The Saskatchewan Anglican, Dec. 2009

Come, O Come Emmanuel Two Synods - Two Celebrations A Section of the Anglican Journal

Diocese of Qu'Appelle Celebrates 125th Anniversary at Synod

photo - staff

About 400 people filled the gym at Luther College High School for the All Saints' Day eucharist to celebrate the Diocese of Qu'Appelle's 125th anniversary. (front row, l - r) the Rt. Rev. Rodney Andrews, Bishop of Saskatoon; the Rt. Rev. Cindy Halmarson, Lutheran Bishop of Saskatchewan; the Most Rev.Daniel Bohen, Roman Catholic Archbishop of Regina; Shelley Hawes, sub-deacon; the Rt. Rev. Gregory Kerr-Wilson, Bishop of Qu'Appelle; the Most Rev. David Ashdown, Metropolitan of Rupertsland.

REGINA - Delegates from across the Diocese of Qu'Appelle came together on the weekend of October 30 through November 1 to conduct the business of the diocese in its 74th Synod, to worship, listen and learn, and to celebrate the 125th anniversary of the diocese. Non-delegates were invited to come to observe Synod, and participate in the workshops, guest speaker's presentations and worship services.

The closing day of Synod was All Saints' Day, and the final eucharist remembered not only those saints who are commemorated in stained glass windows, but the many saints who remain nameless, including those who built the diocese. Very Rev. Kevin Martin, Dean of St. Matthew's Cathedral in Dallas, Texas, preached, and said that those nameless saints are known in heaven. Their names are not remembered on earth, but their legacy is. He quoted from the Epistle to the Hebrews, "we are surrounded by so great a cloud of witnesses" at moments like this at the eucharist, "and eternity invades our moment and all the company of heaven is encouraging us and lifting us up."

The Solemn Eucharist began with a procession to the font and the renewal of the baptismal covenant. All the bishops, Rt. Rev. Greg Kerr-Wilson (Qu'Appelle), Rt. Rev. Rodney Andrews (Saskatoon), Most Rev. David Ashdown (Metropolitan of Rupertsland), Rt. Rev. Cindy Halmarson (Lutheran Bishop of Saskatchewan), and Most Rev. Daniel Bohen (Roman Catholic Archbishop of Regina) asked the series of questions from the baptism service, and the people responded. Then Archbishops Ashdown and Bohen and Bishop Andrews dipped green branches into the water of the font, and sprinkled the water on the congregation.

Bishop Kerr-Wilson was the presiding celebrant, with Archbishop Ashdown and Bishop Halmarson concelebrating. Lay people from throughout the diocese served as readers, intercessors, communion ministers and greeters. Music was led by the choir of St. Paul's Cathedral, with pianist David McIntyre.

Kevin Martin also spoke at Synod on both Friday and Saturday. His talks were lively, often humorous, and at times brought tears to the eyes. He talked of his wide experience as a congregational development officer, first in the Episcopal Diocese of Texas based in Houston, and now in the Diocese of Dallas. He pointed out that congregational development does not necessarily mean growth, but improving the health of the congregation. He said if a church is in a community which is shrinking, it may not be possible for the congregation to increase in numbers, but it can still develop.

He said that churches in North America must realize they are in a postChristendom society. The alliance between church and state which existed for centuries is gone, and society is increasingly secular. Church-going people, even nominal believers, are no longer the majority of the population. "We are more like the church in the first three centuries," he said, "and that is very exciting. The privileged role of the church is no more. We need to become a missionary church, not a 'maintenance' culture. We need to think in terms of discipleship, not membership."

Kevin Martin said that worship should be spirited. "Our liturgy should be our continued on page 3

December 2009

66th Synod of Diocese of Saskatchewan Meets in Prince Albert

Prince Albert (SASKATCHEWAN) Clergy and Lay delegates gathered from all corners of the Diocese of Saskatchewan for the 66th Diocesan Synod at the Cathedral Church of St. Alban the Martyr in Prince Albert on Oct. 16 and 17.

Friday afternoon included two presentations, one on issues surrounding Elder Abuse, and the second on the plans being developed for a Northern Manitoba Area Mission.

The opening Eucharist service on Friday evening included three special features: photo contributed the Bishop's Charge, an Institution to ministry, and Investiture into the Order of The Right Reverend Michael Hawkings, Bishop of Saskatchewan Saskatchewan.

The service opened with the procession of lay readers, clergy, deans and canons, and Bishops, including both the Right Reverend Michael Hawkins, Bishop of Saskatchewan, and Archbishop David Ashdown, Metropolitan of Rupert's Land. Nick Bilyk read the Epistle, and the Reverend Beryl Whitecap read the Gospel.

The Bishop's Charge centred on the theme, “Called and Sent.” (The text of the Charge is reprinted in this month's newspaper.) Following his charge, Bishop Hawkins instituted the Reverend Joanne Beacon as Chaplain at the Saskatchewan Penitentiary. He led the congregation in praying for her, then presented her with Letters of Institution and License and blessed her and her work.

Six people then came forward to receive Investiture into the Order of Saskatchewan. The recipients were: Jane Bannerman, Rae Benson, Nick Bilyk, Betsy Brunner, Louisa Buck, and Bob Robinson. (Photos are printed in this month's newspaper.)

Bishop Hawkins then celebrated Holy Communion. A reception for delegates, visitors and observers followed the Opening Eucharist service.

The second day of the 66th Synod began with Morning Prayer, followed by a smallgroup Bible study from Ephesians 1 and 4. Once the business portion of the Synod was called to order, Archbishop Ashdown brought greetings from the Province of Rupert's Land, and the Reverend Dan Haugen brought greetings on behalf of the Saskatchewan Synod of the Evangelical Lutheran Church in Canada and their Bishop Cindy Halverson.

The morning session of Synod also included voting on amendments to the Constitution and Canons, most notably to increase the effectiveness and efficiency of the Finance Committee, to streamline corrections and alterations of form within the Constitutions and Canons, and to alter both to replace the usage of “Indian” with “Indigenous.”

Delegates were updated on the budget and financial situation of the Diocese. Then nominations were made for positions on the various Diocesan committees.

The afternoon session began with what proved to be a lively election, as several ties in the House of Clergy voting required a second ballot to be resolved.

Archdeacon Larry Beardy from the Diocese of Keewatin, and Mrs. Freda Lepine from the Diocese of Brandon addressed the delegates and observers on the topic of Indigenous Ministry and Self-Determination in the Diocese. They spoke of the work that has been done in northern Manitoba, and fielded questions about their work and the topic of the Diocese of Saskatchewan joining this process.

Delegates also debated and voted upon Resolutions and Memorials. These included a motion to ask that General Synod not change the marriage canon at the next General Synod gathering, and a call for General Synod to uphold the moratoria on the blessing of same-sex unions, the consecration of bishops in same-sex partnerships, and the exercising of jurisdiction across diocesan boundaries. Another motion affirmed the Anglican Covenant process and committed to fully engage further drafts. All of these motions carried. Other motions that were carried addressed the need for an action plan to implement the recommendations of the Evangelism and Mission Strategy Task Force struck at the previous Synod, and the need to engage in dialogue with the Indigenous Council and Indigenous Clergy toward greater self-determination. continued on page 3

2 - The Saskatchewan Anglican, December 2009

Advent and Christmas Messages from our Bishops

Photo Archive

The Right Reverend Greg Kerr-Wilson, Bishop of Qu’Appelle

Wonderful Music and the Wonder of God's Gift by the Right Reverend Greg KerrWilson Some while ago Vicki and I attended a concert by a university choir that our son sings in. Given that it is a secular university, we were somewhat surprised at the large amount of sacred music that was sung. When we asked our son about it, he replied that, at these higher levels of choral performance, if sacred pieces were removed from the available repertoire, there would be very little left to sing.

That comment made me ponder my own experience of music both as a listener and as a performer, and I became aware that quite apart from the amount of music available, the most elevated and the most profound, in my view, is always directed in praise and worship of God. For me, the attempt to apply the highest levels of musical tribute to anyone or anything else always seems somewhat contrived and rather unconvincing. One might say that coming from a bishop that is hardly surprising. I believe, however, there is something more to it than preference or bias. Simply put, regardless of how big, majestic, lovely or emotive a thing might be, it is, nonetheless, finite and derivative; God alone is the source, the author, the originator of all - and alone is worthy of our highest songs.

During this Advent season we prepare ourselves through prayer, reflection, worship and song for the great celebration of Christmas. We will hear much music played that speaks of lovely lights, of the warmth of family, of gifts exchanged in love - and in the midst of it perhaps some carols which celebrate the birth of our Saviour Jesus Christ. To some extend, sacred music will take centre stage once again as we offer our praise and worship to God whose deep love for the world is shown in this great gift.

But here is the greatest wonder of it all: that in Jesus Christ, God, the One who is alone the source, the author, the originator of all, who is infinite and other, has come to earth in the form of a finite part of God's own creation. In this One, fully God and fully human, the unknowable God is known, the infinite one is seen and heard, and love's source is born as a

baby. The One, who alone is worthy of our most elevated and most profound songs, has sung his song of love for us in human flesh and blood. And even more wonderfully, as we open ourselves and receive that One in faith (in the community of God's people, in bread and wine, body and blood) that song is born and comes alive in us, changing and transforming us into the image and likeness of Jesus Christ.

May God's song of love, sung by the Holy Spirit in our hearts and minds, grow ever louder and clearer in our Church and in our lives this Christmas.

Photo Archive

The Right Reverend Rodney Andrews, Bishop of Saskatoon

"Do You Believe in Miracles?"

By The Right Reverend Rodney Andrews Editor's Note: This article first appeared in the December, 2008 edition of the “Country Guide”.

Do you believe in miracles?” The flight to Toronto has just become airborne when the man next to me strikes up a conversation. I had hoped he would read a newspaper or watch television. The previous few days have been especially busy, and I am scheduled to plunge into meetings shortly after landing in Toronto. I would appreciate a few quiet hours during the flight. My seat mate begins with the usual questions: “Where do you live?” “Are you on vacation?” “No,” I reply, “I am going to a meeting.” More questions follow: “What is your job? Where do you work?” I try to describe the job of a bishop in central Saskatchewan.

I am not in the mood for a discussion about miracles, but a clergyman should be able to talk about such things.

Besides, I am caught in the window seat!

“Yes, I believe in miracles,” I begin. “Give me an example” the man persists. “First,” I inquire, “tell me your name.” His name is Glen. He lives in a small town. He began his working career as a farmer. Severe allergies forced him to take a job in the local hardware store.

Miracles . . . where should I begin? I speak about the miracle of creation, the wonder of an orderly, patterned universe. I recall listening to the night sounds when camping. Crickets in the grass, cattle bawling in the fields and coyotes prowling outside their lairs are evidence of miracles. Young mothers who bring their babies to church on Christmas

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Eve better any preacher's attempts to explain the meaning of Christmas. I tell Glen how I had spent three days with Niall and Susan Campbell on their sheep farm at Bjorkdale, Saskatchewan during lambing season. One night Niall and I discovered five newborn lambs and two ewes.

He carried the twins and triplets to the safety of the lambing shed. The ewes followed along and soon licked their lambs clean. The little animals discovered their legs and peered around at the world they had just entered. While horseback riding last week I saw a herd of deer gracefully jumping fences. “These are miracles,” I say. “These experiences help me believe in God. The wonder of existence is a miracle for me.”

I ask Glen if he has experienced any miracles. He speaks about a family dispute that simmered for too long and caused a great deal of hurt. He is not sure what it was about. Perhaps it was an argument over an estate or the sale of some land. He said the individuals were stuck in resentment, envy and jealousy.

Surprisingly, the family got together for a funeral and patched up their differences.

“It was a miracle,” he tells me with the hint of a tear in his eye, “something I never expected to happen.”

Chance, or an airline computer system, had put my traveling companion and me side by side. We acknowledge that speeding east at 450 miles per hour at 39,000 feet is also a miracle. We have a fascinating conversation. He talks about miracles in his life and I reflect on what amazes me. We share our wonder of everyday things.

As we shake hands at the luggage carousel, Glen wishes me a miraculous Christmas. We smile and make our way out of the terminal, looking for more miracles along the way.

Jacqueline joins me in wishing you a happy Christmas and a New Year filled with miracles. + Rodney Photo Archive

The Right Reverend Michael Hawkings, Bishop of Saskatchewan

Stop, Look and Listen!

Behold is a word that figures prominently in our readings for Advent and Christmas. The best way that I can think to unpack “Behold” is in terms of those three words of the child traffic safety mantra, “Stop, Look and Listen.”

Managing Editors: Fred Stephens, 51 - 10th St. NE, Weyburn SK. S4H 1G8 Phone 306-842-7235 Email: candfstephens@sasktel.net Qu’Appelle: Joanne Shurvin-Martin, 6927 Farrell Bay Regina SK S4X 3V4 Phone: 306-775-2629 Email: wsmartin@accesscomm.ca Saskatoon: Peter Coolen, 820Avenue I South Saskatoon SK S7M 1Z3 Phone: 306-244-0935 Email: ptrcoolen@sasktel.net Saskatchewan: The Reverends Julie and Steven Page, P.O. Box 274, Hudson Bay, SK, S0E 0Y0P Phone (306) 865-3488; Email: HudsonBayArborfield@SaskTel.net

Stop. This is the first thing that we all need to do. We are so busy, preoccupied, self-occupied and over occupied. Our restlessness is the sign of a deep inner hunger and thirst and we hide from our heart aches in busyness. As Jesus reminded Martha, one thing is needful.

Stop, be still and know that he is God. Look. How often are we those who seeing, do not see? We give everything about 1⁄4 of our attention at one time. When was the last time you took a good look at yourself, at your spouse, the wonder of creation, the needs of your neighbours? We fill our eyes with junk and are distracted by flashy signs and flashing lights. We see everything but look at nothing.

Listen. Many people who are not afraid of the dark are afraid of the silence.

We numb our hearts and minds and souls with noise. Many of us have perfect hearing but suffer from a total loss of listening.

“Stop, Look and Listen” is a message that goes against the prevailing culture and especially the frenzy of holiday preparations. The call of Advent is the call to repent, to stop, to look and listen to God. In what ways do you need to stop, look and listen in your life and how can you make time and space in your schedule and home to behold?

But the Christmas message of the angels to the shepherds was also “Behold.” “Behold, I bring you good tidings of great joy.” I hope and pray that every one of you will stop, look and listen to Jesus Christ, God with us, and that by faith you too may behold his glory full of grace and truth.

Cathedral Building in Faith Progressing

by Susan Haacke and Trevor Powell REGINA - Plans are continuing for the new Faith in Mission Centre and renovations to St. Paul`s Cathedral. By September, 43% of the total construction and renovation costs of $3.2 million have been raised. Construction discussions will commence when 80% of the funds are in place.

In July, the Cathedral Garden Tour raised $2,316.50 for the Building in Faith Capital Campaign. Presentations have been made to five Regina parishes, All Saints Katepwa and St. Stephen's, Swift Current. The reception and response by those parishes has been encouraging.

Published monthly except July and August Published from 51 - 10th Street NE, Weyburn SK S4H 1G8 Printed and mailed from Signal Star Publishing A division of Bowes Publishers Ltd. Goderich ON N7A 4B6 Subscription rate: $15.00 in Canada; $22.00 outside Canada Whole No. 292, Vol. 33, No. 5 Publications Mail Agreement No. 40069670 A Section of Anglican Journal

The Saskatchewan Anglican, December 2009 - 3

66th Synod of Diocese of Saskatchewan Meets in Prince Albert (continued from page 1) The 66th Synod of the Diocese of Saskatchewan came to an end with all present - delegates, visitors and observers, men and women, clergy and lay, Cree and non-Indigenous - joining together to sing, “Jesus Saves!�

We have heard the joyful sound: Jesus saves! Jesus saves!

Spread the tidings all around: Jesus saves! Jesus saves!

Bear the news to every land, Climb the steeps and cross the waves; Onward! 'tis our Lord's command; Jesus saves! Jesus saves!

Photo contributed

- Archbishop David Ashdown and Bishop Michael Hawkins converse with a Synod delegate.

Photo contributed

Delegates intersperse business with singing and worship.

Photo contributed

Bishop Michael Hawkins institutes the Reverend Joanne Beacon as Chaplain at the Saskatchewan Penitentiary.

Diocese of Qu'Appelle Celebrates Anniversary at Synod (continued from page 1) main method of evangelism." But he said that doing the same old things, even trying to do them better, is not the way to attract new people and share the message of the gospel. He cautioned that there is no sliver bullet, no gadget that will bring new people. "You can't just haul out the organ and bring in drums and guitars." We have to do things that people who do not know anything about Christ can relate to. He gave the example of a church sign advertising the XXIII Sunday after Trinity.

"What does that say to an unchurched person driving by, to invite them in?"

On the challenges of small congregations, Kevin Martin said, "If you keep doing things the same way, you'll get the same result. You build a congregation around vision, mission and goals - not history." He gave an example of a congregation in a poor area of Texas, which was down to six women when he was sent by the diocese to meet with them. He told them, "I believe God has given this church all the gifts it needs," and one of the women replied, "All we do well is cook."

They decided to serve a free lunch once a week, and at first attracted only a few people. When one of the guests said, "We're not that bad off, you should charge for this," they put out a basket for donations and soon they were feeding more than 200 people from the area. Soon the Episcopal hall became the place to be at noon on Wednesday, and even the mayor came every week. The congregation has now grown to over 100 on an average Sunday, and the church also funds a mobile medical clinic which serves the entire county.

He encouraged parishes to do one major outreach activity solely aimed at the community, not designed to benefit the church.

On the business side of Synod, all the reports to Synod were adopted without controversy. A motion to allow Diocesan Council to allocate up to $250,000 of the capital of the Harding-Jackson Fund to projects or matters directly related to mission and ministry development in the Diocese required a counted vote, but passed with 79 in favour and 29 opposed.

On Saturday morning, four workshops were presented. The themes were based on the 'four pillars' of lively and engaging worship, small group ministry, outreach and evangelism. Notes from these sessions will be posted on the new diocesan website quappelle.anglican.ca, to be available to as wide an audience as possible.

The Synod was ecumenical in several ways. On Friday and Saturday, delegates met at St. Martin's Roman Catholic Church and hall, and on Sunday met in the Luther College High School gym. Lutheran bishop Cindy Halmarson attended the Synod, and spoke of "the common bond and common grounding that we share." She said she was impressed with the diocese's Habitat for Humanity project, and said, "outreach is incarnational." She encouraged Anglicans to work with Lutherans "to make stronger witness in your communities; to be the body of Christ in the world."

The food served at Synod was highly praised by delegates. Regina parishes provided cookies and muffins for the coffee breaks, and St. Paul's Cathedral members served a substantial lunch at a reception Friday evening. Both evening meals were catered at St. Martin's hall. On Saturday a delicious chicken supper was followed by lively entertainment from the Best Buddies Blues Band, a high school group composed of developmentally handicapped students and their buddies.

Bishop Greg Kerr-Wilson and Archbishop Daniel Bohen were invited to join the band and play drums, to the delight of the audience and the band members. Luther college served an excellent hot brunch after the Sunday eucharist.

Elections Due to a large number of spoiled ballots in the election on Saturday, it was declared invalid and fresh ballots were distributed Sunday morning. That election ran smoothly, with the following results: Elected to Diocesan Council: lay members - Jason Antonio, Kate Berringer, Barbara Compton, Dale Flavel, Susan Haacke, Lana Johnsson, Rosanne Kelly, Sandra Kerr, Tom Magnusson, Patricia Pratt, Malcolm Tait, Karen Wilson; clergy members - Allen Doerksen, Denise Doerksen, Dale Gillman, Michael Last, Trish McCarthy, Susan Page, Carlos Roberts, Claude Schroeder.

Elected to Provincial Synod: lay delegates - Jason Antonio, Rosanne Kelly, Malcolm Tait and youth delegate Brook-lyn Pratt; clergy delegates - Denise Doerksen, Rob Hardwick, Michael Last, Trish McCarthy.

Elected to General Synod: lay delegates - Janet Neubauer, Patricia Pratt, Malcolm Tait and youth delegate Brooklyn Pratt; clergy delegates - Allen Doerksen, Rob Hardwick, James Merrett.

Photo contributed

Mrs. Freda Lepine, Diocese of Brandon, and Archdeacon Larry Beardy, Diocese of Keewatin, speak on Indigenous Ministry and SelfDetermination.

photo - Rev. Michael Last

David Ashdown, the Metropolitan of Rupertsland, and a former priest of the Diocese of Qu'Appelle, talks to Betty and Donald Ward, delegates from the parish of Melville,

4 - The Saskatchewan Anglican, December 2009

Diocese of Saskatoon Announcements December 2009 In order to be included in a timely manner brief notices for events should be supplied to the Associate Editor by Fax, e-mail or “snail mail” by the last week of the month, two months before the month in which the insertion is desired (for example, July submissions will be in the September issue). Detailed and longer texts of events will not be included in this section but, should space allow, could be the subject of additional articles or notices elsewhere in the Saskatchewan Anglican.

The Right Reverend Rodney Andrews' Schedule: December 2nd to December 16th, Consecration of a New Bishop and Holidays, Guyana; Sunday, December 20th, Christmas Communion Lintlaw/Endeavour Parish; Tuesday, December 22nd, Synod Office Christmas Open House; Thursday, December 24th, Christmas Eve Services at St. Stephen's, Merrill and the Cathedral of St. John the Evangelist Christmas Tea: The Annual St. George's Christmas Tea will be held on Saturday, November 28th, at St. George's, Saskatoon from 1 p.m. to 3 p.m.

Columbarium Christmas Memorial Service: On Wednesday, December 2nd, at 7 p.m. a Christmas Memorial Service will be held at the Columbarium at the Cathedral of St. John the Evangelist for friends, family and supporters of the Columbarium and those interred there; parking is available for those attending. For more information please call Kate Bibbings at: 343-5323.

LGBTT Celebration of Life and Faith: Integrity/Saskatoon and Affirm United are co-sponsoring a celebration of life and faith for LGBTT people and friends, Thursday, December 3rd, from11:40 a.m. to 12:40 a.m., at the chapel of St. Andrew's College, 1121 College Drive, Saskatoon. All are welcome. A light lunch will follow (RSVP lunch only, at St. James' Anglican Church, 653-3531).

Christians In The Modern World: A series of presentations and discussions to held in the hall of All Saints Anglican Church, 1801, Lorne Ave., Saskatoon: Wednesday, November 25th, 7.30 p.m., "Experiences of an Anglican Interne in the Philippines.", by Nicolas Alexandre; Wednesday, January 13th, 2010, 7.30 p.m., "How did we come to talk about war being just?", by Walter Klaassen.

“East Meets West” “Drawing on the Gospel”: an opportunity for cross-town fellowship, food worship and study as folks from St. Matthew's, Sutherland (the “East”) and Christ Church, Caswell (the “West”) get together on Wednesdays for “Drawing on the Gospel”. Each evening begins with a pot-luck supper at 6 p.m., followed by a sung, contemporary setting of Evening Prayer at 7 p.m.; then an opportunity to study the upcoming Gospel lections by cartooning the texts. This popular study method does not require that you draw! Currently, the program is happening at St. Matthew's (Corner of Egbert Ave. and 109th St.) but will be periodically alternating to Christ Church. Please call either church for information; Christ Church at: 242-0165 or St. Matthew's at: 374-8808.

Integrity/Saskatoon: Meetings are held at St. James', Saskatoon on the second Saturday of each month at 7 p.m. The regular meetings include a talking circle and Eucharist with fellowship to follow; babysitting is available during meetings for those with children. For more information contact the Reverend Ann Marie Nicklin at: (306) 948-3460 or: benjie60@gmail.com. For further information and to view related articles, links and photographs of Integrity events: www.integritysaskatoon.blogspot.com.

Saskatoon Native Ministry: Meetings are held every second Monday of each month at 6:30 p.m. A Sacred Circle Worship is held Sunday at 4 p.m.; worship is followed by a community meal at 5 p.m. All events are held at: St. Thomas Wesley United Church, 808 20th St.. For information call: 244-1381 or Email: snm@sasktel.net.

2010 Clergy Retreat: The Annual Clergy Retreat will be held from February 8th to 11th, 2010 at St. Michael's Retreat, Lumsden.

2010 Cursillo Weekend: The Saskatoon Diocese Cursillo Secretariat has scheduled the next Co-ed Cursillo Weekend for: Thursday evening, March 4th through to Sunday afternoon March 7th, 2010, at St. Peter's Abbey, Muenster. For applications or more information please contact Austin King at: (306) 9334007 or email a.king@sasktel.net or Gwendolyn Gresham at: (306) 649-3448 or email matumaini5@gmail.com.

"Hands On 2010"; An Event for Lutheran and Anglican Youth: the National Planning Committee (NPC) for the 2010 gathering announces "Hands On" as the theme of next year's gathering which is taking place in London, Ontario from August 19th to 22nd, 2010. ”Hands On 2010” is the first time the national gathering will be jointly planned by both the Evangelical Lutheran Church in Canada (ELCIC) and Anglican Church of Canada (ACC). Information on the gathering, as well as regular updates and the pre-registration booklet will be available on the “Hands On 2010” website. For those who have no way of receiving the information electronically, please contact the Reverend Paul Gehrs: (204) 984.9156 at the ELCIC National Office to have a hard copy of the registration materials mailed out.

APPOINTMENTS, RESIGNATIONS ETC: Archivist Vacancy: The Diocese of Saskatoon currently requires the services of an Archivist; should you be interested in this position please contact Lorea Euphemia or Bishop Rodney.

The Right Reverend Rodney Andrews, Bishop of Saskatoon has announced the date of his retirement as February 28th, 2010.

The Reverend Alex Parsons has been appointed Regional Dean of the Eastern Deanery.

The Reverend Quenton Little who is serving as Deacon Assistant at the Huron College Chapel in London, Ontario has been appointed Rector of the Lintlaw/Endeavour Parish effective June 1st, 2010.

The Reverend Dianne Mesh and the Reverend Dr. Jan Bigland -Pritchard have been appointed to the Diocesan Finance Committee, while the Venerable Peter Yeung has resigned as a member of the Diocesan Finance Committee.

Mrs. Kathy Lucko has been appointed Chair of the Diocesan Compensation Committee.

The Venerable Cornell Moss, Archdeacon of the Nassau and the Bahamas, is Bishop Elect of the Diocese of Guyana, South America, our Companion Diocese. Bishop Elect Moss will be consecrated Bishop of Guyana on Tuesday, December 8th and will be enthroned on Sunday, December 14th.

Qu'Appelle Notes and Events Wednesday, December 2 - The Creator's Gift artist's talk, St. Philip Regina at 7 p.m.

Kise-Manitow Omiyikowisiwin (The Creator's Gift) can be seen in both sanctuaries at Living Spirit Centre throughout the Christmas season. The Indian Metis Christian Fellowship in Regina commissioned artist Ovid Bighetty to paint these works sharing the Christmas story. Mr. Bighetty is a self-taught artist from the Pukatawgan First Nation in Northern Manitoba. He will speak about the paintings on December 2 following a brief, sung Advent service.

The Advent service is celebrated at 7 p.m. each Wednesday by the three congregations who share ministry at Living Spirit Centre.

Saturday, December 19 - A Night In Bethlehem, St. Philip Regina, from 4 to 8 p.m. Come for a unique Christmas experience with your family. Living Spirit Centre at Arcola Avenue and Doan Drive will be transformed into the Bethlehem of long ago. A guide will take you on an outdoor journey where you will hear the story of the Saviour's birth from the different perspectives of those who were there. Visit with the citizens of Bethlehem - some popular and friendly - some maybe not so friendly; you may even come across some animals. Gold, frankincense and myrrh are gratefully declined.

Bishop Greg Kerr-Wilson has announced the appointment of Rev. Christopher Snook as incumbent of the parish of St. Luke, Regina.

See a full article elsewhere in this issue.

The new diocesan website was announced at synod. Check out http://quappelle.anglican.ca and watch for new content regularly.

Diocese of Qu'Appelle Celebrates Anniversary at Synod (continued from page 3) Reflections from a First-time Delegate

by Jason Antonio The 74th annual synod for the Diocese of Qu'Appelle was to be my first synod of any kind with the Anglican Church, and although I had some knowledge of how the business issues would be dealt with, what I didn't know was how the rest of the weekend would run and the other aspects of what would take place at a synod.

I had a friend who attended the 2007 Anglican Church of Canada General Synod in Winnipeg, and she described the synod as being like one giant business meeting or annual general meeting, where motions were debated and passed or shot down. So I went into the diocesan synod with only that preconception and nothing else. I was definitely surprised by how things worked out in the end and made some keen observations along the way as well.

My first observation after attending synod from Oct. 30 Nov. 1 was, where the heck were all the young people? I know there aren't that many young people my age (25) and below in the Anglican Church in the diocese, but besides me, there was only a 29-year-old and four youth delegates at synod. That's countable on almost one hand. I know I was disappointed by not seeing others my age there. It would have been nice to discuss issues with people in the same age bracket and maybe make a contact or friend in the process.

If there are other young people in the diocese, they aren't that involved in their particular church, or they weren't approached to be a delegate or they just couldn't make it that weekend. That, or there are no young people in many churches. It's not that I didn't enjoy talking to the people who were there; it just would have been nice to be around more people my age.

My second observation was, there weren't that many resolutions that had to be passed (there were only five). With all that is going on in the national church, I guess I thought - naively perhaps - there would be some “explosive” or “controversially” issues or motions that would be deal with. Boy, was I wrong. The only motion which received negative votes dealt with withdrawing money from the Hardy-Jackson Fund (basically the Diocese of Qu'Appelle's nest egg or fallback savings account) to be used for mission and ministry development in the diocese. I, and 28 others, voted against that motion, because for me, there were no definitive plans as to what the money will go toward, aside from two nebulous concepts/words.

What really made the weekend were the talks guest speaker Kevin Martin gave. Martin is the dean of the Diocese of Dallas (Texas), and he was funny, enlightening, engaging, and he was straight up with everyone about why the Anglican and Episcopalian churches are shrinking: we've become too comfortable in our pews and haven't made enough efforts to reach out to the community and engage those around it. It also doesn't help many churches have unappealing signs out front of their buildings which couldn't attract a fly.

His best message, however was this: we are living in a post-Christian, post-denominational, post-mod

Reflections(continued) ern world where being a Christian is now the exception, not the rule, and labelling oneself as an Anglican, Catholic, or something similar no longer matters. Now how does that strike you?

One of the other things which surprised me was all the worshipping we did. I guess I should have figured we would be doing that, but it didn't register with me. Anyway, the Holy Spirit was definitely with us during those liturgies, especially with good speakers such as Martin and our own bishop, Gregory Kerr-Wilson, along with our singing.

I'm glad I was elected to go as a delegate, because not only did I get to serve my church in a bigger way, after that weekend, I was voted onto the diocesan council and as a delegate to the provincial synod in 2012, while being named first-substitute for the General Synod in 2010 in Halifax, Nova Scotia. With fingers crossed, here's hoping I can go to that one as well. That is going to be an exciting time. photo - staff

Guest speaker the Very Reverend Kevin Martin inspired listeners as he talked about reviving and developing congregations in the post-Christendom world. "God will provide all that is needed to accomplish His will.

We are assured this will happen. We have read the last chapter."

Saskatchewan Anglican, December 2009 - 5

St. Paul's, Viscount (May 24th, 1908 to June 7th, 2009) Deconsecrated

By Ruth Thoen, Churchwarden VISCOUNT - As mentioned in the November issue, on June 7th, on Trinity Sunday, approximately 70 people attended a Service of Deconsecration and Thanksgiving at the beautiful St. Paul's Church in Viscount after 101 years of continuous ministry in the community. The Right Reverend Rodney Andrews, Bishop of Saskatoon, assisted by the Regional Dean, the Reverend Alex Parsons and the Interim Parish Priest, the Reverend Canon Colin Clay, presided at the Eucharist.

Bishop Rodney ended his Sermon with the words:“ We will never forget this place of worship and neither will God”. Bishop Rodney closed the service with prayers of deconsecration and blessing thereby formally deconsecrating St. Paul's.

Many took part in the Service with prayers, readings, music, candle lighting and bell ringing. The Churchwarden, Ruth Thoen, also played St Paul's very large and beautiful pump organ for the last time.

Of special interest, was the presence of a few little people, the sixth generation to worship in St. Paul's; their great- greatgreat-grandparents had been the founding members of the church. Following the Service, folks were reluctant to leave, so there was then a time of reminiscing and sharing of memories. Greetings were also extended to those present from St. Alphonse, Viscount; St. Matthias, Colonsay and All Saints, Watrous. Those then present proceeded to Rumors Coffee House for a reception and further fellowship and visiting,

photo by Ruth Thoen

The Right Reverend Rodney Andrews, Bishop of Saskatoon (centre), accompanied by the Regional Dean, the Reverend Alex Parsons (to the right of the Bishop), and the Interim Parish Priest, Reverend Canon Colin Clay (to the left of the Bishop) with the members and friends of St. Paul's, Viscount gather together

St. Andrews Church, Sweetgrass, Deconsecrated By the Right Reverend Rodney Andrews, Bishop of Saskatoon photo - Rev. Michael Last

Brook and Jade Pratt from Touchwood Trail parish read a poem on the first day of Synod. Brook was later elected lay delegate to both Provincial and General Synod.

photo - Rev. Michael Last

The business side of Synod - (l - r) James Merrett, Dean of St. Paul's Cathedral; Bishop Greg Kerr-Wilson and Rob Hardwick, Executive Archdeacon and Assistant to the Bishop.

St. Andrew's Anglican Church, Sweetgrass First Nation, sat by the side of the road between Battleford and Cut Knife for many years. At one time regular services were led by a priest who was stationed in Battleford and served the First Nations Communities in the area. In recent years the church has been unused and neglected and was in need of restoration and care.

Fortunately, a new home was found for the Church building. Tim and Monica Yonan, who live south and west of Battleford on Highway 29 to Wilkie, purchased the church and moved it to their farm. The Yonans contracted with a house mover who spent almost a week loading the church, moving it and placing it on its new location on their farm. It is visible from the highway from a long way off.

Archdeacon Peter Yeung and I stopped by the farm a few days after the move.

The Yonans invited us in for tea and apple crisp, and showed us pictures of the move.

Their excitement about their new property was clearly evident. They are in the process of restoring the church. Monica says Tim is “a renaissance man” and he will bring the church back to almost its original condition. Tim had already taken down the steeple and was restoring it in his shop; in addition to his carpentry skills, he is also able to make stained glass windows.

We walked to the church where I led a Service of Deconsecration and handed the certificate to Tim and Monica. Tim said “I always wanted to own a church.” The Yonans do not have any plans to open a church or to have services in the building, but I am confident the prayers we said that afternoon will not be the last to grace this building.

Photo by Peter Yeung

- The derelict onreserve St. Andrew's Church, Sweetgrass before its relocation.

photo by Monica and Tim Yonan

- Bishop Rodney (left) and Monica and Tim Yonan with the Deconsecration Certificate for St. Andrew's, Sweetgrass

photo by Monica and Tim Yonan

- Tim Yonan completes repairs to the old church steeple; the relocated and now deconsecrated former St. Andrew's Church is in the background

6 - The Saskatchewan Anglican, December 2009

Christopher Snook appointed to St. Luke, Regina

by Nigel Salway REGINA - Rev. Christopher Snook has been appointed incumbent of St. Luke's Anglican Church, following the retirement of Rev. Willie Lourens at the end of 2008. He will be assuming his new position in May 2010.

Christopher is currently residing in Cleveland, Ohio, where his wife Barbara is working on a Doctor of Philosophy degree in early music.

Christopher, Barbara and daughter Evelyn will move to Regina when Barbara's current course of studies is completed.

Christopher was born and raised in Halifax, Nova Scotia. He holds an M.A. in Theology from Concordia University in Montreal, an M.A. in English from McMaster University in Hamilton, and a B.A. (Hons) in Philosophy and English from Dalhousie University in Halifax.

Christopher was ordained to the priesthood in 2005 in the Diocese of Saskatchewan. He served as the Priest-in-Charge of the Missions of Fort Pitt and Onion Lake First Nation for three years. More recently, he has served as the interim priest-in-charge at St. Mary's, Regina, during the rector's sabatical. In addition, he has taken part in the Sunday Supply Ministry in the Diocese of Ohio.

Christopher is a former Associate Editor of the Saskatchewan Anglican for the Diocese of Saskatchewan.

Six Lay People Receive Order of Saskatchewan Staff Prince Albert (SASKATCHEWAN) - On October 16, opening night of the 66th Synod of the Diocese of Saskatchewan, the Rt. Rev'd Michael Hawkins, Bishop of Saskatchewan, invested six people with the Order of Saskatchewan. The recipients were: Jane Bannerman, Rae Benson, Nick Bilyk, Betsy Bruner, Louisa Buck, and Bob Robinson. The Order of Saskatchewan was established to recognize lay people who are exemplary witnesses to Jesus Christ and who have offered exceptional service to the Diocese of Saskatchewan over many years.

photo contributed

Presentation of the Order of Saskatchewan (left to right): Nick Bilyk, Rae Benson, Jane Bannerman, Bishop Hawkins, Betsy Bruner, Louisa Buck, Bob Robinson.

Christmas Carols are for All Seasons

by the Reverend Julie Golding Page

Have you started playing Christmas carols yet? I began back in July...but before you think I don't understand Advent, Christmas, Epiphany, and the rest of the Christian year, please let me explain. By “Christmas carols” I don't mean secular tunes that have to do with winter, snow or Santa. What I mean is music that tells the story of Jesus coming to earth and how that really affects us. In her pop song, singer Joan Osbourne asks, “What if God was one of us?” Christmas carols look at this question from a multitude of angles, like facets of a diamond refracting light in different directions. From this point of view, then, “Christmas” music, about Jesus' coming, is appropriate for any time of year. It lifts our spirits all year long as we realize that God really IS for us, and Jesus really IS our brother.

Looking for some music to help you welcome Jesus anew into your heart and life this Advent and Christmas? Here are a few suggestions to ask for at your local Christian bookstore.

1.

Dreaming of a Holy Night, by Graham Kendrick - This compilation of brand new Christmas carols by worship music writer Graham Kendrick of “Shine, Jesus, Shine” fame offers several new perspectives on the story we know so well, through insightful lyrics, smooth melodies, and the gentle voice of Graham Kendrick. For those who enjoy modern praise and worship music.

2.

Jazz Meets Christmas, with Juju Song - Do you enjoy the Charlie Brown Christmas special for the jazz piano music? Then this is the album for you. Juju Song's piano, accompanied by a jazz quartet, provides lovely arrangements of several well known sacred carols. For the jazz aficionado - and the Charlie Brown fan.

3.

Christmas, by Bruce Cockburn - Longstanding Canadian folk/pop singer Bruce Cockburn tackles sacred carols from around the world with his characteristic lyrical and musical zest. The album includes songs in English, French and Huron, and styles range from sweet instrumental to rollicking country dance. For those who like old tunes done in new ways.

4.

Home for Christmas, by Barlow Girl - This girl group does a fantastic job of two completely opposite styles: they nail the soaring yet ethereal soprano melody of Latin “Panis Angelicus” AND they manage to lend “O Little Town of Bethlehem” an edgy feel with their heavy rock rhythms. For those whose tastes are eclectic.

5.

The Messiah, by Handel - This classic never goes out of style, telling the story of the coming of the Messiah by journeying through biblical history. Many versions do not include the entire suite of music, so look for one that is complete.

For those who enjoy classical music and music based solidly on the biblical text.

Susan Salo Ordained to Priesthood staff REGINA - Pelly Deanery now has two canon missioner priests, following the ordination of Susan Salo in St. Paul's Cathedral on October 25. Susan, along with her husband, Rev. Kim Salo, has been working in Pelly Deanery since June 2008. Pelly Deanery includes seven congregations in the area around Yorkton and Melville. About 30 members of those congregations travelled to Regina to attend the joyful celebration and enjoy a ham dinner served by members of the cathedral.

Archdeacon Rob Hardwick preached at the ordination service, saying he had been privileged to lead Susan's ordination retreat.

He said, "each person called to the priesthood is not a copy of some previous saint," each is unique. He reminded Susan, and the whole congregation, "God has chosen you." It is not merely a matter of a human choosing to believe in God; God believes in us. He referred to the Old Testament lesson from Isaiah 61, which begins "The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted..."

The new ordinand was presented by Rev. Kim Salo, deacon Luanne Hrywkiw, dean James Merrett, Nancy Brunt from Holy Trinity, Kamsack, Stan Gibler from St. Augustine, Saltcoats, and Erna Hutchings from St. John the Evangelist, Esterhazy. Following the consecration, with presiding bishop Greg Kerr-Wilson, Susan was vested in a priest's vestments by Kim Salo.

After the service, Susan said, "as a priest it is now my joy and privilege to offer the sacraments to our people; to absolve sins and to bless - officially! It is humbling indeed to be Christ's representative to the people and to intercede on their behalf. We have grown to love the people here and are grateful to God for bringing us here." photo - staff

Rev. Susan Salo (pictured with Bishop Greg Kerr-Wilson) was ordained October 25 and will continue to work in Pelly Deanery.

Circles of Support to Incorporate

by Frank Flegel REGINA - The Anglican Church has for years provided adminstrative support for Circles of Support and Accountability (CoSA) but soon the organization may be on its own. Circles of Support and Accountability is an ecumenical volunteer organization that, as the name implies, provides support for and demands accountability from sexual offenders after release from prison. Since the group organized nine years ago it has helped 14 paroled offenders reintegrate into society with only one re-offending. "A few breached their parole conditions," said CoSA chairman Otto Driedger, "but only one reoffended. That's a pretty good success rate."

The concept of CoSA originated about 14 years ago in a downtown Hamilton, Ontario, Mennonite community. It has since become an ecumenical effort and the Saskatchewan group in Regina currently has representatives from the Anglican, Menonnite and Roman Catholic churches, Regina

Parole, probation services and Regina Police Service.

The group has been operating with the Anglican Church providing financial administrative services. "We decide how to spend it and they administer it. It has worked very well," said Driedger, but he hopes that in the not-too-distant future the group will have the resources to administer its own affairs.

On October 19 the group gathered in the board room of the Regina Roman Catholic Archdiocese and took the first steps toward incorporation under the Saskatchewan Non-Profit Societies Act. "Governments would rather deal with legal entities and it leaves us open to more federal grant money," said Driedger. He was elected chair, with a board comprised of Peter Peters and Hirsch Greenberg, of Regina, and Rev. Denise Doerksen of Moose Jaw. The remaining necessary officers will be elected by the board at a later date. An application will now be made to the provincial government for incorporation. Driedger

said with increased funding, CoSA hopes it can recruit an office person to administer its affairs.

Blessing of the Animals

photo - staff

Blessing of the Animals often takes place in October, around the feast day of St. Francis of Assisi.

Susie Q accompanied Jeanne Tweten to the service at St. James, Regina, even standing quietly to the lectern when Jeanne read a lesson.

The Saskatchewan Anglican, December 2009 - 7

Reaching the Newcomer This year the Diocese of Qu'Appelle celebrates 125 years of ministry and witness to the Christian faith in southern Saskatchewan. To recognize this milestone in the life of the Church, the 125th Anniversary Committee at the request of the Bishop is preparing a series of historical vignettes.

by Trevor Powell The Anglican Church tried to reach newcomers through parochial work.

However, parish development was a slow process which did not lend itself to the emergency caused by the large influx of immigrants into western Canada after the turn of the 20th century.

In 1903, Bishop Grisdale appointed Archdeacon Malcolm T. M. Harding as General Missionary responsible for visiting newly settled areas of the diocese and assessing their spiritual needs. Immigration chaplaincy work in Regina fell to the overworked Rector of St. Paul's. Later deaconesses Janet Oxley and E.G. Strickland, assisted by an enthusiastic Woman's Auxiliary and Brotherhood of St. Andrew, ministered to transients and newly-arrived immigrants, held services at the hospital and gaol and visited the sick and needy of that parish.

Funding from an anonymous donor enabled a Special Organizing Missionary, the Reverend Walter H. White, to “look up the Church people, organize them into Congregations, and prepare the district for a resident clergyman.” In 1907 White set up the missions of Canora and Kamsack, in 1908 the mission of Strasbourg and in 1909 the Last Mountain district including the missions of Nokomis and Semans. Welcome as this special ministry was, a much larger and bolder missionary initiative was required.

It came in the form of the English Church (later Canadian Church) Railway Mission. The Mission Head, Rev. Douglas Ellison, sought to use the ever-expanding railway network “as a means of evangelization.” During the first year of operation, six sections of railway, ranging in length from 100 to 150 miles and containing 50 or more centres, were brought within the reach of the Church. Within three or four years, Ellison envisioned “a long chain of new parishes in rapid process of achieving complete selfsupport.” Poor harvests, a recession and war meant that some congregations were slow in paying off debts, but such was the zeal of the settlers for religious services and pastoral care that 24 churches were debt-free and self-supporting by the end of the third year!

The Railway Mission intended to offer both nursing and educational services.

As early as 1912, three nurses began private nursing duties often opening “… the door for the pioneer clergy in so many otherwise unfriendly homes.” Later they were assigned to hospitals at Rosetown and Davidson as part of an agreement between the Mission and those municipalities to provide medical care. To accommodate young women attending the Regina Normal School, the cornerstone for the Princess Patricia's Girls' Hostel was laid, but the project was abandoned due to lack of funds. Despite this setback, the Railway Mission continued to build churches, bring in clergy and prepare congregations “to take their rightful place within the diocesan community.”

Bishop of Saskatchewan Issues Common Cup Guidelines

Editor's Note: The following is an excerpt from Part I of the Bishop's Charge to Synod, delivered by Bishop Michael Hawkins on Oct 16, 2009.

Prince Albert (SASAKATCHEWAN) Flu season is almost upon us, and there are many precautions we should all be taking to avoid contracting and transmitting seasonal flu and the H1N1 flu virus. Many people have expressed concerns about the risk of certain practices within Church.

Hand shaking is a certain way of transmitting infection and every Church should have a bottle or other dispenser of hand sanitizer near the door. Frequent hand washing is one of the most effective ways of avoiding getting and passing on the flu.

In light of specific fears about the flu and the common cup, I am issuing the following guidelines: Hand washing: Anyone administering Communion (priests, deacons or lay readers) should wash their hands thoroughly before the service and use a hand sanitizer prior to handling the elements.

Receiving in one kind: Those who are sick with the flu, cold or cold sores should be asked to not receive from the cup.

Receiving in one kind only (the consecrated bread) is neither ideal nor normal, but it is still full participation in the Holy Communion and is the best practice for those who are sick or who have compromised immune systems.

Intinction (dipping the consecrated bread into the wine): Intinction, by either the communicant or minister, is to be strongly discouraged. This is a high-risk activity.

In the case of a flu pandemic in our Province, Diocese or Communities, certain steps may have to be taken with the advice of Health Officials. If the flu season is as serious as many anticipate, I will issue a total and permanent ban on the practice of intinction. If there are outbreaks of the flu in our area, I will, after consultation with the local priest and Health Officials, direct that Communion be administered in one kind only on a temporary basis. If there is a full-blown emergency in our area, we will need to provide alternatives for public worship, which may include the use of the local radio, the internet and mailings. We will also need to respond to heightened pastoral and liturgical needs in the case of greater sickness and mortality in our communities. It will be important for the Church to respond to any pandemic first of all in prayer, and that we are a responsible member of our communities in providing leadership and in passing on accurate information and proper advice.

I commend to all of you an article by Dr. David Gould on the safety of the common cup, which is available from Synod Office in Prince Albert or through the diocesan website.

by Basil Pogue REGINA - The Baptismal Covenant asks, “Will you seek and serve Christ in all persons, loving your neighbour as yourself?"

We respond: “I will, with God's help.”

In early 2008, Bishop Gregory phoned me to say he needed to find people to represent the Anglican Church on the Steering Committee for Circles of Support and Accountability (CoSA South Saskatchewan) and would I consider being one of those people. At that point what I knew about CoSA could be written on the back of a postage stamp but I said I give it a try.

CoSA's mission statement says “Circles of Support and Accountability are community volunteers who form circles of friendship around released sex offenders to assist these individuals to successfully reintegrate into the community by offering support, modeling and encouraging a lawabiding life style and holding each other accountable for our behaviour.”

The Steering Committee is composed of representatives of faith communities and other relevant communitybased or restorative justice organizations, together with professionals drawn from Justice, Corrections, Regina Police Service, Social Services, Public Prosecutions, and University of Regina.

At present, the Mennonite, Jewish, Anglican and Roman Catholic faith communities are represented and active members. However, the group is seeking people from the Lutheran and United churches who are willing to serve. Other Anglicans on the Steering Committee are Rev. Blair Dixon and Rev. Denise Doerksen. Rev. John Gardner helps with communications. There are CoSA circles in other Saskatchewan cities in addition to Regina.

CoSA South Saskatchewan is forming a non-profit corporation with a defined organizational structure and

bylaws. This is desirable in order to receive funding made available through the National Crime Prevention Centre which is mounting a demonstration project across Canada to build up the capabilities of the 16 CoSA organizations in Canada. For the last 18 months the Diocese of Qu'Appelle Synod Office has been providing financial management for CoSA South Saskatchewan through the capable hands of Diane Foley.

In addition to serving on the Steering Committee, the non-professional members are asked to consider becoming members of one or more circles. I have been a member of a circle since April 2009. It makes the work become real though it is not always easy to decide to get involved and live out this aspect of our calling. Many people seem to hold the view that sex offenders are pariahs who should not be allowed to live in our communities. The NIMBY (not in my back yard) attitude is alive and well in regard to life after prison for many people.

The reality is that most sex offenders are eventually released from prison and have to find some way of becoming functioning members of the communities into which they are released.

Often what they can do or where they can live is restricted. Finding work can be difficult. Changing attitudes can be even more difficult even among people of faith who regularly reaffirm their Baptismal Covenant. Even faith communities are not always eager to find out about the more difficult challenges of justice work and mission in the world. However, there must be more Anglican lay folk who might consider this work as part of their calling than the few who are presently involved.

If you wish to learn more about CoSA and how to volunteer, contact Chris Penner-Mayoh by e-mail at cmayoh@sasktel.net or by telephone at (306) 537-2672. Chris is Coordinator of CoSA South Saskatchewan.

English Bishop Calls on Christians to Wear Crosses in Run-up to Christmas

LICHFIELD, ENGLAND - The Bishop of Lichfield has entered the debate about the right of Christians to wear crosses or fish badges while at work with a call for Christians to demonstrate that they “aren't going to disappear quietly from the market place.”

In a pastoral letter published in November's Parish Magazines across the Diocese of Lichfield, the Rt Rev. Jonathan Gledhill says, “The Christian roots to our governance should not be nibbled away without discussion. Sometimes I think it wouldn't be a bad thing if in December we all wore a fish badge or cross necklace and sent out a loud message that Christians aren't going to disappear quietly from the market place or put away our crib figures in a hurry.”

But he also challenged Christians to demonstrate a far more costly sign than lapel badges and necklaces, saying, “The mark of a real Christian community is not so much the lapel badges and crosses we wear as the spontaneous, generous and practical love we show to the world. Christians should not be intimidated into putting away their neck crosses or lapel badges, but in the end these are not the badges that matter. The mark that matters is far more challenging.”

He said he had been reminded of this recently when he met two new Christians during a mission weekend in an urban parish in the diocese. He said, “both of them said that they had joined the church because ... of a back-to-church Sunday invitation ... and had been overwhelmed by the open welcome, the practical help and the sustained friendship they had received.”

In his letter, he says that companies' decisions to sack those who want to wear a cross or fish lapel badge; and local councils deciding to rebrand Christmas out of fear of offending ethnic minorities are decisions made out of “sheer ignorance.” He says, “Ethnic minorities are far more anxious about the rampant secularism and commercialism that erodes all Christian standards than they are about their host country properly celebrating its Christian foundations.”

8 - The Saskatchewan Anglican, December 2009

News from the Diocese of Guyana

Sisters in Spirit, Annual National Vigil

By Peter R.Coolen

Byline: - Mary Ann Assailly

SASKATOON - The Diocese of Saskatoon recently received a Thank You card from its Companion Diocese, the Diocese of Guyana, South America. In the card, Zandra Hafeez (the past Link Secretary of the Mothers' Union, Diocese of Guyana and the Supervisor-in-Charge of the Queenstown Day Care Centre) and the Staff of the Queenstown Day Care Program thanked our diocesan ACW for a gift of funds raised from the diocese, to the Diocese of Guyana, for the Queenstown Day Care. The monies were used in 2009 to purchase a new electric stove and a freezer for the Day Care Program. Also included with the card were photographs of the Day Care's children taking part in the last January's 27th Anniversary Party for the Day Care and last February's Mashramani Celebration.

SASKATOON - On Sunday, October 3rd close to 200 people gathered at the Saskatoon Indian and Metis Friendship Centre to observe the Sisters in Spirit Vigil remembering the over 500 missing and murdered aboriginal women and children in Canada.

Elder Ethel Ahenekew sent us forth with prayer and led by drummers and singers we marched through downtown Saskatoon. Family members of several missing and murdered women were supported by all ages and several groups. After the march and once gathered back at the Centre, soup and bannock was served and participants listened to updates from Inspector Wylie of the Saskatoon City Police; Helen-Smith McIntyre from Amnesty International-Stolen Sisters; Judy Hughes, Saskatchewan Aboriginal Womens Circle Corporation and Darlene Lanceley, an Educator at the University of Saskatchewan.

Sisters, daughters, aunties and neices of Daleen Muskego Bosse, Maxine Wapass, Laura Ahenakew, Bernadette Ahenakew, Cynthia Sanderson and Emily Osmond spoke of the trauma to their family and haunting memories of the brutal murder of someone so dear to them.

Recalling our 2004 Anglican roots in the Sisters In Spirit, members of the Aboriginal Outreach group of the

photo contributed

The children of the Queenstown Day Care taking part in the 27th Anniversary Celebration of the Queenstown Day Care Program in the Diocese of Guyana

Saskatoon Diocesan Outreach Network have remained faithful to this initiative. We directly link through our membership and support of the Saskatoon group Iskwewuk Ewichiwitochik - Women Walking Together- who advocate for the missing and murdered and support the families.

photo by- Roger Assailly

The October 3rd Sisters in Spirit Vigil walk; (L to R) Ursula Wiig, Ecumenical Chaplain for Anglican, Presbyterian and United students at the University of Saskatchewan; Jean Thompson, Aboriginal Outreach; Mary Ann Assailly, Aboriginal Outreach/ Iskwewuk Ewichitochik and Lorraine Pura, Saskatchewan Human Rights.

-

photo by- Roger Assailly

Left to Right - Mary Ann Assailly, Elder Ethel Ahenakew and Jean Thompson all from the Aboriginal Focus Group

Fall Festivities at St. Luke's photo contributed

The children of the Queenstown Day Care taking part in the Mashramani Celebration of February, 2009

The staff and board of the Saskatchewan Anglican wish you and yours every joy,peace and happiness this Christmas season, and throughout the coming year.

REGINA - Parishioners of St. Luke's church decorated the building with reminders of God's bounty for Harvest Festival on September 29. The church was decorated with traditional harvest items such as fruits, grains and vegetables in addition to artwork and handicrafts. The Sunday School provided a scarecrow and a list of things to be thankful for.

St. Luke's congregation celebrated their patron saint's festival on October 18. A key element of the celebration was a Eucharist featuring participation by the Sunday School. Members acted as crucifer, sidesepeople, and prayer intercessors. In addition the students sang an anthem at the conclusion of the service. The congregation enjoyed a pot-luck lunch after the service.

Photos by Geena Salway

The Harvest Festival decorating crew were: (l to r) Jim Christopher, Nigel Salway, Andrew MacPhail, Susan MacPhail, Sheila Fulton, Janet Clark, Lorraine Charron and Margaret Nicholls

Photos by Geena Salway

St. Luke's Sunday School member Brady Vindevoghel (left) passes the ciborium to server Pat AbdElmessih during the patronal festival.

The Saskatchewan Anglican, December 2009 - 9

Byline: Peter R. Coolen SASKATOON - After a year of thinking and six months of detailed planning the Diocese's “Starting Now” Strategic Action Plan roared to life on October 30th and 31st with a conference on mission and Christian development entitled “Starting Now”. Planning for the conference was spearheaded by the Reverend Peter Norman, Battle River; he was assisted in his efforts by Kathy Lucko, the Very Reverend Terry Wiebe, Debbie Ramage and myself. The Reverend Canon Harold Percy from Trinity Parish, Streetsville, Diocese of Toronto conducted the two day session as a series of short talks interspersed with group discussion. Although initially expectations were that between 50 and 100 would attend, expectations were shattered when 107 actually registered.

The conference began on Friday, October 30th, with a reception at Christ Church Parish Hall, followed by a turkey dinner (well catered by Mulberries Restaurant). Members of the Diocesan ACW (Lauren Jardine, Jacqueline Laplante and Elaine Hyrcenko) manned the registration table throughout the evening. The Reverend Peter Norman, on guitar, accompanied by his wife Debbie, and a group of six musicians and singers from Battle River lead those present in several hymns. Taking the podium, the Right Reverend Rodney Andrews, Bishop of Saskatoon welcomed Harold Percy and those present and Peter Norman provided opening remarks, a run down of the conference schedule and an introduction for Harold Percy. After dinner and much pie Harold Percy gave a lively and humorous talk on what it should mean to be a Christian and what often results in reality from the attempt; this presentation provided as well, in outline, the overarching format and topics for the presentations of the next day.

“Starting Now”; We Started!

On Saturday, the conference re-convened at 9 a.m. in St. James Parish Hall. Again Peter Norman and his musical assistants provided the music and lead those present in a number of lively hymns. Lunch was catered by Mulberries; refreshments by St. James; and abundant muffins were supplied all morning by a number of volunteers. Harold Percy spoke briefly on a number of topics leaving room in-between for table discussion; topics ranged from what it means to be a Christian, how being a Christian should make us live our lives and act, how we should interact with others and how our beliefs in action can change lives, our churches and society.

This was followed by comments, reaction and group summaries from those present.

Bishop Rodney presided at an Eucharist Service in St. James at the close of the conference; music for the service, again was ably and energetically provided by Peter and Debbie Norman and the group from Battle River. As his sermon, for the service, Bishop Rodney conducted a meditation on a long list of words and quotes derived from the two days of talks given

by Harold Percy; the words and quotes each brought vivid mental pictures of what had gone before to mind and provided an effective summary of the feelings and ideas engendered by the conference.

Of the 107 conference attendees, feedback was provided by 67, every one of them positive. There were numerous expression of thanks, of hope and enthusiasm; much praise for Harold Percy and the music; kudos for the food and the organizers; and as would be expected, considering the high registration numbers, comments about too little space. Reaction included suggestions that there be a follow-up conference (which the organizing committee has already begun to think about) or that even an annual conference could be run. One comment heard was: “There is obviously a great need and a desire for events like this…why haven't we been doing them?” Why indeed?

Photo by- Peter R. Coolen

The “Starting Now” Head Table (L to R) Debbie Norman and the Reverend Peter Norman; the Reverend Canon Harold Percy; the Very Reverend Terry Wiebe and Bishop Rodney

Photo by- Peter R. Coolen

Music for “Starting Now was ably provided by Peter and Debbie Norman and a six member praise band from Battle River

LETTERSTOTHE EDITOR The Editor; The “Starting Now” Conference, A Good Place to Begin: My partner, John Irwin, and I attended the Diocese of Saskatoon's “Starting Now” conference on October 30th and 31st out of concern for St. James' Saskatoon (our parish church) and the Anglican Church of Canada. Ours is the church of the via media, the middle way, the church which understands that people of good will do not cease to be Christians just because they are different from each other and do not think alike. It is not simple being an Anglican; the Kingdom does not come easily, and all of us must work toward it.

Scattered amid the wit and human warmth of Canon Percy's presentations at “Starting Now”, we found a goldmine of insights and observations; and we are most grateful for them. The lectures did not openly address issues that are dividing Photo by- Peter R. Coolen the Anglican Communion, such as differMembers of the Diocesan ACW ences in the understanding of Scripture presided over the registration table at and how this relates to such matters as “Starting Now”; (L to R) Lauren sexual orientation, gender identity, and Jardine, (Diocesan ACW President); same-sex marriage and parenting. What Elaine Hyrcenko (Coordinator of stranger would take seriously the Mission Projects) and Jacqueline Christian gospel of love if it was presentLaplante (ACW Patroness) ed by a church at war with itself? To John and I, though, the conference and Canon Percy's words made it clear that our first priority would have to be both common visions and goals which are clearly visible to the world. This commonality of visions and goals cannot be achieved by compulsion and the threat of schism but only through mutual understanding achieved in a free sharing of ideas.

But this is where the conference was highly effective. It brought together people from the rainbow of Anglicanism: people who were different in many ways, yet were one in Christ Jesus. We sat together in small groups at the same tables and thus had an opportunity to get to know each other in non-threatening ways. St. James' would hardly be described as an “Essentials” parish. But John and I had the good fortune to share a table with two very fine people from what we later learned was an Essentials parish.

At one of the sessions, our group discussed the reasonableness of trusting and loving God, who after all had created a world with such evils as disease, natural disasters, and life which lived at the expense of other forms of life. And we found a common answer to our questions in the love of God as witnessed in Jesus. Here was a message of hope which transcended the differences dividing us.

Wouldn't it be wonderful to have another conference, soon, where Anglicans with very different views on the questions dividing us could address each other openly, in an atmosphere of mutual respect, without running the gauntlet of cross-examination!

Archbishop William Temple once said that it was a mistake to assume that the chief concern of God was religion. Why need we change each other so that all are as we are? Why can't we accept each other unconditionally, just as we are, the way God accepts all of us?

We might learn that the Gospel of Love which Jesus preached is really the most wonderful thing in the world, free for the asking, the yearning of the human heart for peace in a dehumanizing world built on fear, the one thing that makes life worth living. John and I welcome the opportunity for such discussion. Are there any takers?

Jim Komar and John Irwin Saskatoon

10 - The Saskatchewan Anglican, December 2009

LETTERSTOTHE EDITOR(CONTINUED) Editor's Note: - The writer, The Reverend Canon Beth Marie Murphy is Director of Field Education and Professor of Pastoral Studies at the College of Emmanuel and St. Chad The Editor: I appreciate Karen Dickson's insightful thoughts on "Why go to Church," (Saskatchewan Anglican, October, 2009, pg. 1) I would, however, like to make a correction. It is true the labyrinth is thought of by many people as a "new age" practice or a passing fad. However, the labyrinth has been part of Christian history for hundreds of years.

In the Medieval times the Romans adapted the ancient labyrinth and placed it on the floors of many cathedrals; the most notable one is Chartes Cathedral in France.

While the exact meaning or use of the ancient labyrinth designs is unknown, for Christians in the Medieval times (and our time) it represented a Christian journey; the path of one through life aiming toward union with God. The path of the labyrinth was also seen as symbolizing the journey to Jerusalem and was often done on one's knees. People walked it on special days such as the anniversary of their baptism, as a help to contemplative prayer in Holy Week and/or a representation of both the Christian life and the life of Christ.

Laureen Artress has written, “The Sacred Path Companion: A Guide to Walking the Labyrinth to Heal and Transform”. This is an excellent book on the labyrinth. Laureen Artress is one of the Anglican priest at Grace (Episcopal) Cathedral in San Francisco, where there are two labyrinths. In Saskatchewan there is a labyrinth at Prairie View Crematorium outside of Saskatoon in a beautiful setting.

So, the Labyrinth is not a fad, but a valuable way of prayer that has been part of Christianity for hundreds of years.

Beth Marie Murphy College of Emmanuel and St. Chad

How God works in the Diocese of Saskatchewan Synod Office

by Mary Brown, Secretary to the Bishop Prince Albert (SASKATCHEWAN) - A new church is being built at Red Earth Reserve (about an hour northeast of Nipawin), and God is at work: 1.

July 3, 2009 - Bishop Hawkins turns the sod at Red Earth for a new church.

2.

September 16 - Bishop emails Mary Brown about finding church furnishings for the new church.

3.

The next day, Canon Don Skinner phones Mary about church furnishings, to give away, from the church in Meota (that has closed).

4.

October 9 - Ed Conacher from Mervin says he will bring furniture to Prince Albert.

5.

Chief Miller Nawakayas, of Red Earth, says he will send a couple of trucks to Prince Albert to pick up furniture.

6.

October 19, 2009, at 12:15 p.m. - Ed and Dale Conacher arrive at the Synod Office with a fifth wheel trailer full of furnishings.

At 12:25 p.m., Ernest and Harriet Felix and Tanja Voyageur arrive in one truck and Paul 7.

McGillvary and Elmer Head arrive in another truck, all from Red Earth.

By 1:00 p.m. all furniture is transferred from the trailer to the trucks.

8.

9.

Everyone had a cup of coffee and cookies and were off

Photo contributed

Photo contributed

Fowl Supper Season

Dale Connacher (Mervin) unloads furniture in Prince Albert

by Fred Stephens WEYBURN (Qu’A) Every year about the time of Thanksgiving, churches of many denominations take on a very mouth-watering, appetizing and welcoming aroma of freshly prepared turkey, ham, vegetables and desserts as a way of saying Thank you to our creator for the abundance of the harvest, the blessings of fellowship, and the goodness that we see around us.

All Saints Weyburn is no exception to this tradition. Many hands work tirelessly to organize, prepare and serve a meal each fall that makes the mouth water, the eyes sparkle, and the nostrils twitch. Deliveries are made to shut-ins, and the spirit of fellowship exudes from those who are able to come to the church to partake in this feast.

This tradition which has endured since the early days of our pioneer settlements will, we hope, continue as long as there are people to break bread together.

- Harriet Felix and Tanja Voyageur (Red Earth) at Synod Office.

Photo contributed

Ernest Felix arrives from Red Earth to pick up the furniture -

Photo - Fred Stephens

Erskine Sandiford and Rev. Catherine Harper collect payment for the fowl supper

Photo contributed

Paul McGillvary and Elmer Head (Red Earth) load the furniture to take it to the new church.

Photo - Fred Stephens

Participants are treated to an array of delicious desserts

Photo - Fred Stephens

Satisfied Customers

I will honour Christmas in my heart, and try to keep it all the year.'

Charles Dickens

The Saskatchewan Anglican,The Saskatchewan Anglican,

December 2009 - 11

Working for Racial Justice

by Rev. Dale Gillman GORDON'S FIRST NATION (Qu'A) Rev. Dale F. Gillman is a member of the Anti-racism Implementation Working Group which met in Toronto, October 23 and 24. She says, "I believe it is important to address this very important issue at a diocesan level. Racism is alive and well in our province and may be hidden in our churches and parishes. It is not my intent to condemn but to educate."

The following was received by the Council of General Synod in March 2004 as a working document and a basis for further education with the committees, councils, and boards of General Synod.

The Anti-Racism Working Group has modified it slightly since. It is intended to complement a more detailed policy for employees and members of General Synod, its committees, councils, and boards.

A Charter for Racial Justice in the Anglican Church of Canada A working document of General Synod RACISM is the belief, reinforced by power and privilege, that one race is innately superior to other races. Systemic racism occurs when the power and privilege of one racial group results in the exclusion, oppression or exploitation of other groups of different racial origin.

Racism also manifests itself in individuals in the form of racial harassment when a person or persons belonging to a privileged group behaves in ways that intimidate, demean, or undermine the dignity of others on the basis of their race. A consequence for victims is that racism becomes internalized as deeply engrained feelings of self-hatred and low self-esteem.

AS MEMBERS OF THE ANGLICAN CHURCH OF CANADA, we strive continuously to be faithful to our life in Jesus Christ that we embraced at our baptism. We are learning that one of our strengths as a church lies in our diversity and in our commitment to eliminate systemic and individual racism, whether intended or not. We are called to be a church where people will have the assurance that they will be treated with dignity and respect, and where they will find a community that is determined to be free of

photo by Elaine Hrycenko

Elaine Hrycenko co-ordinator of Mission Projects, Diocese of Saskatoon, Diocesan ACW, gathered 50 "teddies" and other items (including ladies' hats, mens' caps, shoe laces, pantyhose, and hot wheel cars) for the Diocese of Guyana, South America. The Diocese of Guyana is the Companion Diocese to the Diocese of Saskatoon. These items were donated to the Mothers' Union Day Care Centres in Georgetown, Guyana. The donation was approved at the Annual Diocesan ACW Meeting and a collection was also taken up by the Diocesan ACW to cover the cost of sending this box of teddies and sundries to the Guyana Day Care Centres.

racism.

BECAUSE WE BELIEVE that… + God created the world and saw that it was good, and created human beings in God's own image.

Jesus in his life and teaching actively sought to be in loving, right relationship with others, embracing those who were pushed out by society, while challenging the structures of his day that separated one group from another. + God's Holy Spirit breathes and gives life to all humanity, and moves within God's people to overcome separation and sin. + In baptism we are given a new life of grace, a life of mutuality and community; and are incorporated into the Body of Christ, one body with many parts.

In accepting the new life in Christ, we affirm that divisions of race have been put aside and that all come before God as equals. + In our baptismal covenant, we promise to “persevere in resisting evil,” and whenever we sin, “to repent and return to the Lord,” and thereby commit ourselves to make a new beginning when we discover that we have offended God or injured others. + Our struggle for racial justice requires new attitudes, new understandings and new relationships, and these must be reflected in the policies, structures, and practices of the church, as well as in the laws and institutions of society.

WE THEREFORE COMMIT OURSELVES 1 to eliminate racism and all forms of discrimination by identifying and removing the barriers based on race, and transforming the structures of power and privilege that favour White people and prevent others from full participation in the life and work of the Anglican Church of Canada.

2 to ensure that the policies, procedures and practices of the General Synod of the Anglican Church of Canada reflect the principle of equity for all.

3 to educate ourselves and receive training in anti-racism practices and find ways of modelling these to the wider church and society 4 to increase awareness of and appreciation for the diversity of race,

colour, and culture within the Anglican Church of Canada and in Canadian society 5 to support and participate in the world-wide struggle for racial justice in church and society, as advocates and activists 6 to monitor our progress by listening to the evaluative comments of people oppressed by systemic and individual racism 7 to endeavour to ensure that human and financial resources are allocated to enable these commitments to be fulfilled.

HISTORY and CONTEXT From the onset of colonialism, racism has been manifest throughout Canadian history and continues into the present. The assumption of racial difference and inequality was the basis of much of Canada's social legislation. For example, as a result of the Indian Act, First Nations people were confined to their reserves and their lands, and made susceptible to exploitation and take over. Immigration policies restricted Black, Asian and Jewish immigrants. Canadians of Japanese and Ukrainian descent were rounded up and interned during World War Two. Labour legislation dictated who could and couldn't work for whom, and who could do what kind of work. At moments in Canada's history, certain groups of people were denied access to professions, higher education, vote, or secure citizenship because of their racial origin. Racism was explicit in the theory of Social Darwinism, which was commonly taught and accepted until the 1960's; racism was implicit in science, art and literature; and racism shaped our demography, history and national selfimage.

The consequences of such racist beliefs are with us in the present. Systems of power and privilege still favour White Canadians more than others. In times of public fear or perceived scarcity, restrictions on economic and social mobility, or immigration on the basis of race, are still commonly accepted. Practices of immigration and certification of professionals still screen out people along racial lines.

Some Indigenous peoples are still sessed.

Other peoples still live with the

cumulative effects of centuries of discrimination and exploitation.

Some Indigenous peoples are still dispossessed. Other peoples still live with the cumulative effects of centuries of discrimination and exploitation.

Racism has been and continues to be no less present in the Anglican o Prejudice is a partiality that prevenChurch of Canada. Aboriginal and other nonWhite congregations in our urban centres are more likely to be resisted or marginalized than to be welcomed and supported to become full and equal partners in a multicultural parish. Church governance systems of decision-making and power do not reflect the diversity of Anglicans in our synods and parishes. The struggle to build a new relationship between Indigenous and non-Indigenous peoples is teaching Anglicans how our church has been complicit in Canada's history of racism and how we have to change.

As an institution, we are committed to advocate for and comply with human rights and other legislation aimed at eliminating racism among people and in organizations, within Canada and globally. As people of faith, our prayer is to see God's Spirit moving in our church, public institutions, and society, finding expression in a growing desire to eliminate racist structures and behaviours.

APPENDIX A: WORKING DEFINITIONS: ts objective consideration of an issue or situation. o Discrimination is unfair treatment of a person or group on the basis of prejudice. o Racial prejudice and discrimination is the partiality and unfair treatment or a person or group on the basis of race. o Racism is the belief, reinforced by power and privilege, that one race is innately superior to other races. o Systemic racism occurs when one racial group misuses its power, privilege or discriminatory attitudes to exclude, oppress or exploit another racial group. o White privilege refers to the benefit or advantage given to or enjoyed by White persons beyond the common advantage given to all others.

"I am not alone at all, I thought. I was never alone at all. And that, of course, is the message of Christmas. We are never alone. Not when the night is darkest, the wind coldest, the world seemingly most indifferent.

For this is still the time God chooses."

Taylor Caldwell

12 - The Saskatchewan Anglican,

December 2009

The Charge of the Bishop of Saskatchewan

by Bishop Michael Hawkins Bishop Michael Hawkins gave a two-part Charge to members of the 66th Synod of the Diocese of Saskatchewan. Part I was provided in paper copy and is available from either the Synod Office in Prince Albert or the diocesan website: www.skdiocese.com. Part II was given as an address on the opening night of Synod, October 16, 2009, at Saint Alban's Cathedral, Prince Albert.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Welcome to the 66th Synod of the Diocese of Saskatchewan. We are blessed to have Archbishop David with us for most of this Synod.

Archbishop Ashdown was elected and installed as Metropolitan of Rupert's Land at the June Provincial Synod in Calgary, and I commend him and his ministry to your prayers. He is the Archbishop of Keewatin and the Chair of the Council of the North and we are fortunate to have someone of his experience and abilities leading us in the Province and Council.

Archbishop David has a passion for the work of the Council of the North and has brought imagination and energy to that work which have benefited us all. We are also blessed to have Pastor Dan Haugen, from Messiah Lutheran Church in Prince Albert, with us for this Synod.

Pastor Dan is here representing the Saskatchewan Synod of the Evangelical Lutheran Church in Canada and their Bishop Cindy Halmarson. I want to say two things about the importance of our close relationship with our Lutheran brothers and sisters.

1. In many of our communities there is a narrow-mindedness which precludes cooperation with Lutherans who are struggling in similarly small congregations. In several places in the Diocese the truth of the proverb plays out, united we stand, divided we fall. Closer cooperation and coordination of ministry and mission with our Lutheran brothers and sisters should not be driven by necessity, but should rather be a response to the command and prayer of our Lord. In many places necessity demands this, but in every place Christ commands it. They are fellow Christians with whom we share a reformed commitment to the Scriptures and to the doctrine of Justification by Faith.

2. The Evangelical Lutheran Church in Canada is struggling, as the Anglican Church of Canada is, with issues of doctrine and unity, especially around matters of sexual morality. As we in this Diocese seek to discern what faithfulness and

loyalty demand of us in this con text, we would be foolish not to pray and consult with Lutherans in very much the same We are also very fortunate to have Mrs. Freda Lepine, from the Diocese of Brandon and Archdeacon Larry Beardy, from the Diocese of Keewatin, with us for this Synod. I asked them to come and share with us what plans they are making for an Area Mission in Northern Manitoba which would include indigenous Parishes in both their Dioceses. They led a workshop this afternoon and will be presenting to the Synod tomorrow.

The presence of these guests reminds us of the Church beyond our borders. We also commemorate today two martyrs of the Reformation, Bishops Hugh Latimer and Nicholas Ridley. We are reminded then that the Catholic Church to which we belong is in all times and all places and we ought to cherish our unity in Christ which transcends all the divisions of sex and language, nation and kindred, time and place. It has been the wisdom of the Anglican Church of Canada both to acknowledge that is but a portion of the One Body of Christ and to never act as if it were the whole Body or had no need of the other members.

Vocation and Mission “I beg you to lead a life worthy of your calling.” “Go and make disciples of all nations.” The theme of this Charge is simply Called and Sent. Jesus Christ says to you and me both, “Come unto me” and, “Go ye into all the world”.

We are called and sent. I want to think with you then about our common Vocation and Mission as Christians. In Christ we share in a divine calling and mission.

We are called by God in Christ Jesus to grow and mature by the Holy Spirit into the likeness of Christ himself. We are called like Christ and to be Christlike. And we share in his mission. As the Father sent him, he sends us.

Called and Sent are what we mean by the Apostolic Church. Church, Ecclesia, means the “called out”. Apostolic means the “sent out”. So when we profess to believe in the Apostolic Church, we are speaking of ourselves as belonging to the “Sent Out, Called Out”.

My charge to you and to the Diocese has to do with renewal, with hearing and feeling and understanding and responding anew to our Vocation and Mission. My vision is of a Diocese that is Renewed, Recalled and Resent. By Renewed I mean a lasting inner spiritual renewal of real depth, found in life changing encounters with Jesus Christ in prayer and worship, scripture and sacrament, study and fellowship, service and suffering. By Recalled I

mean a fresh sense of the height and holiness of our Christian Vocation, higher standards for discipleship and membership, and this must begin with expecting more of ourselves. We need to relearn and represent what a life worthy of our calling looks like. By Resent I mean that we will have a new and stronger sense of our Mission and commitment to that as individuals, Congregations, Parishes and a Diocese.

We are called to be holy and that means being called out of the world. And we are sent into the world on a mission.

Jesus in his prayer (John 17) speaks of his disciples as being in the world but not of the world.

Our Vocation is out of this world; our Mission is into this world.

Our fault is that we are so often of the world and not enough in the world. Too often we think as if we were of the world, merely reflecting the dominant views of our day and culture on questions as widespread as the Death Penalty, Abortion, Euthanasia, the Rights of the weakest and most vulnerable, and the Stewardship of Money, Time and Creation. And too often we act like we are not in the world, disengaged from the sometimes dirty and hands-on work of caring for the hungry and thirsty, the homeless, sick and imprisoned.

The Incarnate and Ascended Lord sends us into the world but calls us not to be of the world.

So our two readings this evening lay out before us our Vocation and Mission. We will have opportunity to think more tomorrow about this vocation to holiness which is ours in Christ. I want to highlight how these two are present in our Epistle reading. St. Paul writes about how the whole body, when each part is working properly, makes bodily growth and upbuilds itself in love. There are two kinds of bodily growth or Church growth alluded to in that verse. One we might call Increase and the other Edification. The Church, as a whole and in its Dioceses, Parishes and Congregations is meant to grow. That growth requires that we all lead a life worthy of our calling and that each part of the body is working properly. Then we may pray for and expect growth, for the Church to grow, larger and stronger.

Larger and Stronger There are not that many clear and objective ways of tracking the growth St. Paul speaks about except in terms of the number of people in Church on Sunday. Effective immediately, I will be asking and expecting every licensed priest to submit reports of the Sunday attendance in the Parish and Congregations they serve and any signs of strengthening in these parts of the Church, including the num

ber of Baptisms, Confirmations, Bible Studies, Prayer Groups and the like and any new initiatives in mission and discipling. More bodies in Church on Sunday do not necessarily mean that we are growing but it is an easily obtained and read barometer of trends. And these trends to date are quite startling. I bring these numbers before you not to discourage any of us but because we need to face the reality of our situation with honesty and respond in repentance. In 1991 we reported an average Sunday attendance of 1783 people, by 2001 that had dropped to 1423 and by 2005 it was at 1231.

These numbers represent two challenges. First of all, they are not accurate, since only 50 to 70 percent of the congregations actually provide an annual statistical report. Secondly, these numbers represent an undeniable trend. “The Anglican Churches in the Diocese of Saskatchewan are declining” is how the Evangelism and Mission Strategy Task force chose to put it. The indicators are that Sunday attendance has dropped by some 30% over fifteen years. The first step forward is always honesty about the past and our present condition. For Christians, this is called repentance and while this kind of honesty is difficult and painful, it is also full of hope.

The truth makes us free. The truth is that we have been in decline for many years.

Our response to these statistics should not be despair, but rather repentance and the resolve to reorient ourselves and our Diocese around our Christian Vocation and Mission. We need renewed prayer, teaching and study around Vocation and Mission.

We do not yet have a clear sense of and priorities for Mission in the Diocese and without that Diocesan leadership it is unreasonable to expect the same from our Parishes and Congregations. For too long we have allowed the Budget to determine the Mission instead of the Mission shaping the Budget.

Instead of asking “what we can do with what we have?” we should be asking “what do we need to do what we must?” Old models still prevail in the Diocese, on Reserve and off, and we are thinking and operating as if it was still 1950, while much has changed. If I can offer one small and challenging example of the difference between a declining Church locked in a desperate but failing attempt at survival and a Mission Church reaching out to others with the love of God, it would be that one runs Fundraising Meals to pay its bills and the other runs a Foodbank to feed the poor.

We did hold a very successful Evangelism Conference in 2006 and we have a very chal

lenging report of the Evangelism and Mission Strategy Task Force on file, but there has been little coordinated follow- up on these at a Diocesan level. That Task Force also pointed out that based on the reports submitted by Parishes and Congregations, only some 20% of those on our Parish lists attend Church on Sunday. They wrote, “This is an obvious mission field: reaching it should form the first phase of any parish strategy.” I want to echo that. In May we held a Clergy Day in the Synod Office.

I spoke to our Clergy about the two Commissions in Matthew, chapter 10 and chapter 28, which we heard this evening. In chapter 10 Jesus sends his apostles to the lost sheep of the house of Israel and in chapter 28 he sends them out into all the world. I interpret the lost sheep of the house of Israel to refer to those who belong in the fellowship but have fallen outside of it, what we call the lapsed or nominal members of our Churches. At that meeting I asked each priest and Parish to undertake one new initiative directed towards nominal Anglicans in their area. This is a focus I would keep before us all for the remainder of 2009, “the lost sheep of the house of Israel” in our Diocese and congregations. Advent may provide an ideal time to invite these people to explore or rediscover their faith and to welcome them back to the life of your congregation.

To be continued in the nesxt issue

Spot the Fool?

Father George was opening his Christmas cards one December morning. Out of one the cards came a single sheet of paper on it was written only one word: 'Fool'. The following Sunday, in church, Father George announced to the assembled congregation, 'I have known many people who have written notes to me and forgotten to sign their names. But this week I received a note from someone who signed his name and had forgotten to write a letter.'