Romanism and Ruin henry clay morrison
ISBN: 9781621719779 (uPDF) Romanism and Ruin. By H. C. Morrison. First Fruits Press, © 2019 Digital version at http://place.asburyseminary.edu/firstfruitsheritagematerial/175 First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Morrison, H. C. (Henry Clay), 1857-1942. Romanism and ruin [electronic resource] / by H.C. Morrison. – Wilmore, KY: First Fruits Press, ©2019. First edition. 1 online resource (217 p. : port.) : digital. Reprint. Previously published: Louisville, Ky.: Pentecostal Publishing Company, ©1914. ISBN: 9781621719762 (paperback) ISBN: 9781621719779 (uPDF) ISBN: 9781621719786 (Mobi) OCLC: 1109935569 1. Catholic Church--Controversial literature--Protestant authors. 2. Catholic Church--Doctrines--Protestant authors. I. Title.
BX1765.M6 2019eb Cover design by Jon Ramsay
282
First Fruits Press The Academic Open Press of Asbury Theological Seminary 204 N. Lexington Ave., Wilmore, KY 40390 859-858-2236 first.fruits@asburyseminary.edu asbury.to/firstfruits
Romanism and Ruin,
By
Rev. H. C.
Morrison,
D. D.
Author of "World Tour of Evangelism," "Two Lawyers," "Life Sketches and Sermons," "The Baptism With
Holy Ghost." '-Thoughts For Thoughtful," "The Second Coming
The
of Christ," Etc., Etc.
FIRST EDITION
PENTECOSTAL PUBUSHING COMPANY,
LOUISVILLE, KY.
the
COPYRIGHTED PENTECOSTAL. PUBUISHING CO.,
I.OUISV L. .E . KY.
This
ook is dedicated to
Patriotic American Citi ens Who Love Civil and The
Religious Li erty,
Open Bi le and The Pu lic School.
CONTENTS.
Chapter I. The Tree
y
is Known
its Fruit
....
Chapter II. The Voice of History Man's Last Chance
Chapter III.
Chapter IV. Protestantism Forced Into Politics The Massacre of St. Bardiolomew
Chapter V.
Chapter VI. Perfecting the Plans Chapter VII. The Night of Horrors Chapter VIII. The esuits
Chapter I . The Revoking of the Edict of Nantes
Chapter
. TTie
Chapter
I.
Chapter
II.
Opportunity
of Romanism
...
The Purpose of Romanism
Making Headway
Chapter
III. The Boycott and Intimidation. .
Chapter
IV. The Influence of Rome in National Capital
Chapter
V- Witnessing Against Themselves
Chapter
VI. Facing the Facts
Chapter
VII.
The
Remedy
our
PREFACE.
sending forth this ook with an earnest de sire to contri ute something to the awakening of the American people to a proper appreciation of the dan We
gers
are
that
now
threaten
our
institutions and li erties.
longer a secret that the Roman Catholic Church is seeking y every means possi le to domi Her past his nate and control this great repu lic. tory ustifies the most earnest opposition to such dom ination on the part of all patriotic and li erty-loving It is
no
citi ens.
We disclaim
any sort
feeling or ill-will We recogni e the
of unkind
toward Catholics as individuals. fact that among Roman Catholics there are many e cellent people, kind neigh ors and good citi ens.
dangerously under the influence and dictation of the Pope and his representatives. The reader vwll o serve that this ook is largely a compilation. Remarka ly few people of this rising generation of American citi ens have read the story of St. Bartholomew. We have thought it wise to reproduce at length some account of that fearful trag edy, and so have uoted e tensively from ohn A ott's e cellent history of Henry IV. of France. We But
we
elieve that the est of them
are
Preface.
uoted li erally from the history of the Huguenots, y Samuel Smiles, a very interesting work, pu lished y Harper Brothers, Franklin S uare, New York City.
have also
een fortunate in securing an interestingthe aggressiveness of Romanism in Wash
We have
chapter on ington City, which
alarming and timely warning to American citi ens and ought to arouse them to an earnest and aggressive effort to save the Capital of this repu lic from the domination of the Pope of is
an
Rome.
It has
for the
een
our
press, not to
principles.
We
in preparing this volume deal in personalities, ut with
purpose
elieve that the time has
come
when
the American people should ac uaint themselves with the past history, present condition, and evident pur poses of the Roman Catholic Church, and prepare themselves to stand up and stand together for the
protection and preservation of the Bi le, the Pu lic School and our Civil and Religious Li erty.
Romanism and Ruin. CHAPTER I. A Tree
is
Known
y its
Fruit.
The Roman CathoHc Church claims inal and
only
true
church of God.
un roken line of succession from the
e the orig She claims an to
Apostle Peter
the present Pope in Rome. She claims that the pope is the visi le head of the kingdom of God in die
to
world, the true and highest representative of esus Christ on earth lhat in matters of reHgion he is in falli le, that in speaking for Christ and things con
cerning His kingdom, a
mistake.
With the wish
are
it is
impossi le for him
to
make
Roman Catholic the pope's will and a solute authority. If the pope is not true
o ect of worship, in the mind of olic, he is so nearly so diat it takes an
a
devout Cath
very acute
dis
separate etween the pope and the Lord esus. If the pope and those under his direction do not claim to have power on earth to forgive sins, their claim so nearly approaches this e treme that cernment to
undou tedly many thousands of their ignorant follow ers elieve they can forgive sins and look to diem for
Romanism and Ruin.
does claim the power of e communication, and when displeased with those who do not su mit a solutely to his will and wish, he salvation.
The
pope
hurls against them his anathemas, e communicating them from the church, its sacraments, and privileges, and consigning them hopelessly to eternal torment thus placing himself on the udgment seat, which the
Scriptures give
to
only.
Christ
ecause of these arrogant claims and pro fessions that many have een forced to the conclusion It is
that the
is the individual
spoken of
second chapter and fourth of II TTiessalonians, which reads as follows
y the verse
Pope of Rome Apostle Paul in
"Who opposeth and e alteth himself a ove all that is called God, or that is worshipped so that he as God sitteth in the temple of God, shewing himself
that he is God."
TTie Roman CathoKc Church, as a church, does recogni e any other church organi ation as any part of the Church of the Lord esus, ut elieves that no one can e saved from sin and its not
in this world
ers of
or
the world
conse uences
to come,
who
are
not mem
fold, in full harmony with its teachings and actions, receiving from its priests the holy sacraments. All people outside of her pale are heretics, who must Its
either repent and
come
into the Roman Catholic
Romanism and Ruin.
Church,
or
die in their sins and
punishment.
It would
seem
that
a
go
into
everlasting
church with such a solute
ought not to o ect to the most careful inves tigation of her doctrines, history, practices, and in A church making fluence upon the human race. such claims ought not to o ect to the closest and most searching scrutiny. It is nodiing more than fair in making up our udgment with regard to any organi ation or institution, that first of all we carefully study the history of such institution or or gani ation. It would seem strange and illogical if a church claiming to e the only true church of God, o ected to a careful and widespread reading of her past acts, teaching and influence upon society. It is our purpose in the following chapters to give a few pages in the history of Romanism. We eHeve there is ample reason why the American people should ac uaint themselves most thoroughly v nth the past history, present condition, purposes, and aims claims
of the Roman CathoHc Church. that there are those who will o
We
are
well
aware
ect to the lifting of the curtain and turning of the searchlight upon the past history of Romanism. They are constantly tell ing us that the Roman Catholic Churdh has changed and that her spirit and attitude today are entirely dif ferent from what they were a few centuries ago.
Romanism and Ruin.
Romanism does oasts that she any
not
never
make
any
such claim.
We have
changes.
She
never seen
indication of r entance for her past conduct or y any recent pope or official ody of
repudiation
loody deeds of the past few hun ishops, and popes, cardinals, priests who were murdering their fellow- eings a few centuries ago, are the saints of today. The perpe trators of die awful tragedy of St. Bardiolomew, and the leaders in the persecution and slaughter of the Huguenots, and the fearful persecutions that pre vailed in France and Spain during the close of the die church of die dred years. The
een, so far as we know, pu licly or privately condemned y the Roman Catholic Church. We grant that modem di century have
th and in the
civili ation and die
never
rapid growdi and
power
of Prot
estantism make the repetition of those loody deeds impossi le, ut the spirit of arrogance, tyranny, and persecution still a ides in the heart of Romanism, and
she
never
loses
an
opportunity
to
manifest the
same.
That the Roman Catholic Church proposes to dic tate the policies, the election of officials, the legisla tion and administration of the laws of this country, is
Romanists themselves will not deny made herself o no ious and despica Having le in other countries, her people are flocking from other lands to die United States. She is an
open secret.
this.
centering
Romanism and Ruin.
her forces in Washington City, and is determin ed to use every power known to the shrewd
esuit, the cunning diplomat, and the dictatorial fK litical oss to overawe, master, and foist Roman ism upon the American people. The following clip ping from a sermon preached sometime ago y Rev.
D. S. Phelan, a priest of St. Louis, Mo., and editor of the Romanist Church paper. The Western Watch
will give some very clear ideas of the arrogant spirit of the Roman CathoHc Church "And why is it that the Church is strong why is man,
it
every ody
is afraid of the Catholic Church
And
the American people are more afraid of her than any people of the world. Why are they afraid of the Catholic Church They know what the Catholic
Church means. It means all the Catholics of the world not of one country, or two countries ut all the countries of the world. "And it
means more than that it means that the Catholics of the world love the Church more than anything else, that the Catholics of the world love the Church more than they do their own governments, more than they do their own nation, more than they do their own people, more than tiiey do their own
fortunes,
than they do their own selves. "We of the Catholic Church are ready to go to death for the Church. Under God, she is the sumore
Romanism and Ruin. preme
of
o ect
worship.
our
Tell
us
that
we
think
of the Church than we do the United States of Tell us we are Catholics first and course we do. Americans or Englishmen afterward of course we more
are.
etween the Church and the civil government we take the side of the Church of course we do. Why, if die government of the "Tell
us,
in the conflict
United States
at war
were
with the Church
we
would
say tomorrow, to hell with the Government of the United States and if the Church and all the govern ments
of the world
were
at war we
would
say, to
hell
with all the governments of the world. "TTiey say we are Catholics first and Americans
decidedly afterward. We
are
than
we
world.
There is no dou t a out it. Catholics first and we love the Church more love any and all the governments of the
"Let the governments of the world steer clear of the Catholic Church let the emperors, let the kings, and the presidents not come into conflict with the head
of the Catholic Churtih.
Because the Catholic all the Catholics of the world all nationalities where diere is a ues to her. And why is it that the pope is
Church is everything
diey
renounce
tion of
to
loyally strong Why is it that in this country, where we have only seven per cent, of the population, the Cathso
Romanism and Ruin. olic Church is so much feared She is loved y all her children and feared y every ody. "Why is it the pope is such a tremendous power the pope is the ruler of the world. All the
Why,
kings, all the princes, all the presi dents of the world today are as these altar oys of TTie pope is the ruler of the world. Why mine. emperors, all the
Because he is the ruler of the Catholics of the world the Catholics of all the world and the Catholics of all the world would die for the rights of the pope. He is the head of the Church, and
they would die
for the Church."
We wish to call the reader's attention to the fact that in these old statements the priest is e alting a human organi ation to a place of worship. This is not the e altation of esus Christ or divine man,
and
a
truth, ut it is the e altation and glorifying of Ro manism, of an organi ation that for ignorance, sud '-stition, tyranny, loodshed, and ruin has had no e ual
in the
history
of the world.
The
statement
of this
representative priest reveals the fact that she is ust arrogant, defiant, and merciless today at heart as she has ever een in her history. Let it e orne in mind that the Roman Cadiolic Church, in ehalf of whidi Mr. Phelan makes such old and confident as
declarations, is not an organi ation to disseminate Bi le truth, to redeem men from sin and ignorance, and
Romanism and Ruin.
ring them into eautiful harmony and co-operation with God in the uplift and salvation of the race, ut it is a great pohtical organi ation it seeks to control
all governments, all officials, all men. It proposes to manipulate and administer not only the civil af fairs of all governments, ut to dictate the thinking
and dominate the consciences of all men. We all agree that there is sound philosophy in that saying of our Lord esus when he said "The tree is known
history.
y
its fruit."
We
can
only udge of
of what it has done for the led
men
y its church in the light
The church is known a
race.
Has Romanism
Has she ondage enlightenment or engulfed them ip
into freedom
or
into
lifted them into Has she instilled into them the great doc darkness trines of the Bi le, or has she kept them in ignorance
of the truths contained in the Bi le tries under her control
Have the
coun
een prosperous Have their in education, in commerce, in
peoples made progress moral development, and high spirituality
Has Ro-
in the past stood for the li erties of men, for ideals in culture, morals, and saintliness high Can Spain, France, Italy, Me ico, South Amer ica, Cu a, and the Philippine Islands, where Ro manism for centuries has had almost undisputed sway, get upon the witness stand and ear testimony to the e cellent effects of the teachings, practices and spirit of Romanism mamsm
Romanism and Ruin.
Nay, verily. These countries, reduced to a depth of ignorance, superstition, and wickedness, would stand up and give faithful and unanimous warning to the United States that as she loves li erty, progress, and prosperity, to guard and protect herself against the encroachments of Romanism. The fruits of the tree of Romanism are die itter fruits of tyranny and
superstition, ignorance and decay.
CHAPTER II. The Voice In die
of
History.
preface of his Hfe of "Henry die IV.
King of France," A ott says "History is our heaven-appointed instructor. It The calamities of yes is the guide for die future. terday are the protectors of today. "The sea of time we navigate is full of perils. But it is
not
an
unknown
sea.
It has
sunken rock
and diere is
not
a
sand- ar which is
not
marked
ages,
who have preceded
een traversed for or a
treacherous
y the wreck of those
us.
portion of history fraught with more valua le instruction than the period of diose terri le religious wars which desolated the si teenth century. TTiere is no romance so wild as the verita le history "There is
no
of those times." The were
religious
those which
and Protestants,
wars were
more
to
which die historian refers
waged etween the Catholics especially in France. TTie
only privilege die Protestants contended for was diat of li erty to worship God according to die dictates of dieir own conscience. They did not, could not e lieve in die infalli ility of die pope, die sale of indul-
Romanism and Ruin.
the sanctifying of giving large sums of gences,
to pray
lost souls
of
money to
of
out
purgatorial fires, the profligate priests the pits of perdition, the vir
power
hire
of the fragments of the ones of deceased saints, and a thousand other superstitions and idolatries prac tue
ticed among the Roman Catholics. The desire of the Protestants to read the
Script
gatherings of devout Christians where they might hear the simple gospel preached in its pu rity, turned loose upon them a perfect storm of in dignation and persecution from Rome. All the ures,
and attend
powers
of the
testantism
out
pope
were
com ined
to sweep
Pro
of France and off the face of the earth.
The persecutions inflicted upon die Christian people at that time would seem impossi le of ehef ut for
the plainly written pages of history. We elieve this is an opportune time
to
review
sufferings of the devout followers of esus Christ during those tragic and loody years. The Roman Catholic Church is fond of oasting of her age, the fact that she never changes, and her pur some
of the fearful
pose to
dominate and control the world.
It will
e
wise for the present generation to ac uaint itself with something of the history of the Roman CathoHc
Churdi and the influence of her teachings and prac It tices upon mankind during the passing centuries. is
uite likely that
in
sending forth this volume
we
Romanism and Ruin.
will e accused of seeking to stir up and foster strife this is the least of our desire. We elieve lhat the oth Protestants and Ro whole American people man Catholics ought, at this time, to make a careful
study
final
of the religious persecutions in France and the
outcome
There vey
are
and fruitage of those persecutions. four periods in Frendi history that con
lessons of such
afford
to
ignore
or
importance that refuse to study them. vast
men
cannot
There is France under the almost a solute
First
domination of the hierarchy at Rome practically her whole population are apti ed mem ers of the moth
Cardinals and ishops wield an influence that dominates the pohtical, educational, commercial, and social life of France. The people were sunken church.
er
superstition and idolatry. They were worshiping images and pictures from one end of the
in ignorance, nation
to
the other.
moral and of the
king
Licentiousness undermined the
physical life to
of the nation from the
the huts of the peasantry.
palace
Second
The Reformation, under Martin Lu had made a powerful ther, impression in Germany and other countries. Its influence was felt in France
the
intelligent and aggressive people of France, who were disgusted with the wickedness of the priests and the dead forms and ceremonies of the church, semore
Romanism and Ruin. cured copies of the Scriptures and read them. The Bi le rought to France the possi ilities of a spiritual resurrection. Tens of thousands of people awoke to the fact lhat God is a spirit, and seeks those to
worship Him who worship Him in spirit and in truth. They revolted against the vain ugglery and pretenses of Romanism. TTie dawn of a new day had risen upon one of the most eautiful countries and capa le peoples in all the world. Had the people of France had free access to the Scriptures, and had the pure gospel een preached among them vwthout opposition, what a different history France would have had. The
loodshed and devastation of die horri le civil wars that came to her would have een unknown. TTiere would have een that development of intelligence and
piety that would so powerfully have affected the whole civil and spiritual Hfe of France that the French Revolution would have een a moral impossi ility. But the opening of the Bi le and the appearance of ministers of the gospel preaching the saving truths of the Lord esus, aroused the pope and all his prof ligate hosts to a high pitch of indignation they leaped upon the Protestants with the fury of wild easts, de vastated eautiful France, washed her plains widi lood, driving hundreds of thousands of devout and industrious people into e ile, filling the cemeteries with utchered multitudes, crowding the prisons and con-
Romanism and Ruin. w idi their captives and sent to perpetual slavery in the galleys thousands of devout and earnest men. Rome was sowing to the wind, and as sure as God is true and His word is true, she was preparing to The years of persecution left a reap the whirlwind. vents
loody trail in
an
across
awful day of
the centuries until they culminated THE REIGN OF TER
vengeance
ROR.
That day of vengeance came when arro selfishness and tyranny on the one hand, igno viciousness, and hate on the other had reached
Third gance, rance, a
ounds of reason were swept ecame the arena for one of the
cHma where all die
away most
and France fearful
scenes
utchery and ruin, in which the appalled nations
of human
human history, upon looked with awe and horror. tion
was
the
logical
outcome
The French Revolu
of
a
condition of things
that for centuries had made it practically impossi le for pious men, who loved the Word of God, to live and
reathe in
peace
within the
orders of F rance.
The pope and his minions had driven all the moral salt out of the land, and the people sunk into that cor ruption and decay that was ound to com.e to France, or to any other country where society is not perme ated with divine truth, and the powers of evil are not stayed and held in check y the lives and influence of the devout and consecrated servants of the Lord
esus.
Romanism and Ruin.
Centuries efore, the Lord esus had said to Peter "Put up again thy sword into its place, for all them that take the sword shall perish with the sword."
This saying of our Lord was fearfully fulfilled in those awful days of die Revolution, when the Cath
olics, having driven
the Protestants, had
no
one
they leaped like hungry tigers, The priests themselves were led upon each other. y scores to the guillotine, and in manacles and chains v ere driven to the galleys in great num ers with as little pity as they had shown to their unfortunate fel low- eings during the awful years of the persecution else
to
slaughter,
out
and
of the Protestants.
Fourth
The France of today, with an outraged people confiscating church property and driving CathoHcs from their shores in disgust with the superstition,
avarice and tyranny of the church, the masses of the French have swung into un elief and a riot of
wickedness sad
to
contemplate. The influences
of the
teachings and practices of Romanism, notwithstand ing whatever good there may e in them, will finally ring the people to a condition of degradation and moral depravity where they will turn against the priests and the church that have ro ed them of their civil and religious li erties, and strike to the heart the mother church that has destroyed in them that which is est, and developed that in them which is worst.
Romanism and Ruin.
hopeful indications of moral reform or spiritual awakening among the French peo ple of today. The Bi le was anidied, the Protes tant minister, and the hum le worshipers of God were There
are
few, if
any,
either slain, tortured into the surrender of their faith, driven into e ile, or chained to criminals and sent
perish in agony. France, left in moral darkness, has plunged into a depth of de pravity and ruin which ought to e a tremendous les Let the calamities of son and warning to the wofld. France e the protection of America. Take any country which through the centuries has dovra the
stream
of time
to
een under the domination of Romanism, where the pope has had practical control of all the forces that
make for the intellectual enlightenment and spiritual development of the people superstition, ignorance, and moral decay have inevita ly een die result. Look at Spain today. A wasted and perishing nation, in
depths of ignorance
eggary, the legitimate outcome of a country without the saving salt of an TTie open Bi le and a living, evangelical ministry. same is largely true of Italy. Why are hundreds of thousands of emigrants flying from Italy every year to the hopeful shores of the United States It is e cause popedom, through the years of oppression and tyranny has made eautiful Italy an uncomforta le home for the down-trodden, poverty-stricken people the
and
Romanism and Ruin.
whom she has
degraded. You will search in
vain for
the highest standards of civiH ation, progress, prosper ity, and human freedom in any country where Ro manism has had undisputed sway, and centuries of
for the practice of her superstitions. In every instance you will find the people reduced to a state of spiritual slavery and an impoverishment which is al years
most
unendura le.
etween the United States and Spain lifted the curtain which to some e tent o scured the superstition and light of Romanism, and gave the American people an e cellent opportunity to look The
upon
war
the
and the
waste
and
degradation of Cu a, Porto Rico
Philippine Islands.
For hundreds of
years
the pope with his army of cardinals, ishops and priests, had en oyed undisputed control of the people of these Islands.
They
not
only guided in ecclesi
astical affairs, ut controlled the civil powers and had full direction of all the influences of education, social
family life.
The priests were in the closest pos si le touch with the whole people from the governors, and
who ruled the provinces, to the generals who com manded the army, the admirals who controlled the
navies, the
they took immense tithes the teachers whom they instructed and guided, the hus ands, wives and children who whispered the secrets
commerce,
from which
of their hearts into their
ears
at
the confessional.
Romanism and Ruin. declared against Spain, and the to some e tent hid the degradation of the peoples of these Islands were ruthlessly drawn contem away, the e posure was something fearful to plate. Thousands of intelligent American soldiers When war curtains which
was
the nakedness, disease, ignorance and depths of moral depravity into which these peoples had een led y their moral and religious teachers.
looked
upon
well-known fact that the CathoHc priests charged such immense sums of money for performing It is
a
the marriage service, that large num ers of the ple in these Islands were living together without
peo
legal
marriage, simply ecause they were una le to pay the heavy fees. Their children came into the world with the stamp of shame upon them, placed there y a godless and miserly priesthood, w'ho made die legal marriage of their parents an impossi ility. The time has come when these facts should e pondered well y the American people. Rome has
set
herself
to
dominate and control the
political affairs of this Union she is
using her in fluence to pour into this nation die ilHterate peoples whom she has impoverished and degraded in their now
various countries and proposes to marshal them at the polls and elect only such men to office as are
willing
to go
with the collar of the
necks, pledged
to
use
pope
around their
their influence for the selfish
Romanism and Ruin.
Church which, under the ecclesias tical ro es of sheep's clothing, hides the hungry wolf of pohtical am ition. In closing this chapter, we uote again the words
advantages of
of A
a
"The
ott
But it is
perils.
traversed for
sea
not
ages,
of time
an
we
unknown
and there is
treacherous sand ar which is
not
not
is full of
navigate sea. a
It has
een
sunken rock
marked
or
y the
wrecks of those Who have preceded us." Tie rock of Romanism and the sand ar of the papacy
are
strewn
with the wrecks and de ris of the
nations who have een dominated
y the
pope.
May
God grant strong hands and clear heads to guide the American Ship of State clear of these destructive per ils and influences which peace
now
threaten the welfare,
and happiness of the great American
Repu lic.
CHAPTER III. Man's Last Chance. has said, "North America is God's last chance with man." The thought is that if, in this ecclecountry, the church ecomes a cold, formal siasticism, if civil government ecomes corrupt, if the Some
one
spirit of selfi ess and greed prevails
ural
resources
of the land
are
sei ed
so
that the
upon
nat
and utili ed
for the enrichment of the few while the multitudes sink into poverty, ignorance, disease, and vice, and
if the hisitory of other nations is repeated in North America in a word, if civili ation fails here, in the
midsit of provisions so a undant and opportunities so great, upon what grounds can we ase reasona le e pectations of the success of the race at some future age
and in
some
Where else country
ing
so
other country
upon
our
glo e can we
find
a
ha ita le
vast, with such illimita le coasts,
to commerce,
with lakes
so
road, rivers
so so
invit
long
deep, v th such marvelous possi ilities of water power, forests so e tensive and woods of so many va and
rieties, with mountains of mineral wealth coal, oil, gas, iron, and the precious metals in incalcula le
uantities waiting for the pick and spade of industry
Romanism and Ruin.
Think of the adaptation of the soil and cHmate of
growth of the vast varieties of ce reals, fruits, vegeta les, fi ers, and everydiing that supplies the wants and contri utes to the prosperity, comfort, and happiness of mankind. Where, in all this country
to
the
the world, wiW you find more constant sunshine, fresher air, purer water, richer soil, and a greater va riety, or grander scenery in fact, everything that
ought
to
contri ute
ment
of the human
NOW,
where, and
to
the
race.
highest If
and
est develop
fails here, and e pect him to suc
man
WHEN may we
ceed a
God created this great continent, fenced it in wath vast e panse of ocean waves emd kept it in reserva
through the centuries, waiting for the develop ment of a people, loving and demanding civil and religious li erty. He evidently desired a place in which He could plant and grow a larger and etter manhood than it was possi le to produce under the shadow of kings and popes. At last the hour came and the divine Being se lected the est, most advanced, li erty-loving people tion
e found in the various countries of Eu rought them across the ocean, and planted
that could
rope,
them along the Atlantic coast. Mayflower was the dawn of a progress in the
history
The
new
of mankind.
landing of the era of hope and
Romanism and Ruin. It takes the the ruts,
to
mighty
to
of God
to
lift
man
out
of
from old ha its of thought, divorce him from customs that have
reak him
and action,
arm
fastened themselves
away
upon
a
people dirough succeed
ing generations and centuries, and introduce into his mind no ler and etter thoughts, and ring him into This was the purpose God a larger and truer life.
had in view when He created this vast continent this If man fails is the philosophy of North America.
hope for his future. We dou t if in all the history of the world man has made such rapid strides along the highway of here there is little
or no
human progress as has een made in the last century The emigrants came, the and a half in this country.
spirit of civil and religious li erty grew, the Declaration of Independence was written, the war for freedom was fought and won. God had sprinkled gold nuggets along the Pacific slope and men were induced to turn their faces toward the setting sun they discovered the great West. colonies
States
sprung up,
sprung into
the
e istence,
vast
cities
rose
up
as
if
y magic, railroads crossed the Continent in every direction, the lack anner of smoke floated from the chimney stacks of a hundred thousand factories, and the sound of the church-going ell was heard through out
the land.
Never efore
at any
time
or
in any
place had
men
Romanism and Ruin. known such H erty as in this new world. They stood up together, framed their own constitutions, enacted their
laws, and selected dieir
own
own
pu lic
ser
of religion they have had a solute freedom of conscience. Since the landing at Ply mouth Rock in this country, the Bi le has een THE
vants.
In
matters
ath has een o served, the Ten Com mandments and the Sermon on the Mount have pow BOOK,
the Sa
erfully influenced society, and the fires of true devo tion have een kindled morning and night upon hun dreds of thousands of family altars, where the teach ings of the Word of God have een instilled into the minds and hearts of rising generations, where none dare molest,
or
make afraid.
These conditions
rought
such prosperity in in commerce, such uickening to
us
usiness, such progress of industry and such moral and spiritual uplift, that our name and fame were spread through all the world
fellow- eings under the iron yoke of civil and religious ondage sought peace, home and happiness on our hospita le shores. and the millions of
our
great attles in the past that made American civili ation a possi ility. One of these was
TTiere
fought
were
two
y the British
navy,
which
eat, sunk, and
the four winds the Spanish Armada. This unprecedented fleet of ships was fitted out in Spain with the intention of con uering the British scattered
to
Romanism and Ruin. Isles and with one terrific Num ers forever. of
low crush Protestantism Romish priests sailed
with the great Armada, prepared with their cruel instruments of torture, to compel the British to recant
and surrender their simple faith in the atoning merits of esus Christ for salvation, or to rend them in pieces and consign them to the grave. Had the Spanish
fleet con uered the British navy, landed their minions up on the British Isles, overcome and su dued the Protestant people, the American civiH ation of the
past hundred and
possi ility.
fifty
years
would have
een
an
im
The ne t great decisive attle that stayed the hand of Rome and meant hope and glorious possi ilities to this country, and the human race, was
fought etween the French and British at ue ec, and again the compassionate hand of God turned ack the French Catholics efore the charges of British Protestants, and saved the day for a country of free institutions, open Bi les, pu lic schools and reHgious li erty. How impossi le the Protestant Church with a pure gospel, the free pu lic school and an untram-
meled,
road-shouldered manhood would have een if the pope and his servants had have had control, ad ministered the policies, dictated the reHgious diinking and controlled the spiritual and moral life of die na tion.
RomanisTn and Ruin. At tiiis hour the American people are confront ed with one of the gravest and most solemn uestions that they have had to answer since the Declaration of
Independence. Shall this country continue to en oy the freedom, li erty, and lessing of Protestantism, or shall it e rought under the dictation and control of Roman Catholicism. We elieve that it's the duty
of every citi en whose heart is stirred as he looks up on his country's flag, who reads with gratitude the
who elieves in civil rights and religioiis li erty, to gird himself with new strength and devout courage to protest against the courageous
deeds of
our
ancestors,
aggressions of Romanism.
Let it e understood that we would not counte nance, for one moment, any sort of interference or in fringement upon the civil rights or religious li erties
of
a
eign
Roman Catholic.
to
our
thought.
Nothing could e
That there
are
many
more
good
for
cit
i ens in this country who are mem ers of the Roman Catholic Church is not to e dou ted. Their li er
ties, Hfe, and property are dear to the heart of every true man, w'hatever his religious views or convic tions may e. But it must e remem ered that the Roman Catholic Church is one
of the
most
all the world. rare
only a church, ut is powerful political organi ations in not
That her milions of mem ers, with e ceptions, are under the a solute sway of their
Romanism and Ruin. of Rome. ecclesiastical masters, and that the Pope with his cardinals and ishops are constantly seekmg their political advantage in this country y throwing to influence where it can e used to est advantage enforce intimidate, and influence those who make and
the laws of the land. the Bishop W. A. Candler, in a recent article in and religious press has e pressed die facts concisely
as follows "The trou le with the Roman Catholic Church is that it seeks to e oth a church and a pohtical party. Its arrogant claims of eing die only true Christian church, intolerant as diey are, might e treated with
forcefully
temporal y logical power and civil audiority, intruding itself affairs of every country conse uence into die political assumed cannot e a is which it which enters, position indifference
allowed
any
ut when for its head it
church whatsoever.
asserts
If it
must assume
position, its mem ers must not complain if it is met widi political opposition not offered to any oth er church. This is why such great men as Glad stone, Bismarck, uare , Dia , Gari aldi, and the ruling statesmen in France have resisted its preten such
a
sions.
"Since the Spanish-American War and the ac ui sition y the United States of colonies where Roman ism has een die esta lished reHgion, it has een more
Romanism and Ruin.
aggressive than
il of Romanism
ever
in
to our
our
political affairs. The
institutions is
not an
per
imaginary
danger, conceived y the heated rains of fanatics it is a real and constant menace. It must e resisted in een resisted in England, Ger our country, as it has many,
France, Italy, Me ico, Portugal
as
it has
country where it has secured If it were willing to any considera le following. take its place as a church along with all the other
een resisted in
every
churches it would
e improper other attitude dian that in which
to meet we
meet
it with any
all the odi-
only a church. Putting itself in a class to itself y its political animus, it must take all that such an improper position makes inevita le it cannot claim the political e emption of a church while it asserts political claims as well as churchly prerogatives." The Bishop states the case very clearly. Lust for temporal power has always characteri ed the Catholic er
churches
ut it is
not
willing
to
e
Church. In her eagerness to control the civil affairs of the people, she has sadly neglected their moral and spiritual welfare, as is plainly manifested in the low
spiritual dearth in the countries which have een dominated y Romanists for cen moral conditions and
One of the
features of the entrance of the Roman Catholic Church into the politics of the United States, is the fact that her action makes it a turies.
worst
Romanism and Ruin.
solutely
necessary
for the Protestant churches of this
country to participate in pohtics as they otherwise would not think of doing, and ought not to e forced
do, ut shall have to com ine all the influences of the various churches who love the institutions of li er ty for which our sires fought and died. to
CHAPTER IV.
Protestantism Forced Into Politics. of the great Protestant churches of this nation should enter openly into politics, keep a strong lo y at Washington City, seek to influence legisla
If
any
one
advantage and enefit should undertake to give itself influence efore the political parties of the country and the nations of the earth y practically forcing the President and other high officials to attend its Thanksgiving services, should, regardless of all great economic uestions and pu lic interest, throw its tion for its
influence and
vote
first
to
one
party and then the oth
simply voting where it could secure most advan tage for itself that church would ustly su ect it er,
self
to severe
criticism, and would dou tless receive
such criticism.
TTiis is e actly what the Catholic Church has done, is doing, and will do. This has een her his tory intermeddling with governmental affairs is red in her very one. Wherever she has had the power,
she has
always dictated the
nations, and has
not
hesitated
to
civil affairs of the
use
persecution,
tor
fire, and sword in order that she might ring the people into civil and religious slavery. Rome unhesiture,
Romanism and Ruin.
tatingly and un lushingly
proposes to
control the
con
to sciences of men, and whenever it is in her power do so, to force them to act in harmony with her tyran nical will. This is the logical outcome of the illogical claim of temporal power. Rome must renounce this
claim,
or
she
continue
must
in the side of the
to
e
a
tormenting thorn
ody politic.
Wherever she has een a le to effect her purpose, the wheels of human progress have een turned ack ward, thought has een stifled, manhood has een dwarfed, pomp and formalism have taken the place
simple humility and spirituality, and in the end ig norance, superstition, and vice have flourished. If a thoughtful man should e asked to name the three factors lhat have contri uted most to the rapid progress of our American civili ation, that have given this young repu lic a front rank miong the nations of
of the earth, that have made this country so desira le a place for residence that hundreds of thousands, even
millions, of people from other countries
are
constantly
shores, he would undou tedly name flocking Hie Bi le, the Pu lic School, and that Religious Li erty which has een fostered and preserved y the to our
Protestant Church.
the three great roots that have fed and sustained the growing and fruitful tree of Americanism. They have fostered our spirit These
are
ual, intellectual, and industrial life.
The Bi le, the
Romanism and Ruin. Pu lic School, and the Protestant Church have made the American the greatest man of modern times, the United States the most desira le place of residence for independent and li erty-loving people, and the
Stars and
world.
Stripes the floating anner of hope
to
all the
An organi ation of men that would close the Bi le, tear down the Protestant Church, and shut up the
pu lic school this
to
ered the most
and
is the
itterest and
most
dangerous
foe
e well remem great country. Let it that these are the three institutions which
to
ishops, and priests have Romanism with its superstitions
cardinals,
pope,
fear.
idolatries
cannot
flourish
among
a
peo
ple with an open Bi le, an untr immeled pulpit, and the pu lic school. Romanism grows, fattens, flourish
and wallows in ignorance the stupid mind, and the conscience enslaved y creeds and priests, offer es,
her the
hopeful field in which to uggle with the destinies of men, collect large sums of money for praying souls out of Purgatory, and practice her su perstitions upon the creduHtles of the people y rat tling the dry ones of supposed saints. The time has come when the American people must select representatives to make and enforce our to
most
laws who do resent any
not
wear
the collar of the
pope,
and will
effort of the Catholic hierarchy of this
coun-
Romanism and Ruin.
interfere with the affairs of government for the sake of selfish advantage. Mr. Woodrow Wilson, President of these Uni try
to
ted States, M'ould have done himself credit, the American people, and proven himself
gratified a truly
great and fearless man had he said to the Catholic priest, pastor of St. Patrick's Church, in Washington
City, when invited to attend the Pan-American mass "I am a mem er of the on last Thanksgiving day Pres yterian Church my church is going to have Thanksgiving service, and I feel it my duty to e present there today." Mr. Wilson is a man of educa tion and wide reading. He knows the history of Ro manism, with all its dark and loody pages he is too intelligent a man to go to high mass in order to wor ship God in spirit and in truth ut he knows that the Roman Catholic Church is
so narrow
in its views,
so
itter in its pre udices, and so dictatorial in its spirit, diat if he refused to leave his own church and people
parade, flummery, and mum high mass, the Pope at Rome, Cardinal Gi ons, at Baltimore, Arch ishop Ireland, at St. Pauls, and the whole Catholic hierarchy of this country would marshall their political influences against him. So he owed to the dictation of the same spirit that has ruled or ruined, controlled or cast down, mastered or murdered through the centuries. and go away to the lings of the priests at
Romanism and Ruin.
impossi le that grown men should e so whimsical, childish and so utterly devoid of the higher motives that ought to govern men, that they must e petted like spoiled children, they must have their priests lead in prayer at political conventions, the president and representatives of the nation must leave their families and places of worship and hie away to their church on Thanksgiving day, or, re gardless of the great uestions of commerce, trade, education, war, and the making or ruining of the peo ple, they will swap from one party to another in order to humiliate those who will not pander to their whims and pre udices. We are in heartiest sympathy with the following resolutions which were passed y the Protestant minis ters of Washington City, ust after last Hianksgiving day "Whereas, For the last three or four years there has een cele rated in St. Patrick's church in this city, on Thanksgiving day, a solemn high mass, at which It
seems
almost
the President of theUnlted States, and some mem ers of his Ca inet, the Chief ustice and several other us
Supreme Court, with a num er of senators and mem ers of Congress, have attended as the guests
tices of the
of honor and,
"Whereas, This service is now called in the pu lic press 'the official cele ration of Thanksgiving day,'
Romanism and Ruin. and is descri ed in tlie Bulletin of the Pan-American Repu lics as having an 'official character, and ev effort is made
ery
y the Roman hierarchy
to
give
official function, as if it were generally recogni ed as a national ser vice and as if the President and his Ca inet y this Roman
their
mass
the color of
wished it
presence
to
e
an
so
recogni ed which
the case and, "Whereas, One of the organs of the Roman
we are sure
is
mass
not
the Catholic Citi en of Milwaukee that 'the Pan-American Thanksgiving day high
Catholic states
is
press
now
capital ' and
a
permanent institution at the national
further, 'One day in the year in which the ountiful Giver of all good things is ac knowledged y the nation, as a nation, this e pres sion of gratitude is made in a Catholic Church, around a Catholic altar, y means of the one Cadiolic wor ship that is worthy of God, the sacrifice of the mass and, "Whereas, The attendance of our chief magis trate and mem ers of his Ca inet, not once, ut year says
after
year,
of
give color
is
to
to
five years, has een made use the Roman claim that this service or
the official cele ration of national capital and,
now
our
for four
TTianksgiving day
in
"Whereas, This fact has een understood, oth in the United States and in foreign countries, to give the
Romanism and Ruin.
Roman Catholic Church
prestige and a pre-emi nence over all other churches, and has even een e lieved y people in Bra il and in Italy to show that America is country
not
a
a
Protestant
ut
a
Roman Catholic
therefore e it
"Resolved, That
against the presump tion of the Roman Catholic press in putting forward we
protest
the claims that the Roman
mass
is 'the official cele
ration of Thanksgiving day' in the capital of the
repu lic. "Resolved, That
against the attempt to convert our national Thanksgiving day into a Ro man Catholic festival, in a service entirely out of har mony with the history and the genius of our country, and the spirit and purpose of the day. "Resolved, That we desire to give voice to the widespread feeling of indignation among the millions of Protestants in America, against the efforts of the Roman press and the Roman hierarchy to e ploit the attendance of our chief magistrate and some of his Ca inet which we are convinced has een intended only as an act of courtesy and good will for the purpose of glorifying the Roman Catholic Church, and giving this service an official character, which it does not and cannot possess." The Protestant people of this country will have to awaken from their lethargy and recogni e the fact we
protest
Romanism and Ruin. that their
most
sacred H erties
are
involved in the
con
and shameless aggressiveness of Romanism and stand together for the great principles for which our fathers gave their lives, or efore we know it, they
stant
and in their place will e planted die Catholic teachings and practices which have een the menace and light of the nations that have had the misfortune to e dominated y the destructive in will e swept
away,
fluences of Romanism.
give, in the following pages, some startling and interesting chapters from the history of the past, which will to some e tent ac uaint the reader with the true spirit and animus of We
propose to
the Roman Catholic Church.
there
are
ed and
those who will tdl
read usted herself
of the present. And well she
to
We
are
aware
that
that Rome has chang the times and conditions
us
Rome oasts that she
never
changes.
She holds unswervingly lo the may. same principles that governed her in past centuries she still contends diat the Roman Catholic Church is the only church, that to live outside of her pale and
without the enediction of the pope, is to live outside of the kingdom of heaven, and widiout the lessing of God. To die without aptism and communion from die hands of a Romish priest is to die without hope and go into eternal darkness. All Protestap are
heretics, and all heretics
forever.
are
consigned
to
the pit
Romanism and Ruin. fine illustration of diese narrow views and unchristlike pre udices when Mr. Roose velt, a few years ago, visited Rome, and the pope The world had
a
faithfully practiced what he preaches, and refused to recogni e Mr. Roosevelt, an e -president of the United States, or grant him an audience, ecause he
Protestant Church in Rome, and rec ogni e and fellowship with honora le and eloved ministers of the gospel Who were not under the domi
dared
visit
to
a
nation of the Catholic
does her
not
own
hierarchy.
Of
course
undertake force where force would
destruction,
ut she has
never
failed
Rome mean
to
use
force and proscription where she felt it was safe to do Note for so, and her aims and ends could e secured. instance, the fact that in the Philippine Islands, a
Protestant school-teacher is
any sort
of
reifigious
not
permitted
to
conduct
services in the isolated and
ual desolations where
they teach schools,
or
spirit
to use any
influence whatsoever that would awaken tiie con sciences or win to Christ and His truth the souls of dieir pupils. Let it e understood from first to last
that we make war on no man, that we do and must cherish the most kindly and neigh orly feeling to ward the individual Catholic. We do, however, and must make war against those principles, teachings, and practices that would destroy the factors and forces whidi have uilt this great repu lic and made the American people the most li erty-loving, prosperous, and progressive people in all human history.
CHAPTER V. The Massacre
of
ing
The most
tory.
massacre
St. Bartholomew. Bait
The Trap.
of St. Bartholomew
lood-thirsty and tragic This
event
events
is often alluded
to
was one
of the
in human his
in
present-day
literature, rarely descri ed with' any minuteness of detail that remarka ly few persons of the present generation are really ac uainted with the e tent of ut
so
the slaughter of the Protestant people which took place on that memora le occasion. It will e neces
leading up to the fatal stroke of the ell in the church steeple which turned loose a mo of human fiends upon a helpless and unprotected people. The population of France, at the time, was over whelmingly Catholic. The Catholic Church had e come so superstitious, corrupt, and tyrannical that a considera le per cent, of the most intelligent, progres sive, and devout people, having secured Bi les, and sary to
give
a
rief outline of
events
read them had forsaken the folds of the Romish
Church, selected preachers for themselves, and were seeking to worship God in simpHcity and truth. This, of course, outraged the pope and his satellites, who
Romanism and Ruin.
ready to use their ignorant and esotted followers to punish and persecute anyone who dared to uestion the a solute authority of the hierarchy at
were ever
Rome.
Charles I , a weak and vacillating young man, was king of France, his mother Catharine de Medicis, who is represented y historians as eing one of the most
am itious, dissolute, and merciless of
women, a
devout Catholic, living with the young king in the palace, had him almost completely under her control. With the connivance and assistance of the high offic
ials of the church, and certain igno le no lemen, through long months with infinite patience and silence
the plans for the
wrought
massacre were
secretly laid and well
out.
The King of France, had a young sister. Princess Marguerite, a worthy descendent of her painted, pol luted mother. A ott, the historian says, "Sie was
heartless, proud, and petulent." She was the ait with which her wily mother and the CathoKc authori
ties aited die trap into which
ing Protestants,
to
they drew the unsuspect die fateful slaughter of St. Bar
tholomew. The ueen of Navarre, a small Protestant coun try, eanne d' Al ert, was a devout Protestant, a wo man of many no le and rilliant traits of character. Her son Henry, one of die most rilliant and promis-
Romanism and Ruin.
ing princes in all Europe, had een trained in the de velopment of his physical, mental, and moral life with
diligent and tender care. He was ro ust of ody, possessed of unusual mental powers, and no le in im pulses a man of remarka le tenderness of heart. He afterward ecame Henry IV of France. The Cath olics planned a marriage etween Henry of Navarre and the Princess Marguerite, sister of Charles I , of most
France.
It
was
their
purpose to
cele rate this
mar
riage w th great ceremony and professions of friend ship and love for the Protestants and y this means draw to Paris unsuspecting and unarmed multitudes of the Protestant people, especially their great politi cal and military leaders. Admiral Coligni was one of the most distinguished soldiers of France.
He
follower of the Lord
was
esus,
a
and
devout and hum le at
the
steadfast and immova le Protestant.
ticipated
in and
een the
ful leader in the and Protestants
most
same
time
He had
powerful
and
a
par
success
etween the Romanists
wars
during the
time of Charles, directly Of all others, the Catholics
preceding the m issacre. were fully determined that he should e enticed into Paris and slaughtered. The only oon the Protestants asked was the privilege of worshiping God as they understood the Scriptures, and according to the dictates of their own
Romanism and Ruin.
undertake in any way to interfere with the Roman Catholic Church in its wor ship, and only egged the privilege of simple religious consciences.
They did
not
li erty. Though comparatively few in num er, they had fought for these God-given rights with such deter mination and valor that they had een a le to force from the Catholics, however against their will, consid era le concessions at the time, they were allowed the li erty of worshiping in the various places held in their possession. TTiey were allowed to have pu lic wor ship in two towns in each province of the kingdom. They were permitted to reside anywhere in France without molestation, and had een declared eligi le to any pu lic office. The ueen and the cowardly French king had een driven to the conclusion that the only possi le way to stamp out the courageous and growing spirit of Protestantism a
was
to
larger scale than had
use
the knife of the assassin
yet een dreamed
y the
on
most
history. eanne d' Al ert, the ueen of Navarre, "A wo osom all no le man of sincere piety, and in whose thoughts were nurtured, cherished many misgivings. f-Ier Protestant principles caused her to shrink from the espousal of her son with a Roman Catholic. Her religious scruples, and the spotless purity of her char acter, aroused the most lively emotions of repugnance savage
criminals of all
Romanism and Ruin. in view of her son's connection with one who had not even the modesty to conceal her vices. State consider
ations, however, finally prevailed and eanne, waiving
the marriage. She yield ed, however, with die greatest reluctance, to die un ceasing importunities of her friends. They urged diat
her
o ections, consented
to
this marriage would unite the two parties in a solid peace, and thus protect the Protestants from persecu tion, and rescue France from unuttera le woe. Even
Cohgni was deceived." A ott. In discussing the su ect, eanne said in the itter
die Admiral ness
of her soul
"I would choose
to
descend
to
the
condition of the poorest damsel in France rather than sacrifice to the grandeur of my family my own soul and that of my son."
King Charles played his part with consummate skill and per ury. He said T give my sister in mar riage, not only to die Prince of Navarre, ut, as it This will e the were, to the whole Protestant party. strongest and closest
peace
etween
my
ond for the maintenance of
su ects, and
a sure
evidence of
good-will toward die Protestants." These were remarka ly generous words to e coming from lips widi a heart so full of deep decep tion and murder, uietly laying his plans, to deceive an innocent and hopeful people, while he crouched to leap upon his prey. my
Romanism and Ruin.
When the
ueen of Navarre and her retinue had
Paris preparatory to the wed ding, the king e pressed his great love and admiration for his intended victim and when apart from her, laughingly said to Catharine "Well, mother, what een induced
io enter
Do I play my little part well " think of it "Yes," said Catharine, encouragingly, "very ut it is of no use unless it continues." well "Allow me to go on," said the king, "and you do
you
that I shall ensnare them." Direcdy after entering Paris, the lovely and de vout ueen of Navarre was sei ed with a violent will
see
sickness, which held her in its unrelenting
grasp
nine
days of intense suffering, and then cherishing the same faith and fortitude which had shone so rightly in her life, without a murmur or a groan she passed away. Among her last words in speaking of her children said
e their Father and protector, as He has een mine in my greatest afflictions. I confide "But God will
them
to
His
providence."
Henry of Navarre, with his attendants, were on the way to Paris for the wedding when his mother passed away. This sad event caused the postpone ment of the marriage ceremony for only a short time. It is not to e supposed that the impetuous young Princess Marguerite, who had een displeased with
Romartism and Ruin. the opposition Henry's mother had shown to the mar riage, shed many tears of grief over die dead ueen. It would not e an ungenerous suspicion if one should
surmise that this company preparing for so general utchery contrived to hasten the ueen's death.
a
When Admiral Coligni arrived in Paris to attend the marriage. King Charles feigned for him the great est
admiration and lovingly em racing him e claimed "This is the happiest day of my Hfe."
Soon the solemn tolling of funeral ceremonies was past, and the glad ringing of marriage ells was heard through Paris. Perhaps no historian has told die story of what immediately followed more accurately and strikingly than A ott. We shall let his graphic
draw the picture of the massacre for our readers "At length the nuptial day arrived. It was die seventeenth of August, . Paris had laid aside its mourning weeds, and a gay and rilliant carnival pen
succeeded its dismal days of gloom. Protestants and Catholics, of highest name and note, from every part of Europe, who had met in the dreadful encounters of a hundred fields of lood, now mingled in apparent
fraternity widi the glittering dirong, all interchanging congratulations. The unimpassioned ride
smiles and
led his scornful
ride to die church of Notre Before die massive portals of this renowned edifice, and under die shadow of its venera le towers. groom
Dame.
Romanism and Ruin. a
magnificent platform had een reared, canopied with
the
most gorgeous
Hundreds of thousands
tapestry.
thronged the surrounding amphitheater, swarming at the windows, crowding the alconies, and clustered cere upon the house-tops, to witness the imposing The gentle ree e reathing over the multi mony. tude was laden with the perfume of flowers. Ban
and penants, and ri ons of every varied hue waved in the air, or hung in gay festoons from win dow to window, and from roof to roof. Upon that ners,
conspicuous platform, in the presence of all the high est no ihty of France, and of the most illustrious rep resentatives of every court of Europe, Henry receiv ed the hand of the haughty princess, and the nuptial oath
was
administered.
"Marguerite, however, the
presence
even
in that hour, and in
of all those spectators, gave
a
ludicrous
e hi ition of her girhsh petulance and ungoverned willfulness. When, in the progress of the ceremony, she was asked if she willingly received Henry of
Bour on for her hus and, she pouted, co uettishly tossed her proud head, and was silent. The uestion
was
repeated.
roused, tame
The spirit of Marguerite was now and all the powers of Europe could not
tiie shrew. She fi ed her
officiating ishop, gesture
to e press
defiantly upon the y look or word or
refusing, slightest assent, remained
and the
eyes
as
im-
Romanism and Ruin.
mova le
as a
Em arrassment and delay
statue.
en
Her royal rother, Charles I , fully aware of his sister's indomita le resolution, coolly walked up to the termagant at ay, and placing one hand upon her chest and the other upon the ack of her head, com pelled an involuntary nod. The ishop smiled and sued.
principle that gratefully received, proceeded
ow ed, and acting
vors
were
ceremony.
and
Such
Marguerite palace.
upon
the
the
were
with the
with which Henry Such is too often love
vows
united.
were
small fa
in the
"The Roman Catholic wife, unaccompanied y her Protestant hus and, who waited at the door with his retinue,
now
entered the church of Notre Dame
to
participate in the solemnities of the mass. The young King of Navarre then su missively received his ride and conducted her to a very magnificent dinner. Cath arine and Charles I
very
especially
The weak and
the
,
attentive
at to
this entertainment, were the Protestant no les.
despica le king leaned affectionately
of the Admiral Coligni, and for a long upon time conversed with him with every appearance of arm
friendship and
Balls, illuminations, and pa geants ensued in the evening. For many days these unnatural and chilling nuptials were cele rated with all the splendor of national festivities. Among these esteem.
entertainments there
was
a
tournament,
singularly
Romanism and Ruin.
characteristic of the times, and which certainly sheds peculiar lustre either upon the humility or upon die
good-nature of the Protestants. "A large area was prepared for the display of one
of those
ar aric
passes
of
arms
in which the rude
day delighted. The inclosure was surrounded y all die polished intellect, rank, and eauty of France. Charles I ., widi his two roth ers and several of the Cadiolic no ihty, then appeared
chivalry
upon
of that
one
side of the
arena on
no le war-horses
gor
geously caparisoned, and threw down the gauntlet of defiance to Henry of Navarre and his Protestant retinue, who, similarly mounted and accoutred, awaited the challenge upon die opposite side. "The portion of the inclosure in which the Catho lics appeared was decorated to represent heaven.
Birds of Paradise displayed their gorgeous plumage, and the air was vocal with the melody of trilling songsters. Beauty displayed its charms arrayed in
celestial ro es, and am rosial odors lulled the senses in lu urious indulgence. All die resources of wealth and
art
the
lessed.
were
lavished
to create
a
vision of the home of
"TTie Protestants, in the opposite e treme of the arena, were seen emerging from the desolation, the gloom, and the sulphurous canopy of hell. The two
parries, from their antagonistic realms, rushed
to
Romanism and Ruin. the encounter, the fiends of darkness atthng with the angels of light. Gradually the Catholics, in accord ack the ance with previous arrangements, drove Protestants toward their grim a odes, when suddenly numerous demons appeared ruslnng from the dun
of the infernal regions, who, with cloven hoofs, and satanic weapons, and chains forged in penal fires,
geons
the Protestants and
dragged them to the lackness of darkness from whence they had emerged. Plaudits loud and long greeted this discomfiture of the Protestants y the infernal powers. "But suddenly the scene is changed. A winged Cupid appears, the representative of the pious and amia le ride Marguerite. The demons fly in dis may efore the irresisti le oy. Fearlessly this em of love the realms of despair. TTie issary penetrates Protestants, y this agency, are li erated from their thralldom, and conducted in triumph to the Elysium of the Cathohcs. A more curious display of regal courtesy history has not recorded. And this was in sei ed
upon
Paris "
CHAPTER VI. Perfecting
the
Plans.
"Immediately after the marriage, the Admiral Co ligni was an ious to o tain permission to leave the city. His devout spirit found no en oyment in the gayeties of the metropolis, and he was deeply disgusted with the unveiled licentiousness which he witnessed every where around him. Day after day, however, imped iments were placed in the way of his departure, and it was not until three days after the marriage festivi
ties that he succeeded in o taining an audience with Charles. He accompanied Charles to the racketcourt, where the young monarch
was
accustomed
to
and there idding him adieu, his amusements, and took his way on foot
spend much of his time, left him
to
toward his lodgings. "TTie pope, not aware of the treachery which contemplated, was much displeased in view
was
of
the apparent friendly relations which had thus sud denly sprung up etween the Catholics and Protes tants. He was e ceedingly perple ed y the mar
e postulate with the French King. Charles I was e ceedingly em ar rassed how to frame a reply. He wished to conriage, and
at
last
sent
a
legate
to
Romanism and Ruin. vince the legate of his entire devotion to the Church, and, at the same time, he did not dare
Papal to
e
tray his intentions for the detection of the conspiracy would not only frustrate all his plans, ut would load
him with ignominy and his enemies." "
vastly augment the
p ower
of
devoutly wish,' Charles replied, 'that I
T do
ut you and the pope shall soon could tell you all know how eneficial this marriage shall prove to the
religion. Take my word for it, in a lit tle time the holy father shall have reason to praise my designs, my piety, and my eal in ehalf of the interests of
faith.'
"As the Admiral
through the the Louvre
streets
Coligni
was
uietly passing
from his interview with Charles
at
his residence, in preparation for his departure, accompanied y twelve or fifteen of his personal friends, a letter was placed in his hands. He to
opened it, and egan to read as he walked slowly ust as he was turning a corner of the street, along. a musket was discharged from the window of an ad oining house, and two alls struck him. One cut off the finger of his right hand, and the other entered The admiral, inured to scenes of dan manifested not the slightest alarm. He calmly
his left ger,
pointed gun
arm.
had
out to
his friends the house from which the
een discharged, and his attendants rushed
Romanism and Ruin.
forward and roke open the door. The assassin, ack window, and, however, escaped through a mounting a fleet horse stationed there, and which was
su se uently proved to have elonged to a nephew of the king, avoided arrest. It was clearly proved in the investigations which immediately ensued that the assassin
was
in connivance with
some
of the
most
prominent Catholics of the realm. The Duke of Guise and Catharine were clearly implicated. "Messengers were immediately dispatched to in form the king of the crime which had een perpetrat ed. Charles was still playing in the tennis-cwirt.. Casting away his racket, he e claimed, with every ap pearance of indignation, 'Shall I never e at peace "TTie wounded admiral was conveyed to his lodg ings. The surgeons of the court, the ministers of the Protestant Church, and the most illustrious princes
and no les of the admiral's party hastened to the couch of the sufferer. Henry of Navarre was one of
the first that arrived, and he was deeply moved as he ent over his revered and much-loved friend. The intrepid and no le old man seemed perfectly calm
and composed, reposing unfailing trust in God. For 'My friends,' said he, 'why do you weep I deem it an honor to have received these myself, wounds for the name of God. Pray Him to strength en me.' "
Romanism and Ruin.
edside of the ad miral to the L uvre. He found Charles and Cath arine there, surounded y many of the no les of the
"Henry proceeded from the
In indignant tones Henry reproached oth mother and son widi the atrocity of the crime which had een committed, and demanded immediate percourt.
retire from Paris, asserting that neither he his friends could any longer remain in the capital
mission nor
to
safety. The king and his mother vied widi each other in noisy, volu le, and even lasphemous decla in
rations of their utter a horrence of the deed
ut all
the oaths of Charles and all the vociferations of Cath
strengthen the conviction of the Protest ants that they oth were implicated in this plot of as Catharine and Charles, feigning the sassination. deepest interest in the fate of dieir wounded guest, hastened to his sick-cham er with every possi le as surance of their distress and sympathy. Charles e pressed die utmost indignation at the murderous at arine did
ut
tempt, and declared, with those oaths which mon to vulgar minds, that he would take the
ri le
vengeance upon
could discover them. "
the perpetrators
'To discover them
cannot
are com
most ter
as soon as
e difficult,' coolly
he re
plied the admiral. "Henry of Navarre, overwhelmed with indigna tion and sorrow, was gready alarmed in view of die
Romanism and Ruin. toils in which he found himself and his friends lessly involved. The Protestants, who had
thus lured
to
stricken
Paris, unarmed and helpless, indications
of
were
relentless
hope
een
panic-
per y made preparations to fidy. They immediately Henry, ewildered y rumors escape from the city. of plots and perils, hesitated whether to retire from the capital with his friends in a ody, taking the ad miral with them, or more secretly to endeavor to effect an
these
escape.
"But Catharine and Charles, the
having
moment
for
ac
uite arrived, were unwearied in their e ertions to allay this e citement and soothe these alarms. They ecame renewedly clamorous in their e pressions of grief and indignation in view of the as sault upon the admiral. The king placed a strong guard around the house where the wounded no leman lay, ostensi ly for the purpose of protecting him from any popular out reak, ut in reality, as it su se uent ly appeared, to guard against his escape through die intervention of his friends. He also, with consum mate perfidy, urged the Protestants in the city to oc cupy uarters near together, diat, in case of trou le, diey might more easily e protected y him, and might more effectually aid one another. His real o ect, however, was to assem le them in more convenient pro imity for die slaughter to which they were tion
not
Romanism and Ruin. The Protestants
doomed.
were
ple ity. They prehensions were groundless were
ut that in the
ne t
not
hour
in the
deepest
per
ut that all their ap and yet they knew not
sure
some
attery would They were un
fearful
e unmasked for their destruction. armed, unorgani ed, and una le to make
any prepa
unknown danger. Catharine, whose depraved yet imperious spirit was guiding with such consimmnate dupHcity all this enginery of intrigue, ration
to meet an
hourly administered the stimulus of her own stern will to sustain the faltering purpose of her e ually de praved ut fickle-minded and im ecile son. "Some circumstances
was
to
indicate diat Charles
accomplice with his mother in the attempt
not an
upon
seem
the life of the admiral.
She said
to
her
son,
'Notwidistanding all your protestations, the deed will certainly e laid to your charge. Civil war will again e enkindled.
all in Paris.
The chiefs of the Protestants are now You had etter gain the victory at once
here than incur the ha ard of
a new
campaign.
'Well, then, said Charles petulandy, 'since you approve the murder of the admiral, I am content. But let all the Huguenots also fall, that there may not "
e
left
reproach me." Friday, die nd of August, that die ullets of the assassin wounded Coligni. The ne t day Henry called again, widi his ride, to visit his one
"It
to
was on
Romanism and Ruin.
friend, whose finger had een amputated, and who was suffering e treme pain from the wound in his arm.
Marguerite had
which
are
She did
to
not
ut few
sympathies with the
scenes
e witnessed in the cham er of sickness. conceal her impatience, ut, after a few
commonplace phrases of condolence with her hus and's osom friend, she hastened away, leaving Henry to perform alone the offices of friendly sym pathy. "While the
young King of Navarre was thus sit edside of the admiral, recounting to him ting the assurances of faith and honor given y Catharine and her son, the uestion was then under discussion, at
in
the
council, at the palace, y this very Catha rine and Charles, whether Henry, the hus and of the secret
daughter of the
and of the sister of the other, e included with the rest of the Protestants in the massacre which they were plotting. Charles manifested some reluctance thus treacherously to take one
should
the life of his early playmate and friend, his rotherin-law, and his invited guest. It was, after much de li eration, decided to protect him from the general
slaughter "The
to
which his friends
were
destined.
of the leading officers of king his troops, and commanded them immediately, ut secretly, to send his agents through every section of the city, to arm the Roman Catholic citi ens and assent
for
some
Romanism and Ruin.
sem le them, at midnight, in front of the Hotel de Ville. "The energetic Duke of Guise, who had ac uired much notoriety y the sanguinary spirit with which he the Protestants, was to take the lead had
persecuted
To prevent mistakes in the confusion of the carnage. of the night, he had issued secret orders for all Cath olics 'to wear a white cross on the hat, and to ind a
piece of white cloth around the arm,' In the darkest hour of the night, when all die sentinels of vigilance and all die powers of resistance should e most ef fectually disarmed y sleep, the alarm- ell from die tower of die Palace of ustice, was to toll die signal for die indiscriminate massacre of die Protestants.
ullet and die dagger were to e everywhere em ployed, and men, women, and diildren were to e With a very few individ cut down without mercy.
TTie
ual e ceptions, none were to e left to avenge die deed. Large odies of troops, who hated the Protes tants with that implaca le itterness which the most of many years had engendered, had een called into the city, and they, familiar with deeds
sanguinary
wars
of lood, were to commence the slaughter. All good citi ens were en oined, as they loved their Savior, to
aid in the e termination of the enemies of the
Church of Rome. Thus, it was declared, God would e glorified and the est interests of man promoted.
Romanism and Ruin. The spirit of the age was in harmony with the act, and it cannot e dou ted that there were those who had een so instructed y their spiritual guides that they truly elieved that y this sacrifice they were do
ing God service. "The conspiracy e tended throughout all the prov The storm was to urst, at tht same inces of France. moment, upon the unsuspecting victims in every city and village of the kingdom. Beacon-fires, with their lurid midnight glare, were to flash the tidings from mountain
to
mountain.
peal of alarm was to steeple, from city to ham
The
ring along from steeple to let, from valley to hillside, till the whole Catholic pop ulation should e aroused to o literate every vestige of Protestantism from the land.
"While Catharine and Charles
were
arranging all
the details of this deed of infamy, even to the very last moment they maintained with the Protestants the appearance of
the
most
cordial
friendship.
They
upon the Protestant generals and no les. The very day preceding the night when the massacre commenced, the king entertained, at a sump tuous feast in the Louvre, many of the most illustrious of the doomed guests. Many of the Protestant no les were that night, y the most pressing invitations, detained in the palace to sleep. Charles appeared in a glow of amia le spirits, and amused them, till a late hour, with his pleasantries.
lavished
caresses
Romanism and Ruin.
"Henry of Navarre, however, had his suspicions Though he did not and could very strongly aroused. not imagine anything so dreadful as a general mas sacre, he clearly foresaw that preparations were mak ing for some very e traordinary event. The entire depravity of oth Catharine and Charles he fully un derstood.
But he knew
not
where the
low would
e tremely perple ed in deciding as The apartments to the course he ought to pursue. assigned to him and his ride were in the palace of the Louvre. It would e so manifestly for his worldly fall, and he
was
unite with the CathoHc party, espe when he should see the Protestant cause hope
interest for him
to
cially lessly ruined, that the mother and rother of his wife had hesitatingly concluded that it would e safe to spare his life. Many of the most conspicuous mem ers of the court of Navarre lodged also in the capa cious palace, in cham ers contiguous to those which were occupied y their sovereign. "Marguerite's oldest sister had married the Duke of Lorraine, and her son, the Duke of Guise, an en ergetic, am itious, unprincipled profligate, was one of the most active agents in this conspiracy. His illus trious ranks, his near relationship with the king ren dering it not impro a le that he might yet inherit the throne his restless activity, and his implaca le ha tred of the Protestants, gave him the most prominent
Romanism and Ruin.
die leader of the Catholic party. He had often encountered the Admiral Coligni upon fields of attle, where all the malignity of the human heart had
position
as
een aroused, and had often een compelled to fly efore the strong arm of his powerful adversary. He felt that now the hour of revenge had come, and with
an
of
despica le heart he thirsted for the lood his no le foe. It was one of his paid agents who assassin's
fired ed
the admiral from the window, and, mount one of die fleetest charges of the Duke of
upon
upon
Guise, the wretch made his
escape.
profound secret divulge it to her hus and. The Dutchess of Lorraine, however, was in all their deli erations, and, fully aware of the dread ful carnage which the night was to witness, she egan to feel, as the hour of midnight approached, very con sidera le an iety in reference to the safety of her sis ter. Conscious guilt magnified her fears and she was apprehensive lest the Protestants, when they should first awake to the treachery which surrounded them, would rush to the cham er of their king to pro "TTie conspiracy had een kept from Marguerite, lest she should
tect
him, and would wreak their
Catholic to
She did
spouse.
her sister the
cause
Marguerite, portuned her sister,
a out I
not
a
vengeance upon
dare
of her alarm
o'clock
even
arose
with tears,
to
his
communicate
and yet, when to retire, she im
not to occupy
the
Romanism and Ruin. ut to apartment with her hus and that night, sleep in her own private cham er. Catharine sharply reproved the Duchess of Lorraine for her imprudent remonstrances, and idding the ueen of Navarre same
good night, with maternal authority directed her to re pair to the room of her hus and. She departed to the nuptial cham er, wondering what could e the cause of such an unwonted display of sisterly solici tude and affection.
"When she entered her room, to her great surprise, she found thirty or forty gentlemen assem led there. They were the friends and supporters of Henry, who ecome alarmed had y the mysterious rumors which
were
floating from
ear
to
ear
and
y the signs preparation
of agitation and secrecy, and strange which everywhere met the eye. No one could imag No one knew from ine what danger was impiending.
what
uarter the
storm
would
But that
urst.
a out
some
transpire was evident to all. It was too late to adopt any precau tions for safety. The Protestants, unarmed, unor gani ed, and widely dispersed, could now only prac tice the virtue of heroic fortitude in meeting their doom, whatever that doom might e. The gentle men in Henry's cham er did not venture to separate, and not an eye was closed in sleep. They sat to gether in the deepest perple ity and consternation, as
very
e traordinary
event
was
to
Romanism and Ruin. the hours of the night hngered slowly along, awaiting the developments with Which the
seemed
an iously moments
e fraught.
to
"In the meantime, aided y the gloom of a less night, in every street of Paris preparations
star v ere
perpetration. Soldiers were assem ling in different places of rende vous. Guards were stationed at important points in the city, that their victims might not escape. Armed citi ens, with loaded muskets and sa res gleaming in the lamp light, egan to emerge, through tne darkness, from their dwellings, and to gather in motley and intermi na le assem lage, around the Hotel de Ville. A regi ment of guards was stationed at the gates of the royal palace to protect Charles and Catharine from any possi ihty of danger. Many of the houses were il luminated, that y the light la ing from the windows, the ullet might e thrown with precision, and that the dagger might strike an unerring low. Agitation and alarm pervaded the vast metropolis. The Cath olics were re oicing that the hour of vengeance had arrived. The Protestants ga ed upon the portentious gatherings of this storm in utter ewilderment. "All the arrangements of the enterprise were left to the Duke of Guise, and a more efficient and fitting
going
on
for the
agent could
not
enormous
have
een found.
that the tocsin, the signal for the
He had ordered
massacre,
should e
Romanism and Ruin. o'clock in the morning. Catharine and Charles, in one of the apartments of the palace of the Louvre, were impatiently awaiting the lingering flight tolled
at
of the hours till the alarm- ell should toll forth the
death-warrant of their Protestant su ects. Catha rine, inured to treachery and hardened in vice, was
apparently
stranger to all compunctious visitings. A life of crime, had steeled her soul against every mera
ciful impression But she was very apprehensive lest her son, less o durate in purpose, might relent.
TTiough impotent
character, he was, at times, pet ulant and self-willed, and in paro ysms of stu orn ness spurned his modier's counsels and e erted his own
despotic
power.
"Charles
He
in
was now
hastily paced the
in
a
state
of feverish e citement.
peering out of the win dow, and almost every moment looking at his watch, wishing that the hour would come, and again half re gretting that the plot had een formed. The com panions and die friends of his childhood, die invited guests who, for many weeks, had een his associates in gay festivities, and in die interchange of all kindly words and deeds, were, at his command, efore the morning should dawn, to fall efore die ullet and die poniard of die midnight murderer. His mother wit nessed widi an iety diis wavering of his mind. She dierefore urged him no longer to delay, ut to anticiroom,
Romanism and Ruin. pate the hour, and sound the alarm.
to
send
a
servant
immediately
to
"Charles hesitated, while a cold sweat ran from his forehead. 'Are you a coward ' tauntingly in uired
This is the charge which will always make the poltroon s uirm. The young king
the fiend-like mother.
nervously e claimed, 'Well, then, egin '
"
CHAPTER VII. The Night "TTiere
of
Horrors.
the time only the rother, the Duke of An ou.
in the cham er
were
at
king, his mother, and his A messenger was immediately dispatched to strike the ell. It was two hours after midnight. A few mo ments
of terri le
suspense
ensued.
TTiere
was a
dead
silence, neither of the three uttering a word. They all stood at the windows looking out into the rayless night. Suddenly, through the still air, the ponderous tones
of the alarm- ell fell upon the
the knell of death
over
ened the demon in
ten
ear,
and rolled
the city. Its vi rations awak thousand hearts. It was the
. It was , morning of the Sa ath, August the anniversary of the festival in honor of St. Barthol
which had long een cele rated. At the sound of the tocsin, the signal for the massacre, armed men rushed from every door into the streets, shouting, omew,
'Vive Dieu
Live God and the king "As the solemn dirge from the steeple rang out up on the night air, the king stood at the window of the et
le roi '
palace trem ling
Hardly had the of the alarm- ell fallen upon his ear when the report of a musket was heard, and the first vic-
first
tones
in every
nerve.
Romanism and Ruin. The sound seemed to animate to fren y the demoniac Catharine, while it almost fro e the lood in the veins of the young monarch, and he passionate tim fell.
ly called too
out
for the
The train
late.
massacre
was
to
e
It
stopped.
fired, and could
not
e
was e
The signal passed with the rapidity of sound from steeple to steeple, till not only Paris, ut
tinguished.
entire France
was
aroused.
The
roar
of human
pas
sion, the crackling fire of musketry, and the shrieks of the wounded and the dying, rose and lended in one
throughout the whole metropolis. Guns, pistols, daggers, were everywhere usy. Old men, terrified maidens, helpless infants, venera le matrons, were alike smitten, and mercy had no appeal which fearful din
could touch the heart of the murderers.
Cohgni surrounded ed, y
"The wounded Admiral upon
his
friends,
as
olence and
the
was a
lying helpless personal
few
of the rising storm of human vi rolled in upon their ears. TTie Duke
uproar
rage
of Guise, with three hundred soldiers, hastened to the lodgings of the admiral. The gates were immedi
ately knocked down, and the sentinels sta ed. A servant, greatly terrified, rushed into the inner apart ment where the wounded admiral was lying, and e claimed, "
'The house is forced, and there is
resisting.'
no
means
of
Romanism and Ruin.
long since,' said the admiral, calmly, 'pre pared myself to die. Save yourselves, my friends, if "
'I have
for you cannot defend soul to the mercy of God.'
you can, my
my
life.
I conunend
"The companions of the admiral, having no possi le means of protection, and perhaps adding to his
immediately fled to other They were pursued and apartments of the house. sta ed. Three leaped from the windows and were peril
y their
presence,
shot in the streets.
"Coligni, left alone in his apartment, rose with difficulty from his ed, and, eing una le to stand, leaned for support against the wall. A desperado y the name of Breme, a follower of the Duke of Guise, with a congenial and of accomplices, rushed into the room. They saw a venera le man, pale, and with andaged wounds, in his night-dress, engaged in prayer.
"Art thou the admiral ' demanded the assassin, randished sword. "'I am,' replied the admiral and, thou, young "
with
man,
thou
should respect
my gray
hairs.
Nevertheless,
a ridge my life ut a fittle.' "Breme plunged his sword into his osom, and then withdrawing it, gave him a cut upon the head. canst
The admiral fell, calmly saying, 'If I could ut die y the hand of a gentleman instead of such a knave
Romanism and Ruin. of the assassins then rushed upon him, piercing his ody with their daggers. "The Duke of Guise, ashamed to meet the eye of this '
as
The
rest
the cisest treachery, remained im patiently in the court-yard elow. 'Breme ' he shouted, looking up at the window, this no le victim
to
"
'have you done it ' 'Yes,' Breme e claimed from the cham er, 'he "
is done for.' "
'Let
us see
though,' re oined the duke.
'Throw
ody from the window.' "The mangled corpse was immediately thrown down upon the pavement of the court-yard. TTie duke, with his handkerchief, wiped the lood and tlie dirt from his face, and carefully scrutini ed the feat the
ures. "
'Yes,' said he, 'I recogni e him.
He is the
man.'
"Then giving the palid cheek a kick, he e claimed, 'Courage, comrades we have happily egun. Let us now go for others. TTie king commands it.' "In si teen
from this
the Duke of Guise was himself assassinated, and received a kick in the face from Henry III rother of the same king in whose service he had drawn the dagger of the mur years
event
,
derer.
Thus died the Admiral Coligni, one of the no lest sons of France. Though ut fifty-si years
Romanism and Ruin. of
age
and
he
was
suffering.
prematurely infirm from
care,
and toil,
"For three days the ody was e posed to the insults of the populace, and finally was hung up y the feet on a gi et. A cousin of Coligni secretly caused it to
e taken down and uried.
"The tiger, having once lapped his tongue in lood, e im ued with a new spirit of ferocity. seems to
similar temper, which is roused and stimulated y carnage. The e citement of human slaughter converts man into a demon. The riotous There is in
man a
ecoming each moment more and more clamorous for lood. They roke open the houses of Protestants, and, rushing into their cham ers, murdered indiscriminately oth se es and multitude of Parisians
every age.
The
was
streets
resounded wilh the shouts of
the assassins and the shrieks of their victims.
'Kill
kill
of the slain
more were
lood ' thrown
rent
out
the air.
The
odies
of the windows into the
streets, and the pavements of the
with human
Cries of
city
were
clotted
gore.
"Charles, who
overwhelmed with such com punctions of conscience when he heard the first shot, and eheld from his window the commencement of the was
utchery, soon recovered from his momentary waver ing, and, conscious that it was too late to draw ack, with fiend-like eagerness engaged himself in the work
RomanisTn and Ruin. of death. TTie monarch when
a
oy, had een noted
for his sanguinary spirit, dehghtir with his own hand to perform the revolting acts of the slaughterhouses. Perfect fury seemed to now take possession of him.
His cheeks
were
flushed, his lips compressed, his
glared with fren y.
Bending eageidy from his win
dow, he shouted words of encouragement sins.
to
the
assas
handling of which he skillful from long practice in the chase,
Grasping
ecame very he watched, like
he
eyes
saw
an
a
gun,
in the
sportsman, for his prey and when unfortunate Protestant, wounded and
leeding, flying
a
from his
pursuers,
he would take de
li erate aim from the window of his palace, and shout with e ultation as he saw him fall, pierced y his ul
let.
A crowd of
fugitives ru ed
court-yard of the Louvre to throw themselves upon the protection of the king. Charles sent his own ody-guard into the yard, with guns and daggers, to utcher them all, and the pavements of the palace-yard were drenched into the
with their lood.
" ust efore the
carnage
commenced. Marguerite,
weary with e citement and the agitating conversation to which she had so long listened, retired to her pri
apartment for sleep. She had hardly closed her eyes when the fearful outcries of the pursuers and the vate
pursued filled the palace. She sprang up in her ed, and heard some one struggling at the door, and shriek-
Romanism and Ruin. a paro ysm of terror ing 'Navarre Navarre ' In One of she ordered an attendant to open the door. with her hus and's retinue instantly rushed in, covered wounds and lood, pursued y four soldiers of her rother's guard. The captain of the guard entered of at the same moment, and, at the earnest entreaty the princess, spared her die anguish of seeing die friend
of her hus and murdered efore her eyes. "Marguerite, half delirious widi ewilderment and of her terror, fled from her room to seek die apartment shouts The palace was filled with uproar, the sister.
of die assassins and die shrieks of dieir victims lend ing in awful confusion. As she was rushing dirough the hall, she encountered anodier Protestant gendeefore die dripping sword of his pursuer. man flying
lood, flowing from the many wounds he had already received. ust as he reached the young ueen of Navarre, his pursuer overtook He
was
him and dead
at
covered with
plunged
a
sword through his
ody.
He fell
her feet.
"No tongue can tell the horrors of that night. It would re uire volumes to record the frightful scenes
which
were
enacted
efore the morning dawned.
Among the most remarka le escapes we may menrion that of a lad whose name afterwards attained much
cele rity.
Rosny, a Protestant lord worth, had accompanied his son
TTie Baron de
of great influence and
Romanism and Ruin.
intelligent and spirited oy, a out eleven years of age, to Paris, to attend the nuptials of the King of Navarre. This young prince, Ma imil ian, afterward the world-renowned Duke of Sully, had previously een prosecuting his studies in the Col lege of Burgundy, in the metropolis, and had ecome a great favorite with the warm-hearted King of Na Ma imilian,
a
very
His father had
varre.
luctance, for he had
no
Paris with great re confidence in the protestations come
to
Immediately after the attempt was made to assassinate the admiral, the Ba ron de Rosny, with many of his friends, left the city, intrusting his son to die care of a private tutor and a He occupied lodgings in a remote valet de cham re. uarter of the city and near the colleges. "Young Ma imilian was asleep in his room, when, a litde after midnight, he was aroused y the ringing of Cadiarine and Charles I .
of die alarm- ells, and the confused cries of the popu lace. His tutor and valet de cham re sprang from their
eds, and hurried
tumult.
They
to
ascertain the
cause
did not, however, return, for
hardly reached the door when they
were
of the
they had
shot down.
Ma imilian, in great ewilderment respecting their continued a sence, and the dreadful clamor continu ally increasing, was hurriedly dressing himself, when his landlord came in, pale and trem ling, and inform ed him of the massacre Which was going on, and that
Romanism and Ruin.
y the avowal of his faith in the Catholic religion. He earnestly urged Ma imilian to do the same. The young prince mag nanimously resolved not to save his life y falsehood
he had saved his
own
Hfe only
and apostasy. He determined to attempt, in the dark ness and confusion of the night, to gain the College of
Burgundy, where he hoped
to
find
some
Catholic
friends who would protect him. "TTie distance of the college from the house in
which he
was,
rendered the
undertaking desperately
Having disguised himself in the dress of a Roman Catholic priest, he took a large prayer- ook under his arm, and trem lingly issued forth into the streets. The sights which met his eye in the gloom of that awful night, were enough to appall the stoutest
perilous.
The murderers, frantic with e citement and into icahon, were uttering wild outcries, and pursuing in every direction, their terrified victims. Women and
heart.
children, in their night-clothes, having ust sprung in terror from their eds, were flying from their pursuers, covered with wounds, and uttering fearful shrieks. The mangled odies of the young and of the old, of mc es and females, were strewn along the streets, and
die pavements were slippery widi lood. Loud and dreadful outcries were heard from the intc-io" of the
the work of midnight assassination pro ceeded and struggles of desperate violence were wit-
dwellings
as
Romanism and Ruin.
nessed,
as
the murderers
leeding and dying
attempted
victims from the
throw their
to
high windows
of
the pavements elow. The shouts of the assailants, the shrieks of the wounded, as low after low fell upon them, the incessant reports
cham ers and attics
upon
of muskets and pistols, the tramp of the soldiers, and the peals of the alarm- ell, all com ined to create a scene of terror such as human eyes have seldom wit
perils, the young man crept along, protected y his priestly gar , while he fre uently saw his fellow Christians shot and sta nessed. In the midst of
ed
at
ten
thousand
his very side.
turning a comer, he fell into the midst of a and of the ody-guard of the king, whose swords were dripping with lood. They sei ed him with great roughness, when, seeing the Catholic pray er- ook which was in his hands, they considered it a safe passport, and permitted him to continue on his Twice again he encountered similar way unin ured. peril, as he was sei ed y ands of infuriated men,
"Suddenly,
and
at
in
each time he
was
e tricated in the
same
way.
"At length he arrived at the College of Burgundy now his danger increased tenfold. It was a Calhohc college. The porter at the gate a solutely re
and
fused him admittance. The murderers
tiply ing uestions.
egan
to
mul
in the street around him with fierce and threaten
Ma imilian
at
length, y in uiring for
Romanism and Ruin. La Fayne, the president of the college, and y plac ing a ri e in the hands of the porter, succeeded in o taining entrance. La Fayne was a humane man, and
e ceedingly attached
to
his Protestant pupil.
Ma i
milian entered the apartment of the president, and found there two Catholic priests. The priests, as
they saw him, insisted upon cutting him down, declaring that the king had commanded that not even the infant at the reast should e spared. The good old man, however, firmly resolved to protect his young friend, and, conducting him privately to a secure cham er, locked him up. Here he remained for three days in the greatest suspense, apprehensive every soon as
hour that the assassins would reak in upon him. A faithful servant of the president rought him food, ut could tell him
nothing ut deeds of treachery and At die end of die three days, the heroic oy, who afterward attained great cele rity as the minister and osom friend of Henry, was released and pro lood.
tected.
"The morning of St. Bartholomew's day had not dawned when a and of soldiers entered the cham er of Henry of Navarre and conveyed him to the pres ence of the king. Fren ied with die e citements of die
the im ecile
ut passionate monarch received him widi a countenance inflamed with fury. With lasphemous oaths and imprecations, he commanded scene,
Romanism and Ruin.
King of Navarre, as he valued his hfe, to a andon a rehgion which Charles affirmed that the Protestants had assumed only as a cloak for their re ellion. With violent gesticulations and threats, he declared that he would no longer su mit to e contradicted y his su ects, ut that they should revere him as the image of God. Henry, who was a Protestant from consider ations of state policy rather than from Christian prin ciple, and who saw in the conflict merely a strife e tween two political parties, ingloriously yielded to that necessity y which alone he could save his hfe. Charles gave him three days to deli erate, declaring, the
violent oath, that if, at the end of that time, he did not yield to his commands, he would cause him
with to
e
a
strangled.
Henry yielded.
He
not
only
went
the degradation of himself, sending an edict to his own dominions, prohi iting the e ercise of any religion e cept that of Rome. This indecision was a serious lot upon his character. En to mass
ut su mitted
ergetic and decisive
as
he
was
to
in all his
government, his religious convictions and wavering.
measures
were
very
of
fee le
"When die darkness of night passed away and die morning of the Sa adi dawned upon Paris, a spec tacle was witnessed such as the streets even of diat lood-renowned metropolis had seldom presented. The city still resounded widi diat most awful of all
Romanism and Ruin.
tumults, the clamor of
an
infuriated mo .
The pave
Men, wom en and diildren were still flying in every direction, wounded and leeding, pursued y merciless assas ments were
covered with
gory corpses.
sins, riotous with demoniac laughter and drunk with lood. The report of guns and pistols was heard in all parts of the city, sometimes in continuous volleys, as if platoons of soldiers were firing upon their victims,
while the scattered shots, incessantly repeated in every section of the e tended metroprahs, proved the universaHty of the massacre. Drunken wretches, esmeared
swaggering along the streets, with ri ald ests and demoniac owlings, hunting for the Protestants. Bodies, torn and gory, were hanging from the windows, and dissevered heads were spumed like foot alls along the pavements. Priests were seen in their sacerdotal ro es, with elevated cmcifi es, and wath fanatical e clamations, encouraging the mur derers not to grow weary in their holy work of e terminating God's enemies. The most distinguished no les and generals of the court and camp of Charles with
lood,
mounted
through
on
were
horse ack with
gorgeous
the streets, encouraging
retinue, rode
y voice and
arm
the
indiscriminate massacre. 'Let not,' the king proclaimed, 'one single Prot estant e spared to reproach me hereafter with this "
deed.'
Romanism and Ruin.
whole week the massacre continued, and computed that from eighty to a hundred thous
"For it
was
a
slain throughout the kingdom. "Charles himself, with Catharine and the high- orn, ut profligate ladies who disgraced her court, emerged with the morning light, in splendid array, into the reek and Protestants
ing
streets.
were
The ladies
contemplated with merriment
and ri ald ests the dead
odies of ihe Protestants
piled up efore the Louvre. Some of the retinue, ap palled y the horrid spectacle, wished to retire, alleg ing that the odies already emitted a putrid odor. Charles inhumanly replied, 'The smell of a dead enemy is always pleasant.' "On Thursday after four days spent in hunting out the fugitives and finishing the loody work, the clergy paraded the streets in a triumphal procession, and with u ilant prayers and hymns gave thanks to God for their great victory. The Catholic pulpits resounded with e ultant harangues, and in honor of the event a medallion was struck off, with the inscription 'La piete a reveille la ustice' Religion has awakened ustice.
"In the distant provinces of France the massacre was continued as the Protestants were hunted from all their hiding places. In some departments, as in San-
tonge and Lower Languedoc, the Protestants were so numerous that the Catholics did not venture to attack
them.
In
some
other provinces
they
were so
few that
Romanism and Ruin.
nothing whatever to fear from them, and therefore spared them and in the sparsely settled the Cathohcs had
rural districts the peasants refused to im rue their hands in the lood of their neigh ors. Many thous
and Protestants throughout the kingdom in these ways
escaped.
But in nearly all the populous towns, where the Catholic population predominated, the massacre was In Meau , four hun dred houses of Protestants were pillaged and devas universal and indiscriminate.
tated, and the inmates, without regard to utterly e terminated. At Orleans there thousand Protestants.
furiously through
rode
age
or
were
se ,
three
A troop of armed horsemen the streets, shouting 'Courage,
oys kill all, and then you shall divide their proper ty.' At Rouen, many of the Protestants, at the first
alarm, fled. The rest were arrested and thrown into prison. They were then rought out, one y one, and
deli erately murdered.
slam.
Such
were
the
scenes
Si
hundred
which
were
were
thus
enacted in
Toulouse, Bordeau , Bourges, Angers, Lyons, and of other cities in France. It is impossi le to as certain with precision the num er of victims. The
scores
Duke of Sully, estimates them at seventy thousand. The Bishop Perefi e, at one hundred thousand. This
pro a ly not e aggerated, if we in clude the unhappy fugitives, who, fleeing from their latter estimate is
Romanism and Ruin.
homes, died of cold, hunger, and fatigue, and all the other nameless woes which accrued from this great ca
lamity. to
"In the midst of these scenes of horror it is pleasant record several instances of generous humanity. In
the
ar arism of those times
dueling was a common A CathoHc officer y the name of Vessins,
practice. one a
of the
most
fierce and irrita le
private uarrel with
was
Regnier.
in Paris
to
a
men
in France, had
Protestant officer whose
They had mutually sought
o tain such satisfaction
a
each other
duel could
Regnier, while at prayers with his servant for in those days dueling and praying were not deemed inconsistent heard the door of his room roken open, and looking round in e pectation of instant death, saw his foe Vessins enter reathless with e citement and haste. Regnier, con scious that all resistance would e unavailing, calmly ared his osom to his enemy, e claiming 'You will have an easy victory. "Vessins made no reply, ut ordered the valet to seek his master's cloak and sword. Then leading him into the street, he mounted him upon a powerful afford.
In the midst of the
as
name
massacre,
,
"
horse, and with fifteen armed
men
escorted him
out
of
the city. Not a word was e changed etween them. When they arrived at a little grove at a short distance
from the residence of the Protestant gentleman, Ves-
Romanism and Ruin. sins
presented
him with his sword, and
and defend himself, saying 'Do not imagine that I seek your
ade him dis
mount "
what I have done.
honora ly.' "Regnier threw
All I wish is
to
friendship y
take
your
life
his sword, saying, 'I will never strike at one who has saved my life. 'Very well ' Vessins repHed, and left him, mak away
"
present of the horse on which he rode. "Though the commands which the king sent to the
ing him
a
various provinces of France for the massacre were very generally o eyed, there were e amples of dis tinguished virtue, in which Catholics of high rank not
only refused to im rue their own hands in lood, ut periled their lives to protect the Protestants. The Bishop of Lisieu , in the e ercise of true Christian charity, saved all the Protestants in the town over which he presided. The Governor of Auvergne re plied to the secret letter of die king in the following words 'Sire, I have received an order, under your ma esty's seal, to put all the Protestants of this prov ince to death, and if, which God for id, the order e genuine, I respect your ma esty still too much to o ey you.' "The king had sent a similar order to the com mandant at Bayonne, the Viscount of Orthe . The following no le words were returned in reply
Romanism and Ruin. "
'Sire, I have communicated thecommandsof your
the inha itants of the town and to the soldiers of the garrison, and I have found good citi rave soldiers, ut not one e ecutioner on ens and
ma esty
to
they and I hum ly eseech you to em ploy our arms and our lives in enterprises in which However perilous we can conscientiously engage. they may e, we will willingly shed therein the last drop of our lood." which
account,
"Both of these no le-minded
men soon
after
very
suddenly and mysteriously died. Few entertained a dou t that poison had een administered y the order
of Charles.
"The law of France re uired that these Protest ants should e hunted to death. This was the law
promulgated y the king and sent y his to the appointed officers of the crown. "But there is
kings and
dered
to
fidelity
to
were
there is
a
HIGHER LAW
own
letters
than that of
No ly these ma estic men ren it their allegiance. TTiey sealed their the HIGHER LAW with their lood. They courts.
martyrs,
not
fanatics.
"On the third day of the massacre the king assem led ihe Parliament in Paris, and made a pu lic avowal of the part he had taken in this fearful trag edy, and of the reasons which had influenced him to the deed. Though he hoped to silence all Protest-
Romanism and Ruin. tongues in his own realms to death, he knew that He the tale would e told throughout all Europe.
ant
therefore stated, in ustification of the act, that he had, 'as if y miracle,' discovered that the Protestants
conspiracy against his own life and that of all his family. "This charge, however, uttered for the moment, There was was speedily dropped and forgotten. not the slightest evidence of such a design. "The Parliament, to give a little sem lance of ustice to the king's accusation, sat in udgment upon the memory of the no le Coligni. They sentenced him to e hung in effigy ordered his arms to e dragged at the heels of a horse dirough all die princi pal tovms of France his magnificent Castle of Chawere
tillon
engaged
in
a
e ra ed
to
to
re uilt his fertile
its foundations, and
acres,
never
to
e
in the culture of which he
had found his chief
delight, to e desolated and sown with salt his portraits and statues, wherever found, to e destroyed his children to lose their title of no ility all his goods and
die
use
crown,
and
a
e confiscated
monument
to
of dura le
e raised, upon which this sentence of the should e engraved, to transmit to all posterity
mar le court
of the
estates to
to
his alleged Infamy. Thus one of the no lest servants
But there is
a
punished
on
earth
oth of God and
man.
was
day of final udgment
yet to
come.
Romanism and Ruin.
The
oppressor
has
ut his
rief hour.
There is
eter
nity to right the oppressed. "Notwithstanding this general and awful massacre, the Protestants were far from eing e terminated. Several no les, surrounded y their retainers in their distant casdes, suspicious of treachery, had refused attend the wedding of Henry and Marguerite. Others who had gone to Paris, alarmed y the attack upon Admiral Cohgni, immediately re
to go to
tired
to
Paris
to
their homes.
Some concealed themselves in
garrets, cellars, and wells until die massacre was over. As has een stated, in some towns the gov ernors refused to engage in the merciless utchers,
and in others the Protestants had die ma ority, and with their own arms could defend themselves within die walls which their
troops garrisoned. panic caused y die dreadful
own
"Though, slaughter, the Protestants made no resistance, ut either surrendered themselves su missively to the sword of the assassin, or sought safety in concealment or flight, soon indignation took the place of fear. Those who had fled from the kingdom to Protestant states rallied together. The survivors in France e in the first
their num ers and marshal their forces for self-preservation. From every part of Protestant
gan to count
Europe a cry ously arose in
of horror and e ecration simultane view of this crime of
unparalleled
Romanism and Ruin.
enormity. In many places the Catholics themselves seemed appalled in contemplation of the deed they
Words of sympathy were sent to these martyrs to a pure faith from many of the Pro testant kingdoms, with pledges of determined and
had
perpetrated.
efficient aid.
rapidly gained they flocked into
The Protestants
From all the country, walled towns which still remained in their age.
"As the
fugitives
cour
those
power.
from France, emaciate,
pale, and
woe-stricken, with tattered and dusty gar , recited in England, Swit erland, and Germany the horrid story of the
massacre,
the hearts of their auditors
fro en with horror.
In Geneva
a
were
day of fasting and
instituted, which is o served even to the In Scotland every church resounded present day. with the thrilling tale and Kno , whose infle i le spirit was nerved for those iron times, e claimed, in language of prophetic nerve 'Sentence has gone forth against that murderer, the King of France, and the vengeance of God will prayer
was
"
never
e withdrawn from his house.
e held in
everlasting
His
name
shall
e ecration."
"The French court, alarmed y the indignation it had aroused, sent an am assador to London with a
apology for the crime, y pretending that the Protestants had conspired against the life of the king. The am assador was received in the court of the poor
Romanism and Ruin.
with appalHng coldness and gloom. Arrange ments were made to invest the occasion with the most impressive solemnity. The court was shrouded in ueen
mourning, and all the lords and ladies appeared in A
sa le weeds.
stern
every countenance.
y his reception,
was
and som re sadness
was
upon
TTie am assador, overwhelmed overheard to e claim to himself.
itterness of heart
in
"
T
am
ashamed
acknowledge myself
to
a
French
man.' "He entered, however, the presence of the c ueen, passed through the long line of silent courtiers, who
salute him, or even to honor him with a look, stammered out his misera le apology, and, re ceiving no response, retired covered with confusion.
refused
to
Eli a eth,
atones
for
"Very
in the
we
diank thee
TTiis
one
no le deed
of thy crimes. different was the reception of these many
court
of Rome.
The
messenger
tidings
who carried
received with transports of oy, and was rewarded with a thousand pieces of gold. Cannons ells rung, and an immense procession, were fired, the
news was
with all the trappings of sacerdotal re oicing, pa raded the streets. Anthems were chanted r-nd
thanksgivings victory medal
over
was
solemnly offered for the great the enemies of the church. A gold were
struck off
to commemorate
the event and
Romanism and Rum. and Catharine were pronounced, y the Charles I infalli le word of his hoHness, to e especial favorites of God. Spain and the Netherlands united with Rome in these infamous e ultations. Philip II. wrote from Madrid to Catharine 'These tidings are the greatest and the most glori ous I could have received. "Such was the awful massacre of St. Bartholo "
in ail its aspects of per fidy, cruelty, and cowardice, it must e pronoun ed the greatest crime recorded in history. The victims mew.
When
contemplated
invited under the guise of friendship to Paris. They were received with solemn oaths of peace and protection. The leading men in the nation placed were
the dagger in the hands of an ignorant and degraded people. The priests, professed ministers of esus Christ, stimulated the enighted multitude y all the
appeals of fanaticism denounced
as
to
e terminate those whom
the enemies of God and
man.
they
After
the great atrocity was perpetrated, princes and priests, with loodstained hands, flocked to the atlars of God,
Father, to diank Him that the massacre een accomplished. "TTie annals of the world are filled with narra tives of crime and woe, ut die Massacre of St. Bar
our common
had
tholomew stands perhaps without a parallel. "It has een said, 'The lood of die martyrs
Romanism and Ruin.
This is only true with e ceptions. Protestantism in France has never re covered from this low. But for this massacre, onehalf of the no les of France would have continued is the seed of the Church.'
Protestant. so
large
a
The Reformers would have constituted portion of the population that mutual tol
eration would have
een
necessary.
Henry IV
Intel have ad ured the Protestant faith. ligence would have een diffused religion would have een respected and, in all pro a ility, the hor
would
rors
not
of the French Revolution would have
een
averted. "God is
in the
mysterious government which He wields, mysterious only to our fee le vis ion. He 'visits the ini uities of the fathers upon the children, even unto the third and fourth generation.' As we see the priests of Paris and of France, during the awful tragedy of the Revolution, massacred in the prisons, shot in the streets, hung upon the lamp posts and driven in starvation and woe from the king dom, we cannot ut remem er the day of St. Bar tholomew. The th of August, , and the d of Septem er , though far apart in the records of time, are consecutive days in the government of God."
an
avenger
CHAPTER VIII. The
Ignatius Loyola
in many respects
was
cising
an
his times. the
ance,
a
orn in the most
year
remarka le
He
.
man, e er
e traordinary influence over the people He fought in the siege of Pampeluna at
year
wound. ical
was
esuits.
which time he received
a
From that time he devoted himself
thinking,
serious
of in
serious
to pen
and mortification of the
phys
man.
In
he
himself
gave
to
the service of the
church and the organi ation of the Order of the es uits. This Order was recogni ed at Rome, and es ta lished y a papal ull in the year . The
esuit Order
was soon
introduced into France
y
one
of the Catholic cardinals, and very rapidly grew in influence until it ecame the dominating power of the state.
From that time the
esuits demanded the
most
im
plicit su mission and o edience of their dictates. They were the itter enemies of anything approach ing religious H erty, and were ready to hunt down, punish, and persecute any man or organi ation of men
who did
not
the will of the
su mit in the
Pope
at
Rome.
most
a solute
way to
Romanism and Ruin.
esuits at once devoted themselves to the work of ringing ack any heretics who had strayed from the fold or driving them from the face of the earth. They seemed to have een utterly without mercy or pity toward any of their fellow eings, how The
ever
e cellent citi ens,
or
devout servants of the Lord
esus Christ, they may have een, if they did not fully su scri e to all of the superstitions and dicta tions of the Romish hierarchy. The watchword was "Recant
or
die."
In the coming conflict etween the Pope of Rome and the li erty-loving citi ens of the United States it will e well for our people to know something of this
Order, and its methods of procedure in its efforts
to
and promote the teach ing and interests of the Roman Catholic Church. The following uotations from Samuel Smile's e su due the consciences of
men
the Huguenots will give some idea of the fearful ravages and ruin wrought y the Order cellent work
early history of that organi ation. "The first great field in which the esuits put forth their new orn strength was Flanders, which then formed part of the possessions of Spain. The prov of the
esuits
on
in the
inces of the Netherlands had reached the summit of commercial and manufacturing prosperity. They
y terprising people
were
inha ited
a
hard-working, intelligent and
great
as
artists and
en
merchants.
Romanism and Ruin.
painters and printers, architects and iron-workers as the decayed glories of Antwerp, Bruges and Ghent testify to this day. Although the two latter cities never completely recovered from the in uries inflicted on them y the tyranny of the trades-unions, there een were numerous other towns, where industry had left comparatively free, in which the arts of peac Under the mild sway were cultivated in security. of the Burgundian dukes, Antwerp ecame the cen tre of commerce of Northern Europe and more us
iness is said at
to
Venice in
have
een done there in
two years
when
grandeur. A out the year mon sight to see as many as ,
at
a
month than
the summit of its
, it
was no uncom
ships in
the Scheldt, laden with merchandise for all parts of the world. "Such was the prosperity of Flanders, and such
the greatness of Antwerp, when Philip II. of Spni" succeeded to the rich inheritance of Burgundy on the . Had resignation of Charles V- in the year
his su ects
een of the
same
mind with himself in
reHgious matters, Philip might have escaped the in famy which attaches to his name. But a large propor tion of the
most skilled and industrious people in the Netherlands had im i ed the new ideas as to a reform
religion which had swept over Northern Europe They had read the newly-translated Bi le with avi-lity they had formed themselves into religious comin
Romanism and Ruin.
munities, and appointed preachers of dieir own in a word, they were Protestants. "Phihp had scarcely succeeded to the Spanish dirone dian he ordered a ranch of die In uisition to e set up in Flanders, with the Cardinal Grenvelle
In uisitor General. The institution e cited great opposition among all classes, Caiholic as well as Protestant and it was shortly followed y hostility and resistance, which eventually culminated in civil war. Sir Thomas Gresham, writing to Cecil from , , said, 'There are a ove Antwerp in as
Protestants in this
town,
which will die rather dian
the Word of God should e put to silence.' "TTie struggle which now egan was alike fierce oth sides, and e tended The powerful armies which the
and determined many years.
on
directed against his revolted su ects a le generals, y the Duke of Alva,
Famese, prince of Parma, and
though they did
not
were
king led y
y Ale ander
many more
succeed in
over
and al
esta lishing the In
uisition in the Netherlands, they succeeded in either e terminating or anishing the greater part of the Protestants south of the Scheldt, at the same time that they ruined the industry of Flanders, destroyed
its trade and reduced the Catholics themselves gary.
Bruges and Ghent
diieves and
paupers.
The
to
esr-
ecame crowded with
usy
uays of
Antwerp
Romanism and Ruin. were
deserted, and its industrious artisans, tradesmen,
place, leaving the prop erty ehind them a prey to the spoiler. "The Duchess of Parma, writing to Philip in men had al , , said that 'in a few days ready left the country with their money and goods, and that more were following every day.' Clough, writing to Gresham from Antwerp in the same year, said 'It is marveylus to see how the pepell packe away from hense some for one place, and some for another as well the papysts as the Protestents for it is thought that howsomever it goeth, it can not go well here for that presently all the wealthy and rich men of oth sydes, who should e the stay of matters, make themselves away.' "The Duke of Alva carried on this frightful war of e termination and persecution for si years, during and merchants fled from the
which he oasted that he had
sent
,
persons to
the scaffold, esides the immense num ers destroyed in attles and sieges, and in the unrecorded acts of
cruelty perpetrated on the peasantry y the Spanish soldiery. Philip heard of the depopulation and ruin of his provinces without regret and though Alva was recalled, the war was carried on with increased fury y the generals who succeeded him. What mainly comforted Philip was, that the people who remained were at length ecoming terrified into orthodo y.
Romanism and Ruin.
The ecclesiastics assured the Duke of Parma, the governor, that, notwithstanding the depopulation of the provinces, more people were coming to them for confession and a solution
at
the last Easter than had
eginning of the revolt. Parma immediately communicated the consoling intelligence to Philip, who replied, 'You can not imagine my sat isfaction at the news you give me concerning last ever come
since the
Easter.'
"TTie
flight of the Protestants from the Low Coun
tries continued for many years. All who
were
strong
fly, fled only the weak, die helpless, and enough the hopeless, remained. The fugitives turned their to
acks
on
Flanders, and their faces toward Holland,
Germany and England, and fled thither with their wives an children, and what goods they could carry with diem, to seek new homes. Several hundred thousands of her est artisans clothiers, dyers,
cutlers, and iron-workers of all kinds left Flanders, carrying with them into the countries of their adoption their skill, their intelligence and dieir spirit of li erty. The greater num er of diem went directly into Holland, dien gallantly strug' weavers,
tanners,
gling with Spain for its independent e istence. There they founded new ranches of industry, which event ually proved a source of wealdi and strengdi to the United Provinces. Many odiers passed over into England, hailing it as "Asylum Christi.'
Romanism and Ruin. "One of the circumstances which gave the most grievous offense to the French and Spanish monarchs
the free asylum which Eli a eth offered in Eng land to the Protestants flying from their persecutions a road. Tliough those rulers would not permit their was
worship according to conscience in their own country, neither would they tolerate their leav ing it to worship in freedom elsewhere. Conformity, ut conformity not depopulation, was their o ect, y force if not y suasion. All attempts made y the persecuted to leave France or Flanders were ac cordingly interdicted. They were threatened with confiscation of their property and goods if they fled, and with death if they were captured. The hearts of the kings were hardened, and they 'would not let the people go.' But the sea was a road and free su ects
to
road that could
e closed, and from all parts of of France and Flanders the tidings reached not
the coasts the monarchs of the
escape of their su ects, whom had failed either to convert or kill. they They could then ut gnash their teeth and utter threats against the ueen and the nation that had given their perse
cuted people asylum. "The French king
formally demanded that Eli a eth should anish his fugitive su ects from her realm as re els and heretics ut he was impotent to enforce his demands, and the fugitives remained. The Span-
Romanism and Ruin. ish monarch then called upon the Pope to interfere, and he, in his turn, tried to close the ports of England against foreign heretics. In a communication ad
y him to Eli a eth, the Pope proclaimed the fugitives to e 'drunkards and sectaries' and de clared 'that all such as were the worst of the people resorted to England, and were y the ueen received into safe protection.' "The Pope's denunciations of the refugees were answered y Bishop ewell, who vindicated their character, and held them up as e amples of industry and orderly living. 'Is it not lawful ' he asked, 'for the ueen to receive the strangers without the Pope's fde speaketh of the poor e iles from warrant dressed
Flanders, France, and other countries, who either lost or left ehind them all that they had, goods, lands, and houses, not for adultery, or theft, or treason, ut
for the profession of the gospel. It pleased God here to cast them on land the ueen, of her gracious
pity, hath granted them har or. Is it so heinous a thing to show mercy ' The ishop proceeded to re tort upon the Pope for har oring usurers and , courtesans in his own city of Rome and he , desired to know whether, if the Pope was to e al lowed to entertain such 'servants of the devil,' the
ueen of England was to e denied the li erty of receiving 'a few servants of God ' 'They are,' he
Romamsm and Ruin.
continued, 'our rethren they live
not
idly.
If
they
have houses of us, they pay rent for them. They hold not our grounds ut y making due recompense.
They our
eg
hands
not
in
ut
to
our
streets,
reathe
our
nor
crave
air and
anything
see
our
at
sun.
They la or truefully, they live sparingly. They are good e amples of virtue, travail, faith, and patience. TTie towms in which they a ide are happy, for God doth follow them with His lessings.'
Spanish monarchs found that Eli a eth continued to give an asylum to their Protestant su ects, they proceeded to compass her death. Their am assadors at the English court acted as spies upon her proceedings, organi ed plots "When the French and
against her, and stirred up discontent on all sides. TThey found a ready instrument in the ueen of Scots, then confined in Tut ury Castle. Mary was not, however, held so strict a prisoner as to e pre cluded from carrying on an active correspondence with her partisans in England and Scotland, with the
Philip II. of Flanders and Spain. Guilty though the ueen of Scots had een of the Duke of Alva and
death of her hus and, the Roman Catholics of Eng land regarded her
ready
to
rise in
"Mary
as
arms
was an
their rightful head, and
in her
were
cause.
inveterate intriguer.
We find her
Romanism and Ruin.
entreating the courts of France and Spain to send her soldiers, artillery, men, and arms the King of Spam
England with the o ect of dethroning Eli a eth and restoring the Roman Her importunities, as well as the Catholic faith. to set
on
foot the invasion of
fascinations of her
person,
were
not
without their ef
fect upon those under her immediate influence and she succeeded in inducing the Duke of Norfolk, who
hope of ecoming her fourth hus and, A conspir to undertake a scheme for her li eration. acy of the leading no les was formed, at the head of
cherished the
which
were
the Earls of Northum erland and West
moreland and in the
autumn
they raised the
of
standard of revolt in the northern countries, where the power of the Roman Catholic party was the strongest. But the rising was speedily suppressed some of its leaders fled into Scotland, and others into foreign countries er
the Duke of Norfolk
was
sent to
the Tow
and the ueen's authority was for the time upheld. "The Pope ne t launched against Eli a eth the
most
formida le missile of the Church
communication
off,
a
in which he declared her
ull of to
e
e
cut
the minister of ini uity, from the community of the faithful, and for ade her su ects to recogni e her as their sovereign. This document was found as
nailed
the Bishop of London's door on the th of May, . The French morning of the up
on
Romanism and Ruin.
and Spanish courts, now considered themselves at li erty to compass the life of Eli a eth y assassina The Cardinal of Lorraine, head of the Church tion. of France, and the confidential adviser of the ueenmother, hired a party of assassins in the course of the same year for the purpose of destroying Eli a eth, ecause of the encouragement she had given to Co
ligni and the French Huguenots. Again, the Duke of Alva, in his correspondence with Mary ueen of
Scots and the leaders of the Roman Catholic party in England, insisted throughout that the first condition
of sending a Spanish death of Eli a eth.
army to
their assistance
was
the
of affairs when the Bishop of Ross, one of Mary's most ealous partisans, set on foot a conspiracy for the destruction of the ueen. "Such
was
the
state
principal agent employed in communicating with foreign powers on the su ect was one Ridolfi, a rich TTie
Florentine anker in London, director of the
comoaf--
Minute of Italian merchants, and an ardent papist. instructions were drawn up and intrusted to Ridolfi, to
e laid
II of Spain.
Pope Pius V and Philip On his way to Rome through the Low
y him
Countries he waited sented
to
him
d
efore
the Duke of Alva, and pre letter from Mary ueen of Scots, on
eseeching him to furnish her with prompt assistance, with the o ect of 'laying all this island' under per-
Romanism and Ruin.
petual o ligations
to
his
to
as
die faidiful
well
as
herself,
master
the
King of Spain,
e ecutor
of his
as
com
mands.
"At Rome Ridolfi
was
welcomed
y the Pope,
who eagerly adopted his plans, and furnished him widi a letter to Philip II con uring that monarch, y
his fervent piety toward God, to furnish all the means he might udge most suita le for carrying them into effect. Ridolfi ne t proceeded to Madrid to hold an
Spanish court and arrange for English ueen. He was received
interview with the
the murder of the
conference with the Council of State, at which were present the Pope's nuncio, the Cardinal Arch to
a
ishop
of Seville
In uisitor General
the Grand Prior of Castile, the Duke of Feria, the Prince of
E oli, and other high ministers of Spain. Ridolfi proceeded to lay his plan for assassinating Eli a eth efore the council. He said, 'the low would not e struck in London, ecause diat city was die strong hold of heresy, ut while she was traveling.' On the council proceeding to discuss the e pediency of die proposed murder, the Pope's nuncio at once under took to answer all o ections. The one sufficient prete t, he said, was the ull of e communication. The vicar of God had deprived Eli a edi of her throne, and the soldiers of the Church were the instru ments
of his decree
to e ecute
the
sentence
of heaven
Romanism and Ruin.
against the heretical tyrant. On this, one Chapin Vitelli, who had come from Flanders to attend the council, offered himself as the assassin. He said, if the
matter was
intrusted
to
him, he would take
The councilors of
state
erally stated their views, which
were
the and
ueen.
are
still
to
e
seen
or
kill
present then sev placed on record
in the archives
at
Simancas.
"While these measures against the life of Eli a eth were eing devised a road, Mary ueen of Scots
diligently occupied at Chatsworth in encouraging a like plot at home with the same o ect. Lord Bur leigh, however, succeeded in gaining a clew to the conspiracy, on which the principal agents of England were apprehended, and the ueen was pmt on her guard. The Spanish am assador, Don Gerau, e ing found in secret correspondence with Mary, was warned to depart the realm his last characteristic act eing to hire two ravoes to assassinate Burleigh, and he lingered upon the road to Dover hoping to hear was
that the deed had een one. But the assassins were detected in time, and, instead of taking Burleigh's life, they only lost their own. "The Protestant party was from time to time
thrown into agonies of alarm plots against the Hfe of their
y the
rumor
of these
ueen, and y the ported apprehension of agents of foreign powers rivmg in England for the purpose of stirring up
re ar-
rr-
Romanism and Ruin.
ellion and preparing the way for the landing of the The intelligence Duke of Alva and his army. rought y the poor hunted Flemings, who had y diis time landed in England in large num ers and
settled in London and the principal towns of the south, and the accounts which they spread a road of the terrors of Philip's rule in the Low Countries, told plainly enough what the English Protestants had to
e pect if the threatened Spanish invasion succeeded." It is not singular that at this moment there should
e considera le e citement and indignation among Protestant people in these United States when the
Roman Catholic Church is seeking to dominate and control the political pralicies of this country. And
esuitical agents, ishops and cardinals, are swarming a out Washington City, and doing every thing in their power to ca ole, influence, and intimi date the highest law-making ody in this country in order to secure advantages for Romanism and carry forward the will and wishes of the Pope in his palace on the Ti er. One of the pressing and important duties of our li erty-loving people, is to give to the rising generation of the American people, a very general knowledge of the spirit and history of the their
Roman Catholic Church.
CHAPTER I . The Revoking
of the
Edict
of
Nantes.
One of the no lest and greatest acts of Henry IV. of France, was die promulgation of the Edict of . Nantes. This cele rated edict was issued in
promulgation of diis law gave the Huguenots li erty of conscience and freedom of worship. King Henry had seen the devastation and ruin of France through the persecution the esuits had inflicted upon
The
die torch and sword, destroying property, taking life, and driving out of France the most so er, industrious, and intelligent people y the tens of thousands, until he made an die Christians, the cruel
effort
to
put
an
end
to
wars,
the ruin which
was
eing
wrought y the promulgation of this Edict. This act of ustice and mercy on die part of the king great ly outraged the pope, Clement VIII, who at the time occupied the papal throne at Rome. When he
heard of the Edict of Nantes, he said which gave li erty of conscience to all accursed that had
ever
"A decree
was
the
most
een made."
TTiis decree did not long give rest to the Christians from their tormentors. Twelve years after its pro mulgation, Henry IV was assassinated y a Roman III after the Catholic, and his successor, Louis and of Edict die of Nantes had een rights privileges
Ill
Romanism and Ruin.
ruthlessly trampled upder foot, finally revoked the Edict, which turned loose, like a merciless cyclone, the pent-up storm of vengeance which had een gath ering in Catholic reasts against the Protestants. One
"On the Revoca tion of the Edict of Nantes Rome sprung up with Te Deums a shout of oy to cele rate the victory. were sung, processions went from shrine to shrine, and the pope sent a rief to Louis conveying to him of the historians of the times
says
the congratulations and praises of the Romish Church. Pu lic thanksgivings were held at Paris, in which the people eagerly took part, thus making themselves ac complices in the proscription y the king of their fel
The provost and sheriffs had of Louis erected at the Hotel de Ville."
low-su ects.
"Medals
were
struck
to
a
statue
commemo
the e tinction of Protestantism in France." "The Roman Catholic clergy were almost eside themselves with oy. TTie elo uent Bossuet was
rate
especially fervent in his praises of the monarch th of an 'touched y so many marvels,' said he uary, , 'let us e pand our hearts in praise of the piety of the Great Louis. Let our acclamations
heaven, and let us say to this new Constantine, this new TTieodosius, what the si hundred and thirty fathers said to the Council of Chalcedon, 'You ascend
have
to
strengthened the faith,you have e terminated
Romanism and Ruin. of Heaven, preserve the king of Massillon also indulged in a like strain of
the heretics earth.'
King
'The profane temples,' said he, 'are de stroyed, the pulpits of seduction are cast down, the prophets of falsehood are torn from their flocks. At e ultation
the Hrst
low dealt
to
it
y Louis, heresy falls, disap
pears, and is reduced either scurity whence it issued, or
to
hide itself in the o
to cross
the
ear with it into foreign lands its false terness, and its rage.'
"Let
us now see
seas,
gods,
and
to
its
it
what the Revocation of the Edict
of Nantes involved.
The demolition of all the
re
maining Protestant temples throughout France, and the entire proscription of the Protestant religion the prohi ition of even private worship under penalty of confiscation of ody and property the anishment of all Protestant pastors from France within fifteen days the closing of all Protestant schools the pro
hi ition of parents to instruct their children in the Protestant faith the in unction upon them, under a
penalty of five hundred livres in eadh case, to have their children apti ed y the parish priest, and rought up in the Roman Catholic religion the con fiscation of the property and goods of all Protestant refugees who failed to return to France within four months the penalty of the galleys for life to all men, and of imprisoimient for hfe to all women, detected in the act of attempting to escape from Franc .
Romanism and Ruin.
"The Huguenots were not even permitted to die in peace, ut were pursued to death's door and into the grave itself. Tliey were for idden to solicit the
offices of those of their
own
faith, and
were
re uired
to confess and receive unction from the priests, on penalty of having dieir odies when dead removed
from their dwelling y the common hangman and flung into die pu lic sewer. "The ody of the distinguished M. de Chenevi
su ected to diis rutal indignity. He was a gentleman illustrious for his learning and piety, and had een councilor to die king in the court of Met . he fell dangerously ill, when die curate of In the parish, forcing himself into his presence, impor tuned him to confess, when he replied that he declined to confess to any ut God, who alone could forgive his sins. TTie arch ishop ne t visited him, urging was
him
to
efore he died, at the same time him of the penalties decreed y the king
communicate
informing
against such as died without receiving die sacrament. He refused, declaring that he would never commu nicate after the popish manner. At his death, shortly after, orders were given that his ody should e re
y the e ecutioner and his corpse was ac cordingly taken, dragged away on a hurdle, and cast A out four hundred of his friends, upon a dunghill. of whom die greater num er were women, proceeded moved
Romanism and Ruin.
fetch the ody away. They wrap ped it in linen four men ore it aloft on their shoul While the ders, and they uried it in a garden. the mourn corpse was eing let down into the grave, assem ly sang the th Psalm, eginning, 'Save thither
y night
to
ing
O God, for the waters are come into my soul.' Such were the measures y which the Great Louis sought to win ack die erring souls to Rome. me,
"Crushed, tormented, and persecuted y diese ter ri le enactments, the Huguenots felt diat life in ecome almost intolera le. It is true diere was one alternative conversion. But Louis, with all his power, could not prevail against the im France had
penetra le
rampart of conscience, and
a
large
propor
Huguenots persistently refused to e con verted. They would not act die terri le lie to God, and seek dieir personal safety at the price of hypoc risy. They would not ecome Roman Catholics tion of the
diey would rather die. There was only one odier means of relief flight from France. Yet it was a frightful alternative, to tear themselves from the country they loved, from friends and relatives, from the homes of their youth and the graves of their kin dred, and fly they knew not whither. The thou t of self- anishment was so agoni ing that many hesi tated long and prepared to endure much efore tak ing die irrevoca le step and many more prepared
Romanism and Ruin. to
suffer death rather than
to
leave their country and
their home.
"Indeed,
to
fly
in any direction
ecame increas
ingly difficult from day to day. The frontiers were strongly patroled y troops and gensdarmes the coast was closely watched y an armed coast-guard while ships of war cruise at sea to intercept and search out ward- ound vessels. The law was strictly enforced against all persons taken in the act of flight. Under the original edict, detected fugitives were to e con demned to the galleys for hfe, while their denouncers were to e rewarded with half their goods. But this punishment was not considered sufficiently severe and, on the th day of May, , the king issued another edict, proclaiming that any captured fugi tives, as well as any person found acting as their guide, would e condemned to death. "But even these terri le penalties were not suffi cient to prevent the flight of the Huguenots. Many of the more distinguished literary and scientific men of France had already escaped into other countries. When the Protestant University of Sedan was ar i trarily closed y the king in urieu, Professor of He rew and Theology, and Bayle, Professor of Philosophy, fled into Holland and o tained asylum there. The magistrates of Rotterdam e pressly founded a new college for education, in which the
Romanism and Ruin.
fugitives were oth appointed ghens also, the distinguished
to
professorships. Huy-
astronomer
and mathe
matician, who had een induced y Col ert to settle in Paris, made haste to take refuge in Holland. Though not much of a Protestant, and indeed not much of
a
Christian, Huyghens would
not
e
a
hypo
crite, and he renounced all honors and emoluments rather than conform to an institution and system which he detested. "Amid the general proscription, a few distinguish ed e ceptions were made y the king, who granted
several laymen, in return for past pu lic services, to leave the kingdom and settle a road. Among these were Marshal Schom erg, one of the
permission
to
first soldiers of France, who had een commander-inchief of its armies, and the Mar uis de Ruvigny, one
of her a lest am assadors
whose only crime con sisted in their eing Protestants. The gallant ad miral Du uesne also, the first sailor of France, was
Huguenot. The king sent for him and urged him a ure his religion. But the old hero, pointing to his gray hair, replied. Tor si ty years, sire, have I rendered unto Caesar the things which are Caesar's suffer me still to render unto God the things which are God's.' Du uesne was permitted to end his few remaining days in France, for he was then in his eigh tieth year ut his two sons were allowed to emigrate, and they shortly after departed into Holland. a
to
Romanism and Ruin. anished pastors were treated with especial severity. Fifteen days only had een allowed them to fly eyond the frontier, and if they tarried longer "The
agoni ing leavetaking of their flocks they were lia le to e sent to the galleys for life. Yet, with that e uisite malignity which characteri ed the acts of the monarch and his a ettors, they were in some cases refused the necessary permits to pass the frontier, in order that they might there y e rought within the y the range of the dreadful penalties proclaimed in their
The pastor Claude one of the most elo uent preachers of his day, who had een one of the ministers of the great church of Charenton, Act of Revocation.
was
ordered
and he
to
set out
uit France within twenty-four hours, forthv ith, accompanied y one of the
king's footmen, who pastors of Paris preparations for
saw
were
him
as
allowed
far
two
as
Brussels.
days
to
The
make their
leaving. More time was allowed to those of the provinces ut they were permitted to all carry nothing with them, not even their children under seven years of age eing taken from them to e rought up in the religion of their persecutors. Even infants at the reast must e given up and many a mother's heart was torn y conflicting feel ings the duty of following a hus and on the road to anishment, or remaining ehind to suckle a helpless
infant.
Romanism and Ruin. "It may e asked, Why rake up these horrors of the past, these tortures inflicted upon innocent women and children in times
long
gone Sim of history, which can They may e horri le
since past and
ply ecause they are matters not e ignored or suppressed. to relate, it is true, ut they were far more horri le to suffer. And, however revolting they may now appear, any description of them, no matter how vivid or how detailed, must necessarily fall far short of the dreadful reality to those who endured them. They are, indeed, historical facts, full of significance and meaning, without a knowledge of which it were im possi le to understand the e traordinary e odus of the French people which shortly followed, and which constituted one of the most impoftant historical events of the seventeenth century.
they
are
e ually
ation of the
necessary to
which led
causes
English Revolution of followed it,
as
And, if
well
Revolution of
as
we
not,
intelligent appreci
an
to
the
and the
of the still
mistake
more
success
of the
events
which
recent
French
.
"When all the anished pastors had fled, those of their flocks who still remained steadfast prepared to follow them into e ile, for they felt it easier to e TTiose who possessed goods martyrs than apostates. and mova les made haste to convert them into money in such
a
way
as
to
e cite the least suspicion for
spies
Romamsm and Ruin.
constantly on the watch, ready to denounce in tended fugitives to the authorities. Such of them as were engaged in trade, commerce, and manufactures were surrounded y difficulties yet they were pre pared to dare and risk all rather than a ure their religion. They prepared to close their workshops, their tanneries, their paper-mills, their silk manufac tories, and the various ranches of industry which they had uilt up, and to fly with the merest wreck were
of their fortunes into other countries.
The
owners
of land had still greater difficulties to encounter. They were, in a measure, rooted to the soil and, ac
cording to the royal edict, if they emigrated without special permission, their property was lia le to imme diate confiscation y the state. Nevertheless, many of these, too, resolved to rave all risks and fly. "When the full tide of the emigration set in, it was found difficult to guard the e tensive French frontier
so as
wastes,
or
effectually to prevent the escape of the fugitives. The high roads as well as the y-ways were regularly patroled day and night, and all the ridges leading out of France were strongly guarded. But the fugitives avoided the fre uented routes, and crossed the frontier through forests, over trackless y
paths, where no patrols were the watch, and thus they contrived to escape in large num ers into Swit erland, Germany and Hoion
mountain
Romanism and Ruin.
They mostly traveled y night, not in ands, the ut in small parties, and often singly. When mem ers of a family prepared to fly, they fi ed a ren land.
de vous in
some
town
across
the nearest frontier tender leave of each
then, after prayer and taking a other, they set out separately, and made for the agreed point of meeting, usually traveling in different direc tions.
"Many of the fugitives were of course captured y the king's agents. Along so wide a frontier, it was impossi le always to elude their vigilance. To strike terror into such of the remaining Huguenots as might e contemplating their escape, the prisoners who were taken were led as a show through the principal towns, with heavy chains around their necks, in some cases weighing over fifty pounds. 'Sometimes,' says Benoit, 'they were placed in carts with irons on their feet, and the chains made fast to the cart. They were forced to make long marches and, when they sank under fatigue, lows compelled them to rise.' After they had een thus driven through the chief towns y way of e ample, the prisoners were sent to the gal leys, where there were already more than a thousand . The galley-slaves included y the end of men
of all conditions
with w hite hairs and
murderers and
no
pastors and peasants old men oys of tender years thieves and
discrimination whatever
was
made
Romanism and Ruin. in their classification,
or
in the
ar arity of their
treat
ment.
however, of no avail in checking the emigration. The Huguenots continued The Great to fly out of France in all directions. Louis, still ent on their 'conversion' increased his "TTiese cruelties
were,
guards along the frontiers. The soldiers were re warded in proportion to the captures they effected.
The aid of the frontier peasantry was also invited, and thousands of them oined the troops in guarding
highways, the ridges, the ferries, and all the ave nues leading out of France. False statements were to the effect that such emi pu lished y authority, grants as had reached foreign countries were destitute and starving. It was stated that ten thousand of them died in misery in England, and that most of those who survived were imploring permission to return to France and a ure. "The emigration continued. Some ought their way across the frontier others fought their way. went in all sorts of They disguises some as ped dlers, others as soldiers, huntsmen, valets, and eg gars. Some, to disarm suspicion, even pretended to sell chaplets and rosaries. The Huguenots conduct ed the emigration on a regular system. They had itmeraries prepared and secretly distri uted, in which the
the safest
routes
and
hiding-places
were
descri ed in
Romanism and Ruin.
of 'underground railroad,' such as e isted in the United States efore the a olition of slavery there. Many escaped through the great for detail
a
sort
Lu em ourg others through the Vosges Mountains into Germany and others through the passes of ura into Swit erland. Some were shot y the soldiers and peasantry a still greater num er were taken prisoners and sent to the galleys yet many est
of Ardennes into
thousands of them nevertheless contrived their
to
make
escape.
"The women,
flight of
old and
fants in their
men
young
arms.
accompanied y that of often y mothers with in
was
The hearts of the
women were
especially lacerated y the cruelties inflicted on them, through their affections y the tearing of their chil dren from them for the purpose of eing educated in convents y the uartering of dragoons in their dwellings and y the various social atrocities which preceded as well as followed the Edict of Revoca tion.
ready
While
to
many
conform,
Protestant heads of families
in order
to
save
were
their families from
insult and outrage y a lawless and dissolute soldiery, the women often refused to follow their e ample, and
entreated their hus ands to fly from the land where such ar arities had ecome legali ed, and where this daily war was eing carried on against woman hood and childhood against Innocence, morality, re-
Romamsm and Ruin.
ligion, and
virtue.
To
women
under such circumstances
was
of pure feelings, life
more
intolera le
even
than death.
Huguenot wom en as well as the men found fleeing into e ile. They mostly fled in disguise, often alone, to oin their hus Beands or fathers at the appointed rende vous. noit says that they cut off their hair, disfigured their faces with dyes, assumed the dress of peddlers or lackeys, and condescended to the meanest employ ments, for the purpose of disarming suspicion and in suring their escape. Young women, in many cases of gentle irth, who under olher circumstances would have shrunk from the idea of walking a few miles from home, prepared to set out upon a ourney on foot of some hundreds of miles, through woods, y unfre uented paths, across mountain ranges, raving all dangers so that they might ut escape, though it "Everywhere, therefore,
were
the
are lives, from the soil of France. ean Marteilhe, of Bergerac, descri es a remarka le incident of this kind. He had himself een taken prisoner in his attempt to escape the French frontier were
with their
Marien ourg, and was lodged in the ail at Tournay to wait his trial. While lying there, five other Huguenot fugitives, who had een captured y the dragoons, were ushered into his cell. Three of these he at once recogni ed, dirough their disguise. near
Romanism and Rome. as
to
gentlemen of Bergerac ut the other two he failed recogni e. They eventually proved to e two
ladies, Mesdemoiselles Madras and Conceil of Bergerac, disguised as oys, who had set out, though it was winter, to make their escape from France through tfie forest of Ardennes. They had traveled thirty leagues on foot, under dripping trees,
young
along roken roads, and y almost trackless paths, enduring cold, hunger and privations 'with a firm ness and constancy,' says Marteilhe,'e traordinary for persons rought up in refinement, and who, previous to this e pedition, would not have een a le to walk a league.' They were, however, captured and put in ail and when they recogni ed in their fellowprisoners other Huguenot fugitives from Bergerac, they were so happy that they wept for oy. Marteilhe strongly urged that the ailer should e informed of their se , to which the young ladles assented, when diey were removed to a separate cell. They were
afterwards tried, and condemned to e immured in the Convent of the Repentants at Paris, where they wept out the rest of their lives and died." Such were the fruits of Romanism at the close of the th century. The logical outcome of the igno rance and lasphemy which e alted a mere man to the place of God. made him infalli le, and the a solute and merciless ruler over the consciences and conduct of his fellow eings.
Romamsm and Ruin. France
plunging on in mad fren y to a fearful fate. She was preparing to reap the harvest of the dragon's teeth she had een sowing for centuries. She was
a out
was
Io enter upon
the "reign of terror."
the
loodshed and horrors of
CHAPTER
The Opportunity
of
. Romanism.
IV had succeeded. At last the policy of Louis Protestantism was overthrown, crushed, and anished from France. The esuits were in complete con trol, their power was a solute they owned and ruled
odies and souls of men. The dissolute woman who controlled the king in the decay and corruption of his mind and ody, eing a devout Catholic, the
through the assistance of the priests who were his spiritual advisers, influenced him to atone for the ac cumulated guilt of his corrupt and wicked life, y heaping vengeance upon his Protestant su ects until at
The
last Romanism had a solute rule in France.
churches, the schools, the army, the prisons, the slaves in the galleys, the no les and peasantry, the palace and the hut
were
all
rought
esuits and owed themselves
into
su ection
to
the
in a solute su mission
the will and dictations of the pope. One of the fruits of this condition is descri ed y a relia le his torian as follows to
"After this period we seem to tread a dreary waste in French history. True loyalty ecame e tinguish ed and even patriotism seemed to have e pired. Lit erature, science, and the arts almost died out, and there remained a silence almost as of the grave, rok-
Romanism and Ruin. en
noise of the revelries
only y the
which there
rose
up
from time
to
at court,
amid
time the ominous
wailings of the gaunt and famishing multitude." Out of the ro eries perpetrated y the Romanists upwn
the Protestants who
were
driven
out
of the
It is country, the Church ecame immensely rich. said that "the clergy held in their hands one-fifth of the whole landed property of the country, estimated to e worth more than eight hundred millions of dol
Attached
lars.
they continued If
a
church
to
to
the serfs, whom such until the Revolution."
these lands
hold
ever
as
had
an
educate,
were
opportunity
to
redeem,
uplift and elevate human society, the Roman Catholic Church certainly had that opportunity in France for the following hun dred years. All other teachings and faiths had een e pelled or trampled into su mis sion and the pope and his worshipers owned and controlled France soul and ody, from the lewd and lecherous
men
and
women
that flocked a out their
polluted king, to the ignorant and vicious criminals that congregated in the dark dens of vice.
For a hundred awful years Romanism had a so lute sway and perhaps there has never, in the history
of human civili ation, come to a people such spiritual desolation and moral corruption. The French Cath olics who had refused to have Protestant Christianity
Romanism and Ruin.
Bi le, and li erty of conscience to wor ship God in spirit and in truth "cast themselves in adoration at the feet of Voltaire, Diderot, and Rous seau." They oldly placed a depraved woman upon with
a
an
open
throne and
A historian "A
worshipped her
to
large num er
reason.
of the
clergy had
of the Roman
themselves
long
elieve in the truth of what they professed They had grown utterly corrupted and
to
teach.
demorali ed. The monasteries idleness and self-indulgence. mute
the goddess of
says
Catholic Church in France ceased
as
their
ooks
were
the a odes of
Their pulpits were The doctors of the
empty. Sor onne still mum led their accustomed argon, ut it had ecome powerless. Instead of the great were
churchmen of the past Bosseut, Bourdaloue, and Fenelon there were such lind leaders of the lind as the Cardinal de Rohan, the profligate confederate
of Madame la Motte in the affair of the diamond necklace the A e Sieyes, the constitution-monger
the A
e
in every
atheist.
Raynal, the
open
assailant of
Christianity
form and Father Lomenie, the avowed
"The corrupt, self-condemned institution ecame a target for the wit of Voltaire and the encyclopaedic philosophy of Diderot. It was ne t assailed y the clu s of Marat,, Danton, and Ro espierre. Then
Romanism and Ruin. the unfed, untaught, desperate victims of centuries of oppression and misguidance rose up almost as one The churches man, and cried, 'Away with it ' were
attacked and
had
een
a
gutted,
century
as
efore.
those of the Huguenots The church ells were
the church plate coined into money and at length Christianity itself was a olished y the Convention, who declared the Supreme People to e cast
into
cannon,
the only God "The Roman Catholic clergy, who had so long witnessed the persecutions of the Huguenots, were now persecuted in their turn y their own flocks.
Many of them were guillotined others, chained to gether as the Huguenots had een, were sent prisoners to Rochelle and the Isle of Ai . As a ody of them passed through Limogos on their way to the galleys, they encountered a procession of asses clothed in priests' dresses, a mitred sow marching at their head. Some priests lay riding in Ai Roads, where the Huguenot galley slaves had een efore them 'rag ged, sordid, hungry, wasted to shadows, eating their unclean rations on deck, circularly, in parties of a do en, with finger and thum eating their scandal ous
clothes
etween
two stones
choked in horri le
miasmata, under close hatches, seventy of them in a erth through the night, so that the aged priest is found lying dead in the morning in the attitude of prayer.'
Romanism and Ruin.
"Such
was
the real
of the Act of Revo Sansculottism and the
outcome
cation of Louis the Great There Reign of Terror
was no
and anishment of Huguenots, guillotining and anishment of the
sacre
longer the ut there
mas
was
successors
the
of the
one priests whom Louis had set up. There was The . resem led other point in which in direction fugitive priests fled in precisely the same which the Huguenot pastors had done and again the persecuted for religion's sake made for the free land of England, to oin the descendants of the Huguenots, driven out of France for altogether different reasons
a
century
efore.
"But the Roman Catholic priests did not fly alone. They were accompanied y the no les, the superin
dragonnades. Never, Huguenots which followed the
flight
tendents of the
since the
of the
Revocation of
the Edict of Nantes, had there een such an emigra But there was this tion of Frenchmen from France. and difference etween the emigrations of ,
that whereas in the former period the people who emi grated consisted almost entirely of the industrious classes in the latter period they consisted almost en tirely of the idle classes. The men who now fled were the no les and priests, who had so misguided and mistaught the people intrusted to their charge that in nearly all parts of France they had at length risen up in fierce re ellion against them.
Romamsm and Ruin. "The great ody of the people had ecome re duced to a solute destitution. They had no pos session whatever ut their misery. They were liter
ally dying of hunger.
Louis
sheep. with
The
Bishop of Chartres told
V that in his diocese the men rowsed like For want of food, they filled their stomachs The dragoons who had efore een em hunt down the Huguenots ecause of their
grass.
ployed to attending religious meetings, were now employed on a different duty. They were stationed in the market places where meal was e posed for sale to keep ack the famishing people. In Paris alone there were , eggars prowling a out, with sallow faces, lank hair, and hung in rags. In , crowds of them were seen hovering a out the Palais Royal spectral-looking men and starving women, dehrious from fasting. Some were said not to have eaten for three whole days. The women wandered a out like hungry lionesses, for they had children. One Foulon, a mem er of the king's council, on eing told of the famine endured y the people, said, 'Wait till I am minister I will make them eat hay my horses eat it.' The words were itteriy avenged. The hungry mo sei ed Foulon, hanged him to a lanterne, and carried his head a out the streets, his mouth filled with hay. "From the provinces
news came
that the starving
Romanism and Ruin.
everywhere rising, urning down the chateaus of the no les, tearing up their title-deeds. and destroying their crops. On these occasions the church ells were rung y way of tocsin, and the pop ulation of the parish turned out to the work of destruc tion. Seventy-two chateaus were wrecked and urnt in the Maconnais and Beau olias alone and the con flagration spread throughout Dauphiny, Alsace, and the Lyonnais, the very uarters from which the Hu guenots had een so ferociously driven out a century helots
were
efore.
scarcely a district in which the Hugue had pursued their various ranches of industry, wholly suppressed, in which the starving and in
"There nots now
was
furiated peasantry did not work wild havoc, and take They had learned ut too revenge upon their lords.
well the lessons of the sword, the dungeon, and the scaffold, which their rulers had taught them, and the
Reign
of Terror which followed
outcome
of the
massacre
was
ut the natural
of Saint Bartholomew, the
dragonnades, the cruelties which followed the Act of Revocation, and a long course of li teaching. But the victims had now changed places. Now it was the no les who were persecuted, urnt out, had their estates confiscated, and were compelled to fly for their lives. "The dragonnades of the Huguenots ecame rewars
of the
Romanism and Ruin.
noyades of the Royalists and again Nancy, Lyons, Rouen, Bordeau , Montau an, and numerous other places, witnessed a repetition of the cruelties of the preceding century. At Nantes, where in the
peated
the famous Edict of Toleration, afterward revoked, was proclaimed, the guillotine was worked until the
headsman sank e hausted and to hasten matters a general fusillade in the plain of St. Mauve followed, At Paris, the hide of men, women, and children. Marat called for 'eight hundred gi venient rows, to hang the enemies of the ous
ets,' in con people. He
would e satisfied with nothing short of 'two hundred All of these cut y thousand aristocratic heads.' Roman Catholi chands, from Roman CathoHc shoul ders. "It is
Suffice it
ther. fled
out
the dreadful story far that the no les, like the priests,
unnecessary to pursue to say
of France
to escape
the
fury
of the
people,
and they too made for England, where they received the same asylum that had een e tended to their cler efore them the Huguenots. To prevent gy, and
the flight of the no lesse, the same measures were adopted y the Convention which Louis IV adopt ed
to
prevent the escape of the
frontiers
were
strictly guarded,
troled which led
out
Huguenots.
The
and all the roads
of France.
passed against emigration, and the
Severe laws estates
pa
were
of the fu-
Romanism and Ruin.
gitive aristocrats were declared to e confiscated to the state. Nevertheless, many succeeded in making their escape into Swit erland, Germany, and Eng land.
"It fared still worse with Louis VI and his eau tiful ueen Marie Antoinette. They were the most ar arous policy of Louis That monarch had sowed the wind, and
illustrious victims of the
IV.
reaped the whirlwind. A mo of starving men and women,, the genuine offspring of the Great King, urst in upon Louis and his consort at Ver read ' They were very sailles, shouting, 'Bread different from the plumed and garlanded courtiers accustomed to worship in these gilded saloons, and y no means so o se uious. They insisted on the king and ueen accompanying them to Paris, virtu ally their prisoners. The royal family tried to es cape, as the Huguenots had done efore them, across the frontier into Germany. But in vain. The king's own highway was closed against him, and the fugitives were led ack to Paris and the guillotine. they
now
"The last
attempt
to
the drums was
address were
drowned
a
few words
ordered
y the
the last occasion
in France
of the unfortunate Louis
act
was on
to
noise.
e It
was
his
his su ects, when eaten, and his voice
to
was
remem ered that
which a like scene had occurred the occasion of the e ecution of the
on
Romanism and Ruin.
Huguenot pastor Fulcran Rey at Beaucaire. When he opened his mouth pu licly to confess his faith, the drummers posted around the scaffold were ordered to eat, and his dying speech remained un heard. The slaughter of the martyred preacher was thus terri ly avenged. "We think we are ustified in saying that, ut for the persecution and e pulsion of the Huguenots at young
the Revocation of the Edict of Nantes in
, the
pro a ly never would have occurred. The Protestants suppHed that enterpris ing and industrious middle class which gives sta ility to every state. They provided remunerative em ployment for the population, while at the same time they enriched the kingdom y their enterprise and Moreover, they furnished that virtuous industry. and religious element in society without which a na Revolution of
ut
tion is
wind. there
so
When
most
much chaff that is driven
they
end
were
suppressed
or
efore the
anished,
their industrial
undertakings. growth of a prosperous middle class was prevented and the misgovernment of the ruhng class eing unchecked, the great ody of the working order was
an
to
The farther
left
idleness, nakedness, and famine. Faith in God and in good died out religion, as represented y the degenerate priesthood, fell into contempt, and the reign of materialism and atheism egan. Fright-
were
to
Romanism and Ruin.
length culminated in revolution and anarchy and there eing no element of sta ility in the e no class possessing moral weight to stand state tween the infuriated people at the one end of the so cial scale, and the king and no les at the other the imposture erected y the Great Louis was assailed on all sides, and king. Church, and no ility were at once swept away." Long ago an inspired hand had written, "Whatso ever a man soweth, that shall he also reap " the same is true of a nation. France had sown the supersti tion, tyranny, and persecutions of Romanism, for one hundred years. The logical harvest was the Reign of Terror. The Pope at Rome had sown the Phil ippine Islands down with ignorant and selfish Friars for two centuries, and ehold an illiterate, naked, and downtrodden people ro ed of their lands, deprived and depraved into the depths of superstition and pov erty. Since the days of Corte Rome has een sow ing the seeds of false teaching in Me ico and the out come and fruitage of the same are eing gathered in ful distress
a
at
harvest of Can
any
lood and horror
sane
had have had
a
citi en
at
the present time.
elieve that if Protestantism
welcome home and free land in Me
ico for the past two hundred years that the illiteracy, poverty, and want which reign there today would
e ist
Me ico in its madness and
lood today is
as
Romanism and Ruin.
logical and legitimate an outcome of the false teach ings and practices of Romanism as was the Reign of
No small part of the unsettled state of the South American repu lics, the wretched condition of the people, the low moral standards, the Terror in France.
constant
and useless re ellions,
ruin arise
out
of the fact that
loodshed,
waste
Spanish Catholicism
and got
her feet
upon the soil of that unfortunate country in stead of British Protestantism. If these countries had
have
le, the
en oyed the privileges of an open Bi an evangelical Protestant mmistry, and education
religion of
and
New
the
of South America
different record
that
progress
with
go
Testament,
today would have
the
the repu lics an
entirely
world, and where there is war, loodshed, ignorance, and super stition, there would e peace, prosperity, and less ing. We are not saying that Protestant peoples have not gone to war, and that society in Protestant coun tries is in a state of perfection, ut Protestant coun tries when they have gone to war have fought for great principles and as a result of the conflicts into which they have entered there has come a ette ' state of peace, the advancement and prosperity to the race.
to
present
to
the
CHAPTER The Purposes
of
I.
Romanism.
history of Ro manism in other countries and eing fully convinced Having had
some
ghmpse
into the
that it is the purpose of the pope and all the Romish hierarchy to ring these United States under the do
mination and control of the Roman Catholic Church, it is well that patriotic American citi ens should ask
themselves, in all seriousness if
we are
willing for the
history of France, Spain, Me ico, and other
coun
een under the power and domina tion of Romanism to repeat itself in this new and tries which have
repu lic. It will e readily admitted that there is no field in all the world which offers so large a harvest tn the religious propagandist as the United States, and it would e strange indeed if so old, powerful, and ag gressive a church as the Roman Catholic, should fail to see and appreciate this fact. great
It is well understood that in this land of freedom and die largest religious li erty and that all denom inations of Christians should have e ual rights and privileges for the promulgation of their doctrinal views and should e permitted to practice their religious rites and ceremonies, without molestation of course, provided that such doctrines and practices do not in-
Romanism and Ruin. terfere with the rights of their fellow eings, or tend to the intellectual and moral hurt of the people who come
under the influence of such teachings and
prac
tices.
But for three facts connected with Romanism there
would e
no
pu lications
occasion for the writing of this of like character.
TTie first fact
we
ook,
or
mention is the false doctrines and
superstitions that through the centuries have een ac cumulating in this great ecclesiastical mass of dogma, superstition, and teaching which not only has no war rant
in the Word of God,
ut has een
a solutely hurtful and destructive of mankind. It is
not
our
purpose at
to
this time
proven to
e
the est interests to enter
into any
discussion of this important phase of the Roman ues tion. If we should, it would e easy to show that popes, ishops and priests in the minds of the devout
Catholics
nearly take the place of esus Christ that the mem ers of that church are in great danger of ecoming idolaters, worshiping men and looking to them for the forgiveness of sins, direction of their lives, and the regulation of their conduct rather than to the teaching of the Holy Bi le. The Church of Rome claims for her officials and priests a power and authority over the people that have made them the religious slaves of their ecclesiastical masters through so
Romanism and Ruin.
utterly unwarranted in the Scriptures and certainly approaches lasphemy. These arrogant claims of Rome have rought the minds of Catholic people into such a solute su ec tion that the priests are easily a le to influence and control them in all matters of pohtics as well as re ligion. It has een the policy of Rome to keep the people in such a state of ignorance that they might easily ma nipulate and direct them for the advancement of the the centuries
power
that is
selfish and am itious interests of that
most
marvelous
the centuries and through the world has accumulated such vast wealth and power
organi ation that that it has
day
een
a menace
of this
a
to
repu lic.
across
light
to many
the h erties and
Intelligent
countries, and is peace
of the
to
people
missionaries and
trav
elers who have had opportunities to study moral and spiritual conditions in those countries which have for
een under the domination and sway of the Romish Church, are ready to ear witness that all sorts of superstition and idolatry are practiced among many years
the religious rites and ceremonies of the people, and that they are living in the depths of moral degrada tion and utter ignorance of the simple teaching and
saving
of the gospel of the Lord esus Christ, that is sad to contemplate and lifts them ut very power
little a ove the condition of pagan
people.
Romamsm and Ruin. At the present time, in the Philippine Isles, in Cu a, Porto Rico, and South America, tens of thousands of people who have een living in a fearful state
of moral
degradation and spiritual Hndness
are
under the influence of the missionaries of the various Protestant churches eing converted to Christ. Their
surprise and oy to find the truth and the marvelous change that takes place in them is as marked and won derful as that among the heathen peoples in India, a pan,
and China.
The second fact to which we want to call attention It is not worth while is the history of Romanism. for Romanists or tender-foot politicians and others who claim of
history
to to
e Protestants, to try to close the pages the investigation of the present genera
shall remain ignorant or indiffer ent to the fearful records of superstition, oppression and loodshed that the Roman Catholic Church has tion
or
insist that
we
een making through the centuries. In trying to find out what the Catholic Church is, we want to know what it has een. We want to e amine the root and trunk of this great ecclesiastical tree in order that we may decide intelligently whether or not we will par take of or re ect the fruits it produces. We are not claiming that this church would repeat the fearful tragedies that have stained the past with
lood and made it horri le with the
agony of perse-
Romanism and Ruin.
not
claiming tliat she would if in her eal and fanaticism she thought y We
peoples.
cuted
do
so,
are
not
doing she would advance the claims and
so
of the we
pope
and his followers.
have reached
ment
of the
race
interests
We thank God that
time in the progress and develop where, if the people are intelligently a
their dangers and privileges, it is impossi le for her to repeat the past. But it is egging the uestion to ask the present gen
instructed, and fully aroused
to
the voice of history. One of the chiefest and safest guides for the future is the history eration
e deaf
to
to
of the past. By careful study of the mistakes and failures of men in the past we may prepare ourselves to avoid and guard against those mistakes and fail ures.
Studying the principles and teachings which
have influenced leam
men
for weal
or woe
in the past
we
disregard false principles and avoid those teachings which have een productive of evil,
may
to
hindrance to the advancement and human family. a
to
progress
of the
The present generation of American people intends study the history of Romanism and ought to make
the
study
thorough and genuine that every young American will e well ac uainted wdth the unscriptso
ural doctrines, superstitions, false pretenses, arrogant claims, tyrannies, persecutions, and lood-shed that have marked the trail of the serpent of Ro-
Romanism and Ruin. manism
throughout
the centuries and
across
the
na
tions of the earth.
TTie third item
to
which
we
call attention is the fact
that the Roman Catholic Church is
a
powerful politi
TThroughout the past, at the pres ent time, and in the future Rome may e relied upon to constantly interfere with and seek to control and
cal organi ation.
direct civil governments. This she has always done. She has sought to e alt her pope, cardinals and ish
a ove all civil authority. She has un lushingly claimed not simply to have a commission to preach ops
the gospel to the people, ut to have divine authority to direct and control the civil affairs of the people. In France, Spain, Italy, Me ico and all other coun tries where she has had
ways
determined
to
rule
undisputed or
sway,
she has al
ruin and she has ruled and
ruined until the
su ugated, heavily-ta ed, and light ed peoples have arisen in their wrath and with muskets in their hands and ayonets at the throat of their per
have roken their ecclesiastical fetters and flung away the iron yoke of tyranny which Romanism had riveted upon them. It was ecause of her interference with civil affairs that the Romish priests were persecuted and driven secutors
of China many years ago, and Christianity under the guidance and control of the priests awakened such pre udice and opposition among the Chinese out
people
Romanism and Ruin. that for
many years
it
was a
serious o stacle and hin
missionary work in that great country. Those who have the time and disposition to do so, need only to turn to the pages of history to find popes, cardinals, ishops, and priests constantly haunting the courts of kings, the capitals of nations, and states, seeking to place the hand of Romanism upon the scepter of civil government, always greedily seeking after power, always seeking to control civil and polit ical affairs, always striving to shovel money out of
drance
to
the coffers of the government into the coffers of the church, always in her pride and conceit claiming to
e superior to all other authority and power and to have a perfect right to rule and control, not only the
religious interests and consciences, ut the civil affairs
of
men.
In
of human government the pope would take the place of kings, presidents, and governors, and su ect all men and all policies to his will and matters
dictations.
In
matters
of the soul, he would take the
place of the infalli le God and the atoning Christ and
he and his followers, without hesitation or shame, are ready at all ha ard to proclaim that such assumptions are ased on scriptural authority and are the undis
puted and perfect right of the Romish Church and that almost all means are ustifia le in order their unreasona le and tyrannical ends.
to
secure
Romanism and Ruin.
history of all countries reveals plainly the fact that in proportion as Romanism has ruled, the wheels of progress have een locked, ignorance has prevailed, superstition has flourished, the rights of men have een trodden down y ecclesiastical oppression, wealtli has The
gone
into the coffers of the few, and the multitudes
have sunken into poverty and vice. It is no wonder that the Romanists of this country o ect so seriously
study of the history of the "mother church " that they are constantly intermeddling with regard In to the histories that are used m our pu lic schools. seeking to accomplish her purpose here, it would e greatly to the advantage of Rome if she could drop the curtain of o scurity over the past. But this she cannot do. This grim old destroyer of divine truth, to
the
of mankind, and menace of the peace and happiness of the people of our country, must e dragged from its hiding place and its startling oppressor
chapters of misrule, oppression, tyranny and human suffering unfolded and read so that the great Ameri can people may intelligently decide whether they will su mit to a repetition of the past, or whether they will resist Romanism, in proportion as they love the rights and privileges of citi enship and the religious and ed
ucational institutions of
our
nation.
CHAPTER
II.
Making Headway.
That Romanism is making rapid headway in her purpose to get her hands upon the reins of our national government, and her schemes for the manipulation of
of this country, there can e no dou t. Within the pale of the Roman Catholic Church there are the most a le and astute ecclesias tical statesmen, who have devoted their whole lives
political affairs
the
diplomacy. They have had ample practice and e perience in the capitals of various nations, living in close touch with the leading politicians and statesmen to
of all countries. TTiere
and
no
are no
more
shrewder
determined
schemes than these
same
men men
in in
laying their plans carrying out their
political churchmen, who
direct the affairs of their ecclesiasticism and control and direct the
There is
vote
of the Roman Catholic
people.
greater mistake than that we should regard the Roman Cadiolic Church with her repre sentatives from all countries, well educated, and thor oughly schooled in every ranch of politics and state craft, as a weak foe, easily to e con uered or turned aside from her purpose. The Roman Catholic Church, hoary with age, with her marvelous organi a tion, heading up at Rome, with her hordes of countno
G
Romanism and Ruin. less wealth, her representatives in close touch with the law-making odies and governing forces of all civil i ed nations, and her millions of devout adherents
great head, con stitute one of the most compact, powerful, and dan of the gerous human organi ations in all the history
ready
to
o ey the
voice of her
one
world. This powerful propaganda has not gone to work for the con uest of this country in a sort of hapha ard ut with the
way,
plans
that
termined
can
men
most
e devised
careful and
y
the
who have had
every
and varied e perience. First of all she has esta lished at
our
national capital.
shrewdly-laid
most astute
a
and de
enefit of long
powerful lo
y
She seeks, with her great
cathedrals, hospitals, schools, universities, assem lies, pageants, and parades to produce a profound im pression upon the governing forces and law-making odies
Washington City. Her representatives are constantly coming and go ing etween Rome and Washington, and keeping our national capital in closest touch with the various great centers
at
of Roman influence.
Romanism has sei ed
upon
our
national Thanks
giving day, and has so perverted the real intent and purpose of our day of national recognition and praise to God for His manifold mercies, and is making it a
Romanism and Ruin.
seeking to create the impression upon foreign diplomats and residents, that the Roman Cath sectarian affair,
olic Church is "The Church" of this country, and she has such power in Washington City that she is a le to so overawe and influence presidents, secretaries of state, senators and congressmen that
on
this great oc and eautiful
they turn away from the simple forms of worship in the churches in which they were orn and reared, and attend high mass in the Roman Catholic Church on Thanksgiving occasions and meekly sit and look upon the mitered ishops and gorgeously ro ed priests acting out the unscriptural flummeries and follies that characteri e their pu hc casion
services.
supposed that a president of these United States, leading secretaries and statesmen en oy or elieve in these gaudy displays of form and cere monies so utterly out of harmony with the teachings of the Word of God, ut they must give up the soci ety of their families and the worship in their churches on Thanksgiving occasions, or ring down upon them selves the displeasure of the Catholic hierarchy and e driven out of office y the com ined vote of the Romish people and the thugdom under their control in our great centers of population. It is
not to
There is
e
grimness a out the transaction that is lood-curdling. We do not suppose that the notifla
Romanism and Ruin.
president and other leading officials in Washington City is worded as follows "We here y notify you that Thanksgiving service will e held in St. Patrick's Cathedral on Thanksgiving day. The cation
to
the
President of the United States, Secretary of State, We and other prominent officials must e present. understand that you are Protestant people, and mem
ers of the various churches of the country, that you do not elieve in the infalli ility of our Pope, that you
do
elieve in the Catholic
not
tion and much other
know that
are
aware
trans-su stantia
dogma in Mother Church we ac uainted with our history of
persecution, and
tyranny,
e
you
mass,
of the fact that
loodshed, that
we are
seeking
you must to
dictate
the pohtical affairs of this nation, that we are the enemies of the open Bi le, the Pu lic School, and
Evangelical Religion we are confident that your re ligious intelligence is outraged and disgusted with our lofty claims for the Pope and the power of our priests to pray
human souls
out
of purgatory,
ut notwith
standing all this, we propose to corner the Thanks giving day in Washington City, and show the peopl" of these United States and the nations of Europe our power to make presidents, secretanes and statesmen
dance io our music. So, see to it that you are on hand etimes Thanksgiving morning with every ap pearance
of approval and endorsement of the
gor-
Romanism and Ruin.
unscriptural services that will take place. If you should fail to o ey our orders and show up on time, we notify you now that at the ne t presi geous
and
dential election Cathohc
vote
ministration."
we
will throw the whole force of the
of the country against the present ad We say, we do not suppose that this
is the way the invitation was worded, it amounts to. This is the spirit of it.
We do
that the President, Secretary, and congressmen replied as fol
not suppose
and various
lows
senators
"The orders of
your
received, and notwithstanding to
ut this is what
attend service with
of worship, and
our
Reverence have
we
notwithstanding
e delighted
would
famihes in we
een
places
our own
have
no
sort
of
faith in the arrogant claims of Roman Catholicism, we have learned to put pyolitics first and religion second, the Pope and his political osses first, then
esus Christ and His divine teachings afterwards,
so
you may
confess that e cite the
e pect we
are
us a
e present. little afraid to
to
We come
must
lest it
indignation of the Protestants and Pro testant people of the country, ut after thinking seriously over the matter, we elieve it is safer to displease the Protestants than the Romanists. The Protestant churches are not political organi a tions the Roman Church is a political organi ation. The pastors of Protestant peoples do not control the
Romamsm and Ruin. votes of their people the priests of the Roman Cath olic Church do control the votes of their people. The Protestant people may e displeased, ut they will
forgive and forget the Roman Catholic Church never forgives nor forgets. We do not elieve in your teachings nor approve of your claims, or en oy your forms and ceremonies
you may count
ut
have Now, the invitation ing we
no
we
do
want your votes,
eing present."
on our
idea that the
note
so
acknowledg
the Thanksgiving service was ut it might have een
to
couched in the a ove words, so written.
This is e actly why we protest against Romanism. It reathes its foul spirit of sectarian pre udice and po litical am ition
upon
the
most
sacred and solemn in
stitutions, and perverts and degrades the
simplicity
and
holy
It manages to cut the heart and true devotion out of all religion,
services and em lems.
of
most
hollow sham, and manipulates for selfish ends the most sacred and holy things that God turns
it into
has committed
a
to men.
This only goes to Romanism wields in There is
very
powerful influence national capital.
prove our
good
what
reason
to
a
elieve that several
presidents of late years have een not a little influ enced y the powerful com ination Romanism cen tered in Washington City.
Romanism and Ruin. It is
worthy
of notice, in fact should
looked, that Romanism has
not
not
neglected
e
over
the military
affairs of this country. She has esta lished a propa and is ganda near West Point Military Academy and to seeking to in ect her teaching into the minds, her ecclesiastical net for the entanglement of
spread
the feet of the young men who in the future are to command the army and navy of die United States.
She has industriously rought to ear powerful press as ure to secure die appointment of Cadiolic priests chaplains in die army and on ships of war. It is high dme for American citi ens to awake and
think so erly when an institution claiming to e the only true church of die Lord esus Christ, with a record of oppression and loodshed like that of Ro
manism, seeks to esta lish herself in our national cap ital to dominate the chief e ecutive, and the law mak ing odies of die nation, and worms herself into the army and navy of die country, so as to control and mould the religious thinking and pre udices of the mihtary forces of the nation. All of these manipu lations remind
evangeli ation een to compel to
us
that
one
of the chief methods of
in the Roman Catholic Church has men
do this she has
not
ow
her altars, and in order hesitated to have recourse to the
to
at
musket and sword. In this connection
we
must not
overlook the fact
Romanism and Ruin.
that the Roman Catholic Church has
a
powerful mil
itary organi ation in the Knights of Colum us. This organi ation has something approaching a half million of men, more than the standing army, and all the national guards and militia of They are the United States put together. inding oath, united y the most solemn and officered and drilled, and are constantly in evidence, first in one great city and then another parading e fore the pu hc, many people eheve an open chal lenge and threat to the peace and uietude of the Why should an organi ation claiming to country. e the Church of Christ, and the only Church of Christ, want an army of drilled men like the Knights of Colum us
We
suppose
the
answer
found in history St. Bartholomew and the tior of the Huguenots.
is
to
e
peiiecu-
things give ample grounds for the un easiness and dread that is coming to possess the minds of li erty-loving citi ens, with reference to the very serious pro lems that Romanism has thrust upon All of these
us.
The thoughtful student of the situation, will not overlook the fact that a large per cent., perhaps two-
thirds of the hundreds of thousands of emigrants that come to this country every year, are Roman Catholic, and that
they
are
from countries where Romanism has
Romanism and Ruin.
had such complete control of the mental and spiritual development of the people through succeeding centu ries, that they have reached a fearful depth of pov
A very large per erty, ignorance, and depravity. cent, of them utterly unfitted to e ercise the rights of
repu lican form of government. These great masses of people constantly flowing in upon us, are herded in our large cities where they are under the careful control of the priests and have little or no opportunity of eing rought under the influence of Christian evangelism, and where they can e ma nipulated y their political masters to the est ad vantage for the promotion of selfish ends, and where their incompetency and deep poverty cheapens la or, and greatly intensify the pro lems that confront the franchise under
a
American citi en who sweat
ing
of his
to meet
must
earn
his
read in the
row where they produce almost noth
the
necessary wants
of
men,
ut
consume
the products of the farm and field to such an e tent, that while they cheapen la or, they increase the price
of living, thus ecoming one of our most serious eco nomic pro lems. And yet, if statesmen undertake to pass a ill through congress that will check and
purify diis flood of emigration, the Catholics rally to a man to oppose such a ill. They must ring the su ects of the pope into this country at any cost, even at the risk of ringing upon us la or somewhat sift and
Romanism and Ruin. and social conditions that might shake the its foundations.
Repu lic
to
The numerical growth of the Catholic Church in these United States every year from emigration alone is evidently not less than a half million of people
people who contri ute almost nothing to the moral up uilding or spiritual salting of society, ut thrust upon us the serious pro lems which have een indicated And yet the Church of Rome e ercises such tremendous power at Washington City, that it is prac
a ove.
tically impossi le to reduce this constant stream which is all the time augmenting the power and arrogance of
Romanism.
su ect which de serves the attention of the thoughtful citi en Great cities, largely control political issues. They cut the There is
one
other feature of the
channels in which the
current
for weal
go
or woe.
As
of national life flows
the cities,
so
go
the
coun
In the cities great masses of men can get to gether, uild platforms, outline policies, mass the try.
voters, and elect lawmakers and those
and
e ecute
who administer
law.
largely controls the of the United States. They tell us that
The Roman Catholic Church great cities
Chicago has
one
million,
one
hundred thousand Ro
mish residents San Francisco is dominated y Ro manism New Orleans is in the hands of the Roman-
Romanism and Ruin.
ists Buffalo, N. Y., is Baltimore is man
Catholic
a
powerfid
vote
great Roman Roman center.
a
of New York,
nati, Louisville, and other cities
stronghold
The Ro
Pitts urg, Cincin
too numerous to men
tion, hold the alance of powder, and shifting from one end of the political see-sav to the other, can constant
ly keep politicians
in
terror
and o edience
to
their
whims and wishes, eliminating the etter class of pa triotic citi ens from official life. We must not close this chapter without calling at tention to the well-known fact that Romanism has
powerful influence over the pu lic press. One way and another she so controls and manipulates many of the great daily papers that she is constantly advertis ing herself to est advantage, and y some means e -
a
silence said papers with reference that it does not suit her to have given to We grant the reader that all of these
ercismg power to to
the
things
the pu lic. facts give a rather gloomy outlook to the situation, and call for serious thinking, united and practical
the part of those who would preserve the institutions that have made this great country the "land of the free, and the home of the rave." action
on
CHAPTER The Boycott
and
III. Intimidation.
studying the pro lems which Romanism has thrust upon us, we must not overlook the oycott and In
intimidation.
One of the great saving ualities in our American civili ation is found in the spirit of fraternity and
rotherhood that has e isted remarka le degree. The hardships with which
among
people in
our
a
most
our
ancestors
had
to con
struggle with the great forests, wild easts and wild men in getting a foothold in this country, rought them together in closest and strongest onds of friendship. As civih ation advanced across the continent those struggles continued on the plains and tend in their
in the mountains there
was a
strenuous
attle for life
together, and cemented American society in the most perfect union ever known in human history, e cepting that of the He rew people. The log-rolling, the arn-raising, the corn-husking, and the many emergencies arising in a new country making men dependent upon each other, had their deep undercurrent of usefulness and lessing in the uilding of American character, difficult to estimate which drew
at
men
value. It is noticea le and
its
true
hopeful that however e cited
Romanism and Ruin. ecome in times of great political conflict and campaigns, that directly after elections are over, society flows together again in itter
and
peace and
people
our
may
harmony.
remarka le chapters in human his tory, will e that when it is truthfully written, which One of the
most
speedy reunion of our great nation once rent asunder y civil war. The fearful tragedy of reak the strong cords dial war itself did not entirely ound American citi ens into a splendid fraternity. During the war our soldiers from the North and the South, when die ugle called, "cease firing," sang records the
songs to
and
each odier
men on
the
the rivers and the creeks line and picket posts, while the
across
firing
smoke of conflict cleared
away,
swapped to acco and
coffee. The readiness with which the old soldiers and manhood of the country rallied a out the flag, every section of the nation, and marched shoul
young
from
with Spain, the great reunion at Gettys urg, the genuine admira tion and friendship that have e isted etween die men who wore the lue and the men who wore the gray der
to
ever
shoulder
at
the out reak of the
since General Grant gave
oys their
ack
war
to
the Southern
cavalry horses widi which to plow their fields, have orne splendid witness to the genuine no ility of American manhood. old
Romamsm and Ruin. The readiness with which
our
people have forgotten
animosities, strife and loodshed, and have united for the advancement, improvement and progress of great nation, all goes to prove that Americans love
our
one
another. The great political parties can engage in the most terrific conflicts, ut the day after the allots are counted the e citement dies away, the animosities per ish, true friendship and rotherhood survive, and those
who
yesterday seemed
udices and dislikes for
to a
e separated in their pre
lifetime, today
are
walking
path of life together in cheerful and genuine fra ternity. Repu licans and Democrats, Progressives and Prohi itionists, Socialists and Grangers, will all e long to the same fraternal organi ations, gather in the
the
social circles, take the communion at the same altar rail, and stand together for the same great prin ciples that have contri uted to the welfare of the coun same
try and made
our
repu hc the admiration
of the
Vorld. In the church you will find Baptists and Methodists, Pres yterians and Congregationalists, Luflierans and
Disciples, United Brethren and Wesleyans, Free
Methodists and Na arenes, Low Churchmen and Dutch Reformers, men of all Protestant denomina tions
standing together in one great Christian rother-
Romanism and Ruin. hood for the the
of the gospel, the up uilding of of Heaven, and the etterment of con
progress
Kingdom
ditions among human eings. It is remarka le how that in the
matter
of intermar
riage, partnership in usiness, trade and commerce, social life and friendly intercourse, our American people make ut little note of a man's political affilia tion or church relationship. With that great e clusive, political and eccle siastical organi ation the Roman Catholic Church it is not so, and in the nature of things, cannot e so. The Roman Catholic Church claims to e the only the e clusive church of esus Christ. Mem ers of all other churches
heretical sinners, and cannot e fraterni ed with as the children of God. The same is true of Romanism as a political organi ation. She are
claims divine
authority to wield the scepter of civil and political control over all men and all nations. She may when it suits her purposes, vote in the va rious political parties, ut she stands ready always to mass
her hosts, com ine her
powers,
and
cast
her
vote
for the advancement of
ready
to
Romanism, and she is always have recourse to the oycott, proscription,
and intimidation.
The great daily papers listen to Romanist dictation ecause they know if they fail to do so the priests wiW
notify their mem ers
to
oycott their
papers.
Mer-
Romanism and Ruin. chants
afraid
are
to
oldly
come out
and circulation of literature
in their
which
advocacy
encourage
the
spirit of protest against the menace of our free insti tutions y the Roman Catholic Church ecause they know the priests will instruct their mem ers not to trade with
men
who lift
the
up
their voice in defense of
open Bi le, the pu lic school, and the free insti tutions and li erty of conscience in affairs of religion which have made America great.
The
TTiey
is
same
e
must
true
very
with regard to professional men. careful in any e pression against
the great Roman political hierarchy, or they will e lack marked, so far as Roman CathoHc support is
concerned.
Politicians
they
convictions
surrender their sincere political must smother the foresight of the
must
statesman, which notes the dangers from Rome, hov ering upon the hori on of our national life, the peace and prosperity of our country they must silently per
mit Rome
people,
or
to
sei e upon the sacred li erties of
they will
ut the whole
not
power
only e oycotted
of Romanism will
against them. As much we are
as we
forced
regret
to say
that
e
the polls,
organi ed
tell the truth, fear for their property
to say men
at
our
it,
to
and their lives if they are disposed to take advanced ground against the encroachment of this progressive.
Romanism and Ruin.
ceaseless, tireless, merciless, all-a sor ing, tyrannical, lighting, political ecclesiasticism. It is a well-known fact that in every city or community where Roman Catholics are numerous, there is a class of men, illit
superstitious, and fanatical, who are ready to do personal violence to those who oppose the en croachments of Romanism. This has always een erate,
num er of instances of vio lence in these United States within the last few months, where Romanists have undertaken to answer the arguments of Protestants with clu s, stones, and There have een
true.
a
the torch. There is danger of riot, violence and loodshed in any large city in this nation if an e -catholic priest, who has given up the infalli ility of the pope, the notion that priests, for a certain sum of money can pray souls out of purgatory, the doctrine of celi acy,
the many idolatries and superstitions of Romanism, should undertake to make a pu lic address in con
demnation of Roman Catholic
teaching and practice,
and in defense of the great free institutions of the tion which are endangered y the eiunity and of Rome
purpose
cause
destroy said
institutions.
set
Such
fre uently occur, and free speech on this is mu led and gagged in many instances e
riots do
su ect
to
na
citi ens know that violence and
would e the inevita le result.
loodshed
Everyone knows that
Romanism and Ruin. it would e
impossi le for Gen. Miles, e -commander a genuine American patriot, to travel through this nation peace a ly and unmolested, organi ing the Sons of Li erty, and delivering addresses on the danger and menace of our free institutions, die progress and development of our great repu lic, ecause of the intermeddling of Roman Catholicism. Romanism hates free speech in chief of the armies of the United States,
and
an
unmu
led
press,
an
open
Bi le with its intel
lectual and spiritual illumination, the pu lic school, with its opportunities for instruction and knowledge that will
tion
so
reak the
favora le
to
of ignorance and supersti the nourishment and growth of the power
unscriptural and illogical teachings of the
his followers. There is on
no more
pope
and
peacea le, loving-hearted, citi en
this continent than the well-known Rev. Bud Ro
inson, whose deep consecration and
earnest
ministry
in die past few years have led tens of thousands of people to our Lord esus. He is incapa le of doing
eing, ut he is a Protestant, he ehoves in religious li erty, the pu lic school, die open Bi le, the preservation and promulgation of the harm
to any
human
institutions and ideals which have made this country the asylum of the downtrodden and oppressed of the
nations of the earth.
Not long since in
one
of his meetings, he dared
to
Romanism and Ruin.
people, "The Menace," a ealous and aggressive weekly pu lication which is sounding a clarion and arousing note of warning to the Amer ican people. Because this Protestant preacher dared, in a Protestant Church, to speak his profound convic tions, which are thoroughly ustified y the past his recommend
to
the
tory and present attitude of the Romish Church, a mo gathered in front of the parsonage where he was
entertained, and three
made their
way
urly
men,
Roman Catholics,
into the parsonage of die Protestant
violent attack upon him, while a police officer, either himself a Romanist, or intimi dated y the thug element a out him, remained inac minister and made
a
apparenUy indifferent, while the life and lim of a peacea le minister of the gospel were in imminent danger. There is no use denying the fact, peacea le citi tive and
who love their country, their homes, lives and property, are afraid to speak oldly their convictions ens
with regard to the matters of which we are writing. The oycott, proscription and intimidation are so well
known, die dangers that attend free speech and ag gressive contention against the constant encroachment,
infringement and insistencies on recognition, place and power y Roman Catholics, that thousands of good men, remain uiet and inactive, who otherwise would speak freely and act aggressively for the pres-
Romamsm and Ruin. ervation of true Americanism. The serious uestion for our consideration is, shall we meekly su mit and see
our
and
country
overrun, our
institutions
destroyed,
uietly permit ourselves to e ro ed of our li erties, or shall we arise in our might and save this na tion from the light and ruin that Romanism
has wrought in other great nations who are today moral cinders thrown upon the waste heap of passing
time.
This map shows the sites of the Roman Catholic cathedrals, other Roma There are many leges in the District of Colum ia. the capital, including- academies and conTent , orphan asylnms, etc completely the Roman Catholics occupy tho capital.
CHAPTER The Influence
of
IV.
Rome
in
our
National
Capital.
this
After eginning ook, I had
to
write the
great desire
chapters of
from resident in Washington City who knew the facts with reference to Romanism and its influence in our National Capital, and could wnte on the su ect accurately and dispas sionately, to prepare a chapter setting forth conditions as they really e ist in Washington. I was fortunate in securing the services of Rev. Ben amin Haywood, an intelligent and cultured minister of the gospel who has for some time een a resident in our Capital City, and as the following will show, was fully prepared to give us the desired information a
to secure
some
.
Protestantism
must
Capital, than which
awake
none
of
to
our
a
condition in
nation's life is
our
more
people are awake as to the dangers of organi ed greed they are awake to the menace of organi ed lust ut they are sleeping in the presence of a powerful and astute political, com mercial and religious organi ation that num ers its votaries y the many millions, and is a le, when the critical.
The American
Romanism and Ruin.
enough, to manifest itself in any election as a solidarity. It has an insatia le desire for con uest and dominion. With it the end always usti fies the means. Its mem ership is only seven per ut our nine cent, of the population of our country, ty-three per cent, must awake to its purpose. stake is large
PRE-EMPTION
OF STRATEGIC LOCATIONS
IN
THE
CAPITAL.
Today Romanism has already pre-empted every strategical location in the District of Colum ia. Massive and magnificent uildings have arisen every where to speak of the presence and potency of that organi ation. TTie most learned, the most adroit and the
most
cultured and
and
women
in
always and everywhere in evi The accompanying map shows the sites and
its communion
dence.
suave men
are
Catholic cathedrals, churches and principal colleges in the District of Co lum ia. Academies, convents and orphan asylums are relative locations of Roman
indicated
has
effort
een made
give uildings George town College or with the Cathohc University. How completely the National City is dominated cannot e not
nor
the num er of
etter descri ed.
strength where it map .
any
to
in connection with
Rome is wise
counts most.
and
masses
her
See accompanying
Romanism and Ruin. NATIONAL CELEBRATIONS ROMANI ED.
The Pan-American Thanksgiving Mass has now een cele rated for live successive years, always at
y leading politicians and statesmen. This last Thanksgiving the church had the satisfaction of receiving acceptances to her invitation to attend from tended
the President of the United States and his Ca inet, In spite as well as mem ers of the diplomatic corps.
of protests that ihe Protestant President and officials attend their own church services rather than that of
the Roman Church, these dignitaries were in attend ance at the mass at St. Patrick's Church. This mass
widely advertised eforehand y Romanist or The gans as the national Thanksgiving cele ration. was
of protest that arose from all Protestant at the assumption of such a title y any
storm ters
uar one
Thanksgiving service in this land of re ligious e uality, caused high church officials to hastily deny that the affair had any political significance as church for its
a
cele ration.
For the past few years the Church of Rome has pursued a very definite policy of utili ing historical
of increasing her influence and partiiclpation in national and official cele ration. Significant it is that the new Federal events
and characters
monument
to
as
a
means
Colum us in front of the marvelous
Romanism and Ruin. railroad station in the services conducted
preceded y
was
a
decided character.
Capital
was
dedicated and the
y Romanists that this ceremony Romanist procession of the most
As this is written the papers are full of notices to the effect that mem ers of the Ancient Order of Hi
ernians, Knights of Colum us and other societies are taking a deep interest in the unveiling of the new monument to Barry, the father of the American navy, and that it will e their aim
to
make the Barry unveil
Catholic gathering as was the Co lum us Memorial unveiling in Union Station pla a
ing
as
nota le
a
two years ago.
een invited
have
Mem ers of the Caiholic hierarchy to
participate.
call attention the well-known antipathy of the Roman Church our national anthem and to their systematic and
In this connection it is to
to
continual efforts ica"
to
not
amiss
to
change made from "Amer "The Star Spangled Banner." The ac to
have
a
tivity in this direction is nowhere more noticea le Washington. It has een much commented upon that at the annual meetings of the Daughters than in
of the American Revolution there should
e such
a
noticea ly large attendance of clergyonen from a church so opposed to women's organi ations and ac tivities which are not supervised y its own officials as
is the Roman Catholic.
Romanism and Ruin. ASSUMPTION
OF
MAN
OFFICIAL
CATHOLIC
RECOGNITION
TO
RO
FESTIVITIES.
The Catholic Universe of Cleveland, of anuary , prints the following news item under the heading, "Cardinal's Day at the Capital."
. Cardinal Gi ons was "Washington, an. last Washington Sunday to cele rate Cardinal's a custom Day, inaugurated y him a out nine years and followed The day was ago every year since. cele rated y a solemn high mass in St. Patrick's Church at o'clock which was attended y mem ers of the Ca inet, the diplomatic corps, ustices of the Supreme Court, officers of the army and navy, sena in
and representatives and a num er of prominent churchmen and citi ens of Washington. tors
"After the services the Cardinal held
a
reception
in Carroll Hall, when the mem ers of the St. Vincent
Society and the League of the Good Sheperd served as a guard of honor and thousands formed in line, including many non-Catholics, to give New Year's greetings to the aged prelate The Christian Herald, under date of Fe ruary de Paul
"
,
in part sational features conmients
follows on this event "TTie attending Cardinal's Day are as
the fact that the Cardinal
home,
to
the national
comes
capital
to
sen
from Baltimore, his
cele rate the day
Romanism and Ruin. diat it is noted that he
gathers a out him mem ers of the ca inet, the diplomatic corps, ustices of the Supreme Court, officers of the army and navy, senators and representatives. This causes Cardi nal's Day at the capital to look decidedly Hke a state affair. The President has his New Year's reception so has the Secretary of State, and perhaps the repre sentatives of nations accredited
to
government. these functions.
our
International courtesy is shown at Diplomatic relations may make attendance
at
diese
the representatives of foreign functions imperative These functions are a realistic pano governments. to
rama
of world
placed
at
power,
and the
pomp
of rulers is dis
them.
"Now here
the oldest Americn cardinal, of office, and sets up his own New
comes
oldest in years Year's reception
capital, and is delighted to see to recognition as a sover that in a manner eign, 'a prince of the lood, is granted, for some TTiey persons of official rank are there to greet him. ut not will diemselves, they persuade may persuade millions of their fellow citi ens, that diey came merely to greet a kind old gentleman, or a personal friend, or
to
honor
a
at
our
his claim
great
man.
Mr. Gi
ons has
come
to
the leading Wasfhington, not as Mr. Gi ons, ut Church the United Caiholic in Roman prelate of the as
States. He and his
people have notlcel the
presence
Romanism and Ruin. their 'Cardinal's Day,
at
not
of Mr. A.,
ut of
Ca inet Mem er A. not of Mr. B., ut of Am as sador B. not of Mr. C, ut of ustice of the Su preme Court C. not of Mr. D., ut of General D. of Mr. E., ut of Admiral E. not of Mr. P., ut of Senator P. not of Mr. G., ut of Represen
not
tative G.,
None of these gentlemen, we imag ine, would have gone to Baltimore to attend Cardi etc.
Day therefore the accommodating Cardinal comes to Washington. The prophet has not risked calling the mountain to him and has discreetly elected to go to the mountain. Moreover this is prefera le, ecause Baltimore is not the capital, while Washing nal's
ton is.
church in our country e cept, perhaps the Mormons in their limited territory and on a small "There is
no
scale, that is playing politics and religion, with the emphasis on the former, though it feigns an emphasis on the latter, as does the Roman Catholic Church. No self-respecting presiding officer of any other er
church would lower himself and his organi ation to the e tent Roman Church dignitaries are contin
ually doing when they
the officials of
city. State and national governments at their politico-reHgious e hi itions for the glorification of dieir church. Our officials and statesmen have our sympathy if they think that they must attend these functions. If they use
our
Romanism and Ruin.
imagine that their Pan-American
Cardinal's Day or at a is for any other purpose than
presence
mass
on
stage effect and Catholic renomme, and that y far the greater part of their intelligent and fair-minded
fellow citi ens view their action in
they
are
any
mistaken."
other light,
NUMERICAL STRENGTH IN CONGRESS AND IN THE
COURTS.
, announces that there are seventy Romanists in the House and four in the Senate, and adds that some The National Hi ernian of Decem er
of the a lest
orators
on
,
oth sides of the House
mem ers of the Ancient Order of Hi ernians.
are
The
following list of Roman Catholics elected to the House of Representatives was printed in the Catholic
Citi en of Milwaukee, Wis., in its issue of Novem er , , immediately after the last Congressional elections Connecticut
Thomas L.
Reilly and
eremiah Donovan. Illinois ames T. McDermott re Thomas elected , Gallagher re-elected , Frank T. O'Hair defeated Uncle oe Cannon , ames M. Greiham re-eledted . Iowa Maurice Connolly. Kansas ohn P. Connelly. Kentucky Ben ohn son re-elected . Louisiana Ro ert F Broussard re-elected . Maine D. . McGillicuddy re-
Romamsm and Ruin.
elected . Massachusetts W. F Murray and as. Minnesota ames ManM. Curley re-elected . ahan Repu hcan . Missouri William L. Igoe. Ne raska ohn A. MaGuire re-elected . New ersey Thomas . Scully and ohn . Egan. New York D. . Leary, ames P. Maher re-elected , . . Fit gerald re-elected , Daniel P. Griffin, as. H. O'Brien, Daniel . Riordan, Timothy Sullivan, Michael . Conroy. Peter . Dowling, Michael E. Driscoll re-elected . Ohio Timothy D. Ans erre-elected . Oklahoma W. H. Murray. ry Pennsylvania Michael Donahue, . Washington
Logue, ames Francis Burke. Rhode Island Geo. Repu h F O'Shaughnessy, Am rose Kennedy T. Byrnes. ames can . South Carolina Burke H. Charles Repu Soudi Dakota
hcan . Wisconsin Michael E. Burke, WilHam . Gary re-elected , Michael K. Reilly pro a ly. In an article on the Indian school uestion in the Catholic Standard and Times, of Philadelphia, March , the following paragraph occurs in ,
reference to the failure of the House to eliminate a certain o ectiona le item in the ill "If the fiftythree CathoHc Democrats who have a vote in the House had een present and had voted against the o ectiona le item, it would have een eliminated y a ma ority of thirty-four."
Romanism and Ruin. Senator Ransdell of Louisiana, Senator O'Gorof New York, and Senator Henry F Ashurst
man
of Ari ona, are among the Roman Catholics in the Senate. Senator Ashurst has very recently een made chairman of the Senate Committee on Indian
Affairs, much
to
the satisfaction of Roman Catholics.
Among other high officials
in the national life who
mem ers of that church, may e mentioned Mr. Chief ustice White and Mr. ustice McKenna, of are
the United States
Supreme Court.
As
to
the much
discussed position and influence of oseph P. Tu multy in the White House, the following paragraph
uoted from the Protestani Maga ine for March is "We have never criticised Mr. Wilson pertinent for appointing a Roman Catholic as his private sec retary, although we have felt that under the e isting
conditions in this country, with the avowed purpose of the Roman hierarchy 'to make America Catholic,'
he
necessarily placed on the defensive y so do ing. Our position has een that no Roman Catholic was dis ualified from holding a high office merely on account of his religion ut ecause the Papacy is a and inculcates political princi pohtical organi ation ples diametrically opprosed to the principles upon which the American system of government is ased, we
was
have maintained that
aspires
to
every
pu lic offices ought
to
Roman Catholic who have
a
record proving
Romanism and Ruin. his
loyalty
distinguishing features of the polit ical system which he is to represent. The doctrine persistently taught y the Roman hierarchy, concern ing the proper relations etween Church and State, to
the
places the Roman Catholics in a different class from the Protestants, and renders it imperative that a cer tificate of good character e re uired." A significant incident in the matter of o taining audiences with the President has een widely com mented upon y the Protestant press recently. Bish op Rowe, Protestant Episcopal Bishop for Alaska, came to Washington to lay efore the President rerommendations for the uplift of the Indians and Es kimos in Alaska. He had received the impression
that he would have
an
audience with the President.
He remained in the city ten to secure an interview ut
days and repeatedly tried was always told that the President was too usy to see him. During this time, however, it was found possi le to receive ArchBishop Ireland, Roman Catholic prelate from St.
Paul.
POLITICAL ACTIVITY.
a
In connection with Indian Affairs mentioned a ove, chapter in rather recent history is of interest to all
Americans,
as
showing the participation
the Roman Church.
A letter
to
in
politics of
The Chronicle of
Romanism and Ruin.
Poughkeepsie, sets
forth in
N. Y.,
some
printed
detail the
in Decem er
account
of this
particular
it of political activity. The following is uoted from that letter "On anuary , , S. M. Bro-
sius, Washington agent of die Indian Rights Asso ciation, appeared efore a su -committee of the Sen
Indian Committee, in relation to matters under consideration. A full stenographic record of that ate
pu lished in a government document en titled "Hearing Before the Su -Committee of the
meeting
was
Committee
Indian Affairs of the United States
on
Senate, anuary Mr. Brosius "A
as
statement
, given
has
on
statement
to
me
amplified efore
y
an
honora le
the Committee
Indian Affairs, if re uested, to the effect that Mr. Scharf, a representative Catholic, su mitted on
of
of diat document
page
een made
Senator which will e
uote the
." I
a a
ta le of twenty close Congressional districts, with the alleged Catholic vote in each, and a written proposal deliver the necessary votes to carry those districts that might e selected y the Repu licans, if i ie ap to
propriations for the Catholic Indian schools to die amount of were continued for two years , longer. Even threats were made y t iis Mr. Scharf that the defeat of certain Congressmen would e rought a out unless opposition to sectarian appro priations was wididrawn."
Romanism and Ruin.
at
The letter continues "Hon. Thomas R. Bard, that time Senator from California, thereupon told
the committee that he was the Senator referred to y Mr. Brosius, and he further stated I elieve Mr.
Chairman and gentlemen of the committee, that it is a
dangerous thing
very
to
let such
a
noticed and I therefore feel that it is this
y
matter go my
duty
to
make
efore this e ecutive session of the
statement
un
com
mittee.
"I made I refer
a
memorandum
that
to
with reference
I
now
to
it.
am
soon
not
afterwards,
trusting
so
that
my memory
I have ta ulated
statements
here showing some twenty districts in the United States, and the names of the mem ers representing
such districts, the total Catholic population in each district and the total Catholic vote. "Mr. Scharf called
on me
and stated that he
y his church authorities to offer a the Repu lican leaders in Congress
was
authori ed
propo
sition
to
to
this
effect That he would guarantee these twenty weak congressional districts to go Repu lican the ne t elec tion provided Congress gave to the Roman Catholic
school
an
appropriation
for
two years
of
,
.
written memorandum referring to the matter which I made on the following day. Mr. Scharf at that time delivered to me a letter from
But let
me
refer
to
a
Bishop Montgomery dated March ,
, relating
Romanism and Ruin. the appropriations for the Catholic Indian schools. The first ta ulated statements were e hi ited to me to
several weeks
efore
that time that for
ployed
to go
y Mr. Scharf. year
a
through the
or more
the
propriations tinued for
Repu licans to
e carried
a le
authori ed
Congress
to pro
that if the ap were con
the church would guarantee that the congressional districts named
y the Repu licans. over and over again the church
me
to secure
such results.
In his interview
the evening of March , he again reiterated the ment that the Roman Catholics could always mand
a
em
two years,
"He assured was
in
was
een
at
together the
the CathoHc Indian schools
during that period
would
he had
country and get
statistics therein shown that he pose to
He stated
sufficient num er of Catholic
on
state com
votes to carry
elect any man when they were in formed y the aulhorities of the church that such re sults would e for die enefit of the church. He any
measure or
further stated that arrangements had already een ar rived at y which the re-election of the mem er of
Congress from
one
of die California districts would
e assured, and that he had, in pursuance of his prom ises to this gentleman, written to the Roman Catholic
clergymen
in the various counties
district.
"Senator Bard did
not
comprising that
look with favor
upon
the
Romanism and Ruin.
'reciprocity' proposed,
and he
was
defeated in his
efforts for re-election."
Although Cardinal Gi ons, following this
e pos
agent of the Ro man Catholic Church, in the report of the "Director of the Bureau of Catholic Indian Missions for ure,
denied that Mr. Scharf
was an
" the conclusion contains of the Bureau's inde tedness
Scharf for the
cause
very
an
to
acknowledgment
Professor. E. L.
valua le services which he rendered
of the CathoKc Indian schools.
It is interesting
to note,
as
this
same
letter,
uoted
length a ove, states that Father ohn L. Belford of Brooklyn, in taking e ception to certain state ments made y a clergyman in Trinity Church, says that the charge that "the Roman Catholic Church has an office in Washington to influence legislation at
o tain concessions is false." Yet he admits, that there is a ureau and that "the ureau does watch legislation and it does report the words and works of
and
to
those mem ers of Congress who attack the church and the rights of Catholics."
The Indian schools incident is an illustration of Rome's manner of working under die dome of the
Capitol. PROTESTANTISM AWAKENING.
The Protestant Maga ine for March introduces
Romanism and Ruin. the report on the union Protestant service held in the New National Theatre on Decem er , at , which the Reverend R. H. McKim of the Church
Epiphany, gave his nota le and now famous address on "Why We Are Protestants Reasons for the Separation from Rome," widi this paragraph "A united and powerful protest has een registered y the Protestants of the City of Washington againsf the religious doctrines and political activities of the
of the
Roman Catholic Church in America. After 'lect ures for non-Cathohcs' had een given for two weeks
Novem er -
,
in St. Patrick's Church, in
which Roman Catholic doctrines Protestantism mass
had
was
were
e alted and
decried after die Pan-American
een cele rated
on
Thanksgiving Day,
at
y President Wilson, mem ers of the Ca inet and other high officials after a fierce attack had een made upon one of the daily papers for pu lishing after matter not accepta le to Roman Catholics this com ination of events it seemed fitting that Prot ear pu lic testimony to their loyalty estants should to Reformation pnnciples and against the perversions tended
....
of the Roman Church."
The report closes with the following "We confidendy elieve that nothing in the whole controversy
with Rome in this country has can people as the work done in
so
stirred the Ameri
ehalf of Protestant-
Romanism and Ruin. ism in the
City of Washington during recent weeks. Under the lessing of God, the faithful protests against Romanism have orne much fruit, and will continue
do so in the days to come." From the general review of Roman Catholic activ ity in the Capital alone, it can e readily deduced to
that the following uotation from the same maga ine referred to a ove March issue is not e aggerated "It
cannot
e denied that the Roman Catholics
are
political control of many of the largest cities of the United States and of several of the states diat die
in
num er of Roman Catholics in oth ranches of Con gress
is
steadily ecoming larger that Roman Catho a tremendous hold directly or indirectly up
lics have
the secular
on
pu lic places
of the country that few men in have the courage to give open e press press
their views
this su ect for fear of the con se uences in one way or another that the present gen eration has grown up with little or no instruction from ion
to
on
the Scriptures concerning the divine foreview of the Papacy and its work, such as was given from Pro
pulpits a generation ago and that there is a general tendency to compromise with Roman Cath olicism, treating it as one phase of Christianity rather testant
than
as
the great apostasy from die truth of the
pel."
"Americanism
means
gos
the separation of Church and
Romanism and Ruin. State.
Catholicism
means
the union of Church and
Stale.
"Americanism
means
the freedom of the
press.
censorship of the press. "Americanism means freedom of speech. Cathol
Catholicism icism
means a
means a
restriction of
"Americanism Catholicism
speech.
esta lishment of religion. the esta lishment of the Roman the religion of the country.
means no
means
Catholic rehgion as "Americcmism means
Democracy the rule of the ma ority in things civil, and die protection of die rights of die minority. CathoHcism means the alleged divine right of the few to rule the many, with no regard whatever for the rights of the individual when diey oonflict with the wishes of the hierarchy. "Americanism means the right to worship God ac cording to the dictates of one's conscience, with no persecution for dissenters. Catholicism means com pulsion to worship God according to the direction of a hierarchy, wath persecution of heretics even unto true
death. "Americanism means the freedom of the ody, soul and spirit which tends to the development of al that is no lest in the individual. Catholicism means die repression of the individuality and the su ection of ody, soul and spirit to a ruling class ine ora ly ound to the spirit of medievalism y the terri le doc trine of infalli ility."
Romanism and Ruin. The work of the Protestant Church is constructive,
deeply evangelical, and it must y no means e lack ing in courageous enterprise. Nor will we e afraid of responsi ility ut in its e ecution we will never e com ative for the sake of com at.
The defense of
Washington is the defense of the Union
ical Protestantism
pregna le
must
and
Evangel
awake and make itself im
iti the heart of the
Repu lic and thus
per
petuate the "Faith of our Fathers," preserve and hand
down
to
posterity civil and rehgious li erty.
CHAPTER
V.
Witnessing Against Themselves.
Recently there appeared in the Northern Christian Advocate, a series of articles from the gifted pen of Rev. C. W. Winchester, D. D., on "Romanism a Menace to Civic and Religious Li erties." From these articles we clip the following paragraphs which we elieve to e so er thinking and serious truth, uite in harmony with the spirit, contents and purpose
of this
ook.
"The Roman Catholic Church is stu ornly op posed to every shape and shadow of reHgious li erty. We Protestants hold diat every man has a right to
elieve and worship as he pleases, provided he does not interfere with the rights and privileges of other
reHgious opinions and practices he is responsi le to no eing in the universe ut God. Rome says 'There is only one reHgion and one Church. Every ody is o md to think and elieve and worship as die Pope directs. It is the duty of the State to e terminate all other religions and all other churches and compel every ody to eHeve and worship according to this one rule.' Rome says 'Believe as I tell you, or lose your civil privileges, men.
For his
Romanism and Ruin. your property, your
li erty and
your
life.'
I do
not
knowingly su scri ed to that creed or a solute intolerance. Many of them think that they elieve in religious li erty. But that is what the Roman Church has always eheved and taught and every Romanist is ound to elieve it, or e everlastingly damned. Pope after Pope and they are all infalli le has declared it to say
e
that all Roman Catholics have
article of elief, necessary for salvation, that no other religion should e tolerated anywhere ut the an
Roman Cathohc. "In
, Pope Pius VII. said Tt has een proposed that all religious persua circular letter in
a
e free and their worship pu licly e er But we have re ected this article as contrary
sions should
cised. to
the
canons
In
and councils of the Cathohc Church.'
Pius I . Sciid
'TTie Catholic
religion ought
e e clusively dominant in such sort that every other worship shall e anished and interdicted. In to
Pope condemned certain 'Principal Errors of our Times.' Among them was this 'That in the present time it is no longer necessary that the Catholic rehgion shall e held as the only rehgion of the
the state,
same
to
the e clusion of all other modes of
Pope Leo dated anuary ,
ship.'
preme
III.
wor
circular letter, , in which he said 'The su sent out
a
teacher of the Church is the Roman Pontiff.
Romanism and Ruin. Union of minds, therefore, re uires, together with perfect accord in one faith, complete su mission and o edience of will to the Church and to the Roman The Popes and councils have declared again and again that all heretics and all Protestants are heretics ought to e put to death, and that it is a meritorious act for any Catholic to kill
Pontiff
any
as
God himself.'
to
heretic,
at any
time and in
any
heretic will shorten the duration of in Purgatory, after his death.
To kill
place. a
a
Catholic's stay
"In all countries where the Church of Rome has complete control all other religions are for idden y
complete een granted y the or partial religious li erty has government, at the demand of the spirit of the times ut always against the protest and opposition of Rome. Down to the esta lishment of the Kingdom of United Itedy, in , the city of Rome and the surrounding country was governed y the Pope. He was the a solute civil, as well as religious, ruler. He had his way and Romanism ore its perfected fruit. What was the result Protestant worship was a solutely for idden y law e cept in the houses of am assadors sent to the Pope y Protestant govern law.
In
ments.
e heard
most
Not
a
of the old Cathohc countries
Bi le could e sold,
preaching Christ, on soil the punishment for such
a
voice could
part of the Italian crime was imprison-
any a
not
Romamsm and Ruin. ment
or
It would
death.
Pope could have his
e the
same
today, if die
way.
"What do American Roman Catholics think and
They But all they
say
sometimes prate a out religious li mean is li erty for themselves till
erty. they
enough to rule the land. Then re ligious li erty will e e tinguished in the lood of all can
grow
strong
who resist their will.
Listen
to
some
of the
sweet
and
lovely
sentiments of these only representatives of the meek and lowly esus The Catholic World, one
leading papers, wholly controlled y the , 'The Church is instituted, priests, said, in April as every Catholic who understands his religion e lieves, to guard and defend the rights of God on of their
earth against in all places. accept,
or
any
and
every enemy, at
all times and
She, therefore, does not and cannot in any degree favor, li erty in the Protes
li erty.' The Freeman's ournal of New York what a name for a paper which can ut ter such sentiments says 'Religious li erty, in die sense of a li erty possessed y every man to choose his own religion, is one of the most wicked delusions ever foisted upon this age y the father of all deceit. No man has a right to chooes his religion. Ca tant
sense
of
tholicism is the tolerance
might
as
most
intolerant of creeds.
It is in
itself, for it is truth itself. rationally maintain that a sane
We man
Romanism and Ruin. has
a
make
righl
to
elieve that
and
do
not
theory of religious li erty. Its impiety is only e ualled y its a surdity. The Shep herd of the Valley, a Roman Catholic paper pu lish ed in St. Louis, says 'The Church is of necessity in tolerant. Heresy she endures when and where she ut she hales it, and directs all her energies to must ,
as
this
its destruction.
If Catholics
ever
gain
an
immense
numerical ma ority, religious freedom in this country is at an end. So our enemies say. So we elieve.
The Catholic Review of has not, and
never can
says
'Protestantism
have, any right where Catho Therefore, we lose the reath
licity has triumphed. we e pend in declaiming against igotry and intoler ance and in favor of religious li erty, or the righl of The man to e of any reHgion as est pleases him. of Pitts urgh, says Right Rev. O'Connor, Bishop is endured until the opposite 'Religious li erty merely e carried into effect without peril to the Catholic can Church.'
"
The reader will notice that these radical
statements
against religious li erty are not what Protestants say of Cathohcs, they are the statements of Catholics. "Hear what three great
democracy. had
seen
LaFayette,
a
men
think of Rome and
Romanist himself who
how Romanism had cursed and
fair realm of France, said
lighted the
'If the li erties of the
Romanism and Ruin.
American people
destroyed, they will fall y clergy.' Gladstone wrote 'No more cunning plot was ever devised against the intelligence, the freedom, the happiness are
ever
the hands of the Catholic
and virtue of mankind than Romanism.'
Richard
Thompson, Secretary of the Navy, said, in hia ook, the 'Papacy and the Civil Power.' 'Nothing is plainer than that, if the principles of the Church of Rome prevail, our Constitution would necessarily fall. The two cannot e ist together. They are in open and direct antagonism with the fundamental the ory of our government everywhere. "A third glaring and frightful fact is that the Pope claims the supreme allegiance of every human soul. He is a ove every emperor, king, prince, president, governor, legislator, udge, magistrate and offcer, of He has the right, every sort, anywhere in the world. though fortunately not the power, to depose the Pres W.
ident of these United States and to set aside any law that can e framed and any decree or udgment of
Every loyal child of the Church will o ey the Pope first, and the law of the land afterward. If the will of the Pope and the law of the land are in conflict he will choose to o ey the any
court
or
tri unal.
Pope.
"No
man
Romanist
at
can
the
e
a
same
loyal American and a loyal The loyal Romanist time.
Romanism and Ruin. owes
supreme
allegiance
to
a
foreign despot.
There
thousands of Roman Catholics in this country who intend to e loyal citi ens of the Repu lic. But if are
conflict should arise etween love of country and love of Church, they would have to choose the Church any
incur the
or
danger
of eternal damnation in hell.
If
No'
to this you reveal your e treme igno you say rance of history and of current events. All along the ages the Popes have claimed, and e ercised, the right
depose kings and ueens. Pope Innocent III. de posed King ohn of England and Pope Si tus de clared ueen Eli a eth deposed and sent over the Spanish Armada to e ecute his decree. But Eng land's naval prowess and the wrath of Almighty God sent most of the Spanish soldiers and sailors to the to
ottom of the "If
you
sea.
should ask
any
intelligent and loyal Ro
manist what he would do if the commands of the
Church and the law of the land should conflict, he T would o ey the Church.' would instantly answer
The last Pope ut one, Pius I ., said, in one of his circular letters Tt is an error to hold that, in case of confhcting laws etween the two powers, the civil law
ought
to
prevail."
"The Roman Catholic Church dishonors and de fies the laws of the land whenever it suits her pleasure. At the fairs, which tiiey hold
to
raise money for their
Romanism and Ruin.
priests and their institutions, they almost always op erate gam ling devices and sell into icating drinks contrary to state and national law. The priests of Rome consider themselves a ove the law.
In
many
I know that they disregard the law concerning the recording of marriages. A city clerk once told
cases
that the priest of the city where he was did not comply with the law and, when he asked him a out it,
me
he in
defiantly made reply T record all my marriages the records of my parish, and that is enough.' When
reminded of the law of the State of New York, he said 'I want you to understand that the Church is
And the clerk, who owed his elec the Roman Catholic vote, held his peace. A
a ove the law.' tion
to
Methodist minister using such language, would have een prosecuted for violating the law. According to
the
statutes
of the State
lawfully married.
we, men
But Rome
and
laughs
at
women, are
the law and
that, ecause we were not married y a Roman priest, we are living in gross and damna le adultery. says
If
a
Romanist is married
to
a
Protestant
woman
y
Romanist priest would tell a Protestant minister, him that he could lawfully forsake his wife and marry again, a woman of his own faith. That is what Rome would tell him. But the State of New York would tell him that if he did what his priest told him, he would commit a state's crime. Thus Rome sets our a
laws
at
naught.
Romanism and Ruin. "A fifth
large
appalling fact
is that Rome,
to
a
very
e tent, rules this nation
today. Rome can get from our State and Na
almost anything she wants tional governments. The United States Government supports three Roman Catholic churches and four priests in Panama. Nearly all the chaplains in the
and navy are Romanists. The street railways and many of the steam railroads and steamship lines army
permit priests and
nuns
Protestant ministers
to
ride for
must pay.
nothing, while
Roman Catholics
given the privilege to eg money in the different departments at Washington, while the privilege is de nied to Protestants. A esuit censor controls the columns of every large daily paper in this nation, so diat the trudi a out Rome cannot go into print, while everything diat is derogatory to Protestantism is given the largest display. There is hardly a paper etween are
the
oceans
diat dares
anything which Rome any
says
Protestant Church
Nearly
word of criticism of or does, or dial will give institution a fair show.
to utter
or
all die teachers in die
a
pu lic schools
in Chi
odier cides, notvnthstanding die fact that Rome is cursing the pu hc schools and doing all she can to destroy them. The friends and relatives of soldiers uried in the Narioncd Cemetery at Arlington, Virginia, are for idden to put Masonic em lems on their headstones, though Romanist em lems are allowed. cago
are
Romanists, and
many
Romamsm and Ruin. "On the recommendation of President Taft
, the
were
given
to
Philippines which
were
not
worth
TTie Roman Catholic catechism is
pu lic school York
on
in the
,-
Rome for the Friar lands in
Philippines.
one
million.
taught
in every The city of New
gave the Roman Catholic Church the ground which St. Patrick's Cathedral stands, worth a mill
the time, and several millions cities the Roman Catholic churches
ion dollars many
at
now.
pay
In noth
ing for the street improvements made in front of their uildings. No Protestant Church ever had such e emption. Nearly all the great cities of our Repu lic are governed y Roman Cathohc mayors and com mon councils of which a ma ority are Romanists and they rule the cities in the interest of Rome. In nearly all die great manufacturing plants, and on many of the great railroad systems, some mysterious influence is at work, with great success, to drive out every em ploye who is not a Romanist. Rome is getting her cruel grip on almost everything in this nation. "Do you know that Rome is doing her est, or Such is the worst, to destroy our pu lic schools trudi. Why do not our great and small newspapers
sound the alarm and try to save our schools efore it Because the misera le cowards dare not is too late
whisper pose to
word against Rome. If she should pro cut our throats, it is dou tful whether a paper a
Romanism and Ruin. in New York
ect.
Rome
Washington
or
Buffalo would o
they care. the head uarters of the
do what she will for all
can
"Word has
or
gone out
from
east' that the American system of Cardinal must come to an end.
'scarlet colored
pu lic Capel, speaking for the Pope, recently said free
schools
'The
when the Roman Catholic Church of the Repu lic of the United States, at the order of the Pope, will refuse to pay their school ta , time is
not
far
away
the reasts of the government It will come as uick as agents rather than pay it. the click of a trigger, and will e o eyed, of course, as coming from God Himself.' The highest author and will send
ullets
to
ities in the American Roman Catholic Church have
condemned the pu lic schools.
And yet the greatest of American patriots and statesmen, all along the years since the Repu lic was founded, have declared
the pu lic schools e istence
as a
to
free and
e a solutely necessary
to our
self-governing people.
The "Why does Rome hate our schools She knows that if her children is very easy. ucated with Protestant children in the
answer are
ed
pu lic schools,
they will get their eyes open and will turn their acks on her silly superstitions and forsake her confessional, her ones of saints, her dough god and her deified Pope. Rome has never een a le to endure the Hght of reason, science, history and the Word of
Romanism and Ruin. God.
Where she has her way, she never does any thing for popular education. When the city of Rome and the States of the Church ecame a part of United
Italy,ninety-two per cent, of the people, who had een ruled y the popes for hundreds of years, could
neither read
nor
Ignorance and degradation always and everywhere accom
write.
and vice and crime
Roman Cathohc domination. In this country she cannot keep her children in perfect ignorance. She has to set up her parochial schools, where very
pany
httle is taught that is of any value, and commands her people to patroni e them. Hie Roman Catholic
would prefer the pu lic schools, ecause they know that they are etter than the schools which are
masses
taught their
y the ignorant down
nuns.
But the priests hold
the grindstone y threatening to e clude them from the privileges of the church. Now noses
to
the priests are demanding that the pu hc money e didived etween their schools and the pu hc schools.
Knights of Colum us, the largest gadiering of Roman Catholic priests and laymen ever held on this continent, that was declared to e the policy and purpose of the Roman Church. TTie war was egun. 'Death to the pu lic school' is the attle-cry of Rome.
At
a
recent
convention of the
"Unless the
sons
ful danger ahead.
of America awake, there is If there e war, it will e
aw
pro-
Romanism and Ruin. voked and egun y Rome. But we ought to e on If only our careless, optimistic Ameri our guard. can people can e aroused They have the kindest
feeling toward their Romanist neigh ors. They elieve that Rome has any evil designs against
cannot
with the great seers of our nation. Pres ident Lincoln said T do not pretend to e a prophet. Not
us.
so
But though not a prophet, I see a dark cloud and it It will rise and increase until its flanks will is Rome.
flash of lightning followed y a peal of thunder. Then a cyclone such as the world has never seen will pass over this country, spreading ruin and e
torn
y
a
desolation from north
to
south.
After it is
over
there
e long days of peace and prosperity for po een swept away forever from our pery will have
will
country.'
loody struggle etween America and Rome. He so declared in a speech at a reunion of the army of Tennessee, at Des Moines, . , la., Septem er "General Grant feared
a
"TTie wife of General Sherman was a Romanist. One of her sons ecame a esuit priest. The Gen eral was an intense Protestant. He often e pressed his convictions and his fears to my cousin. Again and again he told her, asing his opinion on what he had found out concerning the spirit and intentions of Rome, that the time was coming when there would e loody war etween America and Rome.
Romanism and Ruin. "If
war
comes,
e solely the fault of Rome. We would not deprive our Ro
it will
We
want peace.
man
Catholic neigh ors of
one
shadow of their
rights.
TTiey may worship and elieve as they will. But they must keep their sectarian hands off our Consti tution and laws. They must not destroy or harm our pu lic schools. They must not take one cent from our pu lic treasury for sectarian purposes. We desire the most perfect good will to e ist etween
them and ourselves
ut it
must not
e
at
the
e pense
free press. We ask them speech to oin with us in rendering unto Caesar the things that are Caesar's and we will oin with them in ren of the free
dering
unto
Church in consent to
a a
and
God the
a
things which
are
God's. 'A free
free State,' is our cry and we will 'Slave State in any Church.' "
never
CHAPTER Facing
the
VI. Facts.
preceding chapters of this ook, we have aneful influence of Romanism seen something of the In the
in all of those countries where she had power suffi We have seen that cient to make her influence felt.
she has always intermeddled with the affairs of State, and has sought to manipulate and control civil offi cials and affairs for the advancement and advantages of Romanism. This is the logical outcome of the Romish claim that the Pope is the representative of God in the world, and is the divinely appointed head of all ec
clesiastical and civil
power,
clothed with
supernatural
wisdom and rights to dictate and rule in the affairs of oth in Church and State. men,
chapters preceding this we have had laid efore us a remarka le and starthng view of the situation in Washington City. It is plain that Rome, rampant with rehgious fanaticism and limitless am ition, encouraged with the headway she is now making, has set herself to force Uncle Sam to ow in su mission to the Pope at Rome. Having een un In
one
of the
masked and re uked in those countries where she has
Romanism and Ruin. wielded largest influence and succeeded in degrading and impoverishing the people, and having had her
checked and curtailed in those countries, Rome is marshalling her hosts to capture, dominate and control this Repu lic. power
She is
shipping millions of emigrants to our shores, accumulating and com ining her forces to ind, cut
the locks, and ow the knees of Uncle Sam to the dictates of the Pope, while she ro s his children of their civil and rehgious li erty. Will our free Amer
idly y and see the strong man of the ages, the representative of all that is highest and est in the civil government of the world's history, who never yet owed the knee to king, potentate or Poi e, go down and put his unsulhed lips to the toe of the most arrogant, tyrannical and lasphemous ican citi ens stand
ruler of all the world We had
as
well face the fact that the Roman
Caiholic Church is a great political party, and diat she has set herself y the com ination of her voting power, the shrewdness of her diplomats, and all the
trickery and deception in which esuitry has ecome master through years of practice, to put the iron yoke of Rome
upon
the fair
It is useless for
people must
to
try
to
young
our
hide their
reconcile ourselves
neck of Americanism.
patriodc and li erty-loving eyes to
from these facts.
su mit
to
We
Rome rule, the
Romanism and Ruin.
turning of the wheels of progress ackward, the fail ure of American civili ation, and the repetition of history in all of those old nations where Roman Ca tholicism has dominated Church and State, or we must gird ourselves for one of the most tremendous,
moral struggles in the history of the world. That was sound philosophy of our Lord esus when He
said, "What king, going to make war against another king, sitteth not down first, and consulteth whether he e a le with
ten
thousand
to meet
him that cometh
. against him with twenty thousand." Luke In looking forward to the great moral and political struggle against Romanism, it will e well for us to
of the forces in this country that cannot e relied upon to help the cause of civil and religious
count up
freedom.
some
It is well understood that
a
large
f er cent.
pu hc press is already su sidi ed and very much under the dictation of the Roman Catholic
of the
Undou tedly, many of the men who con trol influential daily papers in this nation, have little or no spiritual vision, and are indifferent as to who guides and controls the moral conscience what they desire is large circulation, and advertising space well paid for. Nothing ut tremendous pressure rought to ear y Protestantism could influence them in their
Church.
present attitude toward Romanism. The old politicians have ecome used to wearing
Romanism and Ruin. the collar of Rome they have learned to guard with greatest care against any allusion that could e con strued in
Pope, his peo ple, claims or pretenses. They know how complete ly the priests control and rule their people and on what short notice they can com ine their voting power against any politician who dares to utter a sentence that can e construed as a reflection against iheir any way to
reflect
upon
the
church.
Only
a
few
days
ago,
received
we
Catholic friend who reminded
graph
us
that
a
letter from
one
a
small para
fwhtical speech, "Rum, Romanism and Re ellion," and this made only a few hours efore the polls were open, carried the State of New York against ames G. Blaine and for Grover Cleveland. in
a
Our Catholic friend did fact that he
not
seem
to
e
aware
of the
only proving that his church is a pow erful pohtical organi ation, and is not governed y great economic prmciples, ut y Romish pre udice. was
Under present conditions, we can count on the old politicians sympathi ing with the Romish hierarchy.
Another item of importance which we regret to have to put to record, is the fact that the Protestant
ism of this country is honeycom ed with a destructive criticism which practically amounts to infidelity. The
un elief in the integrity of the Bi le which is eing promulgated from universities, colleges and pulpits
Romanism and Ruin. under Protestant influence is having a most fearful effect upon evangehcal faith and reHgious revivals
throughout this nation. All of this is to the great advantage of Romanism. It reaks down and de stroys the most powerful influence that could e rought to ear and ought to e rought to ear against the superstitions and fanaticism of Romish teaching and practice. We must also confess that there is a sad lack of the union, sympathy and co operation etween the great odies of Protestant de nominations in this country that ought to characteri e a people who read the same Bi le, trust in the same Christ for salvation, speak the same language, and are striving for the promulgation of the same great principles and the securing of the uplift and salvation
All these are stu orn facts which any thoughtful man or class of men must take into serious consideration in seeking to solve the great pro lem which confronts us. Roman Catholicism is a great world power she is ound together with the strongest ties that can cement men into a consoHdated union. Through years of has she learned how to com ine practical e perience and focus her powerful influence upon any given point or coimtry. At the present time these com ined influences are focused upon the United States that power must e roken or this country must ow the knee to Roman rule. of the human
race.
Romanism and Ruin. There is
one
other fact
to
which
we
must
call the
reader's attention
efore closing this chapter, namely TTie religious press of the Roman Catholic Church. Commenting upon this fact, a religious paper of recent
date
says THE CATHOLIC PRESS,
"Many people find
it difficult
to
understand how
the Catholic Church, loaded down as it is with a ur den of mediaeval ecclesiasticism, is a le even appro
imately gress.
has
a
hold its
against die rising tides of pro Here is a large part of the e planation It powerful press The total population of the to
own
principal countries of Europe and America is a out Catholic papere , , , and there are , in those countries or one paper for a out every people. That e plains a great deal.
"This powerful
,-
gives the Catholic Church a great advantage. If you say anydiing a out it, it ack. can talk It has ninety-si papers in this coun try printed in foreign languages, and through them it speaks to a constituency of two or three millions who And here is another never read an English paper. thing to e orn in mind Catholic homes the world over contain a Catholic paper if they contain any. They are a solutely loyal to their own papers. Mill
ions of them take
press
no
other kind
and hence all their
Romanism and Ruin. information concerning local and world movements is colored y Catholic sympathy and interest." "The great force of any cause lies in its press. The pope declared he would part with the very chal efore he would part with his press." Northern Christian Advocate, Syracuse, N. Y.
ice
on
the altar
The wisdom and
eal of the CathoHc
people
are
e commended it is most unfortunate that this wisdom and eal are not e pended in a great spiritual to
evangelism instead of the uilding up of a supersti tious and tyrannical ecclesiasticism, the perversion of
truth and of human nature, instead of the inculcation of Bi le truth, the illumination and uplifting of hu
We have no railing accusation to ring against Roman Catholic priests or the sisterhood of
man
nature.
the church
we
elieve the
vows
and practice of
ce
e unscriptural and against God-created human nature, su ecting those who make the vows
li acy
to
strong and unnecessary temptation to which dou t many unfortunate ones fall victims, ut to
no
we
hope for the est among our fellow- eings everywhere, and we ut upon principles are not warring upon individuals, which are fundamental in religious teaching, family life and civil government. We are protesting against a condition of things that has een tried out again and again in the course of human history and in every in-
have tried
to
train ourselves
to
elieve and
Romanism and Ruin. has resuUed fatally, which Is creeping upon our Amrlcan civili ation like a great sleeping sickness, and must e checked or this nation must suffer Irre stance
para le loss, the
progress
of the human
dered and diverted from Its God-given final goal. We
su mit
are
facing
some
stu
race
e hin
course
orn facts will
we
and
uietly
them, or shall we arise in the name of God and humanity and contend for civil rights, rehgious li erties, the salvation of the nation and die progress of the
to
race.
CHAPTER
VII.
The Remedy.
We have een making something of a diagnosis of a critical situation it is plain to our readers that some thing must e done to stay the tide of Romanism and save
our
country from the
spiritual and intellectual
light it has rought to other nations. In treating a disease it is customary for the physi cian to seek to uild up the general healdi of the pa
One of the greatest needs of our times is a decided improvement in the moral health of the na tient.
spiritual awakening throughout the entire country, a great uickening of the faith, devotion and religious activities of our Protestant people. Our religious salt in this country is losing its savor we want a very general renewal of spiritual life and re ligious eal to penetrate and affect our entire social tion
a
system.
its
There is nothing so helpful to national life in all departments, as the fear of God, reverence for His
We can conceive of a spiritual atmosphere which would remedy all of our ills, solve all of our pro lems and lift the whole people into communion with God and fellowship with name
and o edience
to
His laws.
Romanism and Ruin. each olher. any
The present outlook does room to hope that we are
standing such spiritual
give us approaching not
in this country, ut it is safe to say that every Protestant minister and layman who contri utes anything to the spiritual evangeli ation of any
era
the present generation, is helping thus much to erect a arrier against the encroachments of Romanism.
TTie churches ought to esta lish great missionary centers in all the seaport cities of Roman Cathohc
countries, and do their
enlighten and de liver from the ondage of ignorance and fanaticism, the multitudes of emigrants coming from Catholic countries to our shores. The churches ought also to set on foot powerful evangelical movements for the preaching of the gospel and the scattering of genuine ly religious literature among the masses of the people utmost to
in all great Catholic countries. There is a divine law of reciprocity
we save our
y saving others. We can save the United States y saving Italy, Spain, France, Me ico, South America and Germany. We must evangeli e the peoples or the peoples will destroy us. TThe church selves
has failed in her vision she has had no proper conc tion of the scope, power and possi ilities of the
gospel of esus Christ. The sad feature of the situ ation is, that in all pro a ility she will not awake to her of portunities and the emergencies which press
Romanism and Ruin. While evangelical Christians sleep, Ro manists sow tares in the field. If the time, money and energy that have een de
upon
us.
the promulgation of the loose and skeptical teacliings of destructive critics had een devoted to
voted
to
missionary effort at the seaports where our emi grants land, following up these newcomers with prac tical evangelistic effort, we would have an entirely different situation with which to cope today. great
While this is all
our
country
most
to
practical
true,
Romanism way.
we or
There
shall have
to
surrender
the situation in the
meet must
e
DETERMINATION, CO-OPERATION, ORGANI ATION.
First of all, there must e in the mind of our peo ple a positive and grim determination that this coun
try shall not e dominated y the Pope of Rome. TTiose citi ens of these United States who elieve
in and love civil and
rehgious li erty, who have no faith in die royal lood of kings, or die infalli ility of popes, whose ancestors fought for the independence and up uilding of this great Repu lic, or whose fa thers and mothers, in
more
recent years
have fled
from the poverty and ruin wrought y Romish tyr anny in the old countries to these friendly shores "this land of
promise"
must
determine that the
Pope of Rome and his representatives shall
not
in-
Romanism and Ruin. termeddle with, distur or destroy the institutions which have made this nation great. It must not e a uestion of the time it takes, or
the la or, sacrifice and suffering it involves we must not stop to count the cost we must determine to save our country from the most invidious and relentless foe that
tyrannical foot upon shore, or sought to enslave a free, independent and progressive people. We have come to a crisis in American history we must
ever set
rise
to meet
it.
There must e co-operation the great Protestant odies of Christians must get into closer sympathy and harmony with each other. They must e a le to dominate situations and successfully checkmate Rome in every effort to intermeddle with political af fairs. TTie united Protestantism of this country ought to uild a great structure in Washington City
keep there representatives of the various church es to constantly watch the efforts of Roman Catholics to dominate our officials and influence legislation. TTi ought to send out a weekly pu lication inform ing the American people of every effort and trick of Roman prelate and esuistic schemers. At the same time, these representatives of Protestantism ought to seek to ring to ear upon Washington City and so ciety the most powerful evangehstic and spiritual in fluences. Such men as Gypsy Smith, Mr. Chapand
Romanism and Ruin.
George Stuart and Billy Sunday ought to e rought to Washington City year after year to mass all of the Christian forces of the capital city in great evangelistic meetings which would powerfully per meate the moral atmos here of the Capital of the na tion and impress the head of our own government and other governments represented in our Capital, with the virile life and power there is in the evangel ical religion of die New Testament. Protestantism will not win the day y pronouncing ut she invectives against Catholic aggressiveness, might win die day y tremendous effort at genuine evangeli ation. We have the forces, if we only com ine and use them, to shake this nation widi gospel man,
power
Gulf and the Atlantic to the would only properly appreciate and use
from Lake
Pacific if
we
these forces.
to
To successfully meet die situation, we must have organi ation. We ought directiy to rally around the standard of religious and civil li erty millions of
well-informed and patriotic American citi ens who would e a le at the polls and anywhere and every where, to meet and offset the influence of die Knights
of Colum us, who could easily secure for pu lic speakers escaped nuns and converted Catholic priests, a
peacea le hearing
to
discuss die false teachings and
the dangerous effect of those false teachings upon the
Romanism and Ruin.
individual, and upon society, in any town, city or com munity throughout the nation in a word, an organi ation that could assist Uncle Sam
c ance and
to
keep his
proper
without fear or favor, free speech and a free press for the American people. The remedy for the situation which confronts us, is found in the proper and practical interpretation of four words Evangeli ation, Determination, Co-op eration and
secure
Organi ation.
The End.