A simple framework to share your faith
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An affectionate goodbye
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An interview with Bishop Helen Kennedy
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Ordinations in P.A.
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el eb ra 19 tin 72 g to 50 20 ye 22 ar s
Saskatchewan anglican
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The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • May 2022
STU/STM holds first summer learning event Submitted
Jesus ascends to heaven
“He said to them, 'This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.' Then he opened their minds so they could understand the Scriptures. He told them, 'This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his
name ... .' When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God" (Luke 24: 44-53). Ascension Day is May 29. Photo courtesy Pixabay
SASKATOON — Online community? Church hybridity? The digital Body of Christ? If these are realities that continue to excite, disturb, or otherwise engage you, then mark your calendars for the inaugural summer learning event co-sponsored by the three schools of the Saskatoon Theological Union (STU) in partnership with St. Thomas More College (STM), to be held from June 13 to 16. The theme for this event is “Religious Community in a Digital World.” Apropos of the topic, this conference will be held entirely online. It will include keynote talks, worship, workshops, social time, networking opportunities, and digital spaces for deep and rich ecumenical encounter. Our keynote speakers are: Dr. Deanna Thompson (author of “The Virtual Body of Christ in a Suffering World”) and Dr. Jeffrey Mahan (author Continued on page 4
New ministry licentiate program launches in Rupert's Land By the Rev. Dr. Trish McCarthy College of Emmanuel & St. Chad licentiate co-ordinator SASKATOON — Last spring, the senate of Emmanuel and St. Chad College in Saskatoon approved a new Licentiate in Theology, designed in
partnership between the Saskatoon-based college and the august ministry developer conglomerate called Western Education Collaborative Anglican Network, affectionately known as WECAN. Each diocese within the Ecclesiastical Province of Rupert’s Land has the
opportunity to connect with Emmanuel and St. Chad College for this great opportunity. Various paradigms for learning This is a pivotal time in the history of the Anglican Church of Canada. The Holy Spirit has been moving in
special ways! Over the last 10 to 20 years, in the western and northern parts of this great land, there has been a group of ministry developers in organized diocesan ministry schools who have been working tirelessly and quietly within their own dioceses, empowering and
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educating people for lay and ordained ministry within their own contexts. Emmanuel and St. Chad’s Principal, the Rev. Dr. Iain Luke says, “We have noticed the Holy Spirit’s activity most clearly in the way the project has brought people together who felt Continued on page 12
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May 2022
Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle. Published monthly except for July and August. Whole No. 292, Vol. 50, No. 9 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact:
Jesus and Mary Magdelene. Mary is the only woman named in all four gospel accounts of coming to Jesus' tomb on the third day and finding it empty. Photo courtesy CarlottaSilvestrini/Pixabay
Lack of harmony in Gospel accounts shows authenticity By Archdeacon Cheryl Toth Can the various resurrection accounts from the four gospels be harmonized?
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few days before Christmas I heard carollers at our door. “How wonderful,” I thought as I headed to answer it. When I went to the entrance, I saw a crowd of people singing — I can’t even remember what it was — and to my surprise I began to realize they were people I knew. Not just any people but my family members living in Regina coupled with my three outof-province children, their spouses and children. I burst into tears of joy! It had been 10 years since we were all together for Christmas and I was shocked and delighted at the surprise they and my husband had pulled off. If you have ever experienced a major shock or surprise you may understand what I went through. I saw with my eyes the people before me, but I couldn’t quite believe what I was seeing. And if you had asked me a few days later who was standing where or who spoke first, I don’t think I could have told you. My memory of that moment is fragmented. I expect that is the case for others who were there. They saw and felt what was happening
from their perspective and our recollections of it might vary. Being the social media society that we are, it was also videoed. I could (and have) watched the video to “see” again what happened, but in it I am watching myself experience it. That too is another perspective. What exactly happened? Who said what? It depends on who you ask. There is a parallel here to the Easter narratives of the four gospels. They don’t all tell the story of Jesus’ resurrection in the same way. Mark has the women who go to the tomb greeted by a young man; Matthew tells of an angel; Luke talks of two men and John doesn’t mention anyone speaking to Mary Magdalene when she saw the stone rolled away. There are major points in the narrative shared by all the gospels. It is women who go to the tomb early in the morning and find it empty. Mary Magdalene and she alone is named in all four gospels. Beyond that they differ in who first encounters the risen Christ and what happens next. There is an essential unity to the central message of that day and a wonderful diversity in the details. If, like my encounter with the carollers, someone had been recording the entire event, we
could view it to see what happened. But we don’t have a recording; we have the stories of faithful witnesses embedded in the gospels. Those witnesses don’t all say the same thing, which says to me that they experienced something real from their own perspectives. And their stories of that day and the encounters with the Risen One that followed are woven into the writing of the gospels decades and decades later. I don’t expect a harmonious retelling of Christ’s Resurrection across four gospels, in part because of the writer’s emphasis and in part because I know we humans remember and retell surprising and shocking experiences differently. The lack of harmony for me is a sign of authenticity. That being said, the gospels are not there to give us the facts of Jesus’ life, death and resurrection. As John says, “But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name” (John 20:31). All of the gospel writers want us to know who Jesus is and the significance of His life in relation to ours. In Jesus the Christ, we see God’s love for us made incarnate in the One who teaches us God’s way,
heals our wounds, breaks the bondage of our sin, forgives what we cannot forget, welcomes those we reject, reveals God’s generous justice, shares God’s peace and joins us together as companions on the Way. In the face of betrayal, abandonment and torture, Jesus gave Himself to show us that nothing — not even death — can defeat God’s life and love. In Christ’s resurrection, God reveals that what was initiated in Jesus cannot be contained by a tomb but has instead burst upon the world. That is what the resurrection stories of grieving women finding life when they expected death are saying. As with my story of unexpected carollers, the really important question is not what happened but what it meant to me that it happened. I carry the joy of that moment with me still. What do we carry with us of Resurrection? What do these stories mean to us? What do they tell us about God and God’s love for us in Jesus Christ? What do they reveal to us about how to live with the hope of resurrection in a world that deals death? If we talk about that, the gospel writers will know we have heard what they are saying and joined them in its telling of good news. The Ven. Cheryl Toth is an archdeacon in the Diocese of Qu’Appelle and their stewardship officer.
• Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Toronto, Ont. M4Y 3G2 RATES $10 in Canada $17 outside Canada SUBMISSIONS Please send all articles to your diocesan editor. All pictures must be sent as JPEGS and 1 MB (megabyte) in size. CONTACT INFORMATION Managing Editor: Jason Antonio SKAnglicanEditor@gmail. com 1501 College Ave Regina, Sask., S4P 1B8 Phone: 306-737-4898 Qu’Appelle: Joanne Shurvin-Martin joannesm@myaccess.ca 6927 Farrell Bay Regina, Sask., S4X 3V4 Phone: 306-775-2629 Saskatoon: Peter Coolen ptrcoolen@sasktel.net 820 Avenue I South, Saskatoon, Sask., S7M 1Z3 Phone: 306-244-0935, Saskatchewan: Mary Brown mary1949brown@gmail.com Box 25, Shellbrook, Sask., S0J 2E0 306-922-5159 Advertising agent: Angela Rush saskatchewan.anglican.ads@ gmail.com 905-630-0390 PUBLISHING DETAILS Published from 59 Roberts Place Regina, Sask., S4T 6K5
May 2022
The Saskatchewan Anglican
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The Bishop's Corner
We are being sent out to change the world By the Right. Rev. Chris Harper, Bishop of Saskatoon
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he month of May has always been, for the community, an interesting time of transition and change. Spring rains have renewed the life of the land, the church is again bustling with Easter life after the long winter of COVID-19 and the faith community continues in Easter celebration and fellowship. The Christian community turns with open hearts and prayer to the faith calling of ministry and church, and the people of faith again lift high the cross in thanksgiving. “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again,
“Peace be with you. As the Father has sent me, even so I am sending you” (John 20:19b-21). This being the midst of Easter, wherein the church resounds with wonder and glory, the resurrection and the appearances of our Lord in community and before the Apostles, and standing with them in Scripture, we hear a message and a calling directed to them and us today: “Peace be with you. As the Father has sent me, even so I am sending you.”
Our Lord’s message and calling stand before us all in this month of transition and change, as the Father sent Him to change the world and our hearts. So, too, are we sent out to change the world around us and be renewed so that we might, through our life, be a message of hope and peace. Our world today needs this message more than ever, having traversed the COVID pandemic and its ever-changing landscape to the tumult in the world around us in this present moment. Who would and could have guessed that we would be standing in shock, so close to the presence of the pandemic, due to a conflict and war in the Ukraine? In shock and sorrow, we stare at the inhumanity of war. We try to turn our faces, trying to contain our tears with closed pained eyes as the reality flashes over the news on our screens. We struggle to understand why this is happening and we question, has hope and peace truly left us?
In our pain and shock we bow our heads and pray for peace and meaning, and, in a still whisper we hear the voice again reaching out, “Peace be with you. As the Father has sent me, even so I am sending you.” Peace begins with us as children of God’s creation; our calling is to be changed and transformed in Christ, and to walk a new path as a sign and banner of hope, truth and peace. As sure as the change of seasons is before us and as sure as the promise and calling remains, peace and the sending begins now with us. So, as our Easter calling resounds, are we willing to step up and proclaim: “Let peace, healing and change begin with me. Let me share in the Easter message and may the Easter message of peace and life be proclaimed from the roof tops as a sweet song from the hearts of all of Gods people and from all nations.” ‘Peace be with you.’
PURSUING THE GREAT COMMISSION
A simple framework for sharing your faith By Judy Paulsen Institute of Evangelism Wycliffe College
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ince taking on the leadership of the Institute of Evangelism, I’ve noticed that many churches continue to need help equipping Christians to share the faith with their family, friends, neighbours and colleagues. People often simply don’t know where to begin, and church leaders aren’t sure how to help them. This month I want to share a very practical and simple five-movement framework that Christians can use to share their faith whenever opportunities arise. An equipping event Why not create an “equipping event” this spring or summer during which you help your church members become more comfortable sharing their own story of faith with each other? Some people will already be comfortable doing this. For others it may be the first time they’ve shared
their fair story with anyone. At the very least you’ll be strengthening people’s knowledge of each other, and hopefully, this exercise will also help them share the faith with unchurched and dechurched people they interact with in their everyday lives. This simple equipping exercise is a way to get people thinking about, and then telling others, how they came to faith, and inviting others to explore the Christian faith for themselves. Please feel free to adapt it to the needs of your particular congregation.
You just need to get comfortable telling your own story. To pull your thoughts together, it may help you to jot down some points for each of the five “movements” of the story of your journey with God. Take 10 minutes to do this. Don’t overthink it. Just tell it like it happened. Once you’ve jotted down some key points, find a partner to share your story with. Describe your own story, in everyday language, using the following five movements.
Get comfortable telling your story of faith Sharing the story of how you came to faith is one of the best gifts you can give to someone. It’s often the most non-threatening way to help them take a step themselves towards becoming a Christian or renewing their faith as a Christian. You don’t need to know the answer to every philosophical, biblical or theological question.
Before … Describe a time when faith really wasn’t a part of your life. (E.g. “Growing up ... back in high school ... university ... after I started working ... before my sister got sick ... when our son died.)
The five movements of your story
The problem … Describe what was keeping you from having a close relationship with God.
(E.g. “I just thought religion was about following a lot of rules.” “I was looking for something spiritual but wanted to go it alone.” “I was living with this heavy burden …” “I really didn’t know who Jesus was.” (“I was lacking any real meaning and purpose.” “I didn’t know what to do with the anger I felt.”, “I was afraid of ...”, I was frankly too focused on myself and my career to care much about what I really believed.”) Then a change … Describe how you encountered the Living God/Jesus/the Holy Spirit. (E.g. “I discovered this community of intriguing Christians ... “I experienced God’s presence, although I couldn’t explain it ... “I felt loved for the first time.”, “The message of Christianity seemed so deeply true.”, “I experienced forgiveness.”, “I let go of the anger.” (“I experienced healing.”, “I started thinking about who and what I really was,
and felt God was trying to get my attention”, “I had a dream that got me thinking about Jesus”, “I realized my life was going in a bad direction and a friend pointed me towards faith.”) Now… Describe what your life is like today. How has your faith shaped you? How does it continue to shape you? (E.g. “My life is not perfect, but I am much less (fill in the blank) than I used to be.” “Jesus is teaching me to ...”, “My faith has brought a new way of life”, “I am not as afraid of death now.”, “For the first time, I know I’m valued.” (“The more I learn about Jesus the more compelling I find him.”, “God now gives me the strength to get through all the stuff life throws at me.”) An invitation ... What invitation can you suggest? (E.g. “How about you – would you be interested Continued on page 5
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... STM/ STU event Continued from page 1 of “Church as Network: Christian Life and Connection in Digital Culture”). Individually and in dialogue, our speakers will look at our new digital-ecclesial landscape through historical, theological, and pastoral lenses. For those planning to engage our pluggedin world, no matter how bewildered we feel in it, these conversations will be missional, life-giving, practical and prophetic. Planning is underway; keep your eyes peeled for registration details! For more information, contact Shawn Sanford Beck at stmstulearningevent@ gmail.com or 306-441-6367.
DIOCESE OF SASKATOON EVENTS
Announcements for May 2022 g Saskatchewan Anglican online! Did you know you can read current and past issues of the Saskatchewan Anglican online? Visit www.anglicandiocesesaskatoon.com/ saskanglican or on Facebook at www.facebook. com/saskatchewananglican. g As we pass through COVID-19, recordings and live streaming of services are available from the diocesan website and Facebook and YouTube pages, as well as on individual parish websites and social media pages, and locally (for Battle River Parish), on radio. When considering attending church services in person, check on service availability and requirements for preregistration that exist. If attending services in person, please follow all the indicated seating, movement, distancing, masking, and sanitization instructions in order to safeguard yourself and to protect others. g School of Discipleship Ministry Preparation Program: The diocese's School of Discipleship Ministry Preparation Program is a part-time three-year Licentiate.
Courses for the 2022 seasons have now been announced (see the syllabus posted elsewhere in this issue). Students may take a course part-way through the three-year cycle unless pre-requisites for a specific course are stated. The first full complement for the ESC Licentiate in Theology is planned to be completed by spring 2023. People wishing to take one or more of these courses should consult with the School of Discipleship co-ordinator. People who sense a call to diaconal or priestly ordination will go through the diocesan discernment process at some point before the midway point. If you have any questions about our Ministry Preparation Program, please contact the School of Discipleship co-ordinator, the Rev. Dr. Trish McCarthy at tmccarthy@ sasktel.net or 306-3708378. See also notices posted elsewhere in this issue. g Ministry of Supervision Certificate Course: Presented by the College of Emmanuel and St. Chad and the diocese’s School of Discipleship; hybrid (in-person and ZOOM) presentation.
Monday to Thursday, May 16 to 19 and Monday to Thursday, June 6 to 9, from 9 a.m. to 12 p.m. and 1-3:30 p.m. For further information please contact the Rev. Dr. Trish McCarthy at 306 370-8378 or tmccarthy@ sasktel.net and/or see the notice posted elsewhere in this issue. g Safe Church Workshops: If your parish wishes to participate in a Safe Church, “Nuts and Bolts” workshop, please note that these can be set up as a Zoom meeting for your region. Safe Church Workshop No. 2 “Preventing and Responding to Abuse” will be hosted in person and online Thursday, May 5 from 4 to 9 p.m. (Tentative location is St. Matthew's Saskatoon). For further information, please contact our Safe Church co-ordinator the Rev. Dr. Trish McCarthy at 306370-8378 or tmccarthy@ sasktel.net. g Lay Reader's Guild: Saturday, May 28 from 10 a.m. to 3 p.m. in person and online. Those who are newly joining the School of Discipleship are encouraged to attend this
guild meeting. For further information, please contact the Rev. Dr. Trish McCarthy at 306 370-8378 or tmccarthy@sasktel.net. g STU Convocation: The 2022 Convocation of the Saskatoon Theological Union will be held on Friday, May 6 at 7 p.m. at the Cathedral of St. John the Evangelist, 816 Spadina Crescent East, Saskatoon. All COVID-19 guidelines of the cathedral will be followed. g Inaugural STU/ STM Summer Learning Event: The inaugural summer learning event co-sponsored by the three schools of the Saskatoon Theological Union (STU) in partnership with St. Thomas More College (STM) to be held from June 13 to 16. The theme for this first event will be “Religious Community in a Digital World.” This conference will be held entirely online. Planning for this event is underway; watch for registration details as they emerge! For more information, please contact Shawn Sanford Beck at stmstulearningevent@ gmail.com or 306-4416367
g Courses at the College of Emmanuel: The College of Emmanuel & St Chad welcomes inquiries and applicants for its courses. For information on courses available from Emmanuel & St Chad and through the Saskatoon Theological Union, please contact their office at 306975-1550. g Diocesan Synod: The next Synod of the Diocese of Saskatoon will be held from Sept. 30 to Oct. 1. Information on location, agenda, events, registration etc. are yet to be announced. g To be included in a timely manner, brief notices should be supplied to the associate editor by fax, email or “snail mail” by the end of the month, one month before the month in which the insertion is desired (i.e. February entries will be in the April issue). Detailed and longer texts of upcoming events will not be included in this section, but should space allow, could be the subject of articles and notices elsewhere in the Saskatchewan Anglican.
May 2022
The Saskatchewan Anglican
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DIOCESE OF QU’APPELLE
Council talks finances, Camp Harding, staff changes at synod office By Joanne ShurvinMartin with files from Bryan Sigurdson and Anne Hill REGINA — Diocesan Council met on the morning of March 19 via Zoom to conduct the business of the diocese and receive reports from various committees, groups and diocesan officials. Finances The Sept. 30, 2021 diocesan financial statements were reviewed. From an operating standpoint, the diocese essentially “broke even” through three quarters, recording a year-to-date net profit slightly in excess of budget. A preliminary report on Fair Shares received by the diocese in 2021 showed that overall, despite COVID-19, parishes were
able to meet 92 per cent of their commitments to the diocese. The Canada Emergency Wage Subsidy (CEWS) program that benefited the diocese and the parishes has come to an end. The Fair Share challenges for 2022 and beyond were discussed. It will be important that realistic expectations are set and that parish-specific issues are addressed. Through grants, new diocesan policies and bequests made to the diocese, money has been made available to support indigenous and Métis ministry in the diocese; the continuing education of locally ordained nonstipendiary clergy and Diocesan Readers; and other diocesan initiatives. Terms of reference are being developed that will clearly describe the purpose of these funds and
... Sharing your faith Continued from page 3 in taking an adult look at Jesus for yourself? I’d love to explore that together.”, “How about you – have you ever simply asked God to reveal Himself to you? I’d love to ask Him about that with you.” (“Have you ever thought about exploring the story of the Bible, or the accounts of Jesus’ life? I’d love to meet over coffee to do that together.”, “Have you ever thought about trying out church? I could pick you up this week and introduce you to some of my friends there.”) After you shared your story Switch speaking/ listening roles with your partner and hear how they came to faith. Then, team up with another pair of people and take turns hearing all four of your stories. Conclude the equipping exercise by asking people to be quiet for a few moments and ask God to bring to mind people in their lives who need to know Him more personally. Perhaps a grandson, a neighbour, a colleague at work, a friend, or a daughter. Then lead the whole
group in a prayer that God would open up opportunities during the coming weeks for them to share their story of faith with those people. Finally, encourage them to begin each day with a short prayer asking God to help them know who to share their story with and for the courage to do so. Following up To further help your church become more comfortable sharing their stories of faith with each other and with people outside the church community, you could include some of these stories during your worship services. While not everyone will have the confidence to speak in front of a larger group, some will. This will demonstrate visibly to the whole church that talking about faith isn’t just something clergy do. Evangelism is the simple sharing of what we’ve come to know about the Living God, made known to us in Jesus Christ. To have people share that as part of worship of God normalizes that evangelism is not something for the few, but is for everyone.
the approval process to access them. Camp Harding receives grant Anne Hill, chair of the Camp Harding board, reported on activities and plans for the diocesan camp, located in Cypress Hills Interprovincial Park. It includes an outdoor worship space known as St. Mary in the Pines, a main Quonset building including kitchen, two staff cabins, four bunkhouses, a small washroom building, as well as hiking trails. The camp has received a $10,000 grant from the Anglican Foundation to bring cabins and kitchen up to meet health code. Some of the work to be done includes updating windows, painting bare wood and installing a new range hood. The diocese is also providing up to $30,000 of
support to Camp Harding. Hill also reported the diocese has signed an institutional camp lease, valid from March 1, 2021 to Oct. 31, 2028. This lease allows for the site to hold religious and educational camps only. There must be at least 21 days of organized, director-led Christian education each year to maintain the lease. Further information about Camp Harding programs will be distributed through the Diocesan Tuesday Newsday weekly email, on the camp website (quappelle.anglican.ca/ camp-harding) or by phoning the synod office. Staff changes in synod office Executive officer Shelley Baron will retire at the end of April. In the past several
years, with no in-house finance officer, most of her duties have been with finances. In mid-April, the handing of diocesan finances returned to an in-house position, with the hiring of a CPA. This person will be formally introduced in a later edition. The other duties of the executive officer have been divided among Executive Archdeacon Catherine Harper, Bishop Helen Kennedy, and administrative assistant Cindy Seiferling. Dean Mike Sinclair made a formal motion of great gratitude for all Shelley has done for the diocese. This was approved unanimously, and Shelley’s work was commended by all present (Please see related article on page 13).
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May 2022
Sub-deacon Bob Erickson leads the recessional procession at the end of the farewell service for All Saints, Regina, in the building that has been renamed Immanuel Anglican Church. Photos by Nigel Salway
Pastor Zsofi Schmiedge preached at the farewell service for All Saints, Regina, where she said the people of the former parish have embodied the spirit of their namesake.
Farewell service held at All Saints, Regina By Diane Gingras REGINA — About 60 parishioners of the former All Saints Church gathered on March 26 for a “Celebration of Memories and Farewell.” All Saints is one of five churches in Regina that have come together to form the new Immanuel parish. The former All Saints church building has been designated as Immanuel’s primary worship site until the fall of 2023, at which point the needs of the parish will be re-assessed. All Saints Parish began in 1959 on Hillsdale Street, in a portable building designed to hold 50 people. The congregation quickly outgrew the
portable building. A generous donation of land at 142 Massey Road, along with a building loan from the diocese, resulted in the new location. The second building was a Butler building — a pre-engineered metal building — that served as a combined church and parish hall from 1961 to 1966. Construction on a permanent church building began in the spring of 1966 and was completed in November. The Butler building served as parish hall until the current hall was built in 1991. In addition to worship, All Saints has been involved in a wide range of activities dedicated
to social justice and outreach, music and educational programs, caring ministries, as well as club and social activities covering all ages. In recent years, refugee co-sponsorship and PWRDF projects emerged as a vitally important part of its parish ministry. The farewell Eucharist service was celebrated by All Saints former priest, Pastor Zsofi Schmiedge, and former associate priest Rev. Winna Martin. In her message, Schmiedge spoke of how “all of you have embodied your All Saints namesake,” hoping that the people of All Saints who have embodied such love, life, and openness will step fully to
Immanuel as All Saints. Archdeacon Cheryl Toth, a former All Saints parish priest, acknowledged the work done by All Saints members over the past four years to move to Immanuel, and the many gifts All Saints members can bring to the new parish. Toth encouraged all the members to “let the light of who you are continue to shine.” Rev. Winna Martin, who started her priestly ministry at All Saints, wished the members happiness and joy on the new journey, saying that “the past gives us strength and courage to move forward to the future.” The service concluded
with greetings from the former wardens, Kurtis Krug and Richard Simpson. Krug talked of the memories, noting that “the commonality in those memories is the people and not the building, and looking ahead there will be new friends, ventures, and memories.” As a relatively new parish member, Simpson thanked members for being welcoming and inclusive. He said, “All Saints’ gift to Immanuel going forward is their culture — dedicated, caring, faithful, and mission-focused parishioners.” The celebration and farewell concluded with a reception in the church hall.
Obituary
Rev. Ruth Ross known for her beadwork, humour By Mary Brown
grandchildren and 17 great-greatPRINCE grandchildren. ALBERT — All are On March descendants 6, the Rev. of Ruth’s first Ruth Ross husband, died at the Stanley age of 84. Ballantyne. Ruth In 1991 had seven Ruth married Rev. Ruth Ross The bishop's mitre Ross made. children: the Rev. Percy one she also buried Ross. In 1993 daughter and six sons, three grandchildren. Percy was ordained as a including two sons who She leaves to mourn 28 priest and they moved to have died. In her lifetime grandchildren, 61 greatPelican Narrows where he
was the priest in charge. In 1996, two years after he was appointed archdeacon of Saskatchewan, he and Ruth moved to Holy Trinity in Prince Albert where they ministered. In July 1997 Ruth was ordained a deacon and appointed as deacon assistant of Holy Trinity, Prince Albert. In September 1998 Ruth and her good friend Emily Felix were ordained as priests with Ruth appointed as assistant
priest at Holy Trinity and Emily as the priest in Sturgeon Lake. In 2003 Ruth and Percy moved to Deschambault Lake until Percy retired in 2004, when they moved to Sturgeon Lake. In 2009 Percy died and Ruth moved in Sherman Towers a few years later. Due to health problems, she resided in a home in Carrot River until she died. Ruth was a student of Continued next page
May 2022
An affectionate goodbye By Rev. MarieLouise Ternier Editor’s note: The Rev. Marie Louise Ternier is ecumenical officer, Diocese of Saskatoon; chaplain, St. Peter’s College, Muenster; and the incumbent for the Greater Watrous AnglicanLutheran Shared Ministry, Watrous. The Rev. Matteo Carboni is the incumbent, St. Andrew’s, Humboldt and St. Bride’s, Watson. Matteo is leaving for Toronto to pursue doctoral studies.
M
y colleague Matteo is leaving town; he’s excited to move into the next season of his life, and rightly so. At 32, I never did expect him to retire in his first parish assignment. I’m feeling a strange mix of gratitude for our friendship, happiness for his next chapter, and a deep sadness for losing a cherished co-worker in God’s vineyard. We both love ministry and thanks to him, I love B.C. wine. During the Covid-
... Rev. Ruth Ross known for her beadwork, humour Continued from page 6 the James Settee College from its beginning and graduated with a First Level Certificate in 2009. At a session of the James Settee College held in Camp Okema, Ruth taught us how to do beadwork. Her work was outstanding; ours — especially mine — not so much! For Bishop Michael Hawkins’ consecration she made him a mitre out of beautiful soft white leather with a lovely beaded design. Ruth was a lovely and humorous lady who will be greatly missed.
summers we led joint worship via Zoom, bridging the more than 80 clicks between our churches. Our parishioners got to experience each of us preaching and leading worship. We joined forces in offering educational opportunities open to anyone who was willing to access them online (once again, thank you Zoom). We prayed together and drank coffee, broke bread and sipped wine. We played crib and other board games, all the while listening to one another’s rants and ministerial ups and downs. We lamented required Covid-protocols and their debilitating effects on ministry; neither of us went to seminary to become a teleevangelist and a techie priest. We complained about the constant pivoting and changing that drove us nuts and depleted our energy. We even shared about personal therapy sessions and
discovered some remote family connections — truly, a small place, Saskatchewan. We laughed and cried together. With the next colleagues over an hour’s drive away, geographical proximity — we both live in Humboldt, while I commute to my Watrous churches — led us to each other’s supper tables, and threw us into each other’s virtual church yards. Yet, other than both being Anglican priests, we couldn’t have been more different. Matteo is younger than my own kids, his laid-back personality and pastoral style, while truly endearing, drove this overly organized priest crazy at times — and vice versa, I’m sure. Extrovert and introvert, we had different social needs; some of our political and theological perspectives clashed. And yet, we forged a collegial and intimate bond that, by all accounts we are told, seemed rare for two parish pastors. So I grieve our parting. Is this type of ministerial rapport exceptional? I quizzed some pastors on this
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question. One retired theology professor surmised that inadequate attention in seminary formation to healthy spiritual and affectionate development leads to clergy not turning to one another for support and common prayer. In a few disarming moments of openness and honesty, several colleagues confessed to feeling caught in a competitive, protective and suspicious armour towards other clergy, resulting in feeling alone, overworked and burn out. Even regular clergy Zoom check-in meetings do not always lead to letting down guards to share vulnerability and tears. On the contrary, a few colleagues appear to have distanced themselves more from other clergy during Covid than before. The temptation to become a lone ranger in ministry at the expense of our own humanity is very real. After all, being called to care for the souls of God’s holy yet broken people is an occupation of the highest order. Acknowledging our own vulnerability and brokenness, reaching out for help, support and guidance can easily feel like weakness, and a sign of unsuitability for the heavenly task to
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shepherd in the name of the Shepherd. Some of us might prefer to pay good money for professional ears to listen to our woes rather than seek out colleagues in the vineyard of God. Is it really better to allow pride or fear to wreak havoc on others due to a lack of self-care? Is shouldering ministry alone with a stiff upper lip better than collaborating and crying on one another’s shoulder? Can we learn to be a safe haven for each other, if only to release the pent-up energy ceated by stress and loss, frustration and despair? Can we allow God to create holy ground between us so we can receive one another as God has received us in Christ? Matteo is packing up and heading into new adventures. I am preparing to take a long break, as signs of burnout and exhaustion are evident in my spirit. Both my family and my parishioners deserve the very best I can be, making self-care a priority. It’s been a long, harrowing two years of Covid for us all, not even counting a few family crises and the war in Ukraine. Needless to say, I am actively looking for new Continued on page 10
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May 2022
Priorities, plans
An interview with Bi
By Joanne Shurvin-Martin REGINA — Bishop Helen Kennedy was interviewed, by telephone, in midMarch. Some questions had been suggested by individuals throughout the diocese. Some of her answers have been edited for clarity and length Q: As bishop of the diocese, what are your priorities in both urban and rural areas? A: I realize that urban and rural parishes are in very different situations. One priority at the moment is having an Indigenous presence in the City of Regina. In the downtown area, the Diocese is seeking a way to begin an urban Indigenous ministry and support the TRC calls to action as a way to honour the commitment to reconciliation. I would encourage all parishes to find avenues for reconciliation. For rural parishes, which are just as important, there are many parishes that have “the faithful few” but no young members. I’m looking for an injection of energy in those parishes. As a diocese we all need to be flexible in our expectations of when church services are offered. Church doesn’t have to be only at 11 a.m. on Sunday. Q: What would you like to see change in the diocese? A: That’s a difficult one to answer now, because I don’t feel I know enough about the diocese yet. I’ve come from a similar situation (Winnipeg and Manitoba), demographically, and there is a lot of geography to work around. I want to learn about
the diocese and see where the benefits of change may be before making any. Q: I’ve noticed on the diocesan calendar that you have already been to a few parishes for Sunday services. Is this part of a bigger plan? A: Oh, yes! I’m quite looking forward to getting on the road. However, this year there are already a lot of things on my calendar – the Lambeth Conference (gathering of bishops of the Anglican Communion held every 10 years), Provincial Synod and Diocesan Synod. Wherever I can, I want to visit and meet the diocese. Q: Will Bishop Helen be as available to parishes as Bishop Rob was, to visit a parish and provide a service? A: Yes and yes! My intention is to be available and go to rural parishes. Q: Will the conversations started between the Lutheran and Anglican bishops continue, to look at the possibility of working together in ways that might create some efficiencies? A: Oh, yes. I’ve already met with (Lutheran) Bishop Sid Haugen, and we are planning a joint clergy conference later in the year. Due to COVID, I haven’t had much conversation yet with the other bishops in LAURC (the covenant between Lutheran, Anglican, Ukrainian Catholic and Roman Catholic churches in Saskatchewan, signed in 2020). Q: How long do you think it will be before we will have intercommunion with the Roman Catholics? A: Now there’s a Q:uestion! There is always
Bishop Helen Kennedy is the 13th bishop of the Diocese of Qu'Appelle. She was elected in September 2021 and ordained bishop in January. She says that being flexible will be necessary for the Church to flourish in the future. Photo courtesy Rammy Singh Sohal an ongoing dialogue around the theology and practices of the Eucharistic table. The Anglican church has a good working relationship with the Roman Catholic Church; however, I don’t think this Q:uestion will be resolved any time soon. Q: There are many parishes struggling with fewer than a dozen older women and perhaps a few men, no young families or children. What would you say to those parishes? A: For many young families, sports have taken the place of church on Sunday mornings. Taking that reality, the church is in a good
place to offer different possibilities, maybe services on Saturday afternoons, or on weekday evenings. We don’t have to demand that wider society change. It is important for us to be flexible. Q: How will you deal with the wish to hire more clergy for rural areas, but the lack of money in small rural parishes to pay for clergy? A: It’s not easy! We may try to pool resources and work together, in addition to finding new ways to generate income. We can look at working with other communities in the nearby area, and also try to be flexible to
when services are held. One priest could serve many small parishes, if there was not the expectation that he or she would be everywhere on Sunday morning. Itinerant priests are not a new thing — they were common in the early days of the Diocese, and in fact we know that Jesus travelled a lot to preach in many different places. A struggle has been the huge reliance on retired clergy, which can be difficult for them when they want to be retired but get dragged back into occasional service, as this creates an inconsistency in the parish leadership. We need to be conscious
May 2022
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s and flexibility:
ishop Helen Kennedy
of Canada has produced trial liturgies to celebrate gender transition and gender identity. What do you think of this? How does this liturgy build up the Kingdom of God? How does this align with biblical teaching and historic church teaching? A: The Anglican Church has made liturgies as a pastoral care response for the transgender community. Most of our transitions of birth, marriage, and death have liturgies around them to mark the moment. As to building up the Kingdom, all liturgies show an incredible amount of God’s love and grace for all human beings, and who doesn’t need grace in the Kingdom of God? Historic church teaching is important, but in a changing world I think God’s grace is enough. I have not seen the specific liturgies yet, so I can’t comment further on them. Bishop Helen at Capernum in Israel with the Sea of Galilee in the background. The outbreak of the pandemic cut short her trip to the Holy Land. Photo courtesy Bishop Helen Kennedy of caring for our clergy as well as the needs of the parishes. Q: What is your view of children in the church? Both in worship and in outreach activities? A: Get them in; let them do it; and celebrate them! I love to have kids in church and involved in the service, and I don’t care if they’re noisy. I would like kids to get involved in everything — all the parts of the service. And for outreach activities, if there are ways for kids to be safely involved — like with the Food Bank, or serving meals, etc, that is great. Q: What is your view
of digital ministry in the diocese? What about having a personal Facebook page so people can speak directly to you? Will the diocese consider a focused social medial staff position? A: Currently some synod office staff members have responsibility for our social media presence and the diocesan website, but we don’t have a position dedicated just to that. I’ve been excited to see how we’ve learned to use digital ministry — for services and for meetings. Some diocesan meetings may stay online, to reduce our use of fuel as part of our baptismal covenant
regarding stewardship of the Earth. It doesn’t make sense to drive two hours to attend a one-hour meeting and then drive two more hours back home. But personal interaction is important, too. Finding the balance between online and in-person is the new learning curve. A personal Facebook page is not something that I am keen to start, if people do want to speak with me directly, there are much more private and less ‘hackable’ ways to be in touch, like email or phone. Q: The Anglican Church
Q: The diocese will likely deal with the issue of same-sex marriage at the synod in October. What are your thoughts on this topic? How does this issue lead to the flourishing and growth of the church? How does supporting this topic create confidence in Jesus’s authority about marriage? A: I doubt we will address the issue of the marriage canon at the October Synod. However, I supported the change in the marriage canon at the last General Synod, but I recognize that not everyone does, and I respect that difference. I can’t support the prejudice that it brings out in some people. Love is love, and if God is love, that’s what we are called to uphold. If we can learn to do that
as a church, we would be flourishing. Jesus quotes Deuteronomy 6:4-5 in the Matthew’s synoptic gospel account of the summary of the Law when he tells us to “Love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: Love your neighbour as yourself” (Matt 22:37-39). Q: Will Qu’Appelle continue with the partnership with the Diocese of Muyinga, particularly supporting the hospital? A: Yes, at the moment we will. At Lambeth we may be paired with a different diocese, because those partnerships are often made at the Lambeth conferences. Q: What or who has influenced your theology and perspective? A: Robert Capon is a fabulous theologian. I have been shaped by some of his stuff. He wrote about maintaining the integrity of the ancient church, while being flexible to take those principles into the future. I have also been very influenced by St. Benedict’s Table, a contemplative style of ministry led by the Rev. Jamie Howison in Winnipeg. They were very formative in shaping how I approach a life of faith. Q: One last question: has there been anything that surprised you since you came to Qu’Appelle? A: I’ve been surprised by how much I love doing the work of bishop. And I’ve been thankful for the amount of support I have received from other bishops, from the whole House of Bishops.
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May 2022
Bishop visits Humboldt, Muenster to talk reconciliation By the Rev. Matteo Carboni SASKATOON — Bishop Chris Harper walks in two worlds being both Indigenous and a Christian bishop. He recently shared his experience during a visit to Humboldt and Muenster on March 23 and 24, talking about the importance of reconciliation between Aboriginal and nonAboriginal people. Originally from Onion Lake First Nation, Bishop Chris grew up in a community with two residential schools: St. Barnabas Anglican and St. Anthony Roman Catholic. Bishop Chris recalled the impact the residential schools had on his community saying, he was “raised with the attitude and teaching, ‘You’re nothing but an Indian, and you’ll never be anything, don’t try.’” Now a bishop of the diocese that ran the Battleford Indian Industrial Residential School, Bishop Chris has struggled to find reconciliation between his Indigenous and Christian identities. “I am Indigenous,” he said. “I am who I am and I can’t change the makeup of who I am, as well as I’m a Christian, as well as I’m a bishop in the church.” Bishop Chris’s visit was initiated by St. Peter’s College and ecumenical chaplain and Anglican
Between March 23 and 24, Bishop Chris Harper of Saskatoon gave four talks in Muenster and Humboldt about the importance of reconciliation between First Nation and non-First Nation people. Photo courtesy Rev. Matteo Carboni priest, Rev. Marie-Louise Ternier, who brought him to the college’s attention. Bishop Chris addressed four groups in his two-day visit: St. Peter’s College in Muenster, the clergy from the Roman Catholic Archdiocese of KeewatinLe Pas, grades 5 to 8 students at St. Augustine’s Catholic Elementary School in Humboldt, and a public presentation at St. Andrew Anglican Church. The audiences were well attended by people of all ages. The oldest person to attend was a monk in his mid-90s, while the youngest attendees were around 10 years old.
The audiences included people from various Christian denominations, Indigenous spiritual traditions, and those with no religious background. Archbishop Murray Chatlain of Keewatin-Le Pas said Bishop Chris reminded them that “we are all called to be bridges in our own place and community. “We are called to educate ourselves and willing to hold the tension of our Canadian groups and the history with each other.” Kayla Benoit, a staff member in the Student Services at St. Peter’s
College and an Indigenous person, said, “It is important to host these events to acknowledge the traditional teachings and ways of knowing and provide a sense of belonging to our Indigenous students and staff like myself. “The message delivered by (Bishop) Chris of ‘walking in two worlds’ was relatable and impacted many.” Benoit hopes the college will bring more speakers like Bishop Chris to speak with the students. In between presentations, Bishop Chris met with leadership at St. Peter’s College, St. Peter’s Abbey, and Humboldt Regional Newcomer Centre (HRNC). He aimed at building positive relationships between the Diocese of Saskatoon and organizations in Humboldt and Muenster. They also discussed future talks and episcopal visits to the area. Eilish McAnally, local immigration partnership co-ordinator at HRNC, said that the province’s education system has not equipped communities, like Humboldt, with tools to engage in conversations about the Indian Act and Indian residential schools. During the proceedings of the Truth and Reconciliation Commission (2008-15), the commissioners discovered that one of their tasks was to teach Canadians about what happened in
residential schools. McAnally believes Bishop Chris is uniquely situated to help people around Humboldt navigate these delicate conversations. Our journey towards reconciliation and healing begins when we are able to respect and listen to each other, Bishop Chris stated. “Listening to life stories and acknowledging that another can have a far different reality, born of experiences different than our own, from dialogue comes shared truth, and shared truth can reshape the heart when it is received and recognized.” The fact that three of the four visits were to Roman Catholic groups — the Archdiocese of Keewatin Le-Pas, St. Peter’s College, and St. Augustine’s School — suggests things could be changing between our two church traditions, and between Indigenous and non-Indigenous peoples. At St. Augustine School, Bishop Chris encouraged the students to be being kind to one another. He invited them to lift their index finger and join him in singing, “This Little Light of Mine.” As we left the school, we walked through halls filled with children going home. Every student lifted their finger in the air, excitedly yelling, “Bishop Chris.” The Rev. Matteo Carboni is incumbent of St. Andrew’s, Humboldt and St. Bride’s, Watson.
... Saying goodbye to a close, dear Cathedral receives new deacon clergy friend DIOCESE OF QU’APPELLE
g New deacon at Cathedral Deacon Dr. Margaret Friesen recently moved to Regina from Winnipeg, and has joined St. Paul’s Cathedral clergy. She was ordained deacon in 2019 and served at St. Aidan’s Church, Winnipeg. She said, “I find ‘deaconing’ very satisfying. One of my joys is to pray with people without apology or hesitation — because that’s part of my calling as a deacon.” Friesen worked for over 40 years in occupational therapy, first in Regina and then in Winnipeg.
g Order 2023 Church Calendars by Aug. 15 St. Augustine Anglican Church, Saltcoats, will order the 2023 Church Calendars. At this time the cost of the calendars is unknown, but to order please contact Edith Maddaford at 306744-2216 or esmadd@ sasktel.net or Sharon Gibler at 306-744-2901 or s.s.gibler@sasktel.net. Orders must be placed before Aug. 15.
g Francis and Friends at Camp Harding Families are invited to explore the wonders of God’s world while learning
to love and care for all of creation with the Francis and Friends curriculum. Last year, this program was tested by families at Camp Harding with assistance of Revs. Chris and Krista Dowdeswell. This summer, Francis and Friends Family will be offered as a long weekend and a week-long camp led by diocesan leaders. Both camps will have structured activities and free time so families can play together while learning about St. Francis and St. Clare of Assisi. To register, go to quappelle.anglican.ca/ camp-harding.
Continued from page 9 colleg ial support. This is challeng ing, as city clerg y do not always consider the well-being of those who serve in rural communities, often by ourselves. Both Matteo and I are committed to sharing our experience with others. God’s people entrusted to our care deserve healthy pastors and solid role models. W hile colleg ial friendships cannot be forced, we can
and should do better. Clerg y isolation seems way too common. It is for the good of all and the glory of God that this aspect of clerical culture needs to change; too many feel trapped in lonely church corners. So here’s the challenge: prove me wrong by sharing your stories of unlikely clerg y friendships. But i f I’m proven right, then who is willing to risk this revolution?
May 2022
DIOCESE OF QU’APPELLE
Diocese turns 140 years this year Submitted REGINA — On March 15, 1882, 140 years ago, the Ecclesiastical Province of Rupert's Land and Government of Canada drew lines of separation between the Diocese of Saskatchewan and a new diocese in the Assinboia district. The Honourable and Rev. Adelbert Anson came to the area to assess the needs of the church, soon becoming its first bishop. Anson was a son of the Earl of Lichfield. In the following years, the act of incorporation and naming of the Diocese of Qu'Appelle came into effect. The Diocese of Qu'Appelle covers the southern third of Saskatchewan, and encompasses about half of the Saskatchewan population. The cathedral and administration of the diocese is based in the capital city, Regina. The diocese now consists of 64 congregations worshipping in 33 parishes.
The Right Rev. Adelbert Anson, the first bishop of Qu'Appele. Photo submitted
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Lecture looks at ecumenism, reconciliation, renewal Submitted SASKATOON — This year’s DeMargerie Ecumenical Lecture was held March 15 and was the ninth since the DeMargerie Lecture series was established as a collaboration between the Roman Catholic Diocese of Saskatoon, the Prairie Centre for Ecumenism, and St. Thomas More College to welcome global ecumenical leaders to prairie soil. The lecture series was named in honour of Fr. Bernard DeMargerie, an ecumenical pioneer in Saskatoon and founder of the Prairie Centre for Ecumenism in 1984. While past lectures have welcomed speakers from far and wide, this year, the more than 300 in attendance at STM College and online heard voices from closer to home.
Archbishop Don Bolan, Bishop Chris Harper and Fr. Bernard DeMargerie pose after the recent DeMargerie Ecumenical Lecture. Photo contributed For this year’s talk two bishops: one Anglican, the other Roman Catholic; one Indigenous, the other from a Canadian background. Archbishop Don Bolen and Bishop Chris Harper entered into dialogue and
shared their journeys toward reconciliation. While confronting the truths of the past, they reflected on their interrelated commitments to ecumenism and reconciliation. Together
they hope to help us dream new pathways forward. If you missed the lecture, you can watch a recording on YouTube. Visit the website and type in "DeMargerie Lecture 2022."
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... New ministry licentiate program offered in Rupert's Land Continued from page 1 they were working on their own, especially people in very small dioceses in which there are very few people working on ministry education. When we’ve connected up the different dioceses and colleges, we realized we were all working on the same project. God is drawing upon our collective experience to do something new to undergird a new model of theological education and understanding of what ministry is.” Something new is percolating. Do you perceive it? The leaders of the various diocesan programs who are engaged in grassroots ministry development reached out to each other and to Emmanuel and St. Chad College to develop a greater resource base. There are gifts in this new arrangement. Dr. Luke confirmed that: “The college is devoting resources to this. We are dedicating staff time, digital library resources, support for local instructors, curriculum design and review, and it is a centrepiece of our vision of theological education for the future in western and northern Canada.” In distinguishing between the two current streams of ministry preparation, Dr. Luke said that: “The historical seminary has been focused on preparing people for a career as well as vocation. It has used a professional model of the clergy that ends up excluding a big swath of the church. The licentiate is looking at the church as it exists in the communities we serve and asking how we have that knowledge and bring that into the service of the Church.” Council of the North Bishop Lesley WheelerDame of the northern Canadian Diocese of Yukon says: “From my perspective, what we have developed through WECAN and ESC will allow a great number of learners to have access to education because it is not a one-size-fits-all. “People who fit well in small towns can also do the learning. In my
The Ven. Lydia Constant (college elder, left) teaches new deacons about the practical aspects of baptism. All photos submitted by Rev. Peter Coolen people participating in this program are already in ministry and have both formal education along with community and land-based training. We find that students bring ministry and life experience to this program that they can share. "This ministry education model is based on an adult education model. There is an assumption embedded in learning objectives that students have a lot to teach as well as a lot to learn.”
Linda Martin (standing, right) teaches at a "ministry in the midst of trauma" seminar, along with Rev. Dr. Ray Aldred (top left), at Henry Budd College. diocese, locally-raised people would not be attracted to a solid threeyear stay in a city for seminary studies and living outside of their ministry context.” As is the case for many dioceses, people who are drawn into lay and ordained ministry are often bivocational people with paid employment or run a business in the same town. Some are worker-priests and non-stipendiary deacons, who cannot
up and leave their faith communities to carry on without ongoing spiritual support and nurture. Many people, out of necessity and in their varied learning styles, learn best while doing ministry. The meagre resources available for ministry cannot also support ordinands financially while they live far away for three years of seminary. Contextual Ministry People learning about
ministry within their own context have the prerogative to find fresh and culturally-appropriate ways to share the Good News. Ven. Dr. Kara Mandryk, the director of Henry Budd School for Ministry says: “Contextual ministry training and theological education is rooted in both the context of the Anglican Church in Canada and the learner community. Students are already ministers. "We recognize that
What will bishops say? Dr. Luke says, “The licentiate would give the bishops some conf idence that their local candidates for ordination and lay leadership are getting a quality education. "That’s different from the seminary but is good in its own way because it serves different needs. This kind of program gives bishops a bigger range of opportunities for preparing people for leadership.” Should you wish to be a part of this program as a learner, instructor or donor, please don’t hesitate to email Principal Iain Luke at iain.luke@ saskatoontheologicalunion. ca or the ESC Licentiate co-ordinator, Rev. Dr. Trish McCarthy, at trish.mccarthy@ saskatoontheologicalunion. ca or call us at 306-975-1550.
May 2022
Shelley Baron retires from Qu'Appelle synod office By Joanne Shurvin-Martin
wonderfully unique mix of individuals and REGINA — People congregations. who know Shelley It’s been such a Baron, executive joy to build these officer for the Diocese relationships.” of Qu’Appelle, will In her not be surprised that retirement, she did not want any Baron and her “fanfare” so there was husband, Mike, no farewell party to who is also mark her retirement at retired will not the end of April. be idle! She had started She says they working, part-time, are looking in the synod office in forward to August 2013, handling “visiting outgeneral office duties, of-province and over the past eightgrandkids (and and-a-half years, her their parents); job grew and evolved. caring for After Archdeacon Executive officer Shelley Baron at her aging parents; Dell Bornowsky busy desk. Photo by Cindy Seiferling camping; house retired, Baron became upgrades in executive officer in preparation for process for diocesan January 2019. downsizing; escaping finances. That September, when winter for a couple of When asked about the an outsourced finance months; and learning how best part of her job, Baron company was hired to to live at a more leisurely said, “One of the best parts manage accounts, Baron pace — even though my of this job was having the began working extensively list clearly reveals the opportunity to help people with them to enable a more challenge of that part of across the diocese. efficient and accurate the plan.” "We Anglicans are a
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Feeling the Holy Spirit
Embrace the mystery of Eastertide By Rev. Gene Packwood
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lleluia! He is risen!! The Lord is risen, indeed!!! Alleluia!!!! Eastertide is in full flow. Next stop, Pentecost. For our Roman Catholic friends, “Traditionally, this period is called the mystagogia, a deepening of our understandings in the mysteries of our faith. For the newly initiated into the faith, this period is the final stage for the Rite of Christian Initiation for Adults. "For [us] veteran believers this period provides a time for ‘shaking-up’ and reaffirming our life in the Holy Spirit. "While all of us can always benefit from a renewal of our spirituality, this period after Easter is the ‘high octane’ celebration of an extended Easter season,” writes Hugh McNichol over at the Catholic Online website (https://www.catholic. org/featured/headline. php?ID=4254). Perhaps we Anglicans would benefit from a little “high octane” spiritual renewal and a bit of a shake-up to reaffirm our lives in the Holy Spirit, too. What would that look like? The name itself gives us a clue: mystagogia. There is mystery involved. “There came from heaven a sound like a mighty rushing wind” that “filled the entire house where they were sitting,” for a start. Then there were the “divided tongues as of fire” that appeared and settled on each one of them and “they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance” (Acts 2:2-4). Mysteries all. Those who saw and heard all this were bewildered, amazed, astonished, perplexed. Some even mocked and accused them of being drunk.
What they were witnessing was beyond natural; supernatural — mysterious. Eugene Peterson, the Presbyterian pastor and author who created The Message translation of the Bible, writes, There is a kind of mind, too common among us, that is impatient of mystery. Mystery, these minds assume, is what pastors and theologians are paid to get rid of. They assume, and not without evidence, that what we don’t know is a breeding ground for superstition and uncertainty. "If we don’t have a clear and concise outline of what we must know, how can we think straight about God? (Marva Dawn & Eugene Peterson, The Unnecessary Pastor, Eerdman’s, 2000) Rather than getting rid of mystery, Peterson encourages us to embrace it, after all, as he goes on to quote author Dennis Covington, “Mystery is not the absence of meaning, but the presence of more meaning than we can comprehend” (Salvation on Sand Mountain (New York: Addison-Wesley, 1995), pp. 203-4). Just so with our Eastertide mystagogia should we so choose. We have already embraced such mysteries as the Virgin Birth and the Resurrection. There are more. Jesus Himself and God’s will are both mysteries, wrote St. Paul (Eph. 1:9, 3:4). We are “stewards of the mysteries of God” (1 Cor. 4:1). Christ in us, the hope of glory is a mystery (Col. 1:27). To speak in a tongue is to utter mysteries in the Spirit (1 Cor. 14:2). So mystery is a big part of the Christian’s DNA! Let’s risk a little highoctane shaking and mystery this Eastertide. Let’s pray for more!
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May 2022
Celebrating the musicians and singers of Last Mountain Parish By Deacon Jack Robson LANIGAN (Qu’A) — Music has been an integral part of worship services for centuries, extending back to King David, who appointed musicians to serve in the magnificent Temple of Jerusalem. The music of Billy Graham’s Crusades was inspiring as Jesus’ praise and worship was projected through the beautiful music and reached out to the souls searching for Christ, and there are many other examples. Last Mountain Parish has always been blessed with great organists and vocalists, to contribute to the message and the words of the Gospel. In recent years the St. George, Imperial, organist has been Jeanine Knoblauch, while Govan’s Church of the Annunciation organist was Wendy (Lekness) Romich. Christ Church,
Musicians and singers of Last Mountain Parish pose at Christ Church, Nokomis. From left are Ronald Richter, Ruth Anne Richter, Dennis Kresier and Deacon Jack Robson. Photo by Mardelle Craven-Robson
Three organists of Last Mountain Parish at Christ Church, Nokomis: Ruth Anne Richter, Jeanine Knoblauch (seated) and Lois Mortenson. Photo by Rev. Jack Robson Nokomis, was blessed with the organ stylings of the faithful Bernice Hummason for years, followed by Winston Felske, Lois Mortenson,
Ruth Anne Richter, with Jeanine Knoblauch and Bev (Ramshaw) Schroeder on special occasions. Parishioners now miss the deep notes and rolling
“Rs” of Eric Jeschke and the sweet vocals of Ruth Edwards, but the great gospel melodies continue with talented vocalist Ruth Anne Richter, accompanied by equallytalented husband Roland on guitar. Dennis Kresier’s renditions of traditional hymns are a delight to
the congregation. Deacon Jack accompanies the organists with his guitar and often contributes harmony vocals with other performers. The congregations are very blessed to have this uplifting music filling the churches, and the Holy Spirit moving through the music of worship.
Prayer, war, peace and the common good By the Rev. Dr. Iain Luke Principal, College of Emmanuel & St. Chad
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ar. What is it good for? Absolutely nothing. So sang Edwin Starr in 1970 during the Vietnam War, and generations of peace protesters kept up the chant ever since. Just this spring, with war raging in Ukraine, many of us wondered the same thing. My hope is, when you read this column, the conflict has ebbed, but it is equally possible things will have only got worse. Even if peace occurs, the consequences of violence will affect people and communities for years. People on the ground in a war zone cannot afford a time out for reflection, but faith is still a profound part of who they are. Many pray constantly. Others wear physical reminders of faith in a God who identifies with their suffering, through the Cross. A few seek a blessing as they go out to war; more, perhaps, wonder if God has deserted them.
In Canada, we have not faced the reality of war as people of Ukraine have. Yet our faith is implicated, even so. For whom and what do we pray? What actions does the Spirit of God move us to undertake, in support of the victims of this war? How do we witness to God’s peace? The Bible contains many wars, and while they all have something to teach us, the lessons aren’t always easy to glean. At times, God’s people convinced themselves that God endorsed, or even commanded, their violence towards others. The plotline of Scripture, though, is not kind to those who seized on war as the answer to their problems. When King Ahab chose battle, his reign ended (1 Kings 22). When Gideon took 22,000 soldiers to resist the Midianite oppressors, God would only allow 300 of them to take up arms (Judges 7). More often in the
Bible, the people of Israel and Judah suffer the aftermath, whether from civil war, invasion, or as collateral damage to other geopolitical goals. Whole books of the Hebrew Bible, like Lamentations, spell out the destructive impact of war, and its lingering effect on the psyche. They give voice to grief and loss, they ask where God has been, and they wonder what the future can possibly hold. Similar voices appear in the New Testament. Jesus lived under occupation, and the threat of war broke out into open conflict in Judea between 67 and 73 AD, shaping the life of the first churches. For two more centuries, Christians were a persecuted minority, and the Roman army was allpowerful in worldly terms. The use of force by believers only became an issue when the Roman Empire itself converted, in the fourth century. Then, new questions emerged. One strand within
Christianity, still present today, refused to take up arms for any cause, believing that Jesus rejected all violence (Matthew 26:52). Other teachings emphasized the responsible use of power to protect the weak, resist evil, and maintain peace. The Ukrainian president appealed to these goals, in requesting military support to resist the Russian invasion. Theologically speaking, those responsibilities trace back to the commandment to “Love thy neighbour,” but this ethic can be complicated. Modern states are thinking twice about military intervention, not only because of risks to themselves, but also because of risks of greater harm by getting involved. The balance between these concerns is expressed in the idea of the common good. What can we do, in a moment of crisis, to contribute to a peaceful world not just for now, but for the future? The language of freedoms and human rights gives us words to express shared commitment to the common good, with people who do not share our faith.
But it does not give us instant solutions. For most of us, the challenge is not about how to solve the world’s ills, but rather about what to do with the little power and influence we have. For that, we go back on the power of prayer, not because prayer can replace action, but because prayer shapes our actions in relation to God’s purposes. As we bring our shock and anger to God, like the author of Lamentations, we find the strength of faith to keep on witnessing to God’s design for peace. As we bring our questions about what we can do, we find plausible answers, in the way people band together to offer material support and encouragement, for people in the war zone and those who are fleeing it. Ultimately, both our prayers and actions aim to fulfill the teachings of the Lambeth Conference of Anglican bishops in 1930, “that war as a method of settling international disputes is incompatible with the teaching and example of our Lord Jesus Christ,” and “that the moral judgement of humanity needs to be enlisted on the side of peace.”
May 2022
The Saskatchewan Anglican
15
Michael Lyons and Teddy Williams ordained deacons in P.A. By Mary Brown PRINCE ALBERT — On the evening of March 31, Michael Lyons and Teddy Williams were ordained as deacons in the Diocese of Saskatchewan. Lyons has been in the diocese since he was born and Teddy just came to the diocese from Toronto last summer to discern his vocation. The Rev. Walter Hannam, vicar at St. Bartholomew in Toronto, was ordained in St. Alban’s Cathedral 20 years ago and was the preacher for the ordination. Hannam began his sermon with a history lesson on Ignatius, Bishop of Syria Antioch on the Orontes River in Asia Minor. Ignatius was condemned as a traitor for his refusal to offer sacrifice to the Roman gods. His punishment was to be fed to the beasts in the Roman Forum. According to Ignatius, in his letters before his death, the members of the Apostolic ministry — the bishops, priests, and deacons — are to receive the reverence due to God the Father, to Jesus Christ and to the Apostles. He wrote that all men should respect the deacons as Jesus Christ, even as
Along with other clergy, Bishop Adam Halkett (middle) poses for a picture while flanked by Michael Lyons (left) and Teddy Williams (right). Photo by Mary Brown they should respect the bishop as being a father. But it is not the person of the bishops, priests and deacons that he intends the Christians to revere, but the One whose ministry they exercise, which is the ministry of Christ himself. What are the duties and offices of deacons? Their duties are of three sorts. The first sort are liturgical, which are duties of service to the priest.
The second are delegated episcopal duties, namely in the absence of the priest to baptize infants and to preach. The third are duties of spiritual and corporal works of mercy, namely “to instruct the youth in the catechism and to search for the sick, poor and impotent people of the parish.” So the deacon’s duty and office is to serve — the bishop as his delegate, the
priests as their servantassistants and all people as their intercessors before God and the Church and as the ministers of God’s gifts at the hands of His church. As a saintly priest and bishop of the last century put it, the office of the deacon is to be crucified at the hands of the angry and it is not for the faint of heart! In closing, he said from henceforth when we gaze upon Lyons and Williams
we will see no longer just them, but the diaconate of Christ Himself, existing eternally in His Person and exercised by Him here and now through theirs. The Bishop of Missinipi, the Right Rev. Adam Halkett, continued with the service of the ordering of a deacon. He laid his hands upon the head of Michael and Ted and delivered to each of them the New Testament saying, “Take thou authority to read the gospel in the Church of God and to preach the same if thou be thereto licensed by the bishop himself.” I am sure Michael’s grandfather Ken was there looking down on him realizing the fruition of his dream as were his family. When I asked Ted if he had any family present from Toronto, he said no but his parish family — many from Tisdale and Melfort — was there and insisted I take a picture of them. When I met Ted in the summer, he told me he needed to get his driver’s licence, and he now has his licence and a car! The diocese is blessed to have two new Deacons of the caliber of Michael and Ted.
Christopher Lake honours families with fun day By Ruby Thornton
Experience God in nature this summer in Cypress Hills Interprovincial Park https://quappelle.anglican.ca/camp-harding
CHRISTOPHER LAKE (Skwn) — About a year ago St. Christopher’s Anglican Church started praying for more children in our church. Allison Uitti became the answer to our prayers when she offered to bring a group from the Spoken Word Ministry to facilitate recently a Family Fun Day and Youth Night. Their team was amazing! They brought music, crafts, snacks and gift bags. The parishioners of St. Christopher’s built and maintained a fire, made
A group of organizers from St. Christopher Anglican Church in Christopher Lake pose for a picture. Photo by Rub Thornton hot chocolate, served supper to the team and fed pizza to the young people for the youth night activities. The Lord is good and we have been mightily blessed!
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The Saskatchewan Anglican
May 2022
Saskatchewan's first black pioneer was also Anglican Article courtesy of the Moose Jaw Express
D
r. Alfred Schmitz Shadd was the first known black pioneer to live in what is now Saskatchewan, and while he faced discrimination, people eventually accepted him while he became an important figure. Shadd’s life is the topic of a virtual exhibit that the Western Development Museum (WDM) has produced. The WDM has teamed up with the Saskatchewan African Canadian Heritage Museum and the Melfort and District Museum to share Shadd’s life and history in northeast Saskatchewan. “A black man, the first to be registered in Saskatchewan, with exemplary leadership skills and attitude, helped the town of Melfort take great strides in the first decade of the 1900s,” said Garry Forsyth with the Melfort and District Museum. The doctor’s provision of medical care was only
Dr. Alfred Schmitz Schadd was born in Ontario and immigrated in 1896 to the Carrot River Settlement near present-day Melfort/ Kinistino. Photo courtesy WDM one aspect of his dedicated pursuit of excellence that led to flourishing for the community and great respect from his peers, which is why the public needs to know this story, he continued. Melfort is excited to work with the WDM since the story of “this black doctor (who) made a difference” now has a wider audience.
It has been great for the WDM to work with both organizations on this project, said curatorial assistant Kaiti Hannah. “People like Dr. Shadd are too often overlooked when we talk about the history of the early settlement of Saskatchewan. Remembering the diversity of Saskatchewan’s past is important to strengthening our communities in the present,” she continued. “It reminds us (that) our province has always been diverse and that our provincial motto, From Many Peoples Strength, rings true. We are honoured to have this chance to share these stories of Dr. Shadd’s life and legacy.” The virtual exhibit can be found at https://wdm. ca/exhibits/drshadd . Shadd biography Shadd was born in 1869 in Kent County, Ont. He came from a family of respected black educators, journalists and abolitionists who resided
on both sides of the Canada-U.S. border. His grandfather, Abraham Doras Shadd, came to Canada in the 1850s after the U.S. Congress passed the Fugitive Slave Act. Shadd obtained his teaching certification and taught at Buxton School, later serving as a school principal in Chatham, Ont. In 1896, Shadd moved to Carrot River Settlement, North-West Territories — present-day Kinistino — to teach and save money for medical school in Toronto. “He faced discrimination as soon as he arrived. The people who had hired him had been unaware he was Black. The family who had originally agreed to host the new teacher refused to open their house to him upon realizing he was not white,” the WDM said.
The Lowrie family, who ran the post office, took him in, forming a lifelong friendship. Many parents doubted his ability to teach. However, he quickly proved himself skilled and personable and earned the respect of his neighbours and their children. After one year in Carrot River, Alfred returned to Ontario to finish medical school. He graduated in 1898 and returned to Carrot River, where he established himself as a doctor, known for his skill and dedication to his patients. He also provided veterinary services. He moved to Melfort in 1904 and became involved in everything, from politics to agriculture to the Anglican church. Shadd died in 1915 in Winnipeg from appendicitis.
DIOCESE OF SASKATOON
New ministry prep classes offered SASKATOON — The Diocese of Saskatoon’s School of Discipleship “Ministry Preparation” Program is a part-time three-year Licentiate. Students may begin courses part-way through the three-year cycle unless pre-requisites are stated. We will finish the first full complement for the ESC Licentiate in Theology in spring 2023. People wishing to take a course should consult with the co-ordinator. People who sense a call to diaconal or priestly ordination will go through the diocesan discernment process ideally before the midway point of the individual’s program. People from other dioceses can participate. TO REGISTER, send this information to the co-ordinator (tmccarthy@ sasktel.net) including: REGISTRATION in the subject line, name and dates of the course, your name, snail-mail address, email, phone number, parish name and town or city of your church. If you have any questions Rev. Dr Trish McCarthy at tmccarthy@ sasktel.net or 306-370-8378,
or snail mail c/o School of Discipleship: 1403–9th Ave. N. Saskatoon, S7K 2Z6. Spring and Summer '22 Ethics II with Dr. Lynn Caldwell of STU (prerequisite is Ethics I). On Fri., May 13, 7 - 9 p.m. and Sat., May 14, 9 a.m. - 4 p.m. online Morning Retreat and Review of Ministry Preparation Learning Goals: Sat. June 11, 10 a.m. to 3 p.m. (Tentative for St. Matthew's Saskatoon) We will review Licentiate in Theology Program Handbook. Foundational Theology I: Fri. Sept. 16 from 7 to 9 p.m. and Sat., Sept. 17 from 9 a.m. to 5 p.m. This is a prerequisite for the next one: Foundational Theology II listed immediately below. Foundational Theology II: Fri. Nov. 4 from 7 to 9 p.m. and Sat., Nov. 5 from 9 a.m. to 5 p.m. Lay Reader's Guild: Sat. May 28 from 10 a.m. to 3 p.m. in person and online. Those who are new to the School of Discipleship should attend this Guild Meeting.