Risalih yi madaniyyih

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‫ﺹ‪٢‬‬ ‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﺣﻤﻦ ّ‬ ‫ﺑﺴﻢ ﺍ‪ّ ‬‬

‫ﺑﺪﺍﻳﻊ ﺣﻤﺪ ﻭ ﺛﻨﺎ ﻭ ﺟﻮﺍﻣﻊ ﺷﮑﺮ ﻭ ﺳﭙﺎﺱ ﺩﺭﮔﺎﻩ ﺍﺣﺪّﻳﺖ‬ ‫ﮐﺎﻓﮥ ﺣﻘﺎﺋﻖ ﮐﻮﻧﻴّﻪ‬ ‫ﭘﺮﻭﺭﺩﮔﺎﺭﻳﺮﺍ ﺳﺰﺍﺳﺖ ﮐﻪ ﺍﺯ ﺑﻴﻦ ّ‬

‫ﺣﻘﻴﻘﺖ ﺍﻧﺴﺎﻧﻴّﻪ ﺭﺍ ﺑﺪﺍﻧﺶ ﻭ ﻫﻮﺵ ﮐﻪ ﻧﻴّﺮﻳﻦ ﺍﻋﻈﻤﻴﻦ ﻋﺎﻟﻢ‬ ‫ﮐﻮﻥ ﻭ ﺍﻣﮑﺎﻧﺴﺖ ﻣﻔﺘﺨﺮ ﻭ ﻣﻤﺘﺎﺯ ﻓﺮﻣﻮﺩ ﻭ ﺍﺯ ﻧﺘﺎﺋﺞ‬

‫ﻭ ﺁﺛﺎﺭ ﺁﻥ ﻣﻮﻫﺒﺖ ﻋﻈﻤﻰ ﺩﺭ ﻫﺮ ﻋﺼﺮ ﻭ ﻗﺮﻧﻰ ﻣﺮﺁﺕ‬

‫ﮐﺎﺋﻨﺎﺗﺮﺍ ﺑﺼﻮﺭ ﺑﺪﻳﻌﻪ ﻭ ﻧﻘﻮﺵ ﺟﺪﻳﺪﻩ ﻣﺮﺗﺴﻢ ﻭ ﻣﻨﻄﺒﻊ ﻧﻤﻮﺩ ‪.‬‬

‫ﭼﻪ ﺍﮔﺮ ﺑﺪﻳﺪﮤ ﭘﺎﮎ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩ ﻧﮕﺮﻯ ﻣﺸﻬﻮﺩ ﮔﺮﺩﺩ‬ ‫ﺹ‪٣‬‬ ‫ﮐﻪ ﺍﺯ ﻓﻴﻮﺿﺎﺕ ﻓﮑﺮ ﻭ ﺩﺍﻧﺶ ﻫﻴﮑﻞ ﻋﺎﻟﻢ ﺩﺭ ﻫﺮ ﺩﻭﺭﻯ‬

‫ﻣﺰﻳﻦ ﻭ ﺑﻠﻄﺎﺋﻒ ﺑﺨﺸﺎﻳﺶ ﺟﺪﻳﺪﻯ ﻣﺘﺒﺎﻫﻰ‬ ‫ﺑﺠﻠﻮﻩ ﻭ ﻃﻮﺭﻯ ّ‬

‫ﻭ ﻣﻔﺘﺨﺮ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺁﻳﺖ ﮐﺒﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻰ ﻫﻤﺘﺎ‬

‫ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻭ ﺷﺮﻑ ﺑﺮ ﺟﻤﻠﮥ ﻣﻤﮑﻨﺎﺕ ﺳﺒﻘﺖ ﻭ ﭘﻴﺸﻰ ﺩﺍﺷﺘﻪ‬

‫ﻭ ﺣﺪﻳﺚ ) ﺃّﻭﻝ ﻣﺎ ﺧﻠﻖ ﺍ‪ ‬ﺍﻟﻌﻘﻞ ( ﺷﺎﻫﺪ ﺍﻳﻦ ﻣﻄﻠﺐ‬ ‫ﺍﻟﻈﻬﻮﺭ‬ ‫ﻭ ﺩﺭ ﺻﺪﺭ ﺍﻳﺠﺎﺩ ﺩﺭ ﻫﻴﮑﻞ ﺍﻧﺴﺎﻧﻰ ﻣﻦ ﺣﻴﺚ ّ‬

‫ﻣﻨﺰﻩ ﺍﺳﺖ ﺧﺪﺍﻭﻧﺪﻯ‬ ‫ّ‬ ‫ﻣﺸﺨﺺ ﮔﺮﺩﻳﺪ ‪ .‬ﭘﺎﮎ ﻭ ّ‬

‫ﺭﺑﺎﻧﻴّﻪ ﻋﺎﻟﻢ ﻇﻠﻤﺎﻧﻴﺮﺍ ﻏﺒﻄﮥ ﻋﻮﺍﻟﻢ‬ ‫ﮐﻪ ﺑﺎﺷﺮﺍﻗﺎﺕ ﺍﻧﻮﺍﺭ ﺍﻳﻦ ﻟﻄﻴﻔﮥ ّ‬

‫ﺭﺑﻬﺎ ( ‪ .‬ﻣﺘﻌﺎﻟﻰ‬ ‫ﻧﻮﺭﺍﻧﻰ ﻓﺮﻣﻮﺩ ) ﻭ ﺃﺷﺮﻗﺖ ﺍﻻﺭﺽ ﺑﻨﻮﺭ ّ‬

‫ﻣﻘﺪﺱ ﺍﺳﺖ ﭘﺮﻭﺭﺩﮔﺎﺭﻳﮑﻪ ﻓﻄﺮﺕ‬ ‫ﺍﻧﺴﺎﻧﻴﻪ ﺭﺍ ﻣﻄﻠﻊ‬ ‫ﻭ ّ‬ ‫ّ‬

‫ﻋﻠﻢ ﺍﻟﻘﺮﺁﻥ ﺧﻠﻖ‬ ‫ﺍﻟﺮﺣﻤﻦ ّ‬ ‫ﺍﻳﻦ ﻓﻴﺾ ﻧﺎﻣﺘﻨﺎﻫﻰ ﻓﺮﻣﻮﺩ ) ّ‬ ‫ﻋﻠﻤﻪ ﺍﻟﺒﻴﺎﻥ ( ‪ .‬ﺣﺎﻝ ﺍﻯ ﻫﻮﺷﻤﻨﺪﺍﻥ ﺑﺸﮑﺮﺍﻧﮥ‬ ‫ﺍﻻﻧﺴﺎﻥ ّ‬

‫ﺭﺏ ﺑﻰ ﺍﻧﺒﺎﺯ‬ ‫ﺍﻳﻦ ﻓﻀﻞ ﺍﻋﻈﻢ ﺑﺎﻳﺪ ﺩﺳﺖ ﻧﻴﺎﺯ ﺑﺒﺎﺭﮔﺎﻩ ّ‬

‫ﻣﻮﻓﻖ ﺑﺮ ﺁﻥ ﮔﺮﺩﻳﻢ‬ ‫ﺑﺮﺍﻓﺮﺍﺧﺖ ﻭ‬ ‫ﺗﻀﺮﻉ ﻭ ﺍﺑﺘﻬﺎﻝ ﻧﻤﻮﺩ ﮐﻪ ّ‬ ‫ّ‬

‫ﺭﺣﻤﺎﻧﻴﻪ ﺍﺯ ﻭﺟﺪﺍﻥ ﻧﻔﻮﺱ‬ ‫ﮐﻪ ﺩﺭ ﺍﻳﻨﻌﻬﺪ ﻭ ﻋﺼﺮ ﺳﻨﻮﺣﺎﺕ‬ ‫ّ‬

‫ﺭﺑﺎﻧﻴّﻪ ﮐﻪ ﻣﻮﺩﻭﻉ‬ ‫ﺍﻧﺴﺎﻧﻴﻪ ﻃﺎﻟﻊ ﻭ ﻻﺋﺢ ﮔﺮﺩﺩ ﺗﺎ ﺍﻳﻦ ﻧﺎﺭ ﻣﻮﻗﺪﮤ ّ‬ ‫ّ‬

‫ﺹ‪٤‬‬

‫ﺑﺸﺮﻳﻪ ﺍﺳﺖ ﻣﺨﻤﻮﺩ ﻧﻤﺎﻧﺪ ‪ .‬ﺑﺪﻳﺪﮤ ﺑﺼﻴﺮﺕ ﻣﻼﺣﻈﻪ‬ ‫ﺩﺭ ﺍﻓﺌﺪﮤ‬ ‫ّ‬

‫ﻧﻤﺎﺋﻴﺪ ﮐﻪ ﺍﻳﻦ ﺁﺛﺎﺭ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻣﻌﺎﺭﻑ ﻭ ﻓﻨﻮﻥ ﻭ ﺣﮑﻢ ﻭ ﻋﻠﻮﻡ‬ ‫ﮐﻞ ﺍﺯ ﻓﻴﻮﺿﺎﺕ ﻋﻘﻞ‬ ‫ﻣﺘﻨﻮﻋﻪ ّ‬ ‫ﻭ ﺻﻨﺎﺋﻊ ﻭ ﺑﺪﺍﺋﻊ ﻣﺨﺘﻠﻔﮥ ّ‬


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