Father Escalante and the Utah Indians

UHQ Volume 1 Number 3

June 1928

FATHER ESCALANTE AND THE UTAH INDIANS

(Continuing: "Some Useful Early Utah Indian References.") By J. Cecil Alter

Here are the earliest first-hand references to the Utah Indians, taken verbatim from Escalante's journal as printed in The Catholic Church in Utah, edited by Dr. W. R. Harris. The student should also see Report of Explorations Across the Great Basin of the Territory of Utah, by Capt. J. H. Simpson, appendix R, by Philip Harry; and H. H. Bancroft's History of Nevada, Colorado and Wyoming. These authorities assist in identifying Escalante's route.

"Diary and Travels of Fray Francisco Atanasio Dominguez and Fray Silvestre Velez De Escalante, to discover a route from the Presidio of Santa Fe, New Mexico, to Monterey in Southern California.

* * (page 125) "On the 29th day of July, in the year 1776 * * we departed from the town of Santa Fe, capital of New Mexico.

(p. 129) "5th day of August. * We came to the Rio De Navajo.

(p. 130) "Fray Silvestre proceeded to record the point where the two rivers—the Navajo and the San Juan—join, and found it to be about three leagues in an air line to the east of the Nieves (snows), and to be well adapted to settlements on the banks of each river. The San Juan river carries more water than the Navajo, and it is said that farther north are large and fertile tracts, where the river flows over open country. Thus joined the two form a river as large as the northern one in the month of July; and it is called the Rio Grande de Navajo, because it separates the province of this name from the Yuta nation.

(p. 134) "15th day of August. Leaving the * River de los Dolores, * A stream was found, but with water enough for the men only, and none for the animals. It was filled up with wood and stone, and, as it seemed, purposely. The water is constant, but not palatable. The Yutas probably closed up the stream for some contingency which they foresaw might happen; for, according to some of our company who had lived among them, they were accustomed to protect themselves in this way.

(p. 136) "17th day of August. * We came to the Rio de los Dolores for the third time. * Arriving at the river we found recent tracks of the Yutas, from which we concluded there was a settlement of them near by. * *

"As soon as we had halted near a wide part of the river, that we named San Bernardo, Father Fray Francisco Atanasio, accompanied by Andres Muniz as interpreter, and Don Juan Pedro Cisneros, went up the river some three leagues, and there they recognized them as being Yutas; but they could not find the tribe, after having gone to where the small Rio de las Paraliticas (River of the Paralytics) divides the Yutas into two tribes, the Tabehuachis and the Muhuachis, the one living north and the other south of the river. The river was so named because one of our party who saw it first found in a wigwam on the bank of the river three Yuta women suffering from paralysis.

(p. 138) "20th clay of August. * (p. 139) It would seem, judging from the trails, and the ruins of wigwams, that this was a camping ground of the Yutas. * * *

(p. 140) "23d day of August. We left the camp of San Felipe on the San Pedro river, (the San Miguel) climbed a hill, and, along the foot of a mountain known as Tabechuahis, so called by the Yutas who dwell in those parts, we covered a distance of four leagues, which, on account of the many turns we made, could not be more than two leagues to the east of San Felipe. We had left the San Pedro, which has its rise in the Grulla (Crane) in that spur of the mountain which they call la Plata, and which runs toward the north, turns to the northwest, and then to the west, until it unites with the Dolores, near the small range of mountains known as the Salt (La Sal, Utah) because near it are a number of saline pools from which the Yutas, who dwell in these parts, supply their needs. It is a river of moderate size. We stopped for our midday rest near a perennial supply of water that descends from the mountain. In the level country, in the northern part, there is a valley affording good pasturage, and near it a piece of ground shaped like an eyebrow, upon which we found the ruins of an ancient,town whose houses seem to have been built of stone; with this material the Tabehuachis Yutas have constructed a frail and crude intrenchment. * * •

(p. 141) "During the afternoon it began to rain, and continued for upwards of an hour and a half. We continued our journey, going up the mountain of the Tabehuachis by way of a lofty and precipitous road; and when we had gone a league to the northeast and another to the east, a Tabehachi Yuta overtook us. (Tabehuachis: See p. 42, this series.) He was the first one we had met since the. day we left Abiquiu, where we had seen two others. In order to be able to converse leisurely with .him, we pitched our camp near a spring of water, where we rested during the heat of the day, and which we called the Fountain of the Guide. We gave him something to eat and to smoke, and afterwards, by means of an interpreter, we questioned him concerning the country which lay before us, and about the rivers and their courses. We also asked him concerning the whereabouts of the Tabehuachis, Muhachis and the Sabuaganas. 1

"At first he pretended to be ignorant of everything, even concerning the country in which he lived. After he lost the fear and suspicions he had entertained towards us, he told us that all the Sabuaganas were in their own country, and that we would meet them very soon; that the Tabehuachis were scattered about among these mountains and vicinity. He said that the rivers from the San Pedro to the San Rafael, inclusive, flow into the Dolores, and then unite with the Navajo. We proposed that he guide us to the village of a Sabeguana chief, who, our interpreter said, was well disposed towards the Spaniards, and acquainted with a good deal of this territory. He agreed to do so if we could wait for him until the afternoon of the next day, to which we agreed, partly that he might guide us, and partly to remove any suspicions that we might be meditating something against him, that would awaken resentment in him and in others.

(p. 141) "24th day of August. Before twelve o'clock our Yuta arrived at our camp, where we were awaiting him, bringing with him his family, two women and five children, two of them at the breast, and three from eight to ten years old; all of them very decent in appearance and quite talkative. They thought we had come to engage in trade, and for that reason brought with them antelope skins and other things. Among these were small apple-raisins, black in color, of which we have spoken before, and which resemble small grapes, and are very agreeable to the taste. We explained to them that we had not come on the business they thought we had, nor did we bring any goods to trade. In order that fhey might not think we were explorers of the land, and with a view of keeping them well disposed toward us when they were absent from us, as well as that they might not seek to embarrass us in our progress, and judging that from the Cosninas they might have learned something of the trip made by the R. P. Fray Francisco Garces to the Yutas Payuchis, and thence to other tribes, we told them that one of the Fathers, our brother, had gone to Cosnina and Moqui, and from this latter place had returned to Cosnina. On hearing this, their suspicions were allayed at once, and they appreciated our anxiety to put ourselves on good terms with them, and told us they had known nothing of the Father to whom we referred. We gave them all something to eat, and the guide's wife presented us with a piece of dried venison, and two plates of the raisins to which I have referred.

"We returned the compliment by giving them some flour. In the afternoon we gave the Yuta the price he asked for guiding us, two belduques (knives), and sixteen strings of white glass beads, which he handed to his wife, who departed at once along with the rest of the family to their village, while he remained with us, and from this on he was known by the name of Atanasio. * *

(p. 143) "26th day of August. We left Lain Spring and traveled in a northeasterly direction one league. At this point the trail that we had followed divides into two, one leading towards the east-northeast, and the other towards the north-east. We followed the latter, and after we had traveled two leagues and a half to the northeast we finished the descent of the mountain, and entered the pleasant valley of the river of San Francisco, called by the Yutas the Ancapagari, (Uncompahgre) which the interpreter tells us means Colorado Lake, from the fact that near its source there is a spring of reddish water, hot and disagreeable to the taste. * *

(p. 145) "27th day of August. We left the San Francisco mountain and journeyed down the river in a northwesterly direction ; and having traveled a short distance we met a Yuta by the name of Surdo, with his family. We spent some time with him, but, after a lengthy conversation, came to the conclusion that there was no information to be gained from him; and we had simply suffered from the heat of the sun, which was very intense, while we were talking with him. * *

(p. 146) '"Farther down the river, and about four leagues north of this plain of San Augustine, the river forms a junction with a larger one, called by the people of our party the River of San Javier (Saint Xavier), and by the Yutas the River Tomichi. (Gunnison.) There came to these two rivers in the year 1761 Don Juan Maria de Rivera, crossing this same range of the Tabehuachis, on whose summit is the spot he called Purgatory, according to the description he gives in his journal. The place where we camped before crossing the river, and where we said he cut the figure of the cross on a young poplar tree, with the initials of his name, and the year of his expedition, are still found at the junction of these rivers on the southern bank, as we were informed by our interpreter, Andres Muniz, who came with the said Don Juan Maria the year referred to, as far as the Tabehuachi mountain, saying that although he had remained behind three days' journey before reaching the river, he came last year (1775) along its bank with Pedro Mora and Gregoria Sandoval, who had accompanied Don Juan Maria in the expedition I have referred to. They said that they had come as far as the river at that time, and from that point they had begun their return journey; only two persons sent by Don Juan Maria had crossed the river, to look for Yutas on the shore that was opposite the camp, and from which point they returned; and so it wa's this river that they judged at that time to be the great river Tizon. (Colorado.) * *

(p. 147) "29th day of August. About ten o'clock in the morning five Yutas-Sabuaguanas were seen on the opposite bank making a great hue and cry. We thought they were those that our men had gone to look for; but when they came to where we were we saw they were not. We gave them something to eat and to smoke, but after a long conversation about the difficulties they had had during the summer with the Comanches-Yamparicas, we could not get from them anything useful to our interests, because their design was to makers afraid, exaggerating the danger to which we were exposing ourselves, as the Comanches would kill us if we continued on this course. We destroyed the force of the pretexts with which they tried to stop our progress, by saying to them that our God, who is above all, would defend us in case of an encounter with our enemies.

"30th day of August. In the morning, Andres, the interpreter, and the guide, Atanasio, with five Sabuaganas and one Laguna, 2 arrived. After we had given them food and tobacco we told them of our desire to go to the villages of the Lagunas (the Yutas had told us that the Lagunas lived in villages like those of New Mexico), saying to them that as they were our friends they should furnish us a good guide, who could conduct us to those people, and that we would pay them what they wished. They replied that to go where we wished there was no other road than the one which passed through the Comanches' country; that these would impede our passage, and even take our lives; and also that none of them knew the country between here and the Lagunas. They repeated this many times, insisting that we should turn back from here; we tried to convince them, first by reasoning and then by presents, so as not to offend them. We then presented the Laguna with a woolen cloak, a knife and some white glass beads, saying that we gave these to him so that he would accompany us and guide us to his country. He agreed to do so and we gave them to him. Seeing this, the Sabaguanas suggested no further difficulties, and some of them even confessed to knowing the road.

"After all this they urged us to go to their village, saying that the Laguna did not know the way; we knew very well that it was only an invitation to detain us and to enjoy longer our gifts. Many others came today, and we gave them something tu eat and to smoke; so as not to give them occasion to be offended nor to lose so good a guide as we had found, we concluded to go to their village. * The Sabaguanas and the Laguna kept with our company.

"31st day of August. * One of the Yuta Sabaguanas that came with us from Santa Monica today ate in so beastly and hoggish manner that we thought he would die of apoplexy. Finding himself so sick, he said the Spaniards had done him harm. This foolish idea made us very careful, because we knew that these savages, if they became ill after having eaten what others ate, even though one of themselves gave the food to them, believe that the person who gave them to eat made them sick, and would try to revenge the wrong which they thought had been done them; but God saved him by causing him to vomit much of the food which he could not digest.

"1st day of September. Leaving San Ramon, going north, and traveling three leagues .through small glens of good pasturage and thick growths of small oak, we came across eight Yutas, all on good horses, many of them, of the village to which we were going. They told us they were going to hunt; but we judged that they traveled in such numbers to show their strength, and to see if we were alone, or if other Spaniards came after us; knowing from the night before that we were going to their village, it would not be customary for all of the men to leave at the same time, unless for the reason we have given. We proceeded with only the Laguna, descending a very rough mountain and entering a beautiful valley in which there was a small river, on the banks of which was a forest of very high, straight pine trees, and among them some poplars that seemed to rival the height and straightness of the pines. Through this valley we traveled one league to the east, and arrived at a village composed of thirty wigwams. We stopped a mile below it on the banks of the river, and named our stopping place from San Antonio Martir. * *

"As soon as we had stopped Father Fray Francisco Atanasio went to the village with the interpreter, Andres Muniz, to see the chief and the others who had remained with him; having saluted him and his sons affectionately, he asked that all the people might be summoned. The chief consented, and when all of both sexes had joined him, Father Atanasio announced to them the Gospel by the interpreter, who pointed out to them our guide and the Laguna. As soon as the Father began to talk to them, our guide interrupted the interpreter, in order to advise the Sabuaganas, as his countrymen, that they ought to believe all that the Father said, because it was all true. The other Laguna showed his pleasure by the attention which he gave to the speech of the Father.

"Among the hearers was a deaf man, who, not knowing what was going on, asked what it was the father said; then the Laguna replied 'the father says, that this which he shows to us, (it was a picture of the crucified Christ), is the only Lord of all, who lives in the highest heaven; and in order to please Him and to see Him, it is necessary to be baptized and to ask pardon of him.' He showed how to ask pardon by crossing himself on the breast. It was a wonderful action for him, as he had probably never seen it done before, neither by the priest nor by the interpreter.

"The Father, seeing the pleasure with which they heard him, then proposed to the chief, who at the time ruled the tribe, that if, after talking the matter over with his people he should be willing to receive baptism, we would come to instruct them and teach them how to live aright, in order to baptize them. He replied that he would submit it to his people; but all that afternoon he failed to give any evidence which would encourage us to believe that they accepted our proposition. The Father, rejoicing at the last one (the guide whom we had called Silvestre), and understanding that he was known as Oso Colorado (Red Bear), he preached to all of them, explaining the difference that there is between men and the brutes, the end for which each was created, and the evil there was in calling themselves after wild beasts, making themselves in this way equal to, and even inferior, to them. He continued by saying to the Laguna that in the future he would be called Francisco.

"The others hearing this began to repeat the name, although with a great deal of effort, the Laguna himself being well pleased with his new name. It happened also that when the Father called to the chief that this one replied that he was not the holder of that office; that it belonged to a fine looking young man who was present. Being asked if the young man was married, he replied that he was; that he had two wives. The young Indian was ashamed of this (the older one seemed to honor the young fellow as being a brother of a famous captain among the Sabaguanas, whom they called Yamputzi), and he tried to make out that he had only one wife.

"From this it may be inferred that these savages had some idea or knowledge of the disgust that is caused among civilized men by one man having several wives at the same time. The Father took this as his text, and used the occasion for imparting instruction upon this point, and of exhorting them that each should have only one wife. After all this had taken place we bought from therri a little dried buffalo meat, giving in exchange strings of beads; and we also said to them that we would be glad if they would permit us to exchange some of our horsey that were footsore for others of theirs. They assented to this. * *

(p. 154) "2d day of September. Early in the morning the same people came, and in larger numbers than on yesterday afternoon. They reiterated the arguments they had used before, adding to them another and greater difficulty; because they dissuaded the Laguna from his intention of guiding us, and they compelled him to return to us that which we had paid him for guiding us to his country. After having argued more than an hour and a half, without persuading the guide to take that which he had once received, and fulfil his promise to us, and without their ceasing to oppose us, we told them, with an earnestness that seemed fitting at such a juncture, that since the Laguna had voluntarily agreed to accompany us to his country, and since they had placed so many difficulties in our way, we knew clearly and for a-certainty why they took away our guide, and why they impeded our progress, but that we would not turn back for anything they might do; that we would pursue our journey without any guide, even though the Laguna would not accompany us; and that they should understand that we no longer considered them to be our friends. On hearing this they were somewhat mollified, and the young man who has already been mentioned, brother of the captain, Yamputzi, addressed the others and said that since the way had been opened before us, and the Laguna had agreed to be our guide, it was not just that we should be embarrassed in any way; and when he had ceased speaking of the matter another one, whom they called a chief, followed with the same exhortation. Then all said to the Laguna that he could no longer refuse to accompany us; but he no longer cared to do so, influenced by what they had already said. After much urging and flattery he received his pay, although with some hesitation, and agreed to go with us.

"The village had already changed its location, and was moving towards the spot occupied by the chief, Yamputzi, at the time that we went out from the stony place of San Antonio Martir. We did not know what direction to take, because the guide who had repented' of his bargain did not wish to go ahead, nor tell us the way. He remained near the village with the horse we had given him, on the pretext of looking for a saddle, we following where the Sabaguanas had gone, although not wishing to, because we desired to leave them. We charged the interpreter to get him away as soon as possible, and tried to encourage him. He did so, and all the Yutas having gone, the guide now showed us the road, and sent the interpreter to tell us to return where he was stopping. Here we found him bidding goodbye to his countrymen, who remained with the Sabaguanas, and they told him how to arrange the journey.

"Along with the guide, Silvestre, we found here another Laguna, who wished to accompany us. As we had not known of his desire before, we had not provided a horse for him, and so as not to be longer detained, Don Juan Lain took him behind on his crupper. With great pleasure we left the road that led to the village, and with the two Lagunas, Silvestre and the boy that we named Joaquin, we proceeded on our journey. * *

(p. 156) "3d day of September. * In many parts of the canyon there are little huts that show the Yutas have camped here. Following the bed of the ravine in which the stream is hidden (it can be seen from the northern bank) we traveled a league'and a half to the northeast, and halted almost at the foot of a mountain which the Yutas called Nabuncari, naming the stopping place San Silvestre.

"4th day of September. * By the southern bank and over a plain of wild-cane, we went some three-quarters of a league to the west, passing a bit of a mountain of pinon, and entered into another canebrake, where were three Yuta women and a child, preparing the small fruits that they had gathered along the streams and small rivers near by. We spoke to them, and they gave us some of their fruits, which were cherries, limes and pine nuts of this year's growth. The cherries that are grown in these parts are very sour, but dried, as these Yutas prepare them, are of a sweet-sour, and very pleasant taste. We continued our journey, and having gone three and a half leagues to the west-northwest, from the said river, passing near cabins of the Yutas, in the opening of whose settlement is a large stone standing like a washing stone, we entered a glen or small valley of good pasturage.

(p. 158) "6th day of September. We left the plain and the river of San Rafael (Grand). * *

(p. 159) "We overtook the rest, who were detained and were quarreling with the guide, and traveled two leagues to the northwest; by leaving the road that led up the river to the west, and as it seemed straighter, he took us by another road that, entering a canyon, went directly north, telling us that although that road went through the canyon to the north, we would soon turn to the west. Our compan- 'ions acquainted with the Yuta language tried to convince us that the guide, Silvestre, had taken us by that road, in order to confuse us by turns that would not take us forward, or to lead us into some ambuscade of Sabuaganas waiting for us.

"In order to make us more suspicious of the guide, they assured us of their having heard many of the Sabuaganas in the village tell him to take us by the road that did not go by the lake, and that after going eight or ten days in useless turnings we would have to turn back. Although it was not altogether unlikely that some had said this, we did not believe that the guide would consent to it. Even though they had really succeeded in their design, none of our companions had ever told us anything like it, and they would have done so, because in the valley the people had not ceased to enlarge upon other obstacles which were less to be feared, and which, in any evil that might occur, they risked as much as we.

"We well knew that going to the north it would be more roundabout ; but Silvestre told us that he took us by that road because in the other there was a high, dangerous mountain, so we wished to follow his advise; but all the company, except Don Juan Lain, urged us to go the other road, some because they feared unnecessarily the Comaches, and others because in taking that direction their personal inclinations did not in the least correspond with ours. At this time there arrived a Yuta-Sabuaguanas of the most northern tribe, and told us that the road to the north went very high up. So that we had to follow the west. Going two leagues to the west, and crossing another small river, we halted on its bank, naming the stopping place LaContraguia. * *

"^'There were three villages of Sabuaganas here, from which there came six men, and among them one who had just come from the Comanches-Yamparicas, where he had gone with four others to steal horses. He said that the Comanches had all gone away. These men left us and went by the River Napeste, or to the east, and we traveled on with our companions. These Sabuaganas were the last we saw. * *

(p. 161) "8th day of September. We left the Natividad de Nuestra Senora going north, and proceeding half a league we came to a river of good, living water, and going up a rocky slope free from stones we took a road over better ground than yesterday, and went two leagues and a half to the northwest over an extended plain of rising ground, and through some forests of poplar, arriving at a high ridge, from which the guide, Silvestre, showed us the mountains, on the northern slope of which lived the ComanchesrYamparicas, that we saw to the north of the Sabuaganas, and on a point of the same mountain to west, he showed us, were his people. * *

(p. 164) "13th day of September. About eleven o'clock in the morning we left the Arroyo del Cibolo over a plain that is at the foot of a small range which the Yutas and the Lagunas call Sabuagari; it extends from east to west, and one sees its white rocks from the high, rising plain that is in front of the Canyon Pintado. Going three leagues and three-quarters to the west, we arrived at a flow of water known to the guide, which is at the foot of the mountain almost at its western point; we continued in the same direction a quarter of a league, by a well-beaten path near to which, towards the south, rise two full springs of fine water, within a gunshot of each other, that we named the Fuentes de Santa Clara (the Fountains of Saint Clara). On account of the moisture they communicate to the small plain which they water and which absorbs them this land produces good and abundant pasturage. From here we traveled a league to the north-west, by the same trail, and crossed a stream that comes from the plain of the Fuentes, and in which are large tanks of water. From here, and on down, there is in its valley, which is broad and level, good and abundant pasturage. We crossed it again; we climbed several hills covered with small stones, and having journeyed two leagues to the northwest, we arrived at a large river, which we called the San Buenaventura. (Green River, Utah.)

"This river of San Buenaventura is the largest that we have crossed and is the same one that Fray Alonso de Posada says, in his report, separates the Yuta nation from the Comanche, if we may judge by the description he gives of it, and the distance he says it is from Santa Fe. And it is certainly true that on the northeast and north it is the boundary line between these two peoples. Its course from this point is west-southwest; from the region above this point to where we now are its course is to the west. It forms a junction with the river of San Clemente (White) ; but we do not know if it does so with other rivers previously mentioned. There is here a fine plain abounding in pasturage and fertile, arable land, provided it were irrigated, which might be, perhaps, a little more than a league in width, and some four or five leagues in length, entering in between two mountains; the space taking the form of a corral, and the mountains coming so close together that one can hardly distinguish the opening through which the river flows. The river can be crossed only at the one fording place, which our guide assured us was in this neighborhood, to the west of the mountain that stood farthest to the north,close to a range of hills composed of loose earth of a leaden color, and, in places, of a yellowish tinge. The bottom is full of small stones, and the river so deep that the mules could not cross it except by swimming. We stopped on its southern bank about a mile from the ford. We called the stopping place the Vega de Santa Cruz (the Plain of the Holy Cross.")" * *

References

1 Sabaguana, Sabuagana. The variant spelling appears to have been by Escalante himself. "Sabuaganas equals Akanakwint. Akanaquint (Green River). A Ute Division formerly living on Green River, Utah, belonging probably to the Yampa.—F. W. Hodge, Handbook of American Indians.

2 "Lagunas equals Timpaiavats. A Ute division formerly occupying the valley (of Utah Lake, the Spanish Forks, and the adjacent mountains in Utah. Timpanogotzis equals Timpaiavats.—F. W. Hodge, Handbook of American Indians.