17 L’Shanah Tovah 5783 Supplement to Jewish News September 12, 2022
Readers, If you listen closely, you might hear congregations throughout the nation exclaiming, “We’re BACK!” and if you listen even closer, you might also hear “…almost.”HighHolidays services in 2021 were a mixed bag, with many still concerned about attending in-person gatherings, tilting the numbers in favor for those watching from home. This year, however, is looking as if it will be the opposite, though online viewing will continue to be available from those congregations who frantically installed streaming capabilities in 2020.
Rosh Hashanah Dear
“ ” “Norfolk Academy has taught me to never stop learning, innovating, collaboratingandto reach my aspirations.” —
On a different note, Debbie Burke’s article on page 19 on area shofar blowers offers a blast of stories on why and how this collection of guys has taken on this important and meaningful task each year.
L’Shanah
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Jewish News asked a variety of community members what they look forward to and hope for 5783. Their responses are on page 24. Whatever you personally hope for or how you choose to observe the Jewish New Year, all of us at Jewish News wish you a healthy, safe, peaceful, and happy 5783! Tovah! Editor
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Still, there’s that “…almost” as a mixed bag of mask and vaccination require ments remain and some congregants continue to be cautious for whatever reason about returning in-person. And, there are those who now prefer to open their iPads and watch from home rather than get dressed up and drive to their house of worship. Fortunately for those folks, options now exist. Anticipating the return to in-person worship, you’ll read on page 26 how our area congregations have been preparing for the High Holiday season for months…to keep everyone safe from COVID as well as from danger. How fortunate for all of us that our congregations take seriously all potential risks.
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To understand the depth of meaning I find in blow ing the shofar, I have to relate my most meaningful experience with this mitzvah. I merited several years to be present when the Lubavitcher Rebbe sounded the shofar…in Crown Heights, Brooklyn. Thousands of people from all over wrote the Rebbe asking for blessings for the New Year. All these letters and notes were placed in giant brown paper bags on the bima, the Rebbe, his tallis over his head and over the letters. The room, filled with thousands of people, was silent, and you could hear the Rebbe crying under his tallis. After a time, the Rebbe raised his tallis and began reciting the verses we say before blowing the shofar. The Rebbe called out a verse, and the whole congregation in a thunderous response repeated after him, one verse after another. This experi ence was like a storm: time felt like it had stopped, and we heard the Rebbe negotiating a good New Year. I can’t think of another way to explain it. These are the emotions I remember and feel again every year as I blow the shofar.
The shofar is not really an instrument to create music. The purpose of the shofar is to play a mysterious, ethe real, heartrending note that touches us in our core —to reconnect with our creator. This is the sound of Teshuvah A factory reset so we can improve.
Rabbi Margolin blowing shofar on a Birthright Trip. Rabbi Sholom Mostofsky. Laine Mednick Rutherford. Marty Einhorn (of blessed memory) and Sam Sachs in 2015.
RABBI ARON MARGOLIN Chabad of Tidewater
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Sounding the Shofar in Tidewater
REUVEN ROHN Temple Israel I learned to blow shofar at age 15 years of age for Young People’s Synagogue at East Midwood Jewish Center in Brooklyn. This is a teen-led service for teens and we needed someone to blow shofar for the High Holidays when the previous person left for college. The most difficult [part] for me was to get the first sound out. Once I got the technique down, the sequence of the blasts wasn’t as challenging. I get two notes only. Those who [play] trumpet, French horn, or trombone often get more notes, but I was a violinist. [Playing it] is meaningful because the shofar sounds are supposed to be heard by all in the congregation and I am the means by which they fulfill the mitzvah of hearing them. I am always open to teach others how to blow shofar.
Rosh Hashanah
Debbie Burke
RABBI SHOLOM MOSTOFSKY B’nai Israel I learned to blow the shofar when I was a young child. My father and brother both blew the shofar for their shul and for people who could not make it to shul on Rosh Hashanah. The hardest part was learn ing all the laws and customs that are involved. Altogether, we blow 100 sounds over each day of Rosh Hashanah.Itisvery meaningful to me because my father passed away when I was seven years old and since I learned it from him, it always reminds me of him. I hope he is proud of me for continuing in his footsteps. I have been blowing the shofar for almost as long as I can remember and it is an honor for me to be able to be the bal tokeah (shofar blower) in the B’nai Israel congre gation, but it also makes me very happy to go to people’s homes after the conclusion of the prayer service who are not able to attend and blow the shofar for them.
Of all the things we do on Rosh Hashanah, only one of them is an actual mitzvah: listening to the sound of the shofar, which is a call of Teshuvah Sounding and listening to the shofar on Rosh Hashanah is our response to the call of shofar, reminding us that now is our time to reset our lives…really returning to G-d, Teshuvah. With this in mind, I taught my children how to blow shofar when they were young so they would have the opportunity to help other Jews by blowing the shofar for them.
SAM SACHS Ohef Sholom Temple I’ve been told that I picked up a shofar at three years old and just started to play. Since then, I had Marty Einhorn as my mentor. He helped me by teaching me how to change pitch on the shofar, and he encouraged me to take trumpet lessons to improve. Trumpet lessons helped with my lung capacity and ability to change notes.
It’s a ritual that is both solemn and joyful, that brings musical expression into Judaism. The Jewish News asked local shofar blowers how they got started, why they embrace the tradition, and a little about performance anxiety.
I think the most difficult part [is] different for different people. For instance, my mom has never even been able to get a note out. Personally, changing notes has been the most difficult part. I am just starting to get the hang of changing pitch in the middle of a particular note, and I’ve been working on it for a decade! Just recently, I have gained the ability to produce three notes in one blow. That is definitely something I am still working on, though. I practice every day in the month leading up to the High Holidays. For the rest of the year, I focus on trumpet. This role is meaningful for me because I am able to call all the people in my temple to prayer. I feel I can connect with them, especially because it is such an exciting part of the service. It makes me feel like I can give back to a community that has given so much to me. This will be the first year that I am blowing the shofar for the temple without Marty [Einhorn] at my side. I have always felt that I gave the temple my all when I blow the shofar, but this year I am hoping to honor him as well. When I blow the shofar in front of people, I definitely feel nervous.
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Rosh Hashanah
I know the inspiration I would feel when I listened to Marty blow the shofar, and I hope I can provide that for people someday.
Stan Tickton. Sam Sachs shopping for a shofar in Israel.
Rosh Hashanah STAN TICKTON Temple Israel
I do give a few “toots” and practice before the High Holidays. No chance to “warm up” like musicians do before a concert; you have to be able to hit our first note(s) cold. Being part of the High Holiday Services is very meaningful to me since I’ve been doing this since I was a teenager. I don’t feel nervous; that’s probably because I’ve been in broadcasting and mass media since 1957.
When I was a teenager, I played the trumpet and had the right embouchure needed to blow a shofar. My dad was the organist and choir director at Temple Beth El in Detroit for 56 years and for a number of years I was the assistant organist there in my teens and early 20s. My dad needed someone to blow the shofar for the High Holiday youth services. I did that until 1965. I again blew the shofar at Temple Beth El in 1973 in my early 30s when I was at the University of Michigan in Ann Arbor completing my PhD. In the mid-1970s, the early ’80s, and again in the early 2000s, I was always invited to come into both my children’s and grandchildren’s classes at the Hebrew Academy of Tidewater to demonstrate and explain the shofar calls. In 1988, my dad’s shofar blower quit just before the High Holidays and so I flew back home to Detroit and blew the shofar and again in 1989 a few months after his death. Aside from belonging to Temple Israel for 48 years, [wife] Carol and I were also charter members of The Tidewater Charuvah where we led High Holiday services for several years along with my blowing the shofar. Over the past few years, Rabbi Michael Panitz has asked me to blow one of the three shofar sets on the second day of RoshAlso,Hashanah.because we like traveling to Maine and attend services at Congregation Etz Chaim, I was invited in 2016 and last year to blow the shofar. Having been a trumpet player, there was nothing difficult about learning to blow the shofar or producing different notes. As for knowing when to blow, you just respond to the rabbi’s calls during the Shofar Service.
Stan Tickton. Alan Wagner’s pocket trumpet. Alan Wagner.
It’s super important to me. It’s a connection and responsibility going back thousands of years. [I am] totally focused on getting it perfect. It’s all about channel ing an ancient message to our families and communities of today to take forward to the future. I never thought that I would ever be old enough to have the privilege of being the shofar blower!
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The shofar is just an animal horn that they cut the ends off, clean up, and we blow through it like tooting a trumpet, French horn, tuba, and the like.
Because the shofar does not have any holes or keys, you play a “fundamental tone” and then after that you get overtones. I’ve played around a bit, and can get three octaves. I [practice], whether it’s in the house with one of my two shofarot or in the car at a stoplight with a minia ture “pocket trumpet.” I usually begin six to eight weeks before the holidays. One time I did not start until two weeks beforehand, and I did not like that feeling.
The hardest part, I guess, is making sure your “embouchure,” your lips, are in good shape to be able to play all of those hundreds of notes all at once. In particu lar, everybody wants a big final Tekiya Gadola. To me, it’s always about quality, and not quantity. For services, classically, two notes are usually used.
I can tell you that there are no atheists that sound the shofar—everyone that stands in front of their congrega tion and puts the shofar up to their lips has in the back of their mind “oh dear Lord, I hope this works!”
ALAN WAGNER Congregation Beth El I grew up in Omaha, Nebraska. Along with other com munity activities, our family was very involved in the synagogue. We looked forward to Shabbat junior services. They were rowdy and fun even though they were sup posed to be “serious.” Everyone showed up. People would drive their kids in from far away to have them participate and for the adults to socialize. Everyone in my family played a musical instrument when I was growing up. As the youngest of the whole family, I started very early playing my dad’s fancy trum pet when no one was watching. I ended up playing all the brass instruments and the cello, as well as singing in the synagogue and high school choirs. When it came time for the High Holidays, it was super cool to blow the shofar! It was a lot easier than having to study and be the reader of that week’s Torah portion.
In the same way that on Hanukkah people will innovate menorahs or on Pesach people will innovate Seder plates, on Yom Kippur, they want to innovate liturgies.
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“In the same way that on Hanukkah people will innovate menorahs or on Pesach people will innovate Seder plates, on Yom Kippur, they want to innovate lit urgies,” Kalman says. “What else are you going to innovate? You literally can’t eat anything. So it’s this.” Reboot, the Jewish arts nonprofit, offers 10Q, an annual online question naire that stores responses securely for a year, then returns them by email the following year to facilitate respondents’
This High Holiday season, a Twitter Repentance Bot wants to teach people how to apologize for real
Jackie Hajdenberg (JTA)—Move over, tashlich: Twitter is the new place to atone, thanks to a bot programmed by Jewish coders who want users to apologize better. While the tradition of symbolically throwing bread, representing sins, into a body of water may be a more familiar High Holiday custom, a new Twitter bot aims to address “fauxpologies” on social media. Repentance Bot allows users to tag the account when they see an apology that they believe falls short. The bot then replies to the apology with encouragement to do better and a comic strip laying out five steps to take to do so.
The steps are those laid out in Rabbi Danya Ruttenberg’s forthcoming book, On Repentance and Repair: Making Amends in an Unapologetic World. Out Tuesday, September 13, the book uses the traditional Jewish concepts taught by the 12th-century Jewish philosopher Maimonides to discuss contemporary issues of surviving violence and lays out a framework for making amends in a mean ingful way. Repentance Bot is meant to distill some of the lessons from the book and make them visible, Ruttenberg says. “We live in a culture where people do not have a roadmap when harm is caused,” Ruttenberg tells the Jewish Telegraphic Agency. “This is basically an experiment in public education, to try to see if we can move the culture towards showing people what taking responsibility and making change looks like.” In one recent example, Repentance Bot was tagged underneath a video of the ath letic director of Brigham Young University addressing fans after a Duke University volleyball player and her other Black teammates were attacked with racial slurs during a game against BYU. “You’re a 10, but you need some help doing the work of repentance and accountability,” reads the tweet, which references a recent meme and is followed by the Unlikecartoon.some Twitter bots that call out bad behavior on social media, including @RacismDog and its now defunct-cousin, @AntisemitismCow, Repentance Bot aims to do more than name and shame. It launched on the first day of the Jewish month of Elul—the last month of the Jewish year and the beginning of a period of reflection ahead of the High Holidays of Rosh Hashanah and Yom Kippur, the Jewish New Year and Day of Atonement— and is meant to help people improve themselves.Theideas and prayers of Yom Kippur lend themselves to innovation, says David Zvi Kalman, who created an online Jewish confessional booth, AtoneNet, that offered an early intersection of ancient Jewish practices and contemporary digital tools.
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Rosh Hashanah reflection on their personal growth. And the Yom Kippur-themed eScapeGoat (also known as @Apologybot) appeared on Twitter in 2013 and would “collect” users’ sins when tagged. That bot was created by Russel Neiss, a Jewish technologist and educator who coded Repentance Bot and worked with the Jewish digital consulting com pany Tiny Windows to produce it on Ruttenberg’s behalf. Repentance Bot, as with many similar bots, has a sense of humor. It is meant to be “fun and funny,” while also serving as an educational tool, says Ruttenberg, who last month announced that she would be donating to the National Survivor Network to begin to make amends for personally benefiting from a Jewish foundation tied to sex offender Jeffrey Epstein.“People will engage with it to have a little fun with it as well as trying to do meaningful public education,” she adds.
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In one meta-example, Repentance Bot had published a tweet in a robotic font that was not compatible with ALT text, an HTML attribute that allows for verbal image descriptions. Visually impaired readers may rely on a program that reads ALT text aloud, and if there’s no ALT text, they may not be able to interact with the text or image at all. Repentance Bot learned of the incompatibility and wrote an apology note for the error, along with an updated version of the previous tweet and a promise to “teach other bots this important human factoid.” Those vows reflect the to-do list in the bot’s comic strip, which begins with taking responsibility without making excuses and ends with making a differ ent choice in the future. Repentance Bot is about “distilling [apologies] down to really oversimpli fied, easy steps,” Ruttenberg says. “And they’re not easy. None of those steps in real life are easy.”
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RABBI RON KOAS Congregation Beth El Imagine the year as a mountain, with the High Holidays as its peak. The climb up the mountain is full of joy and hopefully,ration,andfasting,feastingsolemnity,andprayerinspiandanuplifting spiritual journey. Rosh Hashanah is the ‘head’ of the Jewish year, the time when God created the world. We announce it with shofar blasts and celebration. Ten days later, the High Holidays reach their peak (within the peak!) with Yom Kippur, the Day of Atonement.OnYom Kippur we fast; we don’t eat or drink for 25 hours. It’s customary to dress in white like angels and pray in the synagogue as we seek atonement both individually and communally. But wait, the best is yet to come: A couple of days later and we are in the festive holidays of Sukkot and Simchat Torah, descending the mountain with joy and celebration. I am looking forward to having mean ingful services over the High Holidays and inspiring each and every participant. I hope we can use the High Holidays as a jumping point for a peaceful year ahead.
Rabbi Ellen Jaffe-Gill. Cara Herman. Rabbi Ron Koas. Josh Liebowitz.
CARA HERMAN This holiday season offers us all a time to reflect and evaluate. I think about what I want to do differently and what I hope to achieve in the upcoming year. I recently moved to Virginia Beach from Washington, D.C. After moving here, I attended a few events hosted by the Young Adult Division of United
A s we prepare to turn the page to another Jewish New Year, many people talk about their hopes and dreams, while others consider the issues we face every day in our local community and the world around us. A handful of Tidewater residents shared with Jewish News what they look forward to this holiday season and what their hopes are for 5783.
Tidewater Chavurah
RABBI ELLEN JAFFE-GILL
brotherNormally,experience.it’lltheagoalmostmoved13RoadsHamptoninaboutyears. Ihereayearrightafterholidays,sobeagoodmyandI
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Rosh Hashanah Director of Engagement, Nina Kruger nina@ohefsholom.org
The Pilot recently ran a column by Leonard Pitts Jr. in which he posited that 2022 is going to turn out to be The Year (Bleep) Got Real. At writing…there’sthis already been a year’s worth of horrific events swirling around us. Natural disasters all over the world, including relentless flooding in eastern Kentucky and uncontrollable wildfires in the West, due in large part to climate change. Endless shootings, mass and otherwise.ButIcan’t curl into a ball in front of my congregants. I tell them repeatedly that the only way to protect our commu nity, our people, our democracy, and our planet from decisions made out of greed and fear is to be courageous and speak out. To do that, you have to believe that the world (which includes your world) is worth saving and that the possibility exists that it can be saved. You have to have hope. Pitts does: He thinks that enough evidence of (bleep) getting real will produce action that also makes 2022 The Year (Bleep) Got Saved. That’s a pow erfulIt’sthought.something to latch onto as Jews; remember, the Hebrew bible is full of examples of the Jewish people making progress by moving two steps forward, one step back. So on erev Rosh Hashanah, I will gather my little synagogue congregation and urge them to hope, and to com bine hope with voting and lawn signs, door-knocking and rallies. Maybe 5783 will be a year during which we can be proactive and fearless enough to face the (bleep) in our world and start cleaning it up.
ingYADnity.inJewishothereffortTidewaterFederationJewishofinantomeetyoungadultsthecommuIlefteveryeventfeelinspiredand motivated to help sustain and enrich this vibrant community. I was disappointed to hear about the antisemitic flyers that were recently found in a Virginia Beach neighbor hood. I will not stand for this act of hate. We must build our community through empathy and acts of kindness and decency. I hope this year ushers in a collective sense to do better.
Two simple questions on 5783
JOSH LIEBOWITZ I’m looking forward to spending my first holiday season in
Debbie Burke
As far as what we wish for all Jews, I don’t think the list ever tinuationUkraine,forattacks,offromProtectionchanges:theriseantisemiticpeaceallpeopleofconandexpansion
RABBI ARI OLISZEWSKI Temple Emanuel
Hashanah
jewishnewsva.org | September 12, 2022 | Rosh Hashannah | JEWISH NEWS | 25 would visit to spend time with family and potentially interact with the Jewish community for about a day or so. This year, I look forward to not only spending time with family, but also learning about the community during these fall months and holidays.
Sweet savings 4:10 PM
Ari joins us, we can look forward to a year of renewed energy and renewed spirituality. A year of being challenged, not necessarily to be more observant, but to enjoy our Judaism more. To throw our sins to the seagulls (I mean into the ocean) for Taschlich, to really celebrate Sukkot (hopefully includ ing Burgers and Brews in the sukkah), to have more Shabbat guests, to become more of a holy community, to do more for the less fortunate in our synagogue and in our communities, to grow spiritually.
The Rosh Hashanah holiday season is usually right when the kids start school. We can finally cele brate and take a deep humility.ofwithalsoholidaywardLookingbreath.fortotheseasoncomesitsdoseaweandThere’sasense of personal respon sibility that dons as the first blast of the shofar is heard 30 days before Rosh Hashanah. Its blow does a pretty decent job of waking me up from my summer slumber. My next almost two months (Elul, the end of Tishrei) are spent living on another sphere of meaning and purpose.TheHigh Holidays are my recalibra tion, but I’ll keep it at once yearly. My hopes for this coming year are not only will this coming year be a good one for the entire Tidewater Jewish community, but may we all merit experiencing the sweetness this year has in store.
For joinshisRabbihopeEmanuel,TempleIthatArigetsvisaandusassoon as possible (10 months and no date yet, but we just passed the firstWhenhurdle!).Rabbi
Oh! And of course health, prosperity and shalom bayit!
SHALOM MARKMAN
LARRY WEINSTEIN Temple Emanuel president I hope that 5783 will be a year of peace and prosperity, health and happiness. For my family, I hope that my son finishes plan ning his wedding (seven months and no date yet).
Rosh
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DAVID PROSER Hampton Roads Board of Rabbis and Cantors president
The year 5783 will be the year to share spaces, times, feelings, and experiences in ‘family and with friends.’ May God let us share many moments together, get ting to know each other, enjoying, and knowing that the path that awaits us for this 5783 will be only of Brachot. Shanah Tovah!
of the peace and commerce agreements between Israel and Arab nations, safety, and security for the people of Israel, and, closer to home, a return to the ability to respectfully listen and discuss the differences between people of opposite political viewpoints.
On Rosh Hashanah, we celebrate a new anniversary of the creation of the world, the creation of the human being, and as the Torah read ing on this day shows, it is the beginning of Judaism based on the family. The Jewish family, com munity life, and the experiences of Jewish life are fundamental to maintaining the eter nal flame that was given to the Jewish people on Mount Sinai. Rosh Hashanah invites us to enjoy Jewish life on family, sharing, learning, and passing on the tradition and stories that our zeides passed on to us. In this year in which we gradually return to the synagogue in person, it will be a huge challenge to be able to find ourselves with what we used to feel. We are all waiting to experience the reunion again. To vibrate with our families and friends at the time of the shofar, to get emotional at Yizkor, wish everyone an Aguit Iomtef at the synagogue door, next to the synagogue members.
Larry Weinstein. Shalom Markman. Rabbi Ari Oliszewski. David Proser.
On Security: We always have security for the holidays. We have six officers for Rosh Hashanah and Yom Kippur, and four officers for Kol Nidre. Since last year’s High Holidays, we’ve put new doors on the back of the sanctuary and a handicap ramp on one side. We’ve also upgraded our security system. All members and guests will have 2022 High Holiday tickets in addition to an ID card, or they can show their driver’s license if they don’t have an ID card. We also require special tags to be on the mem bers’ rearview mirrors if they drive down Shirley Avenue or park on any of our lots.
TEMPLE ISRAEL Nancy Tucker, executive director On COVID: Everyone who attends services must be vaccinated and wear a mask at all times. They must either bring their vaccination card with them or send it in prior to ser vices. We are also asking people to social
CONGREGATION BETH CHAVERIM Chad A. Bornstein, president
We also appreciate the regular brief ing and intelligence updates we receive from the Secure Communities Action Network. The consideration of security issues reminds us of the constant balanc ing effort required of a Jew. A Jew must trust but also act to protect himself. I am confident our congregation is up to the task this year, and we look forward to the Yamim Noraim (High Holidays) on which the whole world is judged with what I believe is a proper mix of trepidation and excited anticipation.
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According to the results of a recent COVID poll (the New York Times Morning Section, Aug. 22, 2022), “One of the central findings is how much attitudes have changed since the spring. Americans are less worried about the virus today.” How does this translate into what’s happening at local temples when it comes to COVID protocols? Along with this, Jewish News asked about another kind of safety and security, that of keeping houses of worship and congregations safe from outside threats and harm, with an eye on the recent national uptick in antisemitism. Not surprising, area congregations are pre B’nai Israel has returned to in-person wor ship (“davening”) for many months now. During the worst of the pandemic, we were in touch with Rabbi Dr. Aron Glatt, an infectious disease doctor in New York (Jewish law). We were fortunate to be able to draft proto cols in accordance with the CDC and the Orthodox Union for whom Rabbi Dr. Glatt was consulting. Those protocols have been relaxed over the past few months as the ) somewhat relented. We now simply advise attend -19 Policy: Anyone exposed to COVID-19 or experiencing symptoms must consult with a physician before attending synagogue.” A few members do still wear masks, and this is encouraged B’nai Israel was fortunate to receive a significant tranche of grants from United Jewish Federation of Tidewater, Tidewater Jewish Foundation, and the Department of Homeland Security. This allowed us to install a robust system of security equip ment and devices. Thanks to our security chairman, Lt. Cdr. Adam Goldberg (USN, retired), we have brought online a series of interlocking and redundant systems which protect the exterior of the synagogue and those davening within. We also expect the return of our armed security per sonnel from the Norfolk Sherriff’s Office this year. (Many thanks to Deputy Jody Drowns, who makes us all feel safe and is
Rosh Hashanah Give Heed to the Sound of the Shofar May it ring in a New Year of Blessings for All Please join us for services. Contact Pam Gladstone 422 Shirley Avenue Norfolk, VA 23517 757.625.7821 bethelnorfolk.com Sharing Judaism. Enriching Holidays.
We are not requiring any COVID proto cols during services, but will have hand sanitizer at every door and a Zoom option for all.
Debbie Burke
High Holiday updates on COVID and other safety protocols for area congregations
CONGREGATION BETH EL Deb Segaloff, president On COVID: This year, we are going to make masks optional and have open seating. We are encouraging everyone to join us in the sanctuary, but we will still be on Zoom and will be livestreaming.
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On Security: We have congregation members who are trained and licensed volunteer security guards who we will supplement with police officers for the High Holidays. We also received a national security grant, so we are going to add more security measures.
TEMPLE LEV TIKVAH Rabbi Doctor Israel Zoberman On COVID: We meet in a church so we follow the dic tates of the Church of the Holy Apostles, which is both Catholic and Episcopal. Last year, we met in-person and via Zoom, but I feel more will go to in-person services. People are hungry for a living community. My sense is that more want to be in person. On Security: We are covered by the leadership of the church. They have very good security, so we are protected. They take special responsibilities and they like to look over us. These are dangerous times and we just have to abide by the Jewish supreme mitz vah to defend our lives and saving lives is very critical.
TEMPLE EMANUEL Larry Weinstein, president On COVID: We expect that we will probably follow CDC guidelines. This means that we will probably not require masking or distanc ing. There will be a separate distanced seating section with required masking for people who are more comfortable that way. Masks could also be required on the Bimah when it is crowded.
WISH YOU A SWEET
THE
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distance themselves. On Security: We want our members to be safe, and feel safe, when they come to their synagogue. With security visible, they know they will be safe in the building.
On Security: We will have security measures in place for the High Holidays. This includes both hardened facilities courtesy of a security grant we received a few years ago and security personnel. While the probabil ity of an antisemitic attack during the High Holidays is extremely small, it is not zero, even in such a welcoming commu nity as Virginia Beach. It is important to take reasonable precautions to reduce the likelihood of an attack and to reassure our congregants that we can gather safely during this sacred time.
Rosh Hashanah BOARDS AND STAFF OF OF SIMON FAMILY JCC & HAPPY NEW YEAR!
OHEF SHOLOM TEMPLE Steven Kayer, executive director On COVID: Current Ohef Sholom Temple policy man dates that upon entering our building or attending any OST-sponsored event whether in or outside of the building, anyone (except children under age two) who is not fully vaccinated and (to the extent eligible) boosted must wear a mask over the mouth and nose. This rule applies to all activities including Soup Kitchen and any facility rentals. In addition, anyone with a temperature of 100.4° or over, who feels ill, or who knows they have been exposed to COVID-19 should stay home and not enter the temple building. All services will be in-person and avail able via livestream.
TIDEWATER AND THE
KEHILLAT BET HAMIDRASH Alene Kaufman, first vice president On COVID: Last year, we were totally virtual. We’re now going to be doing a hybrid approach, with Zoom and in-person. For in-person, we are planning to continue with our current Shabbat protocols: proof of vacci nation and masks.
L'Shana Tova 5783
On Security: We always have security at every event at the Temple, which is increased for the High Holidays.David Jarvis, chair of OST’s Security Committee, the committee, our staff, and our security consultant work year-round to assure that our congregants are properly protected whenever they enter the build ing, which is constantly being made more secure. In addition to our increased police coverage for the holidays, our ushers and staff have participated in a series of secu rity trainings.
Central to the story of Loew Vineyards is Lipman’s grandfather, who grew up in Lvov, Poland (now the Ukrainian city of Lviv) prior to World War II. Before the Holocaust, Lvov was home to Poland’s third-largest Jewish population, behind Warsaw and Lodz. The city had a Jewish population of some 200,000—about onethird of the total—but only some 800 survived the genocide. The region also boasted many wineries, meaderies, and distilleries, with the majority owned by Jews.Lipman has spent much time uncov ering her family’s mead-making past. During the long months of COVID, she sifted through Polish documents, periodicals, and newspapers to learn more. She discovered that the family meadery was in a district that housed warehouses, vodka distilleries, several mea deries, and, yes, even a beer garden. In fact, the family meadery took up the length of an entire city block. The patriarch of the Loew family in the mid1800s was Meilech Loew, who made mead and distributed it internationally. Meilech and his wife, Malka, had 10 sons, two of whom created their own meaderies, while the others ventured into wine distribution and marketing.Oneson, Eisig, established the first national meadery and beeswax facility in Poland. He and his wife, Clara, had three sons, one of whom was Wolfgang— Lipman’s grandfather, who Americanized his name to William (Bill) upon immi grating to the United States. During the Holocaust, the family’s winemaking business was decimated—as were nearly all the members of the Loew family. Bill survived serving as part of the Underground, where his multilingual skills were highly prized. He was impris oned in a Budapest political prison and
Rosh Hashanah afmda.org/support
This Jewish family has been making honey wine for 150 years
“To save one life is to save the world entire.” The Talmud
This High Holiday season, as we seek spiritual and physical renewal for ourselves and our loved ones, let us also remember those in Israel who nurture and renew life every day. Whether it’s treating civilians wounded in terror attacks or responding to any number of at-home medical emergencies, no organization in Israel saves more lives than Magen David Adom. No gift will help Israel more this coming year.
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Lipman is naturally thrilled by the devel opment, though she believes there is a misconception that all meads are sweet. Her family’s mead comes in varieties that are dry, semi-dry, and semi-sweet.
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“There is a lot of experimentation going on with mead right now, similar to craft beers,” she says. “I even heard of a peanut butter banana mead.”
Support Magen David Adom by donating today at afmda.org/support or call 866.632.2763.
Shanah tovah.
Stacey Pfeffer Rachel Lipman cares deeply about preserving her Jewish family’s fifth-generation winemaking business, Loew Vineyards, but the 28-year-old is keeping an eye on the future, too. As one of the youngest winemakers in Maryland—if not the youngest—she’s pushing through boundaries in a tradi tionally male-dominated industry. But that’s not all: Lipman is also educating customers about her family’s extraordinary legacy of producing unique wines—a 150-year-old family tradition that was nearly eradicated by the Holocaust.Among the 14 wines currently available on the Loew Vineyards website, four are not wines in a traditional sense. They are meads, or honey wines, made from Highforforehoney—andfermentedtherearewell-suitedtheupcomingHolidays.Amongtheavailable vari eties include cyser (mead with apple juice) and pyment (mead with grape juice).A fifth-generation winemaker, Lipman’s method of making mead is not unlike the way her ancestors did it in Europe.“My grandfather always says you can’t argue with success,” she says, referring to the family’s proprietary mead recipe. These days, Lipman uses modern machinery and loves scouring local farmers markets to discover new honey producers with whom she can collaborate. Mead is having something of a moment.
Please join Temple Israel for the 2022/5783 holidays!
Celebrate the fullness of Jewish worship with us as together we find spiritual meaning in the words of our sages. You will find a hearty greeting from a warm congregation that embraces both the timeless and the innovative. Come join us and let us welcome you home.
Rosh Hashanah Mead producedpredominantlywasbymonks in the 1600s to its heyday in the 1800s through World War II. Honey wine.
As the oldest grandchild, Lipman spent much of her childhood at her grandparents’ vineyard. From cooking Passover meals with her grandmother to riding on her grandfather’s tractors out to the vineyards, Lipman was and remains exceptionally close to her grandparents.
Please join Temple Israel for the 2019/5780 holidays!
two concentration camps, and eventually was liberated during a Dachau death march on April 23, 1945, by the U.S. Army’s 99th Infantry Division. Each year, the family commemorates this special day with Bill, 95, who remains involved with the “It’sbusiness.kindof like a birthday celebration for us,” Lipman says. Once he arrived in America, Bill attended night school, married Lois Hendrickson, and eventually became an electrical engineer. Yet the sweet smell of the barrels from his family’s meadery always remained a part of him. Upon retiring in 1982, he purchased a 37-acre plot in Frederick County, Maryland, with the aim of planting grapes and continu ing his family’s wine and mead-making legacy.“The way our family oriented our selves, everything was about preserving the past,” Lipman says. “There was little discussion of the future.” COVID-19, however, served as a piv otal moment for the family business. Not only did Lipman have to safeguard her grandparents, who enjoyed interacting with customers in their tasting room, she knew she had to implement some opera tional changes if she wanted a sustainable future.Citing Hillel the Elder’s iconic quote— “if not now, when?”—Lipman and her family made a significant investment in new fermentation tanks, which has allowed them to increase production to meet growing demand. They also remod eled the tasting room, created an online reservation system, and updated their website to showcase the family’s long history in the business. Lipman credits her grandmother with helping to facilitate a lot of the recent changes.“She knows we have something that cannot die,” Lipman says of her grand mother. “Without her, we wouldn’t have been pushing for a future.”
Locating historical documents about her family required persever ance. Lipman joined a global Facebook group of mead-makers and posted about her family’s long tradition. Doing so helped her locate mead labels from her great-grandfather’s business, and even an article in a Lvov newspaper about how her mead-making great-uncle collected tzedakah.Shealso uncovered many documents that traced the history of mead in Europe— how it was predominantly produced by monks in the 1600s to its heyday in the 1800s through World War II.
“These documents just say the busi nesses disappeared after World War II,” Lipman says. “It doesn’t say that Jews owned these businesses and that is why they were gone. The people and the indus try were destroyed by the Nazis. I intend to make that known.”
As she got older, her grandfather taught her chromatography, a technique that allows you to investigate the flavor of the wine. Lipman ultimately decided to study plant science at the University of Maryland and even interned at an organic vineyard in France’s Loire Valley. Lipman doesn’t think her grandpar ents were intentionally grooming her to work on the vineyard, but does believe “they wanted me to love the vineyard as much as they do,” she said. “When you are 21, you think, ‘Sure being in the alcohol business sounds great! I worked at beer and wine stores then, but the more I learned about the industry, the more serious I became about it [as a future career],” she says.
Lipman hopes to continue to produce wines well into the future and watch the roots that her family planted so long ago continue to flourish. In the meantime, the Loew family looks forward to saying “L’chaim!”—“to life!”—over their wines this Rosh Hashanah, knowing all too well the meaning of the phrase. This article originally appeared on Kveller.
Celebrate the fullness ofJewish worship with us as togetherwe find spiritual meaning in the words of our sages. Youwill finda heartygreetingfroma warm meaningCelebratecongregationthatembracesboththetimelessandtheinnovative.Comejoinusandletuswelcomeyouhome.7255GranbyStreet,Norfolk,VA235057574894550www.templeisraelva.orgPleasejoinTempleIsraelforthe2019/5780holidays!thefullnessofJewishworshipwithusastogetherwefindspiritualinthewordsofoursages.Youwillfindaheartygreetingfromawarmcongregationthatembracesboththetimelessandtheinnovative.Comejoinusandletuswelcomeyouhome.7255GranbyStreet,Norfolk,VA235057574894550www.templeisraelva.org
jewishnewsva.org | September 12, 2022 | Rosh Hashannah | JEWISH NEWS | 29
L’Shana Tova!
High Holidays provide another reason to establish Legacy at Tidewater Jewish Foundation
During the High Holidays, it is common for Jewish people to reflect on what they are thankful for. Gathering with loved ones and friends during this time is a powerful experience, especially after an era of social distancing and vir tual calls. It’s not surprising, then, that many donors and philanthropists ask themselves questions, such as: What will my philanthropic legacy be? Will it sup port the community institutions I care about? Will it reflect my family’s values? Tidewater Jewish Foundation offers a variety of programs and methods for those looking to establish a legacy. LIFE & LEGACY, made possible through TJF’s partnership with the Harold Grinspoon Foundation, promotes after-lifetime giving to sustain valued organizations and Jewish communities. The program was founded on the principle that everyone, regardless of age, wealth, or affiliation, can make an enduring financial impact.
Thomas Mills
The Jewish Future Pledge, another pro gram offered by TJF, is a worldwide movement working to ensure that vibrant Jewish life continues for future gener ations. The Jewish Future Pledge is a commitment that at least half of the funds left to charity at the time of one’s death are earmarked to support the Jewish causes and/or the State of Israel. When thinking long-term, updating a will may be a good place to start. By updating or creating a will, it is possible to ensure that philanthropic goals extend to the next generation and the community for years to come. Better yet, a bequest by will is the easiest and most common choice for a legacy gift as it costs nothing today. TJF’s LIFE & LEGACY and Jewish Future Pledge programs also offer options to make commitments through a will, providing current and prospective donors tremendous flexibility to leave a legacy that will last generations. Don’t have a will? TJF works with a variety of lawyers and professional advisors and can make a referral to help get started. No matter one’s philanthropic goals, TJF has the tools and expertise to help start or continue the process. In fact, the new gift planning section of TJF’s web site offers plenty of options—including bequest language—to kick-start a legacy. TJF will work with the donor’s pro fessional advisors, family members, and loved ones to establish the most effective ways to make a legacy last for generations to come. For more information, contact Naomi Limor Sedek, Tidewater Jewish Foundation pres ident and CEO at 757-965-6109 or email nsedek@ujft.org.
The Tidewater Jewish Foundation would like to wish you a sweet and happy New Year filled with health and happiness for you and your loved ones.
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Please join us in welcoming Rabbi Ariel Oliszewski from Brazil!
Making High Holiday meals pop Debbie Burke
Rosh Hashanah
Breaking the fast after Yom Kippur comes with its own culinary questions. Juergens says the meal lends itself more to a breakfast or brunch-style lineup, such as cold smoked fish, lox, and a schmear… where he says you can just plain go wild. “It used to be just regular herbs like chives, but I’m putting nuts in there, freeze-dried fruits that have an extreme flavor, and honey. Also, I sometimes use very thick Greek yogurt instead of cream cheese.” Besides bagels and lox and the spreads, he sees a lot of salads (tuna and egg). But also this: “I love a great Mediterranean meal with marinated or fresh fish, fruits, figs, tabbouleh, tomato and onion salad, and spanakopita. It’s bright and flavorful. Everyone will have something to eat that’s not heavy.”
With this meal, which suggests more of white wines, he says you can also offer mimosas and spritzers. The biggest change he is seeing for the holidays? It’s a good one. “Bringing the family together. We spent the last few years being COVID-cautious, but this year and beyond we’ll be seeing large fam ilies come back together. It’s a wonderful trend!”
Please call Gail at 757-428-2591 for tickets.
Eric Juergens.
HighduringweekstheHolidays. Everyone is invited to join us!
427 25th Street • Virginia Beach, VA 23451 • www.tevb.org
Rabbi Ari will be here for 5
Although many of us love the traditional brisket and sides, what’s a Rosh Hashanah with out adding a little zetz of flavor to remind us of new beginnings in the year ahead?According to Eric Juergens, externship coor dinator and chef instructor at the Culinary Institute of Virginia, EPCI University, “Everyone loves the vibe of the holidays, bringing everyone together. That harvest, those fall seasonings, and those warm fla vors are starting to come out. I really like to champion them.” With most of his career spent in kosher catering, working for a business in New Hampshire run by his roommate’s mother, Juergens now teaches cooking techniques, food safety, meal prep, and making flavors sing at CIV. “For Rosh Hashanah, we’re keeping with the harvest theme and combining them [traditional holiday foods] in different ways. If we are celebrating a new year, a harvest is the start of everything you grew for the entireTheyear.”main “show-stopper,” he says, is often brisket, but he likes to riff off that theme. “I like to braise short ribs with apples and honey and even dates,” he says. “I like to think what’s beyond the brisket so I found short ribs to be easier for a personal portion.” Instead of potato kugel, he’s used fall roots, beets or leeks, and shredded veggies like rutabaga, turnip, and celery root. “They are starchy like a potato but I jazz them up with fall flavors. It’s also very bright with colors of orange, purple, and red and it pops on the table.” For spices, think of trying something different. Juergens likes warm profiles like those found in Moroccan, Middle Eastern, and Indian cooking. “It gives a comfortableness, warming us up on the inside. These menus mean something to the people you are serving them to and they show the love you put into them.” To wash it all down, traditional sweet reds are one option. While find ing kosher wine might be a challenge in Tidewater (at least one major retailer here carries it), some people order their wine online well in advance of the holidays. “Try to have multiple options for your guests,” he says. “The default is Manischewitz. But there are some beauti ful kosher merlots and cabernets.”
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“Over the course of centuries, the story has sat at the intersection of text and life. In every generation, readers have turned to it for help in thinking about the most difficult and traumatic aspects of their own religious lives and in turn have bequeathed to the text a profound, intense, multivalent set of meanings upon which other people can draw,” Koller writes. The author then presents as a model for this creative, even revolutionary, interplay the literary work contained in The Last Trial, Shalom Spiegel’s classic Hebrew publication translated into English by Judah Goldin. The terse and revealing 300 words in Genesis 22 is the foundational drama of the Akedah, read on Rosh Hashanah: Isaac’s binding by his father Abraham as an intended sacrificial offering to God while binding Abraham to his divine covenant.TheAkedah’s first part of the bind ing which is terrifying and its second relieving counterpart naturally and understandably provide for a plural istically wide spectrum of responses, individually and collectively, culminat ing in a rich legacy that will continue to challenge us. Kierkegaard’s thesis in his influential classic Fear and Trembling was on the believer’s (Abraham’s) faith that God command of him to sacrifice his most beloved son Isaac was to be fully accepted as a reciprocal sign of loving commitment to the Most High.
The author finds fault with Kierkegaard’s view, avoiding the Akedah’s ethical dilemma and practically condoning both God and Abraham for Isaac’s near-sacrifice, which was adopted by two Jewish giants of the 20th cen tury, Orthodox Yeshayahu Leibowitz and Joseph Ber Soloveitchik. Koller is also critical of faith that centered on the individual’s bond with God, rather than the communal prayer experience, which he regards as the dominant Jewish expression of faith. We also hear the notable voices of such luminaries as Martin Buber, Emmanuel Levinas, and David Hartman, among others. Koller convincingly stresses that removing the ethical from a divinely ordained act has allowed for our con temporary plague of misguided terrorist crimes for religion’s sake. Without sacred and respectful regard for the individual’s autonomous will as an absolute ethical cornerstone, such as overlooking Isaac’s demanded input into his unsettling ordeal, the author rightly fears the worst of outcomes.
The Jewish Publication Society; 223 pages; 2020 Professor Aaron Koller, the author of this engaging and rel evant book of impressive scholarly work on a critical Biblical theme with ever-lingering vibrations, variations, inter pretations, and implications, teaches Near Eastern and Jewish studies at Yeshiva University and chairs the Department of Jewish Studies at Yeshiva College.
Rabbi Dr. Israel Zoberman is founder and spiritual leader of Temple Lev Tikvah in Virginia Beach. He is honorary senior rabbi scholar at Eastern Shore Chapel Episcopal Church in Virginia Beach. Rabbi Israel Zoberman.
A new examination of a familiar story for this sacred season
Unbinding Isaac (The Significance of the Akedah for Modern Jewish Thought)
Aaron Koller
BOOK REVIEW
Rosh Hashanah