Kingdom Day - D e c 1 5 Netherlands, St. Martin, Bonaire
Koninkrijksdag (Papiamento: Dia di Reino, English: Kingdom Day) is the commemoration of the signing of the Charter for the Kingdom of the Netherlands on 15 December 1954 in Aruba, Curaçao, the Netherlands, and Sint Maarten. When 15 December falls on a Sunday, the commemoration takes place on Monday 16 December. Kingdom Day is, unlike Koninginnedag(English: Queen's Day), not an official national holiday, but government buildings are instructed to fly the flag of the Netherlands without pennant. The Charter for the Kingdom of the Netherlands was signed by Queen Juliana on 15 December 1954. The charter deals with the relation between the Netherlands and the overseas territories, theNetherlands Antilles, Netherlands New Guinea and Suriname. As of 2010, the charter governs the relationships between the Netherlands, Aruba (since 1986), Curaçao and Sint Maarten (since 2010). Since 2005, the Koninkrijksconcert (English: Kingdom Concert) is annually held on 15 December, to celebrate the relationship between Netherlands, the Netherlands Antilles, and Aruba. At the concerts, that were held in respectively Dordrecht, Amersfoort, Nijmegen, and Curaçao, musical artists from all over the kingdom have performed. In 2008, Naturalisatiedag (English: Naturalisation Day) in the Kingdom of the Netherlands was moved from 24 August, the day on which the Constitution of the Netherlands was signed, to 15 December, which has a symbolic meaning for all constituent countries of the kingdom. On Naturalisation Day, newly naturalized citizens officially receive their Dutch citizenship.
Bill of Rights Day U.S. - Dec 15
The Bill of Rights is the collective name for the first ten amendments to the United States Constitution. Proposed to assuage the fears of Anti-Federalists who had opposed Constitutional ratification, these amendments guarantee a number of personal freedoms, limit the government's power in judicial and other proceedings, and reserve some powers to the states and the public. While originally the amendments applied only to the federal government, most of their provisions have since been applied to the states by way of the Fourteenth Amendment, a process known as incorporation. The amendments were introduced by James Madison to the 1st United States Congress as a series of legislative articles. They were adopted by the House of Representatives on August 21, 1789, formally proposed by joint resolution of Congress on September 25, 1789, and came into effect as Constitutional Amendments on December 15, 1791, through the process of ratification by three-fourths of the states. While twelve amendments were proposed by Congress, only ten were originally ratified by the states. Of the remaining two, one was adopted 203 years later as the Twentyseventh Amendment, and the other technically remains pending before the states. The Bill of Rights enumerates freedoms not explicitly indicated in the main body of the Constitution, such as freedom of religion, freedom of speech, a free press, and free assembly; the right to keep and bear arms; freedom from unreasonable search and seizure, security in personal effects, and freedom from warrants issued without probable cause; indictment by a grand jury for any capital or "infamous crime"; guarantee of a speedy, public trial with an impartial jury; and prohibition of double jeopardy. In addition, the Bill of Rights reserves for the people any rights not specifically mentioned in the Constitution and reserves all powers not specifically granted to the federal government to the people or the States. The Bill was influenced by George Mason's 1776 Virginia Declaration of Rights, the English Bill of Rights 1689, and earlier English political documents such as Magna Carta (1215). The Bill of Rights had little judicial impact for the first 150 years of its existence, but was the basis for many Supreme Court decisions of the 20th and 21st centuries. One of the first fourteen copies of the Bill of Rights is on public display at the National Archives in Washington, D.C.
Boston Tea Party U.S. - D e c 1 6
The Boston Tea Party was a direct action by colonists in Boston, a town in the British colony of Massachusetts, against the British government and the monopolistic East India Company that controlled all the tea imported into the colonies. On December 16, 1773, after officials in Boston refused to return three shiploads of taxed tea to Britain, a group of colonists boarded the ships and destroyed the tea by throwing it into Boston Harbor. The incident remains an iconic event of American history, and other political protests often refer to it. The Tea Party was the culmination of a resistance movement throughout British America against the Tea Act, which had been passed by the British Parliament in 1773. Colonists objected to the Tea Act for a variety of reasons, especially because they believed that it violated their right to be taxed only by their own elected representatives. Protesters had successfully prevented the unloading of taxed tea in three other colonies, but in Boston, embattled Royal Governor Thomas Hutchinson refused to allow the tea to be returned to Britain. He apparently did not expect that the protestors would choose to destroy the tea rather than concede the authority of a legislature in which they were not directly represented. The Boston Tea Party was a key event in the growth of the American Revolution. Parliament responded in 1774 with the Coercive Acts, which, among other provisions, closed Boston's commerce until the British East India Company had been repaid for the destroyed tea. Colonists in turn responded to the Coercive Acts with additional acts of protest, and by convening the First Continental Congress, which petitioned the British monarch for repeal of the acts and coordinated colonial resistance to them. The crisis escalated, and the American Revolutionary War began near Boston in 1775.
Background
The Boston Tea Party arose from two issues confronting the British Empire in 1773: the financial problems of the British East India Company, and an ongoing dispute about the extent of Parliament's authority, if any, over the British American colonies without seating any elected representation. The North Ministry's attempt to resolve these issues produced a showdown that would eventually result in revolution.
Tea trade to 1767:
As Europeans developed a taste for tea in the 17th century, rival companies were formed to import the product from the East Indies. In England, Parliament gave the East India Company a monopoly on the importation of tea in 1698. When tea became popular in the British colonies, Parliament sought to eliminate foreign competition by passing an act in 1721 that required colonists to import their tea only from Great Britain. The East India Company did not export tea to the colonies; by law, the company was required to sell its tea wholesale at auctions in England. British firms bought this tea and exported it to the colonies, where they resold it to merchants in Boston, New York, Philadelphia, and Charleston. Until 1767, the East India Company paid an This iconic 1846 lithograph by Nathaniel Currier was ad valorem tax of about 25% on tea that it entitled "The Destruction of Tea at Boston Harbor"; imported into Great Britain. Parliament laid the phrase "Boston Tea Party" had not yet become additional taxes on tea sold for consumption in Britain. These high taxes, combined standard. Contrary to Currier's depiction, few of the with the fact that tea imported into Holland men dumping the tea were actually disguised as Inwas not taxed by the Dutch government, dians. meant that Britons and British Americans could buy smuggled Dutch tea at much cheaper prices. The biggest market for illicit tea was England—by the 1760s the East India Company was losing £400,000 per year to smugglers in Great Britain—but Dutch tea was also smuggled into British America in significant quantities. In 1767, to help the East India Company compete with smuggled Dutch tea, Parliament passed the Indemnity Act, which lowered the tax on tea consumed in Great Britain, and gave the East India Company a refund of the 25% duty on tea that was re-exported to the colonies. To help offset this loss of government revenue, Parliament also passed the Townshend Revenue Act of 1767, which levied new taxes, including one on tea, in the colonies. Instead of solving the smuggling problem, however, the Townshend duties renewed a controversy about Parliament's right to tax the colonies.
Townshend duty crisis:
Controversy between Great Britain and the colonies arose in the 1760s when Parliament sought, for the first time, to directly tax the colonies for the purpose of raising revenue. Some colonists, known in the colonies as Whigs, objected to the new tax program, arguing that it was a violation of the British Constitution. Britons and British Americans agreed that, according to the constitution, British subjects could not be taxed without the consent of their elected representatives. In Great Britain, this meant that taxes could only be levied by Parliament. Colonists, however, did not elect members of Parliament, and so American Whigs argued that the colonies could not be taxed by that body. According to Whigs, colonists could only be taxed by their own colonial assemblies. Colonial protests resulted in the repeal of the Stamp Actin 1765, but in the 1766 Declaratory Act, Parliament continued to insist that it had the right to legislate for the colonies "in all cases whatsoever". When new taxes were levied in the Townshend Revenue Act of 1767, Whig colonists again responded with protests and boycotts. Merchants organized a non-importation agreement, and many colonists pledged to abstain from drinking British tea, with activists in New England promoting alternatives, such as domestic Labrador tea. Smuggling continued apace, especially in New York and Philadelphia, where tea smuggling had always been more extensive than in Boston. Dutied British tea continued to be imported into Boston, however, especially by Richard Clarke and the sons of Massachusetts Governor Thomas Hutchinson, until pressure from Massachusetts Whigs compelled them to abide by the non-importation agreement. Parliament finally responded to the protests by repealing the Townshend taxes in 1770, except for the tea duty, which Prime Minister Lord North kept to assert "the right of taxing the Americans". This partial repeal of the taxes was enough to bring an end to the non-importation movement by October 1770. From 1771 to 1773, British tea was once again imported into the colonies in significant amounts, with merchants paying the Townshend duty of three pence per pound. Boston was the largest colonial importer of legal tea; smugglers still dominated the market in New York and Philadelphia.
Victory Day Bangladesh - D e c 1 6
Victory day is a national holiday in Bangladesh celebrated on December 16 to commemorate the victory of the Allied forces High Command over the Pakistani forces in the Bangladesh Liberation War in 1971. The Commanding officer of the Pakistani Forces General AAK Niazi surrendered his forces to the Allied forces commander Lt. Gen. Jagjit Singh Aurora, which marked ending the 9 month-long Bangladesh Liberation War and 1971 Bangladesh genocide and officially secession of East Pakistan into Bangladesh.
History The 1971 Bangladesh
Liberation War was a war of independence, which resulted in the secession of East Pakistan from the Islamic Republic of Pakistan and established the sovereign nation of Bangladesh. The war pitted East Pakistan and India against West Pakistan, and lasted over a duration of nine months. One of the most violent wars of the 20th century, it witnessed largescale atrocities, the exodus of 10 million refugees and the displacement of 30 million people. On 16 December 1971, Lieutenant General Amir Khan Niazi, CO of Pakistan Armed Forces located in East Pakistan signed the Instrument of Surrender. The Instrument of Surrender was a written agreement that enabled the surrender of the Pakistan Eastern Command in the Bangladesh Liberation War, and marked the end of the Indo-Pakistani War of 1971 in the Eastern Theater. The surrender took place at the Ramna Race Course in Dacca on December 16, 1971. Lieutenant General Amir Khan Niazi and Lieutenant General Jagjit Singh Aurora, Joint Commander of Indian and Bangladesh Forces, signed the instrument amid thousands of cheering crowds at the race course. Air Commodore A. K. Khandker, Deputy Commander-in-Chief of the Lt. Gen A. A. K. Niazi, Commanding Officer of Bangladesh Armed Forces, and Lieutenant General J F R Jacob of the Indian Eastern Command, acted as Pakistan Army forces signing the instrument witnesses to the surrender. Also present were Vice-Ad- of surrender on 16 December 1971 miral Mohammad Shariff, commander of the Pakistani Naval Eastern Command and Air Vice-Marshal Patrick D. Callaghan of the Pakistan Air Force's Eastern Air Force Command, who signed the agreement. On behalf of Bangladesh, Air Commodore A. K. Khandker acted as witness to the surrender. Lieutenant General Jacob Rafael Jacob, Chief of Staff of the Indian Eastern Command, along with the other commanders of Indian naval and air forces, acted as witnesses on behalf of India. Aurora accepted the surrender without a word, while the crowd on the race course started shouting anti-Niazi and anti-Pakistan slogans.
Recognition of Bangladesh
The Surrender of Pakistan Armed Forces marked the end of the Bangladesh Liberation War and the creation of Bangla Desh (later reduced to a single word). Most United Nations member nations were quick to recognise Bangladesh within months of its independence.
Celebration The celebration of Victory Day has taken place since 1972. The Bangladesh Liberation War became a topic of great
importance in cinema, literature, history lessons at school, the mass media, and the arts in Bangladesh. The ritual of the celebration gradually obtained a distinctive character with a number of similar elements: Military Parade by Bangladesh Armed Forces at the National Parade Ground, ceremonial meetings, speeches, lectures, receptions and fireworks. Victory Day in Bangladesh is a joyous celebration in which popular culture plays a great role. TV and radio stations broadcast special programs and patriotic songs. The main streets are decorated with national flags. Different political parties and socioeconomic organizations undertake programs to mark the day in a befitting manner, including the paying of respects at Jatiyo Smriti Soudho, the national memorial at Savar near Dhaka.
Separation Day Anguilla - D e c 1 9
December 19, 1980 was the day that Anguilla separated itself politically from the islands of Saint Kitts and Nevis. The association with Saint Kitts was never favorably seen in Anguilla. Even though today Anguilla still remains under Britain’s influence, it is with joy that they celebrate Separation Day. This day may sometimes be referred to as Anguilla’s Heroes and Heroines Day, but this is not correct.
HISTORY Anguilla was first colonized by the English com-
ing from the island of Saint Kitts in 1650, growing tobacco and corn. In the meantime the Carib Indians invaded Anguilla in 1656 and burned down the settlements. Ten years later, the French invaded the island. The British regained possession of Anguilla in 1667 and stoically remained through years of drought and famine that followed. By 1824, Anguilla was placed by the British under the administration of Saint Kitts, later to be the colony of Saint Christopher-Nevis-Anguilla. Anguillans never liked this idea since they faced discrimination by the Saint Kitts administration. It was in the 1960s that the protests of Anguillans found some attentive British ears. In 1967 the territory of Saint Christopher-Nevis-Anguilla was granted some self-governance powers, so Anguillans took the opportunity to distance themselves from Saint Kitts. In the same year, the Saint Kitts police were evicted from the island, and Anguillans asked to be placed under the administration of the United States. However, the request was denied. A referendum was held, and the people of Anguilla almost unanimously wanted to secede from Saint Kitts. After some political back and forth, a second referendum was held, and Anguilla declared itself as an independent republic. The British countered the declaration with paratroopers and police from London. Finally, on December 19, 1980, Anguilla seceded from Saint Kitts to become a separate British dependency. Saint Kitts and Nevis later became fully independent from Britain, yet Anguilla still remains a British overseas territory.
Celebrations
Separation Day is celebrated on this island with dancing, arts and crafts fairs, street parades, and sports competitions like boat racing and cricket. Anguillans will flock to the beautiful beaches for family picnics and watch people engage in Anguilla’s national sport, boat racing. Although not one of the biggest holidays on the island, it is a day off that gives the population an opportunity to enjoy the sunny weather in December and welcome the many tourists that choose this Caribbean island as their holiday destination.
Independence Day Kazakhastan - D e c 1 6
Kazakhstan (Kazakh: Қазақстан, Qazaqstan, pronounced qɑzɑqstɑ́n]; Russian: Казахстан [kəzɐxˈstan]), officially the Republic of Kazakhstan, is at ranscontinental country in Central Asia and Eastern Europe. Ranked as the ninth largest country in the world, it is also the world's largest landlocked country; its territory of 2,727,300 square kilometres (1,053,000 sq mi) is greater than Western Europe. It is neighbored clockwise from the north by Russia, China, Kyrgyzstan, Uzbekistan, Turkmenistan, and also borders on a significant part of the Caspian Sea. Although Kazakhstan does not share a border with Mongolia, its most easterly point is only 38 kilometres (24 mi) from Mongolia's western tip. The capital was moved in 1998 from Almaty (formerly Alma-Ata), Kazakhstan's largest city, toAstana. Kazakhstan is one of the six independent Turkic states. Kazakhstan is one of the active members of the Turkic Council and the TÜRKSOY community which is currently being directed by the former Minister of Culture of Kazakhstan. Vast in size, the terrain of Kazakhstan ranges from flatlands, steppes, taigas, rock-canyons, hills, deltas, and snowcapped mountains to deserts. With 16.6 million people (2011 estimate) Kazakhstan has the 62nd largest population in the world, though its population density is less than 6 people per square kilometre (15 per sq. mi.). For most of its history, the territory of modern-day Kazakhstan has been inhabited by nomadic tribes. By the 16th century, the Kazakhs emerged as a distinct group, divided into three Jüz. The Russians began advancing into the Kazakh steppe in the 18th century, and by the mid-19th century all of Kazakhstan was part of the Russian Empire. Following the 1917 Russian Revolution, and subsequent civil war, the territory of Kazakhstan was reorganized several times before becoming the Kazakh Soviet Socialist Republic in 1936, a part of the USSR. During the 20th century, Kazakhstan was the site of major Soviet projects, including Khrushchev's Virgin Lands campaign, the Baikonur Cosmodrome, and the Semipalatinsk "Polygon", the USSR's primary nuclear weapon testing site. Kazakhstan declared itself an independent country on December 16, 1991, the last Soviet republic to do so. Its communist-era leader, Nursultan Nazarbayev, became the country's new president. Since independence, Kazakhstan has pursued a balanced foreign policy and worked to develop its economy, especially its hydrocarbon industry. While the country's economic outlook is improving, President Nazarbayev maintains strict control over the country's politics. Nevertheless, Kazakhstan's international prestige is building. It is now considered to be the dominant state in Central Asia. The country is a member of many international organizations, inthe United Nations, the cluding Euro-Atlantic Partnership Council, theCommonwealth of Independent States, and the Shanghai Cooperation Organisation. Kazakhstan is one of six post-Soviet states who have implemented an Individual Partnership Action Plan with NATO. In 2010, Kazakhstan chaired the Organization for Security and Co-operation in Europe. Kazakhstan is ethnically and culturally diverse, in part due to mass deportations of many ethnic groups to the country during Artistic depiction of medieval Taraz situated along the Stalin's rule. Kazakhstan has a population Silk Road of 16.6 million, with 131 ethnicities, including Kazakh, Russian, Uyghur, Ukrainian, Uzbek, Tatar, and German. Around 63% percent are Kazakhs. Kazakhstan allows freedom of religion, and many different beliefs are represented in the country. Islam is the religion of more than 70% of the population, and Christianity makes up most of the remainder. The Kazakh language is the state language, while Russian is also officially used as an "equal" language (to Kazakh) in Kazakhstan's public institutions. According to Newsweek magazine the country holds the 61st position in the "The world's best countries" list. This summary index consists of following ranks: education – 14, health – 82, quality of life – 45, economic dynamism – 43, political environment – 81. The best rank is the first. According to World Economic Forum in Global Competitiveness Report on 2010–2011 year Kazakhstan holds the 72nd position.
Etymology The term Kazakhstani (Kazakh: қазақстандықтар, Qazaqstandıqtar; Russian: казахстанцы, kazakhstantsy) was
coined to describe all citizens of Kazakhstan, including non-Kazakhs. The word "Kazakh" is generally used to refer to people of ethnic Kazakh descent (including those living in China, Afghanistan, Turkey, Uzbekistan and other countries). The ethnonym "Kazakh" is derived from an ancient Turkic word meaning "independent, a free spirit". It is the result of Kazakhs' nomadic horseback culture. The Persian (See Indo-Iranian languages) suffix "-stan" means "land" or "place of", so "Kazakhstan" is "land of the Kazakhs".
History
Kazakh Khanate:
Kazakhstan has been inhabited since the Neolithic Age: the region's climate and terrain are best suited for nomads practicing pastoralism. Archaeologists believe that humans first domesticated the horse in the region's vast steppes. Central Asia proper was originally inhabited by Indo-Iranians. The best known of those groups was the nomadic Scythians. The Turkic people began encroaching on the Iranians starting at least in the 5th century Inside a Kazakh yurt AD, possibly before. They became the dominant ethnic component of Central Asia. While ancient cities Taraz (Aulie-Ata) and Hazrat-e Turkestan had long served as important way-stations along the Silk Road connecting East and West, real political consolidation only began with the Mongol invasion of the early 13th century. Under the Mongol Empire, administrative districts were established, and these eventually came under the emergent Kazakh Khanate (Kazakhstan). Throughout this period, traditionally nomadic life and a livestock-based economy continued to dominate the steppe. In the 15th century, a distinct Kazakh identity began to emerge among the Turkic tribes, a process which was consolidated by the mid-16th century with the appearance of a distinctive Kazakh language, culture, and economy. Nevertheless, the region was the focus of ever-increasing disputes between the native Kazakh emirs and the neighbouring Persian-speaking peoples to the south. By the early 17th century, the Kazakh Khanate was struggling with the impact of tribal rivalries, which had effectively divided the population into the Great, Middle and Little (or Small) Hordes (jüz). Political disunion, tribal rivalries, and the diminishing importance of overland trade routes between East and West weakened the Kazakh Khanate. During the 17th century Kazakhs fought Oirats, a federation of western Mongol tribes, including Dzungars. The beginning of the 18th century marked the zenith of the Kazakh Khanate. During this period the Little Horde participated in the 1723–1730 war against the Dzungars, following their "Great Disaster" invasion of Kazakh territories. The Dzungars seized the pastures of the defeated Kazakhs, taking many captives, and slaughtering entire clans. Under the leadership of Abul Khair Khan, the Kazakhs won major victories over the Dzungar at the Bulanty River in 1726, and at the Battle of Anrakay in 1729.Ablai Khan participated in the most significant battles against the Dzungars from the 1720s to the 1750s, for which he was declared a "batyr" ("hero") by the people. Kazakhs were also victims of constant raids carried out by the Volga Kalmyks.
Russian Empire:
In the 19th century, the Russian Empire began to expand into Central Asia. The "Great Game" period is generally regarded as running from approximately 1813 to the Anglo-Russian Convention of 1907. The tsars effectively ruled over most of the territory belonging to what is now the Republic of Kazakhstan. The Russian Empire introduced a system of administration and built military garrisons and barracks in its effort to establish a presence in Central Asia in the so-called "Great Game" between it and the British Empire. The first Russian outpost, Orsk, was built in 1735. Russia enforced the Russian language in all schools and governmental organizations. Russian efforts to impose its system aroused the resentment by the Kazakh people, and by the 1860s, most Kazakhs resisted Russia's annexation largely because of the influence it wrought upon the traditional nomadic lifestyle and livestock-based economy, and the associated hunger that was rapidly wiping out some Kazakh tribes. The Kazakh national movement, which began in the late 19th century, sought to preserve the native language and identity by resisting the attempts of the Russian Empire to assimilate and stifle them. From the 1890s onwards, ever-larger numbers of settlers from the Russian Empire began colonising the territory of present-day Kazakhstan, in particular the province of Semirechye. The number of settlers rose still further once the Trans-Aral Railway from Orenburg to Tashkent was completed in 1906, and the movement was overseen and encouraged by a specially created Migration Department (Переселенческое Управление) in St. Petersburg. During the 19th century about 400,000 Russians immigrated to Kazakhstan, and about one million Slavs, Germans, Jews, and others immigrated to the region during the first third of the 20th century.Vasile Balabanov was the administrator responsible for the resettlement during much of this time. The competition for land and water that ensued between the Kazakhs and the newcomers caused great resentment against colonial rule during the final years of Tsarist Russia, with the most serious uprising, the Central Asian Revolt, occurring in 1916. The Kazakhs attacked Russian and Cossacksettlers and military garrisons. The revolt resulted in a series of clashes and in brutal massacres committed by both sides. Both sides resisted the communist government until late 1919.
Kazakh SSR:
Although there was a brief period of autonomy (Alash Autonomy) during the tumultuous period following the collapse of the Russian Empire, many uprisings were brutally suppressed, and the Kazakhs eventually succumbed to Soviet rule. In 1920, the area of present-day Kazakhstan became an autonomous republic within the Soviet Union. Soviet repression of the traditional elite, along with forced collectivization in the late 1920s–1930s, brought mass hunger and led to unrest (see also: Soviet famine of 1932–1933).Between 1926 and 1939, the Kazakh population declined by 22% due to starvation and mass emigration. Estimates today suggest that the population of Kazakhstan would be closer to 20 million if there had been no starvation or migration of Kazakhs. During the 1930s, many renowned Kazakh writers, thinkers, poets, politicians and historians were slaughtered on Stalin's orders, both as part of the repression and as a methodical pattern of suppressing Kazakh identity and culture. Soviet rule took hold, and a Communist apparatus steadily worked to fully integrate Kazakhstan into the Soviet system. In 1936 Traditional Kazakh wedding dress Kazakhstan became a Soviet republic. Kazakhstan experienced population inflows of millions exiled from other parts of the Soviet Union during the 1930s and 1940s; many of the deportation victims were deported to Siberia or Kazakhstan merely due to their ethnic heritage or beliefs, and were in many cases interned in some of the biggest Soviet labour camps, including ALZHIR camp outside Astana, which was reserved for the wives of men considered "enemies of the people" (see also: Population transfer in the Soviet Union, Involuntary settlements in the Soviet Union). The Kazakh Soviet Socialist Republic contributed five national divisions to the Soviet Union's World War II effort. In 1947, two years after the end of the war, the Semipalatinsk Test Site, the USSR's main nuclear weapon test site, was founded near the city of Semey. World War II marked an increase in industrialisation and increased mineral extraction in support of the war effort. At the time of Soviet leader Joseph Stalin's death, however, Kazakhstan still had an overwhelmingly agricultural-based economy. In 1953, Soviet leader Nikita Khrushchev initiated the ambitious "Virgin Lands" program to turn the traditional pasture lands of Kazakhstan into a major grain-producing region for the Soviet Union. The Virgin Lands policy brought mixed results. However, along with later modernizations under Soviet leader Leonid Brezhnev, it accelerated the development of the agricultural sector, which remains the source of livelihood for a large percentage of Kazakhstan's population. By 1959, Kazakhs made up 30% of the population. Ethnic Russians accounted for 43%. Growing tensions within Soviet society led to a demand for political and economic reforms, which came to a head in the 1980s. A factor that contributed to this immensely was Lavrentii Beria's decision to test a nuclear bomb on the territory of Kazakh SSR in Semey in 1949. This had a catastrophic ecological and biological effect that was felt generations later, and Kazakh anger toward the Soviet system escalated. In December 1986, mass demonstrations by young ethnic Kazakhs, later called Jeltoqsan riot, took place in Almaty to protest the replacement of the First Secretary of the Communist Party of the Kazakh SSR Dinmukhamed Konayev with Gennady Kolbin from the Russian SFSR. Governmental troops suppressed the unrest, several people were killed and many demonstrators were jailed. In the waning days of Soviet rule, discontent continued to grow and find expression under Soviet leader Mikhail Gorbachev's pol- The Bayterek tower in Astana, the capital of Kazakhstan icy of glasnost.
Independence:
Caught up in the groundswell of Soviet republics seeking greater autonomy, Kazakhstan declared its sovereignty as a republic within the Union of Soviet Socialist Republics in October 1990. Following the August 1991 aborted coup attempt in Moscow and the subsequent dissolution of the Soviet Union, Kazakhstan declared independence on December 16, 1991. It was the last of the Soviet republics to declare independence. The years following independence have been marked by significant reforms to the Soviet-style economy and political monopoly on power. Under Nursultan Nazarbayev, who initially came to power in 1989 as the head of the Communist Party of Kazakhstan and was eventually elected President in 1991, Kazakhstan has made significant progress toward developing a market economy. The country has enjoyed significant economic growth since 2000, partly due to its large oil, gas, and mineral reserves.
National Day Bahrain - D e c 1 6
Bahrain Independence Day is on August 15, 1971. The British removed their troops from the Suez in the early 1960s. Bahrain formally declared its independence on the 15th of August, 1971, marked by the signing of a friendship treaty with the British that terminated previous agreements between the two sides. Although August 15 is the actual date on which Bahrain gained its independence from the British, the state does not celebrate or mark that date. Instead, the state annually celebrates the 16th of December as "National Day" to coincide with the day that former ruler Isa bin Salman Al Khalifa was coronated to the throne. As such, December 16, is a national holiday and is usually celebrated with firework displays.
Winter Solstice Macau - D e c 2 1
The Dōngzhì Festival or Winter Solstice Festival (Chinese: 冬至; pinyin: Dōngzhì; literally "the Extreme of Winter") is one of the most important festivals celebrated by theChinese and other East Asians during the Dongzhi solar term (winter solstice) on or around December 22 when sunshine is weakest and daylight shortest. It occurred on December 21 (East Asia time) in 2012. The origins of this festival can be traced back to the yin and yang philosophy of balance and harmony in the cosmos. After this celebration, there will be days with longer daylight hours and therefore an increase in positive energy flowing in. The philosophical significance of this is symbolized by the I Ching hexagram fù (復, "Returning").
Traditional activities Traditionally, the Dongzhi Festival is also a time for the family to get together. One activity that occurs during these
get togethers (especially in the southern parts of China and inChinese communities overseas) is the making and eating of tangyuan (湯圓) or balls of glutinuous rice, which symbolize reunion. Tangyuan are made of glutinuous rice flour and sometimes brightly coloured. Each family member receives at least one large tangyuan in addition to several small ones. The flour balls may be plain or stuffed. They are cooked in a sweet soup or savoury broth with both the ball and the soup/broth served in one bowl. It is also often served with a mildly alcoholic unfiltered rice wine containing whole grains ofglutinous rice (and often also Sweet Osmanthus flowers), called jiuniang. In northern China, people typically eat dumplings on Dongzhi. It is said to have originated from Zhang Zhongjing in the Han Dynasty. On one cold winter day, he saw the poor suffering from chilblains on their ears. Feeling sympathetic, he ordered his apprentices to make dumplings with lamb and other ingredients, and distribute them among the poor to keep them warm, to keep their ears from getting chilblains. Since the dumplings were shaped like ears, Zhang named the dish "qùhán jiāoěr tāng" (祛寒嬌耳湯) or dumpling soup that expels the cold. From that time on, it has been a tradition to eat dumplings on the day of Dongzhi. Old traditions also require people with the same surname or from the same clan to gather at their ancestral temples to worship on this day. There is always a grand reunion dinner following the sacrificial ceremony. The festive food is also a reminder that we are now a year older and should behave better in the coming year. Even today, many Chinese around the world, especially the elderly, still insist that one is "a year older" right after the Dongzhi celebration instead of waiting for the Chinese New Year.
Day of the Vow and Reconciliation Day South Africa - D e c 1 6
The Day of Reconciliation is a public holiday in South Africa held annually on 16 December. The holiday came into effect in 1994 after the end of apartheid, with the intention of fostering reconciliation and national unity. The day is also the de-facto start of the South African summer holiday period. Before 1994, 16 December was commemorated as the Day of the Vow, also known as Day of the Covenant or Dingaan's Day. The Day of the Vow was a religious holiday commemorating the Voortrekker victory over the Zulus at the Battle of Blood River in 1838. On the other side of the political spectrum, 16 December is also the anniversary of the 1961 founding of Umkhonto we Sizwe (Spear of the Nation), the armed wing of the African National Congress.
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Las Posadas (9 days) Mexico - D e c 1 6
History The procession has been a tradition in Mexico for 400
years. While its roots are in Catholicism, even Protestant Latinos follow the tradition.It may have been started in 1538 by Friar San Ignació de Loyola or Friar Pedro de Gant in Mexico. It may have been started by early friars who combined Spanish Catholicism with the December Aztec celebration of the birth of Huitzilopochtli.
Reenactment
Typically, each family in a neighborhood will schedule a night for the Posada to be held at their home, starting on the 16th of December and finishing on the 24th. Every home has a nativity scene and the hosts of the Posada act as the innkeepers. The neighborhood children and adults are the pilgrims (los peregrinos), who have to request lodging by going house to house singing a traditional song about the pilgrims. All the pilgrims carry small lit candles in their hands, and four people carry statuettes of Joseph leading a donkey, on which Mary is riding. The head of the procession will have a candle inside a paper lampshade. At each house, the resident responds by refusing lodging (also in song), until the weary travelers reach the designated site for the party, where Mary and Joseph are finally recognized and allowed to enter. Once the "innkeepers" let them in, the group of guests come into the home and kneel around the Nativity scene to pray (typically, the Rosary). Latin American countries have continued to celebrate this holiday to this day, with very few changes to the tradition. In some places, the final location may be a church instead of a home. Individuals may actually play the various parts of Mary (María) and Joseph with the expectant mother riding a real donkey (burro), with attendants such as angels and shepherds acquired along the way, or the pilgrims may carry images of the holy personages instead. Children may carry poinsettias. The procession will be followed by musicians, with the entire procession singing posadas such as pedir posada. At the end of each night's journey, there will be Christmas carols (villancicos), children will break open star-shaped pinatas to obtain candy and fruit hidden inside, and there will be a feast. Pinatas are traditionally made out of clay. It is expected to meet all the invitees in a previous procession.
Regional variations
In Puerto Vallarta, Jalisco the Vallarta Botanical Gardens Children in Oaxaca, Mexico celebrating Las hosts a Las Posadas celebration on December 20th. Dur- Posadas by breaking a traditional staring workshops in the daytime, participants make their own shaped Piñata. nativity scenes with local natural materials including Spanish moss. In the evening, carolers proceed to nativities that are placed among important plants including poinsettias and native Mexican pines. A bonfire and more singing rounds out the celebrations. In Wisconsin, the procession may occur within a home, rather than outside, because of the weather. An event in Portland, Oregon terminates with Santa Claus and donated Christmas gifts for needy children. In New York, worshippers may drink Atole, a corn-sugar drink traditional during Christmas. A large procession occurs along the San Antonio River Walk and has been held since 1966. It is held across large landmarks in San Antonio, Texas, including the Arneson River Theater, Museo Alameda, and the Spanish Governor's Palace, ending at the Cathedral of San Fernando.
Similar celebrations In the Philippines, which shares Spanish culture due to
being a former possession, the Posadas tradition is illustrated by the Panunulúyan pageant. Sometimes it is performed right before the Misa de Gallo (Midnight Mass), or on each of the nine nights. The main difference with the original is that actors portray Mary and Joseph instead of statues, and they sing the lines requesting for accommodation. The lines of the "innkeepers" are also sung, but sometimes they respond without singing. Another difference is that the lyrics are not in Spanish but in one of the local languages, such as Tagalog. Nicaragua has an event, called La Gritería (The Shoutings), which happens only one day, on December 7, in A street in Mexico decorated in preparation honor of La Purísima Virgen (The Purest Virgin). The people go out on the street, sing to the Virgin and then visit of the nightly Posada procession their neighbors for food, drink and gifts. Cuba also has something similar, called Parrandas (Though it is more like a Carnaval in atmosphere). They began in the 18th centry when Father Francisco Vigil de Quiñones, the priest of the Grand Cathedral of Remedios, in order to get the people to come to midnight masses the week before Christmas had the idea to put together groups of children and provide them with jars, plates and spoons so they could run around the village making noise and singing verses. The idea persisted over the years and with time it gain complexity ending in the street party that has remained till these days.
Day of Mourning Panama - D e c 2 0
The United States Invasion of Panama, codenamed Operation Just Cause, was the invasion of Panama by the United States in December 1989. It occurred during the administration of U.S. President George H. W. Bush, and ten years after the Torrijos–Carter Treaties were ratified to transfer control of the Panama Canal from the United States to Panama by January 1, 2000. During the invasion, de facto Panamanian leader, general, and dictator Manuel Noriega was deposed, president-elect Guillermo Endara sworn into office, and the Panamanian Defense Force dissolved.
Background
The United States long maintained numerous military bases and a substantial garrison throughout the Canal Zone to protect the American owned Panama Canal. On September 7, 1977, President of the United States Jimmy Carterand the de facto leader of Panama, General Omar Torrijos, signed Torrijos–Carter Treaties, which set in motion the process of handing over the Panama Canal to Panamanian control by the year 2000. Although the canal was destined for Panamanian administration, the military bases remained and one condition of the transfer was that the canal would remain open for American shipping. Meanwhile, the U.S. had long standing relations with General Noriega. Noriega served as a U.S. intelligence asset and paid informant of the Central Intelligence Agency since 1967, including when Bush was head of the CIA (1976– 77). Noriega had sided with the U.S. rather than the USSR in Central America, notably in sabotaging the forces of the Sandinistagovernment in Nicaragua, and the revolutionaries of the FMLN group in El Salvador. Noriega received upwards of $100,000 per year from the 1960s until the 1980s, when his salary was increased to $200,000 per year, for his loyalty and efforts against the much better-funded, Soviet-backed groups. Although he worked with the Drug Enforcement Administration to restrict illegal drug shipments, he was known to simultaneously accept significant financial support from drug dealers, because he facilitated the laundering of drug money, and through Noriega they received protection from DEA investigations due to his special relationship with the CIA. However, beginning in the middle of the 1980s, relations between Noriega and the United States started to deteriorate. Beginning in 1986, U.S. President Ronald Reagan negotiated with General Noriega, requesting that the Panamanian leader peacefully step down after Noriega was publicly exposed in the New York Times by Seymour Hersh, and later exposed in the Iran-Contra Scandal. Reagan pressured him with several drug-related indictments in U.S. courts; however, since extradition laws between Panama and the U.S. were weak, Noriega deemed this threat incredible and did not bend to Reagan's efforts. In 1988, Elliot Abrams and members of the Pentagon began pushing for a U.S. invasion, but Reagan refused, due to Bush's ties to Noriega through his previous positions with the CIA and the Task Force on Drugs, and their negative impact on Bush's presidential campaign. Later negotiations involved dropping the drug-trafficking indictments. In March 1988, an attempted coup against the government of Panama was resisted by Noriega's forces. As relations continued to deteriorate, Noriega appeared to shift his Cold War allegiance towards the Soviet bloc, soliciting and receiving military aid from Cuba, Nicaragua, and Libya. American military planners began preparing contingency plans for action against Panama. In May 1989, during the Panamanian national elections, an alliance of parties opposed to the military dictatorship of Noriega counted results from the country's election precincts before they were sent to the district centers. Their tally showed their candidate, Guillermo Endara, defeating Carlos Duque, candidate of a pro-Noriega coalition, by a nearly 3-to-1 margin. Endara was beaten up by Noriega supporters the next day in his motorcade. Noriega declared the election null and maintained power by force, making him unpopular among Panamanians. Noriega's government insisted that it had won the presidential election and that irregularities had been on the part of U.S.-backed candidates from opposition parties. Bush called on Noriega to honor the will of the Panamanian people. As tensions continued to escalate, the United States reinforced its Canal Zone garrison, and increased the tempo of training operations and other activities intended to put pressure on Noriega. In October 1989, Noriega foiled a second coup attempt by members of the PDF, led by Major Moisés Giroldi. Pressure mounted on Bush as the media labeled him a "wimp" for failing to aid Panama in spite of campaign rhetoric that called for a tough stand against known drug traffickers. Bush declared that the U.S. would not negotiate with a known drug trafficker and denied having any knowledge of Noriega's involvement with the drug trade prior to his February 1988 indictment, although Bush had met with Noriega while Director of the CIA and had been the Chair of the Task Force on Drugs while Vice President. On December 15, the Panamanian general assembly passed a resolution declaring that the actions of the United States had caused a state of war to exist between Panama and the United States. The sense of crisis was greatly intensified by an incident the next day. Four U.S. military personnel were stopped at a roadblock around 9:00 PM outside PDF headquarters in the El Chorrillo neighborhood of Panama City. The four officers were Marine Captain Richard E. Hadded, Navy Lieutenant Michael J. Wilson, Army Captain Barry L. Rainwater, and Marine First Lieutenant Robert Paz. The four officers had left the Fort Clayton military base and were on their way to have dinner at the Marriott Hotel in downtown Panama City. The U.S. Department of Defense reported that the servicemen had been unarmed and in a private vehicle and that they attempted to flee the scene only after their vehicle was surrounded by an angry crowd of civilians and PDF troops. Later the PDF asserted that the Americans were armed and on a reconnaissance mission. The PDF opened fire on the four officers as they attempted to flee the angry mob. Lieutenant Paz was fatally wounded by a round that entered the rear of the vehicle and struck him in the back. Captain Hadded, the driver of the vehicle, was also wounded in the foot. Paz was rushed to Gorgas Army Hospital but died of his wounds. He received the Purple Heart posthumously. According to U.S. military sources, a U.S. naval officer and his wife witnessed the incident and were subsequently detained by Panamanian Defense Force soldiers. While in police custody they were assaulted by the PDF. The US naval officer spent two weeks in the hospital recovering from his beating. His wife was not injured but was sexually threatened by PDF soldiers. The next day, President Bush ordered the execution of the Panama invasion plan; the military set H-Hour as 0100 on December 20.
National Day Bhutan Dec 17
The National Day of Bhutan is December 17. The date marks the coronation of Ugyen Wangchuck as the first Druk Gyalpo of modern Bhutan. Celebrations are held at Changlimithang Stadium, and include a public address by the Druk Gyalpo and a procession including a statue of Ugyen Wangchuck to honor the first Druk Gyalpo and the independent Bhutanese nation.
Republic Day Niger - D e c 1 8
December 18th 1958 is commemorated in the Republic of Niger as Republic Day, the national holiday.
Importance of date
Although not the date of formal, complete independence from France, December 18 marks the founding of the Republic and creation of the Presidency of the Republic of Niger, following the constitutional changes of the French Fifth Republic, and the elections of 4 December 1958 held across The French Colonial possessions. Nigeriens consider this date to be the founding of their national institutions. Between December 18th, 1958 and August 3rd, 1960, Niger remained a semi-autonomous Republic with in the French Community.
Commemoration
Since 1958, the 18th has been an historic anniversary, widely commemorated, but not a national festival. In 2005, the government of the Fifth Republic of Niger declared the 18th a national holiday, in conjunction with the August 3rd Independence Day. The 18th is celebrated in Niger with official festivals and appearances of political leaders, as well as public parties and festivities. It is a Public Holiday, in which government offices and many businesses close. The 50th anniversary celebrations were held in 2008, centered not in the capitol, but in the regional center of Tillabéry, and surrounded by sports, musical and arts competitions, the opening of new buildings, a National Youth Festival, and other public festivities. Since the beginning of this national festival in 2006, the official commemorations have always taken place at Regional capitals. Zinder was chosen for 2006 (the 48th anniversary) and Tahoua for 2007. The National Youth Festival, previously held at other dates, has been tied to the new Holiday.
Forefather's Day U.S. - D e c 2 1
Forefathers' Day is a holiday celebrated in Plymouth, Massachusetts, on December 22 . It is a commemoration of the landing of the Pilgrim Fathers in Plymouth, Massachusetts, on December 21, 1620. It was introduced in Plymouth, Massachusetts, in 1769. In adjusting the date to the Gregorian calendar, the anniversary was erroneously established on December 22 instead of December 21. Forefathers' Day is a well known and well celebrated holiday in Plymouth.