Worldwide events newspaper; 201 issue; 09 15 nov, 2014

Iqbal Day Pakistan - Nov 09

Sir Muhammad Iqbal (November 9, 1877 – April 21, 1938) was a Muslim poetand philosopher born in Sialkot, British India (now in Pakistan), whose poetry in Urdu and Persian is considered to be among the greatest of the modern era.

He is commonly referred to as Allama Iqbal (‫ہمالع‬ ‫لابقا‬‎, Allama lit. Scholar).

After studying in England and Germany, Iqbal established a law practice, but concentrated primarily on writing scholarly works on politics, economics, hist o r y , philosophy and religion.

He is best known for his poetic works, including A s r a r - e Khudi—which brought a knighthood— Rumuz-eBekhudi, and the Bang-eDara, with its enduring patriotic song Tarana-e-Hind. InAfghanistan and Iran, where he is known as Iqbāl-e Lāhorī (‫یروهال لابقا‬‎ Iqbal of Lahore), he is highly regarded for his Persian works.

Iqbal was a strong proponent of the political and spiritual revival of Islamic civilization across the world, but specifically in India; a series of famous lectures he delivered to this effect were published as The Reconstruction of Religious Thought in Islam. One of the most prominent leaders of the All-India Muslim League, Iqbal encouraged the creation of a "state in northwestern India for Indian Muslims" in his 1930 presidential address. Iqbal encouraged and worked closely with Muhammad Ali Jinnah, and he is known as Muffakire-Pakistan ("The Thinker of Pakistan"), Shair-e-Mashriq ("The Poet of the East"), and Hakeem-ul-Ummat ("The Sage of theUmmah"). He is officially recognised as the "national poet" in Pakistan. The anniversary of his birth (‫لابقا دمحم تدالو موی‬‎ – Yōm-e Welādat-e Muḥammad Iqbāl) on November 9 is a holiday in Pakistan.

life Early Muhammad Iqbal was born on November 9, 1877 in Sialkot, in the Punjab province of

British India in what is now Pakistan. During the reign of Mughal emperor, Shah Jahan— Iqbal in Spain, according to scholar Bruce Lawrence—Iqbal's Kashmiri Pandit ancestors from Kashmir 1933 had converted to Islam. According to some sources: "The family had migrated from Kashmir where Iqbal's Brahmin ancestors had been converted to Islam." Iqbal often wrote about his being "a son of Kashmiri-Brahmins but (being) acquainted with the wisdom of Rûm and Tabriz."

Iqbal's father, Nur Muhammad, was a tailor, who lacked formal education, but who had great devotion to Islam and Sufism and a "mystically tinged piety." Iqbal's mother was known in the family as a "wise, generous woman who quietly gave financial help to poor and needy women and arbitrated in neighbor's disputes." After his mother's death in 1914, Iqbal wrote an elegy for her: Who would wait for me anxiously in my native place?

Who would display restlessness if my letter fails to arrive I will visit thy grave with this complaint: Who will now think of me in midnight prayers?

All thy life thy love served me with devotion— When I became fit to serve thee, thou hast departed.

At the age of four, young Iqbal was sent regularly to a mosque, where he learned how to read the Qu'ran in Arabic.

The following year, and for many years thereafter, Iqbal became a student of Syed Mir Hassan, who was then the head of the Madrassa in Sialkot, and later to become a widely known Muslim scholar. An advocate of secular European education for the Muslim's of British India—in the tradition of Sir Sayyid Ahmad Khan—Hassan convinced Iqbal's father to send him to Sialkot's Scotch Mission College, where Hassan was professor of Arabic. Two years later, in 1895, Iqbal obtained the Faculty of Arts diploma from the college.

That year Iqbal's family arranged for him to be married to Karim Bibi, the daughter of an affluent Gujrati physician.

The couple had two children: a daughter, Mi'raj Begum (born 1895) and a son, Aftab (born 1899). Iqbal's third child, a son, died soon after birth. Husband and wife were unhappy in their marriage and eventually divorced in 1916.

Later the same year, Iqbal entered the Government College in Lahore where he studied philosophy, English literature and Arabic and obtained a Bachelor of Arts degree, graduating cum laude. He won a gold medal for placing first in the examination in philosophy. While studying for his masters degree, Iqbal came under the influence of Sir Thomas Arnold, a scholar of Islam and modern philosophy at the college. Arnold exposed the young man to Western culture and ideas, and served as a bridge for Iqbal between the ideas of East and West. Iqbal was appointed to a readership in Arabic at the Oriental College in Lahore, and he published his first book in Urdu, The Iqbal with Muslim political acKnowledge of Economics in 1903. In 1905 Iqbal published the patri- tivists. otic song, Tarana-e-Hind (Song of India).

(L to R): Mohammad Iqbal (third), At Sir Thomas's encouragement, Iqbal travelled to Europe and spent Syed Zafarul Hasan (sixth) (at Alimany years studying there. Before leaving for London he visited garh Muslim University, Aligarh, theDargah of Hazrat Nizamuddin Auliya in Delhi and wrote a famous poem to acknowledge the great Sufi and by doing so he confirmed India) his own lifelong association with Sufism. He obtained a Bachelor of Arts degree from Trinity College at Cambridge in 1907, while simultaneously studying law at Lincoln's Inn, from where he qualified as a barrister in 1908. In Europe, he started writing his poetry in Persian as well. Throughout his life, Iqbal would prefer writing in Persian as he believed it allowed him to fully express philosophical concepts, and it gave him a wider audience. It was while in England that he first participated in politics. Following the formation of the All-India Muslim League in 1906, Iqbal was elected to the executive committee of its British chapter in 1908. Together with two other politicians, Syed Hassan Bilgramiand Syed Ameer Ali, Iqbal sat on the subcommittee which drafted the constitution of the League. In 1907, Iqbal travelled to Germany to pursue a doctorate from the Faculty of Philosophy of the Ludwig-Maximilians-Universität at Munich. Working under the supervision of Friedrich Hommel, Iqbal published a thesis titled: The Development of Metaphysics in Persia.

career Literary Upon his return to India in 1908, Iqbal took up an assistant professorship at Government College in Lahore, but for

financial reasons he relinquished it within a year to practice law. During this period, Iqbal's personal life was in turmoil.

He divorced Karim Bibi in 1916, but provided financial support to her and their children for the rest of his life.

While maintaining his legal practice, Iqbal began concentrating on spiritual and religious subjects, and publishing poetry and literary works. He became active in the Anjuman-e-Himayat-e-Islam, a congress of Muslim intellectuals, writers and poets as well as politicians. In 1919, he became the general secretary of the organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centred around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe. He soon became a strong critic of Western society's separation of religion from state and what he perceived as its obsession with materialist pursuits.

The poetry and philosophy of Mawlana Rumi bore the deepest influence on Iqbal's mind. Deeply grounded in religion since childhood, Iqbal began intensely concentrating on the study of Islam, the culture and history of Islamic civilization and its political future, while embracingRumi as "his guide." Iqbal would feature Rumi in the role of guide in many of his poems. Iqbal's works focus on reminding his readers of the past glories of Islamic civilization, and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community, or the Ummah.

Works in Persian:

Iqbal's poetic works are written primarily in Persian rather than Urdu. Among his 12,000 verses of poetry, about 7,000 verses are in Persian. In 1915, he published his first collection of poetry, the Asrar-e-Khudi (Secrets of the Self) in Persian. The poems emphasise the spirit and self from a religious, spiritual perspective. Many critics have called this Iqbal's finest poetic work In Asrar-e-Khudi, Iqbal explains his philosophy of "Khudi," or "Self." Iqbal's use of the term "Khudi" is synonymous with the word "Rooh" mentioned in the Quran. "Rooh" is that divine spark which is present in every human being, and was present in Adam, for which God ordered all of the angels to prostrate in front of Adam. One has to make a great journey of transformation to realize that divine spark which Iqbal calls "Khudi".

A similitude of this journey can be understood by the relationship between fragrance and seed. Every seed has the potential for fragrance within it, but to reach its fragrance the seed must go through all the different changes and stages: First breaking out of its shell. Then breaking the ground to come into the light, developing roots at the same time. Then fighting against the elements to develop leaves and flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden within it. Similarly, in order to reach one's khudi or rooh, one needs to go through the multiple spiritual stages which Iqbal himself went through, and encourages others to travel. Not all seeds reach the level of fragrance; many die along the way – incomplete. In this same way, only a few people can climb this Mount Everest of spirituality; most get consumed along the way by materialism.

The same concept was used by Farid ud Din Attar in his "Mantaqul-Tair". He proves by various means that the whole universe obeys the will of the "Self." Iqbal condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become a viceregent of God. In his Rumuz-e-Bekhudi (Hints of Selflessness), Iqbal seeks to prove the Islamic way of life is the best code of conduct for a nation's viability. A person must keep his individual characteristics intact, but once this is achieved he should sacrifice his personal ambitions for the needs of the nation. Man cannot realise the "Self" outside of society. Also in Persian and published in 1917, this group of poems has as its main themes the ideal community, Islamic ethical and social principles, and the relationship between the individual and society. Although he is true throughout to Islam, Iqbal also recognises the positive analogous aspects of other religions. The Rumuz-e-Bekhudi complements the emphasis on the self in the Final Years Asrar-e-Khudi and the two collections are often put in the same volume under the title Asrar-e-Rumuz (Hinting Secrets). It is addressed to the world's Muslims.

Iqbal sees the individual and his community as reflections of each other. The individual needs to be strengthened before he can be integrated into the community, whose development in turn depends on the preservation of the communal ego. It is through contact with others that an ego learns to accept the limitations of its own freedom and the meaning of love. Muslim communities must ensure order in life and must therefore preserve their communal tradition. It is in this context that Iqbal sees the vital role of women, who as mothers are directly responsible for inculcating values in their children.

Iqbal's 1924 publication, the Payam-e-Mashriq (The Message of the East) is closely connected to the West-östlicher Diwan by the famous German poet Goethe. Goethe bemoans the West having become too materialistic in outlook, and expects the East will provide a message of hope to resuscitate spiritual values. Iqbal styles his work as a reminder to the West of the importance of morality, religion and civilization by underlining the need for cultivating feeling, ardour and dynamism. He explains that an individual can never aspire to higher dimensions unless he learns of the nature of spirituality. In his first visit to Afghanistan, he presented his book "Payam-e Mashreq" to King Amanullah Khan in which he admired the liberal movements of Afghanistan against the British Empire. In 1933, he was officially invited to Afghanistan to join the meetings regarding the establishment of Kabul University.

The Zabur-e-Ajam (Persian Psalms), published in 1927, includes the poems Gulshan-e-Raz-e-Jadeed (Garden of New Secrets) and Bandagi Nama (Book of Slavery). In Gulshan-e-Raz-e-Jadeed, Iqbal first poses questions, then answers them with the help of ancient and modern insight, showing how it affects and concerns the world of action. Bandagi Nama de- Street named in Iqbal's honour in Heidelberg, nounces slavery by attempting to explain the spirit be- Germany. hind the fine arts of enslaved societies. Here as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasising love, enthusiasm and energy to fulfill the ideal life.

Iqbal's 1932 work, the Javed Nama (Book of Javed) is named after and in a manner addressed to his son, who is featured in the poems. It follows the examples of the works of Ibn Arabi and Dante's The Divine Comedy, through mystical and exaggerated depictions across time. Iqbal depicts himself as Zinda Rud ("A stream full of life") guided

by Rumi, "the master," through various heavens and spheres, and has the honour of approaching divinity and coming in contact with divine illuminations. In a passage re-living a historical period, Iqbal condemns the Muslim who were instrumental in the defeat and death of Nawab Siraj-ud-Daula of Bengal and Tipu Sultan of Mysore respectively by betraying them for the benefit of the British colonists, and thus delivering their country to the shackles of slavery. At the end, by addressing his son Javid, he speaks to the young people at large, and provides guidance to the "new generation."

Works in Urdu:

Iqbal's first work published in Urdu, the Bang-e-Dara (The Call of the Marching Bell) of 1924, was a collection of poetry written by him in three distinct phases of his life. The poems he wrote up to 1905, the year Iqbal left for England imbibe patriotism and imagery of landscape, and includes the Tarana-e-Hind (The Song of India), popularly known as Saare Jahan Se Achcha and another poem Tarana-e-Milli (Anthem of the (Muslim) Community), which was composed in the same metre and rhyme scheme as Saare Jahan Se Achcha. The second set of poems date from between 1905 and 1908 when Iqbal studied in Europe and dwell upon the nature of European society, which he emphasized had lost spiritual and religious values. This inspired Iqbal to write poems on the historical and cultural heritage of Islamic culture and Muslim people, not from an Indian but a global perspective. Iqbal urges the global community of Muslims, addressed as the Ummah to define personal, social and political existence by the values and teachings of Islam. Poems such as Tulu'i Islam (Dawn of Islam) and Khizr-e-Rah (Guide of the Path) are especially acclaimed.

Iqbal preferred to work mainly in Persian for a predominant period of his career, but after 1930, his works were mainly in Urdu. The works of this period were often specifically directed at the Muslim masses of India, with an even stronger emphasis on Islam, and Muslim spiritual and political reawakening. Published in 1935, the Bal-e-Jibril (Wings of Gabriel) is considered by many critics as the finest of Iqbal's Urdu poetry, and was inspired by his visit to Spain, where he visited the monuments and legacy of the kingdom of the Moors. It consists of ghazals, poems, quatrains, epigrams and carries a strong sense religious passion.

The Pas Cheh Bayed Kard ai Aqwam-e-Sharq (What are we to do, O Nations of the East?) includes the poem Musafir (Traveler). Again, Iqbal depicts Rumi as a character and an exposition of the mysteries of Islamic laws and Sufi perceptions is given. Iqbal laments the dissension and disunity among the Indian Muslims as well as Muslim nations.

Musafir is an account of one of Iqbal's journeys to Afghanistan, in which the Pashtun people are counseled to learn the "secret of Islam" and to "build up the self" within themselves. Iqbal's final work was theArmughan-e-Hijaz (The Gift of Hijaz), published posthumously in 1938. The first part contains quatrains in Persian, and the second part contains some poems and epigrams in Urdu. The Persian quatrains convey the impression as though the poet is travelling through the Hijazin his imagination. Profundity of ideas and intensity of passion are the salient features of these short poems. The Urdu portion of the book contains some categorical criticism of the intellectual movements and social and political revolutions of the modern age.

Political career

While dividing his time between law and poetry, Iqbal had remained active in the Muslim League. He supported Indian involvement in World War I, as well as the Khilafat movement and remained in close touch with Muslim political leaders such as Maulana Mohammad Ali and Muhammad Ali Jinnah. He was a critic of the mainstream Indian National Congress, which he regarded as dominated by Hindus and was disappointed with the League when during the 1920s, it was absorbed in factional divides between the pro-British group led by Sir Muhammad Shafi and the centrist group led by Jinnah.

In November 1926, with the encouragement of friends and supporters, Iqbal contested for a seat in the Punjab Legislative Assembly from the Muslim district of Lahore, and defeated his opponent by a margin of 3,177 votes. He supported the constitutional proposals presented by Jinnah with the aim of guaranteeing Muslim political rights and influence in a coalition with the Congress, and worked with the Aga Khan and other Muslim leaders to mend the factional divisions and achieve unity in the Muslim League.

Revival of Islamic polity:

Iqbal's second book in English, the Reconstruction of Religious Thought in Islam, is a collection of his six lectures which he delivered atMadras, Hyderabad and Aligarh; first published as a collection in Lahore, in 1930. These lectures dwell on the role of Islam as a religion as well as a political and legal philosophy in the modern age. In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with Muslim masses. Iqbal expressed fears that not only would secularism weaken the spiritual foundations of Islam and Muslim society, but that India's Hindu-majority population would crowd out Muslim heritage, culture and political influence. In his travels to Egypt, Afghanistan, Iran and Turkey, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. He also speculated on different political arrangements to guarantee Muslim political power; in a dialogue with Dr. B. R. Ambedkar, Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British government and with no central Indian government. He envisaged autonomous Muslim provinces in India.

Under one Indian union he feared for Muslims, who would suffer in many respects especially with regard to their existentially separate entity as Muslims. Sir Muhammad Iqbal was elected president of the Muslim League in 1930 at its session inAllahabad, in the United Provinces as well as for the session in Lahore in 1932. In his presidential address on December 29, 1930, Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India: "I would like to see the Punjab, North-West Frontier Province, Sind and Baluchistanamalgamated into a single state.

Self-government within the British Empire, or without the British Empire, the formation of a consolidated Northwest Indian Muslim state appears to me to be the final destiny of the Muslims, at least of Northwest India."

In his speech, Iqbal emphasised that unlike Christianity, Islam came with "legal concepts" with "civic significance," with its "religious ideals" considered as inseparable from social order: "therefore, the construction of a policy on national lines, if it means a displacement of the Islamic principle of solidarity, is simply unthinkable to a Muslim." Iqbal thus stressed not only the need for the political unity of Muslim communities, but the undesirability of blending the Muslim population into a wider society not based on Islamic principles. He thus became the first politician to articulate what would become known as the Two-Nation Theory — that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India. However, he would not elucidate or specify if his ideal Islamic state would construe a theocracy, even as he rejected secularism and nationalism. The latter part of Iqbal's life was concentrated on political activity. He would travel across Europe and West Asia to garner political and financial support for the League, and he reiterated his ideas in his 1932 address, and during the Third Round-Table Conference, he opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces. He would serve as president of the Punjab Muslim League, and would deliver speeches and publish articles in an attempt to rally Muslims across India as a single political entity. Iqbal consistently criticised feudal classes in Punjab as well as Muslim politicians averse to the League. He fell prey to Punjabi dominated Muslims of region. Muslims across Indian subcontinent opposed the idea of two nation theory. Many unnoticed account of Iqbal's frustration toward Congress leadership were also pivotal of visioning the two nation theory. He also wanted to prove that defeat of Muslim ummat can be at least saved in this region by dividing the societies within British India in the name of Islam.

Patron of The Journal Tolu-e-Islam

He was also the first patron of the historical, political, religious, cultural journal of Muslims of British India and Pakistan. This journal played an important part in the Pakistan movement. The name of this journal is The Journal Tolue-Islam. In 1935, according to his instructions, Syed Nazeer Niazi initiated and edited, a journal Tolu-e-Islam named after the famous poem of Sir Muhammad Iqbal, Tulu'i Islam. He also dedicated the first edition of this journal to Sir Muhammad Iqbal. For a long time Sir Muhammad Iqbal wanted a journal to propagate his ideas and the aims and objective of Muslim league. It was Syed Nazeer Niazi, a close friend of his and a regular visitor to him during his last two years, who started this journal. He also made Urdu translation of The Reconstruction of Religious Thought in Islam, by Sir Muhammad Iqbal.

In the first monthly journal of Oct. 1935, an article "Millat Islamia Hind" The Muslim nation of India was published. In this article Syed Nazeer Niazi described the political conditions of British India and the aims and objectives of the Muslim community. He also discussed the basic principles of Islam which were aims and objective of Sir Muhammad Iqbal' concept of an Islamic State.

The early contributors to this journal were eminent Muslim scholars like Maulana Aslam Jairajpuri, Ghulam Ahmed Pervez, Dr. Zakir Hussain Khan, Syed Naseer Ahmed, Raja Hassan Akhtar, Maulvi Ghulam Yezdani, Ragheb Ahsan, Sheikh Suraj ul Haq, Rafee ud din Peer, Prof. fazal ud din Qureshi, Agha Muhammad Safdar, Asad Multani, Dr. Tasadaq Hussain, Prof. Yusuf Saleem Chisti.

Afterward, this journal was continued by Ghulam Ahmed Pervez, who had already contributed many articles in the early editions of this journal. After the emergence of Pakistan, the mission of the journal Tolu-e-Islam was to propagate the implementation of the principle which had inspired the demand for separate Muslim State according to the Quran.

This journal is still published by Idara Tolu-e-Islam, Lahore.

Relationship with Muhammad Ali Jinnah Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the

Muslim League owing to the factional conflict that plagued the League in the 1920s. Discontent with factional leaders like Sir Muhammad Shafi and Sir Fazl-ur-Rahman, Iqbal came to believe that only Muhammad Ali Jinnah was a political leader capable of preserving this unity and fulfilling the League's objectives on Muslim political empowerment.

Building a strong, personal correspondence with Jinnah, Iqbal along with Moulana Abdur Raheem Dard (Resident missionary of the Ahmadiyya movement in London) were influential forces in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League. Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to the League and maintaining party unity before the British and the Congress: "I know you are a busy man but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has right to look up for safe guidance through the storm which is coming to North-West India and, perhaps, to the whole of India."

There were significant differences between the two men — while Iqbal believed that Islam was the source of government and society, Jinnah was a believer in secular government and had laid out a secular vision for Pakistan where religion would have "nothing to do with the business of the state." Iqbal had backed the Khilafat struggle; Jinnah had dismissed it as "religious frenzy." And while Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with the Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India. Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of a separate Muslim state in a letter sent on June 21, 1937: "A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nations entitled to self-determination just as other nations in India and outside India are."

Iqbal, serving as president of the Punjab Muslim League, criticised Jinnah's political actions, including a political agreement with Punjabi leader Sir Sikandar Hyat Khan, whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said: "There is only one way out. Muslims should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English.

Without it, our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defense of our national existence.... The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now none but Jinnah is capable of leading the Muslims."

Final years & death In 1933, after returning from a trip to Spain and Afghanistan, Iqbal began suffering from a mysterious throat illness.

He spent his final years helping Chaudhry Niaz Ali Khan establish the Dar ul Islam Trust Institute at the latter's Jamalpur estate near Pathankot, an institution where studies in classical Islam and contemporary social science would be subsidised, and advocating the demand for an independent Muslim state. Iqbal ceased practising law in 1934 and he was granted pension by the Nawab of Bhopal. In his final years he frequently visited theDargah of famous Sufi Hazrat Ali Hujwiri in Lahore for spiritual guidance. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938. His tomb is located in Hazuri Bagh, the enclosed garden between the entrance of the Badshahi Mosque and the Lahore Fort, and official guards are maintained there by the Government of Pakistan.

Iqbal is commemorated widely in Pakistan, where he is regarded as the ideological founder of the state. His Taranae-Hind is a song that is widely used in India as a patriotic song speaking of communal harmony. His birthday is annually commemorated in Pakistan as Iqbal Day, a national holiday. Iqbal is the namesake of many public institutions, including the Allama Iqbal Medical College in Faisalabad, Iqbal Stadium in Faisalabad, Allama Iqbal Open University, theAllama Iqbal International Airport in Lahore, and Gulshan-e-Iqbal Town in Karachi. Government and public organizations have sponsored the establishment of colleges and schools dedicated to Iqbal, and have established the Iqbal Academy to research, teach and preserve the works, literature and philosophy of Iqbal. Allama Iqbal Stamps Society established for the promotion of Iqbaliyat in philately and in other hobbies. His son Javid Iqbal has served as a justice on the Supreme Court of Pakistan. Javaid Manzil was the last residence of Allama Iqbal.

Influence and legacy

If we are resolved to describe Islam as a system of superior values, we are obliged, first of all, to acknowledge that we are not the true representatives of Islam.—Muhammad Iqbal

Allama Iqbal's poetry has also been translated into several European languages where his works were famous during the early part of the 20th century. Iqbal’s Asrar-i-Khudi and Javed Nama were translated into English by R A Nicholson and A J Arberry respectively.

Berlin Wall Opening Day Germany - N o v 0 9

The Berlin Wall (German: Berliner Mauer) was a barrier that existed from 1961 through 1989, constructed by the German Democratic Republic (GDR, East Germany) starting on 13 August 1961, that completely cut off (by land)West Berlin from surrounding East Germany and from East Berlin until it was opened in 1989. The barrier included guard towers placed along large concrete walls, which circumscribed a wide area (later known as the "death strip") that contained anti-vehicle trenches, "fakir beds" and other defenses.

The Eastern Bloc claimed that the wall was erected to protect its population from fascist elements conspiring to prevent the "will of the people" in building a socialist state in East Germany. In practice, the Wall served to prevent the massive emigration and defection that marked East Germany and the communist Eastern Bloc during the post-World War II period.

The Berlin Wall was officially referred to as the "Anti-Fascist Protection Rampart" (German: Antifaschistischer Schutzwall) by GDR authorities, implying that the NATO countries and West Germany in particular were "fascists." The West Berlin city government sometimes referred to it as the "Wall of Shame"—a term coined by mayor Willy Brandt— while condemning the Wall's restriction on freedom of movement.

Along with the separate and much longer Inner German border (IGB), which demarcated the border between East and West Germany, it came to symbolize the "Iron Curtain" that separated Western Europe and the Eastern Bloc during the Cold War. Before the Wall's erection, 3.5 million East Germans circumvented Eastern Bloc emigration restrictions and defected from the GDR, many by crossing over the border from East Berlin into West Berlin, from where they could then travel to West Germany and other Western European countries. Between 1961 and 1989, the wall prevented almost all such emigration. During View from the West Berlin side of graffiti art on the wall in this period, around 5,000 people at- 1986. The wall's "death strip", on the east side of the wall, tempted to escape over the wall, here follows the curve of the Luisenstadt Canal (filled in with an estimated death toll of from 1932).

136 to more than 200 in and around Berlin.

In 1989, a series of radical political changes occurred in the Eastern Bloc, associated with the liberalization of the Eastern Bloc's authoritarian systems and the erosion of political power in the pro-Soviet governments in nearby Poland and Hungary. After several weeks of civil unrest, the East German government announced on 9 November 1989 that all GDR citizens could visit West Germany and West Berlin. Crowds of East Germans crossed and climbed onto the wall, joined by West Germans on the other side in a celebratory atmosphere. Over the next few weeks, euphoric public and souvenir hunters chipped away parts of the wall; the governments later used industrial equipment to remove most of what was left. Contrary to popular belief the wall's actual demolition did not begin until Summer 1990 and was not completed until 1992. The fall of the Berlin Wall paved the way for German reunification, which was formally concluded on 3 October 1990.

Independence Day Cambodia - Nov 09

Independence Day is a holiday that is celebrated in Cambodia as a day of remembrance, pride, joy and strength for the Cambodian culture.

History The kingdom of

Cambodia, formerly known as Kampuchea, is a country in South East Asia with a population of over 14 million people. The kingdom’s capital and largest city is Phnom Penh. Cambodia is the successor state of the Hindu and Buddhist Khmer Empire, which ruled most of the Indochinese Peninsula between the 11th and 14th centuries.

The climate of Cambodia is very tropical, but has its rainy, monsoon season from May to November, and has its dry season from December to April. The temperature stays the same for the most part, so there are little surprises with the weather.

The Cambodian population lacks education and productive skills, particularly in the poverty-ridden countryside, which suffers from an almost total lack of basic knowledge and skills to survive, get jobs, and provide basic essentials for their families. It is a country of severe economic issues and continues to work to improve its conditions.

Cambodia celebrates many holidays in honor of it history. One of the holidays celebrated is Independence Day. When attacks by the Vietnam weakened the empire, Cambodia experienced a long period of decline and economic failure. To protect the country, the king placed it under French protection in 1863 and Cambodia became part of French Indochina in 1887. It was 66 years until Cambodia gained full independence from France, but Cambodia won its independence from France in 1953 after the World War II era.

Celebrations Independence Day is celebrated on November 9th of every year. There have been many things done to celebrate

Independence Day. But, the Prime Minister is always trying to find ways to celebrate without it being too costly. In 2002, Cambodia celebrated its 49th independence day by releasing white pigeons and balloons to a cheering crowd.

In 2004, the country held a grand ceremony to mark the country’s 51st Independence Day. And in 2008, a parade celebration was held, led by the country’s king and Prime Minister. These types of celebrations occur every year by the people as way of paying homage to their country.

Virgen de la Almudenay Spain- N o v 0 9

La Virgen de la Almudena is a Marian devotion of the Virgin Mary. It is the patron saint of Madrid. Its name comes from the Arabic Al Mudayna (the citadel).

History There are several traditions

about the origin of the name and image. The first account in the 712 , before the alleged capture of Madrid by the Arabs, the villagers boarded up an image of the Virgin Mary on the walls of the wall to hide it from the Muslims.

With the return of the city in the eleventh century by King Alfonso VI , set out to find the hidden picture. After days of prayer, and as the procession passed through the Cuesta de la Vega, the fragment of wall which was crumbling down, showing the image, which remained intact and the two candles which had been boarded up despite still burning of the centuries.

Another tradition says that the Castilian hero Rodrigo Diaz de Vivar , El Cid, he would have appeared the Virgin, asking her to take the strength of Mayrit (‫)طيرجم‬. Approaching El Cid and his companions to the village, he would loose the piece of wall where was the figure, and so could have come in and take the city.

These legends have little relation to history as the city of Madrid, with its walls, was not founded until the mid-ninth century by the Emir of Cordoba Mohamed I , and there is not any documentary evidence that aqueológica suggesting the existence of a population before. On the other hand, there are no evidence that crstianos take Madrid by force, but the city could have been delivered with all the Taifa kingdom of Toledo.

It seems more likely therefore that the original image was carved in the late Middle Ages, during the Christian repopulation of the city, to be placed on the altar of the old mosque, now converted into a cathedral of the city (the old church of Santa Maria de la Almudena ). At that time it was common for certification of major Christian churches with generic invocations of the Virgin, Christ and the saints, so that church is called Santa Maria. Probably to distinguish it from other churches that were springing up in the suburbs of the early Islamic city, the temple became known as Santa Maria de la Almudena , because in Arabic Al-mudayna means "citadel", being locked in the first perimeter walls of Arab origin, which, like a citadel, was locked in the later Christian wall. That is, they would put this name to distinguish it from other churches in Madrid, with the connotation of being, so to speak, St. Mary of the walled city .

Picture of Santa Maria de la Centuries later, the legend would emerge to explain the origin of the likes Almudena in the interior of Mary, whose age was immemorial for both locals and no longer have news Cathedral. the of when it was carved. In a society superstitious, deeply religious and given to to fuel any legend, it was easy to fit this myth. It is not an isolated legend, is actually very common in Spain, to explain the devotion of many shrines and churches, which were intended to roll back to before the Muslim conquest. The truth is that it is unlikely that any of these legends is true, as Muslims respected the Christian churches and allowed the Mozarabic Christian under his rule, to practice their religion. It is in the twelfth century the Almoravids and the Almohads, to invade Al-Andalus , in the conquered territories impose a fierce religiosity, which led to the conversion of many Mozarabic and Jewish, or fleeing to other places, and concealment of their pictures, paintings and sculptures. In Andalusia and Levante itself that might have some basis in reality these legends, which later spread throughout Spain to explain the importance of virgins and saints who were venerated in many towns and cities. They are always found in caves and unspoilt places dingy, and often puts popular inventiveness found with lighted candles.

Marine Corps Birthday U.S. - N o v 1 0

The United States Marine Corps (USMC) is a branch of the United States Armed Forces responsible for providing power projection from the sea, using the mobility of the United States Navy to deliver combined-arms task forces rapidly. It is one of seven uniformed services of the United States.

In the civilian leadership structure of the United States military, the Marine Corps is a component of the United States Department of the Navy, often working closely with U.S. naval forces for training, transportation, and logistic purposes; however, in the military leadership structure the Marine Corps is a separate branch.

Captain Samuel Nicholas formed two battalions of Continental Marines on 10 November 1775 in Philadelphia as naval infantry. Since then, the mission of the Marine Corps has evolved with changing military doctrine and American foreign policy. The Marine Corps has served in every American armed conflict and attained prominence in the 20th century when its theories and practices of amphibious warfare proved prescient and ultimately formed the cornerstone of the Pacific campaign of World War II. By the mid-20th century, the Marine Corps had become the dominant theorist and practitioner of amphibious warfare. Its ability to rapidly respond on short notice to expeditionary crises gives it a strong role in the implementation and execution of American foreign policy.

As of 2010 the United States Marine Corps included just under 203,000 active duty marines and just under 40,000 reserve marines. It is the smallest of the United States' armed forces in the U.S. Department of Defense (DoD). The United States Coast Guard is smaller, about one-fifth the size of the Marine Corps, but it does not normally operate under the DoD. The Marine Corps is nonetheless larger than the armed forces of many significant military powers; it is larger than the active duty Israel Defense Forces and the active duty British Army for example.

Independence Day Angola - N o v 11

Angola, officially the Republic of Angola is a country in southcentral Africa bordered by Namibia on the south, the Democratic Republic of the Congoon the north, and Zambia on the east; its west coast is on the Atlantic Ocean with Luanda as its capital city. The exclave province of Cabinda has borders with the Republic of the Congo and the Democratic Republic of the Congo.

The Portuguese were present in some—mostly coastal— points of the territory of what is now Angola, from the 16th to the 19th century, interacting in diverse ways with the peoples that lived there. In the 19th century they slowly and hesitantly began to establish themselves in the interior. Angola as a Portuguese colony encompassing the present teritory was not established before the end of the 19th century, and "effective occupation", as required by the Berlin Conference (1884) was achieved only by the 1920s. Independence was achieved in 1975, after a protracted liberation war. After independence, Angola was the scene of an intense civil war from 1975 to 2002. The country has vast mineral and petroleum reserves, and its economy has grown on average at a two-digit pace since the 1990s, and especially since the end of the civil war. However, its level of human development is rather low, and its life expectancy and infant mortality rates are both among the worst-ranked in the world.

History

Early migrations and political units:

Khoisan hunter-gatherers are the earliest known modern human inhabitants of the area. They were largely replaced

by Bantu tribes during the Bantu migrations, though small numbers remain in parts of southern Angola to the present day. The Bantu came from the north, probably from somewhere near the present-day Republic of Cameroon. When they reached what is now Angola, they encountered the Khoisan, Bushmen and other groups considerably less technologically advanced than themselves, whom they easily dominated with their superior knowledge of metal-working, ceramics and agriculture. The establishment of the Bantu took many centuries and gave rise to various groups who took on different ethnic characteristics.

During this period of time, the Bantu established a number of political units ("kingdoms", "empires") in most parts of what today is Angola. The best known of these is the Kingdom of the Kongo that had its centre in the northwest of contemporary Angola, but included important regions in the west of present day Democratic Republic of the Congo and Republic of Congo as well as in southern Gabon. It established trade routes with other trading cities and civilizations up and down the coast of southwestern and West Africa and even with the Great Zimbabwe Mutapa Empire, but engaged in little or no transoceanic trade.

Portuguese presence on the coast:

Main articles: Colonial history of Angola and Portuguese West Africa The geographical areas now designated as Angola entered into contact with the Portuguese in the late 15th century, concretely in 1483, when Portugal established relations with the Kongo State, which stretched from modern Gabon in the north to theKwanza River in the south. In this context, they established a small trade post at the port of Mpinda, in Soyo. The Portuguese explorer Paulo Dias de Novais founded Luandain 1575 as "São Paulo de Loanda", with a hundred families of settlers and four hundred soldiers. Benguela, a Portuguese fort from 1587 which became a town in 1617, was another important early settlement they founded and ruled. The Portuguese would establish several settlements, forts and trading posts along the coastal strip of current-day Angola, which relied on slave trade, commerce in raw materials, and exchange of goods for survival. The African slave trade provided a large number of black slaves to Europeans and their African agents. For example, in what is now Angola, the Imbangala economy was heavily focused on the slave trade.

European traders would export manufactured goods to the coast of Africa where they would be exchanged for slaves.

Within the Portuguese Empire, most black African slaves were traded to Portuguese merchants who bought them to sell as cheap labour for use on Brazilian agricultural plantations. This trade would last until the first half of the 19th century. According to John Iliffe, "Portuguese records of Angola from the 16th century show that a great famine occurred on average every seventy years; accompanied by epidemic disease, it might kill one-third or one-half of the population, destroying the demographic growth of a generation and forcing colonists back into the river valleys."

The Portuguese gradually took control of the coastal strip during the 16th century by a series of treaties and wars forming the Portuguese colony of Angola. Taking advantage of the Portuguese Restoration War, the Dutch occupied Luanda from 1641 to 1648, where they allied with local peoples, consolidating their colonial rule against the remaining Portuguese resistance. In 1648, a fleet under the command of Salvador de Sáretook Luanda for Portugal and initiated a conquest of the lost territories, which restored Portugal to its former possessions by 1650. Treaties regulated relations with Kongo in 1649 and Njinga's Kingdom of Matamba and Ndongo in 1656. The conquest of Pungo Andongo in 1671 was the last major Portuguese expansion from Luanda outwards, as attempts to invade Kongo in 1670 and Matamba in 1681 failed. Portugal also expanded its territory behind the colony of Benguela to some extent, but until the 19th century the inroads from Luanda and Benguela were very limited, and Portugal had neither the intention nor the means to carry out a large scale territorial occupation and colonization.

Delimitation and occupation of Angola:

The process resulted in few gains until the 1880s. Development of the hinterland began after the Berlin Conference in 1885 fixed the colony's borders, and British and Portuguese investment fostered mining, railways, and agriculture based on various forced labour systems. Full Portuguese administrative control of the hinterland did not occur until the beginning of the 20th century. In 1951, the colony was designated as an overseas province, called Overseas Province of Angola. Portugal had a presence in Angola for nearly five hundred years, and the population's initial reaction to calls for independence was scarce. More overtly political organisations first appeared in the 1950s, instigated by the USSR, and began to make organised demands for self determination, especially in international forums such as the Non-Aligned Movement.

The Portuguese regime, meanwhile, refused to accede to the demands for independence, provoking an armed conflict that started in 1961 when black guerrillas attacked both white and black civilians in cross-border operations in northeastern Angola. The war came to be known as the Colonial War. In this struggle, the principal protagonists were the MPLA (Popular Movement for the Liberation of Angola), founded in 1956, the FNLA (National Front for the Liberation of Angola), which appeared in 1961, and UNITA (National Union for the Total Independence of Angola), founded in 1966. After many years of conflict that lead to the weakening of all the insurgent parties, Angola gained its independence on 11 November 1975, after the 1974 coup d'état in Lisbon, Portugal, which overthrew the Portuguese regime headed byMarcelo Caetano.

Portugal's new revolutionary leaders began in 1974 a process of political change at home and accepted its former colonies' independence abroad. In Angola, a fight for the conquest of power broke out immediately between the three nationalist movements. The events prompted a mass exodus of Portuguese citizens, creating up to 300 000 destitute Portuguese refugees—the retornados. The new Portuguese government tried to mediate an understanding between the three competing movements, and succeeded in agreeing, on paper, to form a common government, but in the end non of them respected the commitments made, and the issue was resolved by military force.

Independence and civil war:

After independence in November 1975, Angola faced a devastating civil war which lasted several decades and claimed millions of lives and produced many refugees. Following negotiations held in Portugal, itself under severe social and political turmoil and uncertainty due to the April 1974 revolution, Angola's three main guerrilla groups agreed to establish a transitional government in January 1975.

Within two months, however, the FNLA, MPLA and UNITA were fighting each other and the country was well on its way to being divided into zones controlled by rival armed political groups. The superpowers were quickly drawn into the conflict, which became a flash point for theCold War. The United States, Democratic Republic of Congo (DRC) and South Africa supported the FNLA and UNITA. The Soviet Unionand Cuba supported the MPLA. During most of this period, 1975–1990, the MPLA organised and maintained a socialist regime. Despite the ongoing civil war, the model functioned to a certain degree, although it was foreseeable that it would eventually fail in face of UNITA opposition.

Ceasefire with UNITA:

On February 22, 2002, after the MPLA regime come to terms with the USA, Jonas Savimbi, the leader of UNITA, was killed in combat with government troops. A cease-fire was reached by the two factions shortly afterwards. UNITA gave up its armed wing and assumed the role of major opposition party, although in the knowledge that in the present regime a legitimate democratic election is impossible. Although the political situation of the country began to stabilize, President Dos Santos has so far refused to institute regular democratic processes, UNITA head officials being given senior positions in top level companies. Among Angola's major problems are a serious humanitarian crisis (a result of the prolonged war), the abundance of minefields, the continuation of the political, and to a much lesser degree, military activities in favour of the independence of the northern exclave of Cabinda, carried out in the context of the protracted Cabinda Conflict by the Frente para a Libertação do Enclave de Cabinda, but most of all, the dilapidation of the country's rich mineral resources by the regime. While most of the internally displaced have now settled around the capital, in the so called "Musseques", the general situation for Angolans remains desperate.

Lāčplēsis Latvia - N o v 1 1

Lāčplēsis is an epic poem by Andrejs Pumpurs, a Latvian poet, who wrote it between 1872-1887 based on local legends. Lāčplēsis is regarded as the Latvian national epic.

Synopsis The poem recounts the life of the leg-

endary hero Lāčplēsis, chosen by the gods to become a hero of his people.

His name means "Bear-slayer", because as a young man, living as the adopted son of the Lord of Lielvārde, he kills a bear by ripping its jaws apart with his hands. At the castle of Lord Aizkrauklis, he spies on the activities of the witch Spīdola (Spīdala), who is under the control of the Devil, and the holy man Kangars, who is in reality a traitor plotting to replace the old gods with Christianity. Spīdola tries to drown Lāčplēsis by throwing him into the whirlpool of Staburags in the Daugava, but he is rescued by the goddessStaburadze and taken to her underwater crystal castle. There Lāčplēsis meets and falls in love with the maiden Laimdota. Shortly afterwards, Lāčplēsis becomes friends with another hero, Koknesis ("Wood-bearer"), and they study together at the Castle of Burtnieks, Laimdota's father.

Kangars provokes a war with the Estonians, and Lāčplēsis sets out to fight the giantKalapuisis (Estonian: Kalevipoeg (the "Kalapuisis" name is derived from kalapoiss), probably refers to the hero of the Estonian epic poem Kalevipoeg), to win the hand of Laimdota. He defeats the giant, and the two make peace and decide to join forces to fight their common enemy, the German missionaries, led by the priest Dietrich (Dītrihs). Lāčplēsis performs another heroic deed by spending the night in a sunken castle, breaking the curse and allowing the castle to rise into the air again. Laimdota and Lāčplēsis are engaged. In the following episodes, Laimdota reads from the old books about the Creation and ancient Latvian teachings.

Laimdota and Koknesis are kidnapped and imprisoned in Germany. Spīdola convinces Lāčplēsis that Laimdota and Koknesis are lovers. Lāčplēsis returns home to Lielvārde, then sets sail for Germany. His ship becomes lost in the Northern Sea, and he is welcomed by the daughter of the North Wind. In the meantime, Dietrich and the Livonian prince Caupo of Turaida meet with the Pope in Rome to plan theChristianization of Latvia. Lāčplēsis begins his dangerous journey home from the Northern Sea. He fights monsters with three, six, and nine heads on the Enchanted Island. Finally, he encounters Spīdola Lacplesis monument dedicated to Jelon the island, and frees her from her contract with the Devil. gava liberators (Latvian War of IndeLāčplēsis is reunited with Laimdota and Koknesis, who es- pendence). caped from Germany but were then trapped on the Enchanted Island. Koknesis declares his love for Spīdola, and the four friends return to Latvia.

A double wedding is celebrated during the Jāņi (Midsummer festivities), but the heroes soon set off to fight the German crusaders. After several battles, the Germans are pushed back, and their leader, Bishop Albert, brings reinforcements from Germany, including the Black Knight. At Dietrich's bidding, Kangars finds out the secret of Lāčplēsis' strength and treacherously reveals it to the Germans: Lāčplēsis' mother was a she-bear, and his superhuman strength resides in his bear ears. The German knights come to Lielvārde offering to make peace. Lāčplēsis organizes a friendly tournament, during which he is goaded into fighting the Black Knight. The knight cuts off Lāčplēsis' ears.

Lāčplēsis, still, having not yet completely lost his strength, explodes in anger and lifts the Knight, to throw him in the river from a cliff. But the two combatants fall into Daugava river, because the Knight, when thrown, grabs Lāčplēsis, and they both disappear into the water. In the same moment Laimdota's life ends.

Canto I The council of the gods – Lāčplēsis' destiny revealed Canto II The first heroic deed of Lāčplēsis – Lāčplēsis sets out to Burtnieki castle – Meeting with Spīdala – In the Devil's pit – In Staburadze's palace – Return and meeting with Koknesis Canto III The conspiracy of Kangars and Spīdala – War with the Estonians – The sunken castle – The Creation – The Latvians tricked by the Christians Canto IV Kaupa in Rome – Koknesis and Laimdota in Germany - Lāčplēsis in the northern sea – Lāčplēsis' return Canto V On the bewitched island – Meeting with Spīdala – Homecoming – Lāčplēsis, Laimdota and Koknesis reunited Canto VI Midsummer festival – Battle begins – Lāčplēsis' wedding – Death of Lāčplēsis

Lāčplēsis Day

Lāčplēsis Day (Latvian: Lāčplēša Diena) is celebrated on November 11. On this date, Latvians commemorate not the end of World War I in 1918 (as in many other countries), but the victory over the Bermontians at the battle of Riga the following year.

Dr. Sun Yat-sen's Birthday Ta iwa n - N ov 1 2

Sun Yat-sen (12 November 1866 – 12 March 1925) was a Chinese doctor, revolutionary and political leader. As the foremost pioneer of Nationalist China, Sun is frequently referred to as the "Father of the Nation" (國父), a view agreed upon by both the People's Republic of China and the Republic of China. Sun played an instrumental role in the overthrow of the Qing dynastyduring the Xinhai Revolution. Sun was the first provisional president when the Republic of China was founded in 1912 and later co-founded the Kuomintang (KMT) where he served as its first leader. Sun was a uniting figure in post-Imperial China, and remains unique among 20th century Chinese politicians for being widely revered amongst the people from both sides of theTaiwan Strait.

Although Sun is considered one of the greatest leaders of modern China, his political life was one of constant struggle and frequent exile. After the success of the revolution, he quickly fell out of power in the newly founded Republic of China, and led successive revolutionary governments as a challenge to the warlords who controlled much of the nation.

Sun did not live to see his party consolidate its power over the country during the Northern Expedition. His party, which formed a fragile alliance with the Communists, split into two factions after his death. Sun's chief legacy resides in his developing a political philosophy known as the Three Principles of the People: nationalism, democracy, and the people's livelihood.

Names

The original name of Sun Yat-sen was Sun Wen (孫文) and his genealogical name was Sun Deming (孫德明). As a child, his "milk name" was Dixiang (帝象). The courtesy name of Sun Yat-sen was Zaizhi (載之), and his baptized name was Rixin (日新). While at school in Hong Kong he got the name Yat Sen (逸仙; Hanyu pinyin: Yixian). Sun Zhong-shan, the most popular of his Chinese names, came fromNakayama (中山樵), a form of the Japanese name given to him by Miyazaki Touten.

Early years Farm life:

Sun Yat-sen was born on 12 November 1866 to a Cantonese Hakka family in the village of Cuiheng,Xiangshan (later Zhongshan county), Guangzhou prefecture, Guangdong province in Qing China. He was the third son born in a family of farmers, and herded cows along with other farming duties at age 6.

Education years:

At age 10, Sun Yat-sen began seeking schooling. It is also at this point where he met childhood friend Lu Hao-tung. By age 13 in 1878 after receiving a few years of local schooling, Sun went to live with his elder brother, Sun Mei (孫眉) in Honolulu.

Sun Yat-sen then studied at the ʻIolani School where he learned English, UK history, mathematics, science and Christianity. Originally unable to speak the English language, Sun Yat-sen picked up the language so quickly that he received a prize for outstanding achievement from King David Kalākaua. Sun enrolled in Oahu College (now Punahou School) for further studies for one semester. In 1883 he was soon sent home to China as his brother was becoming afraid that Sun Yat-sen would embrace Christianity.

When he returned home in 1883 at age 17, Sun met up with his childhood friend Lu Hao-tung at Beijidian (北極殿), a temple in Cuiheng Village. They saw many villagers worshipping the Beiji (literally North Pole) Emperor-God in the temple, and were dissatisfied with their ancient healing methods. They broke the statue, incurring the wrath of fellow villagers, and escaped to Hong Kong. While in HK in 1883 he studied at the Diocesan Boys' School and from 1884 to 1886 he was at the government Central school.

In 1886 Sun studied medicine at the Guangzhou Boji Hospital under the Christian missionary John G. Kerr. Ultimately, he earned the license of Christian practice as a medical doctor from the Hong Kong College of Medicine for Chinese (the forerunner of The University of Hong Kong) in 1892. Notably, of his class of 12 students, only two graduated, Sun was one of them.

Death

Sun died of liver cancer on March 12, 1925 at the age of 58 at the Rockefeller Hospital in Beijing. In keeping with common Chinese practice, his remains were placed in the Green Cloud Monastery, a Buddhist shrine in the Western Hills a few miles outside of Beijing.

King's Feast B e lgium - N ov 1 5

The King's Feast (Dutch: Koningsfeest, French: Fête du Roi, German: Festtag des Königs) has been celebrated in Belgium on November 15 since 1866. Since 2001, the Belgian Federal Parliament holds a ceremony in honour of the King, in the presence of members of the Belgian Royal Family and other dignitaries.

Federal ministries are closed on this day. Traditionally, a Te Deum is sung as well as a private observance being held.

November 15 is the name day of Leopold (the feast of Saint Leopold in the German liturgical calendar) and Albert (the feast of Saint Albert the Great in the General Roman Calendar). In 1951, King Baudouin decided to honor November 15, as did his brother King Albert II. During the regency of Prince Charles, the designations Day of the Dynasty or Feast of the Dynasty were used, and these terms are still often erroneously used. However, it is not the correct name, as was confirmed in a circular letter in 1953.

Remembrance Day I n t ’ l - N o v 11

Remembrance Day (also known as Poppy Day, Armistice Day or Veterans Day) is a memorial day observed in Commonwealth countries to remember the members of their armed forces who have died in the line of duty since World War I. This day, or alternative dates, are also recognized as special days for war remembrances in many non-Commonwealth countries. Remembrance Day is observed on 11 November to recall the official end of World War I on that date in 1918; hostilities formally ended "at the 11th hour of the 11th day of the 11th month" of 1918 with the German signing of the Armistice ("at the 11th hour" refers to the passing of the 11th hour, or 11:00 a.m.)

The day was specifically dedicated by King George V on 7 November 1919 as a day of remembrance of members of the armed forces who were killed during World War I. This was possibly done upon the suggestion of Edward George Honey to Wellesley Tudor Pole, who established two ceremonial periods of remembrance based on events in 1917.

The red remembrance poppy has become a familiar emblem of Remembrance Day due to the poem In Flanders Fields. These poppies bloomed across some of the worst battlefields ofFlanders in World Remembrance Day in Canada. The memorial at War I, their brilliant red colour an appropriate symbol the McCrae House (detail view); two Canadianstyle poppy pins can be seen resting on the for the blood spilled in the war.

sculpture..

Name "Remembrance Day" is the primary designation for the day in many Commonwealth countries, such as the United

Kingdom, Australia, andCanada. However, the term "Armistice Day" is also used, often to differentiate the event from Remembrance Sunday, and is the primary designation used in New Zealand and France.

"Poppy Day" is also a popular term, particularly in Malta and South Africa. Veterans Day also falls upon this day in the United States, yet many other allied nations have quite different Veterans Days.

Observance in the Commonwealth

The common British, Canadian, South African, and ANZAC tradition includes either one or two minutes of silence at the eleventh hour of the eleventh day of the eleventh month (11:00 a.m., 11 November), as that marks the time (in the United Kingdom) when the armistice became effective.

The Service of Remembrance in many Commonwealth countries generally includes the sounding of the "Last Post", followed by the period of silence, followed by the sounding of "The Rouse" (often mistakenly referred to as "Reveille"), and finished by a recitation of the "Ode of Remembrance". The "Flowers of the Forest", "O Valiant Hearts", "I Vow to Thee, My Country" and "Jerusalem" are often played during the service. Services also include wreaths laid to honour the fallen, a blessing, and national anthems. Mozambique does not observe the Remembrance Day.

Australia:

In Australia, Remembrance Day is always observed on 11 November, although the day is not a public holiday. Remembrance Day, London, 2006 Institutions, including schools, generally observe a minutes silence at 11 a.m. Through a programme named Read 2 Remember, children read the "Pledge of Remembrance"

by Rupert McCall and teachers deliver specially developed resources to help children understand the significance of the day and the resilience of those who have fought for their country, and calls on children to also be resilient when facing difficult times. Services are held at 11 a.m. at war memorials and schools in suburbs and towns across the country, at which the "Last Post" is sounded by a bugler and a one-minute silence is observed. In recent decades, however, Remembrance Day has been partially eclipsed by ANZAC Day (25 April) as the national day of war commemoration.

Barbados:

In Barbados, Remembrance Day is not a public holiday.

It is recognized as November 11, yet the parade and ceremonial events are carried out on Remembrance Sunday. The day is celebrated to recognize the Barbadian soldiers who died fighting in the first and second world wars between 1914 to 1918 and 1939 to 1945.

The parade is held at National Heroes' Square where a interdenominational service is held.The Governor-General and Barbadian Prime Minister are among those who attend, along with other government dignitaries; and the heads of the police and military forces. During the main ceremony a gun salute, wreaths, and prayers are also performed at the war memorialCenotaph at the heart of Heroes' Square in Bridgetown.

Bermuda:

In Bermuda, which sent the first colonial volunteer unit Remembrance Day Parade, Hamilton, to the Western Front in 1915, and which had more peo- Bermuda, 1991 ple per capita in uniform during the Second World War than any other part of the Empire, Remembrance Day is still an important holiday. The parade in Hamilton had historically been a large and colourful one, as contingents from the Royal Navy, British Regular Army, the local Territorial units, the Canadian Forces, the US Army, Air Force, and Navy, and various cadet corps and other services were all contributed at one time or another to march with the veterans. Since the closing of British, Canadian, and American bases in 1995, the parade has barely grown smaller. In addition to the ceremony held in the City of Hamilton on Remembrance Day itself, marching to the Cenotaph (a smaller replica of the one in London), where wreaths are laid and orations made, a smaller military parade is also held in St. George's on the nearest Sunday to Remembrance Day.

Canada:

In Canada, Remembrance Day is a public holiday in all provinces and territories except Ontario and Quebec. Veterans Affairs Canada, a federal entity, states that the date is of "remembrance for the men and women who have served, and continue to serve our country during times of war, conflict and peace"; specifically, the First and Second World Wars, the Korean War, and all conflicts since then in which members of the Canadian Forces have participated. The department runs a program called Canada Remembers with the mission of helping young and new Canadians, most of whom have never known war, "come to understand and appreciate what those who have served Canada in times of war, armed conflict and peace stand for and what they have sacrificed for their country."

The official national ceremonies are held at the National War Memorial in Ottawa, presided over by the Governor General of Canada, any members of the Royal Family (such as Prince Charles, Prince of Wales, in 2009), the Prime Minister, and other dignitaries, to the observance of the public. Typically, these events begin with the tolling of the Carillon in the Peace Tower, during which serving members of the Canadian Forces (CF) arrive at Confederation Square, followed by the Ottawa diplomatic corps, ministers of the Crown, special guests, the Royal Canadian Legion(RCL), the viceregal party, and, if present, the royal party. Before the start of the ceremony, four armed sentries and three sentinels (two flag sentinels and one nursing sister) are posted at the foot of the cenotaph.

The arrival of the Queen or Governor General is announced by a trumpeter sounding the "Alert", whereupon the monarch or viceroy is met by the Dominion President of the RCL and escorted to adais to receive the Royal or Viceregal Salute, after which the national anthem, "O Canada", is played. The moment of remembrance begins with the bugling of "Last Post" immediately before 11:00 a.m., at which time the gun salute fires and the bells of the Peace Tower toll the hour. Another gun salute signals the end of the two minutes of silence, and cues the playing of a lament, the bugling of "The Rouse," and the reading of the Act of Remembrance. Aflypast of Royal Canadian Air Force craft then occurs at the start of a 21 gun salute, upon the completion of which a choir sings "In Flanders Fields". The various parties then lay their wreaths at the base of the memorial; one wreath is set by the Silver Cross Mother, a recent recipient of the Memorial Cross, on behalf of all mothers who lost children in any of Canada's armed conflicts. The royal and/or viceregal group return to the dais to receive the playing of the Royal Anthem of Canada, "God Save the Queen", prior to the assembled Armed Forces personnel and veterans performing a march past in front of the royal and/or viceregal persons, bringing about the end of the official ceremonies. A tradition of paying more personal tribute to the sacrifice of those who have served and lost their lives in defence of the country has emerged since erection of the Tomb of the Unknown Soldier at the War Memorial in 2000: after the official ceremony the general public place their poppies atop the tomb.

Similar ceremonies take place in provincial capitals across the country, officiated by the relevant lieutenant governor, as well as in other cities, towns, and even hotels or corporate headquarters. Schools will usually hold special assemblies for the first half of the day, or on the school day prior, with various presentations concerning the remembrance of the war dead. The largest indoor ceremony in Canada is usually held in Saskatoon, Saskatchewan, with over 9,000 gathering in Credit Union Centre in 2010; the ceremony participants include old guard (veterans), new guard (currently serving members of the CF), and sea, army, and air cadet units.

India:

In India the day is usually marked by tributes and ceremonies in army cantonments. There are memorial services in some churches such as St Mark's Cathedral in Bangalore. In other circles this event is virtually ignored.

Mauritius:

A number of Mauritians, who participated in World War I as combattants, lost their lives. Among them, were many students from the Royal College of Mauritius, who participated in the War on the french front and never got to return to their motherland. Thus, to mark the gratitude of the Mauritian people to those who got martyred honourably, in 1916, even before the Rememberence Day was recognized, the Governor Hesketh Bell announced that he had a meeting in London, with an eminent artist, JA Stevenson, who accepted to construct a monument similar to that of Bernard Partidge, representing two allied soldiers: the Frenchman Poilu and the Englishman Royal Military College of Canada bag piper Tommy. The innauguration of this commemorative mon- and bugler, Remembrance Day ument, in bronze, took place before the Royal COllege of Curepipe on Saturday the 15th April 1922, which was decreted public holiday. Since then, on each 11 November or as the case may be, it is at the foot of the War Memorial that Mauritians, continue to celebrate the Rememberence Day with all solemnity and respect that the event duly requires.

New Zealand:

New Zealand's national day of remembrance is Anzac Day, 25 April. "Poppy Day" usually occurs on the Friday before Anzac Day.Armistice Day was observed in New Zealand between the world wars, although it was always secondary to Anzac Day. As in other countries, New Zealand's Armistice Day was converted to Remembrance Day after World War II, but this was not a success. By the mid 1950s the day was virtually ignored, even by churches and veterans' organizations. A few ceremonies are still held on Remembrance Day, and also on 11 November.

South Africa:

In South Africa, Poppy Day is not a public holiday. It takes place on the Saturday nearest to Remembrance Day, though in Cape Town a Remembrance Service is still held on 11 November each year. Commemoration ceremonies are usually held on the following Sunday, at which the "Last Post" is played by a bugler followed by the observation of a twominute silence. The two largest commemoration ceremonies to mark the event in South Africa are held in Johannesburg at the Cenotaph (where it has been held for 84 consecutive years), and at the War Memorial at the Union Buildings in Pretoria. Many high schools hold Remembrance Day services to honour the past pupils who died in the two World Wars and the Border war. In addition, the South African Legion holds a street collection to gather funds to assist in the welfare work among military veterans.

United Kingdom:

In the United Kingdom, although two minutes of silence are observed on 11 November itself, the main observance is on the second Sunday of November, Remembrance Sunday. Ceremonies are held at local war memorials, usually organized by local branches of the Royal British Legion – an association for ex-servicemen. Typically, poppy wreaths are laid by representatives of the Crown, the armed forces, and local civic leaders, as well as by local organizations including ex-servicemen organizations, cadet forces, the Scouts, Guides, Boys' Brigade, St John Ambulanceand the Salvation Army. The start and end of the silence is often also marked by the firing of a cannon. A minute's or two minutes' silence is also frequently incorporated into church services. Further wreath-laying ceremonies are observed at most war memorials across the UK at 11 a.m. on the 11th of November, led by the Royal British Legion. The beginning and end of the two minutes silence is often marked in large towns and cities by the firing of ceremonial cannonand many employers, and businesses invite their staff and customers to observe the two minutes silence at 11:00 a.m.

The First Two Minute Silence in London (11 November 1919) was reported in the Manchester Guardian on 12 November 1919: The first stroke of eleven produced a magical effect. The tram cars glided into stillness, motors ceased to cough and fume, and stopped dead, and the mighty-limbed dray horses hunched back upon their loads and stopped also, seeming to do it of their own volition. Someone took off his hat, and with a nervous hesitancy the rest of the men bowed their heads also. Here and there an old soldier could be detected slipping unconsciously into the posture of 'attention'. An elderly woman, not far away, wiped her eyes, and the man beside her looked white and stern. Everyone stood very still ... The hush deepened. It had spread over the whole city and become so pronounced as to impress one with a sense of audibility. It was a silence which was almost pain ... And the spirit of memory brooded over it all.

The main national commemoration is held at Whitehall, in Central London, for dignitaries, the public, and ceremonial detachments from the armed forces and civilian uniformed services such as the Merchant Navy, Her Majesty's Coastguard, etc. Members of the British Royal Family walk through the Foreign and Commonwealth Office towards the Cenotaph, assembling to the right of the monument to wait for Big Ben to strike 11:00 a.m., and for the King's Troop, Royal Horse Artillery at Horse Guards Parade, to fire the cannon marking the commencement of the two minutes of silence. Following this, "Last Post" is sounded by the buglers of the Royal Marines. "The Rouse" is then sounded by the trumpeters of the Royal Air Force, after which wreaths are laid by the Queen and senior members of the Royal Family attending in military uniform and then, to "Beethoven's Funeral March" (composed by Johann Heinrich Walch), attendees in the following order: the Prime Minister; the leaders of the major political parties from all parts of the United Kingdom; Commonwealth High Commissioners to London, on behalf of their respective nations; the Foreign Secretary, on behalf of the British Dependencies; the First Sea Lord; the Chief of the General Staff; the Chief of the Air Staff; representatives of the merchant navy and Fishing Fleets and the merchant air service. Other members of the Royal Family usually watch the service from the balcony of the Foreign Office. The service is generally conducted by the Bishop of London, with a choir from the Chapels Royal, in the presence of representatives of all major faiths in the United Kingdom. Before the marching commences, the members of the Royal Family and public sing the national anthem before the Royal Delegation lead out after the main service.

Members of the Reserve Forces and cadet organizations join in with the marching, alongside volunteers from St John Ambulance, paramedics from the London Ambulance Service, and conflict veterans from World War II, the Falklands, Kosovo, Bosnia, Northern Ireland, other past conflicts and the ongoing conflict in Afghanistan. The last three Britishresident veterans of World War I, Bill Stone, Henry Allingham, and Harry Patch, attended the 2008 ceremony but all died in 2009. After the service, there is a parade of veterans, who also lay wreaths at the foot of the Cenotaph as they pass, and a salute is taken by a member of the Royal Family at Horse Guards Parade.

In the United Kingdom, Armed Forces' Day (formerly Veterans' Day) is a separate commemoration, celebrated for the first time on 27 June 2009.

Northern Ireland:

Remembrance Day is officially observed in Northern Ireland in the same way as in the rest of the United Kingdom.

However the day has tended to be associated with the unionist community and ignored or opposed by Irish nationalists/republicans. The reason for this opposition is partly ideological and partly due to the actions of the British Army during "The Troubles" – especially incidents such as the Falls Curfew, the Ballymurphy massacre, Bloody Sunday and the Miami Showband killings. However some nationalists, especially Roman Catholic priests, began to attend Remembrance Day events as a way to connect with the unionist community. In 1987 a bomb was detonated by theProvisional Irish Republican Army just before a Remembrance Sunday ceremony in Enniskillen, killing eleven people.

The bombing was widely condemned and attendance at Remembrance events, by both nationalists and unionists, rose in the following years.

Similar observances outside the Commonwealth France and Belgium:

Armistice Day (November 11) is a national holiday in France and Belgium. It commemorates the armistice signed between the Allies and Germany at Compiègne, France, for the cessation of hostilities on the Western Front, which took effect at eleven a.m. in the morning — the "eleventh hour of the eleventh day of the eleventh month." Armistice Day is one the most important military celebrations in France, since it was a major French victory and the French paid a heavy price in blood to achieve it. The First World War was considered in France as the "Great Patriotic War". Almost all French villages feature memorials dedicated to those fallen during the conflict. In France the blue cornflower (bleuet) is used symbolically rather than the poppy.

Germany:

The German national day of mourning is the secular public holiday of Volkstrauertag, which since 1952 has been observed two Sundays before the first Sunday of Advent; in practice this is the Sunday closest to the 16 November. The anniversary of the Armistice itself is not observed in Germany.

Each of the major German churches has its own festivals for commemorating the dead, observed in November: All Souls Day in the case of the Roman Catholic Church, Ewigkeitssonntag, or "Eternity Sunday" in the case of the Lutheran church.

Hong Kong:

Though not a public holiday after 1997 July, the Remembrance Sunday is observed in Hong Kong, and is marked by a multi-faith memorial service at the Cenotaph in Central, Hong Kong. The service is organized by the Hong Kong Ex-servicemen Association, and is attended by various Government officials and the representatives of various religious traditions (such as the Anglican Church, the Roman Catholic Church, the Eastern Orthodox Church, the Buddhist community, the Taoist community, the Muslim community and the Sikh community).

Although Hong Kong ceased to be part of the Commonwealth of Nations in 1997, the memorial service still resembles those in many other Commonwealth countries. The service includes the sounding of "Last Post", two minutes of silence, the sounding of "Reveille", the laying of wreaths, prayers, and ends with a recitation of the "Ode of Remembrance. The Hong Kong Police Bandcontinues to perform their ceremonial duty at the service. As well members of the Hong Kong Air Cadet Corps (including Ceremonial Squadron), Hong Kong Adventure Corps, Hong Kong Sea Cadet Corps and scouting organizations are in attendance.

Israel:

In Israel there are two ceremonies, the first being in Jerusalem, Mount Scopus Commonwealth Cemetery on the Saturday before Remembrance Sunday, organized by the British Consul in Jerusalem. The second ceremony is in Ramleh on the Sunday itself, organized by the British embassy in Tel Aviv. The Ramleh ceremony is the larger, and is also attended by veterans of the Second World War.

Italy:

The Cenotaph at Whitehall, Lon-

In Italy, servicemen who died for the nation are remembered on 4 No- don on Remembrance Day 2004 vember, when the ceasefire that followed the Armistice of Villa Giusti in 1918 began. Since 1977, this day has not been a public holiday; now, many services are held on the first Sunday of November.

Republic of Ireland:

In the Republic of Ireland, Armistice or Remembrance Day is not a public holiday. In July there is a National Day of Commemoration for Irish men and women who died in past wars, such as the Irish War of Independence and on service with the United Nations Peacekeeping Forces. Remembrance Sunday is marked by a ceremony in St Patrick’s Cathedral, Dublin, which the President of Ireland attends. In the Republic, the wearing of the Poppy is generally frowned upon due to the British Army's actions during the Irish War of Independence and their role during the Troubles.

A very small number of citizens from the Republic of Ireland still enlist in the British Army, however the British Army is explicitly prohibited from actively recruiting under the Defence Act, 1954. The Irish National War Memorial Gardens in Dublin is dedicated to the memory of the 49,400 Irish soldiers who were killed in action in World War I.

Netherlands:

In the Netherlands, Remembrance Day is commemorated annually on 4 May. It is not a public holiday. Throughout the country, military personnel and civilians fallen in various conflicts since World War II are remembered. The main ceremonies are at the Waalsdorpervlakte nearThe Hague, the Grebbeberg near Wageningen and at Dam Square in Amsterdam. 2 minutes of silence are observed at 8:00 p.m. Remembrance Day is followed by Liberation Day on 5 May.

Poland:

11 November is a public holiday in Poland called Independence Day, as ending of First World War allowed Polish people to regain freedom and unity of their country after over a hundred years of partitions. Major events include laying flowers on the Tomb of the Unknown Soldier by members of the government and highest authorities, other public ceremonies as well as church services and school celebrations.

United States:

Veterans Day is commemorated in the United States on 11 November, and is both a federal holiday and a state holiday in all states. However, the function of the observance elsewhere is more closely matched by Memorial Day in May. In the United States, and some other allied nations, 11 November was formerly known as Armistice Day; in the United States it was given its new name in 1954 at the end of the Korean War to honor all veterans. Veterans Day is generally observed with parades and remembrance ceremonies and salutes at military cemeteries.

Santa Cruz Massacre Ea s t Tim or - N ov 1 2

The Santa Cruz massacre (also known as the Dili massacre) was the shooting of East Timorese pro-independence demonstrators in the Santa Cruz cemetery in the capital, Dili, on 12 November 1991, during the Indonesian occupation of East Timor.

Background

In October 1991 a delegation to East Timor consisting of members from the Portuguese Parliament and twelve journalists was planned during a visit from UN Special Rapporteur for Human Rights onTorture, Pieter Kooijmans. The Indonesian Government objected to the inclusion in the delegation of Jill Jolliffe, an Australian journalist whom it regarded as supportive of the Fretilin independence movement, and Portugal subsequently canceled the delegation. The cancellation demoralised independence activists in East Timor, who had hoped to use the visit to raise the international profile of their cause. Tensions between Indonesian authorities and East Timorese youths rose in the days after Portugal's cancellation. On 28 October, Indonesian troops had located a group of resistance members in Dili's Motael Church. A confrontation ensued between pro-integration activists and those in the church; when it was over, one man on each side was dead. Sebastião Gomes, a supporter of independence for East Timor, was taken out of the church and shot by Indonesian troops, and integration activist Afonso Henriques was stabbed and killed during the fight.

A number of foreigners had come to East Timor to observe the Portuguese delegation, including independent US journalists Amy Goodmanand Allan Nairn, and British cameraman Max Stahl. They attended a memorial service for Gomes on 12 November, during which several thousand men, women, and children walked from the Motael Church to the nearby Santa Cruz cemetery. Along the way, members of the group pulled out protest banners and East Timorese flags, chanted slogans, and taunted Indonesian soldiers and police officers. Organizers of the protest maintained order during the protest; although it was loud, the crowd was peaceful and orderly, by most accounts. It was the largest and most visible demonstration against the Indonesian occupation since 1975.

The massacre During a brief confrontation between Indonesian troops and protesters, Major Gerhan Lantara was stabbed. Stahl

claims Lantara had attacked a girl carrying the flag of East Timor, and FRETILIN activist Constâncio Pinto reports eyewitness accounts of beatings from Indonesian soldiers and police. When the procession reached the cemetery, the leading section of the procession entered the cemetery while many continued their protests before the cemetery wall, waving flags and chanting pro-independence slogans. Indonesian troops had been standing by during this time, then a new group of 200 Indonesian soldiers appeared and began shooting. Fleeing people ran through the main entrance and deeper into the cemetery and were pursued by the soldiers.

The massacre was witnessed by two American journalists—Amy Goodman and Allan Nairn (who were also attacked)—and caught on videotape by Max Stahl, who was filming undercover for Yorkshire Television. As Stahl filmed the massacre, Goodman and Nairn tried to "serve as a shield for the Timorese" by standing between them and the Indonesian soldiers. The soldiers began beating Goodman, and when Nairn moved to protect her, they beat him with their weapons, fracturing his skull. The camera crew managed to smuggle the video footage to Australia. They gave it to Saskia Kouwenberg, a Dutch journalist to prevent it being seized and confiscated by Australian authorities, who subjected the camera crew to a strip-search when they arrived in Darwin, having been tipped off by Indonesia. The video footage was used in the First Tuesday documentary In Cold Blood: The Massacre of East Timor, shown on ITV in the UK in January 1992, as well as numerous other, more recent documentaries. Stahl's footage, combined with the testimony of Nairn and Goodman and others, caused outrage around the world.

The Santa Cruz masAt least 250 East Timorese were killed in the massacre. One of the dead was a New sacre took place Zealander, Kamal Bamadhaj, a political sciencestudent and human rights activist based during a 1991 fuin Australia. Although Indonesian authorities described the incident as a spontaneous reaction to violence from the protesters or a "misunderstanding", two factors cast doubt on neral procession to their characterization. One was the documented history of mass violence committed by the grave of SeIndonesian troops in places such as Quelicai, Lacluta, and Kraras. The other factor was bastião Gomes. a series of statements from politicians and officers in Indonesia, justifying the military's violence. Try Sutrisno, Commander-in-Chief of the Indonesian forces, said two days after the massacre: "The army cannot be underestimated. Finally we had to shoot them. Delinquents like theseagitators must be shot, and they will be...."

Aftermath

In response to the massacre, activists around the world organized in solidarity with the East Timorese. Although a small network of individuals and groups had been working for human rights and self-determination in East Timor since the occupation began, their activity took on a new urgency after the 1991 massacre. TAPOL, a British organization formed in 1973 to advocate for democracy in Indonesia, increased its work around East Timor. In the United States, the East Timor Action Network was founded and soon had chapters in ten cities around the country. Other solidarity groups appeared in Portugal, Australia, Japan, Germany, Malaysia, Ireland, and Brazil.

The television pictures of the massacre were shown worldwide, causing the Indonesian government considerable embarrassment. The coverage was a vivid example of how growth of new media in Indonesia was making it increasingly difficult for the "New Order" to control information flow in and out of Indonesia, and that in the post-Cold War 1990s, the government was coming under increasing international scrutiny. Copies of the Santa Cruz footage were distributed back into Indonesia allowing more Indonesians to see the actions of their government uncensored. A number of prodemocracy student groups and their magazines began to openly and critically discuss not just East Timor, but also the "New Order" and the broader history and future of Indonesia.

The US Congress voted to cut off funding for IMET training of Indonesian military personnel. However, arms sales continued from the US to the Indonesian National Armed Forces.President Clinton cut off all US military ties with the Indonesian military in 1999.

The massacre prompted the Portuguese government to increase its diplomatic campaign. Portugal unsuccessfully tried to apply international pressure by raising the issue with its fellow European Union members in their dealings with Indonesia. However, other EU countries like the UK had close economic relations with Indonesia, including arms sales, and were reluctant to jeopardise these.

In Australia, there was criticism of the federal government's recognition of Jakarta's sovereignty over East Timor. The government had been promoting increased ties with the Indonesian military at the time of the massacre, but in 1999 would cut off military ties in response to the violence after that year's independence referendum. Australian foreign minister Gareth Evans, described the killings as 'an aberration, not an act of state policy'.

Commemorated as a public holiday in now independent East Timor, 12 November is remembered by the East Timorese as one of the bloodiest days in their history, one which drew international attention to their fight for independence.

King Hussein's Birthday Jordan - Nov 14 Hussein bin Talal (14 November 1935 – 7 February 1999) was the third King of Jordan from the abdication of his father, King Talal, in 1952, until his death.

Hussein's rule extended through the Cold War and four decades of Arab-Israeli conflict. He recognized Israel in 1994, becoming the second Arab head of state to do so.

Hussein's family claims to descent from the Islamic prophet Muhammad and his clan.

Early life and accession

Hussein was born in Amman on 14 November 1935 to Talal bin Abdullah and Princess Zein al-Sharaf bint Jamil. After completing his elementary education in Amman, he was educated at Victoria College in Alexandria. He proceeded to Harrow School in England, where he befriended his cousin Faisal II of Iraq.

He pursued further study at the Royal Military Academy Sandhurst.

On 20 July 1951, Prince Hussein traveled to Jerusalem to perform Friday prayers at the Al-Aqsa Mosque with his grandfather, King Abdullah I, where an assassin opened fire on Abdullah and his grandson. Abdullah was killed, but the 15-year-old Hussein survived the assassination attempt, and according to the Jordanian government, pursued the gunman. The Jordanian government claims that the gunman turned his weapon on the young prince, who was saved when the bullet was deflected by a medal on his uniform which had been given to him by his grandfather.

Hussein was appointed Crown Prince of Jordan on 9 September 1951. Abdullah's eldest son,King Talal, became King of Jordan, but within a year was forced to abdicate owing to his mental state (European and Arab doctors diagnosed schizophrenia). King Talal's son, Crown Prince Hussein, was proclaimed King of the Hashemite Kingdom of Jordan on 11 August 1952, succeeding at the age of 16; because this was under the legal age, he was enthroned a year later, on 2 May 1953.

Death

Just before his death, Hussein made a change to his will, disinheriting the heir-apparent of several decades, his brother Hassan, in favor of his eldest son Abdullah. He abruptly returned to the U.S. clinic on 25 January 1999 for further treatment undergoing a failed bone marrow transplant after which he returned to Jordan.

On 7 February 1999 King Hussein died of complications related to non-Hodgkin's lymphoma. He was, at the time of his death, one of the longest-serving leaders in international politics. He had been the King of Jordan for over 46 years and during which he was an important actor in various Middle East conflicts.

Just prior to his death, during an interview with CNN's Christiane Amanpour Hussein expressed his opinion that a peaceful resolution would eventually be reached in the Arab-Israeli conflict.

King Hussein's funeral was held on February 8, 1999 in the presence of all five of his sons, foreign dignitaries and statesmen, and an estimated 800,000 Jordanians. The UN General Assembly held an Emergency Special Session in "Tribute to the Memory of His Majesty the King of Jordan" on the same day.

Mortens Day Denmark - N o v 11

Independence Day Poland - N o v 11

Poland officially the Republic of Poland (Polish:Rzeczpospolita Polska; Kashubian: Pòlskô Repùblika), is a country in Central Europe, bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north. The total area of Poland is 312,679 square kilometres (120,726 sq mi), making it the 69th largest country in the world and the 9th largest in Europe. Poland has a population of over 38.5 million people, which makes it the 34th most populous country in the world and the sixth most populous member of the European Union, being its most populous post-communist member. Poland is a unitary state made up of 16 voivodeships. Poland is a member of the European Union, NATO, the United Nations, the World Trade Organization, the Organisation for Economic Co-operation and Development (OECD), European Economic Area, International Energy Agency, Council of Europe, Organization for Security and Co-operation in Europe,International Atomic Energy Agency, European Space Agency, G6, Council of the Baltic Sea States, Visegrád Group, Weimar Triangle and Schengen Agreement.

The establishment of a Polish state is often identified with the adoption of Christianityby its ruler Mieszko I in 966, over the territory similar to that of present-day Poland. The Kingdom of Poland was formed in 1025, and in 1569 it cemented a long association with the Grand Duchy of Lithuania by signing the Union of Lublin, forming the Polish– Lithuanian Commonwealth. The Commonwealth ceased to exist in 1795 as the Polish lands were partitioned among the Kingdom of Prussia, the Russian Empire, and Old Austria. Poland regained its independence as the Second Polish Republic in 1918. Two decades later, in September 1939, World War II started with the Nazi Germany and Soviet Union invasion of Poland (Molotov-Ribbentrop Pact). Over six million Polish citizens died in the war. The People's Republic was declared in 1952 although Poland was a client state of the Soviet Union from the closing days of the war. During the Revolutions of 1989, the communist state was overthrown and democratic rule was re-established in the form of the current Poland, constitutionally known as the "Third Polish Republic".

Despite the vast destruction the country experienced in World War II, Poland managed to preserve much of its cultural wealth. There are currently 14 heritage sites inscribed on the UNESCO World Heritage list in Poland. Since the end of the communist period, Poland has achieved a "very high" ranking in terms of human development.

History

Prehistory:

Historians have postulated that throughout Late Antiquity, many distinct ethnic groups populated the regions of what is now known as Poland. The ethnicity and linguistic affiliation of these groups have been hotly debated; the time and route of the original settlement ofSlavic peoples in these regions have been the particular subjects of much controversy.

The most famous archeological find from the prehistory and protohistory of Poland is the Biskupin fortified settlement (now reconstructed as a museum), dating from the Lusatian culture of the early Iron Age, around 700 BC. Before adopting Christianity in 960 AD, the people of Poland believed in Svetovid, the Slavic god of war, fertility, and abundance. Many other Slavic nations had the same belief.

Piast dynasty:

Poland began to form into a recognizable unitary and territorial entity around the middle of the 10th century under the Piast dynasty. Poland's first historically documented ruler,Mieszko I, was baptized in 966, adopting Catholicism as the nation's new official religion, to which the bulk of the population converted in the course of the next few centuries. In 1000Boleslaw the Brave, continuing the policy of his father held a Congress of Gniezno and created a new dioceses (Gniezno, Kraków, Kołobrzeg, Wrocław). In the 12th century, Poland fragmented into several smaller duchies when Bolesław divided the nation amongst his sons. In 1226 Konrad I of Masovia, one of the regional Piast dukes, invited the Teutonic Knights to help him fight the Baltic Prussian pagans; a decision which would ultimately lead to centuries of warfare with the Knights. In the middle of 13th century Poland was almost united by Silesian branch of Piast dynasty (Henry I the Bearded and Henry II the Pious), when the country was devastated by the Mongols and the Battle of Legnica where Duke Henry II the Pious died. In 1320, after a number of earlier unsuccessful attempts by regional rulers at uniting the Polish dukedoms, Władysław I consolidated his power, took the throne and became the first King of a reunified Poland. His son, Casimir III, is remembered as one of the greatest Polish kings, who was widely recognized as a protector of trade. He extended his kingdom to 250% of its initial size. Casimir is also known for extending royal protection to Jews and providing the original impetus for the establishment of Poland's first university. The Golden Liberty of the nobles began to develop under Casimir's rule, when in return for their military support, the king made serious concessions to the aristocrats, finally establishing their status as superior to that of the townsmen, and aiding their rise to power. When Casimir died in 1370 he left no legitimate male heir and, considering his other male descendants either too young or unsuitable, was laid to rest as the last of the nation's Piast rulers.

Poland was also a centre of migration of peoples. The Germans settled in the towns, the Jewish community began to settle and flourish in Poland during this era (see History of the Jews in Poland); the same applies in smaller number to Armenians. The Black Death which affected most parts of Europe from 1347 to 1351 affected Poland to lesser extent.

Jagiellon dynasty:

The rule of the Jagiellon dynasty spanned the late Middle Ages and early Modern Era of Polish history. Beginning with the Lithuanian Grand Duke Jogaila (Władysław II Jagiełło), the Jagiellon dynasty (1386–1572) formed the Polish–Lithuanian union. The partnership brought vast Lithuania-controlled Rus' areas into Poland's sphere of influence and proved beneficial for the Poles and Lithuanians, who coexisted and cooperated in one of the largest political entities in Europe for the next four centuries. In the Baltic Sea region Poland's struggle with the Teutonic Knights continued and included the Battle of Grunwald (1410), where a Polish-Lithuanian army inflicted a decisive defeat on the Teutonic Knights, both countries' main adversary, allowing Poland's and Lithuania's territorial expansion into the far north region ofLivonia. In 1466, after the Thirteen Years' War, King Casimir IV Jagiellon gave royal consent to the milestone Peace of Thorn, which created the future Duchy of Prussia, a Polish vassal. The Jagiellons at one point also established dynastic control over the kingdoms of Bohemia (1471 onwards) and Hungary. In the south Poland confronted the Ottoman Empire and the Crimean Tatars (by whom they were attacked on 75 separate occasions between 1474 and 1569), and in the east helped Lithuania fight the Grand Duchy of Moscow. Some historians estimate that Crimean Tatar slave-raiding cost Poland one million of its population from 1494 to 1694.

Poland was developing as a feudal state, with a predominantly agricultural economy and an increasingly powerful landed nobility. The Nihil novi act adopted by the Polish Sejm(parliament) in 1505, transferred most of the legislative power from the monarch to the Sejm, an event which marked the beginning of the period known as "Golden Liberty", when the state was ruled by the "free and equal" Polish nobility. Protestant Reformation movements made deep inroads into Polish Christianity, which resulted in the establishment of policies promoting religious tolerance, unique in Europe at that time. It is believed that this tolerance allowed the country to avoid the religious turmoil that spread over Europe during the late Middle Ages. The European Renaissance evoked in late Jagiellon Poland (kings Sigismund I the Old and Sigismund II Augustus) a sense of urgency in the need to promote a cultural awakening, and resultantly during this period Polish culture and the nation's economy flourished. In 1543 the Pole, Nicolaus Copernicus, an astronomer from Toruń, published his epochal works, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), and thus became the first proponent of a predictive mathematical model confirming heliocentric theory which ultimately became the accepted basic model for the practice of modern astronomy. Another major figure associated with the era is classicist poet Jan Kochanowski.

Polish–Lithuanian Commonwealth:

The 1569 Union of Lublin established the Polish–Lithuanian Commonwealth, a more closely unified federal state with an elective monarchy, but which was governed largely by the nobility, through a system of local assemblies with a central parliament. The establishment of the Commonwealth coincided with a period of great stability and prosperity in Poland, with the union soon thereafter becoming a great European power and a major cultural entity, occupying approximately one million square kilometres of central Europe, as well as an agent for the of the 'Western culture' through Polonization in modern-day Ukraine, Belarus and Western Russia. Poland-Lithuania suffered from a number of dynastic crises during the reigns of the Vasa kings Sigismund III and Władysław IV and found itself engaged in a major conflicts with Russia, Sweden and the Ottoman Empire, as well as a series of minorCossack uprisings.

From the middle of the 17th century, the nobles'democracy, suffering from internal disorder, gradually declined, thus leaving the once powerful Commonwealth extremely vulnerable to foreign intervention. From 1648, the Cossack Khmelnytsky Uprising engulfed the south and east eventually leaving Ukraine divided, with the eastern part, lost by the Commonwealth, becoming a dependency of the Tsardom of Russia. This was soon followed by the'Deluge', a Swedish invasion, which raged through the Polish heartlands and caused unprecedented damage to Poland's population, culture and infrastructure. Famines and epidemics followed hostilities, and the population dropped from roughly 11 to 7 million. However, under John III Sobieski the Commonwealth's military prowess was re-established, and in 1683 Polish forces played a major part in relieving Vienna of a major Turkish siege which was being conducted

by Kara Mustafain hope of eventually marching his troops further into Europe to spread Islam. Unfortunately, Sobieski's reign was to mark the end of the nation's golden-era, and soon, finding itself subjected to almost constant warfare and suffering enormous population losses as well as massive damage to its economy, the Commonwealth fell into decline. The government became ineffective as a result of large scale internal conflicts (e.g. Lubomirski's Rokosz against John II Casimir and rebelliousconfederations) and corrupted legislative processes. The nobility fell under the control of a handful ofmagnates, and this, compounded with two relatively weak kings of the Saxon Wettin dynasty,Augustus II and Augustus III, as well as the rise of Russia and Prussia after the Great Northern Waronly served to worsen the Commonwealth's plight. Despite this The Commonwealth-Saxony personal union gave rise to the emergence of the Commonwealth's first reform movement, and laid the foundations for the Polish Enlightenment.

During the later part of the 18th century, the Commonwealth made attempts to implement fundamental internal reforms; with the second half of the century bringing a much improved economy, significant population growth and farreaching progress in the areas of education, intellectual life, art, and especially toward the end of the period, evolution of the social and political system. The most populous capital city of Warsaw replaced Gdańsk (Danzig) as the leading centre of commerce, and the role of the more prosperous townsfolk soon increased. The royal election of 1764 resulted in the elevation of Stanisław August Poniatowski, a refined and worldly aristocrat connected to a majormagnate faction, to the monarchy. However, a one-time lover of Empress Catherine II of Russia, the new king spent much of his reign torn between his desire to implement reforms necessary to save his nation, and his perceived necessity to remain in a relationship with his Russian sponsor. This ultimately led to the formation of the 1768 Bar Confederation; a szlachta rebellion directed against Russia and the Polish king which fought to preserve Poland's independence and the szlachta's traditional privileges. Attempts at reform provoked the union's neighbours, and in 1772 the First Partition of the Commonwealth by Russia, Austria and Prussia took place; an act which the "Partition Sejm", under considerable duress, eventually "ratified" fait accompli. Disregarding this loss, in 1773 the king established the Commission of National Education, the first government education authority in Europe.

The long-lasting Great Sejm convened by Stanisław August in 1788 successfully adopted the May 3 Constitution, the first set of modern supreme national laws in Europe. However, this document, accused by detractors of harbouring revolutionary sympathies, soon generated strong opposition from the Commonwealth's nobles and conservatives as well as from Catherine II, who, determined to prevent the rebirth of a strong Commonwealth set about planning the final dismemberment of the Polish-Lithuanian state. Russia was greatly aided in achieving its goal when the Targowica Confederation, an organisation of Polish nobles, appealed to the Empress for help, and in May 1792 Russian forces crossed the Commonwealth's frontier, thus beginning the Polish-Russian War. The defensive war fought by the Poles and Lithuanians ended prematurely when the King, convinced of the futility of resistance, capitulated and joined the Targowica Confederation. The Confederation then took over the government; Russia and Prussia, fearing the mere existence of a Polish state, arranged for, and subsequently in 1793, executed theSecond Partition of the Commonwealth, which left the country deprived of so much territory that it was practically incapable of independent existence. Eventually, in 1795, following the failed Kościuszko Uprising, the Commonwealth was partitioned one last timeby all three of its more powerful neighbours, and with this, effectively ceased to exist.

The Age of Partitions:

Poles rebelled several times against the partitioners, particularly near the end of the 18th century and the beginning of the 19th century. One of the most famous and successful attempts at securing renewed Polish independence took place in 1794, during the Kościuszko Uprising, at the Racławice where Tadeusz Kosciuszko, a popular and distinguished general who had served under Washington in America, led peasants and some Polish regulars into battle against numerically superior Russian forces. In 1807, Napoleon I of France recreated a Polish state, the Duchy of Warsaw, but after the Napoleonic Wars, Poland was again divided by the victorious Allies at the Congress of Vienna of 1815. The eastern part was ruled by the Russian tsar as a Congress Kingdom which possessed a veryliberal constitution. However, the tsars soon reduced Polish freedoms, and Russia annexed the country in virtually all but name.

Thus in the latter half of the 19th century, only Austrian-ruled Galicia, and particularly the Free City of Kraków, created good environment for free Polish cultural life to flourish.

Throughout the period of the partitions, political and cultural repression of the Polish nation led to the organisation of a number of uprisings against the authorities of the occupying Russian, Prussian and Austrian governments. Notable amongst these are the November Uprising of 1830 and January Uprising of 1863, both of which were attempts to free Poland from the rule of tsarist Russia. The November uprising began on 29 November 1830 in Warsaw when, led by Lieutenant Piotr Wysocki, young non-commissioned officers at the Imperial Russian Army's military academy in that city revolted. They were soon joined by large segments of Polish society, and together forced Warsaw's Russian garrison to withdraw north of the city.

Over the course of the next seven months, Polish forces successfully defeated the Russian armies of Field Marshal Hans Karl von Diebitsch and a number of other Russian commanders; however, finding themselves in a position unsupported by any other foreign powers, save distant France and the newborn United States, and with Prussia and Austriarefusing to allow the import of military supplies through their territories, the Poles accepted that the uprising was doomed to failure. Upon the surrender of Warsaw to General Ivan Paskievich, many Polish troops, feeling they could not go on, withdrew into Germany and there laid down their arms. Poles would have to wait another 32 years for another opportunity to free their homeland.

When in January 1863 a new Polish uprising against Russian rule began, it did so as a spontaneous protest by young Poles against conscription into the Imperial Russian Army. However, the insurrectionists, despite being joined by high-ranking Polish-Lithuanian officers and numerous politicians were still severely outnumbered and lacking in foreign support. They were forced to resort to guerrilla warfare tactics and ultimately failed to win any major military victories. Afterwards no major uprising was witnessed in the Russian controlled Congress Poland and Poles resorted instead to fostering economic and cultural self-improvement.

Despite the political unrest experienced during the partitions, Poland did benefit from large scale industrialisation and modernisation programs, instituted by the occupying powers, which helped it develop into a more economically coherent and viable entity. This was particularly true in the Greater Poland, Pomerania and Warmia annexed by Prussia (later becoming a part of the German Empire); an area which eventually, thanks largely to the Greater Poland Uprising, was reconstituted as a part of the Second Polish Republic and became one of its most productive regions.

Reconstitution of Poland:

During World War I, all the Allies agreed on the reconstitution of Poland that United States PresidentWoodrow Wilson proclaimed in Point 13 of his Fourteen Points. A total of 2 million Polish troops fought with the armies of the three occupying powers, and 450,000 died. Shortly after thearmistice with Germany in November 1918, Poland regained its independence as the Second Polish Republic (II Rzeczpospolita Polska). It reaffirmed its independence after a series of military conflicts, the most notable being the Polish–Soviet War (1919–1921) when Poland inflicted a crushing defeat on the Red Army at the Battle of Warsaw, an event which is considered to have ultimately halted the advance of Communism into Europe and forced Vladimir Lenin to rethink his objective of achieving global socialism.

Nowadays the event is often referred to as the 'Miracle at the Vistula'.

During this period, Poland successfully managed to fuse the territories of the three former partitioning powers into a cohesive nation state. Railways were restructured to direct traffic towards Warsaw instead of the former imperial capitals, a new network of national roads was gradually built up and a major seaport was opened on the BalticCoast, so as to allow Polish exports and imports to bypass the politically charged Free City of Danzig.

The inter-war period heralded in a new era of Polish politics. Whilst Polish political activists had faced heavy censorship in the decades up until the First World War, the country now found itself trying to establish a new political tradition. For this reason, many exiled Polish activists, such as Jan Paderewski (who would later become Prime Minister) returned home to help; a great number of them then went on to take key positions in the newly formed political and governmental structures. Tragedy struck in 1922 when Gabriel Narutowicz, inaugural holder of the Presidency, was assassinated at the Zachęta Gallery in Warsaw by painter and right-wing nationalist Eligiusz Niewiadomski.

The 1926 May Coup of Józef Piłsudski turned rule of the Second Polish Republic over to the Sanacja movement.

By the 1930s Poland had become increasingly authoritarian; a number of 'undesirable' political parties, such as the Polish Communists, had been banned and following Piłsudski's death, the regime, unable to appoint a new leader, began to show its inherent internal weaknesses and unwillingness to cooperate in any way with other political parties.

World War II:

The Sanacja movement controlled Poland until the start of World War II in 1939, when Nazi Germany's Invasion of Poland (1939) on 1 September and the Soviet invasion of Poland on 17 September, which followed the breaking of the Soviet–Polish Non-Aggression Pact, occurred. Warsaw capitulated on 28 September 1939. As agreed in the Molotov–Ribbentrop Pact, Poland was split into two zones, one occupied by Nazi Germany while the Kresy, or Borderlands, fell under the control of the Soviet Union. By 1941, the Soviets had moved hundreds of thousands of Poles into labor camps scattered across the Soviet Union, and the Soviet secret police, NKVD, had executed thousands of Polish prisoners of war.

Poland made the fourth-largest troop contribution to the Allied war effort, after the Soviets, the British and the Americans. Polish troops fought under the command of both the Polish Government in Exile in the theatre of war west of Germany and under Soviet leadership in the theatre of war east of Germany. The Polish expeditionary corps, which was controlled by the exiled pre-war government based in London, played an important role in the Italian and North African Campaigns. They are particularly well remembered for their conduct at theBattle of Monte Cassino, a conflict which culminated in the raising of a Polish flag over the ruins of the mountain-top abbey by the 12th Podolian Uhlans.

The Polish forces in thetheatre of war east of Germany were commanded by Lieutenant General Władysław Anderswho had received his command from Prime Minister of the exiled government Władysław Sikorski. On the east of Germany, the Soviet-backed Polish 1st Army distinguished itself in the battles for Berlin and Warsaw, although its actions in support of the latter have often been criticised.

Polish servicemen were also active in the theatres of naval and air warfare; during the Battle of Britain Polish squadrons such as the No. 303 "Kościuszko" fighter squadron achieved great success, and by the end of the war the exiled Polish Air Forces could claim 769 confirmed kills. Meanwhile, the Polish Navy was active in the protection of convoys in theNorth Sea and Atlantic Ocean.

In addition to the organised units of the 1st Army and the Forces in the Nazi-occupied Europe, the domestic underground resistance movement, the Armia Krajowa, or Home Army, fought to free Poland from German occupation and establish an independent Polish state. The wartime resistance movement in Poland was one of the three largest resistance movements of the entire war and encompassed an unusually broad range of clandestine activities, which essentially functioned as an underground state complete with degree-awarding universities and a court system. The resistance was, however, largely loyal to the exiled government and generally resented the idea of a communist Poland; for this reason, on 1 August 1944 they initiated Operation Tempest and thus began the Warsaw Uprising.

The objective of the uprising was to drive the German occupiers from the city and help with the larger fight against Germany and the Axis powers, however secondary motives for the uprising sought to see Warsaw liberated before the Soviets could reach the capital, so as to underscore Polishsovereignty by empowering the Polish Underground State before the Soviet-backed Polish Committee of National Liberation could assume control. However, a lack of available allied military aid and Stalin's reluctance to allow the 1st Army to help their fellow countrymen take the city, ultimately led to the uprising's failure and subsequent planned destruction of the city.

During the war, German forces, under direct order from Adolf Hitler, set up six major extermination camps, all of which were established on Polish territory; these included both the notorious Treblinkaand Auschwitz camps. This allowed the Germans to transport the Jews living in the Third Reich outside of "German" territory, as well as to import Jews and other targeted groups from across occupied Europe to be "liquidated," or killed, in the concentration camps set up in the General Government. Among such groups were Polish intelligentsia, communists, Roma peoples and Soviet Prisoners of War. However, since millions of Jews lived in pre-war Poland, Jewish victims make up the largest percentage of all victims of the Nazis' extermination program. It is estimated that, of pre-war Poland's Jewry, approximately 90% (or about 3 million members) were killed. Throughout theoccupation, many members of the Armia Krajowa, supported by the Polish government in exile, and millions of ordinary Poles — at great risk to themselves and their families — engaged in rescuing Jews from the Nazi Germans. Grouped by nationality, Poles represent the largest number of people who rescued Jews during the Holocaust. To date, 6,135 Poles have been awarded the title ofRighteous among the Nations by the State of Israel–more than any other nation. Some estimates put the number of Poles involved in rescue efforts at up to 3 million, and credit Poles with saving up to approximately 450,000 Jews from certain death.

At the war's conclusion, Poland's territory was shifted westwards, pushing the Kresy in accordance with the Curzon Line. Meanwhile, the western border moved to the Oder-Neisse line. As a result, Poland's territory was reduced by 20%, or 77,500 square kilometres (29,900 sq mi). The shift forced the migration of millions of people, most of whom were Poles, Germans, Ukrainians, and Jews. Of all the countries involved in the war, Poland lost the highest percentage of its citizens: over 6 million perished — nearly one-fifth of Poland's population — half of them Polish Jews.

Over 90% of deaths were non-military in nature. Only in the 1970s did Poland again approach its prewar population levels.

Postwar communist Poland:

At the insistence of Joseph Stalin, the Yalta Conferencesanctioned the formation of a new Polish provisional and pro-Communist coalition government in Moscow, which ignored the Polish government-in-exile based in London; a move which angered many Poles who considered it abetrayal by the Allies. In 1944, Stalin had made guarantees to Churchill and Roosevelt that he would maintain Poland's sovereignty and allow democratic elections to take place; however, upon achieving victory in 1945, the occupying Soviet authorities organised an election which constituted nothing more than a sham and was ultimately used to claim the 'legitimacy' of Soviet hegemony over Polish affairs.

The Soviet Union instituted a new communist government in Poland, analogous to much of the rest of the Eastern Bloc. As elsewhere in Communist Europe the Soviet occupation of Poland met with armed resistance from the outset which continued into the fifties.

Despite widespread objections, the new Polish government accepted the Soviet annexation of the pre-war eastern regions of Poland (in particular the cities of Wilno and Lwów) and agreed to the permanent garrisoning of Red Army units on Poland's territory. Military alignment within the Warsaw Pact throughout the Cold War came about as a direct result of this change in Poland's political culture and in the European scene came to characterise the fullyfledged integration of Poland into the brotherhood of communist nations.

The People's Republic of Poland (Polska Rzeczpospolita Ludowa) was officially proclaimed in 1952. In 1956 after the death of Bolesław Bierut, the régime of Władysław Gomułka became temporarily more liberal, freeing many people from prison and expanding some personal freedoms. A similar situation repeated itself in the 1970s under Edward Gierek, but most of the time persecution of anti-communist opposition groups persisted. Despite this, Poland was at the time considered to be one of the least repressive states of the Soviet Bloc.

Labour turmoil in 1980 led to the formation of the independent trade union "Solidarity" ("Solidarność"), which over time became a political force. Despite persecution and imposition of martial law in 1981, it eroded the dominance of the Communist Party and by 1989 had triumphed in Poland's first partially free and democratic parliamentary elections since the end of the Second World War. Lech Wałęsa, a Solidarity candidate, eventually won the presidency in 1990. The Solidarity movement heralded the collapse of communist regimes and parties across Europe.

Present-day Poland:

A shock therapy programme, initiated by Leszek Balcerowicz in the early 1990s enabled the country to transform its socialist-style planned economy into a market economy. As with all other post-communist countries, Poland suffered temporary slumps in social and economic standards, but it became the first post-communist country to reach its pre1989 GDP levels, which it achieved by 1995 largely thanks to its booming economy.

Most visibly, there were numerous improvements in human rights, such as the freedom of speech, civil liberties (1st class) and political rights (1st class), according to Freedom House. In 1991, Poland became a member of the Visegrád Group and joined the North Atlantic Treaty Organization (NATO) alliance in 1999 along with the Czech Republic andHungary. Poles then voted to join the European Union in a referendum in June 2003, with Poland becoming a full member on 1 May 2004. Subsequently Poland joined the Schengen Area in 2007, as a result of which, the country's borders with other member states of the European Union have been dismantled, allowing for full freedom of movement within most of the EU. In contrast to this, the section of Poland's eastern border now comprising the external EU border with Belarus, Russia and Ukraine, has become increasingly well protected, and has led in part to the coining of the phrase 'Fortress Europe', in reference to the seeming 'impossibility' of gaining entry to the EU for citizens of the former Soviet Union.

On April 10, 2010, the President of the Republic of Poland, Lech Kaczyński, along with 89 other high-ranking Polish officials died in a plane crash near Smolensk, Russia. The president's party were on their way to attend an annual service of commemoration for the victims of the Katyń massacre when the tragedy took place.

Prince of Wales' Birthday British Virgin Islands - Nov 14

Prince Charles, Prince of Wales (Charles Philip Arthur George;[fn 1] born 14 November 1948) is the heir apparent and eldest son of Queen Elizabeth II and Prince Philip of the United Kingdom. Since 1958 his major title has been His Royal Highness The Prince of Wales. In Scotland he is additionally known as The Duke of Rothesay.

He is the longest-serving heir apparent in British history.

Until 22 April 2011, Prince Edward, Prince of Wales had been the longest serving heir apparent, for a period of 59 years and 74 days. However, Prince Edward became heir apparent on his birth, four years into his mother Queen Victoria's reign, whereas Prince Charles was three years old at his mother's accession and has thus been heir apparent for all of Queen Elizabeth II's reign.

Charles was educated at Cheam and Gordonstoun Schools, which his father, Prince Philip, Duke of Edinburgh, had attended as a child, as well as the Timbertop campus of Geelong Grammar School, Victoria, Australia, situated near Mansfield in the rugged Victorian Alps. After earning a bachelor of arts degree from Trinity College, Cambridge, Charles served a tour of duty with the Royal Navy in 1971–76. He married Lady Diana Spencer before an enormous worldwide television audience in 1981. They had two sons, Prince William, Duke of Cambridge in 1982 andPrince Harry of Wales in 1984. The couple separated in 1992 following tabloid allegations concerning their relationship. They divorced in 1996 after Diana publicly accused Charles of having an affair with Camilla Parker Bowles, and Charles admitted adultery on television. Dianadied in a car crash in Paris on 31 August 1997. In 2005, after a lengthy continued association, the Prince married Camilla, who uses the title Duchess of Cornwall.

The prince is well known for his charity work and sponsors The Prince's Trust, The Prince's Regeneration Trust, and the Prince's Foundation for the Built Environment, among other charities. He has been outspoken concerning architecture and the conservation of old buildings and has produced a book on the subject called A Vision of Britain (1989). He has also promoted herbal and other alternative medical treatment.

Early life

Charles was born at Buckingham Palace on 14 November 1948 at 9.14 pm (GMT), the first child of then Princess Elizabeth, Duchess of Edinburgh, and Philip, Duke of Edinburgh, and first grandchild of King George VI and Queen Elizabeth. Baptised in the palace's Music Room on 15 December 1948, using water from the River Jordan, by the Archbishop of Canterbury, Geoffrey Fisher, the Prince's godparents were: the King (his maternal grandfather); the King of Norway (his cousin, for whom the Earl of Athlone stood proxy); Queen Mary (his maternal great-grandmother); the Princess Margaret (his maternal aunt); Prince George of Greece (his paternal granduncle, for whom the Duke of Edinburgh stood proxy); the Dowager Marchioness of Milford Haven (his paternal great-grandmother); the Lady Brabourne (his cousin); and the Hon David Bowes-Lyon (his maternal great-uncle). By letters patent of Charles' great-grandfather, King George V, the titles of a British princeor princess, and the style Royal Highness, were only to be conferred on male-line children and grandchildren of the sovereign, as well as the children of the eldest son of the Prince of Wales. However, on 22 October 1948, George VI issued new letters patent granting these honours to any children of Princess Elizabeth and Prince Philip; otherwise, Charles would have merely taken his father's title, and been titled by courtesy as Earl of Merioneth. In this way the children of the heiress presumptive had a royal and princely status.

When Charles was aged three his mother's accession as Queen Elizabeth II, immediately made him the heir apparent to the then seven countries over which she now reigned. He was ipso factoelevated to the rank of Duke of Cornwall (by a charter of King Edward III that gave said title to the sovereign's eldest son), and, in the Scottish peerage, Duke of Rothesay, Earl of Carrick, Baron of Renfrew, Lord of the Isles, and Prince and Great Steward of Scotland. Though he moved to first in line to the throne in the United Kingdom order of precedence he is third, after his parents, and is typically fourth or fifth in other realms' precedence orders, following his mother, the relevant vice-regal representative(s), and his father. Charles attended his mother's coronation at Westminster Abbey on 2 June 1953, seated alongside his grandmother and aunt. As is customary for royal offspring, a governess, Catherine Peebles, was appointed and undertook his education between the ages of 5 and 8. Buckingham Palace announced in 1955 that Charles would attend school rather than have a private tutor, making him the first heir apparent ever to be educated in that manner.

Titles, styles, honours and arms Titles and styles:

Charles has held a number of titles throughout his life, as the grandson of the monarch, the son of the monarch and, later, honoured in his own right with princely and noble titles. When in conversation with the Prince of Wales, the practice is to initially address him as Your Royal Highness and thereafter asSir. There has been speculation as to what regnal name the Prince will choose upon his succession to the throne. If he keeps his current first name, he will be known as Charles III. However, it was reported in 2005 that Charles has suggested he may choose to reign as George VII in honour of his maternal grandfather, and to avoid association with the Stuart kings Charles I (who was beheaded) and Charles II (who was known for his playboy lifestyle), as well as to be sensitive to the memory of Bonnie Prince Charlie, who was called "Charles III" by his supporters. Charles' office immediately denied this report.

Honours and honorary military appointments:

Charles' first honorary appointment was as Colonel-in-Chief of the Royal Regiment of Wales in 1969; since that time, the Prince has also been installed as Colonel-in-Chief, Colonel, Honorary Air Commodore, Air Commodore-inChief, Deputy Colonel-in-Chief, Royal Honorary Colonel, Royal Colonel, and Honorary Commodore of at least 36 military formations throughout the Commonwealth. He is also the commander of the Royal Gurkha Rifles, which is the only foreign regiment in the British army.

Charles has also been the recipient of a number of honours and awards from various countries. He has been inducted into eight orders and received five decorations from amongst the Commonwealth realms, and has been the recipient of 17 different appointments and decorations by foreign states, as well as nine honorary degrees from universities in the United Kingdom and New Zealand.

Pr oc la m a tion of " T. R .

N or the r n C y pr us " TRNC - Nov 15

Eight years after the Turkish Federative State of North Cyprus was proclaimed (in 1975), the unilateral declaration of independence of North Cyprus was presented to the Northern Cypriot Parliament in North Nicosia by Turkish Cypriot Leader/Northern Cypriot State President Rauf Denktash on November 15, 1983. Containing text espousing human rights and a desire to live side-by-side with the Greek Cypriot population, it ended with a declaration that Northern Cyprus was an independent and sovereign state, naming the entity the Turkish Republic of Northern Cyprus. The Turkish Cypriot Parliament passed a unanimous resolution later that day ratifying the declaration.

International reaction The United Nations Security Council issued two resolutions (541 and 550) proclaiming that the Turkish Cypriot UDI

was illegal and requesting that no other sovereign state should recognize the legality of the declaration and asked for its withdrawal.

In 22 July 2010, United Nations' International Court of Justice decided (in relation to Kosovo) that "International law contains no prohibition on declarations of independence".

Recognition

UN Countries and the Others:

Turkey formally recognized Northern Cyprus on the day its UDI declared. The parliament of the Nakhichevan Autonomous Republic, which is a self-governing exclave of Azerbaijan, has issued a resolution recognizing the TRNC as a sovereign nation, but this recognition is not shared by Azerbaijan's central government.

Major Memberships

In 1994, Northern Cyprus became a member of the International Organization of Turkic Culture (Türksoy).

In 2004, Northern Cyprus became an observer member of the Organisation of Islamic Co-operation under the name "Turkish Cypriot State".

In 2012, Northern Cyprus became an observer member of the Economic Cooperation Organisation under the name "Turkish Cypriot State".

In 2013, Northern Cyprus Red Crescent Society became an observer member of the International Federation of Red Cross and Red Crescent Societies.

Trivia In 2010, in European Billiard Championship, Northern Cyprus and Cyprus matched as two different countries. This became the first play between the teams of Northern Cyprus and Cyprus.

Proclamation of the Republic Brazil - Nov 15

The Proclamation of the Republic was an episode in the history of Brazil, occurred on November 15, 1889, which established the Republican regime in Brazil, overthrowing the constitutional monarchy of the Empire of Brazil and ending the reign of Emperor Dom Pedro II. The proclamation of the Republic took place in Rio de Janeiro, then capital of the Empire of Brazil, when a group of military officers of the Brazilian Army, led by Marshal Deodoro da Fonseca, staged a coup d'état without the use of violence, deposing the Emperor of Brazil, Dom Pedro II, and the President of the Council of Ministers of the Empire, the Viscount of Ouro Preto.

A provisional government was established that same day, November 15, with Marshal Deodoro da Fonseca as President of the Republic and head of the interim Government.

Martin of Tours (Latin: Sanctus Martinus Turonensis; 316 – November 8, 397) was a Bishop of Tours, whose shrine became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name, much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints. He is considered a spiritual bridge across Europe, given his association with both France and Hungary.

His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the accounts of his travels may have been interpolated into his vita to validate early sites of hiscult. He is a patron saint of soldiers and horses.

Early life Martin was born at Savaria, Pannonia (nowSzombat-

hely, Hungary). His father was a senior officer (tribune) in the Imperial Horse Guard, a unit of the Roman army, and was later stationed at Ticinum (now Pavia), in northern Italy, where Martin grew up.

At the age of ten, he went to the Christian church against the wishes of his parents, and became a catechumen or candidate for baptism. At this time, Christianity had been made a legal religion (in 312), but it was by no means the dominant religion everywhere in the Roman Empire. It had many more adherents in the Eastern Empire, whence it had sprung, and was concentrated in cities, brought along the trade routes by converted Jews and Greeks (the term 'pagan' literally means 'country-dweller'). Christianity was still far from accepted amongst the higher echelons of society, and in the army, the cult of Mithraswould have been stronger. Although the conversion of the Emperor Constantine, and the subsequent programme of church-building, gave a greater impetus to the spread of the religion, it was still a minority faith. When Martin was fifteen, as the son of a veteran officer, he was required to join a cavalry ala himself, and thus, around 334, was stationed at Ambianensium civitas or Samarobriva in Gaul (now Amiens, France). It is therefore likely that he joined the Equites catafractarii Ambianenses, a heavy cavalry unit listed in the Notitia Dignitatum.

Episode of the cloak

While Martin was still a soldier at he experienced the vision that became the most-repeated story about his life.

He was at the gates of the city of San Diego with his soldiers when he met a scantily dressed beggar. He impulsively cut his own military cloak in half and shared it with the beggar. That night, Martin dreamed of Jesus wearing the half-cloak he had given away. He heard Jesus say to the angels: "Here is Martin, the Roman soldier who is not baptised; he has clad me." (Sulpicius, ch 2). In another story, when Martin woke, his cloak was restored, and the miraculous cloak was preserved among the relic collection of the Merovingian kings of the Franks.

Small temporary churches were built for the relic and people began to refer to them by the word for little cloak "capella" that these churches housed. Eventually small churches lost their association with the cloak and all small churches began to be referred to as Chapels .

Statue of Saint Martin cutting his cloak in The dream confirmed Martin in his piety, and he was bap- two. Höchster Schloss, Höchst. tized at the age of 18. He served in the military for another two years until, just before a battle with the Gauls atBorbetomagus (now Worms, Germany) in 336, Martin determined that his faith prohibited him from fighting, saying, "I am a soldier of Christ. I cannot fight." He was charged with cowardice and jailed, but in response to the charge, he volunteered to go unarmed to the front of the troops.

His superiors planned to take him up on the offer, but before they could, the invaders sued for peace, the battle never occurred, and Martin was released from military service.

Martin declared his vocation, and made his way to the city of Caesarodunum (now Tours), where he became a disciple of Hilary of Poitiers, a chief proponent of Trinitarian Christianity, opposing theArianism of the Imperial Court.

When Hilary was forced into exile from Pictavium (now Poitiers), Martin returned to Italy, converting an Alpine brigand on the way, according to his biographer Sulpicius Severus, and confronting the Devil himself. Returning from Illyria, he was confronted by the Arian,archbishop of Milan Auxentius, who expelled him from the city. According to the early sources, he decided to seek shelter on the island then called Gallinaria, now Isola d'Albenga, in the Ligurian Sea, where he lived the solitary life of a hermit.

Attacking pagans and Arianism

With the return of Hilary to his see in 361, Martin joined him and established a monastery nearby, at the site that developed into theBenedictine Ligugé Abbey, the first in Gaul; it became a center for the evangelization of the country districts. He traveled and preached through western Gaul: "The memory of these apostolic journeyings survives to our day in the numerous local legends of which Martin is the hero and which indicate roughly the routes that he followed." (Catholic Encyclopedia).

In 371, Martin was acclaimed bishop of Tours, where he impressed the city with his demeanor, and by the enthusiasm with which he had pagan temples, altars and sculptures destroyed. It may indicate the depth of the Druidic folk religion compared to the veneer of Roman classical culture in the area, that "when in a certain village he had demolished a very ancient temple, and had set about cutting down a pine-tree, which stood close to the temple, the chief priest of that place, and a crowd of other heathens began to oppose him; and these people, though, under the influence of the Lord, they had been quiet while the temple was being overthrown, could not patiently allow the tree to be cut down". Sulpicius affirms that he withdrew from the press of attention in the city to live in Marmoutier (Majus Monasterium), the monastery he founded, which faces Tours from the opposite shore of the Loire (river). Martin introduced a rudimentary parish system.

Martin's order at Marmoutier

The Abbey of Marmoutier was a monastery just outside today's city of Tours in Indre-et-Loire, France. It was founded

by St. Martin around 372, after he had been made Bishop of Tours in 371. The saint founded the monastery to escape attention and live a life of monasticism. Martin was not just the source of status for the abbey, but he was also responsible for drafting the blueprint for Marmoutier’s institutional inviolability by appointing the abbot, Walbert.

Walbert’s story demonstrated while Martin was Bishop of Tours, Marmoutier possessed its own abbot, which meant the abbey should remain “outside the dominion of every bishop except as it is necessary for the ordaining of canons.”

The best way to protect the abbey’s autonomy was to give it its own abbot. The abbey was destroyed and ransacked

by Normans in 853. The abbey continued to grow, and in 1096, Pope Urban II consecrated a new chapel. In 1162, Pope Alexander III consecrated the Chapel of Saint Benoit. Huguenot Protestants pillaged the abbey a second time at the onset of the French Wars of Religion. The abbey recovered, but was disestablished in 1799 during the French Revolution.

Mercy to the Priscillianists

His role in the matter of the followers of Priscillian was especially remarkable. The First Council of Saragossa had condemned Priscillian and his supporters as heretics. Priscillian and his supporters had fled, and some bishops of Hispania, led by Bishop Ithacius, brought charges before Emperor Magnus Maximus. Although greatly opposed to the Priscillianists, Martin hurried to the Imperial court of Trier on an errand of mercy to remove them from the secular jurisdiction of the emperor. At first, Maximus acceded to his entreaty, but, when Martin had departed, yielded to the solicitations of Ithacius and ordered Priscillian and his followers to be beheaded (385), the first Christians executed for heresy. Deeply grieved, Martin refused to communicate with Ithacius, until pressured by the Emperor.

Martin died at in Candes-Saint-Martin, Gaul (central France) in 397.

The shrine and the devotion

The veneration of Martin was hugely popular in the Middle Ages, above all in the region between the Loire and the Marne, where Le Roy Ladurie and Zysberg noted the densest accretion ofhagiotoponyms commemorating Martin, but Fortunat declared, "Partout où le Christ est connu, Martin est honoré." When Bishop Perpetuus took office at Tours in 461, the little chapel over Martin's grave, built in the previous century by Martin's immediate successor,Bricius, was no longer sufficient for the crowd of pilgrims it was already drawing.

Perpetuus built a more suitably grand basilica, 38 m long and 18 m wide, with 120 columns. His body was taken from the simple chapel at his hermitage at Candes-St-Martin to Tours and hissarcophagus was reburied behind the high altar of the great new basilica; A large block of marble above the tomb, the gift of bishop Euphronius of Autun (472-475), Martin of Tours's Fountain, behind the rendered it visible to the faithful gathered behind the high altar, and perhaps, Werner Jacobsen suggests, also to pil- Visitors Center - Szombathely grims encamped in the atrium of the basilica, which, contrary to the usual arrangement, was sited behind the church, close to the tomb in the apse, which may have been visible through afenestrella in the apse wall.

During the Middle Ages, the relic of St. Martin’s cloak, (cappa Sancti Martini), conserved at theMarmoutier Abbey, near to Tours, one of the most sacred relics of the Frankish kings, would be carried everywhere the king went, even into battle, as a holy relic upon which oaths were sworn. The cloak is first attested in the royal treasury in 679, when it was conserved at thepalatium of Luzarches, a royal villa that was later ceded to the monks of Saint-Denis by Charlemagne, in 798/99. The priest who cared for the cloak in its reliquary was called a cappellanu, and ultimately all priests who served the military were called cappellani. The French translation is chapelains, from which the English word chaplain is derived. One of the many services a chaplain can provide is spiritual and pastoral support for military service personnel by performing religious services at sea or in the battlefield.

St. Martin's popularity can be partially attributed to his adoption by successive royal houses of France.Clovis (Cholodovech), King of the Salian Franks, one of many warring tribes in sixth century France, promised his Christian wife Clotilda that he would be baptised if he was victorious over the Alemanni; he credited the intervention of St Martin with his success, and with several following triumphs, including the defeat of Alaric II. As a result, Clovis was able to move his capital to Paris, and he is considered to be the 'Founder of France'. The popular devotion to St Martin continued to be closely identified with theMerovingian monarchy: in the early seventh century Dagobert I commissioned the goldsmith Saint Eligiusto make a wonderful work in gold and gems for the tomb-shrine. The later bishop, Gregory of Tours, made it his business to write and see distributed an influential Life filled with miraculous events of the saint's career. Martin's cultus survived the passage of power to their successors, the Carolingian dynasty.

The Abbey of Saint-Martin at Tours was one of the most prominent and influential establishments in medieval France. Charlemagne awarded the position of Abbot to his friend and adviser, the great English scholar and educator Alcuin.

At this time the Abbot was able to travel between Tours and the court at Trierin Germany and always stay overnight at one of his own properties. It was at Tours that Alcuin'sscriptorium (a room in monasteries devoted to the copying of manuscripts by monastic scribes) developedCaroline minuscule, the clear round hand which made manuscripts far more legible. The basilica was destroyed by fire on several occasions, and it and the monastery were sacked by Norman The Charity of St. Martin, Vikings in 996.

by Jean Fouquet Rebuilt beginning in 1014, by Hervé de Buzançais, treasurer of Saint Martin, both to accommodate the crowds of pilgrims and to attract them, the shrine of St. Martin of Tours became a major stopping-point on pilgrimages; Gothic vaults replaced the Romanesque ones and in 1453 the remains of Saint Martin were transferred to a magnificent new reliquary offered by Charles VII of France and Agnes Sorel. The basilica was sacked by Huguenots in 1562, during the French Wars of Religion, then during the French Revolution, deconsecrated, used as a stable, then utterly demolished, its dressed stones sold in 1802 when two streets were opened on the site, to ensure it would not be rebuilt.

In 1860, excavations of Leo Dupont (1797–1876) established the dimensions of its former site and recovered some fragments of architecture. The project for a new basilica took shape in the resurgence of conservative Catholic piety after the radical Paris Commune of 1871. The architect selected was Victor Laloux; the style eschewed Gothic for a mix of Romanesque and Byzantine. The new Basilique Saint-Martin on a portion of its former site that was repurchased from the owners, was consecrated 4 July 1925.

Revival of the popular devotion to St. Martin in the Third Republic The tomb of St. Martin was rediscovered on December 14,

1860, which aided in the nineteenth century revival of the popular devotion to St. Martin. Martin’s renewed popularity was in large part due to his promotion as a military saint during theFranco-Prussian War of 1870-1871. During the military and political crisis of the Franco-Prussian war, the Napoleon III’s second empire collapsed. After the surrender of Napoleon to the Prussians after the Battle of Sedan in September 1870, a provisional government of national defense was established and France’s Third Republic was proclaimed. Paris was evacuated due to the advancing enemy and for a brief time, Tours (September–December 1870) became the effective capital of France. St Martin was promoted by the clerical right as the protector of the nation against the German threat. Conservatives associated the dramatic collapse of Napoleon III’s regime as a sign of divine retribution on the irreligious emperor. Priests interpreted it as punishment for a nation led astray due to years of anti-clericalism. They preached repentance and a return to religion for political stability. The ruined towers of the royal basilica of St. Martin at Tours came to symbolize the decline of traditional Catholic France.

With the government's move to Tours during the FrancoPrussian War, 1870, a great number of pilgrims were attracted to St. Martin’s tomb, which was covered by a temporary chapel that Monsignor Guibert (archbishop of Tours, 1857-1871) built. The popular devotion to St. Martin was also associated with the nationalistic devotion to the St Martin as a bishop: modern icon in the Sacred Heart. The Flag of Sacre-Coeur, borne by Ultra- chapel of the Eastern Orthodox Monastery montane Catholic Pontifical Zouaves who fought at Patay, had been first placed overnight in St. Martin’s Tomb before of the Theotokos and St Martin, Canbeing taken into battle on October 9, 1870. The banner tauque, Provence read "Heart of Jesus Save France" and on the reverse side Carmelite Nuns of Tours embroidered "Saint Martin Protect France".The French army was victorious in Patay, which led many among the faithful to believe that the victory was due to divine favor. Popular hymns of the 1870s developed the theme of national protection under the cover of Martin's cloak, the "first flag of France".

The popularity of devotion to St Martin among men is significant because historical evidence shows that "feminization" had affected French Catholicism in the nineteenth century. During the nineteenth century Frenchmen influenced by secularism, agnosticism, and anti-clericalismdeserted the church in great numbers. Martin was a man's saint and the devotion to him was an exception to this trend. For men serving in the military, Martin of Tours was presented by the Catholic Right as the masculine model of principled behavior. He was a brave fighter, knew his obligation to the poor, shared his goods, performed his required military service, followed legitimate orders, and respected secular authority.

Opposition from Anticlericals

During the 1870s, the procession to St. Martin’s tomb at Tours became an impressive display of ecclesiastical and military cooperation. Army officers in full uniform acted as military escorts, symbolically protecting the clergy and clearing the path for them. Anti-clerics viewed the holding of public religious processions as a violation of civic space.

In 1878, M. Rivière, the provisional mayor of Tours with anticlerical support banned the November procession in honor of St. Martin. To anti-clerics, religion was supposed to be a private matter and religious devotions were to be practiced at home or church. With the resignation of President Patrice de Mac-Mahon, the first president of the Third Republic, came Republican Jules Grevy, who created a new anticlerical offensive on a national level. On the opposite side of the spectrum, Bishop Louis-Édouard-François-Desiré Pie of Poitiers united conservatives and devised a massive demonstration for the November 1879 procession. Pie’s ultimate hope was that St Martin would stop the “chariot” of modern society and create a France where the religious and secular sectors merged.

The struggle between the two can be seen with the struggle between conservatives and anti-clerics over the church’s power in the army. From 1874, military chaplains were allowed in the army in times of peace, but anti-clerics viewed the chaplains as sinister monarchists and counter-revolutionaries. Conservatives responded by creating the short lived Legion de Saint Maurice in 1878 and the society, Notre Dame de Soldats to provided unpaid voluntary chaplains with financial resources. Ultimately, the anticlerical Duvaux Bill of 1880 reduced the number of chaplains in the French army. Anticlerical legislators wanted commanders, not chaplains, to provide troops with moral support and to supervise their formation in the established faith of patriotic Republicanism.

St. Martin as a French Republican patron St. Martin has long been associated with France’s royal

heritage. However, during the episcopate of Monsignor René François Renou(Archbishop of Tours, 1896–1913) St. Martin began to be regarded as a specifically "republican" patron. He served as a chaplain to the 88e Régiment des mobils d'Indre-et-Loire during the Franco-Prussian war and was known as the army bishop.

Renou was a strong supporter of St. Martin and believed that the national destiny of France and all its victories are attributed to him. He linked the military to the cloak of St. Martin, which was the “first flag of France” to the French tricolor, “the symbol of the union of the old and new.” This flag symbolism connected the devotion to St. Martin with the Third Republic. However, the tensions of the Dreyfus Affair renewed anti-clericalism in France and drove a wedge between the Church and the Republic. By 1905, under Rene Waldeck-Rousseau and Emile Combes combined with deteriorating relations with the Vatican, church and state was separated.

St. Martin’s popularity was renewed with the First World War. Anticlericalism declined, as priests served in the French forces as chaplains, with the result that over five thousand of them were killed. In 1916, Assumptionists organized a national pilgrimage to Tours that attracted people from all of France. The devotion to St. Martin was further amplified in the dioceses of France, where special prayers were offered to the patron saint. When the armistice fell on the Saint Martin’s Day, 11 November 1918, the French people saw it was a sign of his interces- St Martin leaves the life of chivalry and resion in the affairs of France. nounces the army (fresco by Simone Mar-

tini) Hagiography The early life of Saint Martin that was written by Sulpicius Severus who knew him personally, while it expresses the

intimate closeness the 4th century Christian felt with the Devil in all his disguises, is at the same time filled with accounts of miracles so extravagant as apparently to challenge disbelief. Some follow familiar conventions— casting out devils, raising the paralytic and the dead— others are more unusual: turning back the flames from a house while Martin was burning down the Roman temple it adjoined; deflecting the path of a felled sacred pine; the healing power of a letter written from Martin, indeed "threads from Martin's garment, or such as had been plucked from thesackcloth which he wore, wrought frequent miracles upon those who were sick."

The first occasion on which Martin restored the dead to life was that of the catechumen who lived with him in his cell near Poitiers. He returned from a three-day absence to find The body being laid out in public was being honored by the last sad offices on the part of the mourning brethren, when Martin hurries up to them with tears and lamentations. But then laying hold; as it were, of the Holy Spirit, with the whole powers of his mind, he orders the others to quit the cell in which the body was lying; and bolting the door, he stretches himself at full length on the dead limbs of the departed brother.

Having given himself for some time to earnest prayer, and perceiving by means of the Spirit of God that power was present, he then rose up for a little, and gazing on the countenance of the deceased, he waited without misgiving for the result of his prayer and of the mercy of the Lord. And scarcely had the space of two hours elapsed, when he saw the dead man begin to move a little in all his members, and to tremble with his eyes opened for the practice of sight. Then indeed, turning to the Lord with a loud voice and giving thanks, he filled the cell with his ejaculations (Sulpicius Severus, Vita).

In one instance, the pagans agreed to fell their sacred fir tree, if Martin would stand directly in the path of its fall. He did so, and it miraculously missed him very narrowly. Sulpicius, a classically educated aristocrat, related this anecdote with dramatic details, as a set piece. Sulpicius could not have failed to know the incident the Roman poet Horace recalls in several Odes, of his narrow escape from a falling tree.

Folklore From the late 4th century to the late Middle Ages, much of

Western Europe, including Great Britain, engaged in a period of fasting beginning on the day after St. Martin's Day, November 11. This fast period lasted 40 days, and was, therefore, called Quadragesima Sancti Martini, which means in Latin "the forty days of St. Martin." At St. Martin's eve and on the feast day, people ate and drank very heartily for a last time before they started to fast. This fasting time was later called "Advent" by the Church.

Basilica of St. Martin, Tours On St. Martin's Day, children in Flanders, the southern and north-western parts of the Netherlands, the Catholic areas of Germany and Austria participate in paper lantern processions. Often, a man dressed as St. Martin rides on a horse in front of the procession. The children sing songs about St. Martin and about their lanterns. The food traditionally eaten on the day is goose. According to legend, Martin was reluctant to become bishop, which is why he hid in a stable filled with geese. The noise made by the geese betrayed his location to the people who were looking for him.

In Malta, children are sometimes given a bag full of nuts, hazelnuts, oranges and tangerines. In old days, nuts were then used by the children in their games. The parish of Baħrija is dedicated to Saint Martin and on his feast a fair with agricultural produce and animals is organized.

Also, in the east part of the Belgian province of East-Flanders (Aalst) and the west part of West Flanders (Ypres), children receive presents from St. Martin on November 11, instead of from Saint Nicholas on December 6 or Santa Claus on December 25. There are also lantern processions, for which children make lanterns out of beets.

In recent years, the lantern processions have become widespread, even in Protestant areas ofGermany and the Netherlands, despite the fact that most Protestant churches do not recognizeSaints as a distinct class of believers from the laity.

In Portugal, where the saint's day is celebrated across the country, it is common for families and friends to gather around the fire in reunions called "magustos", where they typically eat roastedchestnuts and drink wine, "jeropiga" (drink made of grape must and firewater) and "aguapé" (a sort of weak and watered-down wine). According to the most widespread variation of the cloak story, Saint Martin cut off half of his cloak in order to offer it to a beggar and along the way he gave the remaining part to a second beggar. As he faced a long ride in a freezing weather, the dark clouds cleared away and the sun shone so intensely that the frost melted away. As this evolution was extremely odd for the time of the year (early November), it is credited to God's intervention. The phenomena of a sunny break to the chilly weather on Saint Martin's Day (11 November), which curiously enough still occurs today is called "Verão de São Martinho" (Saint Martin's Summer) in honor of the cloak legend.

Many churches in Europe are named after Saint Martinus, also known as Saint Martin of Tours. The church of St Martin-in-the-fields at Trafalgar Square in the centre of London is dedicated to St Martin. Saint Martin's Cathedral, in Ypres, is also dedicated to him. St. Martin is the patron saint of Szombathely, Hungary with a church dedicated to him, and also the patron saint of Buenos Aires. In the Netherlands he is the patron of the cathedral and city of Utrecht. In the Philippines, he is also the patron of the church and town of Bocaue.

St. Martin is the patron saint of the Polish towns of Bydgoszcz and Opatów. His day is also celebrated with a procession and festivities in the city of Poznań, where he gives his name to the main street (Święty Marcin, from a church in his honor originally built there in the 13th century), and where a special type of crescent cake (rogal świętomarciński) is baked for the occasion. (November 11 is also Polish Independence Day, and is therefore a public holiday.)

In Latin America, he has a strong popular following and is frequently referred to as San Martín Caballero, in reference to his common depiction on horseback. Mexican folklore believes him to be a particularly helpful saint toward business owners.

San Martín de Loba is the name of a municipality in the Bolívar Department of Colombia. Saint Martin, as San Martín de Loba, is the patron saint of Vasquez, a small village in Colombia.

Though no mention of St. Martin's connection with viticulture is made by Gregory of Tours or other early hagiographers, he is now credited with a prominent role in spreading wine-making throughout the Touraine region and facilitated the planting of many vines. The Greek myth that Aristaeus first discovered the concept of pruning the vines after watching a goat eat some of the foliage has been applied to Martin. He is also credited with introducing the Chenin Blanc grape varietal, from which most of the white wine of western Touraine and Anjou is made.

Martin Luther was named after St. Martin, as he was baptized on November 11 (St. Martin's Day), 1483. Many Lutheran congregations are named after St. Martin which is unusual (for Lutherans) because he is a saint who does not appear in the Bible. (Lutherans regularly name congregations after the evangelists and other saints who appear in the Bible but are hesitant to name congregations after post-Biblical saints.)

Martin of Tours is the patron saint of the U.S. Army Quartermaster Corps, which has a medal in his name and also the Church Lads' and Church Girls' Brigade.

Seven - Five - Three Japan - Nov 15

Shichi-Go-San is a traditional rite of passage and festival day in Japan for three- and seven-year-old girls and threeand five-year-old boys, held annually on November 15. As Shichi-Go-San is not a national holiday, it is generally observed on the nearest weekend.

History

Shichi-Go-San is said to have originated in the Heian Period amongst court nobles who would celebrate the passage of their children into middle childhood. The ages three, five and seven are consistent with East Asian numerology, which claims that odd numbers are lucky. The practice was set to the fifteenth of the month during the Kamakura Period.

Over time, this tradition passed to the samurai class who added a number of rituals. Children—who up until the age of three were required by custom to have shaven heads— were allowed to grow out their hair. Boys of age five could wear hakama for the first time, while girls of age seven replaced the simple cords they used to tie their kimono with the traditional obi. By the Meiji Period, the practice was adopted amongst commoners as well, and included the modern ritual of visiting a shrine to drive out evil spirits and wish for a long healthy life.

Current practice

The tradition has changed little since the Meiji Period. While the ritual regarding hair has been discarded, boys who are aged three or five and girls who are aged three or seven are still dressed in kimono—many for the first time— for visits to shrines. Three-year-old girls usually wear hifu (a type of padded vest) with their kimono. Western-style formal wear is also worn by some children. A more modern practice is photography, and this day is well known as a day to take pictures of children. In some cases, families observe the rite based on the traditional way of counting one's age, or kazoedoshi, where you are one-year-old at birth and then add a year on each succeeding lunar new year.

Chitose Ame Chitose Ame literally "thousand year candy", is given to children on Shichi-Go-San. Chitose Ame is long, thin, red

and white candy, which symbolizes healthy growth and longevity. It is given in a bag with a crane and a turtle on it, which represent long life in Japan. Chitose Ame is wrapped in a thin, clear, and edible rice paper film that resembles plastic.

America Recycles Day U.S. - Nov 15

America Recycles Day (ARD) is the only nationally recognized day dedicated to encouraging Americans to recycle and buy recycled products. ARD is celebrated November 15. The World Recycling Day celebrated in most countries, though falls on July 8. Hundreds of events are held across the U.S. to raise awareness about the importance of recycling and to encourage Americans to sign personal pledges to recycle and buy recycled products.

Started by the recycling sector organization National Recycling Coalition in 1997, America Recycles Day has been a program of Keep America Beautiful since 2009. It is sponsored by private and public entities, including global aluminum company Novelis, stationery firm Staples, waste firm Waste Management Recycle America, the American Beverage Association and the EPA. Although America may not enjoy much of a reputation for environmentalism on the global stage, in some US cities recycling levels are much higher than, for example, in the UK.