give. Our God-given gifts were a blessing and we witnessed what truly matters comes from within – a heart filled with love, courage, strength and willingness. We were honoured these families trusted and accepted us As far as our language barrier, it is true a smile goes a long way and means the same in both English and Spanish. During our bus ride back to the United States border, there is a different energy. Our returning journey is one of quietness, reflection and gratitude. Our spirits are different. Our thoughts are different. Our hearts are different...As we make our way back to family and friends, we bring with us a commitment to live different!
PWRDF reps gather for regional meeting Diocesan representatives and others met in Regina for a PWRDF regional meeting in November. They gathered for a photo in St. Paul’s Cathedral. Photo – Peter Goodwin
‘Sausage and public policy are two things you never want to watch being made’ By Basil Pogue Qu’Appelle Diocesan PWRDF Representative REGINA – A very successful PWRDF regional meeting was held in Regina on the weekend of Nov. 9-11. The agenda was very full, comprising an update of PWRDF’s strategic direction and goals, background on the new relationship with the Canadian International Development Agency (CIDA), considerable focus on partnership and two sessions of advocacy. Adele Finney, PWRDF executive director, shared work going on in the church to enable the Anglican Consultative Council to reach out, especially the new focus on Connections headed by Carolyn Vanderlip. “We have to tell people the methodology under which we are working, so they will buy in,” Finney said, and raised three questions: 1) Do we need transformation at home? If so, how do we do it and what do we actually want to do? 2) PWRDF has the slogan “Pray. Act. Give.” How do we facilitate informed, targeted and mindful prayer? 3) How can PWRDF empower and help folk in parishes be agents for change and to change themselves? Some resources are available already. Our involvement in human stories means we need
to change outdated structures in the church. There is a regular cycle of prayers on the PWRDF website that changes each week. People engaged in social and prophetic justice need to be organized and vocal and able to stand in the dark spots. But it is important to be aware of the effect of one’s actions – basically, do no harm. Part of the meeting focused on the nuts and bolts of advocacy – speaking and walking with others. Peter Gilmer and Bonnie Morton from the Regina Anti-Poverty Ministry spoke on the Ministry’s work and its goals. They work to educate, create understanding and break the myths about what it’s like to live in poverty. The Hon. Ralph Goodale, who is a parishoner of St. Paul’s Cathedral in addition to being a member of parliament, spoke to the group about the how-to of dealing with elected representatives and the bureaucracy. It is vital, he said, to do proper research and be absolutely fact based. People should put their case as concisely as possible, avoid “muddy” facts and be absolutely clear on ‘The Ask.’ Make the request bite-sized and do-able. Be respectful of the elected person’s time, but be regular in following up and be persistent; don’t fall off the radar screen. Once every three years is not
enough. Short personal letters work best, though form letters and petitions have their place. Try to make the pitch relevant to the MP’s priorities – in sync with where they’re already going. “Sausage and public policy,” he said, “are two things you never want to watch being made.” He suggested PWRDF needs to be building consensus with other like-minded advocacy organizations so they can identify where “the line in the sand is.” “The country needs you more than any political organization,” said Goodale. Next year’s gathering of PWRDF reps will be in Toronto. In attendance at the meeting were representatives from the dioceses of the Arctic, Brandon, British Columbia, Calgary, New Westminster, Saskatchewan, Saskatoon, Yukon, Qu’Appelle and Algoma. Adele Finney and Suzanne Rumsey came from the Toronto head office, as well as Henriette Thompson, Public Witness co-ordinator in the Primate’s Office. Also attending were Board member Rev. Laura Marie Piotrowicz, Youth Council members Gillian Hoyer and Devon Goldie, and Edilberto Chavez Lopez, director of the Sustainable Development Program of the Cuban Council of Churches.