د رﺷﯾد ھﺎﺷم
اﻟﺧﯾﺎط اﻻﻟﻛﺗروﻧﯾﺔ ﻟﻠطﺑﺎﻋﺔ و اﻟﻧﺷر ﻣﻛﺗﺑﺔﺳﺎرة
ﺷﻌر
1
د رﺷﯾد ھﺎﺷم اﻟﻔرطوﺳﻲ
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ
ﺍﻟﻣؤﻟﻑ :د رﺷﯾد ﺍﻟﮭﺎﺷم ﺍﻟﻔرطوﺳﻲ ﺗﺎرﯾﺦ ﺍﻻﺻدﺍر 5 :ﻣﺎﯾو 2015 ﺍﻟﻔﺋﺔ :ﺷﻌر ،ﻣﺟﻣوﻋﺔ ﺷﻌرﯾﺔ ﺍﻟﻧﺎﺷر :ﻣﻛﺗﺑﺔ ﺍﻟﺧﯾﺎط ﺍﻻﻟﻛﺗروﻧﯾﺔ ﻟﻠطﺑﺎﻋﺔ و ﺍﻟﻧﺷر ﻣﺻﻣم ﺍﻟﻛﺗﺎﺏ :ﺍﯾﺎد ﺍﻟﺧﯾﺎط ﻣﺻﻣم ﺍﻟﻐﻼﻑ :ﻓﯾﻧوس ﺍﻟﺧﯾﺎط ﺍﻟﺑرﯾد ﺍﻻﻟﻛﺗروﻧﻲ aiad5767@gmail.com aiad28228@gmail.com aiad5767@yahoo.com
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ﺳﺎﺭﺓ
ھﻝ ﻛﺎﻥ ﺫﻧﺑﺎ
ھﻝ ﻛﺎﻥ ﺫﻧﺑﺎ ً إﻥ أ َﻓ ُ ﻘﺕ ﻟﺩﻯ ﻋﯾﻧﯾﻙِ ْإﺫ ﻋﺻ َﻔ ْﺕ ﺑﺄﺻﺩﺍﺋﻲ ﻓﺗﻭھ ْ ﱠﺟﺕ ﺑﻙِ ُﻛﻝ ﱡ أﺭﻭﻗﺗﻲ ﺟﻔﺎﻑ ﺻﺣﺭﺍﺋﻲ ﻭﺍﺧﺿﺭ ﻣﻧﻙِ ُ ﱠ ﺍﻟﺯﻣﺭ ِﺩ أﻡ ھﻝ أﻧ ِ ﱠ ﺕ ﺗﻣﺛﺎﻝ ُ ﻭﺍﻟﻣﺎﺱ ﻭﺭ ﺟ َ ِ ﺳ ٌﺩ ﻣﻥ ﺍﻟﺑﻠّ ِ ﺍﻟﻧﺎﺱ ﯾﺧطﻑ أﻋ ُﯾﻥَ ﻛﺑﺭﻕ ﻛﺎﺩَ ﺗﺗﻭ ﱠﻗ َﺩ ﺍﻷﺿﻭﺍ ُء ﻣﻧﻙِ ُ ِ ٍ ﺍﺷﺗﯾﺎﻕ َﺗ ُ ُ َﺧ َﻔ ْ ﻌﺷﻕ ﺍﻟ ُﺣﻠُﻣﺎ ﺟﻧﺎﺣﺎﺕ ﻘﺕ ُﺗﺭﺍﻗﺻﻧﻲ إﻟﯾﻙِ ٍ ﺣ ّﺗﻰ إﺫﺍ ﺣ ﱠط ْﺕ ﺑﻘﺭﺑﻙِ أﺣﺭ َﻗﮭﺎ ﻟﮭﯾ ُﺑﻙِ ﻓﺎﺭ َﺗ َﻣ ْﺕ ُﺣ َطﻣﺎ َﻋ َﺑ ْ ﺑﻲ ﺍﻷﻗﺩﺍ ُﺭ ﺳﺎﺧﺭ ًﺓ ﺛﺕ َ ﻣ ّﻧﻲ ﻭﻗﺩ َﻋ َﺑﺩَﺗﻙِ أﺷﻭﺍﻗﻲ ﺿ ْﺕ ﻋﻠﻰ ﻗﻠﺑﻲ ﻣﺧﺎﻟ ُﺑﮭﺎ َﻗ َﺑ َ ﺭﻱ ﺍﻟﺑﺎﻗﻲ ﻓﺎﺻﻔﺭ ﻣﻧﮭﺎ ُﻋ ْﻣ َ ﱠ ْ ﺍﻟﺧﺿﺭﺍء أﻗﺩﺍﺭﻱ ﺟﻌﻠﺕ ﻓﻲ ﻋﯾﻧِﻙِ ﺑﻲ ﺍﻷﻗﺩﺍ ُﺭ إﺫ ِ ﺳﺧﺭ ْﺕ َ َ ُ ﻧﺎﺭ ْﻙ ح ﻓﺈﺫﺍ أﺑﻭ ُ أﻣﻭﺕ ﻓﻲ ِ ﺳ َﻛ ﱡ أﺫﻭﺏ ﻓﻲ ﻧﺎﺭﻱ ﺕ ُ ﻭإﺫﺍ َ 2007 ﻧﺷﺭﺕ ﻓﻲ ﺟﺭﯾﺩﺓ ﺍﻟﻌﺭﺍﻕ ﺍﻟﯾﻭﻡ ﺍﻟﺳﻧﺔ ﺍﻟﺗﺎﺳﻌﺔ ﺍﻟﻌﺩﺩ ) (1509ﺍﻟﺛﻼﺛﺎء 2011 / 10 / 11
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ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ھﻝ ﻛﻼﻡ ﻟﺩﯾﻙ
ﻓﻲ ﺍﻟﺭﻭح ﺍﻭ ﻣﻥ ﺭﺻﺎﺻﺔ ﺗﻧﮭﯾﻧﻲ ھﻝ ﻛﻼﻡ ﻟﺩﯾﻙ ﯾﺑﻌﺙ ّ ﺧﺑﺭﯾﻧﻲ ﻣﺎﺫﺍ ﻣﺻﯾﺭﻱ ﻓﺎﻧﻲ ﻟﻡ ﺍﺟﺩ ﻣﻥ ﺣﻝ ﻟﻔﺭﻕ ﺍﻟﺳﻧﯾﻥ ﺷﻠّﻧﻲ ﻛﺛﺭﺓ ﺍﻟﺗﻔ ّﻛﺭ ﻓﯾﻙ ﻓﺎﻣﻧﺣﯾﻧﻲ ﺍﻟﺣﯾﺎﺓ ﺍﻭ ﺣ ّطﻣﯾﻧﻲ
2007
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ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﻣﻼﻙ
ﺭﺷﺄ أﻧﺖ أﻡ ﻣﻼﻙ ﺗﺮﻯ أﻡ ﺧﻄﻮﺍﺕ ﺍﻟﻨﺪﻯ ﻋﻠﻰ ﺍﻟﺒﻠﻮ ِﺭ أﻡ ﺳﺤﺎﺏ ﺗﻤﺎ َھﻠَﺖْ ﺑﺨﻄﺎﻩ ُ ﻧﺴﻤﺎﺕُ ﺍﻟﺼﺒﺎح ﺑﯿﻦ ﺍﻟﻨﻮ ِﺭ ﻏﺎﻓﯿﺎﺕ ﺗﺼﺤﻮ ﻋﻠﻰ ﻁﯿﻒ ﻟﺤﻦ . ﻣﻄﻠﻖ ﻛﺎﻻﺣﻼﻡ ﺍﻭ ﻛﺎﻟﻌﺒﯿ ِﺮ ﻭھﺪﻭء ﻋﻠﻰ ﺟﻤﺎﻝ ﺗﻤﺎﺯﺟﻦ ﻋﻠﻰ ﻋﻔﺔ ﻭﻁﺒﻊ ﻁﻬﻮﺭ ِ 2016/9/9
5
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﺍﻧﺎﻗﺔ
ﻭﺻﻒ ﺳﺮﯾﺮ ﺍﺳﻮد ﻣﻮدﺓ ﺟﺪﯾﺪﺓ ﻋﻠﯿﻪ ﺗﻌﻠﯿﻖ )أﻧﺎﻗﺔ( أﻱ أﻧﺎﻗ ٍﺔ ﻛﺄﻥﱠ ﻛﻬﻔﺎ ً . ﱡ ﻭأﻧﺖ ﻓﯿ ِﻪ ﺗﻀﻤ ِﺤ ﱡﻞ أﻭ ﻛﺘﻠﺔَ ﺍﻟﻔﺤﻢ ﺑﻬﺎ ﻏﺒﺎ ٌﺭ ﻭ ﻗﺎﺋﻢ ﻣﻨﻪ ﻋﻠﯿ َﻚ ﻅ ﱡﻞ أﻭ ﻋﺘﻤﺔُ ﺍﻟﻠﯿﻞ ﺑﻬﺎ ﻏﯿﻮﻡ ﺳﻮد ﻟﻬﺎ ﻣﻨﻈ ٌﺮ ُﻣ ِﻤ ﱡﻞ 2016/9/12
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ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﻋﺭﺑﺎﻥ ﻟﻛﻧﮭﻡ ﻣﻠﻭﻙ
ﻟﻜﻢ ﺑﯿﻮﺕ ﻟﻨﺎ ﺑﯿﻮﺕٌ ﺗﺤﯿﻮﻥ ﻟﻜﻨﻨﺎ ﻧﻤﻮﺕُ ﺗﻌﺴﺎ ﻟﻌﯿﺶ ﺿﻨﻚ ﻋﻠﯿﻨﺎ . ﻭﺍﻟﺴﻌﺪ ﻣﻦ ﺑﯿﻨﻨﺎ ﯾﻔﻮﺕ ﻋﻬﺪ ﺍﻟﺼﺮﺍﻋﺎﺕ ﻣﺴﺘﻔﯿﻖ ﻭﻧﺤﻦ ﻧﺎﺭ ﻟﻬﺎ ﻭﻗﻮﺕ ﺗﻄﺤﻨﻨﺎ ﺑﯿﻦ ﺭﺍﺣﺘﯿﻬﺎ ﺗﻀﺎﺭﺑﺖ ﻋﻨﺪھﺎ ﺍﻟﻨﻌﻮﺕ ﻋﺮﺑﺎﻥ ﻟﻜﻨﻬﻢ ﻣﻠﻮﻙ ﻭﻧﻬﺠﻨﺎ ﺍﻟﺨﻮﻑ ﻭﺍﻟﺴﻜﻮﺕ
2016/12/18
7
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎرة
اﻟﻧﻣﺳﺎ
ﻣﻨﻈﺮ ﻁﺒﯿﻌﻲ )ﺍﻟﻨﻤﺴﺎ( ﻣﺎ ﺃﺟﻤﻞ ﺍﻟﻨﻤﺴﺎ ﻭﺃﻧﺴﺎﻣﻬﺎ ﻭﻣﺎءھﺎ ﺍﻟﺼﺎﻓﻲ ﻭﻋﻄﺮ ﺍﻟﺠﺒﺎﻝ ﻛﺄﻧﻬﺎ ﺍﻟﺠﻨﺔ ﺇﺫ ﺃﻧﺰﻟﺖ ﺃﻭ ﺃﻁﻠﻘﺖ ﻁﯿﻔﺎ ﺑﺄﯾﺪﻱ ﺍﻟﺨﯿﺎﻝ ﻋﺸﺐ ﻭﺃﺷﺠﺎﺭ ﻭﻏﯿﻢ ﻗﺮﯾﺐ ﻭﺍﻟﻀﻮء ﻣﻤﺰﻭﺝ ﺑﻐﺎﻓﻲ ﺍﻟﻈﻼﻝ ﺑﯿﻦ ﺟﺒﺎﻝ ﺍﻷﻟﺐ ﺧﻼﺑﺔ ﻗﺮﻯ ﯾﻔﯿﺾ ﺣﻮﻟﻬﻦ ﺍﻟﺠﻤﺎﻝ 2016/12/18
8
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
اﻟﻧروج
ﻓﻲ ﻭﺻﻒ ﻣﻨﻈﺮ ﻁﺒﯿﻌﻲ )ﺍﻟﻨﺮﻭﺝ( ﺗﺨﺘﺎﻝ ﻓﻲ ﺍﺭﺽ ﺍﻟﻨﺮﻭﺝ ﻧﺴﺎﺋﻢ ﻋﻄﺮ ﺍﻟﻮﺭﻭﺩ ﻭھﺰﺓ ﺍﻟﻘﯿﺜﺎ ِﺭ ﺗﺘﺮﺍﻗﺺ ﺍﻷﻣﻮﺍﺝ ﻣﻦ ﻟﻤﺴﺎﺗﻬﺎ ﻓﻜﺄﻧﻬﺎ ﺍﻧﺴﺎﺑﺖ ﻣﻊ ﺍﻟﺘﯿﺎﺭ ﻭﺷﻮﺍﺭﻉ ﺣﻮﻝ ﺍﻟﺒﯿﻮﺕ ﺗﻤﺎﻭﺟﺖ ﻛﺘﻤﺎﻭﺝ ﺍﻷﻭﺭﺍﻕ ﻓﻲ ﺍﻷﺷﺠﺎﺭ ﺗﻠﻬﻮ ﺑﻬﺎ ﺭﯾﺢ ﻋﻠﻰ ﺟﻨﺒﺎﺗﻬﺎ ﻓﻜﺄﻧﻬﺎ ﺗﻠﺘﻒ ﺧﻠﻒ ﺍﻟﺪﺍﺭ ﻓﺎﻟﺠﻮ ﻣﻤﺘﺪ ﺍﻟﻐﻤﺎﻡ ﻛﺄﻧﻪ ُ ﺃﻓﻖ ﺗﺒﺎﻋﺪ ﺃﻭ ﻛﻨﻬﺮ ﺟﺎﺭ 2016/12/18
طرق ﻣﻘطﻌﺔ
9
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
طرق ﻣﻘطﻌﺔ
ﺻﺒﺎﺗﻜﻢ ﺗﺠﺜﻢ ﻓﻮﻕ ﺍﻟﺼﺪﻭﺭ ﻭﺍﻟﺴﯿﻄﺮﺍﺕ ﻣﺎ ﻟﻬﺎ ﻣﻦ ﺣﻀﻮﺭ ﻗﻄﻌﺘﻢ ﺍﻟﻄﺮﯾﻖ ﻣﻦ ﺣﻮﻟﻨﺎ ﺣﺘﻰ ﻏﺪﻭﻧﺎ ﻣﻨﻜﻢ ﻓﻲ ﻧﻔﻮﺭ ﺍﻣﺎ ﻟﻜﻢ ﻣﻦ ﺣﻜﻤﺔ ﻛﻲ ﺗﺮﻭﺍ ﺿﯿﻖ ﺍﻟﻮﺭﻯ ﻣﻦ ﻣﺠﺮﯾﺎﺕ ﺍﻷﻣﻮﺭ 2016/12/18
10
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﯾﺎ ﺧﯾﺑﺔ اﻟﻧﺎس
ﯾﺎ ﺧﯿﺒﺔ ﺍﻟﻨﺎﺱ ﺃﻅﻬﺮﺗﻢ ﺍﻟﺴﺨﻒ ﺃﻡ ﺃﻅﻬﺮﺗﻢ ﺍﻟﻘﺬﺭﺍ ﺗﺎ� ﺣﻮﻟﺘﻢ ﺍﻟﺪﻧﯿﺎ ﺑﻜﻢ ﻛﺪﺭﺍ ﻻ ﺍﻟﻌﺎﺭ ﯾﻮﺟﺪ ﻓﻲ ﻗﺎﻣﻮﺱ ﻣﻨﻬﺠﻜﻢ ﻛﻼ ﻭﻻ ﺍﻟﺨﻠﻖ ﻓﻲ ﻣﻨﻬﺎﺟﻜﻢ ﻅﻬﺮﺍ ﻟﻮﻻﻛﻤﻮ ﻁﺎﺏ ﻣﻦ ﻓﻲ ﺍﻻﺭﺽ ﺍﺟﻤﻌﻬﺎ ﺍﺫ ﻧﺘﻨﻜﻢ ﯾﻨﺘﻦ ﺍﻟﺘﺎﺭﯾﺦ ﻭﺍﻟﻌﺼﺮﺍ ﯾﺎ ﺧﯿﺒﺔ ﺍﻟﻨﺎﺱ ﺍﺫ ﻛﺎﻧﺖ ﺗﺆﻣﻨﻜﻢ ﻋﻠﻰ ﻣﻮﺍﺭﺩھﺎ ﻟﻤﺎ ﺟﻨﺖ ﺧﻮﺭﺍ ﻣﻦ ﺍﻱ ﺟﯿﻔﺔ ﺍﺭﺽ ﺟﺌﺘﻤﻮ ﻧﻜﺪﺍ ﺳﺮﻗﻤﻮﺍ ﺑﻠﺪﺍ ﺍﻡ ﻏﺎﺩﺭ ﻏﺪﺭﺍ
2016/12/18
11
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﺗﺳﺎﻗط اﻟﺛﻠوج ﻓﻲ اﻟﻧﻣﺳﺎ
ﺗﺴﺎﻗﻂ ﺍﻟﺜﻠﻮﺝ ﻓﻲ ﺍﻟﻨﻤﺴﺎ ﺗﺴﺎﻗﻂ ﺍﻟﺜﻠﺞ ﻛﻤﺜﻞ ﺍﻟﺒﻠﻮﺭ ﻛﺎﻟﺤﻠﻢ ﺍﻟﻤﻄﻠﻖ ﻓﻲ ﺍﺭﺽ ﺍﻟﻨﻮﺭ ﺗﺘﯿﻪ ﻓﻲ ﺍﻟﺠﻮ ﺧﯿﺎﻻﺗﻪ ﺑﯿﻦ ﺍﻟﻐﻤﺎﻡ ھﺎﺋﻢ ﻭﺍﻟﻄﯿﻮﺭ ﻛﺎﻥ ﻓﻲ ﺍﻟﻨﻤﺴﺎ ﺧﯿﺎﻝ ﻣﻀﻰ ﺗﺒﻌﺜﻪ ﺍﻟﻨﻔﺲ ﺑﺤﻠﻢ ﺻﻐﯿﺮ ﺗﺮﺍﻗﺼﺖ ﺃﻧﻰ ﺍﺗﺠﻬﺖ ﺍﻟﻤﻨﻰ ﻛﺄﻧﻤﺎ ﺗﺒﻌﺚ ﻓﯿﻚ ﺍﻟﺴﺮﻭﺭ ﻣﻦ ﺍﺧﺬﻱ ﻧﺤﻮ ﺍﻟﺘﻔﺎﺗﺎﺗﻬﺎ ﻭﺳﺎﺑﺤﺎ ﺑﻲ ﺑﯿﻦ ﺗﻠﻚ ﺍﻟﺒﺤﻮﺭ ﻣﺎ ﻋﯿﺸﺔ ﺍﻟﻤﺮء ﯾﺤﺎﻛﻲ ﺍﻟﺼﺪﻯ ﻣﻘﻨﻌﺎ ﻓﯿﻪ ﺑﻮھﻢ ﻭﺯﻭﺭ 2016/12/20
12
د رﺷﯾد ھﺎﺷم
ﺳﺎﺭﺓ
ﻣﻧﻅﺭ ﺗﺳﺎﻗﻁ اﻟﺛﻠوج ﻓﻲ اﺫﺭﺑﯾﺟﺎﻥ
ﺛﻠﻮﺝ ﻓﻲ ﺍﺫﺭﺑﯿﺠﺎﻥ ﺍﺿﺤﺖ ﻧﻈﯿﺮ ﺍﻟﻔﺮﻭ ﻓﻲ ﺩﺑﺐ ﺍﻟﺸﻤﺎﻝ ﺑﯿﺎﺽ ﻻﺡ ﻓﻲ ﺍﻻﺷﺠﺎﺭ ﺣﺘﻰ ﻛﺎﻥ ﺑﻬﺎ ﺗﻤﺎﺛﯿﻞ ﺍﻟﺘﺴﺎﻟﻲ ﺻﻘﯿﻊ ﺗﺮﻓﻞ ﺍﻻﻁﯿﺎﺭ ﻓﯿﻪ ﺗﺪﺍﻋﺒﻬﻦ ﺍﻁﯿﺎﻑ ﺍﻟﺠﻤﺎﻝ ﻛﺎﻥ ﻣﻨﺎﻅﺮﺍ ﻓﯿﻬﻦ ﺗﻐﻔﻮ ﺛﻘﺎﻝ ﺍﻟﺤﻠﻢ ﻣﻦ ﺣﺎﻝ ﻟﺤﺎﻝ ﺗﺮﻯ ﻓﺮﺵ ﺍﻟﺤﺸﺎﺋﺶ ﻛﺎﺳﯿﺎﺕ ﺭﻓﯿﻒ ﺍﻟﻘﻄﻦ ﺍﻭ ﻣﺎء ﺍﻟﺰﻻﻝ 2016/12/20
13
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﯾﺎ ﻧﺳﻣﺎﺕ
ﯾﺎ ﻧﺴﻤﺎﺕ ﺣﺪﺛﯿﻨﺎ ﻋﻦ ﺍﻟﺠﺒﺎﻝ ﺍﻟﻠﻮﺍﺗﻲ ﺟﺎﻭﺭﺕ ﻏﯿﻤﻬﺎ ﻋﻦ ﺍﻟﻄﺮﻗﺎﺕ ﻋﻦ ﻋﺼﺎﻓﯿﺮ ﺭﻓﺮﻓﺖ ﺑﯿﻦ ﺍﻏﺼﺎﻥ ﻭﻋﻦ ﺭﯾﺸﻬﺎ ﻟﺪﻯ ﺍﻟﻨﺴﻤﺎﺕ ﻭﺍﺧﻀﺮﺍﺭ ﺍﻻﺷﺠﺎﺭ ﯾﻤﺘﺪ ﻓﻲ ﺍﻓﻖ ﻭﻋﻦ ﻧﻬﺮھﺎ ﻋﻦ ﺍﻟﻤﻮﺟﺎﺕ ﺍﺫ ﺗﺮﺍﻗﺼﻦ ﻛﺎﻟﻔﺮﺍﺷﺎﺕ ﻓﯿﻪ ﺭﻓﺮﻓﺖ ﺑﯿﻦ ﺧﻔﻘﻬﺎ ﻭﺍﻟﺴﺒﺎﺕ ﻭﺗﻬﺎﺩﻯ ﺍﻟﺴﺤﺎﺏ ﺑﯿﻦ ﺳﻔﻮﺡ ﻋﺎﺋﻤﺎ ﻛﺎﻟﻤﺮﺍﻛﺐ ﺍﻟﺴﺎﺑﺤﺎﺕ ﻧﺜﺮﺕ ﻓﻲ ﺟﻬﺎﺗﻬﺎ ﻗﻄﻊ ﺍﻟﺴﺤﺮ ﻓﺎﺿﺤﻰ ﺍﻟﺠﻤﺎﻝ ﻛﻞ ﺍﻟﺠﻬﺎﺕ 2016/12/20
14
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
اﺑﻁﺎﻟﻧﺎ إﺑﻄﺎﻟﻨﺎ ﻛﻞ ﯾﻮﻡ ﻓﻌﻠﻬﻢ ﻋﺠﺐ ﻛﺎﻟﻨﺎﺭ ﺍﻓﻌﺎﻟﻬﻢ ﻓﺎﺣﺬﺭ ﺍﺫﺍ ﻏﻀﺒﻮﺍ ﺍﻟﺤﺸﺪ ﺟﻨﺪ ﻣﻦ ﺍﻟﺮﺣﻤﻦ ﺍﺭﺳﻠﻬﻢ ﻧﺼﺮ ﻣﻦ ﷲ ﺍﻧﻰ ﻓﻲ ﺍﻟﻮﻏﻰ ﻭﺛﺒﻮﺍ ھﺬﻱ ﺍﻟﻠﯿﻮﺙ ﺍﻟﺘﻲ ھﺒﺖ ﺳﻮﺍﻋﺪھﺎ ﻟﻨﺼﺮﺓ ﷲ ﻣﺎ ﺿﺤﻮﺍ ﻭﻣﺎ ﻭھﺒﻮﺍ ﺍﻟﺮﺍﺑﻀﯿﻦ أﺑﺎﺓ ﻓﻲ ﺳﻮﺍﺗﺮھﻢ ﻭﺍﻟﺤﺎﻓﻈﻲ ﻟﺤﺪﻭﺩ ﷲ ﻣﺎ ﺍﻧﻘﻠﺒﻮﺍ ﻓﺘﯿﺎﻥ ﺣﯿﺪﺭﺓ ﻭﷲ ﻧﺎﺻﺮﻛﻢ . ﺑﻜﻞ ﻣﺎ ﺧﻄﺖ ﺍﻻﻗﻼﻡ ﻭﺍﻟﻜﺘﺐ ﺍﻟﻘﻠﺐ ﯾﻨﺒﺾ ﻓﻲ ﺍﻷﺣﺸﺎء ﻋﻨﺪﻛﻢ ﺍﻧﻰ ﺗﻜﻮﻧﻮﺍ ﯾﻜﻦ ﯾﺪﻧﻮ ﻭﯾﻘﺘﺮﺏ ﻓﺼﺎﺋﻞ ﺍﻟﺤﺸﺪ ﯾﺒﻘﻰ ﻣﺠﺪھﺎ ﺷﺮﻑ ﻋﺒﺮ ﺍﻟﻘﺮﻭﻥ ﻭﺗﺒﻘﻰ ﺍﻟﻤﻌﺪﻥ ﺍﻟﺬھﺐ ﻻ ﯾﻜﻤﻦ ﺍﻟﺤﻖ ﺍﻻ ﻓﻲ ﺿﻤﺎﺋﺮﻛﻢ ﻭﺍﻟﺪﯾﻦ ﺍﻧﻰ ﺍﻧﺘﺴﺒﺘﻢ ﻓﻬﻮ ﯾﻨﺘﺴﺐ 2016/12/20
15
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
)) اﻟﻰ اﻧﺟﯾﻼ ﻣﯾﺭﻛﻝ ﺑﻌﺩ اﻥ ﻗﺎﻡ ﻻﺟﺊ ﺑﺟﺭﯾﻣﺔ ﻗﺗﻝ ﻓﻲ اﻟﻣﺎﻧﯾﺎ ((
ﺕ ﺑﺄﯾﺪﻱ ﺍﻟﻨﺎﺱ ﺗﺴﺘﻠﺠﺌﯿﻨﻬﻢ أﺧﺬ ِ
ﻭﻟﻢ ﺗﻌﺮﻓﻲ ﺑﻌﺾ ﺍﻷﻧﺎﻡ ﻭﺣﻮﺵ
ﻓﻬﻞ ﯾﻨﻜﺮ ﺍﻷﺧﻼﻕ إﻻ ﺍﺑﻦ ﻓﺎﺟﺮ ﻭإﻥ ﻛﺴﯿﺘﻪ ﺭﻗﺔ ﻭﺭﺗﻮﺵ ﺑﻠﯿﻨﺎ ﺑﺘﺨﻄﯿﻂ ﺍﻟﺤﻜﻮﻣﺎﺕ ﻋﻨﺪﻧﺎ
ﻭﺳﺎﺩ ﻋﻠﯿﻨﺎ ﺟﺎھﻞ ﻭﻁﯿﻮﺵ
ﻓﺮﺣﻨﺎ إﻟﻰ ﺍﻷﻏﺮﺍﺏ ﻧﻠﺠﺎ ﻋﻨﺪھﻢ ﻓﻀﺮ ﺑﻨﺎ ﻣﺴﺘﻠﺌﻤﻮﻥ ﺟﺤﻮﺵ ﻓﻬﻼ ﺟﺰﯾﺘﻢ ﻣﻦ ﺣﻤﺎﻛﻢ ﻣﻦ ﺍﻷﺫﻯ ﻭھﻞ ھﺬﻩ ﺍﻷﺧﻼﻕ ﺣﯿﻦ ﺗﻨﻮﺵ ﻓﺎﻥ ﻟﻢ ﺗﺠﺎﺯﻭھﻢ ﺑﺄﺧﻼﻕ ﺩﯾﻨﻜﻢ أﻣﺎ ﻟﻤﺮﻭءﺍﺕ ﻟﻜﻢ ﻓﺘﺠﯿﺶ ﺗﻐﻠﻘﺖ ﺍﻷﺑﻮﺍﺏ ﺧﻠﻒ ﺩﯾﺎﺭﻛﻢ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﻓﻜﯿﻒ ﻟﻨﺎﺋﻲ ﺍﻟﺪﺍﺭﺗﯿﻦ ﯾﻌﯿﺶ
ﻭﻗﺪ ﻛﺎﻥ ﺣﻘﺎ ﺷﻜﺮ ﻣﻦ ﻛﺎﻥ ﻓﺎﺿﻼ ﺑﻜﻒ أﺫﺍﻩ ﻭﺍﻟﻤﻠﻮﻙ ﻋﺮﻭﺵ ﻭﺭﺑﺘﻤﺎ ﺿﺮ ﺍﻟﻀﻌﯿﻒ ﺑﺠﺎھﻞ ﻓﺼﺎﺭ ﻋﺒﻮﺳﺎ ﻣﻨﻪ ﻭھﻮ ﺑﺸﻮﺵ 2016/12/20
16
ﺳﺎﺭﺓ
)) اﻟﻰ اﻻﻣﺎﻡ ﻣوﺳﻰ اﺑﻥ ﺟﻌﻔﺭ ﻋﻠﯾﻪ اﻟﺳﻼﻡ ((
ﻣﻮﺳﻰ ﺍﺑﻦ ﺟﻌﻔﺮ أﯾﻬﺎ ﺍﻟﻌﻠﻢ ﺑﻚ ﯾﺴﺘﻀﻲء ﺍﻟﻌﻠﻢ ﻭﺍﻟﺤﻜ ُﻢ ﯾﺎ ﻗﺎﺿﻲ ﺍﻟﺤﺎﺟﺎﺕ ﻣﻦ ﻧﻌﻢ أﻭﻻﻛﻬﺎ ﺍﻟﺮﺣﻤﻦ ﻭﺍﻟﻜﺮ ُﻡ ﻣﺴﺘﺸﻔﻌﺎ ﺑﻚ ﻻﺟﺌﺎ ﻭﯾﺪﻱ ﻭﯾﺪ ﺍﻻﻧﺎﻡ ﻟﺪﯾﻚ ﺗﺰﺩﺣ ُﻢ ﺑﻚ ﺍﺳﺘﺠﯿﺮ ﺑﺤﻀﺮﺓ ﻛﺴﯿﺖ ﻁﻬﺮﺍ ﻭﺣﻮﻟﻲ ﯾﺰھﺮ ﺍﻟﺤﺮ ُﻡ ﺍﻧﻰ ﺗﺨﯿﺐ ﻭﺳﺎﺋﻞ ﻗﺼﺪﺕ ﻧﺤﻮ ﺍﻻﻟﻪ ﻭﺍﻧﺘﻢ ﺍﻟﻨﻌ ُﻢ ﺍﻟﻘﯿﺪ ﻭﺍﻟﺴﺠﻦ ﺍﻟﻄﻮﯾﻞ ﻭﻣﺎ ﻗﺎﺳﯿﺖ ﻣﻦ ﻅﻠﻢ ﻟﻤﻦ ﻅﻠﻤﻮﺍ ُ ﻟﻮ ﻻ ﺳﯿﺎﺳﺎﺕ ﯾﺤﺮﻛﻬﺎ . ﺭﯾﻊ ﺍﻟﺤﯿﺎﺓ ﻭﺣﺒﻬﺎ ﺍﻟﻨﻬ ُﻢ ﻣﺎ ﻛﺎﻥ ﻣﺜﻠﻚ ﺳﯿﺪﻱ ﻏﺮﺿﺎ ﻟﺴﻼﺳﻞ ﻭ َھﻨَﺖ ﺑﻬﺎ ﺍﻟﻘَﺪ ُﻡ ﺣﺘﻰ ﻏﺪﺍ ﺍﻟﻔﺮﺝ ﺍﻟﻘﺮﯾﺐ ﻋﻠﻰ ﺟﺴﺮ ﺑﻪ ﺟﺴﻢ ﻭﻻ ﻟﺤ ُﻢ
17
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺍﻟﺴﻢ ﯾﺴﺮﻱ ﻓﻲ ﺍﻟﻌﺮﻭﻕ ﻭﻟﻢ ﺗﻨﺴﺐ ﺇﻟﻰ ﻗﺘﺎﻟﻪ ﺍﻟﺘﻬ ُﻢ ﻓﺒﻜﻢ ھﺪﺍﺓ ﷲ ﻗﺪ ﻭﺿﺢ ﺍﻟﺤﻖ ﺍﻟﻤﺒﯿﻦ ﻭﺳﺎﺩﺕ ﺍﻟﻘﯿ ُﻢ ﯾﺎ ﺁﻝ ﺑﯿﺖ ﺍﻟﻄﻬﺮ ﻛﻢ ﻋﺼﻔﺖ ﺑﻜ ُﻢ ﺍﻟﻄﻐﺎﺓ ﻭﻛﻢ ﺑﻜﻢ ھﺪﻣﻮﺍ ﻭﺍﻟﺤﻖ ﯾﻌﻠﻮ ﻓﻲ ﻣﻨﺎﻗﺒﻜﻢ ﻭﻣﺼﯿﺮ ﻣﻦ ﻋﺎﺩﺍﻛﻢ ﺍﻟﻌﺪ ُﻡ 2016/12/21
18
ﺳﺎرة
ﺻﻨﻊ ﻓﻲ ﺍﻟﯿﺎﺑﺎﻥ ﻻ ﯾﻔﺘﺢ ﺍﻻ ﺑﺎﻻﺑﺘﺴﺎﻡ ( ﺏ ُ )) ﺗﻌﻠﯿﻘﺎً ﻋﻠﻰ ﺑﺎ ٍ
ﺑﺎﻟﺠﺮﺍﺡ ﺍﻟﺒﺎﺏ ﻓﻘﻠﺒﻲ ُﻣ َﻤ ﱠﺰﻕ ﯾﻔﺘﺢ ﺴﻤﺎﺕُ ﻛﻲ ھﻞ ﺗُﺒﺎ ُ ﻉ ﺍﻟﺒ ْ ُ َ ِ ﻛ ِﺬﺑﺎ ﺗﺒﺴ ُﻢ ﺍﻟﺸﻔﺎﻩ ﻭﺯﻭﺭﺍً ھﻞ ﺳﯿﺪﺭﻱ ﺍﺫﺍ ﻛﺘﻤﺖ ﻧﻮﺍﺣﻲ ﺫﺍﺑﻼﺕٌ ﺃﯾﺎ ُﻣﻨﺎ ﻣ ْﻐﻠَﻘﺎﺕٌ ﻓﺮﺍﺡ ﻛ ﱡﻞ ﺍﺑﻮﺍﺑِﻨﺎ ﻋﻦ ﺍﻷ ِ ﻕ ﺍﻟﺴﻌﺎﺩﺓُ ﻓﯿﻨﺎ . ﻓﻤﺘﻰ ﺗُﺸ ِﺮ ُ ﻭﯾَﻌ ﱡﻢ ﺍﻟﺴﻼ ُﻡ ﻛ ﱠﻞ ﺍﻟﻨﻮﺍﺣﻲ ﻟﻠﻤﻔﺘﺎﺡ ﻧﺤﺘﺎﺝ ﺗﺨﺮﺝ ﺍﻟﺒﺴﻤﺔُ ﻛﻲ ﻻ ﺣﯿﻨﻬﺎ ﻣﻦ ﺃﻋﻤﺎﻗﻨﺎ ُ َ ِ ﻟﯿﺲ ﻣﻦ ﺣﻜﻤﺔ ﺑﺬﺍ ﺍﻟﺒﺎﺏ ّﺍﻻ
ﺍﻟﻨﺠﺎﺡ ﺩﺭﺏ ﻖ ﺸ ﱡ ﺑﺎﺑﺘﺴﺎﻡ ﯾَ َ ُ ٍ ِ
ﻭﺑﺄﻥﱠ ﺍﺑﺘﺴﺎﻣﺔَ ﺍﻟﻤﺮ ِء ﺃﻭﻟﻰ ﺍﺭﺗﯿﺎﺡ ﻓﻲ ﻋﻨﺎ ٍء ﻟﺪﯾ ِﻪ ﺃﻭ ﻓﻲ ِ 2016/12/21
19
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
د رﺷﯾد ھﺎﺷم
ﻟﻤﻨﻈﺮ ﻓﻲ ﺗﺮﻛﯿﺎ
ﻟﻤﻨﻈﺮ ﻓﻲ ﺗﺮﻛﯿﺎ ﻻ ﺍﻟﺪﺍﺭ ﺗﺤﻠﻮ ﺍﻥ ﯾﻜﻦ ﻓﯿﻬﺎ ﻛﻼ ﻭﻻ ﻣﺴﺘﻌﺬﺏ ﺍﺣﺪ
ﻗﻮﻡ ﯾﻀﺞ ﺑﻄﺒﻌﻬﻢ ﻧﻜﺪ ﺍﻥ ﻟﻢ ﯾﻜﻦ ﻓﻲ ﻋﻘﻠﻪ ﺭﺷﺪ ﻣﺎ ﺩﻣﺖ ﻓﯿﻪ ﻋﻨﻪ ﺍﺑﺘﻌﺪ
ﯾﺎ ﺍﺭﺩﻏﺎﻥ ﺍﺭﺍﻙ ﻓﻲ ﺑﻠﺪ ﻓﺠﺒﺎﻟﻪ ﻣﺜﻞ ﺍﻟﺠﺒﺎﻝ ﻭﻓﻲ ﻭﻟﺮﺑﻤﺎ ﻟﻠﻤﺮء ﺍﻏﻨﯿﺔ ﯾﺸﺪﻭ ﺍﻭ ﺍﻥ ﯾﺮﻯ ﻟﻮﺟﻮﺩھﺎ ﺍﺛﺮﺍ
ﻣﻨﺂﻩ ﺧﯿﺮ ﺣﯿﺜﻤﺎ ﺍﺟﺪ ﻭﻟﻜﻦ ﺣﯿﺚ ﯾﻨﻔﺮﺩ ﺍﻧﻰ ﯾﺸﺎء ﻭﻋﯿﺸﻪ ﺭﻏﺪ
ﻛﻦ ﺣﯿﺚ ﺷﺌﺖ ﻭﻻ ﺗﺠﺰ ﺍﺣﺪﺍ ﺍﻥ ﺍﻟﺤﺪﻭﺩ ﻻھﻠﻬﺎ ﻋﺪﺩ ﺳﺘﺮﻯ ﻏﺪﺍ ﺍﻥ ﺍﻟﺒﻼﺩ ﻏﺪﺕ
ﺑﻚ ﺳﻮءﺓ ﻭﺑﻌﯿﻨﻚ ﺍﻟﺮﻣﺪ
2016/12/21
20
ﺳﺎرة
))) ﻭﺻﻒ ﺟﺎﻣﻮﺱ ﯾﻤﺸﻲ ﻓﻲ ﻏﺎﺑﺔ ﻭﺍﻟﺜﻠﺞ ﯾﺘﺴﺎﻗﻂ ((( ﺩﺑﯿﺐ ﻭﺍ ٍﻩ ﺱ ﯾ ِﺪ ﱡﺏ َ ﻭﺟﺎﻣﻮ ٍ ﻟﻪُ ﺑﯿﻦ ﺍﻟﺜﻠﻮﺝ ُﺧﻄﻰ ﺍﻟﻐﺮﯾﺐِ ِ ﺗُ َﻐﻄّﻲ ﻓﺮ َﻭﻩ ُ ﻭﺍﻷﺭﺽ ﺣﺘﻰ ﺐ ﺗَﺜﺎﻗ َﻞ ﻛﺎﻟ َﻤﻠﻮ ِﻝ ﻭﻛﺎﻟﻜﺌﯿ ِ ٌ ﻛﻬﻒ ﻱ ﻓﻬﻞ ھﻮ ﺑﺎﺣﺚ ﻋﻦ ﺃ ﱢ ٍ ﯾُ ُ ﺏ ﻨﯿﺦ ﺑ ِﻪ ﺑﺬﺍ ﺍﻟﺠﺴﻢ ﺍﻟﺘﱠﻌﻮ ِ ِ ﯾﺎﺋﺲ ﻓﻲ ﻏﺎﺑ ٍﺔ ﻟ ْﻢ ﻭھﻞ ھ َﻮ ٌ ﺏ ﯾﺠ ْﺪ ﻓﯿﻬﺎ ﺳﻮﻯ ﺍﻟﻤﺸﻲ ﺍﻟ ﱠﺪﺅﻭ ِ ِ ﺛﻠﻮﺝ ﺗﻨﺎﺛ ُﺮ ﻋﻦ ﻗﻮﺍﺋ ِﻤ ِﻪ ٌ ﻟﻄﻮ ِﻝ ﺍﻟ َﻬﻢ ﺃ ْﻡ ﻓِﻌ ِﻞ ﺍﻟﻠﱠﻌُﻮﺏِ ﻕ ﺭﺃﺳﻪُ ﯾﻤﺸﻲ ﺍﻟ ُﻬﻮﯾﻨﻰ ﻭﯾﻄﺮ ُ َ ﺴﻄ ِﻮ ِﻣﻦ ﺃ ّ ﺃﻣﯿﻦ ﺍﻟ ﱠ ﺳ ٍﺪ ﻭﺫﯾﺐِ ﻖ ﻓﻠﯿﺲ ﯾَﺪﺭﻱ ﺿ ﱠﻞ ﺍﻟﻄﺮﯾ َ ﻓﻬﻞ َ ﻟﺪﻯ ﺍﻟﻮﺩﯾﺎ ِﻥ ﺃﺳﺮﺍ َﺭ ﺍﻟﺪﺭﻭﺏِ ﺐ ﻕ ﺍﻟﻤﺴﯿ َﺮ ﻟﻮﺣ َﺪﻩَ ﻓﻲ ﺍﻟﺒﺮﻭ َﺩ ِﺓ ﺑﻌ َﺪ ِﺃﻡ ﺍﺷﺘﺎ َ ﺻﯿﻒ ﺫﻱ ﻟﻬﯿ ِ ٍ ِﺃﻡ َ ﺍﺧﺘﻠﻒ ﺍﻟﻘﻄﯿ ُﻊ ﻋﻠﻰ ُﺭﺅﺍﻩ ُ ﺐ ﺐ ﻗﺪ ﺭﺍﻯ ﯾﻮﻣﺎً ﻗﺮﯾ ِ ﺑﻌﺸ ٍ ﻓﺄﺿﺤﻰ ﻓﻲ ﻗﻨﺎﻋﺘ ِﻪ ﻋﻨﯿﺪﺍً ﺐ ﻓﻐﺎﺩ َﺭ ﻋﻦ َ ﺷﻜﻮ ٍﻙ ًﻣﺴﺘ ِﺮﯾ ِ 2016/12/22
21
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﻟﻤﻨﻈﺮ ﻁﺒﯿﻌﻲ
د رﺷﯾد ھﺎﺷم
ﻣﺎ ﺃﺟﻤﻞ ﺍﻟﻌﯿﺶ ﺃﺟﺒﺎﻝ ﻭﺃﻭﺩﯾﺔ ﻭﺍﻟﺴﺤﺐ ﯾﻐﻔﻮ ﻋﻠﻰ ﻗﺮﺏ ﻣﻦ ﺍﻷﻓﻖ ﻭﺧﻀﺮﺓ ﺍﻟﻌﺸﺐ ﻭﺍﻷﺷﺠﺎﺭ ﺳﺎﺣﺮﺓ ﺗﺰﯾﺢ ﻣﺎ ﯾﻌﺘﺮﯾﻬﺎ ﺍﻟﻨﻔﺲ ﻣﻦ ﻗﻠﻖ ﻛﺄﻧﻤﺎ ﺍﻟﺠﻮ ﺃﺻﺪﺍء ﯾﺨﺎﻟﻄﻬﺎ ﺻﺪﺡ ﺍﻟﺒﻼﺑﻞ ﻓﻲ ﻣﺴﺘﻌﺬﺏ ﺍﻟﻌﺒﻖ ﻭﺍﻟﺸﻤﺲ ﺗﻐﻔﻮ ﺑﻌﯿﺪﺍ ﻣﺎ ﻟﻬﺎ ﺍﺛﺮ ﺇﻻ ﺍﻧﺘﺸﺎﺭ ﺿﯿﺎء ﻓﻲ ﺍﻟﻐﯿﻮﻡ ﻧﻘﻲ ﻭﻟﻠﺠﻨﺎﺡ ﺍﻧﺴﯿﺎﺏ ﻓﻲ ﺗﻤﺎﻭﺟﻪ ﻋﺬﺏ ﺍﻟﺘﻬﺎﺩﻱ ﻣﻊ ﺍﻻﻧﺴﺎﻡ ﻓﻲ ﻧﺴﻖ ﻭﺍﻟﻤﺎء ﯾﻨﺴﺎﺏ ﻋﺬﺑﺎ ﻓﻲ ﺟﺪﺍﻭﻟﻪ ﻣﺎﺑﯿﻦ ﺫﻱ ھﺪﺃﺓ ﻣﻨﻪ ﻭﻣﻨﻄﻠﻖ 2016/12/22
22
ﺳﺎﺭﺓ
ﺑﻄﺮﯾﻖ ﻭﺑﻄﺮﯾﻖ ﻣﻊ ﺍﻷﺟﻮﺍء ﻓﺎﺽ ﺑﺮﻭﺣﻪ ﺍﻟﻔﺮح ﻓﻬﻞ ﻁﺎﺭﺕ ﺳﻌﺎﺩﺗﻪ ﻓﺮﺍح ﯾﻬﺰﻩ ﺍﻟﻤﺮح ﺗﺮﺍﻩ ﯾﺪﻭﺭ ﻣﺒﺘﻬﺠﺎ ﻭﯾﺮﻗﺺ ﻭھﻮ ﻣﻨﺸﺮح ﻓﻜﺎﻟﻤﺠﻨﻮﻥ ﺃﺿﺤﻰ ﻭﺣﺪﻩ ﻭﺍﻟﻨﺎﺱ ﻗﺪ ﺭﺟﺤﻮﺍ ﻓﻼ ﺍﺣﺪ ﯾﺸﺎﺭﻛﻪ ﻓﻬﻞ ﺫﺍ ﻓﻌﻠﻪ ﻭﻗﺢ ﺃﻡ ﺍﺯﺩﺍﻧﺘﻬﻢ ﺣﻜﻢ ﻓﻤﺎ ﺑﺴﻜﻮﺗﻬﻢ ﻭﺿﺤﻮﺍ ﻓﻤﺎ ﺍﻧﺼﺮﻓﻮﺍ ﻭﻻ ﺍﺑﺘﻬﺠﻮﺍ ﻭﻻ ﺫﻣﻮﻩ ﺍﻭ ﻣﺪﺣﻮﺍ ﻓﻌﺎﻓﻮﻩ ﻭﻗﺎﻟﻮﺍ ﺫﺍ ﺻﻐﯿﺮ ﺍﻟﻌﻤﺮ ﻣﻨﻔﺘﺢ ﻓﻤﺎ ﺍﺷﺘﺮﻛﻮﺍ ﺑﻔﺮﺣﺘﻪ ﻭﻟﯿﺲ ﻷﻣﺮﻩ ﺟﻨﺤﻮﺍ
25/12/2016
23
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
وﺻﻑ ﺗﺻﺭﯾﺣﺎﺕ ﻣﺗﻛﺭﺭﺓ ﻟﺑﻌﺽ ﺍﻟﺳﯾﺎﺳﯾﯾﻥ
ﻟﺴﺖ ﺍﺩﺭﻱ ﻭﻟﺴﺖ ﺍﻋﺮﻑ ﻛﻼ . ﻟﻢ ﯾﻘﻞ ﻟﻲ ﺷﺨﺺ ﻭﻟﻢ ﺍﺗﺒﻠ ْﻎ ﺍﻥ ھﺬﺍ ﺍﻟﻜﻼﻡ ﻏﯿﺮ ﺻﺤﯿﺢ ﻣﺎ ﻟﻨﺎ ﺍﻱ ﻣﺼﺪﺭ ﺍﻭ ﻣ ْﺒﻠ ْﻎ ﺣﯿﻨﻤﺎ ﻛﻨﺖ ﻛﻨﺖ ﺍﻓﻀﻞ ﻣﻦ ﻏﯿﺮﻱ ﻭﺍﻧﻲ ﻣﺸﻐﻮﻝ ﻟﻢ ﺍﺗﻔﺮﻍ ﺍﺗﺼﺎﻻﺗﻨﺎ ﻣﻊ ﺍﻟﺮﺅﺳﺎء ﺍﻻﻥ ﺗﻤﺸﻲ ﻋﻠﻰ ﻭﺿﻮح ﺃﺑﻠﻎ ﻧﺤﻦ ﺍﻭﻟﻰ ﻣﻦ ﻏﯿﺮﻧﺎ ﻛﯿﻔﻤﺎ ﻛﻨﺎ ﺃﺳﻐﻨﺎ ﻟﻠﻨﺎﺱ ﺍﻡ ﻟﻢ ﻧﺴﻮﻍ 26/12/2016
24
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﺭﺩﺍ ﻋﻠﻰ ﺗﺻﺭﯾﺢ ﻟﺑﻌﺽ ﺍﻟﺳﯾﺎﺳﯾﯾﻥ
ﺳﺘﺮﻭﻥ ﻓﻲ ﺍﻟﺤﺸﺪ ﺍﻟﻤﺠﯿﺪ ﻣﻜﺎﻧﺔ ﺍﻻﻧﺠﺎﺱ ﺗﻌﻠﻮﻛ ُﻢ ﯾﺎ ﺍﯾﻬﺎ ُ ﺍﺗﺮﺍﻛ ُﻢ ﺍﺭﺗﻌﺪﺕ ﻓﺮﺍﺋﺼﻜﻢ ﻭﻗﺪ ﺧﺎﺏ ﺍﻟﺤﺴﺎﺏ ﻭﺍﺧﻄﺎ ﺍﻟﻤﻘﯿﺎﺱ ﻣﻦ ﺑﻌﺪ ﻧﺼﺮ ﷲ ﺍﺻﺒﺢ ﺑﺎﻟﻜﻢ ﯾﻐﺸﺎھﻈﻦ ﺍﻟﺴﻮء ﻭﺍﻟﻮﺳﻮﺍﺱ ﺍﻧﻔﻘﺘﻢ ﺍﻻﻣﻮﺍﻝ ﻓﻲ ﻗﺘﻞ ﺍﻟﻌﺮﺍﻕ ﻓﺨﺎﺏ ﻋﻨﺼﺮﻛﻢ ﻭﺧﺎﺏ ﺍﻟﺴﺎﺱ ﺟﻨﺪﺗﻢ ﺍﻻﻓﻐﺎﻥ ﻧﺤﻮ ﻗﺘﺎﻟﻨﺎ ﻛﻲ ﻟﯿﺲ ﯾﺒﻨﻰ ﻓﻲ ﺍﻟﻌﺮﺍﻕ ﺍﺳﺎﺱ ﺧﺎﺑﺖ ﻅﻨﻮﻧﻜﻢ ﻓﺎﻥ ﻋﺮﺍﻗﻨﺎ ھﻮ ﻭﺍﺣﺪ ﻭﺍﻟﻰ ﺍﻟﻮﺭﻯ ﻧﺒﺮﺍﺱ ﺍﻥ ﺍﻟﻌﺮﺍﻕ ﺍﻟﺤﺸﺪ ﻭﺍﻟﺤﺸﺪ ﺍﻟﻌﺮﺍﻕ ﺍﻟﻬﺎﻡ ﻣﺮﻓﻮﻉ ﺑﻪ ﻭﺍﻟﺮﺍﺱ ﻭﻟﻜﻞ ﺟﻨﺪﻱ ﺣﺴﯿﻦ ﻧﻬﺠﻪ ﻭﻟﺪﻯ ﻣﺂﺛﺮھﻬﻮ ﺍﻟﻌﺒﺎﺱ ﺗﺎ� ﻟﻮﻻ ﺍﻟﺤﺸﺪ ﻣﺎ ﺍﻣﻨﺖ ﻟﻜﻢ ﺩﺍﺭ ﻭﻟﻜﻦ ﻣﺎ ﻟﻜﻢ ﺍﺣﺴﺎﺱ
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ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﻭﺳﻠﻜﺘﻢ ﺳﺒﻞ ﺍﻟﺠﺒﺎﻥ ﻟﻘﺘﻠﻨﺎ ﺷﺘﻰ ﺍﻟﺪﺳﺎﺋﺲ ﻣﺎ ﺩﺭﺗﻬﺎ ﺍﻟﻨﺎﺱ ﺍﻟﻐﺪﺭ ﻭﺍﻟﺘﻔﺠﯿﺮ ﻣﻦ ﺑﻠﺪﺍﻧﻜﻢ ﻭﺍﻟﺨﺎﺋﻨﻮﻥ ﻟﻜﻢ ھﻢ ﺍﻻﺗﺮﺍﺱ ﻣﺎ ﺑﯿﻦ ﻏﺪﺍﺭ ﯾﺒﯿﻊ ﺑﺎھﻠﻪ ﻭﺑﻌﺮﺿﻪ ﻭﺩﯾﺎﺭﻩ ﺗﻜﺴﺎﺱ ﻭﻟﻘﺪ ﻭﺭﺩﻧﺎ ﺍﻟﺤﺮﺏ ﻣﻞء ﺇھﺎﺑﻬﺎ ﻭﺭﺟﺎﻟﻨﺎ ﺟﺜﺚ ﺍﻟﺪﻭﺍﻋﺶ ﺩﺍﺳﻮﺍ ﻭھﺮﺑﺘﻢ ﻧﺤﻮ ﺍﻟﻌﺪﻭ ﻭﻧﺎﺭھﺎ ..ﺑﺼﺪﻭﺭﻧﺎ ..ﺍﻥ ﺍﻟﻮﺭﻯ ﺍﺟﻨﺎﺱ 2016/12/26
26
ﺳﺎﺭﺓ
ﺑﺳﺑﺏ ﻗﺗﻝ ﻁﯾوﺭ ﺍﻟﻛﺭﺍﻛﻲ ﻓﻲ ﺟﻧوﺏ ﺍﻟﻌﺭﺍﻕ وﺫﺑﺣﮭﺎ
ﺟﻤﺎﻝ ﺍﻟﻄﺒﯿﻌﺔ ﻋﻨﺪ ﺍﻟﻄﯿﻮﺭ ﻭﺑﯿﻦ ﺍﻟﻐﯿﻮﻡ ﻭﺑﯿﻦ ﺍﻟﺸﺠﺮ ﻟﻘﺪ ﺟﻌﻞ ﷲ ﺳﺤﺮ ﺍﻟﻮﺟﻮﺩ ﯾﻨﺒﺾ ﻓﻲ ﻗﻠﺐ ﻛﻞ ﺍﻟﺒﺸﺮ ﻓﻜﻢ ﻣﻦ ﺑﻼﺩ ﺗﻤﺮ ﺑﻪ ﻭﻛﻢ ﺷﺎھﺪﺗﻬﺎ ﺟﻤﯿﻞ ﺍﻟﺼﻮﺭ ﻓﻬﺠﺮﺗﻬﺎ ﻣﻦ ﺑﻼﺩ ﺍﻟﻰ ﺑﻼﺩ ﺑﻬﺎ ﺍﯾﺔ ﺗﺪﻛﺮ ﻓﻤﻦ ﺍﯾﻦ ﻟﻲ ﺑﺮھﯿﻒ ﺍﻟﻘﻠﻮﺏ ﺭﻗﯿﻖ ﺍﻟﺸﻌﻮﺭ ﺑﺪﯾﻊ ﺍﻻﺛﺮ ﺍﻣﺎ ﺧﻠﺘﻢ ﺍﻧﻬﺎ ﺗﺮﻛﺖ ﺻﻐﺎﺭﺍ ﻭﻋﺸﺎ ﻟﻬﺎ ﺗﻨﺘﻈﺮ ﺍﻣﺎ ھﺰﻛﻢ ﻓﻲ ﺟﻤﺎﻝ ﺍﻟﺠﻨﺎح ﻋﻄﻒ ﻭﻻ ﺳﺤﺮھﺎ ﻭﺍﻟﻨﻈﺮ ﻭﻛﻢ ﺧﺎﻁﺮﺕ ﻓﻲ ﺍﻟﻄﺮﯾﻖ ﺍﻟﻄﻮﯾﻞ ﻟﻢ ﺗﺪﺭ ﻓﯿﻜﻢ ﻋﻈﯿﻢ ﺍﻟﺨﻄﺮ ﻓﺮﺍﺣﺖ ﺿﺤﺎﯾﺎ ﻻﺟﺮﺍﻣﻜﻢ ﻭﻟﺆﻡ ﺑﺎﻧﻔﺴﻜﻢ ﯾﺴﺘﺘﺮ ﺃﺃﺑﻜﻲ ﻟﻔﻘﺪﺍﻧﻬﺎ ﺑﯿﻨﻜﻢ ﺍﻡ ﺍﻟﺤﺰﻥ ﻣﻦ ﺣﺎﺩﺙ ﻗﺪ ﯾﻤﺮ ﻓﻬﻞ ﻗﺪ ﻓﺮﺣﺘﻢ ﺑﺎﻓﻌﺎﻟﻜﻢ ﺑﻘﺘﻞ ﺍﻟﻜﺮﺍﻛﻲ ﺍﺫ ﺗﺤﺘﻀﺮ ﻭﻣﻦ ﺳﻮء ﺣﻆ ﻟﻬﺎ ﻭﺛﻘﺖ ﺑﻜﻢ ﻓﺎﺳﺘﻘﺮﺕ ﺑﻘﺮﺏ ﺍﻟﻨﻬﺮ ﻓﺨﺎﻟﺘﻜﻢ ﻣﺜﻞ ﺑﺎﻗﻲ ﺍﻟﺒﺸﺮ ﻛﻤﻦ ﺷﺎھﺪﺗﻪ ﺑﻄﻮﻝ ﺍﻟﺴﻔﺮ ﻭﻟﻢ ﺗﺪﺭ ﻗﻂ ﺑﻜﻢ ﺗﻌﺸﻘﻮﻥ ﻗﺘﻞ ﺍﻟﺠﻤﺎﻝ ﺑﺸﺘﻰ ﺍﻟﺼﻮﺭ 2016/12/26
27
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎرﺓ
ﻛﺎرﺛﺔ ﺗﺣﻝ ﺑﺎﻟﻁﺑﯾﻌﺔ
ﻛﺎﺭﺛﺔ ﺗﺤﻞ ﺑﺎﻟﻄﺒﯿﻌﺔ ﺑﻘﺘﻞ ﻁﯿﺮ ﻋﻨﺪﻛﻢ ﻭﺩﯾﻌﺔ ﺳﻌﯿﺪﺓ ﺟﺎءﺕ ﻟﻜﻢ ﺗﻐﻨﻲ ﻓﺎﺻﺒﺤﺖ ﻣﻦ ﻓﻌﻠﻜﻢ ﻣﻔﺠﻮﻋﺔ ﺗﺎ� ﻣﺎ ﺍﺣﺴﻨﺘ ُﻢ ﺍﻟﯿﻬﺎ ﻭھﺬﻩ ﺍﻓﻌﺎﻟﻜﻢ ﺷﻨﯿﻌﺔ ﻗﺘﻠﺘﻢ ﺍﻟﺠﻤﺎﻝ ﻓﻲ ﺍﻟﺒﺮﺍﺭﻱ ھﻞ ﺳﻤﺢ ﺍﻟﺪﯾﻦ ﺍﻭ ﺍﻟﺸﺮﯾﻌﺔ ﻣﺎ ھﺬﻩ ﺍﻓﻌﺎﻝ ﺫﻱ ﺍﺧﻼﻕ ﻁﯿﺒﺔ ﺍﻭ ﺍﻧﻔﺲ ﻗﻨﻮﻋﺔ ﻓﻜﻢ ﺟﻤﯿﻞ ﺍﻥ ﯾﻜﻮﻥ ﻁﯿﺮ ﻓﻲ ﺟﻮﻧﺎ ﻣﺆﺗﻤﻦ ﺭﺟﻮﻋﻪ ﻓﻜﯿﻒ ﺗﺮﺿﻰ ﻟﻜﻢ ﻗﻠﻮﺏ ﺑﺬﺑﺤﻪ ﺑﻔﻌﻠﺔ ﺧﺪﻭﻋﺔ ﻛﯿﻒ ﺭﺿﯿﺘﻢ ﺍﻥ ﺗﻜﻮﻥ ﻁﺒﺨﺎ ﻻﺣﻤﻖ ﯾﺴﺪ ﻓﯿﻪ ﺟﻮﻋﻪ ﺍﻭ ﻣﺴﺮﻑ ﺍھﻮج ﻻ ﯾﺒﺎﻟﻲ ﯾﺤﺴﺐ ﺍﻥ ﺍﻓﻌﺎﻟﻪ ﺑﺪﯾﻌﺔ ﺗﻈﻬﺮ ﻓﯿﻪ ﺑﺎﺭﻋﺎ ﺑﺼﯿﺪ ﻟﻠﻄﯿﺮ ﻋﻨﺪ ﺧﻄﻔﺔ ﺳﺮﯾﻌﺔ ﻛﻢ ﺍھﻤﻞ ﺍﻟﺠﻤﺎﻝ ﻓﻲ ﺳﻤﺎء ﻭﺍﻟﻄﯿﺮ ﺗﺮﺟﻮ ﺍﻟﻔﺠﺮ ﺍﻭ ﻁﻠﻮﻋﻪ
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د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ ﻛﻢ ﺍﻧﺴﯿﺎﺑﻬﺎ ﻓﻲ ﺍﻟﺠﻮ ﺍﺿﺤﻰ ﻁﯿﻔﺎ ﺑﻪ ﺍﻻﻧﻔﺲ ﻛﺎﻟﻮﻟﻮﻋﺔ ﺟﻨﺎﺣﻬﺎ ﻛﻠﺆﻟﺆ ﺭﺗﯿﺐ ﻭﺍﺭﺟﻞ ﺟﻤﯿﻠﺔ ﺭﻓﯿﻌﺔ ﻁﺎﺋﺮﺓ ﻭﺍﻗﻔﺔ ﻭﺗﻤﺸﻲ ﻻﻋﺒﺔ ﺻﺎﺩﺣﺔ ﺳﺠﻮﻋﺔ ﺗﺮﺣﻞ ﺍﻧﻰ ﺭﻏﺒﺖ ﻭﺗﺎﺗﻲ ﻣﺎ ﻣﻦ ﺣﺪﻭﺩ ﻧﺤﻮھﺎ ﻣﻤﻨﻮﻋﺔ
2016/12/26
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ﺳﺎرﺓ
ﺍﻟﺣ ﱡﻅ ﻭﺍﻷﺑرﺍج ﺍﻟﺤ ﱡ ﺴ ْﻌ ُﺪ ﻆ ﻭﺍﻷﺑﺮﺍج ﻭﺍﻟ ﱠ ُ ﺑﯿﺪﯾﻚ ﯾﺎ ﷲ ﻭﺍﻟﺮﻓ ُﺪ ﺭﺏ ﻣﻨ َﻚ ﺍﻟﺠﻮ ُﺩ ﻭﺍﻟﻨﱢ َﻌ َﻢ ﯾﺎ ﱡ ﻭﺟﻤﯿ َﻞ ﻟﻄﻔ َﻚ ﻣﺎ ﻟﻪ َ ﺣ ﱡﺪ ﺃﻧﺖ ﺍﻟﻜﺮﯾ ُﻢ ﻭﻣﺎ ﻛ ُﺮﻣﺖ ﺑﻪ ﻓﯿﺪﺍﻙ ﻻ ﺣ ﱞﺪ ﻭﻻ ﺑ ُﻌ ُﺪ ﺃﻧﺖ ﺍﻟﻮﺩﻭ ُﺩ ﻭﻛﻞ ﺿﺎﺋﻘ ٍﺔ َ ﺑﻚ ﺗﻨﺠﻠﻲ ﻓﻮﺩﺍﺩﻙ ﺍﻟﻮ ﱡﺩ ﺑﯿﺪﯾﻚ ﺇﻋﺰﺍﺯ ﺍﻟﺬﻟﯿﻞ ﻭﺇﺫﻻﻝ ﺍﻟﻌﺰﯾﺰ ﻭﻭﻋﺪﻙ ﺍﻟﻮﻋ ُﺪ ﻓﻲ ﻛﻞ ﻣﻨﻘﺒﺔ ﻭﻣﺜﻠﺒﺔ ﻣﻤﺎ ﻟﺪﯾﻚ ﺍﻷﺧﺬ ﻭﺍﻟﺮ ﱡﺩ ﺍﻟﻘﺮﺏ ﻭﺍﻟﺒﻌ ُﺪ ﺗُﻐﻨﻲ ﻭﺗﻘﻨﻲ ﺍﻥ ﻓﻀﻠ َﻚ ﻣﻮﺻﻮ ٌﻝ ﻟﺪﯾ ِﻪ ُ ﺍﻟﻔﻀ ُﻞ ﻣﻨ َﻚ ﺇﻟﯿ َﻚ ﻣﺮﺟﻌﻪ ُ ﻭﺍﻟﺸﻜ ُﺮ ﻣﻨ َﻚ ﺇﻟﯿ َﻚ ﻭﺍﻟﺤﻤ ُﺪ َﻣﻦ ﻅﻦﱠ ﺃﻥﱠ ﻟﻜﻮﻛﺐٍ ﺃﺛﺮﺍً ﻣﻬﻮﻭﺱ ﺑﺤﯿﺎﺗﻪ ﻓﻬﺬﺍ َﻙ ُ ﺃﻭ ﻣﻦ ﺗﺸﺎء َﻡ ﺇﻥْ ﻧﺄﻯ ﻗﻤﺮ ﻣﻨﻔﻮﺱ ﺃﻭ ﻗﯿﻞ ﺷﻲء ﻓﯿﻪ ُ ﺗﻠﻚ ﺍﻟﻮﺳﺎﻭﺱ ﻻ ﯾﺼﺪﻗﻬﺎ ﺍﻟﻤﻘﺎﯾﯿﺲ ﻋﻘﻞ ﺑﻪ ﺗﺮﻗﻰ ُ 2016/12/27
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﻣﻧﺗدﻯ ً ﺑﻜﻢ ﺗﺮﻓﻞ ﺍﻷﻋﻤﺎﻕ ﻓﻲ ﻋﺎﺑﻖ ﺍﻟﺴﺤﺮ .ﻭﻭﺩ ﻟﻪ ﻓﻲ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻌﯿﻦ ﻭﺍﻟﻔﻜﺮ ﻣﻨﺘﺪﻯ ﺑﻪ ﻓﯿﺎ ﺩﺭﺓ ﺍﻹﺑﺪﺍﻉ ﻣﻦ ً ﺷﺪﻭﺕ ﻭﺭﻭﺣﻲ ﻣﻨﻚ ﻓﻲ ﻭﻗﻔﺔ ﻋﻤﺮﻱ ﺗﺄﻣﻠﺘﻬﺎ ﻣﺤﻔﻮﻓﺔ ﺑﺄﻛﺎﺭﻡ ﺑﻬﺎ ﺍﻟﺪﺭ ﻣﻨﺜﻮﺭ ﻭﻋﻘﺪ ﺑﻪ ﻧﺜﺮﻱ 2016/12/27
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﺗﻌﻠﯾﻘﺎ ﻋﻠﻰ رﺟﻝ ﻣﻥ ﺍﻟﻘﻁﺏ ﺍﻟﺷﻣﺎﻟﻲ ﺗﺟﻣدﺕ ﻟﺣﯾﺗﻪ
ﻭﺃﺻﺒﺤﺖ ﺍﻟﻠﺤﻰ ﺛﻠﺠﺎ ﻛﺜﯿﻔﺎ ﺗﺬﻭﺏ ﺇﺫﺍ ﺍﺭﺗﺤﻞ ﺍﻟﺸﺘﺎء ﻏﺪﺍ ُ ﻻھﻞ ﺍﻟﻘﻄﺐ ﺍﻧﻔﺎﺱ ﺑﺒﺮﺩ ﻋﺠﯿﺐ ﺇﺫﺍ ﻟﻔﻈﺖ ﻟﻬﺎ ﺃﻣﺮ ُ ﺍﺫﺍ ﺍﻧﻄﻠﻘﺖ ﻓﻠﯿﺲ ﻟﻬﺎ ﺣﺮﺍﻙ ﯾﻜﺎﺛﻔﻬﺎ ﺍﻟﺼﻘﯿﻊ ﻓﺘﺴﺘﺠﯿﺐ ﻣﺼﺎﺋﺐ ﺍﻡ ﻣﻨﺎﻗﺐ ﻟﺴﺖ ﺍﺩﺭﻱ ﻭﻟﻜﻦ ﺍﻣﺮھﺎ ﺍﻣﺮ ﻣﺮﯾﺐ ﻓﻠﯿﺖ ﻟﺤﻰ ﺍﻟﻌﻤﺎﺋﻢ ﻛﺎﺳﯿﺎﺕ ﺛﻠﻮﺟﺎ ﺍﻭ ﺑﻬﺎ ﺻﻤﻎ ﺭھﯿﺐ ﻟﺘُﻨﺘﻒ ﺩﻭﻥ ﻣﻮﺱ ﺗﺤﺖ ﻋﺬﺭ ﺑﺎﻥ ﺯﻭﺍﻟﻬﺎ ﻋﻨﻬﺎ ﻭﺟﻮﺏ 29/12/2016
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة
ﻣﺷﺎھدة اﺑﻧﺗﻲ
ﻭ ِﺟﺌﺖُ ُﻣﺸﺎھﺪﺍً ﺑﻨﺘﻲ ﻛﺄﻧّﻲ ﺒﻦ َﻛ َﻤﻦْ ﻟﻢ ْ ﯾﻨﺘﺼﺮ ّﺍﻻ ﺑ ُﺠ ِ ﺪﻱ ﻛﺄﻥﱠ ﺑﻬﺎ ﺍﺭﺗﺠﺎﻓﺎً ﻓﻤﺎ ﻟِﯿَ ْ ﻭﺃﺟﻮﺑﺘﻲ ﺗﻜﺎ ُﺩ ﺗَﻀﯿ ُﻊ ِﻣﻨّﻲ ﻭﻣﺎ ﻟﻲ ُﺟﺮﺃﺓ ٌ ﻓﻲ ﺍﻟﺮ ﱢﺩ ّﺍﻻ ﺟﻮﺍﺏ ُﻣﺨﺎﺗ ٍﻞ ﯾُﻘﺼﻲ ﻭﯾُﺪﻧﻲ َ ﻓﻬﻞ ِﻣﻦ ﻁﻔﻠﺘﻲ ﺍﺿﻄﺮﺑَﺖْ ﺭﺩﻭﺩﻱ ﻛﺄﻧّﻲ ُﻣﺠﺮﻡ ﺇﻥْ ﺳﺎءﻟَ ْﺘﻨﻲ ﻓﺘُﺒﺪﻱ ﻧﻈﺮﺓً ﻧﺤﻮﻱ ﺍﺷﺘﯿﺎﻗﺎً ﯾُﺨﺎﻟﻄﻬﺎ ﺳﻮ ُء ﻅَﻦﱢ ﺍﻟﻌﺘﺎﺏ ﻭ ُ ُ ﺑﺼﻤﯿﻢ ﺭﻭﺣﻲ ﻭﺃﺧﺮﻯ ﺧﻨﺠﺮﺍ ِ ﻭﺣﺰ ِﻥ ﺃﻟﻢ ُ ﻟﻤﺎ ﺗُﺒ ِﺪ ْﯾ ِﻪ ِﻣﻦ ٍ ﺗُﺴﺎﺋﻠﻨﻲ ﺍﺑﻨﺘﻲ ﻋﻨﻬﺎ ﻭﻋﻨّﻲ ﺾ ﺍﻟﻄﺮﻑ ﻋﻨّﻲ ﻭﺗَﻘﺘﻠﻨﻲ ﺑ َﻐ ﱢ ﯿﺖ ﺃ ْﻡ ﺃ ّﻣﻲ ﻓﺄ ّﻣ ْﻲ ﺃﺃﻧﺖ َﺟﻨَ َ َ ﻖ ﻁﺒﻌُﻬﺎ ﻻ ﻟﯿﺲ ﺗَ ْﺠﻨﻲ ﺭﻗﯿ ٌ ﻓﻬﻞ ﺍﻧﺎ ﻛﻨﺖُ ھﯿّﻨﺔً ﻋﻠﯿ ُﻜ ْﻢ ﺼﻨّﻲ ﻓﻼ ﺃﺩﺭﻱ ﻟﻤﺎﺫﺍ ﻟَ ْﻢ ﺗَ ُ ﻓﻤﺎ ﻣﺴﺘﻘﺒﻠﻲ ﺃﻭ ﺳﻤﻌﺘﻲ ھﻞ ﺗﻼﺷﺖ ﺍﻡ ﻟﻜﻢ ﻻ ﺷﻲء ﺗﻌﻨﻲ ﺳﯿّﺎﻥ ﻋﻨﺪﻱ ﺿ ّﺤ َ ﻟﻘﺪ َ ﯿﺖ ﺑﻲ ِ ﺍﺫﺍ ﻣﺎ ُﺯﺭﺗَﻨﻲ ْﺃﻡ ﻟَﻢ ﺗ ُﺰﺭﻧﻲ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻗﺮﯾﺐ ﺃﻋﯿﺶ ﯾﺘﯿﻤﺔً ﻭﺃﺑﻲ ٌ ُ ﻭﻟﻢ ﺃﻓﻘ ْﺪﻩُ ﺃﻭ ھﻮ ﯾَ ْﻔﺘﻘِﺪْﻧﻲ ﺗُﺮﻯ ھﻞ ﺃﻧﺖ ﺃﻡ ﺃ ّﻣﻲ َﺭ َﻣ ْﺘﻨﻲ ﺼ ْﻠﻨﻲ َ ﻓﻠﯿﺖ ِﺧﻼﻓ ُ ُﻜﻢ ﻻ ﻟَ ْﻢ ﯾَ ِ ﺃﻣﺎ ﺃ َﻣ ٌﻞ ﺍﻟﯿ َﻚ ﺗﻌﻮ ُﺩ ﺃ ّﻣﻲ . ﺳﻨّﻲ ﺍﻻ َ ﺗﺘﺮﺍﺟﻌﻮﻥ ﻟِ ُ ﺼﻐ ِﺮ ِ ﻓﻼ ﺃﺩﺭﻱ ﻓﻬﻞ ﻗﺪْﺭﻱ ﻗﻠﯿ ٌﻞ ﺑﺸﺎﻧ ُﻜ ُﻢ ﺍﻧﺸﻐﻠﺘُ ْﻢ ﻻ ﺑﺸﺄﻧﻲ ﺃﻧﺖ ﺃ ْﻡ ھ َﻲ ﻟَ ْﻢ ﺗ ُ ِﺮﺩْﻧﻲ ﺗُﺮﻯ ھﻞ َ ﻭھﻞ ﺃ ْﺑ َﻌ ْﺪﺗَﻨﻲ ﺃﻡ ﺃ ْﺑ َﻌ َﺪ ْﺗﻨﻲ ﻭﻓﻲ ﺃﺣﻀﺎﻧِﻜﻢ ﻭ َﺩﻻﻟِ ُﻜ ْﻢ َﻛ ْﻢ ﻀ ِﻦ ﻀ ٍﻦ ﻟِ ُﺤ ْ ُﻣ َﺪﻟﱠﻠﺔٌ ﻭ ِﻣﻦْ ُﺣ ْ ﻭﺃﯾﺎﻣﺎ ً ﺑﻬﺎ ﻧﻠﻬﻮ ﺟﻤﯿﻌﺎً ﻧﻠﻌﺐ ﺃﻭ ﻧُﻐﻨﻲ َﻣﻸﻧﺎ ﺍﻟﺒﯿﺖ ُ ﻭﺃﻟﻌﺎﺑﻲ ﺍﻟﺘﻲ ﺩﻭﻣﺎً ﻣﻌﻲ ﻟَ ْﻢ ﺃُﻓﺎﺭ ْﻗﻬﺎ ﻓﻬﻞ ﻗﺪ ﻓﺎﺭﻗَ ْﺘﻨﻲ 30/12/2016
34
ﺳﺎرة
) اﻟﻌﺎم اﻟﺟدﯾد ( ﺍﻁﻼﻟﺔ ﺍﻟﻌﺎﻡ ﺍﻟﺠﺪﯾﺪ ﺗﺪﻕ ﺍﺑﻮﺍﺏ ﺍﻟﺴﻤﺎء ﻭﺗﺮﺵ ﺑﺎﻻﻟﻌﺎﺏ ﺍﻧﻮﺍﻉ ﺍﻟﻨﺠﻮﻡ ﺍﻟﻰ ﺍﻟﻔﻀﺎء ﻓﻜﺎﻧﻤﺎ ﺍﻧﺘﻔﻀﺖ ﻟﺪﯾﻬﺎ ﺭﻭح ﺳﺎﺣﺮﺓ ﺗﻄﯿﺮ ﻓﺘﺸﻊ ﺍﻧﻮﺍﻉ ﺍﻟﻀﯿﺎء ﺍﻟﻐﺎﺭﻗﺎﺕ ﺍﻟﻰ ﺍﻟﻈﻼﻡ ﻣﻊ ﺍﻟﻤﺴﺎء ﻣﻦ ﺍﯾﻦ ھﺬﺍ ﺍﻟﻠﯿﻞ ﯾﺎﺗﻲ ﺑﺎﻟﻨﺠﻮﻡ ﺗﺨﺒﻮ ﻭﺗﻈﻬﺮ ﺑﯿﻦ ﺍﻁﺮﺍﻑ ﺍﻟﻐﯿﻮﻡ ﺍﻟﻖ ﻛﺎﻗﻮﺍﺱ ﺍﻟﻘﺰح ﻭھﺞ ﻣﻦ ﺍﻟﻨﯿﺮﺍﻥ ﻓﻲ ٍ ﺍﻟﻠﯿﻞ ﯾﺸﺮﺑﻪ ﺍﻟﻄﺮﯾﻖ ﻭﺍﻟﻌﺎﻡ ﯾﻘﺒﻞ ﻓﻲ ﺳﻜﻮﻥ ﺷﺮﻓﺎﺗﻪ ﻏﺮﻗﻰ ﯾﺤﻒ ﺑﻬﺎ ﺿﻮء ﺭﻗﯿﻖ ﺑﯿﻦ ﺍﻭﺭﺍﻕ ﺍﻟﺸﺠﺮ ﯾﺘﻨﻔﺲ ﺍﻟﯿﻞ ﺍﻟﻌﻤﯿﻖ ﺭﻭﺣﺎ ﻟﯿُ َ ﺒﻌﺚ ﻣﻦ ﺟﺪﯾﺪ ﻋﺎﻡ ﺟﺪﯾﺪ ﻟﻠﻮﺟﻮﺩ ﺍﻟﻀﺒﺎﺏ ﺗﺘﺮﺍﻗﺺ ﺍﻻﻣﺎﻝ ﺗﻐﻔﻮ ﻓﻮﻕ ﺍﻏﻄﯿﺔ ْ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺗﺘﻨﻔﺲ ﺍﻻﺳﺤﺎﺭ ﺍﻧﻔﺎﺳﺎ ﻣﻦ ﺍﻟﻔﺠﺮ ﺍﻟﺠﺪﯾﺪ ﯾﺎﻋﺎﻡ ﻧﺮﺳﻞ ﺍﻣﻨﯿﺎﺕْ ﻓﻮﻕ ﺍﻟﺜﻮﺍﻧﻲ ﻋﺎﻟﻘﺎﺕْ ﺴ َﺤ ْﺮ ﺗﺘﺮﻗﺐ ﺍﻻﺣﺪﺍﺙ ﺗﺮﺗﻘﺐ ﺍﻟ َ ﺍﻟﺴﻔﺮ ﻓﻲ ﻛﻞ ﯾﻮﻡ ﻓﯿﻚ ﺗﻨﺘﻈﺮ ْ 31/12/2016
36
ﺳﺎرة
د رﺷﯾد ھﺎﺷم
ﻓراق ﻓﺮﺍﻕ ﺧﻮﻑ ﻛ ﱢﻞ ﺷﻐﺎﻓﻲ ﺗَ ِﺮ ﱡ َ ﻕ ِ ِ ﺑﻮﻓﺎﻕ ﻗﻠﺐ ُﻣ ْﻨ َﻌ ٌﻢ ﻓﻠﻢ ﯾﺒﻖ ٌ ِ ﻧﺎء ﺗَﻨﺄ ﻋﻨﻲ ﺳﻮﺍ ِﻛﻨﻲ ﻓﺈﻥ ﺗُ ْﻠ َ ﻒ ٍ ﺗﻼﻕ ﺗﻐﺎﺩﺭھﺎ ﺍﻷﺯﻣﺎﻥُ ﺩﻭﻥ ِ ﺃﻟﻢ ﺍﻷﺳﻰ ْ ﺃﺭﺣﻨﻲ ﻓﻘﺪ ﻋﺎﻧﯿﺖُ ِﻣﻦ ِ ﻖ ﺑﺨﻨﺎﻗﻲ ﻛﺄﻥﱠ ﺟﺤﯿﻤﺎً ﻣ ْﻄﺒ ٌ ﺩﺅﻭﺏ ﺑﻬﺎ ﺍﻟﺴﺎﻋﺎﺕُ ﺗﻄﺤﻦُ ﻣﻬﺠﺘﻲ ٌ ﻣﺂﻕ ﺒﻖ ﻟﻲ ّﺇﻻ ﺩﻣﻮ َﻉ ِ ﻓﻠﻢ ﺗُ ِ ﺍﺑﻘﯿﺖ ﻣﻨّﻲ ﺑﻘﯿﺔً ﻓﯿﺎ ﺃﻧﺖ ھﻞ َ ﻌﺎﻕ ﺗَ ِ ﺼ ﱡﺢ ﻭﻋﻀﻮﺍً ﻭھْﻮ ﻏﯿ ُﺮ ُﻣ ِ ﺗُﻤﺰﻗﻨﻲ ﺍﻷﯾﺎﻡ ﺣﺘﻰ ﻛﺄﻧّﻨﻲ ﻟﻬﺎ ٌ ﺷﺎﺭﺏ ﻟﻠﻨﺎﺋﺒﺎ ِ ﺕ ﻭﺳﺎﻕِ
2017/1/1
37
ﺳﺎﺭﺓ
ﻣﺟﺎﻣﻼﺕ
ﺱ ﺇﻥ ﻟَ ْﻢ ﺗﻜﻦْ ﺗُ ُ ﻌﺎﺏ ﺑﯿﻦ ﺍﻟﻨﺎ ِ ُﻣﺠﺎ ِﻣﻼً ﺗُ ﺮﺿﻲ ﻋﻠﻰ ﻛ ﱢﻞ ﺣﺎ ْﻝ ْ ﺍﻟﻨﺎﺱ ﺍﻣﺮﺃً ﺻﺎﺩﻗﺎً ﻻ ﯾَ ْﺘﺒَ ُﻊ ُ ﻓﻬﻮ ﺛﻘﯿ ُﻞ ﺍﻟﻈ ﱢﻞ ﱞ ﻏﺚ ﻭﺑﺎ ْﻝ ﻖ ﺍﻣﺮﺃً ﻣﺎﺯﺣﺎً ﻓﺎﻟﻨﻔﺲ ﺗﻌﺸ ُ ُ ﺍﻟﻘﻠﺐ ﺑ ِﻪ ﻭﺍﻟﺨﯿﺎ ْﻝ ﯾﻨﺸﺮح ُ ُ ﺃﺯﻣﻨﺔُ ﺍﻟﻨﺼﺢ َﻏﺪﺕْ ﺭﺛّﺔً ِ ﻖ ﺍﻟﻤﺠﺎ ْﻝ ﺗﺠﻠﺐ ﺿﯿ َ ُ ﻟﻠﻨﺼﻮح ِ ِ ﯾﺎﺳﺎ ﺋﻼً ﻋﻨّﻲ ﺇﺫﺍ ﺟﺌﺘُﻜﺎ ﺗﺴﻠﯿﺔً ﻣﻨ َﻚ ﻭﻟﯿﺴﺖْ ﺳﺆﺍ ْﻝ ﻏﺎﺏ ﻭﺇﻥْ ﺣﺎ َﻝ ﺣﺎ ْﻝ ﻏﯿﺮ ﺃﻥ ﺗَﻘﺼ َﺪ ﺍﻟﻤﺮ َء ﺇﺫﺍ َ ﻓﻤﺎ ﺍﻟﺴﺆﺍ ُﻝ َ ﺏ ﺳﺆﺍ ٍﻝ ﺑﺎﺭ ٍﺩ ﻁﺮﺣﻪُ ُ ُﺭ ﱠ ﺏ ﺗﻘﺪﯾ ٍﺮ ﯾُﺮﻯ ﻛﺎﻹﺫﻻ ْﻝ ﻭ ُﺭ ﱠ ﻬﺠﻬُﻢ ﻓﻲ ﺍﻟﻮﺭﻯ ﺗَﺮﻯ ﺃﻧﺎﺳﺎ ﻧَ ُ ﺍﻟﻨﺎﺱ ﻟﻪ ﺃﻭ ﯾُﻘﺎ ْﻝ ﻣﺎ ﯾَﺤ ُﻜ ُﻢ ُ ﻭﻻ ﺗَﺮﻯ ﻓﯿﻪ ﺍﻣﺮﺃً ﺻﺎﺩﻗﺎ ً ﺃﻭ ﺑﺒﺮﺍء ٍﺓ ﻟﺪﯾ ِﻪ ﺍﻟﻮﺻﺎ ْﻝ 2017/1/2
38
د ﺭﺷﯾد ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﺑﻧﻲ اﻟﺷﯾﻁﺎﻥ ﺇﻥ ﺍﻷﺭﺍﺫﻝ ﻣﻦ ﺑﻨﻲ ﺍﻟﺸﯿﻄﺎﻥ ﻣﺎ ﺍﺑﻘﻮﺍ ﻟﺬﻱ ﺷﺮﻑ ﻁﺮﯾﻘﺎ ﻛﻼ ﻭﻻ ﺍﺭﺗﻘﺒﻮﺍ ﻟﺴﻮء ﻓﻌﺎﻟﻬﻢ ﺭﺑﺎ ّ ﻭﻻ ﺣﺼﻨﺎ ﻭﺛﯿﻘﺎ ﻻ ﯾﺴﻠﻚ ﺍﻟﺪﺭﺏ ﺍﻟﺮﺩﻱء ﺳﻮﻯ ﺍﻟﺒﻌﯿﺪ ﻋﻦ ﺍﻟﻨﺰﺍھﺔ ﻛﻲ ﯾﻌﯿﻘﺎ ﺗﺨﺬﻭﺍ ﻣﻨﺎﺻﺒﻬﻢ ﻟﻌﺮﻗﻠﺔ ﺍﻷﻧﺎﻡ ﻭﻗﺘﻞ ﺫﺍ ﺍﻟﺼﺪﻕ ﺍﻟﺨﻠﻮﻗﺎ ﺗﺎ� ﻟﻮﻻ ﺻﻤﺘﻨﺎ ﻟﻮﺟﺪﺗﻬﻢ ﺻﺤﻔﺎ ﻣﻨﺠﺴﺔ ﺭﺗﻮﻗﺎ ﻟﻜﻦ ﺇﺫﺍ ﺻﻤﺖ ﺍﻟﻤﺤﻖ ﻟﺠﺒﻨﻪ ﻟﺮﺃﯾﺖ ﺫﺍ ﻅﻠﻢ ﻁﻠﯿﻘﺎ ﻭﺍﻟﺤﺮ ﻻﯾﺮﺿﻰ ﺑﻤﻨﻘﺼﺔ ﻭﻻ ﺧﻠﻞ ﺑﺎﻥ ﯾﺮﺩ ﺍﻟﺸﺮﻭﻗﺎ
3/1/2016
39
د ﺭﺷﯾد ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﺗﺷﺎ َﺑ َﮭﺕ اﻟﻌﻣﺎﺋ ُﻡ ﺗﺸﺎﺑَ َﻬﺖ ﺍﻟﻌﻤﺎﺋ ُﻢ ﻟﯿﺲ ﻧﺪﺭﻱ ﻓﻜ ﱞﻞ ﯾﺪّﻋﻲ ﺩﯾﻨﺎً ﻭ ُﺯھﺪﺍ ﻟَ ُﻜ ْﻢ ﺯﻣﻦٌ ﻣﻮﺍﻋﻆُ ﻟﯿﺲ ﺗُﺤﺼﻰ ﻭﻓﻌﻠ ُﻜ ُﻢ ﯾﺮﺍﻩُ ﺍﻟﻤﺮ ُء ﺿﺪّﺍ ﺒﺪﻭﻥ ﺍﻟﺘﺰ ﱡھ َﺪ ﻟﻠﺒﺮﺍﯾﺎ ﻓﺘُ َ ﺤﺐ ﺍﻟﻤﺎ َﻝ ِﺟﺪّﺍ ﻭﺃﻧﻔﺴﻜ ْﻢ ﺗُ ﱡ ﺻﺪﻗﺎ ً ﻭﻟﻮ ﺃﻥ ﺍﻟﺘﺪ ﱡﯾ َﻦ ﻛﺎﻥ ِ ﺍﻷﺣﺰﺍﺏ ﺗُﻔﺪﻯ ﻟِﻮﺟ ِﻪ ﷲ ﻣﺎ ُ ﻓﺘﺠﺘَ ّﺮﻭﻥ ً ﻗﻮﻻ ﺑَﻌﺪ ﻗﻮ ٍﻝ ﻟِﺪﯾ ٍﻦ ﻭھْﻲ ﻟﻸﺣﺰﺍﺏ ﻗَﺼﺪﺍ ﻓﺼﺎﺭ ﺍﻟﺪﯾﻦُ ﺃﺣﺰﺍﺑﺎً ﻭﻧﻔﻌﺎً ﻟﺬﻟﻚ ﻗ ﱠﻞ َﻣﻦْ ﻓﻲ ﺍﻟﻨﺎﺱ ﯾُﻬﺪﻯ ﺕ ﺖ ﺍﻟﺮﺫﺍﺋ ُﻞ ﻭﺍﻓﺮﺍ ٍ ﻭﺃﺻﺒﺤ ِ ﻓﻠﻢ ﯾ ُﻚ ﻧﺼﺤﻜﻢ ُﺧﻠُﻘﺎً ﻭ ُﺭﺷْﺪﺍ 3/1/2016
40
د ﺭﺷﯾد ھﺎﺷﻡ
ﺳﺎﺭﺓ
اﺑﺗﺯاﺯ ﺑﻌﺽ اﻟﻣﺳﺋوﻟﯾﻥ ﻓﻲ ﺗﻌﯾﯾﻥ ﺑﻌﺽ اﻟﻧﺎﺱ
ﺳﻮﺍﻩ ُ ُﻣ َﺤﺘﱠ ٌﻢ ﺃﻥْ ﯾُﻬﺎﻧﺎ ﻬﺎﻥ ﺭﺃﻯ ِﻋ َ ﺮﺽ ِ ﺽ ُﻣ ٍ َﻣﻦْ ﯾﻜﻦْ ﺫﺍ ِﻋﺮ ٍ ﺍﻟﻨﺎﺱ ﺑﻜ ْﻢ ﻅﺎھﺮﺍً ﺇﻟﯿﻬ ْﻢ ﻋﯿﺎﻧﺎ َ ُ ﺑﺎﻥ ﺳﻮ ُء ﺍﻟﻈﻦﱢ ﺍﻟﺬﻱ ﻅﻨﱠﻪُ ﺳ َﺮﻗﻮﺍ ﺃﻣﻮﺍ َﻝ ﺍﻟﺒﻼ ِﺩ ﻓﻀﺎﻋﺖْ َ ﻗﻮﻥ ﺍﻟ ِﺤﺴﺎﻧﺎ ﺍﻵﻥ ﯾﺴ ُﺮ َ ﻭھُ ُﻢ َ ﻛﺎﻥ ﺩﻭﻣﺎً ُﻣﻄﯿﻌﺎ ً ﻓﺈﺫﺍ ﺍﻟﺸﻌﺐ َ ُ ﻗ ﱠﻞ ﻓﻲ ﻋﯿ ِﻦ ﺣﺎﻛﻤﯿ ِﻪ ﻭھﺎﻧﺎ ﻭﺍﺳﺘﺬﻟﺖ ﺣﻘﻮﻗﻪ ﻭﺍﺳﺘﺒﯿﺤﺖ ﻓﺎﺫﺍ ﻻ ﯾﺼﻮﻧﻬﺎ ﻟﻦ ﺗﺼﺎﻧﺎ ﺱ ﺟﺌﺘ ْﻢ ﻛﻲ ﺗﻘﺘﻠﻮﺍ ﺍﻷﺩﯾﺎﻧﺎ ﺑَﻌ َﺪ ﻗﺘ ِﻞ ﺍﻷﻣﺎ ِﻥ ﻓﻲ ﻁﺮﻗﺎ ِ ﺕ ﺍﻟﻨﺎ ِ ھﻞ ﺑﻌﺮﺽ ﺍﻟﻨﺴﺎء ﺗﺘﺠﺮﻭﻥ ﺍﻟﯿﻮﻡ ﻭﺍﻟﻌﺪﻝ ﺃﻥ ﯾﻜﻮﻥ ُﻣﺼﺎﻧﺎ ﺃﻧﺖ َﻣ ْﯿﺖٌ ﺗِﺒﺎﻋﺎ ً ﺃﯾﻬﺎ ﺍﻟﺸﻌﺐ َ ُ ﻗﻮﻝ ﺍﻵﻧﺎ ﻓﻘُﻢ َ ﺍﻵﻥ ﻗﺒ َﻞ ِ
2017/1/4
41
د ﺭﺷﯾد ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﻛﺜﺮﺓ ﺍﻟﻀﺤﺎﯾﺎ ﻣﻦ ﺍﻟﻔﻘﺮﺍء ﺩﻭﻥ ﻣﺴﺎﻋﺪﺓ ﺍﺣﺪ ﻕ ﻓﻤﺎ ﺩ ُﻡ ﺍﻟﻔﻘﯿ ِﺮ ﺭﺧﯿﺺ ﺃﻥْ ﯾُﺮﺍ َ ٌ ِﻣﻦ ﺳﺎﺋﻞ ﻋﻨﻪُ ﻓﻲ ھﺬﻱ ﺍﻟﺤﻜﻮﻣﺎﺕِ ٍ ﻓﻼ ﺗَﻈُﻨ ﱠ َﻦ ﻭھْﻤﺎ ﺃﻧﱠﻬﻢ ﻧﻈﺮﻭﺍ ﺕ ﻟِﺬﻱ ﺍﻟﺪﻣﺎ ِء ﺑﻌﯿ ٍﻦ ﻭﺍھﺘﻤﺎﻣﺎ ِ ﻓﺈﻧّﻤﺎ ﻛ ﱡﻞ ﻣﺴﺌﻮﻝ ﻟﻪ ُ ﺑﻠ ٌﺪ ﺕ ﻏﯿ ُﺮ ﺍﻟﻌﺮﺍﻕ ﻭ ِﻣﻦْ ﺃﺣﻀﺎﻧِ ِﻪ ﺁ ِ ِ ﻣﺎﺫﺍ ﺳﯿﺆﻟ ُﻤﻪُ ﺇﻥْ َ ﻣﺎﺕ ﺫﺍ ﻭﻟَﻪ ُ ّ ﺕ ﺤﯿﻮﻥ ﻣﺎ ﺑﯿﻦ َ َ ﺑﻨﻮﻥ ﯾَ ﺍﻟﻤﻠﺬﺍ ِ ﺑﺎﺭﯾﺲ ﻗﺪ ﺳﻜﻨﻮﺍ ﻟﻨﺪﻥ ﺃﻭ ﺑﯿﻦ َ ﻣﺎ َ َ ﺑﻤﺎﻟﻨﺎ ھﺮﺑﻮﺍ َ ﺩﻭﻥ ﺍﻟﺘِﻔﺎﺗﺎﺕِ ﺐ ٌ ﻋﯿﺶ ﺭﻏﯿ ٌﺪ ﺑﻼ َھ ﱟﻢ ﻭﻻ ﺗَ َﻌ ٍ ﻓﻤﺎ َﻣﺼﺎﺋِﺒُ ُﻜ ْﻢ ﻏﯿ ُﺮ ﺍﻟﺘﻔﺎھﺎﺕِ
2017/1/4
42
د ﺭﺷﯾد ھﺎﺷﻡ
ﺳﺎﺭة
اﻟﻌﻣﺭ ﯾﻧﻔﺫ
ّ ھﻼ ﻣﻜﺎﻥٌ ﯾﻌﺰﻑُ ﺍﻟﺤﺒّﺎ ﺃﻭ ِﻣﻦْ ﺩﯾﺎ ٍﺭ ﺗُﺒ ِﻬ ُﺞ ﺍﻟﻘﻠﺒﺎ ﺗﺎ� ﻗﺪ ﻛﺜُ َﺮﺕ ﻣﺼﺎﺋِﺒُﻨﺎ ﺣﺘﻰ ﻓﻘﺪﻧﺎ ﺍﻟﻔِﻜ َﺮ ﻭﺍﻟﻠﱡﺒﺎ ﻕ ﺃﻏ َﺮﻗَﻪُ ﺍﻷﺳﻰ ﻓَﺒَﺪﺍ ﺍﻟﺸﺮ ُ ﺼﺒﺎ ُﻣﺘَﺮﻧﱢﺤﺎً ﻓﻲ َﺧﻄ ِﻮ ِﻩ َﻏ ْ ﺃﻣﻢ ﻭﺗﺪﻭ ُﺭ ﺃﻋﯿُﻨﻪ ُ ﻋﻠﻰ ٍ ﻭھﻮ ﺍﻟﻨﱠﺆﻭ ُﻡ ﯾَﺨﺎﻟُﻬﺎ ﺗَﻌﺒﻰ ُﻣﺘﻔﺎﺧﺮﺍً ﻓﯿﻤﺎ ﻣﻀﻰ ﻭﻟَﻪُ ﺩﺍ ٌﺭ ﺗُﻨَﻔﱢ ُﺮ ﺃھﻠَﻬﺎ ُﺭﻋْﺒﺎ ﺑﺪﻡ ﺗﻨﺎﺛ َﺮ ﻓﻲ ﻣﺤﺎﻓِﻠِﻬﺎ ٍ ﺐ ﺃھﻠَﻬﺎ ﻧَ ْﻬﺒﺎ ﻭﺍﻟﻤﻮﺕُ ﯾَﻨ َﻬ ُ َﻣﻦْ ﻻﺋِﻤﻲ ﺑﺮﺣﯿ ِﻞ ﻛﻮ َﻛﺒِ ُﻜﻢ ﺸ ْﺮﻗِ ُﻜ ْﻢ َﻛ ْﺮﺑﺎ ﻓﻘﺪ ﺍﻣﺘﻸﺕُ ﺑ َ ﺲ ﺗُﻼ ِﻋﺒُﻨﻲ ﺃﺭﻧﻮ ﺇﻟﻰ ﺷﻤ ٍ ﺳ ْﺤﺒﺎ ﻭﻣﺰﺍﺭﻉ ﻗﺪ ﻅُﻠﱢﻠَﺖ ُ ٍ ﻭح ﺑﻤﺎ ﺃﻟِﻔَﺖْ ُﺧﻨِﻘَﺖْ ھﻨﺎ ُﺭ ٌ ﺲ ﺍﻟ َﻐ ْﺮﺑﺎ ﻓﺄُﺭﯾ ُﺪ ﺃﻥْ ﺃﺗَﻨَﻔﱠ َ ﻭﺃﺭﯾ ُﺪ ﺃﻥْ ﺃﺣﯿﺎ ﺑﻼ َﻛ َﺪ ٍﺭ ﻮح ﻭﺍﻟﻨﱠﺪْﺑﺎ ﻓﻠﻘﺪ َﻣﻠَ ْﻠﺖُ ﺍﻟﻨ ﱠ َ ﻭﺍﻟﻌ ْﻤ ُﺮ ﯾﻨﻔَ ُﺪ ﺑﯿﻦ ﺃ ْﻗﺒِﯿَ ٍﺔ ﻅَ ْﻠﻤﺎ َء ﻓﻲ ﺃﻋﻮﺍ ِﻣﻬﺎ ﻧ ْﻜﺒﻰ
43
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﻛ ﱡﻞ ﺍﻷﻏﺎﻧﻲ ﻋﻨﺪ ُﻛ ْﻢ ﻧَ َﻐ ٌﻢ ﺠﺮح ﺍﻟﻘ ْﻠﺒﺎ ﯾُﺒﻜﻲ ﺍﻟﻌُ َ ﯿﻮﻥ ﻭﯾَ ُ 2017/1/5
44
ﺳﺎﺭة
ﻟﺭاﻗﺻﺔ
ﻉ ﺗَ ْﻤﻠِ ُﻜﻨﺎ ﺟﻤﯿﻌﺎ ً ھﻲ ﺍﻷﻁﺒﺎ ُ َ ﱢ ﻭﺻﻌﺐ ﺃﻥ ﺗُﻘَﻠﺒَﻨﺎ ﺍﻟﻈﺮﻭﻑُ ٌ ﺃﻻ ھُ ّﺰﻱ ﻓﻘﺪ ﻛﺜُ َﺮ ﺍﺭﺗﻘﺎ ٌء ﺑﻄﻮﻝ ﱢ ﺍﻟﻬﺰ ﻭﺍﻧﺪﺛَ َﺮ ﺍﻟﺸﺮﯾﻒُ ِ ﻓﻤﺎ ﻧَﻈَ َﺮﺕْ ﺇﻟﻰ ﺍﻟﺸﺮﻓﺎ ِء ﻋﯿﻦٌ ﻭﻓﻲ ﺳﺎﺣﺎﺗﻬﺎ ﺍﻟﺮﺟ ُﻞ ﺍﻟﺴﺨﯿﻒُ ﺕ ﻓﻤﺎ ﺍﻹﻧﺴﺎﻥُ ﺩﻭ َﻥ ﺗَ َﺤﻔﱡﻈﺎ ٍ ﺶ ﻣﺴﺎﻟ ُﻜﻪُ ﺗُﺨﯿﻒُ ﺳﻮﻯ ﻭﺣ ٍ ﻭ ُﻛ ﱞﻞ ﻗﺎﺋ ٌﻢ ﻓﯿﻤﺎ ﺗﺮﺑّﻰ ﻓﻼ ﯾﻐ ُﺮ ْﺭﻙ ﺗﻌﻠﯿ ٌﻞ ﻅﺮﯾﻒُ ﻓﺮﺏ ﻣﺒﺎﺩﺉ ﻣﻦ ﺍﺟﻠﻬﺎ ﻻ ﯾﺒﺎﻟﻲ ﺍﻟﻤﺮء ﺗﺄﺧﺬﻩ ﺍﻟﺴﯿﻮﻑُ ﻓﻤﺎ ﯾﺮﺿﻰ ﺍﻋﻮﺟﺎﺟﺎ ﻣﻦ ﺗﺮﺑﻰ ﻋﻠﻰ ﺃﺳﺲ ﻟﻬﺎ ﺑﯿﺖ ﻧﻈﯿﻒُ ﺱ ﻟﻜﻦْ ﻛﺜﯿﺮﺍﺕٌ ِﺩﯾﺎ ُﺭ ﺍﻟﻨﺎ ِ ﯾُﻘَ ﱠﺪ ُﻡ ﺑﯿﻨﻬﺎ ﺍﻟﻘﺼ ُﺮ ﺍﻟ ُﻤﻨﯿﻒُ ﺕ ﯾ ُ َﻐ ﱡﺮ َ ﺍﻟﺠﺎھﻠﻮﻥ ﺑِﺒَ ْﻬ َﺮﺟﺎ ٍ ﻭﻟﻜﻦْ ﯾﺄﻧَﻒُ ﺍﻟﺮﺟ ُﻞ ﺍﻟﻌﻔﯿﻒُ ﻓﯿﺰ َھ ُﺪ ﻛ ﱡﻞ ﺫﻱ ﺩﯾ ٍﻦ ﺑﺪﻧﯿﺎ ﻭﯾَ ْﻨ َﻬ ُﻢ ﻋﻨﺪھﺎ َﻣﻦْ ﺗﺴﺘَﻀﯿﻒُ ﻭﻣﺎ ﻋﻔﱠﺖْ ﻧﻔﻮﺱ َ ٌ ﺩﻭﻥ ﻧﻬﺞٍ ﺗﺄﺻ َﻞ ﻓﻲ ﻣﺒﺎﺩﺋِﻬﺎ ﺭﺩﯾﻒُ
45
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﺕ ﻓﻤﺎ ﺍﻹﻧﺴﺎﻥُ ﻏﯿ َﺮ ﻣﺮﺍﺩﻓﺎ ٍ ﻟِﻤﺎ َﻋﻠِﻘَﺖْ ﻣﻔﺎھﯿ ٌﻢ ﺃُﻟﻮﻑُ ﺏ ﺗﺂﻟَﻔَﻬﺎ َ ﻓﻠﯿﺲ ﺳﻮﻯ ﺩءﻭ ٍ ﺼﺮﻭﻑُ ﻋﻠﯿﻬﺎ ﻻ ﺗﻘﻠﱢﺒُﻪ ُ ﺍﻟ ُ ﺍﻟﻤﺘﻘﻠﺒﻮﻥ ﺳﻮﻯ ﻛﯿﺎ ٍﻥ ﻓﻤﺎ َ ﺇﺫﺍ ﺧﻔﱠﺖْ ﻟﻪُ ﺍﻟﺪﻧﯿﺎ ﺧﻔﯿﻒُ ﯾُﺘﺎﺑ ُﻊ ُﻛ ﱠﻞ ﺩﺭﺏ ﻓﯿ ِﻪ ﻧﻔ ٌﻊ ﻭﻛﺎﻟﺤﺮﺑﺎء ﯾﺄﻟﻔﻪُ ﺍﻷﻟﯿﻒُ ﯾﻜﺸﺮ ﻧﺎﺑﻪ ﺳﻌﯿﺎ ﻭﻟﻬﺜﺎ ﻓﺎﻥ ﯾﻐﻨﻢ ﻟﻪ ﺍﻟﻄﺒ ُﻊ ﺍﻟﻠﻄﯿﻒُ ﻏﺮﺍﺋ ُﺰﻧﺎ ھﻲ ﺍﻟﻨﯿﺮﺍﻥُ ﻓﯿﻨﺎ ﺍﻟﺤﺘُﻮﻑُ ﺇﺫﺍ ﺳﺎﺩﺕْ ﺗَﻠَﻘﱠﻔُﻨﺎ ُ 2017/1/5
46
ﺳﺎﺭة
اﻟﻌﺷﺎﺋﺭ ﻗواﻧﯾﻥُ ِ ﻗﻮﺍﻧﯿﻦُ ﺍﻟﻌﺸﺎﺋ ِﺮ ﺫﺍﺕ ﻗ ْﺪ ِﺭ ﺑﺤﻜﻢ ﷲ ﺗَﺴﺮﻱ ﺇﺫﺍ ﻛﺎﻧﺖْ ُ ﺍﻟﺘﺂﻟﻒ ﻭﺍﻟﺘﺂﺧﻲ ﺗَﺮﻯ ﻓﯿﻬﺎ َ ﻭﻟﻺﺻﻼح ﻛﺎﻷﻧﻬﺎ ِﺭ ﺗﺠﺮﻱ ِ ﻛﻼﻡ ﺴﻬﺎ ُ َﻣﺠﺎﻟ ُ ﺍﻟﻤﺪﺍﺭﺱ ﻓﻲ ٍ ﺩﻭﻥ ﻓﺨ ِﺮ ﺿ ِﻊ َ ﻭﺗﻌﻠﯿ ُﻢ ﺍﻟﺘﻮﺍ ُ ﻓﯿَ ْﺤ ِﻤ ُﻞ ِﻋﺒﺄ ﺫﻱ ﺧﻄﺄ ﺻﻐﯿﺮ ﻛﺒﺎ ُﺭ ﺍﻟﻘﻮﻡ ﻓﻲ ﻋﺴ ٍﺮ ﻭﯾ ُﺴ ِﺮ ﺗُ ِﺤ ﱡ ﺲ ﻛﺄﻧﱠﻬ ْﻢ ﺳﺪﺍً َﻣﻨﯿﻌﺎ ٍ ﺐ ﺩھ ِﺮ ﺗُﺪﺍﻓِ ُﻊ ﻋﻨ َﻚ ُﺭﻏ َﻢ ﻣﻐﯿ ِ ﺗًﻌﺎﺿﺪﻙ ﺍﻟﻌﺸﯿﺮﺓُ ﻓﻲ ﺃﻣﻮ ٍﺭ ﺛِﻘﺎ ٍﻝ ﺣﯿﻦ ﺗﺤﻤﻠ ُﻬﺎ ﺑﻈَﻬ ِﺮ ﺳ ْﻤﺤﺎ ً ﺇﺫﺍ ﺭﺃﺱ ﺍﻟﻌﺸﯿﺮ ِﺓ َ ُ ﻛﺎﻥ َ ﺍﻟﻨﺎﺱ ِﻣﻦْ ّﺧﯿ ٍﺮ ﻟﺨﯿ ِﺮ ﯾﻘﻮ ُﺩ َ ﻓﺈﻥﱠ ﺍﻟﺸ ﱠﺮ ﻣﺒﺘﻌ ٌﺪ ﺟﻤﯿﻌﺎ ً ﺳ ْﻤ َﺤ ٍﺔ ﻓﻲ ﻛ ﱢﻞ ﺃﻣ ِﺮ ﺲ َ ﺑﻨﻔ ٍ ﺐ ﻛﻢ ﺃ ْﺗﻠَﻔَ ْﺘﻬﺎ ﻓ ُﺮ ﱠ ﺏ ﻣﺼﺎﺋ ٍ ﻖ ﺍﻷ ًﻏ ﱢﺮ ﺑﺸﺎﺷﺔُ ﻭﺟ ِﻪ ﺫﻱ ﺍﻟ ُﺨﻠُ ِ ﻕ ﻭﺃﺳﻠﻮﺏ ﺍﻟﺘﻜﻠﱡ ِﻢ ﻓ ْﻬﻮ ﺭﺯ ٌ ُ ﻭﻟﯿﺲ ﺷﻬﺎﺩﺓً ﻭﻋﻠ ﱠﻮ ﻗَ ْﺪ ِﺭ َ 2017/1/9
47
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎرﺓ
ﺑﻣﻧﺎﺳﺑﺔ ﻧﺟﺎح اﺑﻧﺗﻲ "ﺳﺎرﺓ" اﻷوﻟﻰ ﻋﻠﻰ اﻟﺻﻑ
ﺇﻧّﻲ ﻷ ْﻋ ْﻠ ُﻢ ﺃﻧﱠ ِﻚ ﺍﻷﻭﻟﻰ ﺱ ﺩﻭﻣﺎ ﻭﺃﻧ ﱠ ِﻚ ﺃﻓﻀ ُﻞ ﺍﻟﻨﺎ ِ ﻓﯿﻚ ﻗَ ﱡ ﻂ ﻭﻻ ﻣﺎ َ ﺧﺎﺏ ﻅَﻨّﻲ ِ ﺖ ﻅَﻨﺎً ﻟﻲ ﻭﺇﺣﺴﺎﺳﻲ َﺧﯿﱠ ْﺒ ِ ﺳﻮﻯ ﻓﺄﺭﺍﻙ ﺩﻭﻣﺎ ً ﻣﺎ ﺃﺭﺍ ِﻙ ِ ِ ﺱ ﺒﻮغ ﻭﻓِ ْﻜ َﺮ ﻓَ ّﺮﺍ ِ ﻧَﻈَ َﺮ ﺍﻟﻨﱡ ِ ﺖ ﻧﺎﺑِ َﻐﺔٌ ﻓﻲ ُﻛ ﱢﻞ ِﻋ ٍﻠﻢ ﺃﻧ ِ ْ ﺱ ﺱ ﺧﯿ ُﺮ ﻧﺒﺮﺍ ِ ﻭﺑﻜ ﱢﻞ ﺩﺭ ٍ ﯾﻬﺘﺪﯾﻦ ﺍﻟﻄﺎﻟﺒﺎﺕُ ﻟَﺪﻯ ﺑ ِﻚ َ ﺱ َ ﺻ ْﻌ ِ ﻨﻬﺞ ﻗﺎ ِ ﺐ ﺍﻟﺪﺭﻭ ِ ﺱ ﻭ َﻣ ٍ ﺖ ﺗﺸﺮﯾﻒُ ﺍﻟﻌُﻠﻮ ُﻡ ﻓﻤﺎ ھﻞ ﺃﻧ ِ َ ﺳﺒَﻘَ ْﺘ ِﻚ ﻓﻲ ٍ ﻗﻠﻢ ﻭﻗﺮﻁﺎﺱِ ﻖ ﺗﺎﺝ ﺭ ﱠ ﺖ َ ﺻﻌ ِ ِ ﺍﻟﻌﻠﻢ ِﻣﻦ ﺃَﻟَ ٍ ﺱ ُﺩ َﺭﺭﺍً ِﻣ َﻦ ﺍﻟﯿﺎﻗﻮ ِ ﺕ ﻭﺍﻟﻤﺎ ِ ﻭﺃﺟﻤﻠُﻬﺎ ﺑﺼﻔﺎﺗِ ِﻚ ﺍﻟﻌُﻠﯿﺎ ْ ﺱ ﺩﻛﺘﻮﺭﺓٌ ﻓﻲ ﻛ ﱢﻞ ﻣﻘﯿﺎ ِ ﺖ ﺍﻟ ُﻤﻨﻰ ﻟﻲ ﻓﻲ ﺍﻟﺤﯿﺎ ِﺓ ﻓﻼ ﺃﻧ ِ ﺱ ﺷﻲ ٌء ِ ﺳﻮﺍ ِﻙ ﻟﺮﻓﻌ ِﺔ ﺍﻟﺮﺍ ِ
2017/1/10
48
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ
ﺷﺑﻌﺎد )ﺍﻟﻰ ﺍﻟﻤﻠﻜﺔ ﺍﻟﺴﻮﻣﺮﯾﺔ ﺷﺒﻌﺎﺩ( ﺳﻼ ٌﻡ ﺇﻟﻰ ﺷﺒﻌﺎ َﺩ ِﻣﻨّﺎ ﺇﻟﻰ ﺍﻟﺜﺮﻯ ﻧﺤﻮ ﺣﻤﻮ ﺭﺍﺑﻲ ﻭﻣﻦ ﻁَﻠ ٍﻞ ﺍﻵﺛﺎﺭ َ ﻓﻤﺜﻠﻚَ ﻣﻘﺼﻮ ٌﺩ ﻟﺘﻤﺠﯿ ِﺪ ﺇﺭﺛِﻨﺎ ﺏ ﻭﺭﻣ ٌﺰ ﻵﺛﺎ ِﺭ ﺍﻟﻌﺮﺍﻕ ﻷﺣﻘﺎ ِ ِ ﻧﻤﺠﺪھﺎ ِﻣﻦ ﺳﻮﻣ ٍﺮ ﻧﺤﻮ ﺑﺎﺑ ٍﻞ ﺏ ﺗﻤﺎﺛﯿﻠﻬﺎ ﻣﻦ ﻛﻞ ﺣﺼﻦ ﻭﻣﻦ ﺑﺎ ِ ﻭﻣﻤﺎ ﻗﻮﺍﻧﯿﻦ ﺍﻟﻤﺴﻠﱠﺔ ﺃﺷﺮﻗﺖْ ﺑﻌﻠﻢ ﻋﻠﻰ ﺍﻟﺪﻧﯿﺎ ﻭﺗﻌﻠﯿﻢ ﻁﻼﺏِ ِ ٍ
2017/1/10
49
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ
ﺳﻼم ﻋﻠﻰ ﺟﺎﻣﻌﺎﺕ اﻟﻌراﻕ
ﺾ ﺃﺟﯿﺎﻟﻬﺎ ﺍﻟ ّﺮﺍﺋِ َﺪﺓْ ﺳﻼ ٌﻡ ﻋﻠﻰ ﺟﺎﻣﻌﺎﺕِ ﺍﻟﻌﺮﺍﻕ ﻋﻠﻰ ﻧﺒ ِ ِ ﺮﻭﺡ ﺍﻟﺒﻨﺎ ِء ﻭﺗﺮﻧﻮ ﺇﻟﯿﻜ ْﻢ ُﻣﻨ ًﻰ ﻭﺍ ِﻋﺪﺓْ ﺻ ُ ﺑ ُﻜ ٌﻢ ﻋﺎﻣﺮﺍﺕٌ ُ ﺴﻬﺎ ﺍﻟﺼﺎ ِﻋ َﺪﺓْ ﺲ ﺍﻟﻤﺠ ِﺪ ﻣﺒﻨﯿﺔ ٌ ﻭﺗَﻌﻠﻮ ﺑ ُﻜ ْﻢ ﺷﻤ ُ ﺳ ُ ﺑﻜﻢ ﺃ ُ ﺭﻭﺣﻬﺎ ﺍﻟﺨﺎﻟﺪﺓْ َﺣ َﻤﻠﺘ ُ ْﻢ ﻟﻮﺍ َء ﻧﺸﯿ ِﺪ ﺍﻟﺤﯿﺎ ِﺓ ﺗﺰھﻮ ﺑ ُﻜ ْﻢ ُ ﻖ ﺍﻷﻣ ْﻞ ﺏ ﻓﯿﻜﻢ ﻁﺮﯾ ُ ﺍﻟﻄﻮﺍﻝ ﺃﺷ َﺮ َ ﻛﻤﺎ َ ﺃﺷﺮﻗَﺖْ ﻓﻲ ﺍﻟﺪﺭﻭ ِ ِ ﻕ ْ ﻖ ﻓﻲ ﺿﻔﺘﯿﻪ ﺍﻟﻨﺒﻮ ُ غ ﻛﺎﻟﻨﻮﺭ ﯾﺴﻄ ُﻊ ﺑﯿﻦ ﺍﻟ ُﻤﻘَ ْﻞ ﺗﺄﻟّ َ ﯾﺪ ّﻭﻱ ﺻﺪﺍﻩُ ﻓﺘﺼﺤﻮ ﺑ ِﻪ
ﻨﺒﺾ ﻓﯿﻬﺎ ﺍﻟﻌﻤ ْﻞ ﻣﯿﺎﺩﯾﻦُ ﯾ ُ
ﺍﻟﻌﺮﺍﻕ ﺳﻼ ٌﻡ ﻋﻠﯿﻬﺎ ﻭﻁﻼﺑِﻬﺎ ﺕ ﺳﻼ ٌﻡ ﻋﻠﻰ ﺟﺎﻣﻌﺎ ِ ِ ﻕ ﺍﺷﺘﯿﺎﻗﺎً ﻷﻋﺘﺎﺑِﻬﺎ ﺕ ﺍﻟﻘﻠﻮﺏِ ﺍﻟﺘﻲ ﺗ ِﺮ ﱡ ﻋﻠﻰ َﺧﻔَﻘﺎ ِ ﻕ ﺗﺮﻗّﻰ ﺑﻬﺎ ﻣﻨﺎھ ُﻞ ِﻋ ْﻠ ٍﻢ َﻋﻠِ ْﻘﻨﺎ ﺑﻬﺎ ﻭﻓﻜ ٌﺮ َﻣﺸﻮ ٌ ﺕ ﻛﺄﻥﱠ ﺍﻟﺼﺪﻯ ﯾ ِﺮﻥﱡ ﺑﻬﺎ ِﻣﺜ َﻞ ﻏﺎﻓﻲ ﺍﻟﻈﻼ ْﻝ ﻋﻠﻰ ﻧﺴﻤﺎ ٍ ﺕ ﯾﺪّﻭﻱ ﺻﺪﺍﻩُ ﻓﻲ ﻭ َھﺠﺎﺕِ ﺍﻟﺮﺅﻯ ﻭﺍﻟﺨﯿﺎ ْﻝ ﻭﺗَ ْ ﺴ ُ ﻜﺎﺏ ﺻﻮ ٍ َ ﺳ ْﺤ َﺮ ﺍﻟﺠﻤﺎ ْﻝ ﺗﻤﺎﺯ ْﺟ َﻦ ﻓﻲ َﻭ ْﺣﯿﻬﺎ ُﺯﻣﺮﺍً َﺭ َ ﺵﻭ ِ ﻓﯿﻒ ﺍﻟﻔﺮﺍ ِ ﺭﻭﺡ ﺍﻟ ﱡ ﻤﻮﺡ ﻭﻭﺣ ُﻲ ﺍﻟﺘﻔﺎﺅ ِﻝ ﺃﻧّﻰ ﺍﺑﺘﺪﻯ ﻓﺘﻨﺒﺾ ﻓﯿﻬﻦﱠ ُ ُ ﻄ ِ ﻠﻲ ُﻣ َﻬﺠﺎ ً ﻓﺘﺮﻭﻱ ﺍﻟﻌﻘﻮ َﻝ ﺑﺨﯿ ِﺮ ﺍﻟﻬﺪﻯ ْ ﺳﻼ ٌﻡ ﻋﻠﻰ ﺣﺎ ِﻣ ْ ﻋﻈﯿﻢ ﺍﻟﺮﺅﻯ ﺃﻣﻮﺍﺟﻪُ ﻋﻠﻰ ُﻣ ْﺬ ِھ ٍﻞ ِﻣﻦ ﺑ ِﻬ ْﻢ ﻻﻁَ َﻢ ﺍﻟﻔِ ْﻜ ُﺮ َ ِ
50
د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ ﻭﺷﺮﺡ ﯾﻄﻮ ُﻝ ﻭﻓﻜ ٌﺮ ﯾَﺼﻮ ْﻝ ﺕ ﺍﻟﻔﺼﻮ ِﻝ ﺳﻼ ٌﻡ ﻋﻠﻰ ﻧَﻔﺤﺎ ِ ٍ ﻓﺄﺿ َﺤﺖْ ﺗﺮﺍﺗﯿ ُﻞ ﺟﯿ ْﻞ ﺮﻕ ﻛ ْﻢ ﺗﺮﺑﱠﺖْ ﺑﻬﺎ ﺃُﺻﻮ ٌﻝ ْ ﻋﻠﻰ ﻁُ ٍ ﺸ ﱡﻊ ﺍﻟﻌﻠﻮ ُﻡ ﻓﯿ ِﻪ ﺗﻼﻗﺖْ ﺑﺘﻠ َﻚ ﺍﻷﺻﻮ ْﻝ ﺏﺗ ُ ﻓﻔﻲ ﻛ ﱢﻞ ﺩﺭ ٍ ﺳ َﻜﺒﺘُ ْﻢ ﺑﺄﻓﻜﺎ ِﺭﻧﺎ ﻧﻮ َﺭ ُﻛﻢ ﻓﻨﺤﻦُ ﺑﺄﻓﻜﺎﺭ ُﻛ ْﻢ ﻧﻬﺘﺪﻱ َ ﺣﻲ ﺳﺎﺭﻱ ﺍﻟﯿ ِﺪ ﺴﻨﺎ ﺃﻧﻔُ ٌ ﻭﻓﺎﺿﺖْ ﻋﻠﻰ ﻧﻔ ِ ﺲ ﺑﻬﺎ َﻣﻨ َﻬ ُﺞ ﺍﻟﻮ ِ ﻓﻤﺎ ﻣﺴﻠﻚ ﺍﻟﻮﺣﻲ ﺇﻻ ﺑ ِﻬ ْﻢ ﻣﺴﺎﻟِ ُﻜﻪُ ﺗﻨﺘﻬﻲ ﺗﺒﺘﺪﻱ ﺗَ ُﻤ ﱡﺮ ﺍﻟﺴﻨﯿﻦُ ﻭﺃﻧّﻰ ﻧﻜﻮﻥُ ﺇﻟﯿﻚ ﺗﻜﻮﻥُ ﺍﻟﺘِﻔﺎﺗﺎﺗُﻨﺎ ﺳﻨﺎ ﺳﻬﺎ ﻭﺗﻘ ﱢﺪ ُ ﻧﺰﻭ ُﺭﻙ ﺃﺭﺿﺎً ﻁﻬﻮﺭﺍً ﻛﺄﻥْ ﻧﻘ ﱢﺪ ُ ﻖ ﺍﻟﺨﯿﺎ ِﻝ ﺭﻗﺮﺍﻗﺔٌ ﻓﯿ ِﻪ ﺃﻋﯿُﻨُﻨﺎ ﻧﺮﻯ ﻓﯿ ِﻚ ﺷﻮﻗﺎً ﻋﻤﯿ َ 2017/1/12
51
ﺳﺎرﺓ
ﻟﺳﺕ أﻋﻠم
ﻗُ ْﻞ "ﻟﺴﺖُ ﺃﻋﻠ ُﻢ" ﺧﯿ ٌﺮ ِﻣﻦْ ﺃﻥْ ﺗﻘﻮ َﻝ ُﺟﺰﺍﻓﺎ ﺍﻟﻨﺎﺱ ﻗﻮﻻً ﺃﻭ ﺗُﻮ ِھ َﻢ َ ْ ﺑﻤﺎ ﯾﻜﻮﻥُ ﺍﺧﺘِﻼﻓﺎ ﻓﻠﯿﺲ ﻋﺎﺭﺍً ﺇﺫﺍ ﻟَ ْﻢ َ ﺗَ ْﻌﻠَ ْﻢ ﻭﺗُﺒﺪﻱ ﺍﻋﺘِﺮﺍﻓﺎ ﻗَ ْﺪ ﯾﺠﻬ ُﻞ ﺍﻟﻤﺮ ُء ﺃﺷﯿﺎ ًء ﻣﺎ ﻟَﻬُﻦﱠ ﻗﺮﺍ ُﺭ ﻓﺎﻟ ِﻌﻠ ُﻢ ﻟَ ّﻤﺎ ﯾُ ِﺤ ْ ﺍﻟﻌﺎﻟﻤﻮﻥ ﺍﻟ ِﻜﺒﺎ ُﺭ ﻂ ﻓﯿ ِﻪ َ ﻓ ُﻜﻦْ ﻋﻠﻰ ﺍﻟ ِﺤ ْﺬ ِﺭ ﺩﻭﻣﺎ ً ﻓﺎﻟﻘﻮ ُﻝ ﻓﯿ ِﻪ ﺍﻧﺘﺸﺎ ُﺭ ﻓﺈﻥْ ﺗَ َﺤﻔّ ْﻈ َﺖ ﺃﻭﻟﻰ ﯾﻜﻮﻥ ﺍﻋﺘﺬﺍ ُﺭ ِﻣﻦْ ﺃﻥْ َ ﻗﻮﻝ ﯾﺴﯿﺮﺍً ﺏ ﻓ ُﺮ ﱠ ٍ ﺗَﻈُﻨﱡﻪُ ﻭھْﻮ ﻧﺎ ُﺭ ﺴﺐ ﺇﻥْ ﻟَ ْﻢ ﺗﺒﺎ ِﻝ ﺑِ ﱟ ﻓﯿﻨﺒﻐﻲ ﺃﻥْ ﺗَﺨﺎﻓﺎ ﻓﺮﺏ ﻗﻮ ٍﻝ ﺻﻐﯿ ٍﺮ ﱠ ﺃﺟﺎ َء َﻙ ﺍﻹ ْﺗﻼﻓﺎ ﺍﻷﻧﺎﻡ ﺗَﻤﺸﻲ ﺍﻧ ِﺠﺮﺍﻓﺎ ﻓﻼ ﺗ ُﻜﻦْ ِﻣﺜ َﻞ ﻗﻮ ِﻝ ِ 2017/1/12
52
د رﺷﯾد ھﺎﺷم
ﺳﺎﺭة
ﺻﺣﺎﺭﻱ اﻻﺟداد
ﺃﺃﺟﺪﺍ َﺩﻧﺎ ّ ﺳ ُﻜ ْﻢ ھﻼ ﺳﺄ ْﻟﺘُﻢ ﻧﻔﻮ َ ﺐ ﻓﻲ ﺍﻟ ّ ﺼﺤﺎﺭﻯ ﺍﻟﻠّﻮﺍ ِھ ِ ﻟﻤﺎﺫﺍ ﺃﻗَ ْﻤﻨﺎ ْ ﻭﻗﺪ ﻛﺎﻧﺖ ﺍﻟﺪﻧﯿﺎ ﻋﻠﯿ ُﻜ ْﻢ ﺭﺣﯿﺒﺔً ﺿ ُﻜﻢ ﻓﻲ ﺍﻟ ﱠ ﻭﻟَ ْﻢ ﯾ ُﻚ َﻣﻨﻌﺎ ً َﺧﻮ ُ ﺳﺐِ ﺴﺒﺎ ِ ﺃﺭﺽ ﷲِ ﻭﺍﺳﻌﺔً ﻭﻟَ ْﻢ ﺃﻟ ْﻢ ﺗ ُﻚ ُ ﺏ ﺍﻹﻧﺴﺎﻥ ﯾَ ُﻜﻦْ ﯾُ ْﺮ ِﻏ ُﻢ َ ُ ﻗﺮﺏ ﺍﻷﻗﺎ ِﺭ ِ ﻓﺈﻥﱠ ﺍﺭﺗﺤﺎ َﻝ ﺍﻟﻤﺮ ِء ﻧﺤ َﻮ ﻁﺒﯿﻌ ٍﺔ ﻣﺮﺻﻌ ٍﺔ ﺃﺟﺰﺍﺅھﺎ ﺑﺎﻟﻌﺠﺎﺋﺐِ ﺍﻟﻨﻔﺲ ﺣﺘﻰ ﻛﺄﻧّﻤﺎ ﺗﻤﯿ ُﻞ ﺇﻟﯿ ِﻬﺎ ُ ﺐ ﺗﻠِﯿﻦُ ﺑﻬﺎ ﺍﻷﺧﻼﻕ ِﻣﻦْ ُﻛ ﱢﻞ ﺟﺎﻧ ِ ﺎﺭﻱ ﻓﻀﺎﺋِ ِﻞ َﻣ ْﺠﺪ ُﻛ ْﻢ ﻭﻟﺴﻨﺎ ﺑِﻨ ّﻜ ْ ﺷﯿَ ٍﻢ ﺗﻌﻠﻮ ُ ﻋﻠ ُ ﱠﻮ ﺍﻟﻜﻮﺍﻛﺐِ ﻭﻻ ِ ﺍﻷﺧﻼﻕ ﻭﺍﻟ ِﻌ ِﻠﻢ ﻭﺍﻟ ﱡﻨﻬﻰ ﻭﻻ ﺍﻟ ِﺤ ْﻠ ِﻢ ﻭ ِ ﺐ ﺸ ﱡﻊ ﻣﺪﻯ ﺗَ ُ ﺍﻷﯾﺎﻡ ُﺭ ْﻏ َﻢ ﺍﻟﻤﺼﺎ ِﻋ ِ ِ ﺃﻧﺎﺭﺕْ ﺑﻼﺩﺍً ُﻣﻈﻠﻤﺎﺕٌ ﻋُﺼﻮ ُﺭھﺎ ﺳﺐِ ﺑﻤﺎ ﺍﻛﺘﺴﺒﻮﺍ ِﻣﻨ ُﻜ ْﻢ ﻋﻈﯿ َﻢ ﺍﻟﻤﻜﺎ ِ ﻓﻤﺎ ﯾُﻤﻨَ ُﻊ ﺍﻹﻧﺴﺎﻥُ ﺇﻥْ ﺭﺍ َﻡ ﺑﻠﺪﺓً ﺐ ﯾُﻘﯿ ُﻢ ﺑﻬﺎ ﻋﻦْ ﺑﻠﺪ ٍﺓ ﻏﯿ َﺮ ﺁﯾِ ِ ﺳﺤﺮﺍً ﺩﺍﺋِﻤﺎً ﻭﻧَﻀﺎ َﺭﺓً ﻭﻟﻜﻦﱠ ِ ﺭﺑﯿ ٌﻊ ﺑﻼ ﺳﻮﺍﻩُ ﻣﻨﺎﻭﺏِ ﻓﺼﻞ ِ ٍ ﺗﻜﻮﻥ ُﻣ َﺮﻓﱠﻬﺎ ً ﺍﻟﻌﯿﺶ ّﺇﻻ ﺃﻥْ ﻓﻤﺎ َ ُ
53
د ﺭﺷﯾد ھﺎﺷم
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة ﺑﺠ ﱟﻮ ﻭﺃﺷﺠﺎ ٍﺭ ﻭﻣﺎ ٍء ُﻣﻘﺎ ِﺭﺏِ َ ﺍﻟﻤﻨﺎﺥ ﻛﺄﻧﻤﺎ ﻭﻟﯿﺲ ﺑﺄﻥ ﺗَﺸﻜﻮ ﺐ ﺗَ َﻮ ﱠﻛ ْﻠ َﺖ ﻓﯿ ِﻪ ﺑﺎﺣﺘﻤﺎﻝ ﺍﻟ َﻤﺼﺎﺋِ ِ ِ ﺒﻌ َﺪ َ ﺷ ﱠﺮﻩ ُ ﻓَﻮ ْﻗﺘُﻚَ َﻣﺸْﻐﻮ ٌﻝ ﻟِﺘُ ِ ﺐ َﺩءﻭﺑﺎً ﻭﯾَﻤﻀﻲ ﺍﻟﻌُ ْﻤ ُﺮ َ ﺑﯿﻦ ﺍﻟﻤﺘﺎ ِﻋ ِ 13/1/2017
54
ﺳﺎﺭة
اﻟﻰ اﻟﺻدﯾق اﻟﻌﺯﯾﺯ اﻟدﻛﺗﻭﺭ ﻣﺣﻣد ﺟﻌﻔﺭ اﻟﺑﯾﺭﻣﺎﻧﻲ اﻟﻣﺣﺗﺭم
ﻕ ﺇﻟﯿﻚ ﻖ ﺍﻟﻌُ ْﻤﺮ ﺃﺷﺘﺎ ُ ﯾﺎ ﺻﺪﯾ َ ﺏ ﺐ ﺍﻟﻨﺴﯿ ُﻢ ﺍﻷ ْﻋ َﺬ ُ ﻛﻠّﻤﺎ َھ ﱠ ﺳ ْﻤﺤﺔٌ . ُﺧﻠ ُ ٌ ﺭﺍﻕ ﻭﻧ ْﻔ ٌ ﺲ َ ﻖ ٍ ﺍﻟﻄﯿﺐ ﻭﺑﺬﻛﺮﺍﻙَ ﺍﻟﻜﻼ ُﻡ ُ ْ ﻣﺬ ﻓﻘﺪﻧﺎﻙَ ﺃﺧﺎً ﻣﺎ ﺑﯿﻨﻨﺎ ﺍﻟﻜﻮﻛﺐ ﺭﺍﺡ ﻋﻦ ھﺬﻱ ﺍﻟﺴﻤﺎ ِء ُ َ ﺸ ٌﺮ ﺩُﺭ ٌﺭ ﺃﻡ ﻟﺆﻟ ٌﺆ ﻣﻨﺘ ِ ﺐ ﻁﺒﻌُ َﻚ ﺍﻟﺮﺍﻗﻲ ﺗُﺮﻯ ﺃ ْﻡ َﺫ َھ ُ ﺻﻔَﻮﺍ ﺑ ْﻞ ھ َﻮ ﺍﻟﺠﻮ َھ ُﺮ ﻓﯿﻤﺎ ﻭ َ ﺃﻭ َﻣﻦ ﺟ ﱠﺮﺑﻮﺍ ُﻛ ﱡﻞ َﻣﻦْ ﻻﻗﻮﻙَ ْ َﻣﻦْ ﯾ ُﻜﻦْ ﻣﺜﻠُ َﻚ ﻓﻲ ﺃﺧﻼﻗِ ِﻪ ﺗﻌﺐ ﻟﯿﺲ ﯾﺪﻧﻮ ﺍﻟﻨﺎﺱ ﻣﻨﻬُﻢ ُ َ َ 2017/1/13
55
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة
ﻓﺗﻭﻯ ﻋﺎﻟم
ﻧﻤﺮﺽ ﻓﻲ ﺃﻋﻀﺎﺋﻨﺎ ﻧﺤﻦُ ﻻ ُ ﺑﻞ ﻣﻦ ﺍﻟﻤﺴﺌﻮ ِﻝ ﺫﻱ ﺍﻟﻨﻬﺞ ﺍﻟﻐﺒﻲ ﺏ ﺱ ﻧﺼﺒﻮھُ ْﻢ ُﻣﺪﺭﺍ ٌء ﻟَ ُﻬ ْﻢ ﺑﺎ ٌ ﺽ ﺍﻟ َﻜ ِﺬ ِ ﻉ ﺑﺨﻮ ِ ِﻣﻦ ﺃﻧﺎ ٍ ﻻ ﺣﻼ ٌﻝ ﺃﻭ ﺣﺮﺍ ٌﻡ ﻋﻨﺪھُ ْﻢ ﺭﺑﱡﻬﻢ ﻣﺴﺌﻮﻟﻬُ ْﻢ ﻭ ْھ َﻮ ﺍﻟﻨﱠﺒﻲ ﺳﯿﺪﻱ ﺗُﻔﺘﻲ ﻟﺪﺍ ٍء ﻅﺎھ ٍﺮ ﺐ َ ﺩﻭﻥ ﺃﻥْ ﺗُﻔﺘﻲ ﻷﺻ ِﻞ ﺍﻟﺴﺒَ ِ ﺃﻟﻢ ﻓﺘﺮﺍﻧﺎ ﻧﺸﺘﻜﻲ ِﻣﻦ ٍ ﺲ ﺍﻷﺑﻲ ﻏﯿ ِﺮ ﺑﺎ ٍﺩ ﻭھْﻮ ﻓﻲ ﻧﻔ ِ ﻨﺖ ﻓﻲ ﺩﺍﺋﺮ ٍﺓ ﺳﯿﱢﺪﻱ ﻟﻮ ُﻛ َ ﺏ ﻭﺭﺃﯾﺖ َ َ ﺍﻟﻨﺎﺱ ﻟَ ْﻢ ﺗﺴﺘﻐﺮ ِ ﺩﺍء ُﻣﺒﯿ ٍﻦ ﻭﻗﻠﱠ َ ﻟﺘﻤﺎﺭﺿ َ ْ ﺒﺖ ﯾﺪﺍً ﻣﻦ َﻋ َﺠﺐِ ﺖ ﺑﻼ ٍ ﻧﻔﻊ ﻟﻤﻦْ ﺃﺻﺒﺢ ﺍﻟﻤﺴﺌﻮ ُﻝ ﺫﺍ ٍ ﺐ ﺕ ﺍﻟ َﻤ ْﺬ َھ ِ َﻣ َﺪﺣﻮﻩُ ﺃﻭ ﻟﺬﺍ ِ ﺳﯿﱢﺪﻱ ّ ﺐ ھﻼ ﻓﺘﺎﻭﻯ ﻟﻠﻜﺒﺎ ِﺭ ﻓﻘﺪ ﻧِﻠﻨﺎ ﻛﺜﯿ َﺮ ﺍﻟﺘ َﻌ ِ ﺍﻟﺪﯾﻦ ﻓﯿﻨﺎ ﻗﺎﺋ ٌﻢ ﻓﻜﺄﻥﱠ َ ﺐ ﺴ ِ ﻭﺇﻟﻰ ﺍﻟﻤﺴﺌﻮ ِﻝ ْﻟﻢ ﯾﻨﺘَ ِ 2017/1/13
56
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة
ﻛﻼم ﻣﻭﺟﺯ
ﺃﻭﺟﺰﺕ ﻗﻮﻻً ﻛﺄﻥﱠ ﻓﯿ ِﻪ َ ﺃﻟﻒُ ﺳﺆ ٍﻝ ﺑﻼ ﺟﻮﺍﺏِ ﺲ ﻛ ﱢﻞ ﺣ ﱟﺮ ُ ﺗﺠﻮ ُﻝ ﻓﻲ ﻧ ْﻔ ِ ﺏ ﻨﻬﺞ ﺍﻟﺨﺮﺍ ِ ﯾﺄﻧَﻒُ ِﻣﻦ َﻣ ِ ﻓﻜ ﱡﻞ ﻣﺴﺌﻮ ٍﻝ ﺍﺳﺘﻘ ﱠﺮﺕْ ﺑﻨﻔﺴ ِﻪ ﺭﻏﺒﺔ ُ ﺍﻟﻮﺻﻮ ِﻝ ﺼﺒُﻪ ُ ﻻ َﯾﺮﻯ ﺑﻪ ﻏﯿﺮ ﻏﺎﯾ ٍﺔ ﺍﻵ ِﺧ ِﺬ ﺍﻷَ ُﻛﻮ ِﻝ ﻣﻨ ِ ﺍﻟﻨﺎﺱ ﺩﻭﻧَﻪ ُ ﻓﻲ ﻟﺬﺍ ﺗﺮﻯ َ ﺻﺪ ِﺭ ﺃﺫﻯ ﻛﺜﯿ ٍﺮ ﻭﺿﯿﻖ َ ِ ْﺇﺫ ﻻ ﯾﺒﺎﻟﻲ ﻷﺟ ِﻞ ﻛﺮﺳﯿﱢ ِﻪ ﺑﺪﯾﻦ ﻭﻻ ﺑ ُﻜﻔ ِﺮ 16/1/2017
57
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة
اﻟﺻﺩاﻗﺔ ﻣﻌﻨﻰ ﺍﻟﺼﺪﺍﻗ ِﺔ ﻟﯿﺲ ﯾ ْﻔ َﻬ ُﻤﻪُ ﺏ ﻧَ ْﻬ ٌﻢ ُ ﺞ َﺧ ِﺮ ِ ﯾﻌﯿﺶ ﺑﻤﻨ َﻬ ٍ ﻀ ﱡﺮ َﻙ إﻥْ ﺑَ ّﺤﺎﺛَﺔ ٌ ﻋ ّﻤﺎ ﯾ ُ ﺐ ﺗﻐﻔ ْﻞ ﯾَ ِﺮ ْﺩ َﻙ ﻣﻮﺍﺭ َﺩ ﺍﻟ َﻌﻄَ ِ ﺴﺎ َﺩﺓٌ ُﻏ ﱞﻢ ﻁﺒﺎﺋِﻌُﻪُ َﺣ ّ ﺐ ﻧﺒّﺎ َ ﻓﻲ ُﺧ ْﻠﻘِ ِﻪ َ ﺸ ِ ﺍﻟﺠ ِ ﺷﺔ ٌ ْ ﺭﺍﺡ ﺫﺍ ﻓِ َﻜ ٍﺮ ﺳ ﱠﺮ َﻙ َ إﻥْ ﯾَ ْﺪ ِﺭ ِ ﺐ ﻟِﯿَ ُ ﻛﻲ ﯾﺮﻗﺎ َﻙ ﻓﻲ ﺍﻟﺮﺗَ ِ ﻀ ﱠﺮ ْ ﻓﻲ ﻓﺤﺪﯾﺜُﻪُ أﻧّﻰ ﯾﻔﻮﻗُ َﻚ ْ ﻀﻨَ ُﻚ َ ﺻﻔ ٍﺔ ﻭﯾَ ْ ﺼﺐِ ﺣﯿﻦ ْﻟﻢ ﯾُ ِ ِ ﺍﻷﻧﺎﻡ ﻭإﻥْ ﻓَﯿُ ِﺬ ﱡﻝ ﻗَ ْﺪ َﺭ َﻙ ﻓﻲ ِ ﻋﺎﺗَ ْﺒﺘَﻪُ َ ﺳﺘَﺮﺍﻩُ ﺫﺍ َﻋﺘَﺐِ ْإﺫ ﯾﺪّﻋﻲ َﻛ ِﺬﺑﺎً ﺗَﻤﺎ ُﺯ َﺣﻪُ َ ﻓﺘﻜﻮﻥ ُﻣﻨﺘَﻘَﺼﺎً ﺑﻼ ﺳﺒِﺐِ إﯾّﺎ َﻙ إﻥْ ﺗﺪﻥُ ﺍﻣﺮأً ُﺟ ِﻤ َﻌﺖْ ﺏ ﺑﺼﻔﺎﺗِ ِﻪ َ ﺷ ٌ ﯿﺐ ﻣ َﻊ ﺍﻟﻄﺮ ِ ﻻ ِﺩﯾﻨُﻪُ ﺩﯾﻦٌ ْ ﻓﯿﺰ ُﺟﺮﻩُ ﻣﺘﻠﻮﻧﺎً ﻓﻲ ﺍﻟ ِﺠ ﱢﺪ ﻭﺍﻟﻠّﻌﺐِ
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ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﺗﺘﻘﺎﺳﻤﺎ ِﻥ ﺑﺴﻤﻌ ٍﺔ ﻓﻠَﻪُ ﺻﻔَﺔُ ﺍﻹﺻﺎﺑ ِﺔ َ ﺼﺐِ ﺩﻭﻥ أﻥْ ﯾُ ِ ِ ﺐ َﻣﻦْ ﻟﯿﺲ ﺗﻌ ِﺮﻑُ ُﺧ ْﻠﻘَﻪُ ﻭﺗُﻤﺎ ِﺯ ُﺣﻪُ أﺗ ْﺘ َﻚ ﻣﻮﺍﺭ ُﺩ ﺍﻟﺘ َﻌ ِ 2017/1/16
59
ﺳﺎﺭة
اﻧﺩﯾﺔ اﻟﺷﻌﺭ و ﺗﺟﺎﺫﺑﺎﺗﮭﺎ
ﻛ ﱞﻞ ﺑﺄﺧﻼﻗ ِﻪ ﺭھﯿﻦٌ ﻓﻠﯿﺲ ﺭﻣ ٌﺰ ﻭﻟﯿﺲ ھﻤ ُﺰ َ ھﻢ ﻓﺈﻧّﻤﺎ َ ﺍﻟﻔﺎﺿﻠﻮﻥ َﻣﻦْ ْ أﺧﻼﻗﻬُ ْﻢ ﻟﯿﺲ ﺗُ ﱡ ﺴﺘﻔﺰ ﻋﺠﺒﺖُ ِﻣ ﱠﻤﻦ ﯾَﻈﻦﱡ أﻥﱠ ﺍﻷﻧﺎﻡ إﻥْ ھ ﱠﺰھُ ْﻢ ﯾُﻬ ّﺰﻭﺍ ﺯﻣﺎﻥُ ھﺬﻱ ﺍﻷﻣﻮ ِﺭ ﻭﻟّﻰ ﻓﻤﺎ ﺍﻟﺬﻱ ﻋﻨﺪ ُﻛﻢ ﯾُ ﱡ ﺒﺰ ﺟﻮﺍھ ٌﺮ ﻋﻨﺪ ُﻛ ْﻢ ﺗُﺮﻯ أ ْﻡ ﻵﻟﺊ ﺗِﻠ ُﻜ ُﻢ ﻭﻗ ﱡﺰ أﻡ ھﻲ أﻗﻮﺍ ٌﻝ ﻣﺎ ﻟﻬﺎ ﻣﻦْ أﺟﻨﺤ ٍﺔ أﻭ ﻟﻬُﻦ ِﺣﺮ ُﺯ ﻟﻬﻢ ِﻣﻦْ ﻣﺎﻟﻲ أﺭﻯ َ ﺍﻟﻨﺎﺱ ﻣﺎ ْ ِﺫﻛ ٍﺮ ﻟﻤﺎ ﻋﻨﺪھ ْﻢ ﻓﯿﻐﺰﻭ ﺗﺼﺎ َﺭﺧﻮﺍ ﻛﻠﱡﻬﻢ ﺑﺄﻧﻲ ﻟﻲ ﺷﺮﻑٌ ﻓﻮﻗَﻬﻢ ﻭ ِﻋ ﱡﺰ ْ ﺿ ٌﻊ أﻭ ﻓﻜﻢ ﺟﻤﯿ ٌﻞ ﺗﻮﺍ ُ ﺺ ﻟﺪﯾ ِﻪ ﺭﺟ ُﺰ ﺳﺘ ٌﺮ ﻟﺸﺨ ٍ ﺲ أﻣﺎ ﻛﻼ ٌﻡ ﺑﻐﯿﺮ ﻟَﺒ ٍ ﻭﺍﺟﺐ ﯾ ُ َﺤ ﱡﺰ أﻭ َﺣ ًّﺰ َﻣﻦْ ٌ
60
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﺫﺍ ﺳﺎﺭﻗﻲ أﻭ ﻗﻠّﺪﻧﻲ ﺫﺍ ﻋﺠ ُﺰ ﻁﺮﺍﺋﻖ ﻗﺎﺩھﻦ ْ 16/1/2017
61
ﺳﺎﺭة
ﺟﺯﯾﺭة ﺗﺭوﻣﻠﯾﻥ Tromelin Island
ﺶ أ ْﻡ ِﻣﻦ ﻗﻠ ﱠ ِﺔ ﺍﻟ ِﺤﯿَ ِﻞ ﻣﻦ ﻛﺜﺮ ِﺓ ﺍﻟﺒﻄ ِ ﻣﺎﺕ ﺍﻟﻌﺒﯿ ُﺪ ﻋﻠﻰ ﻭﻋْ ٍﺪ ﺑﻼ أﻣ ِﻞ َ أﻡ ﺍﻟﻬﻮﺍﻥ ﻟِ َﻤﻦْ ﻻ ﻣﺎ َﻝ ﯾﻤﻠﻜﻪ ُ ﺣﺘﻰ ﯾﻤﻮﺕ ﺑﻼ ﻗَ ْﺪﺭ ﻋﻠﻰ َﻣ َﻬ ِﻞ ﺶ ﺗﻜﻮﻥُ ﺑ ِﻪ ﺍﻟﻤﻮﺕُ أھﻮﻥُ ﻣﻦ ﻋﯿ ٍ ﺳﺒ ُ ِﻞ .ﻋﻠﻰ ﺍﻧﺘﻈﺎ ٍﺭ ﺑﻼ ﻣﺄﻭﻯ ﻭﻻ ُ ﻭﯾﺼﺮﺥ ﺍﻟﻘﺒﻄﺎﻥ.. ھﯿﺎ ﺍﺭﻓﻌﻮﺍ ﺍﻟﺸﺮﺍ ْﻉ ..ﯾﺎ أﯾﻬﺎ ﺍﻟﺠﯿﺎ ْﻉ ﯾﺎ ﺧﺪﻣﺎً ﺳﺨﺮﻛﻢ ﻟﻨﺎ ﺍﻹﻓﻼﺱ ﻭﺍﻟﻀﯿﺎ ْﻉ ﻧﻜﻮﻥُ أﻭ ﻧﻜﻮﻥْ ..ﻭﻧﺤﻦ ﺳﺎﻟﻤﻮﻥْ ﻭﺍﻧﺘ ُﻢ ﯾﺎ أﯾﻬﺎ ﺍﻟﻌﺒﯿ ْﺪ.. أﻗﺪﺍﺭﻛﻢ ﺗﺨﻄﻬﺎ ﯾﺪﻱ ﻭﯾﻌﻤﻞ ﺍﻟﻌﺒﯿﺪ ﻭﺍﻟﺴﯿ ُﺪ ﺍﻟﻘﺒﻄﺎﻥ ﻭﺍﻟﺴﺎﺩﺓُ ﻧﺎﺋﻤﻮﻥْ ﯾﺠﺬﻓﻮﻥ ﯾﻄﺒﺨﻮﻥ ﯾﺨﺪﻣﻮﻥ ﻭﯾﻬﻤﺲ ﺍﻟﻌﺒﯿﺪ ﺑﯿﻨﻬﻢ: ﺒﻦ ﻭﺍﻹﺫﻻ ِﻝ أﻏﺮﻗَﻨﺎ ﺑﺤﺮ ﻣﻦ ﺍﻟﻐُ ِ ﻓﻲ ﺫﻱ ﺍﻟﺤﯿﺎ ِﺓ ﻓﺘَﻌﺴﺎ ً ﻟﻠﺴﻤﺎﻭﺍﺕِ ﻧﻌﯿﺶ ﺍﻟﻌ ْﻤ َﺮ ﻓﻲ َﻛ َﺪ ٍﺭ ﻟﻢ ﻧ ْﺪ ِﺭ ﻛﯿﻒ ُ ّ ﺕ ﻕ ﺑﯿﻦ ﻭﻏﯿ ُﺮﻧﺎ ﻏﺎﺭ ٌ ﺍﻟﻤﻠﺬﺍ ِ أﯾﻦ ﺍﻹﻟﻪُ ﻓﻬﻞ ﺣﻘّﺎ ﯾﻜﻮﻥُ ﻟﻨﺎ ﺭﺏ ﻭﻧﻮﻟ ُﺪ ﻣﺎ َ ﱞ ﺑﯿﻦ ﺍﻟ َﻤﺬﻻﺕِ ﻓﻠﯿﺖ أﺟﺴﺎ َﻣﻨﺎ ﺍﻟﺴﻮﺩﺍ َء ﻣﺸﺮﻗﺔ ٌ َ ﺕ ﺑﯿﻀﺎء ﺣﺘﻰ ﻧﺮﻯ َ ﺑﻌﺾ ﺍﻟﻤﺴ ّﺮﺍ ِ
62
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻣﺎ ﻋﯿﺸﺔٌ ﻧﺤﻦ ﻓﯿﻬﺎ ُﻛﻠﱡﻬﺎ ﻛ َﺪ ٌﺭ ﺶ ﺑﻼ ﺫﺍﺕِ .ﻓﺎﻟﻤﻮﺕُ ﺃھ َﻮﻥُ ﻣﻦ ﻋﯿ ٍ ﻭﻓﺠﺄ ٍﺓ ...ﺗﻨﻜﺴ ُﺮ ﺍﻟﺴﻔﯿﻨﺔ ﺍﻟﺸﻌﺎﺏ ﻭﺍﻟﻤﺮﺟﺎﻥْ ..ﺃﺭﺳﻠﻬﺎ ﺁﻟﻬﺔُ ﺍﻟﺠﺰﯾﺮ ْﺓ ﻣﺎ ھﺬﻩ ُ ﺃﻡ ﻧﺤﻦُ ﻋﺎﻟﻘﻮﻥْ ..؟ ﺟﺰﯾﺮﺓٌ ﻛﺄﻥّ ﺳﻜﺎﻧَﻬﺎ ﻣﻮﺝ ﺍﻟﺒﺤ ِﺮ ﻭﺍﻟﺮﻣﺎ ْﻝ ﺃﺷﺒﺎﺡ ُ ِ ﺼ ٍﺮ ﻛﺄﻧّﻤﺎ ﻏﺎﺑﺖ ﻟﺪﻯ ﺃ ْﻋ ُ ﺳﺤﯿﻘ ٍﺔ ﺩﻭﻥ ﺭﺅﻯ ﺍﻟﺨﯿﺎ ْﻝ ﺍﻟﺒﺤﺎﺭ ﺛُ ﱠﻢ ﺑﺪﺕْ ﻟﺴﯿ ِﺪ ْ ﻭﺍﻻﻓﺘﺨﺎﺭ ﯾﻘﻮ ُﺩﻩُ ﺍﻟ ِﻜ ْﺒ ُﺮ ْ ﯾﻘﻮﻝ ﻟﻠﺒﺤﺮ ﺃﻧﺎ ..ﺃﻧﺎ ﺳﯿﺪ ھﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺍﻟﺪﻧﻰ ﻻ ﯾﻤﻠﻚ ﺍﻟﻌﺒﯿﺪ ھﺎھﻨﺎ ﺳﻮﺍﻱ ﺃﻧﺎ ﺍﻟﺬﻱ ﺃﺧﺮﺝ ﺷﻤﺴﻬ ْﻢ .. ﺃﻧﺎ ﺍﻟﺬﻱ ﺍﺷﺘﺮﯾﺘﻬﻢ ﺍﻟﻄﺎﻋﺔ ﺍﻟﻌﻤﯿﺎء ﻟﻲ ﻭھﻢ ﻻ ﻗﯿﻤﺔ ﻟﻬﻢ ﻷﻧﻬﻢ ﻋﺒﯿ ْﺪ ..ﻷﻧﻬﻢ ﻋﺒﯿ ْﺪ ﺇﻧﻲ ﺃﻧﺎ ..ﺃﻧﺎ ﺇﻥْ ﻏﺮﻗﺖ ﺳﻔﯿﻨﺘﻲ ﺳﺘﻌﺮﻑُ ﺍﻟﻤﯿﺎﻩ ﺑﺄﻧﻨﻲ ﺃﻋﻮ ْﺩ ﺃﻋﻮﺩ ﻣﻦ ﺟﺪﯾﺪ ﻭﺗﻌﺮﻑ ﺍﻟﺠﺒﺎﻝ ﺑﺄﻧﻨﻲ ﺃﻋﻮﺩ ﻓﻠﯿﺲ ﻟﻲ ﺣﺪﻭ ْﺩ ﻭﺍﻟﻨﻬﺎﺭ ﺍﻟﺒﺤﺎﺭ ..ﻭﺍﻟﻠﯿﻞ ﺁﻟﻬﺔ ْ ْ ﻭﺍﻷﺷﺠﺎﺭ ..ﺗﻌﺮﻑُ َﻣﻦ ﺃﻧﺎ ﻭﺍﻟﺮﻣ ُﻞ ْ ﻟﺴﺖُ ﻣﻦ ﺍﻟﻌﺒﯿ ْﺪ ..ﻟﺴﺖُ ﻣﻦ ﺍﻟﻌﺒﯿ ْﺪ ﺴ َﺮ ﺍﻟﺴﻔﯿﻦْ ﯾﺎ ﺳﯿﺪﻱ ﺍﻟﻘﺒﻄﺎﻥ ﺗﻜ ﱠ ﯾﺎ ﺳﯿﺪﻱ ﺍﻟﻘﺒﻄﺎﻥْ .. ھﯿﺎ ﺍﺳﺤﺒﻮﺍ ﺍﻟﺤﺒﺎﻝ ھﯿﺎ ﺍﺳﺤﺒﻮﺍ ﻟﺘﻠ ُﻜ ُﻢ ﺍﻟﺮﻣﺎ ْﻝ ھﯿﺎ ﺍﺣﻤﻠﻮﺍ ﺃﻣﺘﻌﺔَ ﺍﻟﺴﻔﯿﻨﺔ ﯾﺎ ﺳﯿﺪﻱ ﻻ ﺷﻲ َء ھﺎھﻨﺎ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﯾﺎ ﺳﯿﺪﻱ ﻟﯿﺲ ﺳﻮﻯ ﺍﻟﺮﻣﺎ ْﻝ ..ﻭﻧﺤﻦ ﻛﺎﻟﻌﺮﺍ ْﺓ ﻻ ﺷﻲ َء ھﺎھﻨﺎ ﺃﻁﻠﺐ ﻣﻨﻜ ْﻢ ﺃﯾﻬﺎ ﺍﻟﻌﺮﺍ ْﺓ ﯾﺎ ﺃﯾﻬﺎ ﺍﻟﻌﺒﯿﺪ ﯾﺎ ﺃﯾﻬﺎ ﺍﻟﺤﻔﺎﺓْ ﺍﻟﻬﻮﺍء ..ﻭﺗﺄﻛﻠﻮﺍ ﺍﻟﺮﻣﺎ ْﻝ ﺍﻟﻔﻀﺎء ..ﻭﺗﺸﺮﺑﻮﺍ ﺍﻁﻠﺐ ﺃﻥ ﺗﻠﺘﺤﻔﻮﺍ ْ ْ ﻻ ﺷﻲ َء ھﺎ ھﻨﺎ ﺍﻟﺒﺤﺎﺭ ﺇﻧّ َﻲ ﺭﺍﺣ ٌﻞ ﺇﻧّﻲ ﺃﻧﺎ ﺍﻹﻟ ْﻪ ..ﺗﻌﺮﻓﻨﻲ ْ ﻭﺍﻷﺷﺠﺎﺭ ..ﻭﺍﻟﺒﻠ ُﺪ ﺍﻟﺠﻤﯿ ْﻞ ..ﯾﻌﺮﻑُ ﻣﻦ ﺃﻧﺎ ﻭﺍﻟﺮﻣﻞ ْ ﻣﺪﯾﻨﺘﻲ ﺑﺎﺭﯾﺲ ..ﺗﻌﺮﻑُ ﻣﻦ ﺃﻧﺎ ﻭﻛ ﱡﻞ ﺣﺎﻧ ٍﺔ ھﻨﺎﻙْ ..ﺗﻌﺮﻓﻨﻲ ﺃﻧﺎ ﺷﺎﺭﻉ ھﻨﺎﻙْ ..ﯾﻌﺮﻑُ ﻣﻦ ﺃﻧﺎ ﻛ ﱡﻞ ﺟﻤﯿﻠ ٍﺔ ﻭﻛ ﱡﻞ ٍ ﺳﯿﺪﻛ ْﻢ ﺃﻧﺎ ..ﻗﺎﺋﺪﻛ ْﻢ ﺃﻧﺎ ..ﺇﻟﻬﻜ ْﻢ ﺃﻧﺎ ھﯿﺎ ﺍﻣﻜﺜﻮﺍ ھﻨﺎ ..ﺇﻧﻲ ﻏﺪﺍً ﺃﻋﻮﺩ.. ﻧﻌﻢ ﻏﺪﺍ ﺃﻋﻮﺩ.. ﺳﻮﻑ ﻧﺴﻜﻨﻬﺎ ھﺬﻱ ﺍﻟﺠﺰﯾﺮﺓُ ﺃﻧّﻰ َ ﺍﻟﻌﻤﺎﻟﯿﻖ ﻗﺒﺾ ﻭﺍﻟﺒﺤ ُﺮ ﯾﻘﺒﻀﻨﺎ َ ِ ﺗﻠﻚ ﺍﻟﺴﻼﺣﻒُ ﻭﺍﻷﺳﻤﺎ ُﻙ ﻧﺎﺋﯿﺔٌ ﺍﻟﻤﻮﺍﺛﯿﻖ ﻏﯿﺮ ﻭﻻ ﺳﺒﯿ َﻞ ﻟﻨﺎ َ ِ
ﺗﺪﻭ ُﺭ ﺍﻟﻨﺠﻮ ُﻡ ﺑﻠﯿ ٍﻞ ﺑَﻬﯿﻢ ﻭﻧﺤﻦُ ُﺣﻔﺎﺓٌ ُﻋﺮﺍﺓٌ ِﺟﯿﺎ ْﻉ ﻟﻌﻮﺩﺗﻬﻢ ﻧ ُﻌ ﱡﺪ ﺍﻟﻠﯿﺎﻟﻲ ْ ﻓﺼﺎﺭﺕْ ﺳﻨﯿﻨﺎً ﻭﺑﺎﻥ ﺍﻟﺨﺪﺍ ْﻉ َ ﻓﻘﺎﻟﻮﺍ ﺳﻨﺄﺗﻲ ﻭﻟﻢ ﯾﺮﺟﻌﻮﺍ ﻭﻧﺤﻦ ﻧﻤﻮﺕُ ﺑﺄﯾﺪﻱ ﺍﻟﻀﯿﺎ ْﻉ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺗﺠﻤﻌﻨﺎ ﯾﺎ ﺃﯾﻬﺎ ﺍﻟﻘﻮ ُﻡ ھﺬﻱ ﺍﻷﺭﺽ ْ ُ ﻭﻧﺤﻦُ ﻓﻲ ﻭﺭﻁ ٍﺔ ﻛﺒﺮﻯ ﻣﻊ ﺍﻟﻘﺪ ِﺭ ﻟﻠﻤﺮء ﺃﻥ ﯾﺤﯿﺎ ﻭﺇﻥْ ﻣﻀﻀﺎً ﻻ ﺑﺪ ِ ﺇﻥ ﻗﺎﺑﻠ ْﺘﻪُ ﺻﺮﻭﻑُ ﺍﻟﺪھ ِﺮ ﺑﺎﻟﻌُ َﻜ ِﺮ 17/1/2017
65
ﺳﺎرة
ﻟﻣرﺷد اﻟدﯾﻧﻲ
ﯾﺎ ﺷﯿﺦ ﺳﻌ ٍﺪ ﺗﺤﯿﺔً ﺸﺪُھﺎ ﺇﻟﯿ َﻚ ِﻣﻨّﺎ ﻧُﻨ ِ ﺍﻷﻧﺎﻡ ﺩﻭﻣﺎً ﯾُﺴﻌﺪُھﺎ ﻓﺈﻥﱠ ﺇﺭﺷﺎ َﺩﻛ ْﻢ ﻟﺬﻱ ِ ﺗﻘﻮ ُﻝ ﺣﻘﺎّ ﻭﻟَ ْﻢ ﺗﻘ ْﻞ ﺱ ﻗﻮﻻً ﯾُﻔﺴﺪُھﺎ ﻟﻠﻨﺎ ِ ﻭﻟَ ْﻢ ﺗﺪﺍھﻦْ ﻭﻟﻢ ﺗﻜﻦْ ّﺇﻻ ﺷﺮﻭﺭﺍ ﺗﺒﻌﺪُھﺎ ﺗﻨﯿﺮ ﻟﻠﻨﺎﺱ ﻣﻨﻬﺠﺎً ﺷﺪُھﺎ ﻟﻠﺪﯾﻦ ﺣﻘﺎ ّ ﯾﺮ ِ ﻖ ﻟ ْﻢ ﻓﻠﯿﺖ ﻛ ﱞﻞ ﺑﺎﻟﺤ ﱢ َ ﯾَ َﺨﻒْ ﻭﺃﯾ ٍﺪ ﯾﻤﺪﱡھﺎ ﺻﺪُھﺎ ﻟﺮﺩﻉ ﻣﺴﺌﻮ ٍﻝ ﻓﺎﺳ ٍﺪ ﻭﺭﺍﺻ ٍﺪ ﯾﺴﺘﺮ ِ ِ ﺐ ﻣﻨﺘﻈﺮﺍ ﻭﻧﺼ ِﺮ ﺷﻌ ٍ َﻣﻮﺍﻋﻈﺎً ﯾﺴﺘ ِﻤﺪﱡھﺎ ﻣﺠﺪُھﺎ ﻓﯿ َﻚ ﻧﺮﻯ َ ﺍﻟﺪﯾﻦ ﻋﺎﻣﺮﺍً ﻣﻨﺎھﺠﺎً ﻓﯿ َﻚ ْ ﺿﺪﱡھﺎ ﺏ ﺲ ﺃﻗﻮﺍﻟُﻪُ ﺍﻟﺤ ﱡ ﻓ ُﺮ ﱠ ﻖ ِ ﺷﯿﺦ ُﻣ َﺪﻟﱢ ٍ ٍ 2017/1/17
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة
))ﺇﻟﻰ ﺁﻝ ﺍﻟﺒﯿﺖ(( ﻋﻠﯿﻬﻢ ﺍﻟﺴﻼﻡ ﺍﻟﺮﻭﺡ ﻭﺍﻷﻋﻀﺎ ِء ﻓﯿ ُﻜ ْﻢ ﺷﻔﺎ ُء ِ ﻭﺑ ُﻜﻢ ﺯﻭﺍ ُﻝ ﺍﻟﻬ ﱢﻢ ﻗ ْﺒ َﻞ ﺍﻟﺪﺍ ِء ُ ﺍﻟﻨﻔﺲ ھﺎﺋﻤﺔُ ﺑ ُﻜ ْﻢ ﺗﻠﻮﺫ ﻭﺑﻜ ْﻢ ُ ﻕ ﺗﻘﻠﱡ َﺐ ﺍﻷﻧﻮﺍ ِء ِﻋﺸﻘﺎً ﯾﻔﻮ ُ ﻖ ﻓﻲ ﺃﻥْ ﺗُ ْﻔﺘَ َﺪﻭﺍ ﻟ ِﻜﻨ ﱠ ُﻜ ْﻢ ﺍﻟﺤ ﱡ ﻭﻧﻬﺞ ﻋﻄﺎ ِء ﻉ ﺗﻀﺤﯿ ٍﺔ ﻣﺸﺮﻭ ُ ُ ﻏﯿﺮ ﺃﻥْ ﺗﺄﺑﻰ ﻧُﻔﻮ ُ ﺳﻜ ُﻢ ﺍﻟﻜﺮﯾﻤﺔُ َ ﺗَﺮﻗﻰ ُﺭﻗِ ﱠﻲ ﻣﻼﺋِ ٍﻚ ﻧُﺒﻼ ِء ﺍﻟﺮﺳﻮﻝ ﺍﻟﺮﺣﻤﺔُ ﺍﻟ ُﻤﻬﺪﺍﺓ ُ ِﻣﻦْ ﺁ ُﻝ ِ ﺭﺏ ﺍﻟﻌﺒﺎ ِﺩ ﻟِ َﻜﻒﱢ ﻛ ﱢﻞ ﺑﻼ ِء ﱢ ﺏ ﺇﻟﯿﻜ ُﻢ ﻓﺘَ ِﺮﻑﱡ ﺃﺟﻨﺤﺔ ُ ﺍﻟﻘﻠﻮ ِ ُ ﯾﻠﻮﺫ ﺣﻮ َﻝ ﺿﯿﺎ ِء ﺵ ﻣﺜ َﻞ ﺍﻟﻔﺮﺍ ِ ﺗﺒﺮﻛﺎً ﺑﺮﯾﺎﺿ ُﻜ ْﻢ ﺗﻬﻔﻮ ﺍﻟﻨﻔﻮﺱ ﱡ ُ ِ ﻓﻲ ﻛ ﱢﻞ ﺳ ّﺮﺍ ِء ﻭﻓﻲ ﺿﺮﺍ ِء َﻋﻈُﻤﺖْ ﻛﺮﺍ َﻣﺘُ ُﻬﻢ ﻭﻋ ﱠﺰ ﻣﻘﺎ ُﻣ ُﻬ ْﻢ ﺍﻟﻜﺮﺍﻡ ﻭﻧﺎ ِء ﺐ ﺩﺍﻥ ﻓﻲ ﻓﻲ ﻗﻠ ِ ِ ﺮﻡ ﺍﻟﻮﺭﻯ ُ ﺳﺒ ٌﻞ ﺇﻟﻰ ﺍﻟﺮﺣﻤ ِﻦ ﻓﻲ َﻛ ِ ﺞ ﻧﺒﻮ ٍﺓ ﻭﻭﻻ ِء ﻭﺿﻤﺎﻥُ ﻧ ْﻬ ِ ﻟَ ْﻢ ْ ﻧﻮﺭ ﻣﺤﻤ ٍﺪ ﻖ ﺍﻟﺮﺣﻤﻦُ َ ﯾﺨﻠ ُ ِ ﺇﻥ ﻟَ ْﻢ ﯾُﺘِ ﱠﻢ ﺑﻌﺘﺮ ٍﺓ ﻭﻛﻼ ِء ﺍﻟﻨﺒﻲ ﻭﺩﯾﻨ ِﻪ ﻓَﻬُ ُﻢ ﻛﻤﺸﻜﺎﺓِ ﱢ ﺎء ﻣﻘﺮﻭﻧﺔٌ ﻓﯿﻬ ْﻢ ھﺪﻯ ﱡ ﺍﻟﺮ َﺣ َﻤ ِ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ ﺳﺖْ ﺑ ِﻬ ْﻢ ﺳﻔُﻦُ ﺍﻟﻨﺠﺎ ِﺓ ﻭ ُﺧﻠ ﱠ ٌ ُ ﺺ ُﻏ ِﺮ َ ﺩﺭ ُﺭ ﺍﻟﻨﺒﻮ ِﺓ ﻓﻲ ﺻﺪﻯ ﺍﻵﻻ ِء ﺑﻬﻢ ﻣﺘﻤﺎﺳ ٌﻚ ﻓﺎﻟﺪﯾﻦُ ُﻣﺘﱠﺼ ٌﻞ ْ ﺑﺄﺋﻤ ٍﺔ ﺗَﻬﺪﻱ ﺇﻟﻰ ﺍﻟﻌﻠﯿﺎ ِء ﻭﺍﻟﻰ ﺻﯿﱢﻪِ ﻁﺮﯾﻖ ﺍﻟﻤﺼﻄﻔﻰ ﻭ َﻭ ِ ِ ﻭﺍﻟﻨﻌﺮﺍء ﺙ ِ ﻓﻲ ﻏﻤﺮ ِﺓ ﺍﻷﺣﺪﺍ ِ ﺩﺭﺏ ﺍﻟﻬﺪﺍﯾ ِﺔ ﺃﺑﻠ ٌﺞ ﻓﺒﻔﻀﻠﻬ ْﻢ ُ ﻀﻼ ِﻝ ﻧَ َﻮﺍ ِء ﻭﺑﻨﻮﺭھ ْﻢ ُﻋﺘَ ُﻢ ﺍﻟ ﱠ ﺐ ﺍﻟﻘﺮﻭ ِﻥ ﻭﻗُﺘﱢﻠﻮﺍ ﻅُﻠﻤﻮﺍ ﺑِ ُﻤﻨﻘﻠَ ِ .ﺑﺴﯿﺎﺳﺔ ﺑُﻨِﯿﺖْ ﻋﻠﻰ ﺍﻹﯾﺬﺍ ِء ُ ﺐ ﻣﻨﺬ ﺍﻟﻮﺻﻲ ﺇ ِﺫ ﺍﺳﺘﻘﻞ ﺑﻤﻨﺼ ٍ ﱢ ﻭﺑﻨﻮﻩُ ﻋﺒﺮ ﺍﻟﺪھ ِﺮ ﻛﺎﻷﺷﻼ ِء ﺗﺠ ْﺪ ﺑﻬ ْﻢ ﻓﺈﺫﺍ َ ﻧﻈﺮﺕ ﺇﻟﻰ ﺍﻷﻧﺎﻡ ِ ﺑﺤﻜﻢ ﺳﯿﺎﺳ ِﺔ ﺍﻟﺮﺅﺳﺎ ِء ُﺧﺪﻋﻮﺍ ِ ﻓﺘﺸ ﱠﻮ َھﺖْ ﺩﺭ ُﺭ ﺍﻟﻨﺒ ﱠﻮ ِﺓ ﺑﯿﻨَﻬ ْﻢ ﻨﺘﻔﻌﯿﻦ ﺃﻭ ﺑُﻠَﻬﺎ ِء ﺑﯿﻦ ُﻣ َ ﻣﺎ َ ﻗﺪﺭھُ ُﻢ ﺑ ُﻜ ﱢﻞ ﺭﺫﯾﻠ ٍﺔ ﯾﺤﺜﻮﻥ َ ﻟﯿﺪﻭ َﻡ ﺣﻜ ُﻤﻬُ ُﻢ ﻋﻠﻰ ﺍﻟﺠﻬﻼ ِء ﺷ ْﻜﻠَﻬﻢ ﻛﺎﻥ ﻣﻮﺝ ﺍﻟﻤﺎ ِء ﺷ ﱠﻮﻩ َ ﺇﻥْ َ ُ ﺳﻄﺢ ﺍﻟﻤﺎ ِء ﻓﻬُ ُﻢ ﺍﻟﺒﺪﻭ ُﺭ ﻭﺫﺍﻙ ُ ﺗﻘﺎﺻ َﺮﺕْ ﺃﻧﻈﺎ ُﺭھ ْﻢ ﺍﻟﻘﺎﺻﺮﻭﻥ َ ِﻣﻦْ ﺃﻥ ﺗَﺮﻯ ﻧُ ُﺠﻤﺎً ﻣﻊ ْ ﺍﻟﻸﻻ ِء
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د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ ﺼﺮﺕْ ﻣﺪﺍﺭ ُﻛﻬُ ْﻢ ﺑﺄﻥْ ﯾﺘﻔ ﱠﻬﻤﻮﺍ ﻗَ ُ ِﻋﻈَ َﻢ ﺍﻟﻨﺒ ﱢﻲ ﻭﺁﻟ ِﻪ ﺍﻟﻌﻈﻤﺎ ِء ﺃﻥ ﯾُﺪﺭﻛﻮﺍ ﺃﻥْ ھﺆﻻ ِء ﺗَﻤ ﱠﺰﻗﺖْ ﺃﻭﺻﺎﻟُ ُﻬ ْﻢ ﻟﻨﻜﻮﻥ ﻓﻲ ﻧﻌﻤﺎ ِء ﻭﻟﺬﺍﻙ ﻛ ﱡﻞ ﺭﺯﯾﱠ ٍﺔ ﻣﻨﺸﻮﺭ ٍﺓ ﻮﺍﻡ ﻣﺤﺎﻛﺔٌ ﺑﺪھﺎ ِء ﺑﯿﻦ ﺍﻟ َﻌ ِ 18/1/2017
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ﺳﺎرﺓ
ﺑﻘرﺏ ﺑﺣﯾرﺓ
ھﻞ ﺟﺎﻭﺭﺗ َﻚ ﺑﺤﯿﺮﺓٌ ﺑﻨﻘﺎﺋﻬﺎ ﻭﺍﺳﺘﺸﻌﺮ ْﺗ َﻚ ﺟﺪﺍﺋ ُﻞ ﺍﻷﻏﺼﺎ ِﻥ ﺃﻭ ﺣﺎﻭ َﺭﺗ َﻚ ﻋﻠﻰ ﺍھﺘﺰﺍ ٍﺯ ﻭﺭﺩﺓٌ ﻭﺣﯿﺎً ﻛﯿﺎﻧﺎً ﻧﺎﻁﻘﺎً ﻟﻜﯿﺎ ِﻥ ﺏ ﺍﻷﻟﺤﺎ ِﻥ ﺍﻟﻤﺮﻓﺮﻑ ﺍﻛﺘﺤﻠﺖ ﺑﻤﻨﻈ ِﺮ ﺍﻟﻄﯿ ِﺮ ﻭھﻞ َ َ ﻭﺍﺳﺘﻤﻌﺖ ﻷﻏﺮ ِ ِ ﺃﻣﻮﺍﺝ ﺑ َﺪﺕْ ﺗﺮﻧﻮ ﺇﻟﻰ َﺭ َﺟﻔﺎﺕ ٍ ﱡ ﺺ ﺍﻷﻓﻨﺎ ِﻥ ﺗﻬﺘﺰ ﻣﺜ َﻞ ﺗﺮﺍﻗ ِ ﺍﻟﺠﻮ ﺻﺎﻓﻲ ﺍﻟﻮﺟﻨﺘﯿﻦ ﻓﻤﺎ ﺗﺮﻯ ﻏﯿﺮ ﺍﺧﻀﺮﺍﺭ ُﻣ ﱠﺪ ﻟﻠﺸﻄﺂ ِﻥ ﺃﻧّﻰ ﺍﻟﺘﻔﺖﱠ ﺗﺠ ْﺪ ﻓﻀﺎ ًء ﻭﺍﺳﻌﺎ ً ﻭﺍﻟﻌﺸﺐ ﻭﺍﻷﺷﺠﺎ ُﺭ ﻣﻤﺘﺰﺟﺎ ِﻥ ُ ﻭﺍﻟﻌﻄ ُﺮ ﯾُﺒﺤ ُﺮ ﻓﻲ ﺍﻟﻨﺒﺎﺕ ﻛﺄﻧﻪ ﻧﺸﻮﺍﻥ ﺃﺭﺳﻠﻪُ ﺇﻟﻰ ﻧﺸﻮﺍ ِﻥ ﻓﺘﺮﻯ ﻋﻠﻰ ﺟﻨﺒﺎﺗﻬﻦﱠ ﺗﻤﺎﻭﺟﺎ ً ﺍﻷﻁﯿﺎﻑ ﻭﺍﻷﻟﻮﺍ ِﻥ ﻭﺗﻌﺎﻛﺲ َ ِ 20/1/2017
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د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ
ﺟﯾش وﺣﺷد ُ ﺍﻟﻠﯿﻮﺙ ﺍﻟﻌﺮﺍﻕ ﺟﺎ َء ﺟﯿﺶ ﺟﺎ َء ُ ِ ُ ﺣﺜﯿﺚ ﺐ ﻋﺎﺭ ٌﻡ ﻭﺳﻌ ٌﻲ ﻀ ٌ َﻏ َ ﺐ ﻋﻠﯿ ُﻜ ْﻢ ﻓﻬﻞ ﺇﻟﯿ ُﻜ ْﻢ ُﻣ ُ ﻐﯿﺚ ﺻ ﱠ ﺐ ُ ﻀ ٌ ُﻣ ْﻜﻔَ ِﻬ ٌﺮ ﻛﺄﻧﱠﻪُ ﻏ َ ﺟﯿﺶ ﻭﺣﺸ ٌﺪ ﻌﺮﺍﻕ ﺐ ﺍﻟ ٌ ﻛ ﱡﻞ ﺷﻌ ِ ِ ﻭﺑﻌﻮﺙ ﺗَﺘَﺎﺑَ َﻌ ْﺘﻬﺎ ﺑُﻌُ ُ ٌ ﻮﺙ ﻭﺳﺤﻼً ﻮﻥ ِﻣﻨﻪُ ﻗ ْﺘﻼً ﺳﻮﻑ ﺗَﻠﻘَ َ ْ ُ ﻣﺒﺜﻮﺙ ﻭﻟَﻈ ًﻰ ﻣﻦْ ﺳﻼ ِﺣ ِﻪ ﺖ ﺍﻟﻌﺮﺍﻕ ﺍﻟﺬﻱ ﺑﻪ ﺃھ ُﻞ ﺑﯿ ٍ ﻣﺎ ﻟَ ُﻜ ْﻢ ﻓﯿ ِﻪ ﻣﻠﺠﺄ ٌ ﺃﻭ ُﻣ ُ ﻜﻮﺙ ﺍﻟﺪﻭﺍﻋﺶ ِﻣﻨّﺎ ﻭﺭﻁﺔٌ ﻧﺎﻟﻬﺎ ُ ﻟﻢ ﯾَﻨ ْﻠﻬﺎ ِﻣﻦْ ﻗﺒ ُﻞ ﻗ ﱡ ُ ﺧﺒﯿﺚ ﻂ ھﻞ ﻋﻠﻰ ﺣﺎﻣﻠﻲ ﻟﻮﺍ ِء ﻋﻠ ﱟﻲ ﺟﺎءﻧﺎ ﺍﺑﻦُ ﺍﻟﺨﻨﺎ ﺃﻭ ﺍﻟﺪﯾّ ُ ﻮﺙ ﺍﻟﻌﺮﺍﻕ ﻭﺻﻠﺘ ْﻢ ھﻞ ﻅﻨﻨﺘُ ْﻢ ﺇﻟﻰ ِ ُ ﺧﻨﯿﺚ ﺛﻢ ﯾﻨﺠﻮ ﻣﻨﻜﻢ ﺟﺒﺎﻥٌ 2017/1/20
71
د رﺷﯾد ھﺎﺷم
ﺳﺎرﺓ
ﺗﻌﻠﯾﻘﺎ ﻋﻠﻰ ﺑﻌض ﺍﻟﺟﮭﺎﺕ ﺍﻟﺗﻲ ﺗﻌد "ﺍﻟﺷﺎﻋر" ﻣﮭﻧﺔ ﺍﻟﺸ ْﻌ ُﺮ ﻟﯿﺲ ِﻣﻬﻨﺔً ﺇﻧﱠﻤﺎ ﻭﺣﻲ ﺍﻟﺠﻤﺎ ْﻝ ﺑﯿﻦ ﺷﺪ ٌﻭ ﯾﺘﯿﻪُ َ ِ ﻣﺘﻰ ﻏﺪﺍ ﺍﻟﺸﻌ ُﺮ ﺍﻣﺘﻬﺎﻧﺎً ﻓﻘﺪ ﻛﺎﻥ ﺑﺤﻮﺭﺍً ﻁﻮﺍ ْﻝ ﻣﺎﺕ ﻭﺇﻥ َ َ ﺇﻥْ ﯾ ُﻚ ﻣﻬﻨﺔً ﻟﻪُ ﺃﺟﺮﻩُ ﺑﺌﺲ ِﻣﻦ ﺍﻟﺸﻌ ِﺮ ﻣﺎ ْﻝ ﻣﺎ ٌﻝ ﻭﯾﺎ َ ﺏ ُﻣ ْﻌ ٍﻂ ﻣﺎﻟﻪُ ﻣﺎﺩﺣﺎ ً ﻓ ُﺮ ﱠ ﻀﻼ ْﻝ ﻟﻜﻲ ﯾُﺰ ّﻛﻰ ﻭھْﻮ ﻋﯿﻦُ ﺍﻟ ﱠ ﻕ ﺑ ِﻪ ﻣﺎ ﺷﺎﻋ ٌﺮ ﺫﺍ ﺑﻞ ﻧﻔﺎ ٌ ﻏﺎﻁﺲ ﻓﻲ ﺍﻹﺫﻻ ْﻝ ﻱ ٌ ﻭھﻮ ﻏﻮ ﱞ ﺍﻟﺤﺮ ﻋﻔﯿﻒٌ ﻭﻻ ﻓﺎﻟﺸﺎﻋ ُﺮ ﱡ ﯾﺒﯿ ُﻊ ﻣﺎ ﯾﺒﻘﻰ ﺑﺸﻲ ٍء ﺯﻭﺍ ْﻝ ﻭﻻ ﯾﺒﯿ ُﻊ ﺩﯾﻨَﻪُ ﺑﺎﺣﺜﺎً ﻋﻦ ﺍﻟﺪﻧﺎﻧﯿﺮ ﺑﺄﯾﺪﻱ ﺍﻷﻧﺬﺍ ْﻝ ﺑﻠﺒﻞ ﺷﺎﺭ ٍﺩ ﺍﻟﺸﻌﺮ ﻟﺤﻦُ ٍ ﺏ ﺍﻟﺠﺒﺎ ْﻝ ﺷﻌﺎ ِ ﺑﯿ َﻦ ﺍﻟﺒﺮﺍﺭﻱ ﻭ ِ ﻣﻤﺘﺰﺝ ﺑﺎﻟﺤﺐ ﯾﺸﺪﻭ ﺑﻼ ﻗﯿﺪ ﻋﻠﻰ ﺍﻟﻤﻜﻮﺙ ﻭ ﺍﻻﻧﺘﻘﺎ ْﻝ ﻣﻔﺘﺎﺡ ﺇﻟﻰ ﻋﺎﻟَ ٍﻢ ﺍﻟﺸﻌﺮ ٌ ﺇﺣﺴﺎﺱ ﺑ ِﻪ ﻭﺍﻟﺨﯿﺎ ْﻝ ٌ ﯾَ ْﻨ َﺰﻩُ ﺍﻟﺸﻌﺮ ﺑﺮﻛﺎﻥٌ ﺑﺄﻋﻤﺎﻗﻨﺎ ﻟﯿﺲ ﻭﻅﯿﻔﺔً ﻭﻟﯿﺲ ﺍﺷﺘِﻐﺎ ْﻝ
72
د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺍﻟﺸﻌﺮ َھ ﱞﻢ ﺳﺮﻁﺎﻥٌ ﻟِ َﻤﻦْ ﻛﺪﺍء ﻋُﻀﺎ ْﻝ ﺃﺩ َﻣﻨَﻪُ ﻭھْﻮ ٍ ﯾﺤﺮ ُ ﻕ ﻓﯿ ِﻪ ﺍﻟﻤﺮ ُء ﺃﻋﻤﺎﻗَﻪُ ﻭﺍﻟﻨﺎﺱ ﯾَﺨﻔﻰ ﻋﻨ ُﻬ ُﻢ ﺍﻻﺷﺘﻌﺎ ْﻝ ﺷﺠ ِﻮ ِﻩ ﯾﻐﻠﻲ ﻓﺆﺍ ُﺩ ﺍﻟﻤﺮ ِء ِﻣﻦْ َ ﺍﻟﻨﺎﺱ ﺍﻓﺘﺨﺎﺭ ﺍﻟﻤﻘﺎ ْﻝ ﺐ ُ ﺴ ُ ﻭﯾَﺤ َ ﺃﻣﺮﺍﺽ ﺑﻼ ﺩﻭﺍ ٍء ﺍﻟﺸﻌﺮ ٌ ﯾﻨﺎ ُﻝ ﻣﻨﻬﺎ ﺍﻟﻤﺮ ُء ﺭﻭﺣﺎ ھﺰﺍ ْﻝ ﺍﻟﻨﺎﺱ ﺍﻧﻔﻌﺎﻻﺗِ ِﻪ ﻟﻮ ﯾﻌﻠ ُﻢ ُ ﻭﺍﻷﻟ ُﻢ ﺍﻟﻄﻮﯾ ُﻞ ﻭﺍﻻﻧﺸﻐﺎ ْﻝ ﻭﻣﺎ ﯾﺠﻮ ُﻝ ﺍﻟﻔِ ْﻜ ُﺮ ﻓﻲ َھ ﱢﻤ ِﻪ ﻭﺍﻟﺬﻛﺮﯾﺎﺕُ ﻋﻨﺪﻣﺎ ﻻ ﺗُﺰﺍ ْﻝ ﺸ َﺪﻩ ُ ﻗ ﱡ ﻂ ﺑﻞ ﻟﻢ ﯾﺤﺴﺪﻭﺍ ﻣﻨ ِ ﻷﺷﻔﻘﻮﺍ ﻋﻠﯿ ِﻪ ِﻣﻦْ ﺫﺍ ﺍﻟﻮﺑﺎ ْﻝ ﺍﻟﺸﻌﺮ ﻣﺴﺌﻮﻟﯿﺔٌ َﺟ ﱠﻤﺔٌ ﯾﺤ ُﻜ ُﻤﻬﺎ ﺍﻟﻀﻤﯿ ُﺮ ﻓﻲ ﻛ ﱢﻞ ﺣﺎ ْﻝ ﺍﻟﺸﻌﺮ ﻻ ﯾُﻠﺠﻤﻪُ ْ ﻋﺼ ُﺮﻩُ ﻛﻮﻛﺐ ﯾﺒﻘﻰ ﻟﻜ ﱢﻞ ﺍﻷﺟﯿﺎ ْﻝ ﺑﻞ ٌ 2017/1/20
73
ﺳﺎرة
)ﺟﻧﺎﻥ ( اﻟرﺳﺎﻣﺔ رﺣﻣﻬﺎ ﷲ
ﻕ ﺍﻷﻣ ُﻞ ِﻣﻦ ﻭﺣﻲ "ﺟﻨﺎﺕ" ﯾُﺸﺮ ُ ِ ُ ﺣﯿﺚ ﺗﻨﺴﺪ ُﻝ ﻭﯾﻘﺪح ﺍﻟﻔﻦﱡ ُ ﻭﻣﻦ ﺭﺅﺍھﺎ ﺍﻟﺤﯿﺎﺓُ ﺻﺎﺩﺣﺔٌ ﺗﺮﺗﺤ ُﻞ ْﻲ َ ِ ﺷ َ ﺪﻭ ﺍﻷﻧﺎﺷﯿ ِﺪ ﻭھ َ ُ ﻕ ﺳﻨ ًﻰ ُﻣﻨﺘﺸ ٌﺮ ﺖ ﺑﺮ ُ ﺣﯿﺚ ﻛﻨ ِ ﺑﺎﻟﻨﺠﻮﻡ ﯾﺘﱠﺼ ُﻞ ﻟِﻌﺎﻟَ ٍﻢ ِ ﺃﻟﻢ ﯾﺎ ﺷُﻌﻠﺔَ ﺍﻟﻨﻮ ِﺭ ﯾﺎ ﺃﺳﻰ ٍ ﺲ ﺭﻣﻰ ﺑﻬﺎ ﺍﻟ َﻜﻠ ُﻞ ﯾﺎ َھ ﱠﻢ ﻧ ْﻔ ٍ ﻨﻰ ﺗﻌﻠﱠﻘَﻬﺎ ﯾﺎ ُﻣﻬﺠﺔً ﯾﺎ ُﻣ ً ﻣﻼﺋ ُﻚ ﺍﻟﻨﻮ ِﺭ ﺳﺎﻣﻬﺎ ﺧﺠ ُﻞ ﺕ ﺻﺮﺧﺔٌ ﻧﻄﻘَﺖْ ﺇﻥ ﻛﺎﻥ ﻓﻲ ﺍﻟﻤﻮ ِ ﻋﻠﯿﻚ ﻭﺍﻷﺯ ُﻝ ﻓﺎﻟﺨﻠ ُﺪ ﯾﺤﻨﻮ ِ ﺳ َﻤﺖْ ﻓﻲ ﻅ ﱢﻞ ﻋﯿﻨﯿ ِﻚ ﺑﻬﺠﺔٌ ُﺭ ِ ﻧﺤﻮ ﺭﻭﺣﻬﺎ ﺍﻟﺴﺒ ُﻞ ﻓﺎﻧﻐﻠﻘَﺖْ َ ﻟﻜﻨﱠﻬﺎ ﺗُ ْﻠ ِﻬ ُﻢ ﺍﻟﺤﯿﺎﺓَ ﺷﺬﺍً ﺴﺘَﻘﻰ ِﻣﻦ ﺭﺣﯿﻘﻬﺎ ﺍﻟﻌﺴ ُﻞ ﻭﯾُ ْ ﻣﻤﺰﻭﺟﺔٌ ﻓﻲ ﻛﯿﺎﻧِﻬﺎ ُﻣ َﻬ ٌﺞ ﺻﺮﺣﻬﺎ ﺍﻟﻤﻘ ُﻞ ﺗﺮﻗﺮﻗﺖْ ﺑﯿﻦ َ
74
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﯾﺎ ﻟﻐﺔً ﺗﺮﺟﻤﺎﻧﻬﺎ ﺷ َﻐﻒٌ ﺷ َﻌ ُﻞ ﻭﺷُﻌﻠﺔً ﺃﺷ َﺮﻗَﺖْ ﺑﻬﺎ ُ ﻭﻭﺭﺩﺓً ﻓﻲ ﺍﻟﺤﯿﺎﺓ ﺧﺎﻟﺪﺓً ﻭﺭﻭﺣﻬﺎ ﻓﻲ ﺍﻟ ِﺠﻨﺎ ِﻥ ﺗﻨﺘﻘ ُﻞ 22/1/2017
75
ﺳﺎرة
)إﻟﻰ اﻟﺷﯾﺦ اﻟﺟﻠﯾﻝ اﺣﻣد اﻟواﺋﻠﻲ رﺣﻣﻪ ﷲ(
ﺳ ِﻞ ﺍﻟ َﻜﻠِ ِﻢ ﯾﺎ ﺟﻮ َھ َﺮ ﺍﻟﺪّﯾ ِﻦ ﻓﻲ ُﻣ ْ ﺴﺘَﺮ َ ﺁﻝ ﺍﻟ ُﻬﺪﻯ ﻓﻲ ﺍﻟ ِﻌ ْﻠ ِﻢ ﻭﺍﻟ ِﺤ َﻜ ِﻢ ﻭ ِﻋ َ ﻄﺮ ِ ﺻ َﻌﺖْ ﺃﻟﻔﺎﻅُﻪُ ﺩُﺭﺭﺍً ﻭﻣﻌﺪﻧﺎً ُﺭ ﱢ ﺗَﺸ ﱡﻊ ﻧﻮﺭﺍً ﻋﻠﻰ ﺳﯿ ٍﻞ ِﻣﻦ ﺍﻟﻈُﻠَ ِﻢ ﻭﻭﻣﻀﺔٌ ﻣﻦ ﺷُﻌﺎﻉٍ ﯾﺒﺘﺪﻱ ﺃﻟِﻘﺎً ﻭﯾﻨﺘَﻬﻲ ﺑﺄﺑﻲ ﺍﻷﺣﺮﺍ ِﺭ ﻓﻲ ﺍﻷﻟَ ِﻢ ﻭﺭﻓﻌﺔَ ﺍﻟﺪﯾ ِﻦ ﻓﻲ ﻋُﻠﯿﺎ ﻣﻜﺎﻧﺘِ ِﻪ ﻭﻗﺎﻣﺔَ ﺍﻟﻠﻐ ِﺔ ﺍﻟﺴ ْﻤﺤﺎ ِء ﻭﺍﻟ ﱡﻨﻈُ ِﻢ ﻭ ُﻣﻈﻬﺮﺍً ﻣﻦ ﺷﺬﻯ ﺍﻟﺘﺎﺭﯾﺦ ﺃﻋ َﻤﻘَﻪُ ِ ﻟِﯿ ْﻠ ِﻬ َﻢ ﺍﻟﺠﯿ َﻞ ﻣﻨﻬﺎﺟﺎً ﻣﻦ ﺍﻟﻘِﯿَ ِﻢ ﻕ ﻭﻣﻔﺨﺮﺓٌ ﺗﺤﯿﺔً ﻣﻠﺆھﺎ ﺷﻮ ٌ ﺍﻟﻨﺎﺑﻎ ﺍﻟﻌَﻠَ ِﻢ ﻟﻠﻮﺍﺋﻠﻲ ﺍﻟﺠﻠﯿ ِﻞ ِ ﺗﺒﺜﻬﺎ ﺍﻟﺮﻭح ﻧﺸﻮﻯ ﻓﯿﻚ ھﺎﺋﻤﺔ ﻣﻦ ﻋﺎﺑﻖ ﺍﻟﻘﻮﻝ ﺃﻭ ُﻣﺴﺘﻌ َﺬﺏ ﺍﻟﺸﯿَ ِﻢ ﺁﻓﺎﻕ ُﻣ َﻌ ﱠﺮﺟ ٍﺔ ﺑﯿﻦ ﻛﺄﻧّﻤﺎ َ ٍ ﻭﺍﻷﻛﻢ ﺗُﺤﺎﻁُ ﺑﺎﻟﺸﻮ ِﻙ ﻭﺍﻷﻭﻋﺎ ِﺭ ِ ﻭﺟﻤﻠ ٍﺔ ِﻣﻦ ﺩﻭﺍ ٍﻩ ﺣﺎﻛﻬﺎ ﺩﻭ ٌﻝ ﺴﺪ ُِﻡ ﻟِﺘﺨﺘﻔﻲ َ ﺧﻠﻒ ﺃﺳﺘﺎ ٍﺭ ﻣﻦ ﺍﻟ ﱡ ﺟﻠّﯿﺘﻬﺎ ﺑﺎﺣﺜﺎً ﻣﻜﻨﻮﻥ ِﻋﻠﱠﺘِﻬﺎ َ ﺻﺤﯿﺢ ﺍﻟﻘﻮ ِﻝ ِﻣﻦ ﺗُ َﻬ ِﻢ ﺣﺘﻰ ﺃَﺑَ ْﻨ َﺖ َ
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د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﻭﯾﺎ ﻋﻤﯿﺪﺍً ﺣﺴﯿﻨ ﱠﻲ ﺍﻟﻀﻤﯿ ِﺮ ﺑ ِﻪ ﻋﺠﻢ ﺏ ﻭﻣﻦ ﻑ ﺗﺸ ﱠﺮ َ َ ﺍﻟﻨﺎﺱ ِﻣﻦ ﻋ ُْﺮ ٍ ِ ﺍﻟﻔﺎﻗﺪﯾﻦ ﻟﺪﻯ ﺍﻟﻈﻼ ِﻡ ﺑﺪﺭﺍً ﻓ ُﻬ ْﻢ ﻓﻲ ﺃﺣﻠ ِﻚ ﺍﻟ َﻌﺘَ ِﻢ ﻋﻠﯿﻚَ ﻣﻨّﺎ ﺳﻼ ُﻡ َ 2017/1/22
77
ﺳﺎﺭة
ﺫو اﻟﺟﻧﺗﯾ ِﻥ
ﻋﺎﺏ ﺑﺄَﻥْ ﻻ ُﻭﻟ َﺪ ﻟﻲ ﻓﻲ ﻣﻨﺎﻗﺒﻲ ﺃُ ُ ﺏ ﺃﻭ ِﻣﻦ ﺃﻗﺎﺭﺑﻲ ﺑ َﻬﻤ ٍﺰ ﻣﻦ ﺍﻷﺻﺤﺎ ِ ﻘﺐ ﻟﻠﻤﺮ ِء ﺇﻥْ ﯾ ُﻜﻦْ ﯾﻘﻮﻟﻮﻥ :ﺃﻥْ ﻻ َﻋ َ ﺑﻼ َﻭﻟَ ٍﺪ ﺇﻥْ َ ﻏﺎﺏ ﺃﻭ ﻏﯿﺮ ﻏﺎﺋﺐِ ﻓ َﻤﻦْ َ ﻛﺎﻥ ﻻ ﺃﺑﻨﺎ َء ﺗﺴﻨِ ُﺪ ﻅﻬ َﺮﻩُ ﺐ ﻭﺗَ ْﺤ ِﻤﻠﻪ ُ ﻓﻲ َﻋﺠ ِﺰ ِﻩ ﻭﺍﻟﻨﻮﺍﺋ ِ ﺳﻪُ ﻓﻲ ُﻣﻠِ ﱠﻤ ٍﺔ ﻭﯾﺸﺘَ ﱡﺪ ﻓﯿﻬ ْﻢ ﺑﺄ ُ ﺐ ﻭﯾﻔﺨ ُﺮ ﻓﯿﻤﺎ ﺃﺩﺭﻛﻮﺍ ﻣﻦ ﻣﻨﺎﺻ ِ ﺿ ﱞﺮ ﻧﺤﻮﻩُ ﻭﺍﻧﺘﻜﺎﺳﺔٌ ﻭ ﺇﻥْ ﯾﺪﻥُ ُ ﺐ َ ﯾﺬﻭﺩﻭﻥ ﻋﻨﻪ ُ ﺍﻟﺸ ﱠﺮ ﻣﻦ ﻛ ﱢﻞ ﺟﺎﻧ ِ ﻓﻤﺎ ﺯﯾﻨﺔُ ﺍﻹﻧﺴﺎ ِﻥ ﺇﻻ ﺑﻤﺎﻟِ ِﻪ ﻭﺃﻭﻻ ِﺩ ِﻩ ﺇﻥْ ﺗُ ْﺤ َ ﺳﺐِ ﺺ ﺧﯿ ُﺮ ﺍﻟﻤﻜﺎ ِ ﯾﻜﻦْ ﻛﺬﻟﯿ ِﻞ ﺍﻟﻘ ْﺪ ِﺭ ﻓﻲ ﻛ ﱢﻞ ﺣﺎﻟ ٍﺔ ﺐ ﻭﯾُ ْ ﺏ ﻭﻟﯿﺲ ﺑﻐﺎﻟ ِ ﺼﺒﺢ ﻛﻤﻐﻠﻮ ٍ ﺮﻑ ﻧﺎﻓ ٌﺬ ﺑﻠﻰ ﺇﻥﱠ ھﺬﺍ ﺍﻟﺮﺃ َ ﻱ ﻓﻲ ﺍﻟ ُﻌ ِ ﺏ ﻭﻟﯿﺲ ﯾُﺰﺍ ُﺡ ﺍﻟﺮﺃ ُ ﻱ ﺑﻌ َﺪ ﺍﻟﺘﺠﺎﺭ ِ ﻛﻨﺖ ﻣﺜﻠَ ُﻬ ْﻢ ﯾﺸﻜﻮﻥ ﺇﻥْ ﻭﻟﻜﻨﱠﻬﻢ َ َ ﺻﺒﯿ ٍﺔ ﻓﺎﻟﻘﻮ ُﻝ ﺭھﻦُ ﺍﻟﻤﺨﺎﻁَﺐِ ﺃﺑﺎ ِ ﻟﻘﺪ ُﺟﺒِ َﻞ ﺍﻹﻧﺴﺎﻥُ ﯾُﺒﺪﻱ ﺍﻓﺘﺨﺎ َﺭﻩُ ﺏ ﻋﻠﻰ ﻓﺎﻗ ٍﺪ ﺷﯿﺌﺎ ﺑﻘﻮ ٍﻝ ُﻣﻮﺍ ِﺭ ِ
78
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﺍﻟﻀ ﱢﺮ ﺍﻟﺬﻱ ﻓﯿ ِﻪ ﻗﺎﺋ ٌﻢ ﻓﯿُ ْﻐﻀﻲ ﻋﻦ ﱡ ﻭﯾُﺒﺪﻱ ﻣﺜﺎﻟﯿﺎﺗِ ِﻪ ﻓﻲ ﺍﻟﻤﻨﺎﻗﺐِ ﺿ ﱡﺮﻩُ ﻭﺍﻧﺘﻔﺎ ُﻋﻪ ُ ﻭﻓﻲ ﻛ ﱢﻞ ﺷﻲء ُ ﺐ ﻭﻟﯿﺲ ﺑﻨﻔﻊ َ ﺩﻭﻥ ﺃ ﱢ ﻱ ﻣﺼﺎ ِﻋ ِ ٍ ﺃﻟ ْﻢ ﺗﺪ ِﺭ ﺃﻥﱠ ﷲ ﺃﻧﻔَ َﺬ ﺃﻣ َﺮﻩ ُ ﺳﺐِ ﻭﺃﻧﺖ ﺑﻤﺎ ﺃﻋﻄﺎﻩُ ﻏﯿ ُﺮ ُﻣﺤﺎ ِ ﻭﺷُﻜ ُﺮ َﻙ ﻧﻌﻤﺎء ﯾﺰﯾ ُﺪ ﺛﺮﺍ َءھﺎ ﺐ ﻓﻼ ﺗُﺒ ِﺪ ﻓﺨﺮﺍً ﻓﻲ ﻧﻮﺍ ِﻝ ّ ﺍﻟﺮﻏﺎﺋ ِ ﻓﺬﻭ ﺍﻟﺠﻨﺘﯿ ِﻦ ﺍﻟﻔﺨ ُﺮ ﺃﺫ َھ َﺐ ﺧﯿ َﺮﻩُ ﺐ ﻓﻤﺎ ﺍﻷﻣ ُﺮ ﺇﻻ ﺑﺎﻟﺘّﻘﻰ ﻭﺍﻟﺘﺤﺎﺑُ ِ
23/1/2017
79
ﺳﺎﺭة
إﻟﻰ أﺧﻲ اﻟﻔﺎﺿﻝ اﻟﺩﻛﺗوﺭ ﺣﺳﻥ ﻋﺑﺩ ﷲ
ﺺ ﺃﻻ ﻣﺎ ﻧﻌﻤﺔٌ ُﻭ ِھﺒَﺖْ ﻟﺸﺨ ٍ ﺐ ﺍﻟﺮﺣﯿﺐِ ﻛﻤﺜ ِﻞ ﺳﻤﺎﺣ ِﺔ ﺍﻟﻘﻠ ِ ﺕ ﻓﻠﯿﺲ ﺍﻟﺪﯾﻦُ ﻏﯿ َﺮ ﺗﻌﺎ ُﻣﻼ ٍ ﯾَﺮﺍھﺎ ﺍﻟﺸﺮ ُ ﻉ ﻓﻲ ُﺣ ْﻜ ِﻢ ﺍﻟﻮﺟﻮﺏِ ﺺ ﻓﻜ ْﻢ ِﻣﻦ ﻋﺎﺷﻖ ُﺧﻠُﻘﺎً ﻟﺸﺨ ٍ ٍ ﺐ ﯾﺮﺍﻩُ ﻣﻨﺎﺭﺓَ ﺍﻟ ِﺪﯾ ِﻦ ﺍﻟﻨﱠﺠﯿ ِ ﺍﻟﺪﯾﻦ ﻧ ْﻬﺠﺎ ً َﻭ ُﺭﺑﱠﺘَﻤﺎ ﻧَﻔَ ْﺮ َﺕ َ ﻕ َﻛﺬﻭﺏِ ﺺ ﻋﺎﺑ ٍ ﺑﺸﺨ ٍ ﺲ ﻧَ ِﺰ ٍ ﺱ ِﻣﻦ ﻧِ َﻌ ٍﻢ ِﻛﺜﺎ ٍﺭ ﻭﻛ ْﻢ ﻓﻲ ﺍﻟﻨﺎ ِ ﺏ ﺑﺎﻟﻄﺒﻊ ﺍﻟ َﻌ ُﺬﻭ ِ ﺣﺒﺎھﺎ ﷲُ ِ ﻛﺮﺗُﻚ ﯾﺎ ﺃﺧﻲ ِﻣﻦ ﺑﻌ ِﺪ ﻋ ْﻬ ٍﺪ َﺫ ْ ﻁﻮﯾ ٍﻞ ُ ﻭﺍﻟﻘﻠﻮﺏ ﻣﻊ ﺍﻟﻘﻠﻮﺏِ ﺷﺨﺼ َﻚ ﺫﺍ ﺟﻼ ٍﻝ ﺃﺭ ﻣﺜ َﻞ ﻓَﻠَ ْﻢ َ ِ ﺐ ﻖ ﻭ ِﻁﯿ ِ ﻋﻠﻰ ﻣﺎ ﻓﯿ َﻚ ﻣﻦ ُﺧﻠُ ٍ ﺗُﻐﻄّﻰ ﺑﺎﻟ َﻤ َﻬﺎﺑ ِﺔ ِﻣﻦ ﺣﯿﺎ ٍء ﺺ ﯾُ ُ ﻬﺎﺏ ﺑﻼ ﻭﺟﻮﺏِ ﻭﻛ ْﻢ ﺷﺨ ٍ ﻨﻔﻊ ﻓﺬﺍ َﻙ ﻋﻠﻰ ﻣﻜﺎﻧﺘِ ِﻪ ﻟِ ٍ ﺐ ﻟﺪﻓﻊ ﺫﻱ ﻭﺫﺍ َﻙ ﺍﻟﺴﻮء ﺍﻟﻘﺮﯾ ِ ِ ِ ﺗَﺠﺎ َﺫ َ ﺏ َ ﻧﺤﻮ ﺩﺭﺑِ َﻚ ُﻛ ﱡﻞ ﺷﺨﺺٍ ﻭﻏﯿ ُﺮﻙَ ﺇﻥْ ﯾَ َﺮﻭﻩُ ﺇﻟﻰ ھﺮﻭﺏِ ﻭﻟ ْﻢ ﯾُﺮ ْ ﻣﺜ َﻞ ﺷﺨﺼﻚَ ﻓﻲ ﻟﻘﺎ ٍء ﺐ ﺐ ﺍﻟ ُﻤ ﱢ ﺤﺐ ﺇﻟﻰ ﺍﻟﺤﺒﯿ ِ ﺑﺘﺮﺣﯿ ِ
80
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﻋ ِﺠﺒﺖُ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺣ ِﺔ ﻓﯿﻚ ﺃﻧّﻰ ﺗَﺪﻭ ُﻡ ﻋﻠﻰ ﺍﻟﺬﻱ ﺑ َﻚ ِﻣﻦْ ُﻛﺮﻭﺏِ ﺺ ﺑﺄﺧﻼﻕ ﺗَ ِﺮ ﱡ ﻕ ﻟﻜ ﱢﻞ َ ﺷﺨ ٍ ٍ ﻓﻠَ ْﻢ ﺗُ َﺮ ﻗَ ﱡ ﻂ ﺫﺍ ﻭﺟ ٍﻪ ﻗَﻄﻮﺏِ ﺷﺨﺺ ﻓﻬﻞ "ﺣﺴﻦ ﺍﺑﻦ ﻋﺒﺪ ﷲ" ٌ ﺐ ﺪﯾﻦ ُ ﻣﻨﻬﺎﺝ ﺍﻟﻤﺼﯿ ِ ﻟﻪُ ﻓﻲ ﺍﻟ ِ ﺐ ﻓﻤﺎ ﻋﺎﺷﺮﺕُ ﺷﺨﺼﺎً َ ﺩﻭﻥ ﻋﯿ ٍ ﺳﻮﺍﻙ ﺑﺄﻥْ َ ﺧﻠﻮﺕ ِﻣ َﻦ ﺍﻟﻌﯿﻮﺏِ ﺑﻨﻬﺞ ﺳ ْﺮ ﻭﻛﻢ ﺫﻭ ﺍﻟﺪﯾ ِﻦ ﻟَ ْﻢ ﯾُﺆ َ ٍ ﺐ ﻕ ﻋﻠﯿ ِﻪ ﻣﺼﺎ ِﺩ ُ ﺍﻟﺪﯾﻦ ﺍﻟﺮﺗﯿ ِ ِ ﻓﺘﺘ ِﺨ ُﺬ ﺍﻷﻧﺎ ُﻡ ﻟﻬﺎ ﻋُﻄﻮﺭﺍً ﻭﻁﺒﻌُ َﻚ ﻋﺎﻁ ٌﺮ ِﻣﻦ ﺩﻭ ِﻥ ِﻁ ْﯿﺐِ ﺳ ْﺤ ٌﺮ ﺷﺬﺍھﺎ ﺃﻟِ ْﻔﺘُ َﻚ ﺑﻬﺠﺔً ِ ﺐ ﺗﺬﻭﺏ ﺑﻬﺎ ُ ُ ﺍﻟﻘﻠﻮﺏ ﺑﻼ ُﻣﺬ ْﯾ ِ ﺃﺿ َﺤﺖْ ﻓﻠﯿﺲ ﺳﻮﻯ ﺍﻟﺒﺸﺎﺷﺔِ ﻓﯿ ِﻪ ْ ﺰﯾﺢ ﺍﻟ َﻬ ﱠﻢ ﺗُ ُ ﻛﺎﻟﺮﯾﺢ ﺍﻟ َﻬﺒﻮﺏِ ِ ﺒﺖ ﻻ ﯾﻨﺴﺎﻙَ ﺩھﺮﺍً ﺇﺫﺍ ﻣﺎ ِﻏ َ ﺐ ﻖ ﻋﺠﯿ ِ ﯾُﺴﺎﺋِ ُﻞ ﻋﻨ َﻚ ﻓﻲ ﻗَﻠَ ٍ ﺇﻟﯿﻚ " ﺃﺑﺎ ﺭﺷﺎ " ﻁَﺒ ٌﻊ ﻗﺪﯾ ٌﻢ ﺐ ﺐ ﻭﻟﻠﻐﺮﯾ ِ ﺑﺴﻌﯿ َﻚ ﻟﻠﻘﺮﯾ ِ ﺑﺤﺎﺝ َﻏﯿ ِﺮ َﻙ ﺗَ ْﻘﺘَﻀ ْﯿﻬﺎ ﺗَﻬُ ﱡﻢ ِ ﺐ ﻭﻏﯿ ُﺮﻙ ﻓﻲ ﺍﻟﺤﻮﺍﺋﺞ ﺫﻭ َﻣﻐﯿ ِ ِ
81
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﺐ ﻓﻠ ْﻢ ﺗ ُ َﺮ ﻏﯿ َﺮ ﺫﺍ ﻋﻮ ٍﻥ ﻣﺠﯿ ٍ ﺑﻼ َﻣ ﱟﻦ ﺑﻤﺴﻌﺎﻙَ ﺍﻟﺪءﻭﺏِ 2017/1/24
82
ﺳﺎرة
ﺇﻥ ﻟ ْﻢ ﺃﻏﯿﱢﺮ ﻣﺠﺘﻤﻌﺎً
ﻓﺈﻧّﻨﻲ ﻟﺴﺖُ ﺷﺎﻋﺮﺍ
ﺍﻟﻨﺎﺱ ﺗﺪﺭﻱ ِﻣﻦ ﺟﻬ ٍﺔ ُ ﻭﺍﺣﺪ ٍﺓ ﻓ ْﻬﻲ ﻻ ﺗَﺮﻯ ﺍﻟﺤ ْﻜ َﻢ ﻗﺎﺻﺮﺍً ﻓﺘﻨﻄﻖ ُ ﺍﻟﺤ ْﻜ َﻢ ﺟﺎﺋﺮﺍ ﻟﺬﺍ ﺗَﺮﻯ ُ ﺗَﻄﻐﻰ ﺍﻟﻌﻼﻗﺎﺕُ ﺑﯿﻨﻨﺎ ﻓﺎﻟﻌﺪ ُﻝ ﺗﻠﻘﺎﻩُ ﻧﺎ ِﺩﺭﺍ ﺭﺑﺢ ﻷھﻠِ ِﻪ ﻭﺍﻟﺤ ﱡ ﻖ ٌ ﻓﻼ ﺗﻜﻦْ ﻓﯿ ِﻪ ﺧﺎﺳﺮﺍ ﺍﻟﻨﻔﻊ ﺑﺎﻁﻼً ﺗَ ْﻨ َﻬ ُﻢ ﻓﻲ ِ ﻖ ﯾﻠﻘﺎ َﻙ ﺧﺎﺋﺮﺍ ﻭﺍﻟﺤ ﱡ ﻓﻬﻞ ﻏﺪﺍ ﺍﻟﺪﯾﻦُ ﺣﺎﺟﺔً ﺃﻭ َﻣﻈ َﻬﺮﺍً ﺃﻭ ُ ﺗﻔﺎﺧﺮﺍ ﺃﻭ ﻣﺴ َﺮﺣﺎً َﻣﻦ ﺃﺟﺎ َﺩ ﻓﻲ ﺍﻟﺘﻤﺜﯿ ِﻞ ﻧﻠﻘﺎﻩُ ﻅﺎﻓﺮﺍ ﻓﺬﺍ َﻙ ﻅَﻨّﻮﻩُ ﻣﺆﻣﻨﺎً ﻭﺫﺍ َﻙ ﻅﻨّﻮﻩُ ﻛﺎﻓﺮﺍ ﯾُﺒﻨﻰ ﻋﻠﻰ ﺍﻟ َﻮھ ِْﻢ ﺭﺃﯾُﻨﺎ ﻕ ﻏﺎﺋﺮﺍ ﺍﻟﺼﺪ َ ﻟﺬﺍ ﺗَﺮﻯ ِ ﻛﻢ ﺟﺎھ ٍﻞ ﻧﻘﺘﺪﻱ ﺑ ِﻪ ﻖ ﺍﻟ ُﻤﺜﺎﺑﺮﺍ ﻟﻜﻦْ ﻧُﻌﯿ ُ ﻟﻠﺠﺎھﻠﯿّﺎﺕ ﻧﺮﺗَﻤﻲ ﻀﻤﺎﺋﺮﺍ ﻓﺎﻟﺠﻬ ُﻞ ﯾﻐﺰﻭ ﺍﻟ ﱠ
83
د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻓﻼ ﺗَﺮﻯ ﻣﻨﺼﻔﺎً ﻟِ َﻤﻦْ ﺕ ﻏﺎ َﺩﺭﺍ ﻋﻦ ﺍﻟﺠﻬﺎﻻ ِ ﯾُﻨﻈَ ُﺮ ﻣﻦ ﻋﯿﻦ ﺣﺎﺳ ٍﺪ ﻟﻪُ ﺍﺳﺘَ ﱠ ﺤﺚ ﺍﻟﻤﺸﺎﻋﺮﺍ ﻭﺇﻥ ﺧﻼ ﻓﻲ ﺗﻔ ﱡﻜﺮ ﯾ ِﺠ ْﺪﻩُ ﻋﻔّﺎً ﻭﻁﺎھﺮﺍ ﯾﺄﻧﻒْ ﺑﺄﻥْ ﯾﺴﺘﺜﯿ َﺮﻩُ ﺇﻥْ ﺍﺳﺘَ َﻤ ﱠﺞ ﺍﻟﺼﻐﺎﺋﺮﺍ ﻛﺎﻥ ﻏﺎﺩﺭﺍ ﻓﺎﻟﻤﺮ ُء ﺇﻥْ َ ﯾﺨﻮﺽ ﺍﻟ َﻤﺨﺎﻁﺮﺍ ﻓﻠﻦْ َ ﺿ ٍﻊ ﻭﻟﻦْ ﯾُﺮﻯ ﻏﯿ َﺮ ﺧﺎ ِ َ ﻒ ﻅَ ْﻬ ٍﺮ ُﻣﺜﺎﺑﺮﺍ ﻭﺧ ْﻠ َ ﯾﺤﻮ ُﻙ ﻏﯿﺒﺎً ﻣﻜﺎﺋﺪﺍً ﺻﺮﺍ ﻓﻼ ﯾُﺮﻯ ﺇﻥ ﺗَﻨﺎ َ ﻛﻢ ﺷﺎﻋﺮ ﻻ ﺗﺮﻯ ﺑﻪ ﺍﻟﻄﺒﻊ ﺳﺎﻓِﺮﺍ ﻋﻨﻔﺎ ﻟﺪﻯ ِ ُ ﺗﻔﺎﺧﺮﺍ ﯾﻌﯿﺶ ﯾﻬﻮﻯ ُ ﻭھﻮ ﻟﺪﻯ ﺍﻟﺸﻌ ِﺮ ﻧﺎﺛﺮﺍ ﻧﺎﻋﻢ ﻓﻼ ﯾُﺮﻯ ﻏﯿ َﺮ ٍ ﺕ ﺑﺎﺋﺮﺍ ﻭﻓﻲ ﺍﻟﺒﻀﺎﻋﺎ ِ ﻓﻠﯿﺲ ﻓﯿ ِﻪ ﺣﻤﺎﺳﺔٌ ﻭﻻ ﯾُﺮﻯ ﻗ ﱡ ﻂ ﺛﺎﺋﺮﺍ
84
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺷﺮﺍ ُﺭﻩُ ِﺟ ﱡﺪ ﺧﺎ ِﻣ ٌﻞ َ ﻭﻻ ﯾﺜﯿﺮ ﺍﻟﺘﻈﺎھﺮﺍ ﺍﻟﺸﻌﺐ ﻧﺨﺒﺔً ﯾﻨﺘﻈ ُﺮ ُ ﺗُﺸ ِﻌ ُﻞ ﻓﯿ ِﻪ ﺍﻟﻤﺂﺛﺮﺍ ﺗﻜﺘﺐ ﺍﻟﺸﻌ َﺮ ﻗﺎﺑِﻌﺎ ً ﺃَ ُ ﺗﻔﺨ ُﺮ ﻓﯿ ِﻪ ُﻣﻜﺎﺑﺮﺍ ﻛﺄﻧّﻤﺎ ﺻﺎ َﺭ ﻣﯿﺰﺓً ﺃﻭ ﺍﻋﺘﻼ ٍء ﻣﻨﺎﺑﺮﺍ ﺇﻥْ ﻟ ْﻢ ﺃﻏﯿﱢﺮ ﻣﺠﺘﻤﻌﺎ ً ﻓﺈﻧّﻨﻲ ﻟﺴﺖُ ﺷﺎﻋﺮﺍ ﻭﻟﻢ ﺃﻣﯿﱠﺰ ﺑ ِﻤﯿﺰ ٍﺓ ﺗُﺮ ِﻏ ُﻤﻨﻲ ﺃﻥْ ﺃُﺑﺎﺩﺭﺍ ﻛﺎﻥ ﻓﺎﺭﺳﺎ ً ﻛﻢ ﺷﺎﻋ ٍﺮ َ ْ ﻭﻋﻨﺘﺮ ّﯾﺎً ُﻣﻐﺎﻣﺮﺍ ُ ﺐ ﺭﻭﺣﻪُ َ ﯾﺒﺬ ُﻝ ﻟﻠﺸﻌ ِ ُﻣﺤﺘﺴﺒﺎً ﻓﯿ ِﻪ ﺻﺎﺑﺮﺍ ﻓﻔِﻲ ﺟﻬﺎ ٍﺩ ﺣﯿﺎﺗُﻪُ ﺣﺘﻰ ﺍﺳﺘﻘ ﱠﺮ ﺍﻟﻤﻘﺎﺑﺮﺍ ﻟ ْﻢ ﯾَﺴ َﻊ ﻟﻠﻤﺎ ِﻝ ﺩﺃﺑُﻪ ُ ﻭﻻ ﻗﺼﻮﺭﺍً ُﻣﺠﺎﻭﺭﺍ ﯾﺒﺬﻝ ِﻣﻦ ﺃﺟ ِﻞ ﺩﯾﻨ ِﻪ ﺇﻋﻼﻧَﻪ ُ ﻭﺍﻟﺴﺮﺍﺋﺮﺍ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻭﺍﻟﺤﺠﺎ ِ ﻋﻬﺪﺍً ﺇﻟﻰ ﺍﻟﻘﻠﺐِ ﺍﻟﺪﺭﺏ ﻧﺎﺋﺮﺍ ﺃﻥ ﺍﻗﺘﻔﻲ َ ﻭﻻ ﺃُﺑﺎﻟﻲ ﺑﻨﻜﺒ ٍﺔ ﺇﺫﺍ ﺍﻓﺘﻘﺪﺕُ ﺍﻟ ُﻤﻨﺎﺻﺮﺍ ﺍﻟﻀﻌﻒ ﺇﻥْ ﺗﻜﻦْ ﻓﺄﺧﻄ ُﺮ ِ َﻛ ّﻼً ﺇﺫﺍ ًّ ﺍﻟﻀ ﱡﺮ ﻧﺎﻭﺭﺍ 2017/1/25
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ﺳﺎرة
د رﺷﯾد ھﺎﺷم
ﺧﺎﻟﺗﻲ
ﺗَﺮﻯ ﺧﺎﻟﺘﻲ "ﻣﯿﻌﺎﺩ" ﺗَﺤﻨﻮ ﻭﺗَﻠﻄُﻒُ ﺗُﺴﺎﺋ ُﻞ ﻋﻨّﻲ ﻛ ﱠﻞ ﺣﯿ ٍﻦ ﻭﺗَﻌ ِﻄﻒُ ﻟﻘﺪ ﺻﺪﻗﻮﺍ ﻓﻲ ﺍﻟﺨﺎﻟ ِﺔ ﺍﻷ ﱡﻡ ﻗﻠﺒُﻬﺎ ﺇﺫﺍ ﺍﻷ ﱡﻡ ﺗﺒﻜﻲ ﻓ ْﻬﻲ ﻛﺎﻷ ﱢﻡ ﺗَ ْﺬﺭﻑُ ﺱ ﻛﺎﻷ ﱢﻡ ُﺧ ْﻠﻘُﻬﺎ ﺃﺭ َ ﻓﻠ ْﻢ َ ﺑﯿﻦ ﺍﻟﻨﺎ ِ ﺕ ﺍﻷ ﱢﻡ ﻧَﻬﺠﺎً ﯾُﺸ ﱢﺮﻑُ ﺳﻮﻯ ﺃﺧﻮﺍ ِ ﻭﻣﺎ ﺣﺎﺟﺘﻲ ﺣﻮﻟﻲ ﻛﺜﯿﺮﻭﻥ ﻣﺎ ﺑِ ِﻬ ْﻢ ﺻ ُﻞ ﺫﻱ ﻗﺮﺑﻰ ﺇﺫﺍ ھُ ْﻢ ﺗَ َﺨﻠﱠﻔﻮﺍ ﺗﻮﺍ ُ ﺗُﺴﺎﺋ ُﻞ ﻋﻨﻬُ ْﻢ ُﻛ ﱠﻞ ﺣﯿ ٍﻦ ﻓﻤﺎ ﺑ ِﻬ ْﻢ ﺳﺆﺍ ٌﻝ ﻓﺄﻭﻟﻰ ﻟﻠﻜﺮﺍﻣ ِﺔ ﺗَ ْﻌﻜﻒُ ﻟﺪﯾﻦ ﯾﻘﻮﺩُﻧﻲ ﻨﻲ ٍ ﻓﻬﻞ ﺃﻧﺎ َﻣ ْﻌ ﱞ ﺇﻟﻰ ﺻﻠﺔٍ ﻓﯿﻬﺎ ﺍﻟﻌﻼﻗﺎﺕُ ﺗَ ُ ﺴﺨﻒُ ﻓﺈﻥْ ﻟ ْﻢ ﯾ ُﻜﻦْ ﺩﯾﻦٌ ﺑﻬ ْﻢ ﯾﺴﺘ ِﺤﺜﱡ ُﻬ ْﻢ ﺺ ﯾُﺆﻓﱢﻒُ ﺇﻟﯿ َﻚ ﻓﻤﺎ َﻭﺻ ٌﻞ ﻟﺸﺨ ٍ ﻖ ﺍﻹﻧﺴﺎ ِﻥ َﺭھْﻨﺎ ً ﺑﺪﯾﻨ ِﻪ ﺃﺭﻯ ُﺧﻠُ َ ﻓﻼ ﺗَﺪْﻥُ ِﻣ ﱠﻤﻦْ ﻟﯿﺲ ﻓﻲ ﺍﻟﺪﯾ ِﻦ ﯾﻨﻈُﻒُ ﺍﻷﻗﺮﺑﯿﻦ ﺍﻟﯿﻮ َﻡ ﻓﯿ َﻚ ﺷﻮﺍﻣﺘﺎ ً ﺗﺮﻯ َ ﺿ ﱞﺮ ﻣﺎ ﻟَ ُﻬ ْﻢ ﻗَ ﱡ ﻂ ﻣﻮﻗِﻒُ ﻧﺎﺏ ُ ﺇﺫﺍ َ ﻀﻮﻋﯿﻦ ﻟﻸﻣﻮﺍ ِﻝ ْﺇﺫ ﯾﺴﺘﺨﻔﱡﻬُ ْﻢ َﺧ َ ْﻧﻮﻥ ﻛﻲ ﯾﺘﻌ ﱠﺮﻓﻮﺍ ﻏﻨﻲ ﻟﻪ ُ ﯾَﺪ َ ﱞ ﻛﻨﺖ ﺑﯿﻨﻬ ْﻢ ﻓﻘﺪ ُﺭﻙ ﺃﻣﻮﺍ ٌﻝ ﺇﺫﺍ َ
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ُ ﻏﻨﯿﺎً ﻖ ﻭﺍﻟ ُﻜﻔُﻮ ﻭﺍﻟﺨﻠْ ُ ﻓﺄﻧﺖ ﺍﻟﺪﯾﻦُ َ ﺳﻮﻯ َﻣﻦ َ ﺻﻔَﺎ ﻓﻲ ﻓِ ْﻜ ِﺮ ِﻩ ﻭﻁﺒﺎ ِﻋﻪِ ِ ﺕ ﯾُﻌﺮﻑُ ﺗﺠﺪْﻩ ﻣﻼﺫﺍً ﻓﻲ ﺍﻟ ُﻤﺼﯿﺒﺎ ِ ﺳﻌﯿُﻪُ ﺱ َ ﺗﺮﺍﻩُ ﻟﻮﺟ ِﻪ ﷲ ﻓﻲ ﺍﻟﻨﺎ ِ ﻓﯿﺴﻌﻰ ﻭﺍﻥْ ﻟﻢ ﺗﺪ ِﺭ ﻻ ﯾَﺘَ َﻜﻠﱠﻒُ ﺑَﺸﻮﺷﺎً ﯾ ُﻜﻒﱡ ﺍﻟﺸ ﱠﺮ ِﻣﻦ أﺧﺮﯾﺎﺗِ ِﻪ ﺎﻥ ﺗﺄﺗﯿﻪ ُﻣﺴ ِﻌﻒُ .ﺑﻼ ِﻣﻨَ ٍﻦ أﯾّ َ 2017/1/27
88
ﺳﺎرة
دﻋﺎء ﻟﻣرﯾض
ﺍﻟﻌﻈﯿﻢ ﻟﻚ ﺍﻟﺸﻔﺎ ُء ِﻣﻦ ﷲ ِ ﻭﯾﺮﺣ ُﻞ ﻋﻨﻚ إﻋﯿﺎ ٌء ﻭ ﺩﺍ ُء ﺾ ﺩﻋﻮﻧﺎ ﺑﺎﻟﺸﻔﺎ ِء إﻟﻰ ﻣﺮﯾ ٍ أﻟﯿﺲ ﺍﻟﺪﺍ ِء ﯾﺮﻓﻌُﻪُ ﺍﻟﺪﻋﺎ ُء أﻣﺎ ﻋﺮﻓﺖْ ﺳﻮﺍﻙ ﻟﻬﺎ ﺍﺗﺠﺎھﺎ ً ﺍﻷﻣﺮﺍﺽ ﻟﯿﺲ ﺑﻬﺎ ﺣﯿﺎ ُء ﻓﺬﻱ ُ 2017/1/27
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة
اﻟدﯾﻥ ﻗﻧﺎﻋﺔ
ﺗﻜﻮﻥ ﺑﻪ ﺻﻌﺐ أﻥْ ﻗﻨﺎﻋﺔُ ﺍﻟﻤﺮ ِء َ ٌ ﻧ ْﻬﺠﺎً إﺫﺍ ﺍﻟﺪﯾﻦُ ﻣﺒﻨﻲ ﻋﻠﻰ ﺍﻟﻜ ِﺬﺏِ ﱞ أﻭ ﻅﻦﱠ أﻥﱠ ﺭﺿﺎ ﺍﻟﺮﺣﻤ ِﻦ ﯾﺼﺤﺒُﻪُ ﻓﻲ ﻛﺜﺮ ِﺓ ﺍﻟﺮﺯﻕ أﻭ ﻓﻲ ﻗِﻠ ﱠ ِﺔ ﺍﻟﺘ َﻌﺐِ ِ ﺍﻟﻌﯿﺶ أﯾﺎ ٌﻡ ﻟﻬﺎ ﺩُﻭ ٌﻝ ﻓﺈﻧّﻤﺎ ُ ﺐ ﻓﻲ ﺍﻟﯿُﺴ ِﺮ ﻭﺍﻟﻌُﺴ ِﺮ ﻭﺍﻷﺗﺮﺍﺡ ﻭﺍﻟ َﻮ َ ﺻ ِ ِ ﻗﯿﻢ ﻟﻜﻨّﻤﺎ ﯾﻐﻔ ُﻞ ﺍﻹﻧﺴﺎﻥُ ﻋﻦ ٍ ﻭﯾﻘﺘﻔﻲ ﺳﺒﻼً ﻟﻠﻤﺪﺭﺝ ﺍﻟﺼ ِﻌﺐِ ِ ﻭﺍﻵﺩﺍﺏ ﺑﺎﻗﯿﺔ ٌ ﯾﺬھﺐ ﺍﻟﻤﺎ ُﻝ ُ ُ ﺏ ﺱ أﻏﻨﻰ ِﻣﻦ ﺫﻭﻱ ﺍﻷﺩ ِ ﻓﻠﯿﺲ ﻓﻲ ﺍﻟﻨﺎ ِ ﻋﺎﻟﻢ ﺑﯿﻨﻨﺎ ﯾﺤﯿﺎ ﻋﻠﻰ ِﺫ َﻛ ٍﺮ ﻛ ْﻢ ٍ ﺍﻧﺘﺴﺎﺏ ٌ ٌ ﻟﻪُ ﻗﺮﯾﺐ ﺩﻭﻧﻤﺎ ﻧ َ ﺴﺐِ ﺍﻟﻌ ْﻠ ُﻢ ﺧﯿ ٌﺮ ِﻣﻦ ﺍﻷﻣﻮﺍ ِﻝ ﺗﻜﻨﺰھﺎ ﻓﺈﻧّﻤﺎ ﱡ ﺐ ﺱ ﻭﻓﻲ ُﻛﺘُ ِ ﺍﻟﻌﺰ ﻓﻲ ﺩﺭ ٍ ﺍﻟﻤﻘﺎﯾﯿﺲ أﺻﻨﺎﻑٌ ُﻣﺼﻨﱠﻔَﺔٌ ھﻲ ُ ﺐ ﻣﺎ ﺑﯿﻦ ﺑﺎ ٍﺩ ﺱ ﻟﻢ ﯾَ ِﻄ ِ ﻟﻌﯿﻦ ﺍﻟﻨﺎ ِ ِ ﺍﻟﻌﻠﻢ ﻣﻨﺰﻟﺔ ٌ ﻭﺑﯿﻦ ﻓِ ْﻜ ٍﺮ ﻟﻪُ ﻓﻲ ِ ﺟﺎھﻞ ﺫﻱ ﺍﻟﻤﺒﺪأ َ ﺏ ﺗَﺨﻔﻰ ﻋﻠﻰ ﺍﻟﺨ ِﺮ ِ ٍ ﻟﺠﻤﻊ ﺍﻟﻤﺎ ِﻝ ﻣﻜﺘﺌﺒﺎً ﻛ ﱞﻞ ﺗﻬﺎﻭﻯ ِ ﺍﻟﻤﻄﻤﻊ ﱠ ﺸﻌﺎً ﺫﻭ ﻭﻟﻢ ﯾﻨ ْﻞ َﺟ َ ﺍﻟﺬ ِﺭﺏِ ْ ِ ﻭﺭﺍﺛﺔُ ﺷﺄﻥ ﺻﺎﺣﺒﻬﺎ ﺍﻟﻌﻠﻢ ﺗُﺮﻗﻲ َ ِ ﺐ ﻣ ْﯿﺘﺎ ً ﻭﯾﺤﯿﺎ ﺑﻬﺎ ﺳﺎﻉٍ إﻟﻰ ﺍﻟﻄﻠَ ِ
90
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺍﻟﺮﺯﻕ ﻗﺎﻁﺒﺔً ﻀﻠﻰ ھﻲ ﺍﻟﻘﻨﺎﻋﺎﺕُ ﻓُ ْ ِ أﺧ ٌ ﺶ ّ ﺎﺫ إﻟﻰ ﺍﻟ َﻌﻄَﺐِ ﻓﻤﻮﺋ ُﻞ ﺍﻟﻌﯿ ِ 27/1/2017
91
ﺳﺎرة
ﺗﺎرا ﻗﺮأﺕُ ﻋﯿﻨﯿ ِﻚ أﺧﺒﺎﺭﺍً ﻭأﺧﺒﺎﺭﺍ ﺍﻟﺤﺐ أﻧّﻰ ﯾُﺸﻌ ُﻞ ﺍﻟﻨﺎﺭﺍ ﻟﻢ أَ ْﺩ ِﺭ ﺫﺍ ﱡ ﻛﺄﻧّﻤﺎ ﺟﺎﻭ َﺭﺕْ ُ ﻏ ْ ﺼﻨﺎً ﯾُﻤﺎ ِﻭ ُﺟﻪ ُ ﺻﺪﻯ ﺍﻟﻨﺴﺎﺋِ ِﻢ ﻓﻲ َﺭﻧّﺎﺗِ ِﻪ ﺍﺗﺴﻘﺎ ﺍﺳﺘﻌﺠﻠَﺖْ ﻟَ ْﻤﺤﺎً ﺗَﺸﺎ َﻏﻠَﻬﺎ ﻅﻤﺄﻯ أَﻡ َ ﺳ َﻞ ﺍﻟﻨَﻈَ َﺮ ﺍﻟﻤﺴﺤﻮ َﺭ ﻗِﻨﺪﯾﻼ ﻓﺄَﺭ َ ﻣﺴﺢ ﺍﻟﻀﻮ ِء ﻣﻦ ﺟﻬ ٍﺔ ﻛﺄﻧّﻤﺎ ﻣ ﱠﺮ َ ﻷﻓﻨﺎﻥ ﻣﻮﺍﻭﯾﻼ ﺣﯿﺮﻯ ﺗﺒُ ﱡﺚ ٍ ﻋﯿﻨﯿﻚ ﻋﻦ ﺑﻌ ٍﺪ ﻭﻗﺎﻓﯿﺘﻲ ﻗﺮأﺕُ ِ ﺗﺬﻭﺏ ﻟﻬﻔﻰ إﻟﯿﻬﺎ ﺗﺮﺷُﻒُ ﺍﻟ ُﺤ َﺮﻗﺎ ﺗَﻤﺘَ ﱡ ﺺ أﻓﺮ َﻋﻬﺎ ﺍﻟﺨﻀﺮﺍ َء ﻣﻦ َﻭ َھﺞٍ ﺍﻟﺤﺐ ﻣﻦ ﺭﻣﺸﯿﻬﻤﺎ ﺩﺍﺭﺍ ﻓﺘﻨﺴﺞ ﱠ ُ ﺣﺐ ﯾﻌﻨﻔُﻨﻲ ﻗﺮأﺕُ ﻋﯿﻨﯿ ِﻚ ﻓﻲ ﱟ َﻣﻦ ﻻﺋِﻤﻲ ﻋﻨﺪﻣﺎ أﺣﺒﺒﺘُﻬﺎ " ﺗﺎﺭﺍ" ﺑﻤﻮﺝ ﺍﻟﻤﺎ ِء ﻣﻨﻌﻜﺴﺎ ً ﯾﺬﻭﺏ "ﺗﺎﺭﺍ " ُ ِ ﺍﻟﺘﻌﺐ ﯾﺰﺣﻒ ﺍﻟﻌﺬﺏ ﺣﺘﻰ ﺧﯿﺎﻟُﻚ َ ُ ُ ﺍﻵﻻﻡ ﺗﺄﺧﺬﻧﻲ ﻣﺮﺍﻭ َﻏ ِﺔ ھﻞ ﻣﻦ ِ َ ﺳﻜﺮﻯ ﺗﺂﻟَﻔَﻬﺎ ﺍﻟﻤﺨﺒﻮ ُء ﻓﻲ ﺍﻟﻘَ َﺪ ِﺭ ﻖ ﺍﻟﻌُ ْﻤ ِﺮ ﻣﻨﺘﺸﯿﺎً أ ْﻡ ﻣﺎ ﯾﺰﺍ ُﻝ ﺭﺣﯿ ُ ﻖ ﺍﻟ َﻮ ْھ َﻢ ﻣﻨﻪ ﺳﺎﻟﻒُ ﺍﻷﺛَ ِﺮ ﯾُﻌﺎﻧ ُ ﺗﺮﺳﻮ ﻋﻠﻰ ﺷﻄﱢ ِﻚ ﺍﻟﻤﺴﺤﻮ ِﺭ أﺷﺮﻋﺔ ٌ ﻕ ﺍﻟﻨَﻈَ ِﺮ ﻛﺄﻧﻤﺎ ﻏ ﱠﺮھﺎ ُﻣ ْﻐ َﺮﻭ ِﺭ ُ
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د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺤﻦ ﺃﻏﻨﯿ ٍﺔ " ﺗﺎﺭﺍ " ﻭﻣﺎ ﻋﺸﺖُ ﺇﻻ ﻟَ َ ﺳﺤﺮﺍً ﻭﺃﺷﻌﺎﺭﺍ ُ ﺃﺫﻭﺏ ﻓﻲ ﻟﺤﻨِﻬﺎ ِ ﺳﻔَ َﺮﺕْ ﻋﻦ ﻣﻨﺘﻬﻰ ﺧﺠﻠﻲ ﻛﺄﻧﻤﺎ ﺃ ْ ﺃﻭ ﺃﻭھﻤﺘﻨﻲ ﺑﺄﻧّﻲ ﺃُ ﺭﻋﺶ ﺍﻟﻨَ َﻬﺮﺍ ُ ﺏ ﻟﯿﺘﻪُ ﺣﻠ ٌﻢ ﺃﻁﯿ ُﺮ ﺑﯿﻦ ھﺒﻮ ٍ ﺑﻞ ﻟﯿﺘﻪُ ﻭ َھ ٌﻢ ﺃُﻏﺮﻱ ﺑﻪ ﺍﻟ ِﻌﺒَﺮﺍ ﺱ ﺍﻟﻤﺨﺒﻮ ِء ﻓﻲ ُﺣﻔ ٍﺮ ﺗﺮﻥ ﻛﺎﻟﺠﺮ ِ .ﻧﻔﺴﻲ ﻓﺄﺑﺤﺚ ﻋﻤﺎ ﯾُ ْﺒ ِﻬ ُﺞ ﺍﻟﻌُ ُﻤﺮﺍ ﺼﻔَﺖْ " ﺗﺎﺭﺍ " ﻟﻌﯿﻨﯿ ِﻚ ﻣﺎ َﻏﻨﱠﯿﺖ ْﺇﺫ َﻋ َ ﻣﺸﺎﻋﺮﻱ ﺇﻥْ ﺭﻣﺎ ٌﺩ ﻁﺎ َﺭ ﺃﻭ ﺛﺎﺭﺍ ﺃﻏﺪﻭ ﻛﺄﻥﱠ ﺷﺒﺎﺑﻲ ﺃﻁﻠﻘﺘﻪُ ﯾ ٌﺪ ﻟﻌﺎﻟَ ِﻢ ﺍﻟﺠﻦﱢ ﺃﻭ ُﺣ ْﻜ ِﻢ ﺍﻟﻤﻼﻋﯿ ِﻦ ﻓﺼﺮﺕُ ﻣﺜ َﻞ ﺃﺳﯿ ٍﺮ ﻗﯿﱠﺪﻭﻩُ ﻓﻼ ﺏ ﺑﻼ ﺩﯾ ِﻦ ُﺣ ْﻠ ٌﻢ ﻟﺪﯾ ِﻪ ﺳﻮﻯ ﺩﺭ ٍ ﻤﻊ ﻓﯿﻠﻌﻦُ َ ﺍﻟﻌﯿﺶ ﻓﻲ ﺇﺭھﺎ ِ ﺹ ﻣﺠﺘ ٍ ﺗﺤﻄﱠﻤﺖْ ﻓﯿ ِﻪ ﺁﻣﺎ ُﻝ ﺍﻟﻤﻼﯾﯿ ِﻦ ﺍﻟﺮ ْﻏ ِﻢ ﻣﺎ ﺑﯿﻨﻲ ﻭﺑﯿﻨ ِﻚ ِﻣﻦْ " ﺗﺎﺭﺍ " ﻋﻠﻰ ﱡ ُﻋ ْﻤ ٍﺮ ﻭﻟﻜﻦﱠ ﻗﻠﺒﻲ َﺟﻨﱠﺘﻲ ﺻﺎﺭﺍ ﻀ ِﺤ ُﻜﻨﻲ ﺑﻲ ﺍﻟﻄﻔ ُﻞ ﻓﻲ ﺭﻭﺣﻲ ﻓﯿُ ْ ﯾﻐﺮﻱ َ ﺱ ﺃﻛﺎ ُﺩ ُ ﺃﺭﻗﺺ ﻓﻲ ﺧﻄﻮﻱ ﻣﻊ ﺍﻟﻨﺎ ِ ﺃﻧﺴﻰ ﺍﻟﻜﺂﺑﺔَ ﺣﻮﻟﻲ ﺛﻢ ﯾُﻔﺠﺆﻧﻲ ﺍﻟﺸﯿﺎﻁﯿﻦ ﺃﻭ ﻁﺒ ُﻊ ﺍﻷﺳﻰ ﺍﻟﻘﺎﺳﻲ ﺩﺭﺏ ُ ِ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻓﺄﻧﺰﻭﻱ ﻣﻞ ُء ﻗﻠﺒﻲ ﺃﻧﺖ ھﺎﺭﺑﺔً ﺭﻭﺣﻲ ﺇﻟﯿﻚ ﻟﺘﺮﻭﻱ ﻛ ﱠﻞ ﺇﺣﺴﺎﺳﻲ ﻨﻚ ﻗﺎﻓﯿﺔٌ "ﺗﺎﺭﺍ " ﺇﺫﺍ ﻟﻢ ﯾ ُﻜﻦْ ﻟﻲ ِﻣ ِ ُ ﻣﻨﻚ ﺇﻧﺬﺍﺭﺍ ﺳﯿﺪﺧ ُﻞ ﺍﻟﺸﻌ ُﺮ ﻋﻨﺪﻱ ِ ﻣﺨﺒﻮءﺓ ٌ ﻓﯿ ِﻚ ﺣﺘﻰ ﻟﯿﺘَﻬﺎ ﺍﺭﺗﺸﻔﺖْ ﺍﻟﺤﺐ ﺃﻭ ﻣﻦ ﻁﺒﻌ ِﻚ ﺍﻟﺮﺍﻗﻲ ﻣﻦ ﻋﻄﺮ ِﻙ ﱠ ﺗﯿّﺎھﺔ ٌ ﻟﯿﺘﻬﺎ ﻟ ْﻢ ﺗﺪ ِﺭ ﻣﺎ ﺃﻟﻤﻲ ﻭﺃﺷﻮﺍﻕ ﻋﻨﻒ ﺳﺎﺑﻖ ﺍﻟﻌﻤ ِﺮ ﻣﻦ ﻓﻲ ٍ ِ ِ ﺑﺎﺕ ﯾﺨﻨُﻘُﻨﻲ ﻁﺮﺣﺘُﻬﺎ ﻛﺄﻧﯿ ٍﻦ َ ﺇﻁﺒﺎﻕ ﻱ ﻓﺄﻁﺒﻘﺖْ ﻓﯿ ِﻪ ﺭﻭﺣﻲ ﺃ ﱠ ِ ﻖ "ﺗﺎﺭﺍ " ِ ﻟﻌﯿﻨﻚ ﻣﺎ ﺍھﺘ ﱠﺰﺕْ ﻋﻠﻰ ﻗَﻠَ ٍ ﺍﻟﻘﻠﺐ ُﻣﺤﺘﺎﺭﺍ ﻣﺸﺎﻋﺮﻱ ﺣﯿﻦ ﺃﺿﺤﻰ ُ ﻭﺍﻟﺮﻭﺡ ﺫﺍﺋﺒﺔٌ ﺍﻟﻤﻮ ُﺝ ُﻣﺮﺗَ ِﺠﻒٌ ُ ﺗﺜﻮ ُﺭ ﻓﻲ ﺧﺎﻓﻘﻲ ﺍﻵﻣﺎ ُﻝ ﺃﻧﻬﺎﺭﺍ ﺷﻔَﺖْ "ﺗﺎﺭﺍ " ﻋﻠﻰ ﻣﻮ ِﻋ ِﺪ ﺍﻷﺯھﺎ ِﺭ ْﺇﺫ َﺭ َ ﺧﺪﯾ ِﻚ ﺧﺠﻠﻰ ﻭﺗُﺨﻔﻲ ﻓﯿ ِﻚ ﺃﺛﺎﺭﺍ ﺍﻟﺤﺐ ﺃﻧّﻰ ﯾُﺸﻌ ُﻞ ﺍﻟﻨﺎﺭﺍ ﻟﻢ ﺃﺩ ِﺭ ﺫﺍ ﱡ ﺃﻁﻠﺐ ﺇﻁﻔﺎ ًء ﻭﺇﯾﺜﺎﺭﺍ ﻭﻟﺴﺖُ ُ ﺍﻟﻤﻜﺒﻮﺕ ﯾﺨﻨُﻘﻨﻲ ْﺇﺫ ﺃﻧﺜُ ُﺮ ﺍﻟﺸ َﺮ َﺭ َ ﺑﻚ ﺃﻋﻼﻧﺎً ﻭﺃﺳﺮﺍﺭﺍ َﻋﻠّﻲ ﺃﺭﻯ ِ ﺍﻟﻌﻤﯿﻖ ﻟَﻈ ًﻰ ﻖ ﺍﻟﺒﺤ ِﺮ ِ ﻣﺎ ﺯﺍﻝ ﻓﻲ ﺃﻓُ ِ ﻖ ﯾﻨﺄﻯ ﻭﯾﻨﺄﻯ َ ﻁﺎﻑ ﻓﻲ ﺍﻟ َﻐ َ ﺴ ِ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﻭﺍﻟﻄﱠﯿ ُﺮ ﻛﺎﻟﻈﱢ ﱢﻞ ﻅﻤﺄﻯ ﺣﻮ َﻝ ﺳﺎﺭﯾ ٍﺔ ﻕ ﻓﻲ ھﺪﺃ ِﺓ ﺍﻟﻀﻮ ِء ﺣﯿﺮﻯ ﻣﺜ ُﻞ ُﻣ ْﺤﺘَ َﺮ ِ ﺍﻟﺸﺒﺢ ﺍﻟﻤﻨﺜﻮ ِﺭ ﻓﻲ ﻭﺗﺮﻱ ﻟﻮﻻ ﺻﺪﻯ ِ ﺟﻮﺍﻻً ﻋﻠﻰ ﻁُ ُﺮﻗﻲ ﻣﺎ ﻛﺎﻥ ﺫﺍ ﱡ ﺍﻟﺤﺐ ّ ﺼﺤﺒُﻨﻲ ﺕ ﺍﻟﻠﯿﻞ ﯾَ َ ﺃﺩﻭ ُﺭ ﻓﻲ ﺃﺧﺮﯾﺎ ِ ِ ﻖ ﻅﻼ ُﻝ ﻋﯿﻨﯿ ِﻚ ﻣﺜ َﻞ ِ ﺍﻟﺴﺎﺣ ِﺮ ﺍﻟﻘَﻠِ ِ ﺧﻠﻒ ﺃﻏﻨﯿﺘﻲ ﺣﯿﻨﺎً ﺃُﻭﺍﺭﻱ ﻟﻬﯿﺒﻲ َ ﺺ ﺍﻷﻟ ُﻢ ﺍﻟﻤﻌﺴﻮ ُﻝ ِﻣﻦ َﻋﺒَﻘﻲ ﻓﯿﺮﻗُ ُ ﻟﻜﻨﱠﻤﺎ ﺃَ ِﺭ ُﺩ ﺍﻷﺷﺠﺎﺭ ﻭﺍﺭﻓﺔً ﻭﺍﻟﻄﯿ ُﺮ ﺗﺸﺪﻭ ﺑﺎﻟﺤﺎ ِﻥ ﺍﻟﻬﻮﻯ ﺍﻟﻔَ ِﺮﻕ ﺃﺧﺎﻑ ﺃﻧﻚ ﻅ ﱞﻞ ﺇﻥ ﻣﺸﯿﺖُ ﻟﻪ ُ ﺱ ﻭﺟﺪﺕُ ﻁﯿﻔَ ِﻚ ﻓﻲ ﺑﯿ ٍ ﺖ ِﻣﻦ ﺍﻟﻌُ ُﺮ ِ ﺍﻟﻌﻤ ُﺮ ﺇﻻ ﺑﻌﺾ ﺃﻭﺭﺩ ٍﺓ ﻓﯿﺨﺘﻔﻲ ْ ﺲ ﺱ ﺍﻟ ﱠﺮ َﻣ ِ ﯾﺨﺘﺎﺭھﺎ ﺍﻟﻤﻮﺕُ ﻓﻲ ﻣﺴﺘﯿﺄ ِ ﺃﺧﻮﺽ ﻓﻲ ُﺟ َﻤ ٍﻞ ﺣﯿﺮﻯ ُﻣﻜﺒﱢﻠَﺘﻲ ُ ﺴﻲ ﺃﻏﻼﻟُﻬﺎ ﻭﺃُﺩﺍﺭﻱ ﻗﺒﻠﻬﺎ ﺃُ ُ ﺳ ِ ﺷﻔَﺔً ﻻ ﺃﺳﺘﻄﯿ ُﻊ ﺃﺟﺎﺭﻱ ﺑﯿﻨﻬﺎ َ ﺲ ﻟﺜﻤﺘُﻬﺎ ﺍﻷﻣﺲ ﺗ ْﻌﺴﺎً ﻓﻲ ﺍﻟﻬﻮﻯ ﺍﻟﺘﱠ ِﻌ ِ ﻟﻬﯿﺐ ﺃﺳ ًﻰ ﺗَ َﺪﻓﱠﻘَﺖْ ﺑِﺪﻣﻲ ﻓﯿﻬﺎ ُ ﺱ ﻋﺎ ٍﺭ ﻋﻦ ﱢ ﺍﻟﺤﺐ ﻣﻤﻠﻮ ٌء ﻣﻦ ﺍﻟ َﻬ َﻮ ِ ﻭﺟﺌﺖُ ﺃﻏﺮﻱ ﺑﻨﻔﺴﻲ ﻧﺤ َﻮ ﻋﯿﻨﻚ ِﻣﻦ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺲ ﻟﻈﻰ َ ﺗﺤ ﱠﺪ َﺭﻧﻲ ﺧﺎ ٍﻝ ﻣﻦ ﺍﻷَﻧَ ِ ّ ﺖ ﻓﺆﺍﺩﺍً ﺗﺎﺋﺒﺎً ﻭ ُﻣﻨ ًﻰ ھﻼ ﻗَﺒِ ْﻠ ِ ﺴﻲ ﯾﻌﻠﻮ ﻭﯾﻠﻬﻮ ﺑﻬﺎ ﻓﻲ ﺭﺟﻔ ٍﺔ ﻧَﻔَ ِ ﺍﻟﺤﺐ ﺃﻧّﻰ ھﺎﻡ ﺑﻲ ﻓﺈﺫﺍ ﻟﻢ ﺃ ْﺩ ِﺭ ﺫﺍ ﱡ ﺱ ﺑﺎﺩﻟﺘُﻪُ ﺍﻟ ﱢ ﺴ ﱠﺮ ﺃﺑﺪﻭ ﻣﺜ َﻞ ُﻣﺤﺘَ ِﺮ ِ ﻭﺇﻥْ ﺃﺑُ ْﺢ ﻟﺴﺖُ ﺃﺩﺭﻱ ﺻﺮﺕُ ﻣﻀﻄﺮﺑﺎً ِﻣﻦ ﺃﻥْ ﯾُ َﺤﻄﱠ َﻢ ﻗﻠﺒﻲ ﻣﻨ ِﻚ ﯾﺎ" ﺗﺎﺭﺍ" ﺳﻮ َﺭﺓُ ﺍﻹﻋﺼﺎ ِﺭ ﻓﻲ ﺃُﻓُﻘﻲ ﻓﺘﺨﺘﻔﻲ َ ﺕ ﺍﻟﺜﻌﺎﺑﯿ ِﻦ ُ ﻭﯾﺴﺮﺡ ﺍﻟﻐﯿ ُﻢ ﻓﻲ ﺻﻮ ِ ﻓَﺘَﻨﻔُ ُ ﺴ ﱠﻢ ﺃﺧﺒﺎﺭﺍ ﻭﺃﺧﺒﺎﺭﺍ ﺚ ﺍﻟ ﱡ ﺃﺧﺎﻑُ ﻣﻨ ِﻚ ﻋﻠﻰ ﻋﯿﻨﯿ ِﻚ ﯾﺎ" ﺗﺎﺭﺍ" 27/1/2017
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ﺳﺎرة
ﺇﻟﻰ ﺃﺧﻲ ﺍﻟﻔﺎﺿﻞ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺴﯿﺪ ھﺸﺎﻡ
د رﺷﯾد ھﺎﺷم
ﺇﻟﻰ ﺃﺧﻲ ﺍﻟﻔﺎﺿﻞ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺴﯿﺪ ھﺸﺎﻡ ﻣﻄﺮ ﻓﺎﺿﻞ ﺍﻟﻤﻜﺼﻮﺻﻲ ﻣﻊ ﺍﻟﺘﻘﺪﯾﺮ ﺼﺤﺎ ﺑﺘﺮﻙ ﻟﻲ ﻛ ْﻢ ﱢ ﺍﻟﺤﺐ ﻗﺪ ﻧَ َ ِ ﻧﺎﺻﺢ ْ ٍ ﺍﻧﺠ َﺮﺣﺎ ﺼ ْﺤﺖُ ﻭﺃﺿﺤﻰ ﻗﻠﺒ َﻲ َ ﻓﻤﺎ ﺍﻧﺘَ َ ﺍﻟﺤ ِﻠﻢ ﯾﻐﻤﺮﻧﻲ ﺱ ُ َھ ْﯿﻤﺎﻥُ ﺑﯿﻦ ﻧُﻌﺎ ِ ﻀﺤﺎ ﻓﻲ ﻅ ﱢﻞ ﻋﯿﻨﯿ ِﻚ ﺣﺘﻰ ﻓﺎﺽ ﻭﺍﻧﻔَ َ َ ﻨﻲ ﺣﯿﻨﺎً ﺃﺭﺍ ِﻙ ﻛﺈﻏﻔﺎ ٍء ﺗَﻠ ﱠﻤ َ ﺴ ْ ﺸﺒَﺤﺎ َھﻤﺴﺎ ً ﻭﺣﯿﻨﺎً ﺃﺭﻯ ﻓﻲ ﻁﯿﻔِ ِﻚ ﺍﻟ َ ﺗُﻐﺮﻱ ِﻅﻼﻟُ ِﻚ ﻓﻲ ﺇِ ْﻣﺴﺎﺋِﻬﺎ ﻓﺈﺫﺍ ﺴﺤﺎ ﺳﻜﺮﻯ ﺍﻟﻘﻮﺍﻓﻲ ﺗﻬﺎ َﺩﺕْ ِﻣﻨﻪُ ﻣﺎ ﺍﻛﺘَ َ ﺏ ﺃَ ْﺭﺗﻤﻲ ﻓﻲ ﺍﻟﻨﺎ ِﺭ ِﻣﻦ َﻭﻟَﻬﻲ ُﻣ َﻌ ﱠﺬ ٌ ﺑﺄﻥﱠ ﻗﻠﺒَﻚ ﺇﻥْ ﻏﺎﺯﻟﺘُﻪُ ﺍﻧﻔَﺘَﺤﺎ ﺳ ُﺮﻧﻲ ﻟﻜﻦﱠ ُﺣﺒﱠ ِﻚ ﻻ ﯾﻨﻔﻚﱡ ﯾﺄ ُ ﺷﻔﺎً ﻗَ َﺪﺣﺎ ﻓﻤﺎ ﺗَﻨَﺒﱠ ْﻬﺖُ ّﺇﻻ ﺭﺍ ِ ﺴ َﺤﻘُﻨﻲ ﺳﻔَﺮﺍ ِﺭﻣﺸﺎﻙ ﯾَ ْ ﻟﻜﻦْ ﺇﺫﺍ ﺃَ ْ ﺳ َﺮﺣﺎ ﻕ ﻟﺪﻯ ﻟﻤﺢ ﺃﻓﺎ َ ٌ ﺍﻹﺻﺒﺎﺡ ﻣﺎ َ ِ ﻓﺄَﺧﺘﻔﻲ َﺧ َ ﺴﺒُﻪُ ﻠﻒ ِﻅ ﱟﻞ ُﻛﻨﺖُ ﺃﺣ َ ﻭﺍ ٍﻩ ﻟِ َﻤﺎ َﺧ َﺪ َﻋﺖْ ﺃﻭھﺎ ُﻡ َﻣﻦ َﻣ َﺪﺣﺎ ﺸﯿﺎً ﯾُﻐﺮﻱ ﺑﻚَ ﺻ َ ُ ﺮﺕ ُﻣﻨﺘ ِ ﺍﻟﻘﻠﺐ ﺣﺘﻰ ِ ِﻷَﻥْ ﺗُﻼﻗﻲ ﺍﻧﺘِﻜﺎﺳﺎً ُ ﺿﺤﻰ ﻏﺪ َﻭﺓً ﻭ ُ ﺼﺤﺎ ﺑﺘﺮﻙ ﻟﻲ ﻛ ْﻢ ﱢ ﺍﻟﺤﺐ ﻗﺪ ﻧَ َ ِ ﻧﺎﺻﺢ ْ ٍ ﺍﻧﺠ َﺮﺣﺎ ﺼ ْﺤﺖُ ﻭﺃﺿﺤﻰ ﻗﻠﺒ َﻲ َ ﻓﻤﺎ ﺍﻧﺘَ َ
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د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة ﻛﺎﻥ ﯾﺼ ُﺪﻗُﻨﻲ ﻣﺎ ﻛﻨﺖُ ﺃﻋْ ﻠَ ُﻢ ِﺧ ّﻼ َ ﻒ ُﻣﻄّ ِﺮﺣﺎ ﻗﻮﻻً ﻭﻻ ِﺧ ْﻠﺖُ ِﻣ ْﺜﻠﻲ ﯾُ ْﻠ َ ﺴ ٌﻞ ﻓﺨﯿﺮھﻢ ﻓﻲ ﻣﺼﯿﺒﺎﺕ ﺍﻟﻬﻮﻯ َﻛ ِ ﻭﻟﯿﺲ ﯾﺆﺫﯾ ِﻪ ﺻﻮﺕُ ﺍﻟﻘﻠﺐ ﺇﻥْ َﺟ َﻤﺤﺎ ﺻﻠُﻨﻲ ﺑﺂﻻﻡ ﺗُﻮﺍ ِ ﻭﻻ ﯾﺒﺎﻟﻲ ٍ ﺷﻄَﺤﺎ ﺩﺍﻡ ﻭﻓِ ْﻜﺮﻱ ﺑﯿﻨﻬﺎ َ ﻓﺎ ُ ﻟﻘﻠﺐ ٍ ﺍﻟﺮﻭﺡ ﻣﻨ َﻬ َﻜﺔً ْﺇﺫ ﺗﺨﺘﻔﻲ ﻏﻤﻐﻤﺎﺕُ ِ ﺹ َﻣﺰھ ﱟُﻮ ﺇﺫﺍ َﻣ َﺰﺣﺎ ﻣﺎ ﺑ ْﯿ َﻦ ﺇﺭھﺎ ِ ﻓﻠﯿﺲ ُﻛ ﱡﻞ ﺍﻟﺬﻱ ﺗُﻬﻮﻯ ﻅَﻮﺍ ِھ ُﺮﻩُ ﻀﺤﺎ ﺗُﻬﻮﻯ ﺍﻟ ﱠ ﺴﺮﺍﺋ ُﺮ ﻓﯿ ِﻪ ﺇﻥْ ھﻮ ﺍﺗﱠ َ ھﻞ ﺻﺎ ِھ ُﻞ ﺍﻟﺨﯿ ِﻞ ْﺇﺫ ﺃﺻﺪﺍﺅﻩُ ِﻣﻠَ ٌﺢ ﺍﻟﻜﻠﺐ َﻣﻬﺰﻭﻻً ﺇﺫﺍ ﻧَﺒَﺤﺎ ﺗﻤﺎﺛ ُﻞ َ ﺴﻨَﺖْ ھﻢ ﺍﻷ ِﺧ ّﻼء ﺃﻟﻮﺍﻥٌ ﻓ َﻤﻦْ َﺣ ُ ﺃﺧﻼﻗُﻪ ُ ﻟﯿﺲ ﻛﺎﻟ ِﺨ ﱢﻞ ﺍﻟﺬﻱ ﻗَﺒُﺤﺎ ﻓﺈﻥْ ﺗَﺴﺎ َﻭﻭﺍ ﻓﻤﻘﯿﺎﺳﺎﺗﻨﺎ ﺍﺿﻄَ َﺮﺑَﺖْ ﺗَ َﻮ ﱠﺣ َﺪﺕ ﺑﺎﺳﻤﻬﺎ ﻻ ﺑﺎﻟﺬﻱ ﻓَﻠَﺤﺎ ﺴﻨَﺖْ ﻓﻼ ﯾ ُ َﻤﯿ ﱠ ُﺰ ﻓﻲ ﺍﻷﻗﻮﺍ ِﻝ ﻣﺎ َﺣ ُ ﺑﻞ ﺍﻟﻤﻮﺍﻗﻒُ ﺗُﺒﺪﻱ ﺍﻟ ِﺨ ّﻞ ﺇﻥْ َﺭ َﺟﺤﺎ ﺳﺎﺟﻠَ ْﺘﻪُ ﯾ ٌﺪ ﻭﻟﯿﺲ ﺫﻭ ﺍﻟ َﻤﻦﱢ ﻓﯿﻤﺎ َ ﺻﻠُﺤﺎ ﺇﻥْ َ ﻒ ﻣﺎﺭﻯ ﻭﻣﺎ َ ﻛﻨﺖ ﻓﻲ ﺗَﻠَ ٍ ﻭﻟﯿﺲ ﺇﻥْ ﻁَ َﺮﻗَﺖْ ﻓﻲ ﺃﺫﻧِ ِﻪ ﺗُ َﻬ ٌﻢ ﺳﺒَﺤﺎ ﻏﺎﺹ ﻓﻲ ﻋﻦ ِﺧﻠﱢﻪ ﺍﻟﺘﺼﺪﯾﻖ ﺃﻭ َ َ ِ
98
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة ﺼﻔَﺖْ ﻧﻔﺴﻲ ﺇﺫﺍ َﻏﻔَﻠَﺖْ ﺗﺎ� ﻣﺎ ﺃ ْﻧ َ َﻋ ﱠﻤﻦ ﺃﺟﺎ َﺩ ﻣﺪﻯ ﺃﯾّﺎﻣ ِﻪ ِﻣﻨَﺤﺎ ﻓﻤﻦ ﻛﻤﺜﻞ "ھﺸﺎﻡ" ﻓﻲ ﻁﺒﺎﺋﻌﻪ ﺳ َﻤﺤﺎ ﻤﻨﻊ ﺍﻟﺪھ ُﺮ ﺃﻭﻁﺎﺭﺍً ﻭﺇﻥْ َ ﺇﻥْ ﯾَ ِ ﻓﻤﺎ ﺗَﺜﺎﻗَ َﻞ ﺇﻥْ ﺃﻭﻻ َﻙ ﻣﻮﻗِﻔَﻪ ُ ﺃﻭ ﻣﺎ َﺯ َﺝ ﺍﻟ َﻮھ َْﻦ ﻓﻲ ﻋﻮ ٍﻥ ﻭﺇﻥْ َﻛ َﺪﺣﺎ ﻟﻢ ﺃﺩ ِﺭ َﺣﻘّﺎً ﺑﻬﺬﺍ ﺍﻟﺪھ ِﺮ ِﻣﻦ ﺃَ َﺣ ٍﺪ ﯾﺮﺑﺢ ﺇﻥْ ﺑ ِﻪ ﺭﺑِﺤﺎ ﺍﻟﻨﺎﺱ ﺇﻥْ ﯾﺨﺴ ِﺮ ْ َ ﻓﺈﻥْ َﺣ ِﺰ ْﻧ َﺖ ﻟﺸﻲ ٍء ﻓ ْﻬﻮ ﺫﻭ َﺣ َﺰ ٍﻥ ﺖ ﻟﺸﻲ ٍء ﻓ ْﻬﻮ ﻗﺪ ﻓَ ِﺮﺣﺎ ﻭﺇﻥْ ﻓ ِﺮ ْﺣ َ ﺃﺥ ﻕ ﺍﻟﻮﺭﻯ ْﺃﻡ ﻓﻮ َ ﺃﻧﺖ ﻓﻮ َ ھﻞ َ ﻕ ﻛ ﱢﻞ ٍ ﺃﺟ ْﺪ ﻟﻚَ ﻋﻨﻮﺍﻧﺎً ﻭ ُﻣﺼﻄَﻠَﺤﺎ ﻓﻠَ ْﻢ ِ 2017/1/30
99
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة
ﺍﺧﺒﺮﻧﻲ ﺍﻟﻤﻘﯿﻢ ﻋﻠﻰ ﻣﺠﻤﻮﻋﺔ ﺷﻌﺮ ﺑﺎﻥ ﻗﺼﯿﺪﺓ )ﺟﺎﻣﻌﺎﺕ ﺍﻟﻌﺮﺍﻕ( ﻗﺪ ﻧﺸﺮﺕ ﺳﺎﺑﻘﺎ ﻭﺍﻧﻲ ﺃﺭﺳﻠﺘﻬﺎ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻧﯿﺔ ﻓﺄﺟﺒﺘﻪ ﺑﺎﻷﺑﯿﺎﺕ: ﺗﺎ� ﻟﻢ ﺃﺩﺭ ﺃﻧﻬﺎ ﻧﺸﺮﺕ ﻭﻣﺎ ﺗﻮﻗﻌﺖ ﻗﻂ ﺇﺭﺳﺎﻻ ﻓﺎﺭﺗﺠﻲ ﻣﺤﻮھﺎ ﻋﻠﻰ ﻋﺠﻞ ﻓﺬﺍﻙ ﯾﻀﻔﻲ ﻋﻠﻲ ﺇﺫﻻﻻ ﻓﺎﻥ ﺗﻮھﻤﺖ ﻓﻲ ﺍﻟﻘﺼﺎﺋﺪ ﺫﺍ ﯾﻌﻨﻲ ﺑﺄﻧﻲ ﻣﺸﻮﺵ ﺑﺎﻻ ﺃﻭ ﺃﻧﻨﻲ ﻗﺪ ﺭﺍﯾﺘﻬﺎ ﺟﻤﻠﺖ ﻣﻌﻨﻰ ﻓﺄﺭﺳﻠﺘﻬﺎ ﻟﻜﻢ ﺣﺎﻻ ﻓﺠﺎﻣﻌﺎﺕ ﺍﻟﻌﺮﺍﻕ ﻣﺎ ُﺫ ِﻛ َﺮﺕْ .ﯾﻮﻣﺎ ﻭﻓﯿﻬﻦ ﺍﻟﻔﻜﺮ ﻗﺪ ﺻﺎﻻ ﻓﺎﻟﺤﻖ ﻓﻲ ﺃﻥ ﻧﺤﯿﻄﻬﺎ ﻛﺮﻣﺎ ﻭﺃﻥ ﯾُﺮﻯ ﻣﺠﺪھﻦ ﺃﺟﯿﺎﻻ ﻓﻘﺎﻝ :ﻭﻻ ﯾﻬ ّﻤﻚ ﺩﻛﺘﻮﺭ ..ﻭﻻ ﺗﺸﻐﻞ ﺑﺎﻟﻚ ...ﯾﺴﻌﺪ ﺻﺒﺎﺣﻚ ﺷﺎﻋﺮﻧﺎ ﺳﻌﺪ ﺍﻟﺼﺒﺎﺡ ﺑﻜﻢ ﻭﻗﺪ ﻛﺮﻣﺖ ﺃﻁﺒﺎﻋﻜﻢ ﺑﺘﺤﺎﻭﺭ ﺍﻟﻨﺎﺱ ﻓﺎﻟﻤﺮء ﻣﻨﺎ ﺟﺪ ﻣﻨﻬﻤﻚ ﻓﻲ ﻓﻜﺮﻩ ﻭﺑﻜﻞ ﺇﺣﺴﺎﺱ ﻓﺈﺫﺍ ﻧﺴﯿﺖ ﻗﺼﯿﺪﺓ ﻓﺎﻧﺎ ﺱ ﻟﺠﻤﯿﻞ ﺣﻠﻤﻚ ﻟﺴﺖ ﺑﺎﻟﻨﺎ ِ 2017/2/1
100
ﺳﺎﺭة
ﺑﺭد
ﺃﺩﺍ َﻡ ﷲ ﺫﺍ ﺍﻟﺒﺮ َﺩ ﺍﻟﻘَﺮﻭﺳﺎ ﻭﺃﺑﻬﺞ ﻓﯿﻪ ﻣﺮﺗﺠﻔﺎً َﻋﺒﻮﺳﺎ َ ﻟﻘﺪ ﺃﻟﻘﻰ ﻭﺷﺎﺣﺎ ً ﺫﺍ ﺟﻤﺎ ٍﻝ ﻏﺪﺕْ ﺃﯾﺎﻣﻪُ ﻓﯿ ِﻪ ﺍﻟﻌﺮﻭﺳﺎ ﺏ ﻓﻼ ُ ﻧﺤﺘﺎﺝ ﻣﻦ َ ﺳﻔَ ٍﺮ ﻟﻐﺮ ٍ ﻭھﺬﺍ ﺍﻟﺒﺮ ُﺩ ﻧﺸﺮﺑُﻪُ ﻛﺆﻭﺳﺎ ﺭﺷﻔﻨﺎ ﻓﯿﻪ ﺟﻮﺍً ﻭھﻮ ﺑﺮ ٌﺩ ﺍﻟﺤﺮ ﺍﻟﻨﻔﻮﺳﺎ ﻭﻛ ْﻢ ﺃﻭھﻰ ﺑﻨﺎ ﱡ ﺫﻛﺮﺕ ﺍﻟﺤ ﱠﺮ ﺻﯿﻔﺎً ﻓﺈﻧّ َﻚ ﺇﻥْ َ ﺭﺃﯾﺖ ﺍﻟﺒﺮ َﺩ ﺃﺭﺃﻓﻬﺎ ﻧَﺴﯿﺴﺎ َ ﻭﻟﻜﻦْ ﺭﺑﻤﺎ ﻛﺮھﻮ َﻙ ﻗﻮ ٌﻡ ﻟﻬﻢ ﻧﺤﻮﺱ ﺳﻘَ ٍﻢ َ ﻋﻠﻰ َ ﻓﻜﻨﺖ ْ
101
د ﺭﺷﯾد ھﺎﺷم
ﺳﺎﺭة
ﻓﯾﺭوﺯ
ﺴﺤ ُﺮ ﺍﻟﻤﺴﺎﻓ ُﺮ ﻓﻲ ﺻﺪﻯ ﺍﻷﺟﻮﺍ ِء ﻓﯿﺮﻭ ُﺯ ﻭﺍﻟ ﱢ ﻭﺍﻟﺼﺒﺢ ﯾﺒﺤﺮ ﻓﻮﻕ ﺃﺷﺠﺎﺭ ﻭﻓﻲ ﺍﻹﻅﻼﻝ ﻧﺎ ِء ﻭﺍﻟﺸﺎﻱ ﺑﯿﻦ ﺍﻟﻌﻄﺮ ﻏﺎﻑ ﺑﯿﻦ ﺃﻗﺪﺍﺡ ﻭﻣﺎء ﺗﺘﺒﺎﺭﻕ ﺍﻷﺿﻮﺍء ﯾﻌﻜﺴﻬﺎ ﺍﻟﺰﺟﺎﺝ ﻋﻠﻰ ﺍﻟﺠﺪﺍﺭ ﺍﻟﺮﺗﯿﺐ ﻭﺻﺪﻯ ﺍﻟﻨﻌﺎﺱ ﻛﺄﻧﻤﺎ ﯾﻨﺴﺎﺏ ﻣﺜﻞ ﺃﺷﻌﺔ ﺍﻟﻀﻮء ْ ﺍﻟﺸﺠﺮ ﻣﺘﺮﺩﺩﺍ ﺧﻠﻒ ﺍﻧﺘﺒﺎﻩ ﺍﻟﻐﺼﻦ ﺑﯿﻦ ﺭﻓﯿﻒ ﺃﻭﺭﺍﻕ ْ ﻭﻋﻠﻰ ﺍﻟﻄﺮﯾﻖ ﺗﺘﺎﺑﻊ ﺍﻟﻠﺤﻦ ﺍﻟﻤﺬﯾﺐ ﻟﻌﺸﻖ ﺣﺴﻨﺎ ِء ﺗﺬﻭﺏ ﻣﻊ ﺍﻟﺸﻌﺎ ْﻉ ﻓﻜﺄﻧﻤﺎ ﺭﺳﻤﺘﻪ ﺁﻭﻧﺔ ُ ھﺎﺗﯿﻜﻢ ﺍﻻﻅﻼﻝ ﻣﻨﺴﺎﺏ ﺑﻬﺎ ﺻﻮﺕ ﺍﻟﺴﻤﺎ ِء ﺍﻟﺨﺮﯾﺮ ﺭﻓﱠﺖ ﺑﻘﺮﺏ ﺣﺪﯾﻘﺔ ﻓﯿﻬﺎ ﻓﺮﺍﺷﺎﺕ ﻓﺄﻗﻠﻘﻬﺎ ْ ﻓ ّﻮﺍﺣﺔ ﺍﻷﺭﺩﺍﻥ ﻛﺎﺳﯿﺔ ﺍﻟﻤﺤﺎﻓﻞ ﺑﺎﻻ ﺯﺍھﺮ ﻭﺍﻷﻗﺎﺣﻲ ﻟﯿﺖ ﺍﻟﻄﺮﯾﻖ ﯾﺬﻭﺏ ﺍﻭ ﯾﻠﻮﻱ ﺑﻨﺎ ﻧﺤﻮ ﺍﻷﻏﺎﺭﯾﺪ ﺍﻟﻨﻮﺍﺋﻲ ﻓﺮﺗﺎﺑﺔ ﺍﻷﯾﺎﻡ ﺗﻨﺴﺞ ﻛﻞ ﯾﻮﻡ ﻣﺪﺭﺟﺎ ﻧﺤﻮ ﺍﻟﻤﺴﺎ ِء ﻒ ﺍﻟﺒﻨﺎ ِء ﻻ ﺍﻟﺪﺍﺭ ﺩﺍﺭ ﻏﺎﻓﯿﺎﺕ ﺑﯿﻨﻬﻦ ﺗﻤﺎﺳﻚ ﺍﻷﺟﺪﺍﺙ ﻓﻲ ْ ﺭﺻ ِ ﯾﻤﺘﺼﻨﺎ ﻋﺒﺮ ﺍﻟﻠﯿﺎﻟﻲ ﺍﻟﺨﻮﻑُ ﻣﻦ ﺯﺍ ٍﺩ ﻭﻣﺎ ِء ﱡ
102
د ﺭﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﻭﺻﺪﻯ ﺍﻟﻤﻌﯿﺸﺔ ﺣﺎﻓﻞ ﻓﻲ ﺍﻟﺒﺤﺮ ﺃﻭ ﻓﻮﻕ ﺍﻟﺴﻤﺎء ﺍﻟﻤﻘﺎﺑﺮ ﻻ ﺍﻟﻘﯿﺪ ﯾﺼﻨﻌﻨﺎ ﻭﻟﻜﻦ ﻧﺤﻦ ﻣﻦ ﺻﻨﻊ ْ ﻭﺍﻟﻤﺤﺎﺟﺮ ﻗﻠﻖ ﺍﻟﻤﻨﺎﺑ ِﺮ ْ ﺑﺄﻅﺎﻓ ٍﺮ ﺗﻤﺘ ﱡﺪ ﻓﻲ ِ ﺭﻗﺼﺖْ ﻋﻠﻰ ﺃﺷﻼﺋﻨﺎ ﻘﺎﻣﺮ ﻓﻲ ﻛﻞ ﻧﺎ ٍﺩ ﺃﻟﻒُ ﺳﺎﺭﯾ ٍﺔ ﻭﺃﻟﻒ ِﻋﻤﺎﻣ ٍﺔ ﻓﯿﻨﺎ ﺗُ ْ ﺛﺎﺋﺮ ﻭﻧﻈﻞ ﻧﻬﺘﻒ ﯾﺎﻓﻼﻥ ﻭﯾﺎ ﻓﻼﻥ ﻭﻣﺎ ﺑﻨﺎ ﻓﻲ ﺍﻟﺮﻭﺡ ْ ﺍﻟﻤﻘﺎﺑﺮ ھﻞ ﻧﺤﻦ ﺍﺑﻨﺎء ْ ﻖ ھﻞ ﻧﺤﻦ ﺗﻠﻚ ﺍﻟﺼﺨﺮﺓ ﺍﻟﺼ ّﻤﺎء ﺗﺠﺜ ُ ُﻢ ﻓﻲ ﺍﻟﻄﺮﯾ ْ ﻧﻜﺎﺑﺮ ﺗﺘﻜﺪﺱ ﺍﻷﺟﯿﺎﻝ ﻓﻲ ﻣﻨﻬﺎﺟﻨﺎ ﻟﻜﻨﻨﺎ ﻧﺒﻘﻰ ﻋﻠﻰ ﺟﻬﻞ ْ ﱡ ﺍﻟﻤﺸﺎﻋﺮ ﺗﻬﺘﺰ ﻣﺎ ﺍھﺘﺰﺕْ ﺑﻨﺎ ﻣﻨﻬﺎ ﺃﻏﺮﻭﺩﺓ ﺍﻟﺼﺒﺢ ﺍﻟﺘﻲ ْ ﻣﺴﺎﻓﺮ ﺗﺬﻭﺏ ﻓﯿﻬﺎ ﺍﻟﻐﻤﻐﻤﺎﺕ ﻭﺻﻮﺕ ﻓﻼﺡ ﻓﺎﻷﻏﻨﯿﺎﺕُ ْ ُ ﻭﺍﻟﺨﻨﺎﺟﺮ ﻖ ﻟﺪﯾﻪ ﺗﺒﺘ ﱡﻞ ﺍﻟﻤﺤﺎﺟ ُﺮ ﻭﺍﻟﻤﻨﺎﺑ ُﺮ ﻓﺈﺫﺍ ﺍﺳﺘﻘﺮ ﺑﻪ ﺍﻟﻄﺮﯾ ُ ْ ﺍﻟﻤﺘﺎﺟﺮ ھﻲ ﻗﺼﺔ ﯾﻠﻬﻮ ﺑﻬﺎ ﺭﻏﻢ ﺍﻟﻘﺮﻭﻥ ﺫﻭﻭ ْ ﻭﻋﺎﻣﺮ ﻓﺎﻟﺮﺑﺢ ﻣﻮﻓﻮﺭ ْ ﺍﻟﻤﻐﺎﻣﺮ ﻟﻜﻨﻨﺎ ﺍﻟﻄﺮﻑ ْ ﺍﻟﺨﺴﺎﺋﺮ ﻭﻧﻈ ﱡﻞ ﻋﺒ َﺮ ﺍﻟﺪھﺮ ﻣﻦ ﺿﻤ ِﻦ ْ 2017/2/1
103
ﺳﺎرة
ظﻼﻝ ﻋﯾﻧﯾﻙ
ﺑﺎﺏ ﺍﻟﻬﻮﻯ ﺣﯿﺮﺍﻥ ِﻣﻦ َﻭﻟَﻬﻲ ﻁﺮﻗﺖُ َ ﻅﻨّﺎ ً ﺑﺄﻥﱠ ﺣﯿﺎﺗﻲ ﻣﻨ ِﻚ ﺃُﺣﯿﯿﻬﺎ ﯾﺎ ﻟﯿﺘَﻨﻲ ﻛﻨﺖُ ﺃﻟﺤﺎﻧﺎً ﺗ ُﺮ ﱢﺩ ُﺩھﺎ ﺃﻭ ﻛﻨﺖُ ُﺣ ْﻠﻤﺎ ً ﻟﺪﻯ إﻏﻔﺎ َء ٍﺓ ﻓﯿﻬﺎ ﻓﺠﺌﺖُ ﺍﺳﺘَﻤ ِﻄ ُﺮ ﺍﻷﺣﻼ َﻡ ِﻣ ْﻨ ِﻚ ﻭ ِﻣﻦْ ﺴﺤﻮﺭﺍً ﺑﻪ ﺗﯿﻬﺎ ﺃﺳﻠﻮﺑِ ِﻚ ﺍﻟ ُﺤﻠْﻮ َﻣ ْ ﺱ ﺑﻬﺎ ﻅﻼ ُﻝ ﻋﯿﻨﯿﻚ ﺃ ْﻡ ھُﺪ ُ ِ ْﺏ ﺍﻟﻨﻌﺎ ِ ْﺃﻡ ﺧﻄﻮﺓٌ ﻣﻨ ِﻚ ﻛﺴﻠﻰ ﻓﻲ ﻣﺴﺎﻋﯿﻬﺎ ﺸﻌﻼً َﺣ َﺪﻗﻲ ﻻ ﯾﻌﻠ ُﻢ ُ ﺑﻲ ُﻣ ِ ﺍﻟﻨﺎﺱ ﻣﺎ ْ ﺸﯿﻬﺎ ﺻﺪﺕُ ﺩﺭﺑﺎ ً َ إﺫﺍ ﺗﺮ ﱠ ﺣﯿﻦ ﺗَﻤ ِ ﺳ َﺮﺣﺖُ ﻋﻠﻰ ﺃﺧﺎﻑُ ُ ﯾﻔﻀﺤﻨﻲ إﻧﻲ َ ﺧﻄ ٍﻮ ﺑﻌﯿ ٍﺪ ﻓﯿُﺪﺭﻯ ﻣﺎ ﺗﺪﺍﻋﯿﻬﺎ ﻅﻨﺎً ﺑﺄﻥﱠ ُﻣﻌﺎﻧﺎﺗﻲ ﺳﺄﺑﻌﺜُﻬﺎ ﯾﻮﻣﺎً إﻟﯿ َﻚ ﻓﺘﺪﺭﻱ ﻭﺭﻁﺘﻲ ﻓﯿﻬﺎ ﺷ َﻐﻔﻲ ﻓﺼﺮﺕُ ﺃﺳﺮﺡ ﻓﻲ ﻋﯿﻨﯿ ِﻚ ِﻣﻦْ َ ﺍﻟﺪﺭﺏ ﺃﻟﺤﺎﻧﺎ ً ﺃُﻏﻨّﯿﻬﺎ ﻭﺃﻧﺜُ ُﺮ َ ﺻ َﺮھﺎ ﻟﻜﻦْ َﻣ َﺪ ْﺩﺕُ ﯾﺪﻱ ﻁﯿﻔﺎ ً ﺗَﻌﺎ َ ﻭﺍﺳﺘﺬﻛﺮﺕْ ﻣﻨ ِﻚ ﺃﻧﻮﺍﻋﺎ ً ﻣﺂﺳﯿﻬﺎ ﺃﺟﺮﻉ ﺍﻷﻟ َﻢ ﺍﻟ ُﻤ ْﻤﺘَ ﱠﺪ ﻓﻲ ﺃُﻓُﻘﻲ ﻟ ْﻢ ِ ِﻣﻦ ِﻅ ﱢﻞ ﻋﯿﻨ ِﻚ ﺃﻭھﺎﻣﺎً ﺃُﻗﺎﺳﯿﻬﺎ
104
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﻣﻨﻚ ﻭﻻ ﺏ ﻭﺻﺮﺕُ ﺃﺳﺘﻌ ِﺬ ُ َ ﺍﻹﺭھﺎﺹ ِ ِ ﺃُﺣﺼﻲ ﺍﻧﺘﻜﺎﺳﻲ ﻭﺁﻻﻣﺎً ﺃُﻋﺎﻧﯿﻬﺎ ﺱ ﻟﻜﻨّﻲ ﺃﻣﻮﺕُ ﻓﻼ ﺃﺣﯿﺎ ﻣﻊ ﺍﻟﻨﺎ ِ ﺳﻮﺍ ِﻙ ﺃﺭﺟﻮﻩُ ﻣﻦ ﺭﻭﺣﻲ ﯾُﻨﺎ ِﻏﯿﻬﺎ ﻗﻠﻖ ﺃﻭ ِﻣﻦ ﺗﺮ ﱡﺩ ِﺩ ِﻩ َﻭ ِﺩﺩﺕُ ﻣﻦ ٍ ﺃﻧﺖ ﺗ ُﻨﻬﯿﻬﺎ ﻗﻠﺒﻲ ﯾُﻌﯿ ُﺪ ﺍﻟ ُﻤﻨﻰ ﺃﻭ َ
2017/2/2
105
ﺳﺎرة
اﻟﺑوﻡ و اﻟﻐرﺑﺎﻥ ﻓﺼﺎﺡ ﺑﻮ ٌﻡ ﺮﺍﺏ ﺗﺮ ﱠ َ ﺻﺪْﺕُ ﺍﻟﻐُ َ ﺏ ﻓﻤﺎ ﻟﻠﺒﻮﻡ ﻣﻦ َ ﺷﺄ ِﻥ ﺍﻟﻐﺮﺍ ِ ِ ﺏ ﻓﺄﻧﻘ ُﺪﻩُ ﻋﻠﻰ ﻧﻬﺞ ﺧﺮﺍ ٍ ٍ ﻓﯿﺠﻤﻞ ﻋﻨﺪھﺎ ُ ﻧﻬﺞ ﺍﻟﺨﺮﺍﺏِ ﺃَھُ ﱡﻢ ﺑﻄﺮﺡ ﻓﯿﻞ ﺫﻱ ﺍﻋﻮﺟﺎﺝ ﺏ ُ ﻓﯿﺰﻋﺠﻨﻲ ﺗﻄﺎﯾُ ُﺮ ﺫﺍ ﺍﻟﺬﺑﺎ ِ ﺍﻷﻧﺎﻡ ﺗُ ﻄﯿﺶ ﻓﯿﻬﺎ َﻣﺼﺎﻟِ ُﺢ ﺫﻱ ُ ِ َ ﺩﯾﺎﻧﺘَﻬﺎ ﻓﺘﻔﺨ ُﺮ ﺑﺎﻟ ﱡ ﺴﺒﺎﺏِ ﻭﻟﻮﻻ ﺃﻧﻨﻲ ﺭﺟ ٌﻞ ﻋﻔﯿﻒٌ ﺏ ﻟﻤﺎ ﺃﻅﻬﺮﺕُ ﺣﻘﺎً ﻭھﻮ ﺧﺎ ِ ﯾﺼﺎﺭﻋﻨﻲ ﺍﻟﻀﻤﯿ ُﺮ ﻓﻼ ﺃﺑﺎﻟﻲ ﺑﻘﻮﻝ ﺍﻟﺤﻖ ﻣﻦ ﺩﻭﻥ ﺍﻟﺘﺤﺎﺑﻲ ِ ﻭﻏﯿﺮﻱ ﻟﯿﺲ ﯾﺪﺭﻱ ﻣﺎ ﻋﻔﺎﻑٌ ﺏ إﺫﺍ ﻣﺎ ﺍﻟﻨﻔ ُﻊ ﺁ َﺫ َﻥ ﺑﺎﻗﺘﺮﺍ ِ ﻓﻠﯿﺲ ﺍﻟﺪﯾﻦُ َ ﻏﯿﺮ ﻣﻀﺎﺭﺑﺎﺕٍ ﻟﺮﺑﺢ ﯾﺴﺘﻘِ ﱡﺮ ﻋﻠﻰ ﺍﻛﺘﺴﺎﺏِ ٍ ﻭﻟﯿﺲ ﺑﺄﻥ ﯾﺮﻯ ﺿﺮﺭﺍ ﻭﻻ ﺃﻥْ ﺏ ﯾﺪﺍﻓ َﻊ ﻓﯿﻪ ﻋﻦ ﻗِﯿَ ٍﻢ ﻛﻮﺍ ِ ﻓﻨﻬﺞ ﺍﻟﻌﯿﺶ ﺃﻭﻟﻰ ﻓﻲ ﺣﯿﺎ ٍﺓ ُ ﺏ ﻷَﻥﱠ َ ﺍﻟﺪﯾﻦ ﻣﻨﻪ ﻋﻠﻰ ﺍﺿﻄﺮﺍ ِ ﺷ ﱠﻜﻠَﺖْ ﻣﻨﻬ ْﻢ ﻟﺌﺎﻣﺎ ً ﻣﺼﺎﻟﺢ َ ُ ﺏ ﻟﺴﺎﻥٌ َ ﺐ ُﻣﻌﺎ ِ ﻁﺎﺏ ﻓﻲ ﻗﻠ ٍ
106
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺃَ ِﻣﺜﻠﻲ ﯾﻘﺘﻔﻲ ﺭﺫﻻً ﺩﻧﯿﺌﺎ ً ﻭﻟﻲ ﺷﺮﻑٌ ﺑﺪﯾﻨﻲ ﻭﺍﻧﺘﺴﺎﺑﻲ ﻭﻟﻜﻦ ﻛﻠﻤﺎ ﺃﺭﺩﯾﺖُ ﻛﻠﺒﺎ ﺗﻘ ﱠﺮﺑﺖ ُ ﺍﻟﻜﻼﺏ ﻣﻦ ﺍﻟﻜﻼﺏِ
2017/2/3
107
ﺳﺎرة
اﺛﺎث ﺻﺎﺭﺥ ُ ٌ ﺙ ﻕ ﻁﻼ ٌ ﺃﺧﺬ ﺍﻷﺛﺎ ِ ﺿ َ ﯿﻒ ﻓﺒﺎﻟﺜﻼﺙِ ﻓﺈﻥْ ﻏ ْﺪ ٌﺭ ﺃ ُ ِ ﺐ َﻭ ُﻭ ﱟﺩ ﯾﻌﯿﺶ ُ ُ ﺍﻟﻨﺎﺱ ﻓﻲ ُﺣ ﱟ ﻭﺣﻈّﻲ َ ﻛﺎﻥ ﻣﻦ ﻟُ ﱢ ﺐ ﺍﻟ ِﺨﺒﺎﺙِ ﺗَﺠﺎ َﺫﺑُﻬُ ْﻢ ﺣﻤﺎﻗﺔُ ﺳﺎﺭﻕ ﻟ ْﻢ ٍ ﺙ ﯾ ُ ﺼﻦْ ﻣﻦ ﺃ ﱠﻣﻨﻮﻩُ ِﻣﻦ ﺍﻟﺪﻣﺎ ِ ﺃﻋُﻒﱡ ﻋﻦ ﺍﻟﺮﺩﺍء ِﺓ ﻣﻦ ﺟﻬﻮ ٍﻝ ﻭﻟﺴﺖُ ﺃﺯﻭ ُﺭ ُﺧ ْﻠﻘﺎً ﺫﺍ َﺭﺛﺎﺙِ ﯾﻌﺎﻣﻠﻨﻲ ﻋﻠﻰ ﺟﻬ ٍﻞ َﺣﻘﻮ ٌﺩ ﺙ ﺑﺨﺰ ِﻥ ﻣﻌﺎﯾﺒﻲ ﻧﺤ َﻮ ﺍﻟﻨﻜﺎ ِ ﻋﯿﺶ ﻓﻤﺎ َ ٌ ﻭﺃﻧﺖ ﻟﺪﻯ ﺭﻗﯿﺐٍ ﺗﺮﺍﻩُ ﯾﻌُ ﱡﺪ ﻋﯿﺒ َﻚ ﻓﻲ ﻟُﻬﺎﺙِ ﺠﻬﻞ ًّ ﺃﻥ ﺧﯿﺮﺍً ﻭﻻ ﯾﺪﺭﻱ ﻟِ ٍ ﺙ ﯾﺪﻭ ُﻡ ﺑﻐﯿ ِﺮ ﺗﺠﻤﯿﻊ ﺍﻟﺒُﻐﺎ ِ ِ
5/2/2017
108
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
رﻋد و ﺑرق
ﻕ ﺗُﺮﻯ ﺃﻡ ﺫﻟﻚَ ﺍﻟ ﱠﺮﻋ ُﺪ ﺑَﺮ ٌ ﺃﻡ ﻟَﻮﻥُ َﺧﺪ ِﻙ ﺩﺍﺋﻤﺎً ﻭﺭ ُﺩ ﻟﻲ ﺃﻭھﺎ َﻡ ﻣﻀ َ ﻄﺮﺏٍ ﺃﻡ ﺃﻥﱠ ْ ﺷ ُﺪ ﺍﻟﺮ ْ ِﻣ ّﻤﺎ ﺃﺣﺒﱠ ِﻚ ﺧﺎﻧﻪُ ﱡ ھﻢ ﯾﺆﻣﻠُﻪ ُ ﻓﯿﻈﻦﱡ ِﻣﻦ َﻭ ٍ ﺴﻌ ُﺪ ﯾﻮﻣﺎً ﯾﺰ ُﻭﺭ ﻓﺆﺍ َﺩﻩُ ﺍﻟ ﱠ ﺗﺪﺭﯾﻦ ﻣﺎ ُﺣﺒﻲ ﺗﺎ� ﻟﻮ َ ﻠﺒﻚ ﺍﻟﺒُﻌ ُﺪ ﻣﺎ َ ﻛﺎﻥ ﻟﻲ ﻣﻦ ﻗَ ِ َﺣﯿّﯿ ِﺘﻨﻲ ﺑﺘﺤﯿﺔ ﺗﺮ َﻛﺖ ﺳﺤﺮﺍً ﻣﺎﻟَﻪُ َﺣ ﱡﺪ ﻓﻲ ﺍﻟﻘﻠﺐ ِ "ﺗﺎﺭﺍ " ﺗﻔﻜ ُﺮ ﺑﻲ ﺗُﺮﻯ ﺃ ْﻡ ﻻ ﻓﺄﻛﺎ ُﺩ ﻻ ﺃﺑﺪﻭ ﻭﻻ ﺗﺒﺪﻭ ﺃ ْﻡ ﻟﯿﺲ ﺇﻻّ ﻟَ ْﻤ ُﺢ ﻋﺎﺑﺮ ٍﺓ ﺍﻟﻮﺟ ُﺪ ﻭﻟﺒﺴﻤ ٍﺔ ﻟ ِﻚ ﺷﻔﱠﻨﻲ ْ ﺻ َﺪﺕْ ﺇﻻّ ﺑﻨﻈﺮ ِﺓ ِﺧ ْﻠﺴ ٍﺔ ُﺭ ِ ﺍﻟﻨﻔﺲ ﺗَ ْﻌﺘ ﱡﺪ ﺖ ُ ﻓﺈﺫﺍ ﺍﻧﺘﺒَﻬ ِ ﻭﺭ َﻣﯿﺖُ ﻋﯿﻨﻲ ﻋﻨ ِﻚ ُﻣﺒﺘﻌﺪﺍً ﺸ ﱡﺪ ﺕ ﺇﻟﯿ ِﻚ ﺃ ْﻧ َ ﻬﻮ ِ ﻭﺇﺫﺍ ﺳ ْ ﯾﺎ َ ﻟﯿﺖ ﻋُﻤﺮﻱ ﻓﯿﻚ ﺃُﺗﻠﻔُﻪ ُ ﻭﯾ ُﻤ ﱡﺮ ﻋﻬﺪﻩ ٌ ﺑﻌﺪﻩُ ﻋﻬ ُﺪ
109
د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺃﺟﻨﺤﺔً ﺃﻛﻮﻥ ﺇﻟﯿ ِﻚ ﺃﻭ ﺃﻥ َ َ ﻟِﻨﻄﯿ َﺮ ﺃﻭ ﻟ ِﻚ ﺷﺎﻋﺮﺍً ﺃﺷﺪﻭ ﺭﺍﺣﺘﻲ ﻓﺈﺫﺍ ھﻮﺍﺟﺲ ﺗَ ِﻌﺒَﺖْ ُ ْ ﺃﻣﺸﻲ ﯾﻜﺎ ُﺩ ﯾﻬﺪﱡﻧﻲ ﺍﻟﻜ ﱡﺪ ﺳﻔُﻨﻲ ﻣﺘﺤﻄﻤﺎﺕٌ ﻛﻠﱡﻬﺎ ُ ﻭﺃﺧﺎﻑُ ﺃﻥﱠ ﺇﻟﯿ ِﻚ ﻟﻲ ﻧِ ﱡﺪ ﺑﻲ ﺇﻧﱠﻨﻲ َﻣﻠِ ٌﻚ ﻘﺒﻠﻲ ْ ﺇﻥْ ﺗَ ْ ﺫﻭ ِﺧﺒﺮ ٍﺓ ﻓﻲ ﻗَ ْﺪ ِﺭ ِﻩ ﺍﻟﻔَ ْﺮ ُﺩ ﺖ ﺍﻷﻣﯿﺮﺓ ُ ﻻ ُﻣﺘﯿﻘﱢﻦٌ ﺃﻧ ِ ﺍﻟﺠﻬ ُﺪ ﺺ ﻧﺎﻟَﻪُ ُ ﯾَﺪﺭﯾ ِﻚ ُﻣ ْﺤ ٍ ﻋﺎﻁﻔﺘﻲ َﻣ َ ﻤﺰﻭﺟﺔ ﺑﻬﻮﺍﻙ ِ ﺴ ْﻬ ُﺪ ﻭﺍﻟﻠﯿ ُﻞ ﯾﺸﺮﺏ ﻭﻗﺘَﻪُ ﺍﻟ ﱡ ُ ﺃَ ْﻡ ﺃﻥﱠ ﺃﻭھﺎﻣﺎ ً ﺗﻼﺣﻘُﻨﻲ ﻀ ﱡﺪ ﻭﺣﻘﯿﻘﺔ ُ ﺍﻟﺪﻧﯿﺎ ھﻲ ﺍﻟ ﱢ َ ﺑﯿﻦ ﻣﺸﺎﻋﺮﻱ ُﺣﻠ ُ ٌﻢ ﻓﯿَﺠﻮ ُﻝ َ َﺣ ﱠﺪ ﺍﻟﺠﻨﻮ ِﻥ ﻭ ِﻣﻨ ِﻚ ﻻ َﻭ ْﻋ ُﺪ ﻕ ﻭﺍﻟﻨﺎﺱ ﻻ ﺗﺪﺭﻱ ﺍﻟﻬﻮﻯ ُﺣ َﺮ ٌ ُ ﺗَﻜﻮﻱ ﻓ ِﻈ ﱡﻞ ﺣﯿﺎﺗِﻬﺎ ﺑَﺮ ُﺩ ﺃَ ﻟﯿﺖ ھﻮﺍﻙ َ ﺍﻟﻘﻠﺐ ﯾَﺤ ُﻜ ُﻤﻪُ ُ ِ َﻋﻘ ٌﻞ ﻭ ُﻋ ْﻤ ٌﺮ ﻣﻨﻪُ ﯾَﺮﺗَ ﱡﺪ ﺃﺧﺸﻰ ﻋﻠﻰ ﻗﻠﺒﻲ ﺇﺫﺍ ﻅﻬﺮﺕ ﺁﻣﺎﻟﻪ ﻭﻟﺪﯾﻚ ﺗ ْﻨﻬ ﱡﺪ
110
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺣﺘﻰ ﻛﺄﻧﻲ ﺍﻟﯿﻮﻡ ﯾﺒﻌﺜﻨﻲ ﺶ ﺃﻋْﺪﻭ ﻭﺣﻲ ﻛﺄﻧﻲ ﻣﻨﺘ ٍ ﻓﺄﻛﻮﻥُ ﺫﺍ ﺣﺬ ٍﺭ ﻭﻣﺤﺘﺮﺳﺎً ﺴﻤﻲ َ ﺍﻟﺨ ﱡﺪ ﻓﯿﺸﺢ ﻋﻨﺪ ﺗَﺒَ ﱡ ﱡ ﻭﻟﺬﺍ ﺃﻛﻮﻥ ﻟﺪﯾﻚ ﺫﺍ ﺧﺠﻞ ﺣﺘﻰ ﻛﺄﻥ ﻣﺸﺎﻋﺮﻱ ُﻣﺮ ُﺩ ﻓﺈﺫﺍ ﺍﻗﺘﺮﺑﺖُ ﺃﺧﺎﻑُ ِﻣﻦ ﺃَﻟَ ٍﻢ ﺳ ﱡﺪ ِﻣﻦ َﺭﺩھﺎ ﻓﯿﻌﻮﻗُﻨﺎ َ "ﺗﺎﺭﺍ " ﻓﺆﺍﺩﻱ ﻓﯿﻚ ﻣﻨﺸﻐﻞ ﻣﻨﻚ ُﻣ ْﻤﺘَ ُﺪ ُ ﻭﺳﺮﺍﺏ ﺭﻣﺸﻲ ِ ﻕ ﺍﻟﻌُﻤ ِﺮ ﺫﺍ ﺃﺛ ٍﺮ ﻣﺎ ﻛﺎﻥ ﻓﺮ ُ ﻭﺍﻟﻤﺮ ُء ﻋﻒﱞ ﻁﺒﻌُﻪُ ﺍﻟ ِﺠ ﱡﺪ ﻓﺄﺭﺍﻙ ُﺭﻏ َﻢ ﺍﻟﺒُ ْﻌ ِﺪ ﻟﻲ ﻭ َھﺠﺎ ً ﯾﺘﺰﺍﺣ ِﻢ ﺍﻟﺒُﻌ ُﺪ ﯾﻮﻣﺎً ﻭﺇﻥْ َ ﺍﻟﺤﺎﻥ ﺃﻏﻨﯿ ٍﺔ ﺃﺭﻧﻮ ﻭﻟﻮ َ ﻓﯿﻬﺎ ﺍﻟﻤﺸﺎﻋ ُﺮ ﺃﻭ ﺑﻬﺎ ﻭﻋْ ُﺪ ھﯿﺞ ﺑﺤﺮﻱ ﻓﻲ ﻣﻼﺣﺘِ ِﻪ ﻷُ َ .ﻭﺃﺷُﻦﱡ ﺣﺮﺑﺎً ﻣﺎ ﺑﻬﺎ ُﺟﻨ ُﺪ ﻭﺃﺭﻭﺡ ﻟﻠﺠﻮﺯﺍء ﺃﺧﺒ ُﺮھﺎ َ ﻋﻦْ ﺃﻥﱠ ﻁﺎﻟ َﻊ ﺑﺮ ِﺟ ِﻚ ﺍﻟﺸﱠﻬ ُﺪ ﺍﻷﻛﻮﺍﻥ ﻣﻨﺘﺸﯿﺎً ﻭﺃﻓﺠ َﺮ َ ﱢ ﺳ ْﺮ ُﺩ ﺑﻤﺸﺎﻋ ٍﺮ ﻟ ْﻢ ﯾﺤ ِﻮھﺎ َ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻟﻮﺕ ﺑﻪ ﻟﻮﺕ ﺑﻤﺎ َﺩ َ ﻭﻟﻘﺪ َﺩ َ ﺍﻟﺤ ْﻤ ُﺪ ﻓﺎﻟ ﱠﺮ ﱡﺩ ﺧﯿ ُﺮ ﺭﻓﯿﻘ ِﻪ َ ﻗﻠﺒﻲ ﻣﻌﻠﱠﻘﺔٌ ﺣﺒﺎﺋِﻠُﻪُ ﺑﺠﻤﯿ ِﻞ ﺭ ﱢﺩ ِﻙ ﻓ ْﻠﯿﻜﻦْ َﺭ ﱡﺩ ﺖ ﺍﻟﻘﺒﺮ ﻣﻨﺘﻈﺮﻱ ﻓﺈﺫﺍ ﺭﻓﻀ ِ ﺖ ﻓﺒﯿﻨَ ِﻚ ﺍﻟ ُﺨﻠ ُﺪ .ﻭﺇﺫﺍ ﺭﺿﯿ ِ 7/2/2017
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اﻟﺣﻣد � ﻱ ﺗُﻐﻮﯾﻨﻲ ﻭﺃُﻏﻮﯾﻬﺎ ﻗَﻀﯿﺖُ ﻋُﻤﺮ َ ﻧﺖ ﺗُﺪﺍﺭﯾﻬﺎ ﻭ ﺗَﻬﺪﯾﻬﺎ ﻧَﻔﺴﻲ ﻭﺃَ َ ﺃَﻋﺪﻭ ﻟَﻬﺎ ﻭھ َﻲ ﻟﻠﻨﯿﺮﺍ ِﻥ ﺗﺄﺧﺬﻧﻲ ﺳﯿﻨﺠﯿﻬﺎ ﺏ َ ﻭ ﺃُﺑﻄﻲ ُء ﺍﻟﺨﻄ َﻮ ﻋﻦ ﺩﺭ ٍ ﺍﻟﻨﻔﺲ ﻋﻤﺎ ﺷﺌﺘَﻪ ُ ﻭ ﺇﻟﻰ ﻓﺄُﺑﻌ ُﺪ َ ﻏﻮﺍﯾﺘﻲ ﺃَﺭﺗﻤﻲ ﺩﻭﻣﺎً ﻓﺄﺭﻭﯾﻬﺎ ﺍﻟﺤﻤ ُﺪ � ﻻ ﺃُﺣﺼﻲ ﻟﻪ ُ ﻧﻌﻤﺎ ً ّ ﺣﯿﻦ ﺃﺣﺼﯿﻬﺎ ﻛﻼ ﻭﻟﻮ ﻣ ﱠﺮ ﻋُﻤﺮﻱ َ ﺍﻟﺤﻤ ُﺪ � ھﺬﺍ ﺍﻟ ِﺤ ْﻠ ُﻢ ﯾﻐﻤﺮﻧﻲ ُﺭﻏﻢ ﺍﻧﻐﻤﺎﺳ ِﺔ ﻧَﻔﺴﻲ ﻓﻲ َﻣﻌﺎﺻﯿﻬﺎ ﻭ ُﺭﻏ َﻢ ﻣﺎ ﺃَھ َﻤﻠَﺖْ ﻧﻔﺴﻲ ﺃَﻭﺍﻣ َﺮﻩُ ﺣﯿﻦ ﺃُﻟﻬﯿﻬﺎ ﻭ ُﺭﻏﻢ ﺣﺒّﻲ ﻟِﻨﻔﺴﻲ َ ﻖ ﻭ ُﺭﻏ َﻢ ﻣﺎ ﻗَ ﱠ ﺼ َﺮﺕْ ﻧﻔﺴﻲ ﻋﻠﻰ ُﺧﻠ ُ ٍ ﺼ ﱡﺮ ﻋﻠﯿ ِﻪ ﻓﻲ َﻣﺴﺎﻋﯿﻬﺎ َﺭﺫﻝ ﺗ ُ ِ ﻟﻲ ﻛﺮﻣﺎ ً ﻭ ُﺭﻏ َﻢ ﺫﺍ ﺍﻟﻨﻮ ِﺭ ْﺇﺫ ﺃﻭﻻﻩُ ْ ﻨﻲ ُﺧﻀﺖُ ﻓﻲ ﺍﻹﻅﻼﻡ ﺃَﺳﻘﯿﻬﺎ ﻟﻜﻨﱠ ْ ﺍﻟﺤﻤ ُﺪ � ﻭﺍﻟﺸﻜ ُﺮ ﺍﻟﻌﻈﯿ ُﻢ ﻟﻪُ ﺇﻧّﻲ ﺑﺮﺃﻓﺘِ ِﻪ ﺍﻷﻋﻮﺍ ُﻡ ﺃﻗﻀﯿﻬﺎ َﻏﺮﻗﻰ ﻟﺪﻯ ُﺣﺒﻪ ﺭﻭﺣﻲ ﻭﻟﺴﺖُ ﻋﻠﻰ َﻋﻬﺪ ﺃُﻗﯿﻢ ﻋﻠﻰ ﻧﻔﺴﻲ ﯾُﻮﺍﺳﯿﻬﺎ ﺃﺣﯿﺎ ﺍﺗﻜﺎﻻً ﺑﺄﻥﱠ ﷲَ ﯾﻐﻔ ُﺮ ﻟﻲ ﺍﻟﺬﻧﻮﺏ ﻟﻨﻔﺴﻲ ﺭﺃﻓﺔً ﻓﯿﻬﺎ ھﺬﻱ َ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺃﻟﯿﺲ ﻋﻨﺪﻱ ﺇﻟﻪٌ ﻻ ﺷﺒﯿﻪَ ﻟﻪُ ﻭﻻ ﻧﻈﯿ َﺮ ﻭﻻ ﺃَ ﻭﺻﺎﻑ ﺗﻨﺰﯾﻬﺎ َ ﺭﺏ ﺟﺌﺘﻚَ ﻣﺪّﺍﺣﺎ ً ﺑ ُﻤﻠ ِﻜ َﻚ ﻋﻦ ﯾﺎ ّ ﻑ ﺗُﺘﺎﻟﯿﻬﺎ ُﻋ ْﻤ ٍﺮ ﻗَﻀﯿﺖُ ﺑﺄﻟﻄﺎ ٍ ﺃﻧﺖ ﻣﻨﻔﺮﺩﺍً ﻻ ﯾﺠﻤ ُﻞ ﺍﻟﻤﺪح ّﺇﻻ َ ُ ﻓﯿﻪ ﻭﻟﻮ ﻛﻠﱡﻬﺎ ﺍﻷﻋﻮﺍ ُﻡ ﺃَﻓﻨﯿﻬﺎ ﺍﻟﺬﻧﺐ ﻋﻦ ﺇﺻﺮﺍ ِﺭ ﻣﻌﺼﯿﺘﻲ ﺍﻟﻐﺎﻓ ُﺮ َ ﺍﻟﻨﻔﺲ ﻭﺍﻷَﺿﺮﺍ ُﺭ ﺗُﺮﺩﯾﻬﺎ ﻭﺍﻟﻨﺎﻓ ُﻊ َ ﻭﺍﻟﺤﺎﺭﺳﻲ ﻣﻦ ﺭﺯﺍﯾﺎ ﺍﻟﺪھﺮ ﻣﺎ ﻛﺜُﺮﺕ ﻭﺍﻟﺤﺎﻓﻆُ ﺍﻟﻮﺟﻪَ ﻣﻦ ﺫ ﱟﻝ ﯾﻮﺍﻓﯿﻬﺎ ﺍﻟﻌﯿﺐ ﺇﻥ ﯾﻜﺸﻒ ﻏﺪﻭﺕُ ﺑﻼ ﻭﺍﻟﺴﺎﺗ ُﺮ َ ﺍﻟﻨﺎﺱ ﺃﻭ ﺗِﯿﻬﺎ ﻭﺟﻪ ﺃﻗﺎﺑ ُﻞ ﻓﯿﻪ َ ﻗﺼﺪﺕُ ﺑﺎﺑَ َﻚ ﺣﺒﺎ ﻓﯿﻚ ﯾُﺴﻌﺪﻧﻲ ُﺫﻟﻲ ﺇﻟﯿ َﻚ ﻭﺃھﻮﺍء ﺃﻧﺎﺋﯿﻬﺎ ﺤﺖ ﻟﻐﺎ ٍﻭ ﻛ ْﻢ ﻋﺼﺎ َﻙ ﺑﺄَﻥْ ﺳ َﻤ َ ﻭﺃَﻥْ َ ﯾُﺨﻔﻲ ﺍﻟﺬﻧﻮﺏ ﻭﺗَﺪﺭﯾ ِﻪ ﻭﺗَﺪﺭﯾﻬﺎ 2017/2/8
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ﺻدْ رﻧﺎ ُﻣدرا ُء ﺟﺎﺛ ٌم ﻓوق َ ﺻﺪْﺭﻧﺎ ُﻣﺪﺭﺍ ُء ﺟﺎﺛ ٌﻢ ﻓﻮﻕ َ ﻟﺴﺖُ ﺃﺩﺭﻱ ﺃ َﻣﺎ ﻟﻬُﻢ ﺑُﺪﻻ ُء ﻣﻨﻬﺞ ّﻏ ﱟﺚ ﺳﻨﯿﻨﺎً ﻭﻣﺎ ﻟﺪﯾﻨﺎ ﺩﻭﺍ ُء ﺍﻷﻣﺮﺍﺽ ﻣﻦ ﺃﻭﺭﺛﻮﻧﺎ َ ٍ ﻭﻋﯿﺶ ﻛﻢ ﺳﺌِﻤﻨﺎھُﻢ ﻓﻲ ﺍﻟﻮﺟﻮ ِﺩ ٌ ْ ﻨﻬﻢ َھ ٌﻢ ﻭ َﻏ ﱞﻢ ﻭﺩﺍ ُء ﺻﺎ َﺭ ِﻣ ْ ﺃﻧﻔﺲ ﻟﻨﺮﺍھﺎ ﻧﻔﺲ ﺃﻡ ھﻲ ٌ ٌ ﯾﻮﻡ ﯾﻄﻐﻰ ﻋﻠﯿﻬﺎ ﺍﻟﺸﻘﺎ ُء ُﻛ ﱠﻞ ٍ ﺑ ﱠﺮﺭﻭﺍ ﻁﻮ َﻝ ﻣﻜﺜِ ِﻬ ْﻢ ﺃﻥﱠ ﺫﺍ ﻟﻮﻻﻩُ ﻋ ﱠﻢ ﺍﻟﺒﻼ ُء ﻭھْﻮ ﺍﻟﺒﻼ ُء ﺴ ُﻬ ْﻢ ﻭﺩﺍﻡ ٌ ﺑﻬﺎ ﺍﻟﻠﺆ ُﻡ ﻭﺇﻥْ ﺣﺪّﺛﻮ َﻙ ھ ْﻢ ﺃﻧﺒﯿﺎ ُء ﻧَﺘُﻨَﺖْ ﻧﻔ ُ ﺣﻘ ُﺪھﻢ ﻋﺎﺭ ٌﻡ ﯾﺪﻭﻡ ﻷﻋﻮﺍﻡ ﻭﺇﻥْ ﻣﻮﻗﻒٌ ﺑﺴﯿﻂٌ ﺧﻮﺍ ُء ﺍﻟﻘﻮﺍﻧﯿﻦُ ﺗﺤ ُﻜﻢ ﺍﻟﻨﺎﺱ ﻟﻜﻦْ ﻓﻨﻬﺠ ُﻬﻢ ﺇﻧﺴﺎ ُء ﺇِﻥ ﻋﻠﯿ ِﻬ ْﻢ ُ ﺱ ﯾﺤﺪﻭ ﺑﻄﺒﻌﻬ ْﻢ ﺇﯾﺬﺍ ُء ْ ﻛﻢ ﻏﺮﯾﺒﺎً ﺑﺄﻥْ ﺗَﺮﻯ ﻛﺒﺮﺍ َء ﺍﻟﻨﺎ ِ ﻏﯿﱢﺮﻭھُ ْﻢ ﺃﻣﺎ ﻟﺪﯾﻜﻢ ﺣﯿﺎ ٌء ﺃﻭ ﺿﻤﯿﺮ ﻓﻬﻞ ﺧﻼ ﺍﻟﻨﺠﺒﺎ ُء ﺱ ﺃ ْﻡ ﺗُﺮﻯ ﺃﻧﻜ ْﻢ ﻭھ ْﻢ ﺑﻠﺒﺎ ٍ ﻭﺍﺣ ٍﺪ ﺇﻥ ﺃُﺯﯾ َﻞ ﻋﻨﻜ ْﻢ ِﻏﻄﺎ ُء ﺻﺒﺎً ﻟﺴﻨﯿ ٍﻦ َﺣ َﺠﺰﻭھﺎ َﻣﻨﺎ ِ ﻧﻬﺠﻬُ ْﻢ ﻟﻠﻜﻔﺎء ِﺓ ﺍﻹﻗﺼﺎ ُء ُ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻣﻨﺎﻓﺲ ﯾﺪﻧﻮ ﻟِﯿﺪﻭﻣﻮﺍ ﻓﻼ َ ﻓﯿﺰﺍﺣﻮﺍ ﻟﺬﺍ ﯾﺪﻭ ُﻡ ﺍﻟﻐﺒﺎ ُء ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻼ ُﺩ ﺗَﺪﺍﻋﺖْ ﺟ ﱠﻤﺪﻭﺍ َ ﻓﺎﻟ ُﻤ ِﻬ ﱡﻢ ﺍﻧﺘﻔﺎ ُﻋ ُﻬ ْﻢ ﻭﺍﻟﺒﻘﺎ ُء ﻛﺎﻥ ﺇﻟﻰ ﻧﻔﺴﻜ ْﻢ ﯾﺪﻭ ُﻡ ﺍﻟﻮﻻ ُء ﻓﯿ ُﻜ ُﻢ ﺗَﺴﻔُ ُﻞ ﺍﻟﺒﻼ ُﺩ ﺇﺫﺍ َ ﻟﺴﺖُ ﺃﺩﺭﻱ ھﻞ ﺍﻟﺤﻜﻮﻣﺔُ ﺗﺨﺘﺎ ُﺭ ﻟﺌﺎﻣﺎ ً ﯾﺨﺘﺎ ُﺭ ُھ ْﻢ ﻟُﺆَﻣﺎ ُء ﺍﻟﻤﻨﺼﺐ ﺍﻟﯿﻮ َﻡ ﺃﻥ ﺗُﺆﺫﻱ ﻟﺘﺒﻘﻰ ﯾﺪﻧﻮ ﺇﻟﯿﻚَ ﺍﺭﺗﻘﺎ ُء ﺃﻡ ﺗُﺮﻯ ﺻﺎ َﺭ ُ ﺑﺎﻟﻌﺮﺍﻕ ﻓﻜ ﱞﻞ ﺒﺎﻟﻮﻥ َ ﻻ ﯾُ ِ ﺏ ﺍﻟﻌﻨﺎ ُء ﺫﻭ ﺍﻧﺘﻔﺎﻉ ﻭﻟﻠﺸﻌﻮ ِ ٍ ﺲ ﻣﺮﯾﻀ ٍﺔ ﻣﺎ ﻟﻬﺎ ِﺩﯾﻦٌ ﻭﯾﻜﺴﻮ ﻟﺴﺎﻧَﻬﺎ ﺍﻹﺣﻼ ُء ﻛ ﱡﻞ ﻧﻔ ٍ ﻭﺇﺫﺍ ﻧِ ﱡﺪھ ُْﻢ ﺷﺮﯾﻒٌ ﻋﻔﯿﻒٌ ُﺟﻤﻌﺖْ ﻓﻲ ﺗﺴﻔﯿ ِﻬ ِﻪ ﺍﻵﺭﺍ ُء ﺃﻭ ﺭﻣﻮﻩ ُ ﺑﺘﻬﻤ ٍﺔ ﺃﻭ ﺑﺘﻘﺼﯿ ٍﺮ ﻭﺣ ﱠﻞ ﺍﻟﺘﻨﻜﯿ ُﻞ ﻭﺍﻟﺒﻐﻀﺎ ُء ﻭﺍﻧﺒﺮﻯ ﻧﺤﻮ ﺣﺮﺑ ِﻪ ﺇ ﱠﻣﻌﺎﺕٌ ﻓﯿﻌﺎﺩﻯ ﺇﻥْ ِﻣﻦ ﻣﺪﯾ ٍﺮ ِﻋﺪﺍ ُء ﻭﻁﺎﻑ ﺍﻟ ﱢﺮﯾﺎ ُء ﻧﺎﻗﺺ ح ﻟﻬُ ُﻢ ﺣﺘﻰ ﻋﻼ َﺭﻓَﻌﻮﺍ َ َ ٌ ﺷﺄﻥ ﻣﺎ ِﺩ ٍ ﺚ ﻗَ ﱠﺮﺑﻮﺍ ُﻛ ﱠﻞ ﻧﺎﻗِ ٍﻞ ﻟﺤﺪﯾ ٍ ﺩﯾﻦ ﻓﻐ ﱠﺮﻩُ ُ ﺍﻟﺨﯿﻼ ُء َ ﺩﻭﻥ ٍ ﻛﻼﻡ ﻓَ َﺰھﺎ ﺑﯿﻨﻬُ ْﻢ ﺑﻨﻘ ِﻞ ٍ ﺸ َﺮﻓﺎ ُء ﺃَ ﻓﻬﺬﺍ ﻣﺎ ﯾﻔﻌ ُﻞ ﺍﻟ ُ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺍﻟﻤﻠﻮﻙ ﺍﻟ ِﺤﺬﺍ ُء ﺪﺭﻭﻥ ﯾﻤﺸﻲ ﻣﻊ َ ﺴﺒﻮﺍ ِﺭ ْﻓﻘﺔَ ﺍﻟﻤﻠﻮ ِﻙ ﻭﻻ ﯾَ ِ َﺣ ِ ﻭﺍﻟﻜﻼﺏ ﺍﻟﺘﻲ ﻋﻠﻰ ﺑﺎﺏ ﻗﺼ ٍﺮ ُ ﺏ ﯾُﺤﯿﻂُ ﻓﯿﻬﺎ ﺍﻟﺨﻼ ُء ﻛﻜﻼ ٍ ﺿﻌﯿﻒ ﺳﻠﱠﻄﻮﺍ ﺍﻟﻈُﻠﻢ ﻧﺤﻮ ُﻛ ﱢﻞ ٍ ﺿﻌﻔﺎ ُء ﺩﻭﻥ ﻅﻬ ٍﺮ ﺃﻗﺮﺍﻧُﻪُ ُ ﻭﺍﻟﻮﺳﺎﻁﺎﺕُ ﻻ ﻏﺒﺎﺭ ﻋﻠﯿﻬ ْﻢ ﺍﻟﻤﺎھﺮﻭﻥ ﻭﺍﻷﺻﻔﯿﺎ ُء ﻓﻬ ُﻢ َ ﺍﻟﻤﺪﺍح ﻭ ْھ َﻮ ُﻏﺜﺎ ُء ﻭﺍﻟﻐﺮﯾﺐ ُ ﺼﺒﻮﺍ ﺷﺨﺼﺎ ً ﺗﺠ ْﺪﻩُ ﺍﻟﻌﺠﯿﺐ ﺇﻥ ﻧ ﱠ ُ ُ ھﻜﺬﺍ ﺍﻟﻨﺎﺱ ﻓﺎﻟﺸﺮﯾﻒُ ﺷﺮﯾﻒٌ ﻟﯿﺲ ﺷﺮﻁﺎً ﯾﺮﺿﻰ ﺑﻪ ﺍﻟﺮﺅﺳﺎ ُء 2017/2/9
117
ﺳﺎرة
ﺳﻠﺗﺔ وﻓﺣﺳﺔ
ﺴ ِﺔ ﺴﻠﺘَ ِﺔ ﻭﺍﻟﻔَ ْﺤ َ ﺍﺷﺘﻘﺖُ ﻟﻠ َ ﺕ ﻓﻲ ﺑﻼ ِﺩ ﺍﻟﯿ َﻤﻦْ ﻭﻟﻠﺸﱠﻔﻮ ِ ﺕ ﺍﺫ ﺗﻨﻈ ُﺮﻩُ ﻧﺎﺑﺘﺎً ﻭﺍﻟﻘﺎ ِ ﺖ ﺃﻭ ﻓﻲ ﻋ َﺪﻥْ ﯾُﻘﻄَﻒُ ﻓﻲ ﺍﻟﻤﺤﻮﯾ ِ ﻋﻨﺪھﻢ ﺲ ﻁﯿﺒ ٍﺔ ْ ﻛﻢ ﺃﻧﻔ ٍ ﻓﻼ ﺗﺮﻯ ﺑﻬﻢ ﺃﺫﻯ ﺃﻭ ِﻣﻨَﻦْ ﻛﺄﻧﻤﺎ ﺃﻧﺖ ﻟﻬﻢ ﻭﺟﻬﺔ ٌ ﺴﻦْ ﺍﻟﻀﯿﻒ ﻟِﺘُﻜ ِﺮ َﻡ َ ﺑﻄﺒﻊ َﺣ َ ٍ ﻓﻤﻦ ُﻣﻌﯿﺪﻱ ﻧﺤ َﻮ ﺃﺟﺒﺎﻟﻬ ْﻢ ﻋﺸﺮﯾﻦ ﻭﺑﻌﺪ ﺍﻟ ِﻤ َﺤﻦْ ﻣﻦ ﺑﻌﺪ َ 2017/2/9
118
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة
اﺗدري ..؟
ﻗﻠﺐ ﻣﻦ ھﻮﺍﻙ ﺩﻧﺎ ﺃﺗﺪﺭﻱ ﻣﺎ ﺍﻟﺬﻱ ﯾﻌﻨﯿ ِﻪ ٌ ﻱ ﺍﻟ َﺰ َﻣﻨﺎ ﺮﻋ ُ ﻛﻤﺠﺬﺍﻑ ﯾَ ﱡ ﺶ ﻧﺤﻮ َ ﺮﺝ ﺍﻟﻤﺎ َء ﯾُ ِ ٍ ﻬﺠ ُﺮ ﺭﻭﺣ َﻲ ﺍﻟﻮﻁﻨﺎ ﻓﯿﻀﻄﺮﺏ ﺍﻟﻤﺴﺎ ُء ﺑﻪ ﻭﺗَ ُ ُ ﺴﻔُﻨﺎ ﺐ ﺍﻟ ﱡ ﻋﻠﻰ ﺧﻄﻮﺍﺗﻚ ﺍﻟﺤﯿﺮﻯ ﻣﻘﯿ ٌﻢ ﯾﺮﻗ ُ ُ ﺃﺗﺪﺭﻱ ْ ﻣﺜ َﻞ ﺃﻓﻜﺎ ٍﺭ ﻛﺄﻥﱠ ﻗﻄﺎ َﺭھﺎ ﺍﺭﺗَ َﺤﻼ ﺃﻏﻮﺹ ﻟﺪﯾ ِﻪ ﻓﻲ ﻣﻌﻨ ًﻰ ﻓﻤﺎ ﺍﻛﺘَ َﻤﻼ ﺱ ُ ﻛﻘﺎﻣﻮ ٍ ﻭﺃﺳﺮﺡ ﺑﯿﻦ ِﺭﻣﺸ ِﻚ ُﻣﻠ ِﻬﺒﺎً ﻓﻲ ِﻅﻠﱢ ِﻪ ﺍﻷَ َﻣﻼ ُ ﺴ َﺪﻻ ﻋﺼﺎﻓﯿ ٌﺮ ﺗﻄﯿ ُﺮ ﻭﻗﺪ َ ﺭﺃﯾﻦ ﺭﺑﯿﻌ َﻲ ﺍﻧ َ ﺷﻔﺎ ِھ ِﻚ ﺟﻤﻠﺔً َﻋ ْﺠﻠﻰ َﺭ َﻣﺖْ ُﺣﻠُﻤﻲ ﻭﺗ ُ ْﻠ ِﻬ ُ ﻓﻲ ِ ﺐ ْ ﺱ ﻣﺤﻤﻮﻻً ﻋﻠﻰ َﻭ َھﻤﻲ ﻓﺪﺍﺭﺕْ ﺑﻲ ِﺭﻗﺎ َﻉ ﺍﻟﺒﺆ ِ ﻣﻮﺍﻗﻊ ﺍﻟﻘِ َﻤ ِﻢ ﺑﯿﻦ ﺗﺰﯾﺢ ﺕ ﺍﻟﺸﻤﺲ َ ُ َ ﺟﻨﺎﺣﺎ ٍ ِ ﺑﯿﻦ ﺩﻣﻲ ﺗُﺮ ﱢﺩ ُﺩ ﺑﯿﻦ ﺃﺭ ِﻭﻗَﺘﻲ ﺻﺪﺍ ِﻙ ﯾﺬﻭﺏ َ ُ ﺃ َﻭﺣ ٌﻲ ﺫﺍﻙَ ْﺃﻡ " ﺗﺎﺭﺍ " ﺗُﺮﻯ ﺃ ْﻡ ﺗﻠﻜ ُﻢ ﺍﻟ ِﻌﺒ ُﺮ ھﻮﺍﺟﺲ ﯾﺨﺘﻔﻲ ﻓﻲ ﺩﺭﺑﻬﺎ ﺍﻷﺛ ُﺮ َﺭ َﻣﺘﻚَ ﻋﻠﻰ َ ﻕ ﻭﻋﯿﻨُ َﻚ ﺩﻭﻧﻬﺎ ﺍﻟﺸﺮ ُﺭ ﻓﻘﻠﺒﻚَ ﺩﻭﻧﻪُ ُﺣ َﺮ ُ ﺴ َﺤ ُﺮ ﻤﺢ ﺯﺍﺋِ ٌﺮ ﺇﻥْ ﻏﺎﺏ ﯾﺨ ِﻄﻒُ ﻧﻮ َﺭﻩُ ﺍﻟ ﱠ ﻭﻟ َ ٌ َ
119
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺛﻮﺍﻥ ﻋﻨﺪ ِﻙ ﺍﻟﺴﺎﻋﺎﺕُ ﺑﻞ ﺃﯾﺎ ُﻡ ﻣﻦ ﻋ ُﻤﺮﻱ ٍ ﻟﻬﺎ ﺃﺣﻼ ُﻣﻬﺎ ﻟﻜﻦﱠ ُﺣ ْﻠﻤﻲ ﺩﻭﻧﻪُ ﺧﺒَﺮﻱ ﻧﺎﻗﻮﺱ ﻣﻦ ﺍﻟﺨﻄَ ِﺮ ﺏ ﻭھﻮ ٌ ﻓﺪﻭﻧﻚ ﺃﻟﻒُ ﺑﺎ ٍ ِ ﯾُﺸﯿﱢﻌُﻨﻲ ﺇﺫﺍ ھﺠﻤﺖْ ﻋﻠﯿﻚ ﺑﻨﻐﻤ ِﺔ ﺍﻟ َﻮﺗ ِﺮ ﺃﻣﺴﻲ ﻭﻛ ْﻢ ﻣﻦ ﺣﯿ ﱠ ٍﺔ ﺗﺴﻌﻰ ﯾﻤﺰﻕ ُ ﺳ ﱡﻤﻬﺎ ْ ﺲ ﻭﯾﺤﻔ ُﺮ ﻓﻲ ُﻣﺨﯿﱢﻠَﺘﻲ ﺗﺼﺎﻭﯾﺮﺍً ِﻣﻦ ﺍﻟ ﱢﺮ ْﻣ ِ ﺲ ﺗُﻜﺮ ِﻛ ُﺮ ﻓﻲ ﻁﺮﯾﻘﻲ ﺗﻠ ُﻜ ُﻢ ﺍﻟﻮﻟﻬﻰ ﺇﻟﻰ ﺍﻷ ْﻧ ِ ﺲ ﺃﺻﺎﺑ ُﻌﻬﺎ ﻋﻠﻰ ﻓَ ِﻤﻬﺎ ﺗُ َﻤﺜﱢ ُﻞ ھﯿﺄﺓَ ﺍﻟ َﻌ ْﻄ ِ ﻭﻟﯿ ٍﻞ ﺟﻠﺘُﻪ ُ ﻣﺜﻞ ﺍﻟ ُﻤ ِﻜ ﱢﺐ ﻋﻠﻰ ﻁﻼﺳ ِﻤﻪِ ِ ﺲ ﺗَﺒﻌُ ُﺪ ﻋﻦ ﻧﺴﺎﺋِ ِﻤﻪِ ﻓﻘﺪ َﺭ َﺣﻠﺖْ ﻁﯿﻮ ُﺭ ﺍﻷﻣ ِ ﺕ ﻋﻦ ﻋﻮﺍﻟ ِﻤ ِﻪ ﻭﺣﯿﺪﺍً ﻓﻲ ﻋﻮﺍﻟ َﻢ ﻧﺎﺋﯿﺎ ٍ ﺚ ْ ﻮﺍﺳ ِﻤﻪِ ﺃﻓﻠَ َﺖ ﻋﻦ َﻣ ِ ﻛﻤﻨﺘَ ِﻈ ٍﺮ ﻧﺰﻭ َﻝ ﺍﻟﻐﯿ ِ 2017/2/10
120
ﺳﺎرة
َ ﺷ ْر ُع اﻟﻘواﻧﯾ ِﻥ ﺍﻟﻘﻮﺍﻧﯿﻦ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﯾﺪﻓﻌﻬﺎ ﻉ ﺷ ْﺮ ُ َ ِ ﺍﻟﺘﻘﺪﻡ ﻻ ﺃﺳﺒﺎﺏ ﺗﺄﺧﯿ ِﺮ ﻧﺤ َﻮ ِ ﯾﻘﻮ ُﺩ ﺑﻠﺪﺍﻧﻨﺎ ﺍﻟﺘﺄﺧﯿ ُﺮ ﺇﻥْ ﺭﺑﻄﺖْ ﺣﺮﯾﺔُ ﺍﻟﻨﺎﺱ ﻋﻦ ﻗﺼ ٍﺪ ﻭﺗﻘﺼﯿ ِﺮ ﺍﻟﺸﻌﻮﺏ ﺳﻌﺎﺓً ﻓﻲ ﺗَﻘ ﱡﺪ ِﻣﻬﺎ ﺗﺮﻯ َ ﻖ ﺗﻘﺪﯾ ِﺮ ﺗﻨﻤﻮ ﺍﻟﻘﻮﺍﻧﯿﻦُ ﻓﯿﻬﺎ ﻭﻓ َ ﻟﻜﻦْ ﺇﺫﺍ ُﻭ ﱢﻛﻠﺖْ ﻟﻠﻔﺎﺳﺪﯾﻦ ﻓﻠﻦْ ﺑﺈﯾﻬﺎﻡ ﻭﺗﺰﻭﯾ ِﺮ ﯾﺄﺗﻮﻙَ ﺇﻻ ٍ ﻧﻔﻌﻬﻢ ﻻ ﺷﻲ َء ﯾُﺒﻬ ُﻤﻪُ . ﻓﺎﻟﻨﺺ ﻓﻲ ﱡ ْ ﻣﺤﺘﺎﺝ ﻟﺘﻔﺴﯿ ِﺮ ﻟﻜﻦْ ﺇﻟﻰ ﺍﻟﻨﺎﺱ ٌ ﻟﺬﺍ ﺗﺮﻯ ﺍﻟﻨﺎﺱ ﺗُﺪﻣﯿﻬﺎ ﻛﺂﺑﺘُﻬﺎ ﻣﻦ ﺍﻟ ﱠﺮﻛﺎ َﻛ ِﺔ ﻓﻲ ﺃﺷﺨﺎﺻﻬﺎ ﺍﻟﻌُﻮ ِﺭ ﺗﺮﺍھ ُﻢ ﺇﻥ ﻗﻮﺍﻧﯿﻦٌ ﺗﺴﻮ ُءﻙَ ﻓﻲ ﺍﻟﻤﺰﺍﺝ ﻟﺘﺒﻘﻰ ِﻣﺜ َﻞ ﻣﻜﺴﻮ ِﺭ ﺧﯿ ِﺮ ِ ﻓﻤﺎ ﺍﻟﺴﻌﺎﺩﺓُ ّﺇﻻ ﺃﻥْ ﺗﺮﻯ ﺿﺮﺭﺍً ﺩﻭﻥ ﺗﻐﯿﯿ ِﺮ ﻭﺃﻥْ ﺗﻜﻮﻥ ﺟﻤﺎﺩﺍً َ َ ﺗﺎ� ﻣﺎ ﺃﺑﺮ َﻙ ﺍﻟﺪﻧﯿﺎ ﻭﺃﻗﻌﺪھﺎ ﻧﺺ ﺍﻟﺪﺳﺎﺗﯿ ِﺮ ﺇﻻ ﺑﻐﻤﺰ َﻙ ﻓﻲ ﱢ ﺗﻜﻮﻥ ﺳﻜﻮﻧﺎً ﻻ ﺣﺮﺍ َﻙ ﺑﻪ ﻭﺃﻥ َ ﺑﻨﺺ ﺩﻭﻥ ﺗﺤﻮﯾ ِﺮ ﻟﻜﻲ ﺗﻌﯿﺶ ﱟ ﻓﺈﻧﱠﻤﺎ ﺍﻟﻤﺮء ﺇﻥْ ﻛﺎﻧﺖ ﻟﻪ ُ ﺳﻌﺔ ٌ ﺃﺧ ٌ ﻓﻲ ﺩﻭﺣ ِﺔ ﺍﻟﻌﻠﻢ ّ ﺎﺫ ﻟﺘﻄﻮﯾ ِﺮ
121
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﻛﻢ ﱠ ﺃﺧﺮﺗﻨﺎ ﻗﻮﺍﻧﯿﻦٌ ﻟﻨﺎ ُﻛﺘِﺒﺖْ ﺗﻄﺒﯿﻖ ﻭﺗﻨﻈﯿ ِﺮ ﻣﻦ ﺩﻭ ِﻥ ﺗﻤﯿﯿ ِﺰ ٍ ﻟﯿﺲ ﺍﻟﻘﻮﺍﻧﯿﻦ ﺗﺤﻤﻲ ﺍﻟﺴﺎﺭﻗﯿﻦ ﺍﺫﺍ ھﻢ ﺃﻗﻮﯾﺎء ﺑﺎﺭﺷﺎء ﻭﺗﺰﻭﯾﺮ ﻟﻜﻨﻤﺎ ﺍﻟﻌﺪﻝ ﻓﻲ ﺍﻟﺤﺎﻻﺕ ﺍﺟﻤﻌﻬﺎ ﻻ ﺇﻥ ﯾﺤﺎﺑﻰ ﻟﺬﺍ ﺃﻭ ﺫﺍ ﺑﺘﺄﺛﯿﺮ ﻓﻠﯿﺲ ﻟﻠﻨﺺ ﺇﻟﺰﺍﻡ ﺇﺫﺍ ﻗﻌﺪﺕ ﺑﻪ ﺍﻟﻌﻤﺎﯾﺔ ﻓﻲ ﱢ ﻏﺚ ﺍﻟﺘﻌﺎﺑﯿ ِﺮ ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻣﻤﻦ ﺑﺎﺕ ﻣﻌﺘﻜﻔﺎ ﻓﯿﻤﺎ ﯾﻘﻮﺩ ﺇﻟﻰ ﺳﻮء ﺍﻟﺘﻔﺎﺳﯿﺮ ﺇﻣﺎ ﻟﻀﺮ ﺳﻌﻰ ﻟﻠﻨﺎﺱ ﺃﻭ ﻋﻤﯿﺖ ﻓﯿﻪ ﺍﻟﺪﺭﺍﯾﺔ ﺃﻭ ﺇﺩﺭﺍﻙ ﻣﻨﻈﻮ ِﺭ 12/2/2017
122
ﺳﺎرة
اﻟﻧﺎس ﻻ ﯾﻌﻠ ُم ُ
ﺕ ﺃﻛﺎﺑﺪُھﺎ ﻻ ﯾﻌﻠ ُﻢ ُ ﺍﻟﻨﺎﺱ ﻟﻮﻋﺎ ٍ ﻓﻼ ﺃﺭﺍھ ْﻢ ﺳﻮﻯ ﺃَ ْﻟﻤﺎح ﻗُﺪّﺍﻣﻲ ﺕ ﺩُﻣ ًﻰ ﺗﻤﺸﻲ ﻓﺈﻥْ ﻧَﻄَﻘَﺖْ ُﻣﺠ ﱠ ﺴﻤﺎ ٍ َ ﺃﺣﺎﺩﯾﺚ ﻟ ْﻢ ﺗَ ْﻌﻠﻖْ ﺑﺄَﻓﻬﺎﻣﻲ ﺃﺭﻯ ﺱ ﯾَﺮﻥﱡ ﻋﻠﻰ ﻭﺃﻧ ِ ﺖ ﻣﻨّﻲ ﻛﻨﺎﻗﻮ ٍ ﺃﻋﻮﺍﻡ ﻛﻼﻡ ﻗﺒ َﻞ ِ ﻣﺴﺎﻣﻌﻲ ﻓﻲ ٍ ﺖ ﻭﺣ ٌﻲ ﺗﺄﺗﱠﺖْ ﻣﻨﻪ ُ ﺃﺧﺒﺎ ٌﺭ ھﻞ ﺃﻧ ِ ﺇﻟﻬﺎﻡ ﺖ ﺍﻟﻬﺎ ُﻡ ﺳﺤ ٍﺮ ﺑﻌﺪ ﺃ ْﻡ ﺃﻧ ِ ِ ﺱ ﺇﻥْ ﻧَﻄَﻘَﺖْ ﻓﻬﻞ ﺗُﺮﻯ ﺃﻧ ِ ﺖ ﻣﺜﻞ ﺍﻟﻨﺎ ِ ﺃﺟﺴﺎﻡ ﺖ ﺟﺴ ٌﻢ ِﻣ ْﺜﻞ ﻭھﻞ ﺗُﺮﻯ ﺃﻧ ِ ِ ﻁﯿﻒ ﺳﺎﺣﺮ ٍﺓ ﻓﯿﻚ ّﺇﻻ َ ﻓﻼ ﺃﺭﻯ ِ ﻁﺎﻡ َﺭ َﻣﺖْ ﻓﺆﺍﺩﻱ ﺑﺒﺤ ٍﺮ ُ ﻣﻮﺟﻪُ ِ ﻛﺎﻟﻜﻼﻡ ﻓﺈﻥْ ﻭﻣﺎ ﻛﻼ ُﻣ ِﻚ ﻣﻨﻲ ِ ﺖ ﻻﻁَﻤﺖُ ﺃﺭﻗﺎﻣﺎً ﺑﺄﺭﻗﺎﻡ ﻧَﻄَ ْﻘ ِ ِ ﺑﻌﺾ ﺃﺟﻮﺑ ٍﺔ َﻋ ﱠﻞ ﺍﺑﺘﺴﺎ َﻣ ِﻚ ﯾُﺒﺪﻱ َ ﺩﺍﻡ ﻋ ّﻤﺎ ﯾﺪﻭ ُﺭ ﺑﻘﻠﺒﻲ ﻣﻦ ﺃﺳ ًﻰ ِ ﺍﻷﺻﺒﺎح ﺗﻌﺮﻓﻨﻲ ﻻ ﺍﻟﻠﯿ ُﻞ ﻟﯿ ٌﻞ ﻭﻻ ُ ﻨﻚ ﺃﺣﻼﻣﻲ ﻭﺃﻭھﺎﻣﻲ ﺗﻀﺎ َﺭﺑَﺖْ ﻣ ِ ﺻ ْﺒﺤﺎً ﺃﻭ ﺑﺪﺍ ﻗﻤ ٌﺮ ﺇﻥْ ﻏﺮﺩ ﺍﻟﻄﯿ ُﺮ ُ ﻓﺈﻥﱠ ﻁﯿﻔَ ِﻚ ﻣﺄﺳﺎﺗﻲ ﻭﺃﺣﻼﻣﻲ ﺑﻲ ُ ﺑﻲ ﺳﻜﺮﺍﺕُ ﺍﻟﻤﻮ ِ ﺕ ﺗﻬﺰﺃُ ْ ﺗﺠﻮﺏ ْ
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د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﻓﻼ ﺃﻣﻮﺕُ ﻭﻻ ﺃﺣﯿﺎ ﺑﺄﯾﺎﻣﻲ ﺑﻲ ﻓﺈﺫﺍ ﺏ ﻣ َﻌ ﱠﺬ ٌ ِ ﯾﺴﺘﺨﻒﱡ ﺍﻟﻨﻮ ُﻡ ْ ﻒ ﺍﻟﻨﻮﻣﺎ ِﻥ ﻭﺍﺷﺘﺒَﻬﺎ ﺃﺻﺤﻮ ﻓﻤﺎ ﺍﺧﺘﻠَ َ ﻓﻠﯿﺲ ﻁﯿﻔ ُ ِﻚ ﻓﻲ ﺍﻟﺤﺎﻟﯿﻦ ﻣﺒﺘﻌ ٌﺪ ﺑﻲ َﻭﻟَﻬﻰ ﻛﻼ ﻓﻼ ﺗُ ْﻜﺘَ ُﻢ ﺍﻷﺣﻼ ُﻡ ْ ﺃھﻮﺍ ِﻙ ﺃھﻮﺍ ِﻙ ﻓﻲ ﺭﻭﺣﻲ ﻭ ُﻣﻌﺘﻘﺪﻱ ﺇﻥْ ﻛﻨﺖُ ﻣﻨﺘﺒِﻬﺎً ﺃﻭ ﻟﺴﺖُ ُﻣﻨﺘﺒِﻬﺎ ﺃﻣﻮﺕ ﻓﻼ ﻓﻠﯿﺲ ﻟﻠﻨﺎﺱ ﺷﺄﻥٌ ﺃﻥْ َ ﺃﻋﯿﺶ ﻟَﻬﺎ ﻟﻲ ﺃﻭ ﺃﻥْ ﻓﺮ ٌ َ ﻕ ﺇﺫﺍ ﻋﺸﺖُ ْ ﺼﻔﺎ ﺃﻋﺮﻑ ﻟ ْﻢ ﱠ ﺍﻟﺤﺐ ّﺇﻻ ﻣﻨ ِﻚ ﺇﺫ َﻋ َ ِ ﺑﻘﻠﺒﻲ ﻛﯿﻔﻤﺎ ﻟَ َﻤ َﺤﺎ ﻋﯿﻨﺎﻙ " ﺗﺎﺭﺍ " ِ ْ ﺑﻲ ﻓﻠﻘﺪ "ﺗﺎﺭﺍ " ﻟﻌﻠﱠ ِﻚ ﻻ َ ﺗﺪﺭﯾﻦ ْ ﺃﺿﺎ َء ﻁَ ﱞﻞ َ ﺿﺤﻰ ﺑﺨ ﱢﺪ ﺍﻟﻮﺭ ِﺩ َ ﻭﻗﺖ ُ ﺑﯿﻨﻚ ﻓﻲ ﻕ ﺍﻷﺳﺘﺎ َﺭ ﻛﺄﻧّﻤﺎ ﯾَﺤﺮ ُ ِ ﻀﺤﺎ ﻗﻠﺒﻲ ﻓﺘﻀﻄﺮﺏ ﺍﻷﺷﻮﺍ ُ ُ ﻕ ﺇﻥْ ﻓ ُ ِ ﺑﺎﺕ ﯾﺨﻨُﻘُﻨﻲ ﻻ ﺍﺳﺘﻄﯿ ُﻊ ﺍﻛﺘﺘﺎﻣﺎً َ ﺻ َﺪﺣﺎ ﺑﻞ َ ﻛﯿﻒ ﺃﻛﺘ ُ ُﻢ ﺣﺒﺎًّ ﻓﻲ ﺍﻟﻬﻮﻯ َ ﺕ ﻻھﺒﺔً ﺃ َﻣﺎ ﺭﺣﯿ ٌﻞ ﺇﻟﻰ ﺍﻟﺠﻨﺎ ِ ﺾ ﺍﻟﻤﺸﺎﻭﯾ ِﺮ ﻓﯿﻬﺎ ﺍﻟﻤﺸﺎﻋ ُﺮ ﻓﻲ ﺑﻌ ِ ﺃﻭ ِﻅ ﱢﻞ ﺃﺟﻨﺤ ٍﺔ ﺑﯿﻀﺎ َء ﺭﺍﻗﺼ ٍﺔ ﺑﯿﻦ ﺍﻟﺘﻨﺎ ُﻏ ِﻢ ﺃﻭ ﺃﺿﻮﺍ ِء ﺑﻠﱡﻮ ِﺭ َ
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د رﺷﯾد ھﺎﺷم
ﺳﺎرة ﺸ َﻌ ُﺮ ﺍﻟﻤﻨﺜﻮ ُﺭ ﻣﺒﺘﻬﺠﺎً ﺗﻄﺎﯾَ َﺮ ﺍﻟ ﱠ ﻉ ﺍﻷﺯﺍھﯿ ِﺮ ﺗﻼ َﻣ َﻌﺖْ ﻓﯿ ِﻪ ﺃﻧﻮﺍ ُ ﺇﻧّﻲ ﺃﺣﺒ ِﻚ ﻟﻜﻨّﻲ ﺃﺧﺎﻑُ ﻋﻠﻰ ﻗﻠﺒﻲ ﺑﺄﯾﺪﯾ ِﻚ ِﻣﻦ ﻛﺴ ٍﺮ ﻭﺗﺄﺛﯿ ِﺮ ﻣﺎ ﺯﺍ َﻝ ﺫﺍ َ ﺍﻟﺨ َﺠ ُﻞ ﺍﻟﻤﺴﺤﻮ ُﺭ ﯾﺨﻨﻘﻨﻲ ﻖ ﻕ ﺍﻟﻘﻠ ُ ﺇﻥْ ﻛﻨﺖُ ﻗﺮﺑَ ِﻚ ﺣﺘﻰ ﯾﺒﺮ َ ِﻣﻦْ ﺃﻥْ ﺃﺭﻯ ﻟَ ِﻚ ُﺣ ْﻠﻤﺎً ﻟﺴﺖُ ﺃﻋﺮﻓُﻪُ ﻕ ﻣﻨﻚ ﺃﺯﻣﺎﻧﺎ ً ﺑﻬﺎ ُﺣ َﺮ ُ ﺃﻭ ﺃﻥ ﺃﺭﻯ ِ ﻋﺎﻟﻤﺎﻥ ﺍﺛﻨﺎ ِﻥ ﻭﺍﻓﺘَ َﺮﻗﺎ ﺃﻭ ﺭﺑﱠﻤﺎ ِ ﻕ ﻭﻛﻮﻛﺐ ﻟﯿﺲ ﻋﻨﻪُ ﺍﻟﺒﺪ ُﺭ ﯾﻔﺘ ِﺮ ُ ٌ ﺍﻟﺮﻭح ﻓﻲ ﺟﺴﺪﻱ ﻓﻜﯿﻒ ﺃﻧﺴﺎ ِﻙ ﺍﻧﺴﻲ َ ﻓﻠﯿﺖ ﻗﻠﺒﻲ ﻣﻊ ﺍﻟﺴﺮﺍﻕ ﺇ ْﺫ ﺳﺮﻗﻮﺍ 13/2/2017
125
ﺳﺎرة
ﺗﮭدﯾد
ﻨﺼﺤﻨﻲ ﺺ َ ﺑﺎﺕ ﺑﺎﻟﺘﻬﺪﯾ ِﺪ ﯾَ ُ ﻭﻧﺎﻗ ٍ ﺼﺤﺎ ﺑﺄﻥْ ﺃﻏﯿﱢﺮ ﺷﻌﺮﺍً ﻓﯿ ِﻪ ﻗﺪ ﻓَ ُ ﻟ ْﻢ ﯾﺪ ِﺭ ﻣﻦْ ﺟﻬﻠِ ِﻪ ﺃﻥﱠ ﺍﻟﻀﻤﯿﺮ ﻟﻪ ُ َ ﺼﺤﺎ ُﺣ ْﻜ ٌﻢ ﻋﻠﻰ ﺍﻟﺸﻌ ِﺮ ﻻ ﯾﻐﻨﯿ ِﻪ َﻣﻦ ﻧَ َ ﺐ ﺇﻥ ﺗﺴﺘﻘ ْﻢ ﺗﻠ َ ﻖ ﻣﺪﺣﺎً ﺩﻭﻧﻤﺎ ﻁﻠ ٍ ﻒ ﻗُﺒﺤﺎً ﻣﺜﻞ ﻣﻦ ﻗَﺒُﺤﺎ ﺃﻭ ﺗﺮﺗﺬ ْﻝ ﺗَ ْﻠ َ ﺍﻟﺸﺎﻋ ُﺮ ﺍﻟﺤ ﱡ ﻖ ﻻ ﺣ ﱞﺪ ﯾﺤ ﱢﺪ ُﺩﻩ ُ ِ ﻭﻻ ﯾﺒﺎﻟﻲ ﺑﻨﺎ ٍﺭ ﺇﻥْ ﻟﻬﺎ ﻗَﺪﺣﺎ ﻖ ُﻣﺘﱠﺒﻌﺎ ً ﻖ ﻓﻜﻦ ﻓﻲ ﻟﻠﺤ ﱢ ﻖﺣ ﱞ ﻓﺎﻟﺤ ﱡ ﻭﻻ ﺗﻜﻦْ ﺧﺎﺋﻔﺎً ﻓﻲ ﺍﻟﺼﺪﻕ ﺇﻥْ ﻁُ ِﺮﺣﺎ 2017/2/13
126
د رﺷﯾد ھﺎﺷم
د رﺷﯾد ھﺎﺷم
ﺳﺎرة
ﺑﻤﻨﺎﺳﺒﺔ ﺫﻛﺮﻯ ﻭﻓﺎﺓ ﺍﻟﺸﺎﻋﺮ ﺍﻟﯿﻤﻨﻲ ﻋﺒﺪ ﷲ ﺍﻟﺒﺮﺩﻭﻧﻲ ﺭﺣﻤﻪ ﷲ َﺭﺣ َﻢ ﷲُ ﺍﻟﺸﺎﻋ َﺮ ﺍﻟﺒَ َﺮﺩﻭﻧﻲ ﻣﺎ ﺗَ ُﻤ ﱡﺮ ﺍﻟﺴﻨﯿﻦُ ﺑﻌ َﺪ ﺍﻟﺴﻨﯿ ِﻦ ﺭﺣﻤﺔً ﯾَﺴﺘﺤﻘﱡﻬﺎ ﺫﻟ َﻚ ﱡ ﺍﻟﺤﺰﯾﻦ ﺐ ﺍﻟﻔﺬ ِﻣﻦ ﺍﻟﻔﺎﻗ ِﺪ ﺍﻟﻜﺌﯿ ِ ِ ﺍﻷﺭﻭﺍح ﯾُﻬﺪﻯ ﺇﻟﯿﻬﺎ ﻓﺠﻤﺎ ُﻝ ِ ﺐ ﺑﺬﻛﺮھﺎ َﻣﻘﺮﻭ ِﻥ ﻛ ﱡﻞ ِﻁﯿ ٍ ﺍﻟﺤﻨﯿﻦ ﺐ ﺍﻟﺒﻌﯿ ِﺪ ﻁﺒ َﻊ ﻓﺎﻟﻔﺘﻰ ﺇﻥْ ﯾﻜﻦْ ﻧَﺠﯿﺒﺎً ﯾَ ِﺠ ْﺪ ﻋﻨ َﺪ ﺍﻟ َﻐﺮﯾ ِ ِ ﻕ ﺏ ﻭﺍﻟﺘﺒﺎ ُﻋ ِﺪ ﻓﺮ ٌ ﻟﯿﺲ ﻟﻠﻘﺮ ِ ﻛﺮﯾﻢ ﯾﻌﺘﺎ ُﺩ َﺭ ﱠﺩ ﺍﻟﺪﯾﻮ ِﻥ ﻓﻲ ٍ ﺺ ﺃﻛﺮﻣﺘَﻪُ ﺷُﺮﺑﺔَ ﺴﻬﺎ ﻭﻟﻮ ﻟِﺴﻨﯿ ِﻦ ُﺭ ﱠ ﺍﻟﻤﺎء ﻓﻠَ ْﻢ ﯾَ ْﻨ َ ِ ﺏ ﺷﺨ ٍ ﺲ ﻭﺍﻟﺘﻜﻮﯾ ِﻦ ﻁﺒﻌ ِﻪ ﻓﺎﻟ ُﺨ ْﻠ ُ ﻓﯿُﺠﺎﺯﻱ ﺍﻟﻜﺮﯾ ُﻢ ﻓﻲ ِ ﻖ ﺃَﻣ ٌﺮ ﻓﻲ ﺍﻟﻨﻔ ِ ﺭﺕ ﻓﯿ ِﻪ ﺳﺮﯾﻌﺎً ﺏ ﺷﺨﺺ َﻣ َﺮ َ ُﺭ ﱠ َﻋﻠﻘﺖْ ﻓﯿ َﻚ ﻣﻨﻪُ ﺧﯿ َﺮ ﺍﻟﻈﻨﻮ ِﻥ ﺕ ﺇﻧّﻤﺎ ُ ﺍﻟﻨﻔﺲ ﺷُﻌﻠﺔٌ ﻣﻦ ﺻﻔﺎ ٍ ُﺟ ِﻤ َﻌﺖْ ﻋﻨﺪھﺎ ﺻﻨﻮﻑُ ﺍﻟﻔُﻨﻮ ِﻥ ﱡ ﺍﻟﻐﺚ ﻋﻨﺪھﺎ ﻛﺎﻟﺴﻤﯿ ِﻦ ﺍﻟﻨﺎﺱ ﻓﻤﺎ ُﺟﻤﻠﺔٌ ِﻣﻦ َﻣﺸﺎﻋ ٍﺮ ﺗَ ِﺰﻥُ َ ﺍﻟﺤﺎﺫﻕ ﺍﻟﺨﺒﯿ ِﺮ ﺍﺧﺘﻼﻁٌ ھﻞ ﻟﺪﻯ ِ ﺍﻷﻣﯿﻦ ﻭﺑﯿﻦ ﺑﯿﻦ ﺫﻱ ﺣﯿﻠ ٍﺔ َ َ ِ ﺭﺣ َﻢ ﷲُ ﺍﻟﺸﺎﻋ َﺮ ﺍﻟﺒَ َﺮﺩﻭﻧﻲ ﺍﻟﻈﻼﻡ ﻛﺎﻟﻤﺴﺠﻮ ِﻥ ﺑﯿﻦ ﻋﺎﺵ َ َ ِ
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺙ ﻓﯿ ِﻪ ﺃﻭ ﺷﻌﺒ ِﻪ ﻛ ﱠﻞ ﺣﯿ ِﻦ َ ﺩﻭﻥ ﺃﻥ ﯾﻨﺜﻨﻲ ﻟﻌﺮﻗﻠ ِﺔ ﺍﻷﺣﺪﺍ ِ ﺑﻞ ﻣﻀﻰ ﺷﺎﻣﺨﺎً ﯾﺮ ﱢﺩ ُﺩ ﻗﻮﻻً ﻧﻔﺲ ﺃﻭ ﻻ ﺗﻜﻮﻧﻲ ﺃﻥْ ﺗﻜﻮﻧﻲ ﯾﺎ ُ ﯾﻜﻮﻥ ﻗﻮﯾﺎ ً ھﻜﺬﺍ ﺍﻟﻤﺮ ُء ﺃﻥْ َ ﺴﻜﯿ ِﻦ ﻻ ﯾُﺮﻯ ﻣﺜ َﻞ ﺧﺎﺿﻊ ِﻣ ْ ٍ ﺴﺘﻜﯿ ِﻦ ﻓﺠﻤﺎ ُﻝ ﺍﻟﺤﯿﺎ ِﺓ ﻔﺎﻑ ﻻ ﺍﻟ ُﻤ ْ ُ ﺲ ﺍﻟﻔﺘﻰ ﺫﻱ ﺍﻟ َﻌ ِ ﯾﻨﻬﺾ ﻓﻲ ﻧ ْﻔ ِ ﺸ ْﻌ ٍﺮ ﺭﺟ ٌﻞ َﺣﻄﱠ َﻢ ﺍﻟﻈﻼ َﻡ ﺑ ِ ُ ﻱ ﺍﻟﯿﻘﯿ ِﻦ ﻭﺧﻄﻰ ﺣﺎﺯﻡ ﻗﻮ ﱢ ٍ ﻭ ْھ َﻮ ﺭﻏ َﻢ ﺍﻷﺳﻰ ﻭﻣﺎ ﺣﻮﻟَﻪُ ﻣﻦ ﺽ ﺑﻔﻜ ٍﺮ َﺭﺻﯿ ِﻦ ُﻣﻌﻀﻼ ٍ ﺕ ﻣﺎ ٍ ﺻﻌﻮﺑ ٍﺔ ﻟﺒﺼﯿ ٍﺮ ﺫﺍ َﻙ ﺃﻥْ ﻛ ْﻢ ُ ﻒ ﻓﻘ ُﺪ ﺍﻟﻌﯿﻮ ِﻥ ﻓﻲ ﺣﯿﺎ ٍﺓ ﻓﻜﯿ َ ﻟ ْﻢ ﺗ ِﺠ ْﺪ ﻓﻲ ﺍﻟﺤﯿﺎ ِﺓ ﺿﻮءﺍً ﻓﻬﻞ ﺑﯿﻦ ﺍﻟﺜﺮﻯ ﻣﻦ ﺿﻮ ٍء ﺇﻟﻰ ﺍﻟﻤﺪﻓﻮ ِﻥ ﺃﻧﺖ ﻓﻮﻕ ﻛ ﱢﻞ ﺿﯿﺎ ٍء ﺃﻡ ﺗُﺮﻯ َ ﻛ ْﻢ ﺑﺼﯿ ٍﺮ ﺃﻋﻤﻰ ﺑﺠﻬ ٍﻞ ﺭھﯿ ِﻦ ﻖ ﺷﺨﺼﺎ ً ﻛﺮﯾﻤﺎً ﺴﻪ ُ ﺗَ ْﻠ َ ﺇﻥْ ﺗُﺠﺎﻟ ْ ﺑﻌﻠﻢ ﻭ ِﺩﯾ ِﻦ ﻧﻔ ُ ﺴﻪ ُ ﺛ ﱠﺮﺓٌ ٍ ﻭﺑﺴﯿﻂَ ﺍﻟﻄﺒﺎﻉ َﻋ ْﺬ َﺏ ﺍﻟ ُﻤ َﺤﯿّﺎ ِ ﻻ ﺗﺮﻯ ﻓﯿﻪ ُﺧﻠﱠﺔَ ﺍﻟ َﻤﻔﺘﻮ ِﻥ ُﺭﺣﺖُ ﻣﺴﺘﻮﺩﻋﺎً " ﺧﺰﯾﻤﺔ " ﻗﺒﺮﺍً ﺷﺎﻛﯿﺎ ً ﻟﻠﺴﻜﻮ ِﻥ ﻁﻮ َﻝ ﺍﻟﺴﻜﻮ ِﻥ
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ﺳﺎرة ﺍﻟﻨﺎﺱ ُ ﻗﺪﯾﻢ َﺭ َﺣ َﻞ ُ ﻣﻨﺬ ﻋﻬ ٍﺪ ٍ ﻕ ﻗﺮﻭ ِﻥ ﻭﻗﺮﻭ ٍﻥ ﺗﺪﻭﺱ ﻓﻮ َ ُ ﺏ ﺟﯿ ٍﻞ ﯾﻤﻮﺕُ ﻣﻦ ﺑﻌ ِﺪ ﺟﯿ ٍﻞ ُﺭ ﱠ ﻭﺣﻨﯿ ٍﻦ ﯾﻤﻮﺕُ ﺑﻌ َﺪ َﺣﻨﯿ ِﻦ ﺽ ﻣﻦ ﻣﻘﯿﻤﯿﻦ ﻓﯿﻬﺎ ﻛﻢ ﻟﺪﻯ ﺍﻷﺭ ِ ﻭﺍﻟﺠﻔﻮ ِﻥ ﻭھُ ُﻢ ﺑﯿﻦ ﻋﯿﻨﻨﺎ ُ
))ﺯﺭﺕ ﺍﻟﺸﺎﻋﺮﻋﺒﺪ ﷲ ﺍﻟﺒﺮﺩﻭﻧﻲ ﻓﻲ ﺑﯿﺘﻪ ﺑﺼﻨﻌﺎء ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﺎﻡ 1997 ﻭ 1998ﻭﻛﺎﻧﺖ ﻟﻘﺎءﺍﺕ ﺃﺩﺑﯿﺔ ﺍﺳﺘﻘﺒﻠﻨﻲ ﻭﻭﺩﻋﻨﻲ ﺩﻭﻥ ﺃﻥ ﯾﺮﺍﻧﻲ ﺃﻭ ﯾﻌﺮﻓﻨﻲ ﻭﻗﺪ ﺃھﺪﺍﻧﻲ ﺩﯾﻮﺍﻧﻪ)ﺗﺮﺟﻤﺔ ﺭﻣﻠﯿﺔ ﻷﻋﺮﺍﺱ ﺍﻟﻐﺒﺎﺭ( ،ﺭﺛﻰ ﺍﻟﺠﻮﺍھﺮﻱ ﻋﺎﻡ 1997 ﺑﻘﺼﯿﺪﺓ ﻣﻄﻠﻌﻬﺎ)ﺃﻧﻬﻰ ﻁﺮﯾﻘﺎ ﻣﺴﺘﻬﻼ ﻁﺮﯾﻖ . . . .ﻧﻬﺎﯾﺔ ﺍﻟﻌﻨﻘﻮﺩ ﺑﺪء ﺍﻟﺮﺣﯿﻖ( ﻭﻗﺪ ﺯﺭﺕ ﻗﺒﺮﻩ ﻭﻗﺮﺃﺕ ﺍﻟﻔﺎﺗﺤﺔ ﻋﻠﻰ ﺭﻭﺣﻪ ﺍﻟﻄﺎھﺮﺓ ﻓﻲ ﻣﻘﺒﺮﺓ ﺧﺰﯾﻤﺔ ﺑﺼﻨﻌﺎء ﻭﻗﺪ ﺗﻮﻓﻲ ﻓﻲ 2000/8/30ﺭﺣﻤﻪ ﷲ(( 14/2/2017
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ﺳﺎرة
ﺑﺳطﺎﻝ
ﺺ ﻛﺄﻧﱠﻪُ ﺟﺒﻬﺔُ ﺍﻟﺒﺴﻄﺎ ِﻝ ﺃﯾﺎ َﻡ ﺣﺮﺑﻨﺎ ﻓﻲ ﺍﻟﻔﺎ ِﻭ ﱠ ﺭﺏ ﺷﺨ ٍ ﻕ ﺑﻄﯿﻦ ﻭﻧﺼﻒٌ ﻧﺼﻔُﻪُ ﻏﺎﺭ ٌ ٍ ﺏ ﺍﻟﻤﺸﺎﻭﻱ ﻣﺜﻞ ﺑﺎﺫﻧﺠﺎ ٍﻥ ﺑﻘﺮ ِ ﺍﻟﺒﺨﺎﺭ ﻋﻠﻰ ﺍﻟﻨﺎ ِﺭ ﻓﯿﺒﺪﻭ ﺑﺼﻮﺗِﻪِ ﻛﺎﻟﻌﺎﻭﻱ ﺨﺮﺝ ﻀﻪ ُ ﯾُ ُ ﺑﻌ ُ َ ﻏﯿﺮ ﻋﺎ ٍﻭ ﻭﺗﺮﻯ ﻧﺼﻔَﻪُ ﺍﻟﺬﻱ َ ﻣﺜ َﻞ ﺗﻤ ٍﺮ ﻛﺄﻧﱠﻪُ ﺍﻟﺨﺴﺘﺎﻭﻱ 2017/2/15
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د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرة ﺇﻟﻰ ﺭﻗﯿﺔ ﺑﻨﺖ ﺍﻹﻣﺎﻡ ﺍﻟﺤﺴﯿﻦ ﻋﻠﯿﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺇﻟﻰ ﻋُﻤﻖِ ﻣﺎ ﯾﺤﻮﯾ ِﻪ ﻓﻜ ٌﺮ ﻭﺟﻮھﺮ ﻖ ﯾُﺜﻤ ُﺮ ﻭﻛ ﱢﻞ ﺿﻤﯿ ٍﺮ ﻋﻨﺪﻩُ ﺍﻟﺤ ﱡ ﺲ ﺃﻧّﻰ ﺗﻠ ﱠﻮﻧَﺖْ ﻭﻛ ﱢﻞ ﺃﺑ ﱢﻲ ﺍﻟﻨ ْﻔ ِ ﺼ ُﺮ ﺱ ُﻋ ْﻨ ُ ﺩﯾﺎﻧﺘُﻪُ ﻓﺎﻟﻔ ْﻜ ُﺮ ﻓﻲ ﺍﻟﻨﺎ ِ ﺍﻟﻨﻔﺲ ﻣﻨﻪُ ﺗﻮﺍﺭﺛَﺖْ ھﻮ ﺍﻟﻌﻘ ُﻞ ﻻ ﻣﺎ ُ ﺼﺮﻭﺍ ﺇﺫﺍ ﺃ ْ ﺳﻠَ َﻢ ﺍﻵﺑﺎ ُء ﺃﻭ ھ ُْﻢ ﺗَﻨَ ﱠ ﺻﺮﺡ ﻗﺎﺋ ٌﻢ ﻓﺎﻧﺒﺮﺕْ ﺑ ِﻪ ﻟﺪﻯ ﺍﻟﺪﯾﻦ ٌ ﺃﺿﺤﺖْ ﻣﺎ ﺑﻬﺎ ﺍﻟﺪﯾﻦُ ﯾ ُ ْﺆﺛَ ُﺮ ﺳﯿﺎﺳﺎﺕُ َ ﺗﻤﺎﺩﻭﺍ ﻋﻠﻰ ﺍﻟﺪﯾﻦ ﺍﻟﺤﻨﯿﻒ ﻭﺃﺟﺮﻣﻮﺍ ﺑﺤﻖ ﺭﺳﻮﻝ ﷲ ﻭﺍﻟﻘﺒﺮ ﯾﺤﻔ ُﺮ ﺐ ﻏﺮﺍﺋ ُﺰ ﺃﻧﺄَﺕْ ﻛ ﱠﻞ ﺣ ﱟ ﻖ ﻟﻤﻨﺼ ٍ ﻓﻼ ﺍﻟﺪﯾﻦُ ﺩﯾﻦٌ ﺃﻭ ﺑ ِﻪ ﺍﻟﺬ ْﻛ ُﺮ ﯾُﺬﻛ ُﺮ ﻏﺪﺍﺭﯾﻦ ﺃﺿﺤﺖْ ھﺪﺍﯾﺔ ٌ ﺑﺄﺟﻼﻑ َ َ ﺱ َﻣ ْﻈ َﻬ ُﺮ ﻭﺫﻭ ﺍﻟﺠﻬ ِﻞ ﯾﺴﺘﻬﻮﯾ ِﻪ ﻓﻲ ﺍﻟﻨﺎ ِ ﺗﻘﻠﱠﺒﺖ ﺍﻷﺣﻮﺍ ُﻝ ﺣﺘّﻰ ﻛﺄَﻧﱠﻤﺎ ﺁﻱ ﺑﻪ ﻓﯿ ِﻪ ﻁُ ﱢﻬﺮﻭﺍ ﺧﻼ ﺍﻟﺪﯾﻦ ﻣﻦ ٍ ﻓﻠﯿﺲ ﻵﻝ ﺍﻟﺒﯿﺖ ﺷﺎﻥ ﻟﯿﻘﺼﺪﻭﺍ ﻓﻤﺎ ﻧﻬﺠﻬﻢ ﻣﻜﺮ ﻭﻏﺪﺭ ﻟﯿﻐﺪﺭﻭﺍ ﻓﺒﻄﺶ ﻭﺗﻨﻜﯿ ٌﻞ ﻭﺟﻬ ٌﻞ ﻭ ِﻏﻠﻈﺔ ٌ ٌ
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ﺳﺎرة ﻖ ﻭ ﺍﻟﺪﻣﺎ ﻓﯿﻪ ﺗُﻬﺪ ُﺭ ﻭﺇﻗﺼﺎ ُء ﺣ ﱟ ﺳ ْﺒﻂُ ﻧﺒﯿﻨﺎ ﺃﻻ ُﺭ ﱠ ﯾﻮﻡ ﻓﯿ ِﻪ ِ ﺏ ٍ ﻣﻘﻄﻌﺔٌ ﺼ ِﺤ ُﺮ ﺃﻭﺩﺍﺟﻪُ ﻭھْﻮ ُﻣ ْ ُ ﯾُ َﺰ ﱠﺟ ُﺮ ﻓﯿ ِﻪ ﺃھﻠُﻪُ ﻭﺑﻨﺎﺗُﻪُ ﻁﺮﯾﺢ ﺍﻟﺜﺮﻯ ﻭﺍﻟﺠﺴ ُﻢ ﻣﻨﻪُ ُﻣ َﻌﻔﱠ ُﺮ ﺍﻟﺮﻣﺎﺡ ﻭﺩﻭﻧَﻬﺎ ﻕ ﻭﺭﺃﺱ ﻟﻪ ﻓﻮ َ ٌ ِ ﯾﻨﻈﺮﻥ ﻭﺍﻟ ﱠﺪ ُﻡ ﯾَﻘﻄ ُﺮ ﻧﺴﺎ ٌء ﻟﻬﺎ َ ﺃَﯾُﻘﺘ ُﻞ ﺃﺑﻨﺎ ُء ﺍﻟﻨﺒ ﱢﻲ ﻣﺤﻤ ٍﺪ ﻭﺗُﺴﺒﻰ ﻧﺴﺎ ٌء ھُﻦﱠ ﻁُﻬ ٌﺮ َﻣﻄَﻬﱠ ُﺮ ﻷﯾﺎﻡ ﻓﻼﺓً ُﻣﻬﺎﻧﺔً ُ ﺗﺠﻮﺏ ٍ ﺰﺟ ُﺮ ﺑﻨﺎﺕُ ﺭﺳﻮ ِﻝ ﷲ ﺗُﺴﺒﻰ ﻭﺗ ُ َ ﻓﻤﺎ ﺗﻠﻚ ﺇﻻ ﺃﻥﱠ ﺫﺍ ﺍﻟﺤﻜ َﻢ ﻟ ْﻢ ﯾ ُﻜﻦْ ﻣﻦ ﺍﻟﺪﯾﻦ ﺷﯿﺌﺎ ﺑﻞ ﻁﻐﺎﺓ ٌ ﺗﺠﺒﱠﺮﻭﺍ ﻓﻼ ﺭﺃﻓﺔٌ ﺑﺎﻟﻄﻔ ِﻞ ﻓﻲ ﻛﺒﻮﺍﺗِ ِﻪ ُ ﺣﯿﺚ ﯾﻨﻬﺮﻭﺍ ﻭﻻ ﺣﺮﻣﺔ ٌ ﻓﻲ ﻋﺘﺮ ٍﺓ ﻟﻲ ﻣﻦ ﺗﺮﺍﺑ ِﻚ ﻧﺴﻤﺔٌ ُﺭﻗﯿﺔُ ھﻞ ْ ﻟﻌﻠّ ْﻲ ﺇﺫﺍ ﺃُ ْﻗﺒﺮﺕُ ﻋﻄ ُﺮ ِﻙ ﯾﺤﻀ ُﺮ ﺟﻼﻟُﻚ ﺃﺳﻤﻰ ُﺭﻏ َﻢ ﺃﻥْ ﻋﺸﺖ ﺃﺭﺑﻌﺎً ﻭﻟﻜﻨﱠﻬﺎ ﻟﻠﺤﺸ ِﺮ ﺗﻨﻤﻮ ﻭﺗَﻜﺒُ ُﺮ ﺃﺫﻛﺮ ِﻙ ّﺇﻻ ﺗﺤﺪﱠﺭﺕْ ﺭﻗﯿﺔ ُ ﻟﻢ ْ ﻣﺪﺍﻣ ُﻊ ﺗﺠﺮﻱ ﻭﺍﻷﺳﻰ ﻓ ﱠﻲ ﺃﻛﺒ ُﺮ
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ﺩ ﺭﺷﯾﺩ ھﺎﺷم
ﺳﺎﺭﺓ
ﺑﯿﻦ ﺑﺮﺍء ٍﺓ ﺼ ْﻔ ِﻮ َ ﻓﻔﯿﻚ ﻣﺜﺎ ُﻝ ﺍﻟ ﱠ ِ ﺍﻟﻔﺮﻉ ﺃﺧﻀ ُﺮ ﯾﺨﺎﻟﻄُﻬﺎ ﻁُﻬ ٌﺮ ﻣﻦ ِ ﺍﻟﻈﻠﻢ ﻋﻨﺪ ﺃﺭﺍﺫ ٍﻝ ﻭﻓﯿ ِﻚ ﻣﺜﺎ ُﻝ ِ ﺼ ُﺮ َﻋ َﻤﺖْ ﻓﯿﻬ ُﻢ ﺍﻷﺧﻼ ُ ﻕ ﻭﺍﻟﺤﻘ ُﺪ ُﻣﺒ ِ ﺫ َﻛﺮﺗُ ِﻚ ﺣﺘﻰ إﻧﻨﻲ ﻣﺜ ُﻞ ھﺎﻟﻚ . ﺃﺳﺎﻙ ﺍﻟﻤﻜ ﱢﺪ ُﺭ ُﺫھﻮﻻً ﺗﻐﺸّﺎﻧﻲ ِ ﺳﻼ ٌﻡ ﻋﻠﻰ ﻭﻣﻀﺔٍ ﺭﻭﺡ ﻏﺪﺕْ ﻣﺜ َﻞ ْ ٍ ﻭﻟﻜﻦْ ﺑﻬﺎ َ ﻭﺻﻒٌ ُﻣ َﻌﺒﱢ ُﺮ ﻖ ْ ﻟﻠﺨ ْﻠ ِ ﺱ ُﺧ ْﻠﻘﺎً ﻭ َﻣ ْﺤﺘِﺪﺍً ﻓﯿﺎ َ ﺑﻨﺖ ﺧﯿ ِﺮ ﺍﻟﻨﺎ ِ ﻭﺑﻨﺖ ﺭﺳﻮ ِﻝ ﷲِ ﻭﺍﻟﻨﻮ ُﺭ ﯾَ ْﻄﻬُ ُﺮ َ ﻣﻨﻚ ﺑﺮﺍءﺓٌ ﻟﻌﻠّﻲ إﺫﺍ ﻭﻭﺭﯾﺖُ ِ ﺸ ُﺮ ﺣﯿﻦ ﺃُﺣ َ ﺗُﻈﻠﻠﻨﻲ ﻓﻲ ِﻅﻠﱢﻬﺎ َ 2017/2/15
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ﺳﺎﺭﺓ
ﺷﻌﺏ ﻣﺟﮭﺩ
ﺶ ﺗﺒﺎﺭﻯ ٌ ﺷﻌﺐ ُﻣﺠﻬ ُﺪ ﺍﻟﻌﯿ ِ ﺽ ﺳﺎﺳﺔ ٌ ﻋﻠﯿ ِﻪ ﺑﺎﻟ ِﻌﻀﺎ ِ ﻛ ﱞﻞ ﯾﻨﻬﺶ ﺍﻷﻣﻮﺍ َﻝ ﻣﻨﻪُ ُ ﺽ ﻭھْﻮ ﺳﺎﻛﺖٌ َ ﺩﻭﻥ ﺍﻧﺘﻔﺎ ِ ﺐ ﺐ ﻟﻨَﻬ ٍ ﻋﺎﺷﻮﺍ ﺑﻤﻨﺎﺻ ٍ ﺽ ﻭﺍﻟﻨﺎﺱ ُ ُ ﺗﻌﯿﺶ ﺑﺎﻣﺘِﻌﺎ ِ ْإﺫ ﻛ ﱡﻞ ﺍﻣﺘﯿﺎ ٍﺯ ﺃﺧﺬﻭﻩُ ﺃﻣﻮﺍ ٌﻝ ﻭﺗﻮﺯﯾ ُﻊ ﺍﻷﺭﺍﺿﻲ ﻻ ﻣﺎ ٌﻝ ﻏﺪﺍ ُﺭﻏ َﻢ ِﻏﻨﺎﻩ ُ ﺽ ﻭﺍﻟﻔﻘ ُﺮ ﯾَﻬُ ﱡﻢ ﺑﺎﻧﻘِﻀﺎ ِ ﻕ ﻓﯿ ِﻪ ﻓﺄﺿﺤﻰ ُﻛ ﱞﻞ ﺳﺎﺭ ٌ ﺽ ﻣﺜﻞ ٍ ﺁﯾﻞ إﻟﻰ ﺍﻧﻘﺮﺍ ِ ِﻣﻦ ﺳﻮ ٍء ﯾُﻘﺎ ُﺩ ﻧﺤ َﻮ ﺳﻮ ٍء ﻛﻢ ﻁﺎ َﻝ ﺑﻪ ﺳﻮ ُء ﺍﻟ َﻤﺨﺎﺽِ ﺗﻌﯿﺶ ﺑﺎﻧﺒﺴﺎ ٍﻁ ﺍﻟﻨﺎﺱ ُ ُ ﺽ ﻟﻜﻨّﺎ ُ ﻧﻌﯿﺶ ﺑﺎﻧﻘﺒﺎ ِ ﺍﻟ ﱡ ﺑﺎﻕ ﻈﻠ ُﻢ ﻋﻠﻰ ﺍﻟﺸﻌﻮ ِ ﺏ ٍ ﺑﻬﻢ َ إﻥْ َﻣ ﱠﺮ ْ ﺩﻭﻥ ﺍﻋﺘﺮﺍﺽِ ﺏ ﺃﺿﺤﺖْ ﺃﺭ ُ ﺿﻨﺎ ﺳﺎﺣﺔَ ﺣﺮ ٍ ﺽ ﻁﻬﺮﺍﻥ ﺑﻬﺎ ﻣﻊ ﺍﻟﺮﯾﺎ ِ
134
ﺩ ﺭﺷﯾﺩ ھﺎﺷم
ﺩ ﺭﺷﯾﺩ ھﺎﺷم
ﺳﺎﺭﺓ ﺷﺮﯾﻒ ﺺ ُ ٍ ﻧﺤﺘﺎﺝ إﻟﻰ ﺷﺨ ٍ ﺽ ﻧﺤ َﻮ ﺍﻟﺨﯿ ِﺮ ﻭﺍﻹﺻﻼﺡ ﻣﺎ ِ 2017/2/16
135
ﺳﺎﺭﺓ
ﺷﺎﺧص ﺫﻛﺭك ٌ
ﺷﺎﺧﺺ ﺫﻛ ُﺮ ِﻙ ﯾُﺮﻭﯾﻨﻲ ﺍﻷﻟَ ْﻢ ٌ ﺣﺎﺋ ٌﺮ ﺑﯿﻦ ﺍﺷﺘﯿﺎﻗﻲ ﻭﺍﻟﻨ َﺪ ْﻡ ﻛﯿﻒ ﺃﯾﺎ ٌﻡ ﺗﻮﺍﺭﺕْ ﻭﺍﻧﻘﻀﺖْ ﻛﺎﻥ ﺗ ْﻢ ﺩﻭﻥ ﺃﻥْ ﺃﻋﺮﻑ ﻏﺪﺭﺍً َ َ َ ﺃﺷﺘﻜﻲ ﻣﻨﻚ إﻟﻰ ﻣﻦ ﺃﺷﺘﻜﻲ ﺍﻧﺘﻘﻢ ﻭ ﻟَ ِﻚ ﺍﻟﺸﻜﻮﻯ ﻭﻣ ﱠﻤﻦ ْ ﻧِ َﻌ ُﻢ ﷲ ﻛﺜﯿﺮﺍﺕٌ ﻭﻣﺎ ﺑﻚ ﺁﻓﺎﺕُ ﺍﻟﻨ َﻌ ْﻢ ﻛﻨﺖُ ﺃﺩﺭﻱ ِ ﻛﻠﱡﻬﺎ ﺃﺿﺤﺖْ ﻋﻨﺎ ًء ﺑﻌﺪﻣﺎ ﺍﻟﻮ َھ ْﻢ ﺣﺒﻚ َ ﻧ ْﻠﺖُ ﻣﻦ ِ ﺃﻁﺮﺍﻑ َ 16/2/2017
136
ﺩ ﺭﺷﯾﺩ ھﺎﺷم
ﺩ ﺭﺷﯾﺩ ھﺎﺷم
ﺳﺎﺭﺓ ﻭﺻﻒ ﻣﻨﻈﺮ ﻓﻲ ﻭﺍﺩﻱ ﺍﻭﺭﯾﻜﺎ ﻓﻲ ﻣﺮﺍﻛﺶ /ﺍﻟﻤﻐﺮﺏ ﻣﻐﺮﺏ ﺳ ْﺤ ٌﺮ ﺭﺍﺋ ٌﻊ ﯾﺎ ﻓﯿ ِﻚ ﯾﺎ ُ ُ ﻣﻐﺮﺏ ﺁﯾﺎﺕُ ﺍﻟﺠﻤﺎ ِﻝ ﻭ ِ ﺐ ﻧ ْﻬ ُﺮ ﺩ ﱟُﺭ ﺫﺍﻙَ ﺃ ْﻡ ﻣﺎ ُء ﺍﻟﻌﺠ ُ ﺍﻟﺰﻻﻝ ﻋﻠﻰ ﺷﻄﱠﯿ ِﻪ ﯾﺰھﻮ َ ِ ﺗﺮﺍﻗﺼ َﻦ ﺑﻬﺎ ِﻅ ﱡﻞ ﺃﺷﺠﺎ ٍﺭ ْ ﺐ ﻭﺍﻟﺪﻭﺍﻟﻲ ﺯﺍﻧﻬُﻦﱠ ﺍﻟ ِﻌﻨَ ُ ﻓﺎﻧﺤﻨﻰ ﺟﺴ ٌﺮ ﻋﻠﻰ ﺃﻣﻮﺍﺟﻬﺎ ﯾﻘﺘﺮﺏ ﺷﺎﻗﻪُ ﺍﻟﻠﻬ ُﻮ ﻟﻬﺎ ُ ﻭﺟﺒﺎ ٌﻝ ﻛﺎﺳﯿﺎﺕٌ ﺧﻀﺮﺓً ﺴﻜﺐ ﻭﺍﻧﻬﯿﺎ ُﻝ ﺍﻟﻤﺎ ِء ﻣﻨﻬﺎ ﯾُ ُ ﻭﺧﺮﯾ ٌﺮ ﺣﺎ َﻡ ﻓﻲ ﺃﺟﻮﺍﺋﻬﺎ ﺍﻟﻄﺮﺏ ﻣﺜﻞ ﻟﺤ ٍﻦ ﯾﻌﺘﺮﯾ ِﻪ ُ ﯾﺼﺪﺡ ﻓﻲ ﺃﻏﺼﺎﻧﻪ ﻁﺎﺋ ٌﺮ ُ ﯾﻠﻌﺐ ﻕ ﻭﺭ ٍﺩ ﻭﻓﺮﺍﺵ ﻓﻮ َ ُ ٌ ﺍﻟﻤﺎء ْإﺫ ﺍﻧﺠﺮﺍﻑ ﺲ ﺍﻟﺼﺨ ُﺮ َ ﻻ َﻣ َ ِ ﯾﺘﻌﺐ ﺩﺍﺋﺒﺎً ﯾﺪﻓﻌُﻬﺎ ﻻ ُ ﻉ ﻧ ْﻬ ُﺮ ﺍﻭﺭﯾﻜﺎ ﻟﻤﺎﺫﺍ ﻣﺴﺮ ٌ ﺗﺬھﺐ ﺫﺍھﺒﺎً ﻣﺜ َﻞ ﺳﻨﯿ ٍﻦ ُ ﺭﺣﻠﺖْ ﻣﻨّﻲ ﺃﻏﺎﺭﯾ ُﺪ ﺍﻟﺼﺒﺎ ﺐ ﻭﺷﺒﺎﺑﻲ ﻛﻢ ﺑﺮﺍﻩُ ﺍﻟﻌﻄَ ُ ﻓﻐﺪﻭﺕُ ﺍﻟﯿﻮ َﻡ ﺃﻋﺪﻭ ھﺎﺋﻤﺎً ﺏ ﻟﺰﻣﺎﻥ ﺃﻓﻠﺘﺘﻪُ ﺍﻟﻨﱡ َﻮ ُ ٍ
137
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة ﻛﻨﺖُ ﺃھﻮﺍ ِﻙ ﺳﻨﯿﻨﺎً ُﻣﺜﻘَﻼً ﺐ ﺑﻬﻤﻮﻡ ﺍﻟﺤﺐ ﺩﻭﻣﺎ ً ﺃ ُ ْﻧ َﻜ ُ ﱢ ِ ﻀﺖْ ﺏ ﻗﺒ َ ﺃﺗﺮﻯ َﺑﻌ َﺪ ﺍﻗﺘﺮﺍ ٍ ﺏ ﻛﻒﱡ ﺑﻌ ٍﺪ ﺑﯿﻨﻨﺎ ﻭﺍﻟ ُﻜ َﺮ ُ َﻣﻦْ ﻣﻌﯿ ٌﺪ ﻟ َﻚ ﻋﻤﺮﺍً ﺿﺎﺋﻌﺎ ً ﺍﻟﺤﺐ ﻭھ ْﻢ ﻗﺪ ﺫھﺒﻮﺍ ﺐ ﱡ َﺫ َھ َ ﺲ ﺏ ُﺭ ﱠ ﺷﯿﺦ ﻋﻨﺪ ﻣﻘﻬ ًﻰ ﺟﺎﻟ ٍ ٍ ﺐ ﺴﺤ ُ ﻗﺮﺑَﻪُ ﺍﻟﺸﯿﺸﺔُ ﻣﻨﻬﺎ ﯾَ َ ﻧﺎﻓﺨﺎً ّ ﺩﺧﺎﻧﻬﺎ ِﻣﻦ ﺟﻬ ٍﺔ ﺐ ﺼ ُ ﺐﻗ َ ﻭ ِﻣﻦ ﺍﻷﺧﺮﻯ ﻟِ َ ﺴ ْﺤ ٍ ﺏ ﺍﺭﺗﻌﺎﺵ ﻭﻟﻜﻦْ ﻓﻲ ھﺪﻭ ٍء ﯾﺜﺄَ ُ ٌ ﻧﺎﻅﺮﺍً ﻟﻠﻤﺎ ِء ﯾﻌﻠﻮﻩُ ﺐ ﺏ ﻓﻠﻢ ﯾﻌﺠ ْﺒﻪ ُ ﻣﺎ ﺍ ْ ﺳﺘ ْﻌ ِﺠ ُ ھﻞ ﺗﺮﻯ ﺍﺳﺘﻤﺘ َﻊ ﺃﯾﺎ َﻡ ﺍﻟﺸﺒﺎ ِ ﺃﻡ ﺗُﺮﻯ ﻟﯿﺲ ﻣﺜﯿﺮﺍً ﻋﻨﺪﻩُ ﺐ ﺳ ُﺤ ُ ﻧَ َﻬ ٌﺮ ﺟﺎ ٍﺭ ﻟﻪُ ﺃﻭ ُ
17/2/2017
138
ﺳﺎﺭة
طﺑﯾﻌﺔ اﻟﻧﻣﺳﺎ
ﺗﻔﺮ ﻣ ّﻤﺎ ھﻲ ﺍﻟﻨﻤﺴﺎ َ ﻓﻜﯿﻒ ﱡ ﺳ ْﺤ ِﺮ ﻖﻭ ِ ﺗﻔﻜ ُﺮ ﻓﯿ ِﻪ ﻣﻦ ﻋﺒَ ٍ ُﯿﺎﻡ ﻛﻨﺖ َ ﻓﻠﻮﻻ َ ﻟﺴﺖ ﺑﺬﻱ ھ ٍ ﻋﺎﻧﯿﺖ ِﻣﻦْ ھ ﱟﻢ ﻭﻓِ ْﻜ ِﺮ ﻟ َﻤﺎ َ ﺗُﺨﺎﻟِ ُﺠ َﻚ ﺍﻟﻄﺒﯿﻌﺔُ ْﺇﺫ ﺗﺮﺍھﺎ ﺷ ْﻌ ٍﺮ ْ ُ ﻭﻧﺜ ِﺮ ﻓﺘﺒﺤﺚ ﻓﯿ َﻚ ﻋﻦ ِ ﻟﻲ ﻣﻦْ ﻓﻠﻮ ﺇﻧﻲ ﺃﻣﻮﺕُ ﱡ ﺃﺣﺐ ْ ﺣﯿﺎ ٍﺓ ﺗَﺴﺘَ ِﺪ ﱡﻝ ﻟﻜ ﱢﻞ ﻗ ْﻬ ِﺮ 17/2/2017
139
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة
ﻟﺻﺩﯾق ﻗﺩﯾﻡ
ﺍﻟﺮﻭح ﻭﺇﻥْ ﺐ ﻭﻓﻲ َ ﺃﻧﺖ ﻓﻲ ﺍﻟﻘﻠ ِ ِ ﻏﺎ َﺩ َﺭﺕْ ﻋﻨّﺎ ﺳﻨﯿﻦٌ ﻭﺳﻨﯿﻦْ ﻭﺷﻮﻕ ﻭﺣﻨﯿﻦْ ﺣﺐ ﺏ ﯾُﻌﺮﻑُ ُ ﺍﻟﻨﺎﺱ ﻓﻲ ﱟ ﻻ ﺗﻈﻨﱠﻦﱠ ﺑﻘﺮ ٍ ٍ ﺍﻷﺭﻭﺍح ﻓﯿﻨﺎ ﺍﻣﺘﺰﺟﺖْ ﺑﻞ ھ َﻲ ُ ﺑﺄﻋﻤﺎﻕ ﺍﻟﻈﻨﻮﻥْ ﺃﻧﺖ ﻓﺎﻧﺎ َ ِ ﺐ ﻭﺍﻟﻔﻜ ِﺮ ﺍﻟﺮﺻﯿﻦْ ﻟﻢ ﺗﺰ ْﻝ ﻓﻲ ﺍﻟﻨﺎﺱ ﺷﺨﺼﺎً ﺭﺍﺋﻌﺎً ﻭﻣﺜﺎ َﻝ ﺍﻟﻄﯿ ِ ﻖ ﻭھﻞ ﺃﯾﻦ ْ ﻟﻲ ﻣﺜﻠُﻚ ﻓﻲ ُﺧ ْﻠ ٍ ﻛﻌﺼﺎﻡ " ﺭﺍﺋ ٌﻊ ﺃﻧّﻰ ﯾﻜﻮﻥْ " ٍ 2017/2/17
140
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة
ﻣﺎ اﻟﺫي ﯾﺑﻌﺛ ُﻪ ﻟﺣﻥُ اﻟوﺗﺭ ..؟
ﺍﻟﻮﺗﺮ ﻣﺎ ﺍﻟﺬﻱ ﯾﺒﻌﺜﻪُ ﻟﺤﻦُ ْ ﻋﺒﺮ ھﻞ ﺧﯿﺎ ٌﻝ ﺃﻡ ﺷﺠﻮﻥٌ ﻭ ْ ﻣﻬﺞ ﺷﻔَ ْﺘﻬﺎ ﺃ ْﻡ ﻛﺆﻭﺱ َﺭ َ ٌ ٌ ﻭﺻﻮﺭ ﺕ ْ ﺕ ﻏﺎﺑﺮﺍ ٍ ﺫﻛﺮﯾﺎ ٍ ﻛﻤ ٌﺪ ھﯿﱠ َﺠﻪُ ْ ﻋﺰﻑٌ ﻓﻠَ ْﻢ ﺗﺤﺘﻀﺮ ﺭﻭح ﻖ ﻣﻨّﻲ ﻏﯿ َﺮ ْ ﯾُ ْﺒ ِ ٍ ُ ﺏ ﺍﻟﻨ َﻬ ْﺮ ﺣﯿﺚ ﻛﻨّﺎ ﻭ ﻭﻣﺴﺎ ٍء ﻁﺮﯾﻖ ﺑﻪ ﺍﻷﺷﺠﺎ ُﺭ ﻓﻲ ْ ﻗﺮ ِ ٍ ﻭﺗَﻨَﺎ َﺩﯾﻨﺎ ﺑﻪ ﺗ ْﻠﻐﻮ ﺑﻨﺎ ﺸ َﻌ ْﺮ ﻑ ﺍﻟ ﱠ ﻧﺴﻤﺎﺕٌ ﺣ ﱠﺮﻛﺖْ ﻁَ ْﺮ َ ﺍﻧﻌﻜﺎﺱ ﻛﺎﻟﺪﺭﺭ ﻓﻠِﻌﯿﻨﯿ ِﻚ ٌ ﻓﻲ ﺿﯿﺎ ِء ﺍﻟﻠﯿ ِﻞ ﻣﻦ ﺿﻮ ِء ﺍﻟﺸ َﱠﺠ ْﺮ ﻭﺍﺭﺗﻘﺎﺹ ﺍﻟﻀﻮ ِء ْ ﺸ ْﺮ ﻭﺟﻠﺴﻨﺎ ﺲ ﺑﻬﺎ ﺍﻟﻀﻮ ُء ﺍﻧﺘَ َ ُ ﻣﺜ َﻞ ﻓﻮﺍﻧﯿ ٍ ﻣﻮﺳﯿﻘﻰ ﺗﻼﻋ ْﺒ َﻦ ﻓﯿﻬﺎ ﻧﺴﻤﺎﺕٌ ﺇﺫ ﺗَ ُﻤ ْﺮ ﺕ ﻭﺻﺪﻯ ﺍﻵﻻ ِ ً ﺳﺎﻋﺔً ﺗﻌﻠﻮ ﺇﺫﺍ ﻣﺎ ﺍﻗﺘﺮﺑﺖْ ﺍﻟﻮﺗَ ْﺮ ﺛﻢ ﺗﻨﺄﻯ ﻏﺎﺭﻗﺎ ٍ ﺕ ﻓﻲ َ 2017/2/19
141
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭة
ﻛﻬﺭﺑﺎء
ﻗﺒّﺢ ﷲ ﺫﻱ ﺍﻟﺤﻜﻮﻣﺔ ﺇﺫ ﺻﺎﺭﺕْ ﺗﻌﺎﺩﻱ ﺍﻷﻧﺎﻡ ﺑﺎﻟﻜﻬﺮﺑﺎ ِء ﻟﻬﯿﺐ ﺍﻟﻨﺎﺱ ﻓﻲ ﺛﻮﺭﺓ ﻋﻠﻰ ﺍﻟﻠﺆﻣﺎ ِء ھﻞ ﺗﻈﻨﻮﻥ ﺃﻥ ﺳﯿُﻄﻔﻰ ُ ﻗﺒﺢ ﷲ ﻣﻦ ﺭﻣﺎﻛﻢ ﻋﻠﯿﻨﺎ ﻛﻨﺘﻢ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﻛﺎﻟﻠﻘﻄﺎ ِء ﺑﻜﻢ ﺃﺗﺖْ ﻛ ﱠﻞ ﺩﺍ ِء ﻗُﺒﺤﺖْ ﻣﻦ ﺛﻼ َﺙ ﻋﺸﺮﺓَ ﺃﺿﺤﺖْ ﺳﻨﻮﺍ ٍ ﺕ ْ 2017/2/20
142
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﺗﻌﻠﯾﻕ
ﻟﯿﺲ ﺗﻌﻠﯿﻘﺎ ﺇﺫﺍ ﻣﺎ ﻗﯿﻞ ﺃﺣﺴﻦ ﺫﺍ ﺍﻟﺸﺎﻋﺮ ﻓﯿﻤﺎ ﻗﺎﻟﻪ ﺑﻞ ﺇﺫﺍ ﯾﻨﻘﺪ ﺃﻭ ﯾﺴﺎﻝ ﺇﻥ ﺧﻔﻲ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺬﻱ ﻗﺪ ﺧﺎﻟﻪ ﺛﻢ ﺇﻥ ﺗﻌﺠﺐ ﺑﺈﻁﺮﺍء ﻓﺬﺍﻙ ﺩﻟﯿﻞ ﺣﺴﻦ ﺍﺳﺘﻘﺒﺎﻟﻪ ﻛﻞ ﻣﻦ ﻅﻦ ﺑﻤﺎ ﻗﺪ ﻅﻨﻪ ﺩﻭﻧﻤﺎ ﺍﻟﺘﻤﺤﯿﺺ ﺃﺭﺩﻯ ﺣﺎﻟﻪ ﻓﻬﻮ ﯾﻌﻨﯿﻪ ﺍﻟﺬﻱ ﺍﻧﺴﺠﻪ ﻟﻦ ﺗﺮﺍﻩ ﺭﺍﺿﯿﺎ ﺇﺷﻼﻟﻪ ﻟﯿﺲ ﻟﻠﻤﺮء ﺍﺣﺘﻜﺎﻡ ﺑﻈﻨﻮﻥ ﺳﻮﺍﻩ ﺑﻞ ﻓﻘﻂ ﻣﺎ ﻧﺎﻟﻪ ﻭﻋﻠﻰ ﺫﻟﻚ ﻛﻞ ﺳﺎﺋﺮ ﺑﻄﺮﯾﻖ ﻗﻨﻊ ﺍﺳﺘﺪﻻﻟﻪ 2017/2/20
143
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
أﺧﻼﻕ ﻓﺭﺍص
ﻕ ﺗﻨﻔﻌﻨﻲ ﺍﻟﺤﻤﺪ � ﻻ ﺍﻷﺧﻼ ُ ﻗﻮﻡ ﺳﻌﺎ ٍﺓ ﻧﺤﻮ ﺇﻧﻘﺎﺻﻲ ﻣﺎ ﺑﯿﻦ ٍ ﯾﻔﻬﻤﻮﻥ ﺑﻬﺎ ﻗﻮﻡ ﻟﻐﺎﺕٌ َ ﻟﻜ ﱢﻞ ٍ ﻗﺮﯾﺐ ﻣﻦ ھﻮﻯ ﺍﻟﻌﺎﺻﻲ ﻭﻣﺎ ﺍﺧﺘﺼﺎﺻﻲ ٌ ﺃﻁﺒﺎﻋﻲ ﺍﺟﺘﻨﺒﺖْ ﺍﻟﺤﻤﺪ � ﺃﻥْ َ ﺹ ﻣﺎ ﺃﺭھﺼﻮﺍ ﻓﯿﻪ ﻧﺤﻮﻱ ﻛﻞ ﺇﺭھﺎ ِ ﺒﺎﻋ ٌﺪ ﻋﻦ ﺃﺫﻯ ﻣﻦ ﻟﺴﺖُ ﺃﻋﺮﻓُﻪ ُ ُﻣ ِ ﻗﻮﻡ ﺑﺈﺩْﻋﺎﺻﻲ ِﻣﻦ ﻁﻮ ِﻝ ﻣﺎ ﻧﻠﺖُ ﻣﻦ ٍ ﺍﻟﻨﺎﺱ ﺃﺧﻼﻗﺎً ﺗُﻮﺍ ِﺩ ُﺩ ُھ ْﻢ ﺾ ُ ﺇﻥ ﯾﺮﺗ ِ ﺹ ْ ﻓﺒﻌﻀﻬﻢ ﺩﺃﺑﻪ ﺳﺎﻉٍ ﻟِﺘَ ْﻨﻜﺎ ِ ﻧﺼﺢ ﻟﻤﻦْ ﻁﺮﺑﻮﺍ ﻓﻤﺎ ﻧﺒ ٌﻲ ﻋﻠﻰ ٍ ﺹ ﻣﻐﯿﺮﺍً ﺳﻌ َﻲ ﻣﺎ ﺍﻋﺘﺎﺩﻭﺍ ﺑﺘﺮﻗﺎ ِ ﻜﺸﻒ ﺍﻟﻘﻠﺐ ﺑﻌﺪ ﺍﻟﻤﻮﺕِ ﺗﻠ َ ُ ﺇﻥ ﯾُ ﻖ ﺑﻪِ ِ ﺹ ﻣﻤﺰﻗﺎً ﻣﻦ ِ ﺲ ﺭﺑّﺎ ِ ﻟﺌﯿﻢ ﺍﻟﻨﻔ ِ ﺗﺒﺮ ِﻋ ِﻪ ﺃﻭ ﺇﻥ ﺩﻣﻲ ُﺭﺣﺖُ ﺃﺳﻌﻰ ﻓﻲ ﱡ ﻟﻬﻤﻮﻡ ﻣﺜ َﻞ ﻓَ ّ ﻭﺟ ْﺪﺗَﻪُ َ ٍ ﺼﺎﺹِ ﺃﺳﻌﻰ ﻭﺃﺳﻌﻰ ﻭﻣﺎ ﺳﻌﯿﻲ ﺑﺬﻱ ﻓَﻨَ ٍﺪ ﻟﻜﻦْ ﺟﺮﻯ ﻁﺒ ُﻊ ﺫﻱ ﺃﺧﻼﻕ ﺧ ّﺮﺍﺹ ﺍﻟﻌﯿﻦ ﻋﻦ ﻋﯿﺐٍ ﺩﺭﯾﺖُ ﺑ ِﻪ ﻓﺄﻏﻤﺾ َ ُ ﺑﺤﺎﺛَﺔٌ ﻓﻲ ﻋﯿ ِﻦ ّ ﻭﺍﻟﻤﺮ ُء ّ ﺑﺼﺎﺹِ ﺱ ﻓﻲ ﻧﻈﺮﻱ ُﻣﺒَﻌﺜﺮﺍﺕٌ ُ ﻋﯿﻮﺏ ﺍﻟﻨﺎ ِ ﺹ ﻟﻜﻦْ ﺗﺮﺍﻩُ ٍ ﺑﺘﺼﻨﯿﻒ ﻭﺗَﺮﺻﺎ ِ
144
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ ﺃﺧﻼﻗﻬﻢ َﻛ ُﻤﻠﺖْ ﯾﻈﻦﱡ ﺫﺍ ﺍﻟﻨﺎﺱ ﺃﻥ ْ ﺹ ﻭﻏﯿﺮھﻢ ﻣﻦ ﻋﯿﻮ ٍ ْ ﺏ ﺑﯿﻦ ﺃﻗﻔﺎ ِ ﻓﻌﯿﺒﻬﻢ ﺫﺍﺗﻪ ُ ﯾُﻠﻘﻰ ﻟﻤﻦْ ﻛﺮھﻮﺍ ﻭﺩﺃﺏ ُﺧﻠﻘﻲ ﱢ ُ ﻟﺪﺭ ﻣﺜ ُﻞ ﻏﻮﺍﺹِ 21/2/2017
145
ﺳﺎﺭﺓ
ﺑﺎﻟﺳﻧﯾﻥ ﯾﻌﺭﻑ ﺍﻟﻣﺭ ُء ﻻ ُ ِ ﺍﻟﻤﺮ ُء ﻻ ﯾﻌﺮﻑُ ﺑﺎﻟﺴﻨﯿ ِﻦ ﺐ ﻭ ِﺩﯾ ِﻦ ﺑﻞ ﺑﻔﺆﺍ ٍﺩ َﺭ ِﺣ ٍ ﺴﻦﱢ ﻟ ْﻢ ﯾُ ِﻄ ْ ﺸﻪ ُ ﺚ ﺍﻟ ﱢ ُﺭ ﱠ ﺏ ﺣﺪﯾ ِ ﺭﺻﯿ ِﻦ ﻖ ِ ﺻﺒﺎﻩُ ﺑﻞ ﺫﻱ ُﺧﻠُ ٍ ﻣﻮ ﱠﻛ ٌﻞ ﺇﻟﯿ ِﻪ ﻛ ﱡﻞ ِﺣ ْﻤ ٍﻞ ﻧﺎ َء ﺑ ِﻪ ﻛ ْﻬ ٌﻞ ﺑﻼ ﯾﻘﯿ ِﻦ ﻖ ﺑﻼ ﺍﺭﺗﺨﺎ ٍء ﻣﺎ ٍ ﺽ ُﻣﻮﺛﱠ ٍ ﻛﻤﺴﺘﺒﯿﻦ ﯾﺠﺮﺅ ﻓﻲ ﺍﻷﻣﺮ ِ ﺍﻟﺴﻨﯿﻦ ﻓﻜﺮﺍً ﻭﻋﺎﻟﻢ ﺧﻄﺎ َ ٍ ﺍﻟﺼﺎﺩﻕ ﻭﺍﻷﻣﯿ ِﻦ ﺑﺤﻜﻤ ِﺔ ِ ﺷﯿﺦ ﻟ ْﻢ ﺗﺠ ْﺪ ﻟﺪﯾ ِﻪ ﺏ ﻭ ُﺭ ﱠ ٍ ﺍﻣﺮﺉ ﺭﺯﯾ ِﻦ ﻣﻼﻣﺢ ﻱ ﺃ ﱠ ٍ ِ ﻣﺰﺍﺡ ﺍﻷﺧﻼﻕ ﺫﻱ ﺏ ﻣﻀﻄﺮ ِ ِ ٍ ﯾُﻮﻏ ُﻞ ﻓﺤﺸﺎ ً ﻓﻬﻮ ﻛﺎﻟ َﻤﻬﯿ ِﻦ ﻓﻼ ﺗﺮﻯ ﻓﯿﻪ ﺳﻮﻯ ﺍﻋﻮﺟﺎﺝٍ ﺗﺨﺸﻰ ﻋﻠﻰ ﺃﻣ ٍﺮ ﺑﻪ ﻣﺮھﻮ ِﻥ ﻓﻠﻢ ﯾﺰﺩْﻩ ﺍﻟﻮﻗﺖُ ﻏﯿ َﺮ ُﻋ ْﻤ ٍﺮ ْ ُ ﺺ ﺭﻏ َﻢ ﻗﺪﺭ ِﻩ ﺍﻟﺜﻤﯿ ِﻦ ﯾﺮﺧ ُ 2017/2/22
146
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎﺭﺓ
ﻛﺗﺏ ﻣﺛﻝ ُ ﺫﺍ ﻣﺎ ﺍﻟﺷﻌ ُﺭ ُﯾ ُ ﻜﺘﺐ ﻣﺜ ُﻞ ﺫﺍ ﻣﺎ ﺍﻟﺸﻌ ُﺮ ﯾُ ُ ﻛﻼ ﻓﻬﺬﺍ ﻛﺎﻷﺫﻯ ﻧﺤﺘﺎﺝ ﻗﺎﻣﻮﺳﺎً ﻗﺼﺪﺕ ﺑﻘﻮﻝ ﺫﺍ ﻟﻨﻌﺮﻑ ﻣﺎ َ َ ُ ﺗﻜﻮﻥ ﺍﻟﻤﻨﻘﺬﺍ ﻭﻟﺬﺍ ﺗﻔﺴﺮ ﻣﺎ ﺍﻟﻤﻌﺎﻧﻲ ﻛﻲ َ ﻗﻮﺍﻑ ﻟﯿﺲ ﺗﺤﻤ ُﻞ ﻓﻲ ﻣﻌﺎﻧﯿﻬﺎ ﺍﻟﺸﺬﺍ َﻭ ُﻋ َﻜﺖْ ٍ ﺑﻨﻬﺞ ﯾُﺤﺘﺬﻯ ﺍﻟﻜﻼﻡ ﻟﻜﻲ ﺃﯾﻦ ﺍﻟﯿﺴﯿ ُﺮ ﻣﻦ ِ ٍ ﻭﯾﺰﯾﺢ ﺁﻻﻡ ﺍﻟﻜﺌﯿﺐ ﻓﺈﻥ ﺫﺍ َﻙ ﻣﺤﺒﱠﺬﺍ ُ ﺗﺎ� ﻣﺎ ﺍﺭﺗﺎﺡ ﺍﻟﻔﺆﺍﺩ ﻟﻤﺎ ﻗﺮﺃﺕ ﻣﻦ ﺍﻟﻘﺬﻯ ﻭﺃﺧﺎﻑ ﻣﻦ ُﻛ ْﺮ ِﻩ ﺍﻷﻧﺎﻡ ﻟﺸﻌﺮﻧﺎ ﺃﻥ ﯾﻨﺒﺬﺍ ﻱ ﻟﯿﺆﺧﺬﺍ ھﻞ ﺻﺎﺭﺕ ﺍﻷﺷﻌﺎﺭ ﺑﺤﺜﺎً ﻓﻲ ﺍﻟﺮﻭ ﱢ ﺐ ﺇﻥ ﺻ ُﻌﺐ ﺍﻟﻜﻼﻡ ﻓﺈﻧﻪ ﻟﻦ ﯾﻨﻔﺬﺍ ﻟﻠﻘﻠ ِ 2017/2/22
147
ﺩ ﺭﺷﯾﺩ ھﺎﺷﻡ
ﺳﺎرﺓ
ﻟﻲ ﻣﺎ ﻛﺎﻥَ ْ
ﺲ ﺃﻥْ ﺃﺗﺠﺎﻭﺯﺍ ﻣﺎ َ ﻛﺎﻥ ْ ﻟﻲ ﺑﺎﻷﻣ ِ ﺃﻛﻮﻥ ﻟِﻤﻦْ ﯾ َﻌﻒﱡ ُﻣﺒﺎﺭﺯﺍ ﺃﻭ ﺃﻥْ َ ﺍﻷﻟﻘﺎﺏ ﻓﯿﻪ ُﻣﻨﺎﺑﺰﺍ ﻖ ﺃﻭ ﺃﻥْ ﺃُﺭﻯ ﻟﻌﺠﯿ ِﻦ ﻏﯿﺮﻱ ﺧﺎﺑﺰﺍ ﺃﻭ ﺃﻟﺼ َ َ ﻀﺖ ﺳﺒﺎﺳﺒﺎ ً ﻭﻣﻔﺎﻭﺯﺍ ﻓﻌﻼ َﻡ ُﺧ َ ﻣﺎ ﻛﻨﺖ ﺧﺴﺮﺍﻧﺎ ﺑﻬﺎ ﺃﻭ ﻓﺎﺋﺰﺍ ﺗﻜﻮﻥ ُﻣﺮﺍ ِﺟﺰﺍ ﻣﺎ ﯾﻨﺒﻐﻲ ﻟﻚ ﺃﻥْ َ ﺃﻟﻔﯿﺖ ﺷﺨﺼﺎً ھﺎ ِﻣﺰﺍ ﻓﻠﺮﺑﱠﻤﺎ َ ﻛﺎﻥ ﻋﯿﺒُﻚ ﺑﺎﺭﺯﺍ ﻭ ﻟﺮﺑﱠﻤﺎ ﻛ ْﻢ َ ﻓﻘﺪﺕ ُﻣﺤﺎﺳﺒﺎ ً ﺃﻭ ﻧﺎ ِﻛﺰﺍ ﻟﻜﻦْ َ ﻓﻠِﺴﻮ ِء ﺣﻈﻲ ﻻ ﺃﺭﯾﺪ ﺣﻮﺍﻓﺰﺍ ﻋﻨﺪ ﺍﻷﻧﺎﻡ ﻟﺬﺍ ﻋﺒﺮﺕُ ﺣﻮﺍﺟﺰﺍ ﺘﻨﺎﺟﺰﺍ ﻣﺘﺒﺎﺭﺯﺍ ُﻣﺘﺠﺎﻭﺯﺍً ُﻣ ِ ﻓﻐﺪﺍ ﻓﺆﺍﺩﻱ ﻛ ﱠﻞ ھ ﱟﻢ ﺣﺎﺋِﺰﺍ ﯾﺘﺒﻊ ﺍﻹﻧﺴﺎﻥُ ﻓﯿﻪ ﻏﺮﺍﺋﺰﺍ ﺇﻥْ ِ ﺳﺘﺮﺍﻩُ ِﻣﻦْ ﻗﺒ َﻞ ﺍﻟﻤﻤﺎﺕِ ﺟﻨﺎﺋﺰﺍ َ ﻭﻟﻜ ﱢﻞ ﻣﺎ ﯾﺒﻐﯿ ِﻪ ﯾﺼﺒﺢ ﻋﺎﺟﺰﺍ ﻭﺗﺠﺪﻩُ ﯾﺒﺤﺚ ﻟﻸﻣﻮ ِﺭ ﺭﻛﺎﺋﺰﺍ 2017/2/22
148
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
أﻛرﻩُ ﺍﻟﺷﻌرﺍ َء ﻟﻤﺎﺫﺍ ﺃﻛﺮﻩُ ﺍﻟﺸﻌﺮﺍ َء ﺣﺘّﻰ ﻛﺄﻧّﻲ ﻗﻠﱠﻤﺎ ﺃ ِﺟ ُﺪ ﺍﻟ ُﻤﺮﯾﺤﺎ ﺗﺮﻯ ﻓﻲ ﺑﻌﻀﻬﻢ ِﻛ ْﺒﺮﺍً ﻗﺒﯿﺤﺎ ﯾﺨﺎ ُﻝ ﺑﺄﻧّﻪُ ﻓَﺘَ َﺢ ﺍﻟﻔﺘﻮﺣﺎ ﻭﻅﻦﱠ ﺍﻟﻤﺠ َﺪ ﺩﯾﻮﺍﻧﺎً ﻋﻘﯿﻤﺎً ﺗﻤ ﱠﺪ َﺩ ﺑَﻌ َﺪﻩُ ﻛﻲ ﯾﺴﺘﺮﯾﺤﺎ ﻭﻟﯿﺲ ﺑﺄﻥْ ﯾُﺠﺎ ِھ َﺪ ﻓﯿﻪ ِﺩﯾﻨﺎ ً ﻭﯾﻨﻘﺪ ﻣﺎ ﯾﺮﻯ ﺷﯿﺌﺎً ﻗﺒﯿﺤﺎ ﺞ ﻭﺃﻏﻠﺒُﻬ ْﻢ ﻓﺨﻮ ٌﺭ َ ﺩﻭﻥ ﻧَ ْﺘ ٍ ﺗﺮﻯ ﻓﻲ ﻗﻮﻟ ِﻪ ﺍﻟﻘﻮ َﻝ ﺍﻟﺼﺤﯿﺤﺎ ﺴﺘﺪﯾﻢ ﺧﯿﺎﻝ ُﻣ ﺗَﺮﺍھُ ْﻢ ﻓﻲ ٍ ٍ ﺍﻟﺸﻌﺐ ﺍﻟﺠﺮﯾﺤﺎ ﯾﻼﻣﺲ ﻭﻟﯿﺲ ُ َ ﯾﻐﻮﺹ ﻋﻠﻰ ﻏﻤﻮﺽ ﻭﻻ ﻓﻲ ﺃﻥْ َ ﺱ ﺍﻟ ُﻮﺿﻮﺣﺎ ﻟﯿُﻈ ِﻬ َﺮ ﻓﯿ ِﻪ ﻟﻠﻨﺎ ِ ﺩﻭﻥ ﺃﻥْ ﺗَﻠﻘﻰ ﺍﻟﻔﺼﯿﺤﺎ ﻧﺤﻮ ﺍﻟﺘﱠ َﻌﺘﱡ ِﻢ َ ﻭﻟﻜﻦْ ُ ﺿﻌﻔُﻪُ ﯾُﺮ ِﺩ ْﯾ ِﻪ َ ﻖ ﺑﺤﺠﺔ ﺃﻧﱠﻪُ ﻓِ ْﻜ ٌﺮ ﻋﻤﯿ ٌ ﺍﻟﺮﺟﻮﺣﺎ ﯾﻌﯿﺶ ﺑﻌﺎﻟَ ٍﻢ ﺑﻠ َﻎ ﱡ ُ ﻭﻟﻜﻦْ ﺇﻥْ ﻋﻠﻤﺖ ﺗﺠ ْﺪﻩُ َﺭﺛّﺎ ً ﻗﻠﯿﻞ ﺍﻟﺴﻌﻲ ﻣﻤﺘﻠﺌﺎً ﻁﻤﻮﺣﺎ ﻭﺍﻥ ﺍﺭﺷﺪﺗﻪ ﻗﻮﻻ ﺻﺮﯾﺤﺎ ﺍﺳﺎء ﺑﻈﻨﻪ ﺍﻟﻘﻮﻝ ﺍﻟﺼﺮﯾﺤﺎ 2017/2/24
149
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﻏرﺍﺏ
ﺏ ﻗﺒﱠﺤ َﻚ ﷲُ ﻣﻦ ﻏﺮﺍ ِ ﺍﻟﻨﺎﻗﺺ ﺍﻟﻤﺤﺎﺑﻲ ﻭﻗُﺒﱢﺢ ُ ﻓﻠ ْﻢ ﺗﻌﻠﻖ ﯾﻮﻣﺎ ﻭﻟﻤﺎ ﺑﺎﺩﺭﺕ ﻓﻲ ﺣﺴﺎﺑﻲ ﻋﻠﱠﻘﺖ َ ﻛﺄﻧﻤﺎ ﺃﻧﺖ ﺳﯿﺪﻱ ﺃﻭ ﻣﺴﻠﻂ ﻧﺤﻮ ﺫﻱ ﺍﻟﺮﻗﺎﺏ ﺗﻠﻮﻣﻨﻲ ﺃﻥْ ﺗﺮﻛﺖُ ﺭﺩﻱ ﻣﺪﯾﺢ ﺃﺗﻰ ﻟﺒﺎﺑﻲ ﻋﻠﻰ ٍ ﻭﻟﺴﺖ ﺍﺩﺭﻱ ﻣﺎ ﺃﻧﺖ ﺗﻌﻨﯿﻪ ﻟﻲ ﺑﺸﺎﻥ ﺃﻭ ﺍﻧﺘﺴﺎﺏِ ٍ ﻭﺣﯿﻦ ﺷﺎھﺪﺗﻨﻲ ﺻﺮﯾﺤﺎ ﺃﺻﺪﻕ ﻗﻮﻟﻲ ﺩﻭﻥ ﺍﺭﺗﯿﺎﺏِ ﺃﻟﻐﯿﺘﻨﻲ ﻣﻦ ﺧﺒﺚ ﻭﺧﻮﻑ ﺏ ﻣﻦ ﺃﻥْ ﯾُﺮﻯ ﻻﻣ ُﻊ ﺍﻟﻨﻘﺎ ِ ﺃﻭ ﺃﻥ ﺗﺮﻯ ﻟﻲ ﻧﺠﻤﺎ ﺳﻄﻮﻋﺎ ﺏ ﻓﺘﻌﺘﻤﻲ ﺍﻟﻌﯿﻦُ ﺑﺎﻟﺘﺮﺍ ِ ﻓﻼ ﺗﺤﺒﻮﻥ ﺷﺎﻋﺮﺍً ﻻﻣﻌﺎ ً ﻭﻟﻜﻦ ﺃھﻞ ﺍﻟﺨﺮﺍﺏِ 2017/2/25
150
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﺳﻭح ﺍﻟﻌﺟﯾﺞ
ﻛﺄﻧﻚ ﻗﺪ َ ﻏﻠﻘﺖ ﺍﻟﺒﺎﺏ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﻧﺎﺩﯾﺘﻨﻲ ﻧﺤﻮ ﺍﻟﻮﻟﻮﺝِ ﺺ َﻭﻗﻮ ٍﺭ ﻭﻟﻢ ﺗ َﺮﻧﻲ ﺳﻮﻯ ﺷﺨ ٍ ﻁﺒﻊ ﻟَ ﺠﻮﺝ ﻭﻟ ْﻢ ﺃ ُﻙ ﻣﻨ َﻚ ﺫﺍ ِ ٍ ﺗﻘﻮﻝ ﺑﺄﻧﻨﻲ ﺭﺟ ٌﻞ ﻣﻜﯿﻦٌ ﺃﻣﯿﻦٌ ﺛ ﱠﻢ ﺗﺄﻣ ُﺮ ﻓﻲ ﺧﺮﻭﺟﻲ ﻗﻮﻝ ﺃﻛﯿ ٍﺪ ﻓﻤﺎ ﻟﻜ ُﻢ ﺑﻼ ٍ ﺴﺬﻭﺝ َ ﻭﺗﺘﺠﻬﻮﻥ ﻟﻠﻘﻮ ِﻝ ﺍﻟ ﱠ ﺭﺃﯾﺖ ﺳﻮﻯ ﻗﺼﯿ ٍﺪ ﻋﺠﯿﺐ ﻣﺎ َ ٌ َ ﻓﺼﺮﺕ ﻣﺜﻠﱠﺠﺎً ﻗﺒ َﻞ ﺍﻟﺜﻠﻮﺝِ ﻭﺷﻌﺮﻱ ﻟﯿﺲ ﯾُﻌﺮﻑ ﻣﻦ ﺟﻬﻮ ٍﻝ ﺑﻬﯿﺞ ﺗﻄﺒﱠﻊ ﻋﻨﺪ ﺭﻭﺗﯿ ٍﻦ ِ ﻭﺭﻭﺡ ﻭﻟﻜﻦْ ﻛﻠﱡﻪُ ِﺣ َﻜ ٌﻢ ٌ ﻭﺍﻟﺰﻧﻮﺝ ﻟﻠﺘﺤﺮﺭ ﺗﺂﻟﻒُ ﻓﻲ ﱡ ِ ﻭﺫﺍﻙ ﻷﻧﻨﻲ ُﺣ ﱞﺮ ﺑﻄﺒﻌﻲ ﻭﻟﺴﺖُ ﻣﺒﺎﻟﯿﺎً ﺍﻟﻌﺠﯿﺞ ﺳﻮﺡ َ ِ 2017/2/25
151
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
إﺳﺎءﺓُ ﱠ ﺍﻟظﻥﱢ
ﺤﺘﺮﻡ َﻣﻦ ﯾُ ِ ﺴ ِﺊ ﺍﻟﻈﻦﱠ ﻏﯿ ُﺮ ُﻣ ٍ ﻛﺎﻥ ُﻣﺤﺘَ َﺮﻣﺎ ﺑﻞ ُﻣﺤﺴﻦُ ﺍﻟﻈﻦﱠ َ ﺲ ﯾُﺤﯿﻄﻬﺎ ﻛﺮ ٌﻡ ﯾﺎ َ ﻭﯾﺢ ﻧﻔ ٍ ﻟﻜﻦْ ﻋﻠﻰ ﺍﻟﻈﱠﻦﱢ ﺗَﻔﻘ ُﺪ ﺍﻟ َﻜ َﺮﻣﺎ ﺇﺳﺎءﺓُ ﺍﻟﻈﱠﻦﱢ ﺭﺑﱠﻤﺎ ﻗَﺘَﻠَﺖْ ﺷﺨﺼﺎً ﺑﺠﻬﻞ ﻣﺴﺘﻌﺠﻼ ُﺣ ِﻜﻤﺎ ٍ ﺍﺗﺨﺬﺕ ﺑ ِﻪ ﻓﻜﻦْ ﻋﻠﻰ ِﺣ ْﺬ ِﺭ ﻣﺎ َ ﺭﺃﯾﺎ ً ﺑﻐﯿﺮ ﺍﻟﺪﻟﯿ ِﻞ ﻣﺘﱠ ِﻬﻤﺎ ﻠﺖ ﺑﻤﺎ ﻓﺄﺟﻤ ُﻞ ﺍﻟﻌُﺬ ِﺭ ﺇﻥْ َﺟ ِﻬ َ ﻱ ﻋﻤﺎ ﺃُﺣﯿﻂَ ﺃﻭ ُﻋﻠِﻤﺎ ﻭﻭ ِﺭ َ ﻟَ ْﻢ ﺃﺩ ِﺭ ﻣﺎ ﺑﺎﻟُﻨﺎ ﻋﻠﻰ ﻁﺮﻕٍ ﻓﻨﻘﻄﻒُ ﺍﻟﻨﱠﺪﻣﺎ ﻧﺴﻲ ُء ﻅَﻨّﺎ ِ ُﻣ َﻤ ّﺰﻗﺎﺕٌ ﺑﻜ ﱢﻞ ﺁﻭﻧَ ٍﺔ ﺐ ﺃﺳﺎ َء ﻓﺎﻧﺼﺪﻣﺎ ﻧﯿﺎﻁُ ﻗﻠ ٍ ﺴﺊ ﻭ ﺑِﻼ ﺃﻋﺬ ُﺭ ﻧﻔﺴﻲ ﻭﺇﻥْ ﺗُ ْ ﺍﻟﻮ َھﻤﺎ ﻋﺬ ٍﺭ ﺃﺭﻯ َ ﺍﻟﻨﺎﺱ ﺃﺗﺒ ُﻊ َ ﻣﺎ ﺃﺟﻤ َﻞ ﺍﻟﻤﺮ َء ﺣﯿﻦ ﺗﻠﺤﻈﻪُ ﯾﻘ ﱢﺪ ُﻡ ﺍﻟ ُﻌﺬ َﺭ ﻧﺤﻮ َﻣﻦ ﻅَﻠَﻤﺎ ﺴﻪُ ﺿﺮ ٌﺭ ﻭﻻ ﯾﺒﺎﻟﻲ ﺇﻥْ ﻣ ﱠ ﺑﺄﻥْ ﯾﺮﻯ ﺭﻏﻢ ُﺧ ْﻠﻘِ ِﻪ ﺍﻷﻟَﻤﺎ 26/2/2017
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﻓﺗﯾﺎﺕ اﻟﻔﯾس
ﺷﻜﺮﺍ ﺟﺰﯾﻼ ﻟﻬﺪﻭء ﺍﻟﺒﺤﺮ ﺗﺤﻤﻞ ﺃﻗﻮﺍﻟﻚ ﺭﻭح ﺍﻟﺴﺤﺮ ﻣﻦ ﺃﻧﺖ ﻟﻮ ﺍﻋﺮﻑ ﺗﻌﺮﻓﯿﻨﻲ ﺣﻘﺎ ﺗﺮﻯ ﺃﻡ ﻣﻦ ﺧﻼﻝ ﺍﻟﺸﻌﺮ ** ﺃﺣﺴﻦ ﷲ ﺇﻟﻰ ھﻤﺲ ﺍﻟﺘﺮﺍﺗﯿﻞ ﺇﺣﺴﺎﻧﺎ ﻣﻘﯿﻤﺎ ﺩﺍﺋﻤﺎ ﻓﺄﺭﻯ ﻓﻜﺮﻙ ﻓﯿﻪ ﻧﻈﺮﺓ ﻱ ﺇﻟﯿﻬﺎ ﻗﺎﺋﻤﺎ ﻗﻠﻤﺎ ﺭﺃ ٌ 26/2/2017
153
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
ﯾﻌدﻝ ُ اﻟﻛوﻥَ ﻖ ﻁﺮﯾﻘﺎً ﯾﻌﺪ ُﻝ ﺸ ﱠ ﺍﻟﻜﻮﻥ ﺃﻥْ ﺗَ ُ َ ﺩﻭﻥ ﻗﯿ ٍﺪ ﻭﺃﻥْ ﺗﻜﻮﻥ ﻟﻮﺍءﺍ َ ﻻ َﺧﺬﻭﻻً ﺃﻭ ﺗﺎﺑﻌﺎً ﻟﻔﻼ ٍﻥ ﺗَﺮﺗﺠﻲ ﻓﻀﻠﺔً ﻟﻪُ ﺍﺳﺘﺠﺪﺍءﺍ ﺷﺌﺖ ﺑﻼ ﻗﯿ ٍﺪ ﻭﻛﻦْ ﺷﻌﻠﺔً ﺗﻀﻲ ُء ﺍﻟﺴﻤﺎءﺍ ﻛﯿﻒ َ ْﺖ َ ﺷﺌ َ َﻏﻦﱢ ﻣﺎ ِ ُ ﺣﯿﺚ ﺷﺎ َء ﯾﻐﻨّﻲ ﺇﻧﱠﻤﺎ ﺍﻟﺤ ﱡﺮ ﻭﻟﻬﺬﺍ ﺗﺤ ﱡﺒﻪُ ﻭﺍﻟﻐﻨﺎءﺍ ﻣﺠﺮﻡ ﺃُ ِﻋ ﱠﺪ ِﺭﯾﺎءﺍ ﺖ ﺗﺮﺍﻩُ ﯾﻌﺪ ُﻝ ﺩﯾﻮﺍﻧﺎً ﺇﻟﻰ ُﺭ ﱠ ﺏ ﺑﯿ ٍ ٍ ﻜﺘﺐ ﺷﻌ ٌﺮ ﺇﻥْ ﯾﻜﻦْ ﻟﻸﻣﻮﺍ ِﻝ ﯾ ُ ُ ﻣﺎﺕ ﺇﺑﺪﺍ ُﻋﻪُ ﻭﺻﺎ َﺭ ﻋﺰﺍءﺍ َ ﻠﻮﻥ ﺍﻟﺤﺬﺍءﺍ ﺷﻌﺮﺍ ٌء ﺑﻼ ﺍﻗﺘﺪﺍ ٍﺭ ﻭﻻ ﻗﺪ ٍﺭ ﺇﺫﺍ ﻻ ﯾﻘﺒﱢ َ ﺕ ﻭﺇﺫﺍ ﻟ ْﻢ ﯾُﺴﺘﻌﺒﺪﻭﺍ ﻟﺠﻬﺎ ٍ ﺏ ﺗﺠﺪْھ ُﻢ ﺿﻌﻔﺎءﺍ ﺃﻭ ﻟﺤﺰ ٍ ﻟﺤﺮ ﻟﻜﻦْ ﺗﺮﻯ ﺍﻟﺒﺆﺳﺎءﺍ ﻭﻟﺬﺍ ﻻ ﺗﺮﻯ ﺷﻌﻮﺭﺍً ﺣﻘﯿﻘﯿﺎً ﱟ ﻟﻤﺎﻝ ﻓﺄﺻﺒﺤﻮﺍ ﺗﺒﻌﺎءﺍ ﺑَﺌِ َ ﺴﺖْ ﻧﻔﺴﻬُ ْﻢ ﻓﻼﺫﻭﺍ ﺑﺄﺣﺰﺍ ٍ ﺏ ٍ ﻭﺻﻌﺐ ﺕ ٌ ﻛﺘﺒﻮﺍ ﻓﻲ ﺍﻟﻤﻨﺎﺳﺒﺎ ِ ﺃﻥْ ﯾُﺰﯾﺤﻮﺍ ﺍﺳﺘﻌﺒﺎﺩھ ْﻢ ﻭﺍﻟﻮﻻءﺍ ﻟﻢ ﺗﺠﺪھ ْﻢ ﺳﻮﻯ ﺃﺩﺍ ِﺓ ﻏﻨﺎ ٍء ﺗﺘﻐﻨّﻰ ﻟﺬﺍ ﻭﺫﺍ ﺣﯿﺚ ﺷﺎءﺍ ﻗﯿﱠﺪﻭﺍ ﻓﻜ َﺮھُ ْﻢ ﻓﻬﻢ ﻛﻌﺒﯿ ٍﺪ
154
د رﺷﯾد ھﺎﺷﻡ
د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ ﻗﺮﺑﻬﻢ ﺃﺗﻨﺎءﻯ ﻭﻟﻬﺬﺍ ﻋﻦ ْ ﺃﻱ ﻓِ ْﻜ ٍﺮ ﻓﺘﺮﺍﻧﻲ ﺇﺫﺍ ﺩﻧﻰ ﱞ ﺣﺮ ﻭﺟﺪﺕُ ﻓﯿﻪ ﺍﻟﺪﺍءﺍ ﻏﯿ ِﺮ ﱟ ﺍﺗﺤﺎ ٌﺩ ﻭﻟﯿﺲ ﻓﯿ ِﻪ ﺍﺗﺤﺎ ٌﺩ ﻻ ﺗﺮﻯ ﻓﯿﻪ ﻣﻦ ﺗﺮﻯ ﺷﻌﺮﺍءﺍ ﺃﺩﻭﺍﺕٌ ﺑﻬﺎ ﺍﻟﻌﻼﻗﺎﺕُ ﺩﺳﺘﻮ ٌﺭ ﻟﺬﺍ ﻟﯿﺲ ﻟﻸﻧﺎﻡ ﺗﺮﺍءﻯ 2017/2/27
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د رﺷﯾد ھﺎﺷﻡ
ﺳﺎرﺓ
� ﻣﻮﺍﻟﯿﺪ ﺑﻐﺪﺍﺩ 1965 � ﺩﻛﺘﻮﺭﺍﻩ ﻓﻲ ﺍﻟﻔﯿﺰﯾﺎء 2015 � ﻣﺎﺟﺴﺘﯿﺮ ﻓﻲ ﺍﻟﻔﯿﺰﯾﺎء 2008 � ﺑﻜﺎﻟﻮﺭﯾﻮﺱ ﻓﻲ ﺍﻟﻔﯿﺰﯾﺎء 1989 � ﻟﻪ ﺩﯾﻮﺍﻥ ﻣﻄﺒﻮﻉ ﻋﺎﻡ 2007ﺑﻌﻨﻮﺍﻥ " ھﻞ ﺃﻓﯿﻖ " � ﻧﺸﺮ ﺍﻟﻌﺪﯾﺪ ﻣﻦ ﺍﻟﻘﺼﺎﺋﺪ ﻓﻲ ﺍﻟﻤﺠﻼﺕ ﻭﺍﻟﺠﺮﺍﺋﺪ ﺍﻟﻌﺮﺑﯿﺔ ﻭﺍﻟﻌﺮﺍﻗﯿﺔ ﻭﺍﺍﻟﺮﻭﺍﺑﻂ ﺍﻻﻟﻜﺘﺮﻭﻧﯿﺔ ﺍﻻﺩﺑﯿﺔ � ﻣﻮﺑﺎﯾﻞ 07702629148
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