ICV News ICV News
Big Numbers — Big Celebration Tribal Warrior ‘Wangara Wanti’
August 2007
indigenous community
volunteers
In this issue News in Brief
From the CEO 1
Tribal Warrior − Communiy life in the harbour city
2-3
Big Numbers — Big Celebration
4-5
Wangara Wanti
6-8
On the boil 9
Culture Corner
10
Front cover photo: Dave Allen and Arthur Daley at the 1000 event − image by seventyeight.com.au Inside front cover photo: Paul Tyrell (CEO) photo by Nick Ellis
Volunteering with Indigenous communities
− projects completed or on the go
Inside back cover photos: by Jennifer Standish-White, Virginnia Du Toit, Steven Bailey, Mike Stone
Back cover: Paul Collis performs a smoking ceremony photo by Nick Ellis INDIGENOUS COMMUNITY VOLUNTEERS ABN 900 9312 3418 Editing: Nick Ellis Stories: Paul Collis, Tim Leha-, Nick Ellis Design: Virginnia Du Toit Symbol: Vicki-Lee Weldon (representing ICV’s three way partnership—Indigenous Communities, Volunteers and Corporate Australia) This newsletter is printed on recycled paper using vegetable based inks. If you would like to be included on or removed from our mailing list, please contact the ICV communications team on (02) 6122 6444 or email nellis@icv.com.au
This newsletter showcases Indigenous Community Volunteer’s 1000 celebration, an event that took place in March, commemorating one thousand project applications and over one thousand volunteers on ICV’s books. I would like to take this opportunity to thank all the people who have been involved in helping us reach this important milestone. The staff at ICV have worked hard to establish projects and manage them through to completion. Our volunteers have passed on invaluable skills and had many rewarding experiences. Indigenous communities have invited ICV and the volunteers into their lives and participated in projects with great enthusiasm. Thank you to everyone involved because these achievements would not have been possible without your efforts. I also encourage any Indigenous communities/organisations interested in learning new skills, or anyone interested in volunteering, to have a look at www.icv.com.au, or call us on1800 819 542. As part of the celebrations, our new communications team of Tim Lehã and Nick Ellis have revamped and reworked our newsletter. If any volunteers or community members have stories or ideas they wish to share, please contact Tim and Nick. Last but certainly not least, I would like to farewell a longstanding ICV staff member and Regional Manager of Western Region, Nolan Hunter. Nolan has accepted a senior position with the Kimberley Land Council in Western Australia. While we will miss Nolan’s leadership (not to mention his practical jokes and great singing), we wish him every success in his new position. Paul Tyrrell Chief Executive Officer
News in Brief
A quick look at what has been going on at ICV
ICV Volunteer Helen Fitzgerald, Kurungal Council Administrator Olive Knight, Tony Culbong ICV Perth office & ICV Volunteer Anneli Knight
Tony Culbong (pictured above) and Ashley Councillor from the Western Australia office have been visiting Indigenous communities in the West. By the time this newsletter sees print, Steve Bailey and Shazza Mallie will both have completed similar tours through Northern Territory and South Australian Indigenous communities, respectively. If any Indigenous community, corporation or individual is interested in starting a project with an ICV volunteer, or would like more information, visit our site (www.icv.com.au), or contact us via the details listed on the back cover.
We have some new faces around the offices here at ICV, with some staff moving on, and new positions filled. Check out our website (www.icv.com.au/about/staff) to find out more about the people at ICV, including Tim Leha- and Nick Ellis, the new communications team (pictured on left). Tim and Nick look forward to bringing out some exciting new communications material, including this, their first newsletter. If anyone has anything they’d like to share, please contact the team, contact details can be found on the inside front and back covers.
ICV staff were on the road drumming up support. Taita Viri (pictured below right) and Esther Hill attended a Volunteer Week showcase in Sydney. Tina McDonald, Nina Boydell and Nicola Morrison talked to a number of groups on a four day tour of South-West of Western Australia. A range of activities have happened in the Brisbane office, from a stall at the highly successful Koori Business Network conference in Melbourne to Project officers and volunteers attending the Queensland Governor’s garden party to celebrate National Volunteers Week.
Naidoc Week celebrations are being attended by ICV staff across the country. As part of the celebrations, ICV are launching their new tattoos, a temporary stick on tattoo of the ICV logo, sure to go down a treat with the young and the young at heart. Full coverage of ICV’s Naidoc celebrations will be in the next newsletter. 1
Tribal Warrior Community Life in the
The Deerubbun, photo Nick Ellis
We’re standing outside a heavy set door, shielded by steel bars, waiting for the buzzer we’ve pressed to have some effect on the people inside. The sign above, lettering burnt into honey-coloured wood, announces we’ve reached the Tribal Warrior Association. Diagonally across the road is Redfern Train Station from where constant streams of students are being swept down the hill toward Sydney Uni. It’s a world away from the red dirt or turquoise seas of other ICV projects; here the grey terraced streets of old Sydney have become a wind tunnel. Back in Canberra at our Indigenous Culture Workshops, one of the points we communicate to new volunteers when traveling into communities is to ‘expect the unexpected’. No matter how much you plan, things can happen beyond your control and you just have to deal with it. For newbies heading out from the drought stricken ACT region for our first ICV visit, my colleague and I hadn’t expected to see any drops of rain this month.
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A few waterlogged days and a state of emergency later and we thought we’d never see the end of it. We’ve come to The Block community in Redfern in Sydney’s inner south, to visit the Tribal Warrior Association which lays claim to being the only Indigenous maritime training organisation in the country. They also have two boats which they use to conduct Indigenous cultural tours of Sydney Harbour. Best known is the Tribal Warrior itself, a former pearling lugger from the Torres Strait that set out to circumnavigate Australia back in 2001. Along the two year journey it visited many of the Indigenous communities dotting the coastline, allowing the Tribal Warrior Association to develop strong ties across the country. The second and larger vessel is The Deerubbun which shares the Dharug people’s name for the Hawkesbury River north of Sydney, where it worked for many years for charter. Originally designed for torpedo retrieval back in World War II, it has a capacity for 78 passengers and usually leaves Circular Quay daily for its tours. Not so this trip. There’s a blanket ban for boats on Sydney Harbour; there’s a severe storm warning and even the Manly ferry has been cancelled.
Harbour City By Tim Lehā
Compounding matters this week however there’s been a death in the community and almost half the office has driven off up the coast to a destination several hours away. A few more are still looking to fill the rapidly dwindling spaces that are left in the cars that remain. The skeleton crew that welcomes us consists of three women hurriedly moving through their duties. Rosemary Simpson is Personal Assistant to the boss who has joined the convoy north. As Cultural Mentor she’s been overseeing the work of two volunteers currently based at Tribal Warrior from application, to placement in the field “We’ve got Alex here doing MYOB training and general finance which is really important and Gaynor’s helping with marketing.”
Experience Sydney’s Only Aboriginal Harbour Cruise, Cruise between the harbour’s spectacular sandstone cliffs and headlands, visit small sandy beaches, rocky foreshores and picturesque inlets, and enjoy the relaxed and friendly company of your Aboriginal hosts and crew. Bookings are essential, phone (02) 9699 3491 or visit www.tribalwarrior.org Check our website for more photos from Tribal Warrior - www.icv.com.au/about/media
This is Gaynor’s fifth project with ICV in a relationship that has seen her travel the breadth of Australia from the Murray River in Victoria, to WA’s goldfields and to Cape York.
Across from Rosemary’s desk and well into her third pregnancy Maddina Hickey is being groomed as a future leader in the organisation’s marketing team. She’s been working closely with seasoned ICV Volunteer Gaynor Nichols and is growing with confidence by the day.
Volunteering in her local area has allowed Gaynor to work and volunteer at the same time. “It’s definitely an advantage for a longer term project to be so close to home” says Gaynor emerging briefly from the task at hand. “I still go to work every week and keep ahead of things in the office but I also get to spend Friday’s volunteering with Tribal Warrior which is always so rewarding.”
“I’ve done all kinds of training programs but they never seemed to work. With Gaynor I can learn one on one and it’s a whole lot of fun.” Today they’re creating formulas in Excel. First Gaynor shows the working and then Maddina repeats the action. Maddina’s eyes grow bright and her smile is infectious as the correct figures flash on the screen.
On the surface Tribal Warrior is unique, an Indigenous voice in one of the most celebrated harbours in the world. And yet it’s the same as any Indigenous organisation nationwide. Every now and again the unexpected happens, tragedy may strike but there’s still work to be done, and sometimes there’s an ICV Volunteer to lend a hand.
ICV Project Officer Catherine Carroll and Rosemary Simpson
Gaynor Nichols and Maddina in the Redfern office
3 Maddina at the Rocks, photos Nick Ellis
Big Numbers — Big Cele
Dave Allen and Arthur Daley, image by seventyeight.com.au
One thousand is a big number. In April this year, people from all over Australia, from Indigenous and non-Indigenous backgrounds, came to Canberra to celebrate that number.
One thousand is a big number, but without context it doesn’t mean much. In his speech at the event, ICV co-chair and founding board member Peter Steigrad gave some history of ICV and explained the significance of the figure… “ICV was launched in June 2000 at Parliament house. Now we’ve come a long way since then.
They gathered at the National Museum of Australia, along with Indigenous performers, local Indigenous community members and other guests at the showcase event for ICV’s celebrations.
In the end of 2003, early 2004 the previous minister, Minister Andrews, hosted a function not far from here, where we had a dinner to celebrate one hundred projects.
Now as we stand here today, we have one thousand projects, either completed or active, and we have more than one thousand volunteers registered on our books—quite a journey.”
Agnes Shea
As well as speeches from ICV co-chairs, Joseph Elu and Peter Steigrad, and government representatives. Deniece Geia, Indigenous community member and Deputy CEO of the Palm Island Shire Council, spoke to the audience on how the community got involved with ICV…
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bration! By Nick Ellis
1000 volunteers 1000 projects ICV volunteer Dave Allen, (who features on our cover with friend and Indigenous community member Arthur Daley), travelled from Melbourne, to go and live in a remote community—it can really open your mind to new things. I’ve made a lot of friends, Arthur and some of the other guys we were working with.”
“The media came to Palm Island and portrayed that our children were mistreating our animals! We realised then that we needed to do something about it. So what we did was we invited ICV.
The volunteers who have been working on Palm Island, Rae-Jon Bunting and Phil Nieass, were also in attendance, and spoke to us about their experience of working with the community.
One thousand is a big number, and a number worth celebrating. But even more important is what that number represents … the transfer of skills to Indigenous communities and the friendships and ties that have come from them.
“Palm Island is now ten years in advance of any (Indigenous) community with their animal control and animal welfare procedures.” said Rae-Jon.
In his speech, ICV co-chair Joseph Elu echoed this sentiment …
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“The number one thousand only specifies what is in the drawers of ICV—in its offices… but the benefit is on the ground. The actual face to face transactions that have taken place, the friendships that have been created and of course, the bonds that will last forever are not measured in numbers.”
Phil backed this up and told how volunteering with ICV has felt… “It’s just so good to (have the) privilege to work with the Indigenous people.”
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ICV came to Palm Island with an enthusiasm to help. Not just to tell us, but to work with us, and to work with the people, and to listen to how we wanted it done.”
Arthur, an Indigenous man from the Engewala community in the Northern Territory had worked with Dave on a building project, and joined him in Canberra for the event… “It was a big help for the community, just having a bloke come out there. Working with the fellas and getting to know the fellas. We’ve got a good relationship now, we’re good mates.”
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Koed a
Included in the celebrations were performances by local Indigenous didgeridoo player Andrew Horne, Torres Strait Island dance group ‘Beizam Koedal’, and Sharnee Fenwick, a young Indigenous woman and Deadly Award winning country musician. Sharnee had a special message and reason for her choice of song… “I’ve chosen this song especially for the ICV staff—the relationship they make with the communities is just truly amazing.”
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(The song? Stand By Me.)
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As well as people from Palm Island the one thousand event was attended by Indigenous community members from the, Engewala and Wila Gutharra communities, both of whom had completed projects with ICV.
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Volunteers who had gone out to these projects also attended the event, coming ss the country. from all across
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Wangara Wa means sugar me
Geoffrey Stokes leads the parade dressed as the sugar monster, photo Michelle Winmar
Diabetes is at an all time high rate and it is devastating Aboriginal people right across the breadth of Australia. Two years ago, in my home town of Bourke, I watched a group of Koori kids walk out of a local shop gulping down two litre bottles of Coke. Less than a month ago, leaving the Western Australian town of Leonora, I saw some Aboriginal boys of similar age to the Bourke kids, leaving their local shop toting orange juice! It might seem a small change, but for Aboriginal health, it is a revolution! The Aboriginal communities of the Western Australia Goldfields region have joined with the Rural Clinical School to fight the devastating disease of Diabetes with education—and fun!”
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With support from the local communities, Wongutha Birni Aboriginal Corporation, Indigenous Community Volunteers (ICV), BHP Billiton Nicklewest, Barrick Mining, the Myer Foundation and many other sponsors, they have been working towards the Wanti Sugarba! Festivals. ICV had been invited to the community to get the message to kids about the dangers of diabetes. Each of the volunteers passed these life skills on to the kids in their own way. James Graham Houston: is a young man who plays yadaki (didgeridoo), guitar, makes up songs, and is an Indigenous Community Volunteer. I met James at Kalgoorlie, and, together with the ICV Project Officer, Michelle Winmar, we travelled to the desert town of Leonora. James was a wonderful talker and it was easy to see why he had been engaged to participate in this project.
His deep love of the Australian bush and of the Aboriginal children he’d met during the length of his project, was apparent when he said… “I’ve travelled to many Indigenous communities throughout Australia, and I always feel at home when I’m on communities. I was brought up in the bush near Albury Wodonga on the NSW and Victorian borders. The bush has given me an affinity with nature…
I believe in the language of the land! Yeah, the land ‘spoke’ to me in a language other than words, know what I mean?” I nodded that I understood what he was trying to say as the miles fled quickly by. The sun was now high in a perfect, cloudless sky.
nti eans don’t By Paul Collis
The red earth was such a contrast to the black soil country of my birth. Everything seemed strong. James continued to talk of his excitement and the role he was fulfilling with the project. “I am interested in linguistics and am picking up different bits of traditional Aboriginal languages as I travel throughout Australia. I try to educate and excite the young people through art. I play sports with the children, tell stories and listen to their stories. We make music, sing. I’m a bit like the ‘Pied Piper’.” James concluded by saying, “I love this project. It’s the kids that do it for me… they have given me a sense of belonging through their unconditional acceptance.” In what seemed like not much time at all, we had arrived at our first destination, Leonora. I found this sleepy little town awash with brilliant sunshine. Having come from the busy city of Canberra, I was surprised to notice as I walked the main street, how quiet Leonora appeared to be. I couldn’t even hear a dog barking! I recalled that James told me how everybody was getting ready for the big Festival which was to be held at the show ground that evening. “The whole town’s invited!” he said. James had also told me that the Wanti Sugarba Project originated when the Goldfields Paediatrician, Dr. Christine Jefferies-Stokes, was watching girls play a game of netball in Kalgoorlie. Dr. Jefferies-Stokes noticed that almost all of the Aboriginal girls that were playing had a distinct dark mark under their arms, an early detection marker for the onset of Diabetes.
Check our website for a longer version of the Wangara Wanti story www.icv.com.au/about/media
Upon further investigation it was revealed that diabetes and kidney disease was higher than the national average amongst Aboriginal people in the Western Australian Goldfields region. In an effort to control these conditions the Wanti Sugarba Project was developed. That evening brought an atmosphere filled with excitement and anticipation for everyone concerned with the Project Just after sundown, the evening began with the grand procession!
About 50 kids and adults marched into the show ground to sounds of beating drums, a high pitched whistle, and a chorus of everyone yelling at the top of their voice, “No Sugarba!” The Sugarba festival had begun! New band equipment had been purchased for the Festival, two electric six string guitars, a bass guitar and a neat set of drums were available for the musicians to make music with, the first band were four local Aboriginal teenagers who entertained us with their Western desert style, twelve bar blues.
There’s something great about twanging guitars in the hands of young people playin’ it loud and playin’ it proud, under a blanket of a million stars! The following night, the festival was repeated at Laverton. Rita Leuzzi (an ICV Volunteer) was again the ‘procession leader’ and as well as beating on her drum, she kept the pace also by blowing hard on the whistle which informed all the kids to call in unison, “No Sugarba!” This time, the procession marched from one side of the main road into a wellmaintained park where all the activities were ready to be enjoyed by all.
There were songs and dances that the children and adults joined in together, face painting for the children, storytelling, football and food for all to enjoy. I spoke with Rita about her role with the project. Very casually Rita said, “I teach drumming. Drumming helps me find a way into the community as its nonverbal, so verbal language issues are not a problem as we use another language… the beat of the drum. Drumming is a very old form of communication and everyone can enjoy it.” “Children, adults all really loved the sound and the drum itself. The drums I used are called Darbuka… this drum is from the Middle East and is usually danced to by belly dancers.” It was becoming clear to me that this Project was unusual in so far as it was using volunteers from a variety of different backgrounds in fields as diverse as from a medical practitioner on one hand, through to artists on the other, to deliver the message, and to successfully complete this Project. Once again the teenage boys’ band that entertained us the night before at Leonora, performed to the admiration of the large crowd that had gathered. Dr Christine Jefferies-Stokes’ Project Coordinator and Principal Investigator for the Northern Goldfields Kidney Health Project addressed the crowd and spoke of the crisis that Aboriginal people were facing with diabetes.
“Diabetes is completely avoidable. It’s directly related to lifestyle.” Later, Dr Jefferies-Stokes told me that “This Project set out to give people information so that they could make choices about their lives in particular in relation to the risk factors associated with kidney disease and Diabetes.”
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Wangara Wangara Wanti Wanti
(from page 7)
It was around about that time that Geoffrey Stokes took centre stage with his sister, Annette Stokes, the Indigenous Health Worker for the Goldfields working on the Kidney Project. Together they entertained us with a mixture of country and soul music. Geoffrey, a well respected local Aboriginal community leader, is an imposing figure. However, when he spoke, his voice was soft but the message about diabetes and healthy living wasn’t lost in that voice. Indeed, Geoffrey spoke with authority and wisdom. He encouraged us all to look closely at what we eat and how we live our lives. “We gotta watch what we eat, drink plenty of water and do plenty of exercises to keep ourselves healthy” he began. “Our bodies are not coping too well with the Western foods. And in the past, we didn’t know much about the hidden dangers in food such as sugars.
Now, no one told me that those foods were no good for my body… pizza, ice cream, soft drinks, lollies, pasta, and I got sick because of that. But I’m telling you kids here! You have to eat more food from our old traditional ways… plenty of meat, lots of vegetables, especially those ones that grow on top of the ground like pumpkins, cabbage, lettuce, broccoli, cauliflower, and don’t eat too much of the foods that grow under the ground like potatoes. And get plenty of exercise!” The barbeque was a smash hit with everyone! And a big feed was what was provided. Barbeque steak, chicken, roasted eggplant and fried onion topped with a variety of side salad dishes all washed down with water delivered to the hungry crowd a healthy and satisfying meal.
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Young Aboriginal people had worked with the Chef and his kitchen hands to prepare healthy foods for everyone. An all-round effort that was well appreciated by us all. After dinner, the band started up again and sang some of the favourites songs of the local Aboriginal people. Mostly Christian songs were sung. These songs had a strong message of love, hope and peace to all. It somehow just seemed to fit in perfectly well with all that the evening was about. The final festival was held on the old Mission, Mt Margaret, and the greatest hurrah was yet to come. Jane Davis, the Puppetry Artist had been on the Committee that helped organize and produce the Wanti Sugarba Project.
The magic of a puppet show entertained and informed the children and adults alike through a visual representation of the health messages the project was promoting. The kids delighted in being particular puppet masters under the guide and supervision of Jane. The old people were as amazed as the young ones and they laughed and clapped loudly to their appreciation of the whole show. The festival came to a close with a loud ‘bang’ as the first of many fire works lit the night sky much to the “Oh’s” and “Ahh’s” from the crowd! It was hard to tell from where I was standing who was making the most noise, the oldies or the kids. It didn’t matter. What did matter was that the Aboriginal people of that region had come to celebrate their life and face whatever challenges that lay before them together with determination and hope. The night was a resounding success and all went home feeling much better for the experience. The next day, as we were passing back through Leonora on our way to catch a connecting flight from Kalgoorlie back to Perth, I saw the Aboriginal boys of similar age to the Bourke kids (with their two litre bottles of coke), leaving their local shop toting orange juice! It made me smile. Hopefully the future of the kids at Leonora and throughout the beautiful Goldfields of Western Australia will be a bright one, especially if those kids continue to lead by example.
On the boil
On the boil
Editor Nick Ellis takes a quick look at ICV projects recently completed or on the go.
Online and updated
Submissions in the centre
Keeping a website up to date can be difficult for the best of us. An Indigenous run Sydney centre for women and children who have been victims of violence, came up against this problem recently. The centre has a website but it had fallen out of use, so they called ICV to track down a volunteer. The volunteer has been passing on website updating and maintenance skills to the staff members.
Think back to the last job application you wrote. When the shakes have stopped, imagine writing that application on behalf of your entire community. After you’ve gotten back from your local mental health professional, imagine writing that application on behalf of everyone, and for at least three different government departments, both state and federal.
Management migraines Ever read internal corporate documents and soon after needed a Bex and a good lie down? Ever tried to update those documents? An Aboriginal corporation in the Kimberley region decided to avoid the headaches and get the skills, inviting an ICV volunteer. The volunteer stayed with the community for two weeks, passing on skills on updating the existing documents and re-working them into public documents that everyone can read.
Fast tracked finance Numbers confuse me. This is why I do publications and not payroll, and everyone at ICV is thankful for it. A south Queensland business run by an Indigenous couple was having less trouble than I would with their books, but still thought they could get things working better. A volunteer has been helping them to set up systems that will keep the books straight and get invoices out quickly.
My melodrama aside, this sort of application is what some Indigenous communities need to put in to get help with setting up funding for all sorts of different projects. An Indigenous community in central Australia has recently had a volunteer helping them to learn skills to tackle these sorts of submissions. The community hope that through submissions for funding of education and better health services they can become less reliant on outside help.
Desert blooms My dad always said that the best tasting vegies were ones that you’d picked that afternoon. An Aboriginal corporation in mid-west WA had a similar idea, but were having trouble getting things growing in the desert. A volunteer was invited to help out with desert horticulture skills and the corporation hope to be seeing a lot more green. If you are interested in volunteering or are an Indigenous community, corporation or individual and you would like more information, visit our website (www.icv.com.au), or contact us via the details listed on the back cover.
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Where there’s smoke By Nick Ellis
Volunteering with Indigenous communities is rewarding
Culture corner
Smoking ceremonies can be used for various purposes, to cleanse areas or people, to open celebrations, to signify strong emotions, and many more.
The ceremony pictured was conducted by ICV writer and cultural mentor, Paul Collis, for a local child care centre. As Paul explained to the children, smoking ceremonies can be sacred and private or more public experiences.
To start the smoking ceremony, Paul lit some dry grass that was sitting under a small pile of dry sticks. Local Indigenous artist Andrew Horne played the didgeridoo and Paul placed first dry eucalyptus leaves, then green eucalyptus leaves on the fire. As the smoke started to rise, Andrew led the children through the smoke. Different Indigenous communities may perform different smoking ceremonies, and for a variety of reasons. In some cases, the only common factor is the smoke itself. But the ceremonies can be very significant and are a common practice in many Indigenous communities. Where there’s smoke, there may just be something important going on.
indigenous community
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