Kolawole Latifu Abiola (60)

PeoPle’s reDeMPtioN Party (PrP) accorD Party (aP)

Abdul-Lateef Kola Abiola, better known as Kola Abiola, is a Nigerian politician. He is the presidential candidate of the People’s Redemption Party (PRP). Kola Abiola was born in Abeokuta, Ogun State, where he grew up with his siblings. On April 14, 2022, he declared his intention to contest the 2023 presidential race under the platform of the People’s Redemption Party (PRP). Kola Abiola went to Berkeley and then Colorado State University, where he obtained a bachelor’s degree in finance and an MBA in business administration. Kola Abiola is the eldest son of the late Moshood Abiola. He emerged as the People’s Redemption Party (PRP) candidate following his emergence at the party’s primary election.

Christopher Irene Imumolen is the Addo of Abaji, an educationist, a university professor, a serial entrepreneur, a business mogul, and a Nigerian politician. He is the founder of Joint Professional Training and Support International Limited (JPTS) and the UNIC Foundation, a non-profit, non-governmental organization. He is a presidential candidate on the platform of the Accord Party, ahead of the 2023 Nigerian presidential elections.

Mr. Eric Phillips

HELLO EVERYONE…….JAMBO

I bring you greetings from the former Dutch colony of Guiana, now known as the Cooperative Republic of Guyana since it gained independence from the British in 1966.

We in Guyana were somewhat dismayed that our country was not mentioned in the apology by Prime Minister Mark Rutte of the Netherlands because Guyana was a Dutch colony from 1616 to 1812, a period of 196 years. Yes, 196 years. not 20 years, 50 years, or 100 years, but almost 200 years.

The British, in contrast, enslaved Africans in Guyana from

1838 to 1917, a period of 79 years.

What do we know about the Dutch in Guyana?

In 1621, the government of the Netherlands gave the newly formed Dutch West India Company complete control over a large trading post on the Essequibo. The Dutch West Indies Company was a major owner of many plantations that produced cotton, tobacco, and sugar for more than 170 years. At one time, there were over 300 Dutch-owned plantations in Guyana.

Today, an indelible Dutch legacy lives in Guyana through the names of many of our villages, such as Goed Fortuin, Uitvulgt, Vreed en Hoop, Vergenoegen, De Haan, Deweever, Holland, Herstelling, Goed Reed, Sparendaam, and Wakenaam, which is the birthplace of my African grandmother and Amerindian grandfather.

Today, the capital city of Berbice is named New Amsterdam. We also have Dutch street names such as Vlissingen and forts such as Fort Zealandia and Fort Kyk-over-Al. Even today, much of Guyana’s legal and land conveyancing systems are legacies of the long period of Dutch colonial administration.

Dutch enslavement lives in the minds of every Guyanese because Guyana’s national hero, Cuffy, was the leader of the 1763 Berbice rebellion.

So every Guyanese is aware of the Dutch ownership of Guyana. Cuffy was an Akan man from west Africa who was enslaved in Ghana, branded, and brought in chains to Guyana as a very young man. He led the Berbice Slave Rebellion, which began in 1763 and ended in 1764. Most people don’t know this, but Cuffy’s first letter to Dutch Governor Wolfelt Simon van Hoogenheim was written in Dutch. As the rebellion continued, Cuffy and his men were also attacked by Governor Wigbold Crommelin of Suriname. Today, names such as Laurens Storm van Gravesande and Abraham van Pere are well-known historical figures of Dutch enslavement in Guyana. But so much for the brief history lesson.

1812 to 1838, a period of 26 years. Of course, the British, after emancipation in 1838, had Guyana as their colonial property for another 128 years, for a grand total of 324 years of enslavement and colonization. Indentureship also began under the British and lasted from

The book “Blood on the River,” written by Marjolene Kars, vividly describes the horror, brutality, and dehumanization of Africans in Guyana, as well as the legacy of divide and rule as the Dutch protected Amerindians by law and used them to hunt down and kill escaping Africans while destroying maroon villages.

In 1814, the three counties of Berbice, Demerara, and Essequibo were bought by the British from the Dutch and, in 1831, became British Guiana.

Why did I begin my presentation in this manner? Simply because I have read almost every article on the apology and have read and listened to prime minister Mark Rutte’s speech on Monday, December 19, and have not seen or heard Guyana mentioned in any of them, nor have a Dutch MP, the vice prime minister, or anyone visiting Guyana. Yet we were enslaved for 196 years by the Dutch and only for 26 years by the British.

The Apology

We in Guyana welcome the courageous step taken by the Prime Minister of the Netherlands. We see the apology as a portal, a gateway between the mental, spiritual, economic, financial, health, cultural, and psychological crises that people of African descent live with daily on foreign shores, in Africa, and in former colonies. Slavery was a crime against African humanity. The humanity that enabled all human lives on this earth Slavery annihilated Africa, African culture, African family values, African traditions, African pride, African growth, African institutions, and African commerce, and as Walter Rodney, a great Guyanese historian, said, “Europe underdeveloped Africa.”

With this in mind, we see the apology as the beginning of a path of constructive dialogue that will lead to repair. Even in Guyana, we need a museum to ensure our citizens understand the daily negative legacies of enslavement of People of African Descent. Education is key. Caricom’s 10-Point Plan provides a framework for future discussion. I also hope the government of the Netherlands will engage civil society groups in Holland. Caricom had a very long conversation last Saturday through a program sponsored by the National Platform on Dutch Slavery Past and other groups, led by chairperson Mrs. Barryl Biekman. This was a 2-hour conference that lasted 4 hours because of the emotions, earnest interests, and ancestral intervention. Christmas is upon us, so I hope it will bring the seasonal fruits of constructive dialogue with these groups. The pain is deep. The hurt still remains, but we are now entering 2023 with new hope. So let us seek justice so that the souls of our ancestors can rest in eternal peace.

There are two Guyanese sayings I want to share today. The first is “moutar and guitar are two different tars.” The second is “the hands that work are holier than the hands that pray.”

This means we heard what was said and look forward to the positive actions that follow based on the principles that harms must be redressed and partnerships and dialogue can lead to shared understandings, shared values, shared actions, and shared benefits.

The apology is a portal. It is an important first step. A gateway.

Let us embrace a process of justice, especially during the final years of the International Decade for People of African Descent, whose motto is recognition, justice, and development.

Let us recognize the crime through an apology, which we received on Monday. Obtain justice, which is reparatory justice, and use the resources for sustainable development.

I spent 2 12 years working on building the Ukraine telecommunications network with colleagues from PTT Telecom of the Netherlands, and I have found the Dutch to be practical, so I look forward to the type of inclusive, constructive dialogue that could result in an even bolder declaration by PM Rutte on the 150th anniversary of the abolition of slavery by the Netherlands.

In the name of our ancestors and generations afflicted by racism, discrimination, and mental slavery, and on behalf of all the governments of Guyana and all Guyanese, I bid everyone attending the press conference God’s grace.