16 minute read
The Pioneer Roadometer
Utah Historical Quarterly
Vol. 42, 1974, No. 3
The Pioneer Roadometer
By Guy E. Stringham
SPEEDOMETERS ARE COMMONLY believed to have appeared at the beginning of the bicycle and motorcar age, but early historical records indicate that the idea originated with one of the Mormon immigrants on his way by wagon caravan to Utah." This statement appeared in Fremont Alder's column in the San Francisco Call in March 1932. Five months later, in a follow-up column on the same subject, Alder proceeded unknowingly to add fuel to a fire of misunderstanding which has puzzled historians of the Mormon westward movement for some time. He wrote that the measuring device "was invented by Orson Pratt, one of the followers of Brigham Young, when crossing the plains in 1846."
Alder, with his assertion that Orson Pratt was the inventor of the roadometer — a year before its actual construction — became involved in the first of three basic questions concerning the history of this frontier instrument: (1) what were the roles played by those associated with the design and building of the first instrument; (2) how and when was the first full measurement taken which recorded, according to B. H. Roberts, with phenomenal accuracy the distance from Winter Quarters to Great Salt Lake City; and (3) what became of the original roadometer in light of questions raised by B. H. Roberts concerning the present instrument on display at the church museum on Temple Square in Salt Lake City?
Brigham Young wanted the pioneer company of 1847 to keep meticulous records to aid later companies in finding the best water and camping grounds as well as other useful purposes. This led him to assign various men to gather such scientific information as elevation, longitude, latitude, weather, direction, and camp sites. Little difficulty was encountered in completing most of these assignments, as the pioneer company included both the trained men and the instruments necessary to gather such data. But to ascertain distance traveled, the only method available seemed to be "guesstimation," which often varied from man to man, bringing disagreement as a result. It was not long until such controversy led to invention which, in turn, led to further debate — this time over the question of origin.
William Clayton, who had been assigned to Appleton Harmon's wagon, was given the duty of assisting Brigham Young's chief clerk, Thomas Bullock, in recording the daily events of the company as well as upon occasions copying parts of Bullock's journal into his own. To this was added the responsibility of assisting Orson Pratt in his road surveys and scientific work, in the pursuit of which he had been asked to record the miles traveled each day.
Atwood, in his book, The Mountain of the Lord's House, wrote:
It would appear from Clayton's journal that the second premise was more important than the first, for on May 8 he recorded:
The pains seemed to be the result of a suggestion made by Brigham Young that he measure a wagon wheel, then tie a red piece of flannel to it and count the number of times the wheel went around. To his surprise, Clayton found that a rear wheel on one of Heber C. Kimball's wagons being driven by Philo Johnson was exactly fourteen feet, eight inches, which meant that 360 revolutions of this wheel would equal precisely one mile. After counting the revolutions for the day and having made his calculations, he again inquired of the anonymous others and found "Some have past [sic] the days travel at thirteen and some fourteen miles, which serves to convince [me] more strongly that the distances are overrated." Clayton had found the mileage to be eleven and a quarter miles plus twenty revolutions.
The next day being Sunday, the camp moved on a short distance to find better grass, and so once again Clayton counted the revolutions. Then having calculated the distance, he placed a signboard reading: "From Winter Quarters three hundred miles, May 9, 1847. Pioneer Camp all well. Distance according to the reckoning of Wm. Clayton."
Even at this early date, Clayton — who had already discussed his work with others — was apparently becoming aware of Brigham Young's desire to have a device constructed which would accurately measure the distance traveled each day and that Young was considering who in the camp might be best qualified to design it. Spending Sunday afternoon on the banks of the Platte River in solitude and contemplation, Clayton penned a diary entry which betrayed an inner fear that the honor of being responsible for the measurement might fall to others.
From this it would seem likely that Clayton may have heard of Brigham Young's plan to ask Orson Pratt, a man well known for his scientific abilities, especially in the fields of mathematics and astronomy, to design the workings of a machine to measure the mileage — a machine that Clayton had suggested might be built.
As early as April 19 Clayton was seeking advice from more learned men on the feasibility and practicality of installing some sort of measuring device.
Later the same afternoon he wrote:
Because the idea originated with Clayton he seemed to feel that whatever credit was due should be his. However, an idea not rendered workable is nothing more than an idea, and so it is really to Orson Pratt that the plaudits of history should be given as the designer of a workable roadometer. In Pratt's journal under May 10 one finds the following entry:
With the designing completed, it became the problem of Brigham Young to find a mechanic and carpenter who could make the machine from the pattern Pratt had devised. Clayton's wagon partner, Appleton Milo Harmon, had been schooled in the woodshop of Shadrach Roundy in Nauvoo and had continued to develop his skill since that time. With these prerequisites the chore of building the roadometer fell to him, and he completed the job with extraordinary speed and accuracy when one considers the circumstances under which he labored and the tools with which he had to work. Ardelle Harmon Ashworth some years ago recorded the following information about her grandfather:
Apparently, Harmon's own simple reference to the project was written some time after he completed the project:
By May 11 Clayton was able to report that Harmon was already at work on the machinery. By the following day he had completed enough that Clayton now had only to count the miles and not each revolution of the wheel. On May 16, a Sunday, he recorded:
Apparently, before the project was completed, fear of losing credit for the machinery prompted Clayton to turn on the young mechanic, wisely leaving the eminent mathematician alone.
This charge by one of the three principal participants against another member of the group has caused much speculation among church historians as to who was the inventor — Clayton or Harmon — leaving out entirely the real person to whom credit should be given — Orson Pratt. A number of pieces of evidence should be considered if we are to understand Clayton's charge. First, there is the very implication that Clayton, and not Harmon, was the true inventor, when it has already been suggested that it was, in reality, a third party. Second, it would seem plausible that if Harmon were taking credit for the invention, this claim would have been recorded in other journals since others mention the new invention in connection with Clayton and Harmon together. Yet the claim is only mentioned in two places — Clayton's journal, under the date of May 14, 1847, and Howard Egan's journal under the same date. (This coincidence will be handled at greater length.) Third, both Clayton and Egan claim that Harmon could only proceed as directed. With this one finds two faults. First, Clayton makes no mention of offering such directions in any of his journal entries discussing the development of the roadometer. A man of Clayton's temperament and personality would not have let such instructions go unnoticed had they actually occurred. Second, it is obvious that a man of Harmon's training and experience would not need help or direction from Clayton who, as far as can be determined, had no training as a mechanic or carpenter. This had, indeed, been Harmon's vocation in life since an apprenticeship in Roundy's carpenter shop in Nauvoo and would continue to be so for the rest of his life. It is probable that Brigham Young selected Harmon for his ability as a carpenter and machinist just as he had selected Orson Pratt for his knowledge of engineering and design. It is difficult to believe that Clayton would have turned to a man whom he had already indicated a disliking for when there were others on the train who might have accomplished the job.
Most historians refer to Egan's and not Clayton's statement when discussing this problem. Even Dahl, in his thesis on Clayton, used the following reference in convicting Harmon of indiscretion:
Two witnesses have long been considered enough to establish a fact. Here we have two witnesses with identical testimony, so it is understandable that historical judges should accept the verdict of Clayton's testimony. It is equally understandable that they would lean more heavily upon Eagan's witness since Clayton was a participant. Let us see how this testimony stands up under closer scrutiny.
What were the relationships between these men? Harmon and Egan appear to have been little more than acquaintances thrown together on occasion by circumstances beyond their control. Both had been active in the Nauvoo police during the dark days of 1844-45, though in different companies, had spent the winter of 1846-47 in the Mormon camp on the banks of the Missouri, and were captains of tens in the pioneer column wending its way to a new home in the mountains. Save for insertions in Egan's journal concerning the roadometer, both men's writings are devoid of mention of the other, leading one to speculate that theirs was only an impersonal acquaintanceship. With Clayton, however, it was a different story.
Clayton and Egan had apparently developed a very close attachment over the years. Referring to an incident recorded on April 17, 1847, in Clayton's journal, J. Ramon Drake wrote:
Although Clayton's trunk and goods were carried in Harmon's wagon, he was mustered into Egan's ten (along with William A. King who would also play a role in this drama). This relationship was not a new one but the continuation of a longstanding friendship that dated at least to their days in Nauvoo where Clayton's band had entertained the guests at a birthday party for Egan's wife.
Close friendship by itself does not necessitate that Egan's testimony be called into question; however, where he received his information might have bearing on its validity. A clue as to the source of Egan's information comes from an entry in Clayton's journal dated August 10, 1847:
It will be remembered that both diary entries in question carried a date of May 14, 1847, which indicates that Egan received his information from copying the Clayton diary. Thus Clayton becomes the second witness as well as the first. A quick check of the two entries reveals they are similar in thought and wording. Obviously Clayton was the spirit behind both entires, and thus it is possible that the reason no one but Clayton and Egan appears to have mentioned Harmon's indiscretion was that no one else heard Harmon make the claim of single-handed invention.
Each journal carries another interesting entry for May 16. From Egan's:
And from Clayton's:
One wonders if it was upon this occasion that Howard Egan copied the entry from William Clayton dated May 14 — just two days earlier.
On May 19 rainy weather gave the company the worst roads they had traveled over since leaving Winter Quarters, which forced them to abandon their travel for a spell. 33 Clayton recorded for the next day:
As word of the invention spread among the colony, many came to view the new mechanical device. On June 6 Clayton reported:
Although the daily mileage record indicates the roadometer was extremely useful during the rest of the journey, apparently the novelty of the new device soon wore off and it, like all else, became just a part of the monotonous routine of the trip, as the last two entries in Clayton's diary concerning the device are prosaic.
The story, under most circumstances, would have ended here had it not been for two questions raised by Brigham H. Roberts concerning Clayton's description of the original roadometer and the one on display in the Deseret Museum:
The second question raised is one of timing and accuracy. Once again let us turn to Roberts to raise the question.
Detailed research suggests that, first, the roadometer on display did, in fact, make the survey, but it is not Harmon's original; second, that the survey was made in 1847, but from west to east — not the reverse as has always been supposed; and third, that Brigham Young was not even involved with the trip when the record was made. Apparently, for a period of time Brigham Young had the original roadometer in his possession and then turned it over to Harmon only to repossess it at a later date.
It is necessary to turn to Clayton's journal once again for the story of the second roadometer and the measuring of the road, as Harmon himself left the pioneer company at the Platte River to help build and maintain a ferry for the Mormon trains following the pioneer company. Upon arriving into Salt Lake Valley, Clayton, in anticipation of completely resurveying the entire route from the Great Salt Lake to Winter Quarters, engaged one of the members of his ten, William A. King, to construct another roadometer with certain refinements, a fact which would explain the inconsistency in the number of gears and wheels and, especially, the difference in size noted by the historian Roberts.
The first mention of a second roadometer appears in Clayton's journal on August 2:
On August 4 King commenced the construction of the new machine and three days later Clayton could report that the project was completed.
The need for a second roadometer is still somewhat of a mystery, as it would seem that the original could have been used to complete the assignment which Brigham Young gave Clayton to resurvey the route from Great Salt Lake to Winter Quarters. In his diary on August 10 Clayton recorded:
Egan's journal entry of August 14 reads:
And from Clayton's journal for Monday August 16:
By the middle of August Clayton was ready to join a group of ox teams returning to the east and to carry out Brigham Young's instructions to measure the road carefully and gather information which might be of benefit to the companies that would cross the plains and mountains in the years to come. Joining with the companies under Tunis Rappleye and Shadrach Roundy, Clayton returned with only one short stretch of the trail not being meticulously checked, due to the breakdown of the roadometer between Horseshoe Creek and the La Bonte for a few days. Of the success of this trip Clayton wrote:
Clayton's reward for this labor came when he was able to publish the Latter-day Saints Emigrants' Guide without mention of the roadometer or the contributions of Orson Pratt, Appleton Harmon, or even William King in having made the measurements possible
It is the contention of Appleton Harmon's grandchildren that the original roadometer was in the possession of their grandfather until it was borrowed by President Brigham Young with the thought of patenting it and was never returned. The roadometer on display in the museum, as indicated by the inscription, came from the Clayton family by a circuitous route. According to Mrs. Kate B. Carter at the Daughters of Utah Pioneers Museum:
It is the writer's belief, however, that the roadometer in the museum is the William King copy and that the original has been lost or destroyed.
For full citations and images please view this article on a desktop.