Trinity Episcopal Church PROGRESSIVE INCLUSIVE
CREATIVE DOWNTOWN
Ash Wednesday
Holy Eucharist & Imposition of Ashes
March 6, 2019 12:00 & 7:00pm 1
Welcome to Trinity Episcopal Church We are a faith community welcoming all and affirming the many diverse and wonderful ways God has made us. Wherever you find yourself on your journey, know that this is your sacred home today, shared by others who are caring and committed to being a welcoming, expansive, generous, risk-taking community for the sake of finding, experiencing and spreading God’s love. May you find both sanctuary and Sabbath this day, and may you never forget that you are loved.
Invitation & Instructions for Receiving Holy Communion Here at Trinity we welcome all to the Table set for us at the time of Communion. As a sign and symbol of solidarity with all who are living with addiction we have decided to serve only non-alcoholic wine. We hope this communicates our collective desire to welcome all. To receive the bread (or gluten-free wafer), please put your hands together palms up. To receive the non- alcoholic wine, you may either drink directly from the cup or dip the bread in the cup before eating.
The Holy Eucharist Ash Wednesday
RITE TWO
March 6, 2019
12:00 & 7:00
An invitation into a Holy Lent Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by selfexamination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. The Book of Common Prayer, pg. 264
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ď ˜ The liturgy of the word ď ˜ Silent Procession Opening Sentences Celebrant:
People:
Blessed be the God of our salvation; who bears our burdens and forgives our sins.
Collect of the Day Celebrant:
People:
Celebrant:
The Lord be with you. And also with you. Let us pray.
Mystery of Goodness, by whose gaze we are called into being and held in life: teach us the secrecy of prayer which seeks no reward; the generosity of love which forgets itself; the gift of a treasure uncountable and unconsumed; through Jesus Christ, the Son of the Wilderness. Amen.
(Please be seated for the readings.)
The First Lesson Reader:
Isaiah 58:1-12
A reading from Isaiah.
Thus says the high and lofty one who inhabits eternity, whose name is Holy: Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. "Why do we fast, but you do not see? Why humble ourselves, but you do not notice?" Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the LORD? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the LORD shall be your rear guard. Continues on next page. 3
Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.
Reader:
People:
Hear what the Spirit is saying to God’s People. Thanks be to God.
Psalm
Psalm 103:8-14
12:00pm Spoken. 7:00pm Chanted. (When chanted, a single voice will sing the first half of each verse, and the congregation is invited to join in singing the second half in bold.)
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The Lord is full of compassion and / mercy, *
slow to anger and of / great kindness.
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He will not always / accuse us, *
nor will he keep his anger / forever.
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He has not dealt with us according to / our sins, *
nor rewarded us according to our / wickedness.
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For as the heavens are high above / the earth, *
so is his mercy great upon those / who fear him.
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As far as the east is from / the west, *
so far has he removed our / sins from us.
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As a father cares for his / children, *
so does the Lord care for those / who fear him.
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For he himself knows whereof we / are made; *
he remembers that we / are but dust.
The second Lesson Reader:
2 Corinthians 5:20b – 6:10
A reading from 2 Corinthians.
We entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. As we work together with him, we urge you also not to accept the grace of God in vain. For he says, "At an acceptable time I have listened to you, and on a day of salvation I have helped you." 4
See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone's way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see-- we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
Reader:
People:
The Word of the Lord. Thanks be to God.
The Gospel Celebrant:
People:
Matthew 6:1-6,16-21 The Holy Gospel of our Lord Jesus Christ according to Matthew. Glory to you, Lord Christ.
Jesus said, "Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. "So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. "And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. "And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. "Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
Celebrant:
People:
The Gospel of the Lord. Praise to You, Lord Christ.
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Sermon
The Rev. Dr. Lisa Tucker-Gray
Invitation to Observe a Holy Lent
The Book of Common Prayer, pg. 264
Blessing of the Ashes
The Book of Common Prayer, pg. 265
Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.
Invitation to Receive Ashes All are invited to participate in the imposition of ashes. Please come forward down the center aisle to receive ashes and prayer. (During the imposition of ashes, Psalm 51 will be chanted by a single voice.)
The Litany of Penitence Celebrant:
Let us pray together: Most holy and merciful God: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone.
Celebrant:
We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven. Have mercy on us, Lord.
People:
People: Celebrant:
People: Celebrant:
People:
We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit. Have mercy on us, Lord. We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives, We confess to you, Lord.
Celebrant:
Our self-indulgent appetites and ways, and our exploitation of other people, We confess to you, Lord.
Celebrant:
Our anger at our own frustration, and our envy of those more fortunate than ourselves, We confess to you, Lord.
People:
People:
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Celebrant:
People: Celebrant:
People: Celebrant:
People: Celebrant:
People: Celebrant:
People:
Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work, We confess to you, Lord. Our negligence in prayer and worship, and our failure to commend the faith that is in us, We confess to you, Lord. Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty, Accept our repentance, Lord. For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us, Accept our repentance, Lord. For our waste and pollution of your creation, and our lack of concern for those who come after us, Accept our repentance, Lord.
Celebrant:
Restore us, good Lord, and let your anger depart from us; Favorably hear us, for your mercy is great.
Celebrant:
Accomplish in us the work of your salvation, That we may show forth your glory in the world.
Celebrant:
By the cross and passion of your Son our Lord, Bring us with all your saints to the joy of his resurrection.
People: People: People:
The Absolution Celebrant:
The Book of Common Prayer, pg. 269
Almighty God, the Father of our Lord Jesus Christ, who desires not the death of sinners, but rather that they may turn from their wickedness and live, has given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all those who truly repent, and with sincere hearts believe his holy Gospel. Therefore we beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do on this day, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
The Peace Celebrant:
People:
The peace of the Lord be always with you. And also with you. 7
The Liturgy of the table Offertory
Prelude No. 15 in D-Minor
Eucharistic Prayer Celebrant:
People:
Celebrant:
People:
Celebrant:
People:
Frédéric Chopin
The Book of Common Prayer, pg. 361 (Prayer A)
The Lord be with you. And also with you. Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give him thanks and praise.
Celebrant: It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth…(Celebrant continues). Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
People:
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Hosanna in the highest.
Celebrant:
Holy and gracious Father: In your infinite love you made us for yourself…(Celebrant continues).
Celebrant:
Therefore, we proclaim the mystery of faith: Christ has died. Christ has risen. Christ will come again.
Celebrant:
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts…(Celebrant continues).
People:
All this we ask through our Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
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The Lord’s Prayer Celebrant:
The Book of Common Prayer, pg. 364
And now, as our Savior Christ has taught us, we are bold to say:
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory for ever and ever. Amen.
The Fraction & Invitation Celebrant:
People:
Celebrant:
Christ our Passover is sacrificed for us. Therefore, let us keep the feast. The Gifts of God for the People of God.
(Please be seated until you are invited to come forward to receive communion.)
We welcome ALL to come forward to receive Communion as a sign of God’s love in and for our lives. To receive the bread (or gluten-free wafer), please put your hands together, palms up. To receive the non-alcoholic wine, you may either drink directly from the cup or dip the bread in the cup before eating. If you are unable to come forward and wish to have Communion brought to you, please inform a greeter.
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Communion Music
Lead Me to Calvary
LEVAS #31
Words: Jennie Evelyn Hussey (1874-1958) Music: William J. Kirkpatrick (1838-1921)
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The Post Communion Prayer
The Book of Common Prayer, pg. 365
(Please stand as you are able.) Almighty God, you sent your Son Jesus Christ to reconcile the world to yourself: We praise and bless you for those whom you have sent in the power of the Spirit to preach the Gospel to all nations. We thank you that in all parts of the earth a community of love has been gathered together by their prayers and labors, and that in every place your servants call upon your Name; for the kingdom and the power and the glory are yours for ever. Amen.
Blessing Celebrant:
People:
Grant, most merciful Lord, to your faithful people pardon and peace, that they may be cleansed from all their sins, and serve you with a quiet mind; through Christ our Lord. Amen.
Silent Recessional Dismissal Celebrant:
People:
The season of preparation has begun. Go forth from this place to listen to God, to serve the world, and to see Christ in one another. Thanks be to God.
The liturgy ends in silence. 11
Trinity Episcopal Church PROGRESSIVE
INCLUSIVE
CREATIVE DOWNTOWN
Vestry Leadership Alice Todd, Senior Warden Darrell Cousino, Junior Warden Greg Shumaker, Treasurer Jamie Paul, Asst. Treasurer Roberta Durham, Clerk Becky Roth, Administration Commission Chair Dennis Degnan, Property Commission Chair Robert Meeker, Finance Commission Chair Jeffrey Albright Jill Hunt Donna Steppe
Parish Staff The Rev. Dr. Lisa Tucker-Gray, Rector Nate Leonard, Director of Music & the Arts Heather Meyer, Director of Operations and Community Development Lynzi Miller, Next to New Manager & Communications Coordinator Jane Bueche, Parish Accountant Amy Saylor, Seminarian Elizabeth Cousino, Special Projects Coordinator Nick Zurawski, Sexton Copyright Info: All printed music from The Hymnal 1982, Lift Ev’ry Voice and Sing, My Heart Sings Out, Wonder, Love, and Praise was used by permission through purchase of riteseries.org. All other printed music is used by permission through purchase of CCLI #11294600 All printed music from Gather was used by permission through purchase of onelicense.net License # A-700000
TRINITY EPISCOPAL CHURCH PROGRESSIVE
INCLUSIVE
(419) 243-1231
Trinity Episcopal Church Progressive Inclusive Creative Downtown 316 Adams Street, Toledo, OH trinitytoledo.org 419-243-1231
Ash Wednesday March 6, 2019
Trinity Pages #LOVE IS THE WAY! “Welcome home” to Trinity! Whether you are new to our community or have found yourself coming back again and again, we want you to know you are both welcome and wanted here among us. For some, church is as comfortable and familiar as a good pair of jeans, or like coming back to your childhood home (if it is one filled with good memories). For others, church might be like visiting a foreign country where you experience unfamiliar language or customs. And then, sadly, for some church has become equated with feelings of hurt, rejection, or shame. We get all of that and believe that church can be different. We hold in real tension the beauty of our tradition with Jesus’ mandate to welcome all, no exceptions. And we get that if people are brave enough to walk through the doors of a big, Gothic-looking church in downtown Toledo, we’d better be serious about being progressive, inclusive and creative. We love our Episcopal tradition, but we love people from all walks of life even more. It is our hope and prayer that together we will navigate our way through each gathering, worship service, outreach activity, class, meal and social time with humility, grace and laughter. So thank you for being here today; for trusting the yearning that brought you through those ancient doors. May we all find our way into the heart of God’s love as we make room for each and all of us at the Table of love we set together week after week. And may you never forget you are loved,
Lisa
A time of turning round Truly dust we are, and to dust we shall return; and truly yours we are, and to you we shall return. Help this to be a time of turning round and beginning again. Through the forty days of Lent, help us to follow you and to find you: in the discipline of praying and in the drudgery of caring – in whatever we deny ourselves, and whatever we set ourselves to learn or do. Help us to discover you in our loneliness and in community, in our emptiness and our fulfillment, in our sadness and our laughter. Help us to find you when we ourselves are lost. Help us to follow you on the journey to Jerusalem to the waving palms of the people’s hope, to their rejection, to the cross and empty tomb. Help us to perceive new growth amid the ashes of the old. Help us, carrying your cross, to be signs of your Kingdom. AMEN. (by Jan Sutch Pickard)
Called to Serve! TODAY (3/6)
TODAY (3/6)
Sunday (3/10)
12:00
7:00
10:00
Reader Guild: Dave Beckwith Sherre Smith
Reader Guild: Hugh Grefe Darrell Cousino
Reader Guild: Jeffrey Albright Bettye Jo Hansbarger Gary Franklin
Chalice Guild: Bettye Jo Hansbarger
Chalice Guild: Mary Beroske
Chalice Guild: Scott Dibling Mary Beroske
Altar Guild: Jamie Paul
Altar Guild: Kyle Grefe
Altar Guild: Sue Smitley
Bread Guild: Peggy Heider
Bread Guild: Peggy Heider
Bread Guild: Becky Roth
Greeter Guild: Sande & Stan Johnson
Greeter Guild: Keith Sparrow
Greeter Guild: Bettye Jo Hansbarger Jeffrey Albright
Save The Date(S)!
week Wednesday 3/ 6, 12:00 & 7:00 – Ash Wednesday Services –Trinity is offering 2 services on Ash Wednesday. Please join us at 12:00n or 7:00p for Holy Eucharist & Imposition of Ashes in the Sanctuary. Holy Week Schedule April 14 - Sunday, 10:00am- Palm Sunday April 15 - Monday, 12:00pm- Diocesan Renewal of Ordination Vows Service and Luncheon April 17 - Wednesday, 7:00pm- Speak Truth to Power Dramatic Reading April 18 - Thursday, 6:00pm- Maundy Thursday Feast of Friends, Foot washing & Stripping of the Altar, and beginning of Vigil Bible Reading April 19 - Friday, 12:00 & 7:00- Good Friday Stations of the Cross April 20 – Saturday, No Easter Vigil April 21 - Sunday, 10:00am- Easter
Sunday Lenten Series:
What’s SIN Got to Do with it? 3 Sundays: March 10, 17 & 24 (following the 10:00 service) My Brother’s Place In Speaking of Sin, Barbara Brown Taylor brings her fresh perspective to a cluster of words that often cause us discomfort and have widely fallen into neglect: sin, damnation, repentance, penance, and salvation. She asks, "Why, then, should we speak of sin anymore? The only reason I can think of is because we believe that God means to redeem the world through us. Abandoning the language of sin will not make sin go away. Human beings will continue to experience alienation, deformation, damnation and death no matter what we call them. Abandoning the language will simply leave us speechless before them and increase our denial of their presence in our lives. Ironically, it will also weaken the language of grace, since the full impact of forgiveness cannot be felt apart from the full impact of what has been forgiven." Contrary to the prevailing view, Taylor calls sin "a helpful, hopeful word." Naming our sins, she contends, enables us to move from "guilt to grace." In recovering this "lost language of salvation" in our worship and in the fabric of our individual lives, we have an opportunity to "take part in the divine work of redemption." Join us for 3 Sundays as we explore these concepts together during this season of Lent. Get a copy of the book if you’d like- or just come and we will unpack this material together and share our thoughts and experiences. The 3 Sessions will be divided into the following topics: Sunday, March 10: Finding a Common Language Sunday, March 17: Sin as Hope Sunday, March 24: Recovering Repentance All are welcome and wanted!
Lenten soup & Cinema:
Let’s Go to the movies! Join us these Wednesdays in Lent: March 13, 20, 27, April 3 6:00 Soup Supper 6:30 Movie start With each movie we will see a different journey of discovery and self-awareness. As we move through our own Lenten journeys, these evenings will provide for our bodies and our souls. All are welcome! Wednesday, March 13: A father heads overseas to recover the body of his estranged son who died while traveling the “El Camino de Santiago” from France to Spain.
Wednesday, March 20: Working to disprove the growing Christian faith of his wife, an investigative journalist chases down the biggest story of all time … with unexpected, life altering results!
Wednesday, March 27: After suffering a family tragedy, Mack Phillips spirals into a deep depression that causes him to question his innermost beliefs. Facing a crisis of faith, he receives a mysterious letter urging him to an abandoned shack in the Oregon wilderness.
Wednesday, April 3: This classic tale, told with heart and humor, speaks to the peaceful warrior in each of us, moving readers to laughter and tears — even to moments of illumination — as they rediscover life’s larger meaning and purpose.