103825052 king of jins

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K in g o f J in n s

This booklet was written by Shaykh-e-ᚏarÄŤqat AmÄŤr-e-AÄĽle-Sunnat, the founder of Dawat-e-Islami ‘AllÄ maÄĽ MaulÄ nÄ AbĹŤ BilÄ l MuḼammad IlyÄ s ‘Aáš­áš­Ä r QÄ dirÄŤ RazavÄŤ     in Urdu. Urdu The translation Majlis has translated this booklet into English. English If you find any mistake in the translation or composing, please inform translation Majlis on the following postal or email address and gain reward [Ĺ awÄ b].

Translation Majlis (Dawat(Dawat-e-Islami) Alami Madani Markaz, FaizÄ n-e-Madina, Mahalla Saudagran, Old Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan Contact # +92-21-34921389 to 91 translation@dawateislami.net

Table of Contents Transliteration Chart .................................................................... ii Duâ€™Ä for Reading the Book........................................................... iii Excellence of ᚢalÄ t-‘Alan-NabÄŤ ................................................. 1 1. King of Jinns ............................................................................. 1 2. True Devotee of GhauĹĄ-ul-A’ẓam.............................................. 3 3. Hearts in the Fist....................................................................... 4   ........................................ 5 4. Help Me GhauĹĄ-ul-A’ẓam     Method of ᚢalÄ -tul-GhauĹĄiyyaÄĽ ..................................................... 6

Asking Help from Someone Other than Allah ....................... 6 Asked for Support fromthe People ......... 8 SayyidunÄ MĹŤsÄ â€† Pious People Also Help ................................................................. 8 AnášŁÄ r Means ‘The Helpers’ ........................................................... 8

Friends of Allah are Alive ...................................................... 9 Prophets  

Saints

!

 #   " !

ImÄ m-e-A’ẓam

are Alive ............................................................ 9

are Alive ............................................................. 10    

 

Asked Help from the Holy Prophet ... 10

   

 

Asked for Help ...................................... 11 ImÄ m BōᚣirÄŤ 5. Ewer Turned Towards QiblaÄĽ ................................................. 12 Keep the Ewer Facing Towards the QiblaÄĽ .................................. 12 An Account Regarding the One Who Sat facing the Qiblah ........ 13 13 MadanÄŤ Pearls to Sit Facing the QiblaÄĽ .................................. 14 Three Aá¸ĽÄ dÄŤĹĄ of the Noble Prophet ........................................ 14 The BaghdÄ dÄŤ Remedy ................................................................ 16 MadanÄŤ Marvel of the BaghdÄ dÄŤ Remedy..................................... 17 JÄŤlÄ nÄŤ Remedy.............................................................................. 18 i

Transliteration Chart

A/a

Ĺ˜/Ĺ™

L/l

A/a

Z/z

M/m

B/b

X/x

N/n

P/p

S/s

T/t

Sh/sh

V/v, W/w

ᚪ/ᚍ

ᚢ/ᚣ

Ĥ/ļ

Ĺ /ĹĄ

Ḍ/�

Y/y

J/j

ᚏ/ᚭ

Y/y

Ch

áş’/áş“

!

A/a

"

Ḥ/Ḽ

#

‘

$!

U/u

%

Kh/kh

&

Gh/gh

'!

I/i

(

D/d

)

F/f

*+

ĹŞ/ĹŤ

,

Ḋ/ḋ

-

Q/q

*+

ÄŞ/ÄŤ

.

Ĺť/Ĺź

/

K/k

*+

Ä€/Ä

ii

Du’ā for Reading the Book Read the following Du’ā (supplication) before studying a religious book or Islamic lesson, ! " # &) & ./-+   , , you will remember whatever you study.

9 8 !   3& 2&4 5 &6   7& & & # 1 & 2& 0   & (& ) &

$ & ? < !  = %& >& & 2&4&

:  & ; 3 6   7& & & # Yā Allah ! " # ! Open the portal of knowledge and wisdom for us, and have mercy on us! O the one who is the most honourable and glorious! (Al-Mustaṭraf, vol. 1, pp. 40)

Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā. iii

E 4&AŰĄ&

D ۥ ۥ & &I ۥ &4 ۥ& B& &I   J &#  $ % &' & !   G H& &F &  !   D ۥ 4 & & ۥ&  C   -) &  B& E E ۥ &6 &   K4 &6ۥ & -) &   'ۥ &   ۥ &   KL &ۥ &9 &  K &   -) & &  : Hۥ &# & 0  B & ۥ - &

E

King of Jinns No matter how lazy Satan makes you feel, read this booklet in its entirety. ! " # &) & ./-+  , your Faith will get revitalised.

Excellence of ᚢalÄ t-‘Alan-NabÄŤ The Prophet of RaḼmaÄĽ, the Intercessor of UmmaÄĽ, the Owner M of JannaÄĽ I !  Ů– !     

  J said, “Whoever recites ᚢalÄ t two hundred times on Friday, his sins of 200 years will be forgiven.â€? (Kanz-ul-’UmmÄ l, pp. 256, Vol. 1, ḤadÄŤĹĄ 2238)

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1. King of Jinns AbĹŤ Sa’d ‘AbdullaÄĽ bin AḼmad says, “Once, my daughter FÄ áš­imaÄĽ disappeared from the roof of the house. I got worried and went to the blessed court of Suláš­Ä n-ul-AuliyÄ , Shaykh   and implored for help. He     GhauĹĄ-ul-A’ẓam     said, “Go to Karkh (city) and sit in a deserted place over there during night forming a spiritual fencing (i.e. a circle) around 1

King of Jinns

yourself. Recite ‍ Ů?ďş‘Ů€ Ů’ďş´ Ů? اďť&#x;Ů€ďť Ů°Ů‘Ů€â€Źand contemplate of me. During the night, many caravans of jinns will pass by you. Their faces will be very strange but do not be frightened whatsoever. At the time of dawn, the King of jinns will come to you and ask you   of your need. Tell him, “Shaykh ‘Abd-ul-QÄ dir JÄŤlÄ nÄŤ   has sent me from Baghdad and you have to search for my lost daughter.â€? Therefore, I set out for Karkh and followed the instructions of   GhauĹĄ-ul-A’ẓam     . During the silence of the night, terrifying jinns passed by my fencing. Their faces were so horrific that I could not endure to look at them. At the time of dawn, the King of jinns came riding on a horse along with many other jinns. He remained outside the fencing and asked   me what I wanted. I said that GhauĹĄ-ul-A’ẓam     has sent me to you. Hearing this, he dismounted the horse and sat on the ground. The other jinns did the same and sat on the ground outside the fencing. I informed him about the mishap of my daughter. The King of jinns made an announcement amongst the jinns, “Who has kidnapped the girl?â€? Within moments, a Chinese Jinn was captured and brought forward as the culprit. The King asked, “Why did you kidnap the girl from the city of the Quáš­b1 of these times?â€? The Chinese jinn trembled and replied, “Your Highness! I fell in love with her at first sight.â€? The King ordered for beheading of the Chinese jinn and had my beloved daughter returned to me. 1

Quáš­b is a person at a very high and especial spiritual rank.

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King of Jinns

Thanking the King, I said, “ ! " # &) &   . -+ & ! You are a great devotee of Shaykh GhauĹĄ-ul-A’ẓam.â€? He replied: By Allah ! " # ,   looks at us, all the jinns begin when GhauĹĄ-ul-A’ẓam   to tremble. When Allah ! " # nominates a Quáš­b, all the jinns and human beings are ordered to obey him. (BaḼjat-ul-AsrÄ r, p. 140)

2. True Devotee of GhauĹĄ-ul-A’ẓam Someone has narrated an incident which took place in Kutiyana (Gujarat, India), the ancestral village of Sag-eMadÄŤnaÄĽ &ŰĄ7&#  Q ŰĄ &# (author). There was a man in Kutiyana who   had great admiration for GhauĹĄ-ul-A’ẓam     . He used to celebrate GiyÄ rÄĽwÄŤn consistently. Another praiseworthy trait of him was that he showed a great deal of respect to Sayyids1. He used to be so kind and caring towards young Sayyids that he would pick them up, carry them around and would buy them sweets. When he passed away and was covered in a shroud, people came to grieve but suddenly that true devotee of GhauĹĄ-ulA’ẓam removed his shroud and sat upright. People were scared and were struck with panic. He cried out, “Don’t be scared, just listen to me!â€? When people came closer he said, “I tell you the truth that just now my Murshid2, Shaykh ‘Abd-ul-QÄ dir   JÄŤlÄ nÄŤ     honoured me with his presence and said, ‘Being my disciple you died without repenting! Get up and 1

M     The progeny of the Final Prophet I !  ٖ !   

J

2

Spiritual Guide

3

King of Jinns

repent!’ My soul re-entered my body so that I could repent.â€? After saying this, he asked for forgiveness for his sins and uttered the KalimaÄĽ. Suddenly, his head turned to one side and he died. Congratulations to the devotees and disciples of GhauĹĄ-ul   A’ẓam because the Sultan of Baghdad     has said, “My disciple, no matter how sinful he is, will not die until he repents.â€? (BaḼjat-ul-AsrÄ r, p. 191)

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3. Hearts in the Fist   Shaykh ‘Umar BazÄ r     says, “One Friday, I was   heading towards the Masjid with GhauĹĄ-ul-A’ẓam     . I thought this to be quite strange that whenever I go to the Masjid on Fridays with my Murshid, people gather around to say SalÄ m to him or to shake his hand and it becomes extremely difficult to continue walking; but today, no one is even paying attention (to him). As soon as this thought invoked   looked at me with a in my mind, GhauĹĄ-ul-A’ẓam     smile.

Suddenly, people started rushing to shake hands with the   . There were so many people that Sultan of Baghdad     a huge crowd interfered between me and my kind Murshid       . Now I thought to myself it was much better before.   As soon as it appeared in my mind, he     said, ‘O 4

King of Jinns

‘Umar! It was you who desired the crowd. Don’t you know that the hearts of the people are in my fist! If I want, I can lure their hearts towards me and if I want, I can turn them away.’â€? (BaḼjat-ul-AsrÄ r, p. 149)

KunjiyÄ n dil kÄŤ KhudÄ nay tujÄĽay din aÄŤsÄŤ kar, Ke yeÄĽ SÄŤnÄ ÄĽo maḼabbat ka khazÄ naÄĽ tayrÄ Allah ! " # gave the keys to the heart in your hand With your love and devotion, make our hearts stand

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4. Help Me Ghauť-ul-A’ẓam         has stated that once, I was Shaykh Bishr Qarẓč     [travelling] with a business caravan along with 14 sugar loaded camels. We all camped in a terrifying jungle during the night. In the first part of the night, four of my loaded camels got lost. They could not be found despite of my tireless efforts. The caravan left without me. My cameleer also remained behind with me.

The following morning, I recalled that my Murshid, GhauĹĄ-ul   A’ẓam     had once said to me, “Whenever you are afflicted with an adversity or worry, call on me. ! " # &) & ./-+   ,

you will be relieved from that adversity.â€? Therefore, I cried for   help saying, “O Shaykh ‘Abd-ul-QÄ dir     ! I have lost my camels!â€? Right away, I saw a saint, dressed in white clothes, standing upon a small hill towards the east. The saint gestured 5

King of Jinns

and I started approaching him. As soon as I approached him along with my cameleer, he disappeared. We began to look around in a surprised and confused state. All of a sudden, we saw our four lost camels sitting at the bottom of the hill. We caught them and joined with the caravan.

Method of ᚢalÄ -tul-GhauĹĄiyyaÄĽ   When Shaykh AbĹŤ Al-Ḥassan ‘AlÄŤ KhabbÄ z     was told about the incident of the lost camels, he said that I was   told by Shaykh AbĹŤ Al-QÄ sim     and he informed me   that he heard Shaykh ‘Abd-ul-QÄ dir JÄŤlÄ nÄŤ     saying: One who calls on me for my help in any adversity, he will be saved from it. One who calls on me in hardship, he will be relieved from his suffering. One who asks Allah ! " # anything with reference of my name, his need will be fulfilled.

The person who prays two Rakâ€™Ä t Nafl ᚢalÄ ÄĽ and in each Rak’at recites SĹŤraÄĽ IkhlÄ s 11 times after SĹŤraÄĽ FÄ tiḼaÄĽ and then after paying SalÄ m, he sends ᚢalÄ t and SalÄ m on the Holy Prophet I !  Ů– !        J M and then walks 11 steps towards the blessed city of Baghdad and calls out my name and asks for the fulfilment of a need, ! " # &) & ./-+   , his need will be fulfilled.â€? (BaḼjat-ul-AsrÄ r, p. 109)

Asking Help from Someone Other than Allah

! " #

Dear Islamic brothers! After reading the above mentioned incidents, someone might think that we must only ask Allah 6

King of Jinns

! " # ! " #

for help and none other than Him because when Allah has the ultimate power to help, why should we turn to anyone else for help? This is a very dangerous trick of Satan with which he has led many people astray. If Allah ! " # has not forbidden us as regard to asking help from others, how can one get the authority to forbid people from asking others for help! Look in the Holy Qurān where Allah ! " # has permitted us, in various verses, to ask others for help. In fact, despite Him being Omnipotent, He ! " # Himself has asked His people for help. It is stated the Holy Qurān:

ۡ &? ۡ &F &7& ;  &) & ! F &ۡ7&  ,ۡ

‘If you help the religion of Allah

! " # ,

He

! " #

will help you.’

(Muhammad: 07) (Kanzul Īmān [Translation of Quran]) & &# Asked for Help from Others Sayyidunā ‘Īsā $ %&'&     & &#  Sayyidunā ‘Īsā $% '&

!   GH F& !  7& & R 8  J&# asked his followers for help. It is stated in the Holy Qurān:

K ;ٖ H &A &ۡ &   & ; ۡ &  K ۡ  T ۡU&#  = & S &) & F &ۡ 8  K ۡY  , Hۡ & ; HA ۡ&  = & S ؕ &) &    WV ۡ F &ۡ 8  Kۡ &

Z ‘Īsā $ %&'&   & &# the son of Maryam ( 7 #  had said to the followers, “Who will help me, inclining towards Allah ! " #?” The followers said, “We are the supporters of Allah’s religion.”

(Ṣaf: 14) (Kanzul Īmān [Translation of Quran]) 7

King of Jinns

& &# Asked for Support SayyidunÄ MĹŤsÄ $ %&'&  

from the People   & &#  When SayyidunÄ MĹŤsÄ $% '&

! 

!   GH F& 7& & R 8  J&# was ordered to go to Fir’awn for preaching, he made the following entreaty to Allah ! " # asking for the help of a human being and requested Allah ! " # :

ۙ Wۥ [ ۥ   V ٖ &   ۥ B &+ۥ ۙ ^   , !ۥ & ] ۙ J ۥ &]ۥ   Kۥ   \ &ۥ; [!   ۥ   ۥ & ۥ

!

“And appoint for me a viceroy from among my family. That is Ä¤Ä rĹŤn ($ %&'&

  & &# ), my brother. Back me up with him.â€? (ášŹÄ ÄĽÄ : 29-31) (Kanzul ÄŞmÄ n [Translation of Quran])

Pious People Also Help Allah

! " #

has stated in another place:

Hۥ  H&] &) &  , 0 hiۥ ( g  3 :  B ۥ   &f cٓ aۥ  !  ۚ D ۥ 7& bۥ & aۥ  1 & M  !  ۥ;`ۥ  !   _ h

“Then indeed Allah ! " # is supporter; and JibrÄŤl $ %&'&   & &# and the virtuous believers are also his aides; and thereafter the angels are deputed for help.â€? (TaḼrÄŤm 66:4) (Kanzul ÄŞmÄ n [Translation of Quran])

AnášŁÄ r Means ‘The Helpers’ Dear Islamic brothers! Did you see? The Holy QurÄ n very clearly announces that Allah ! " # is indeed the Helper, but by 8

King of Jinns

the grace of Allah ! " # , Jibrčl $ %&'&   & &# and the People that are close to Allah ! " # (the Prophets $% '    *   ( and the Saints )

) ( and even the angels can help. ! " # &) & ./-+   , , by now this Satanic Whisper that no-one can help except Allah ! " # should have been uprooted. An interesting fact is that the people who migrated to MadÄŤna-tul-MunawwaraÄĽ from Makka-tulMukarramaÄĽ are called MuÄĽÄ jir (Immigrant companions) and the believers who supported them are known as AnášŁÄ r (Helping Companions). Every sane person knows that the literal meaning of AnášŁÄ r is ‘Helpers.’

Friends of Allah

! " #

are Alive

It is possible for Satan to make someone think that it is permissible to ask for help from someone alive but not when they have passed away. If you carefully study the following verse and the proceeding topic, ! " # &) & ./-+   , this evil thought will be uprooted. It is stated:

, !ۥ 9ۥ  <  Kۥ 5 & !  ./ h H ۥ   &) &   ۥ PI  ۥk  2&jۥ ; Kۥ a  Hۥ Hۥ j &  < ! h &6 ۥ   ۥ   ؕ l

ŰĄ

And do not utter regarding those who are slain in Allah’s cause as ‘dead’; in fact they are alive, but it is you who are unaware. (BaqaraÄĽ: 154) (Kanzul ÄŞmÄ n [Translation of Quran]) Prophets $% '  

( are Alive

If this is the attribute of the martyrs, then how can one cast a doubt about the fact that the Prophets $% '  

( , who are much 9

King of Jinns

higher in status than the martyrs, are also alive! Shaykh ImÄ m   BayÄĽaqÄŤ     has written a booklet about the life (ḤayÄ tul-AnbiyÄ ) of the Prophets $% '  

( and has written in DalÄ il$ % '   un-NabĹŤwwaÄĽ that Prophets ( are alive like the martyrs and are with Allah ! " # . (Al-á¸¤Ä vÄŤ-lil-FatÄ wÄ , pp. 263, Vol. 2) are Alive Saints  *  

)

(   Shaykh ShÄ ÄĽ WalÄŤyullÄ ÄĽ     has stated about the high status of GhauĹĄ-ul-A’ẓam       in chapter 11 of Ĥamâ€™Ä t.   “That he is Shaykh MuḼiyyuddÄŤn ‘Abd-ul-QÄ dir JÄŤlÄ nÄŤ     and he     has the authority in his blessed grave like   is authoritative just like the living). the living (i.e. he     Anyhow, the Prophets $% '     *   are

( and the Saints

)

( alive and we do not ask for help from the dead but from the ones that are alive and we believe them to be helpers by the grace of Allah ! " # . Without the bestowal of Allah ! " # , the Prophet or Saint can neither give anything nor can he provide any sort of help.

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Asked Help from the ImÄ m-e-A’ẓam      

Holy Prophet The ImÄ m of millions of followers of the ḤanafÄŤ School, Shaykh ImÄ m-al-A’ẓam AbĹŤ ḤanÄŤfaÄĽ 7#      makes an entreaty for

Z 10

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help in the court of the Holy Prophet ‘QaᚣčdaÄĽ-e-Nu’mÄ n:’

M I !  ٖ !       

J ,

in

ŰĄ Ů° ( ( $&' ) * # " ( 7 0 ?( @ <( = ( 9 '( 01> 689 : ;

( + , -ŰĄ . , &( / + '( 012 3ŰĄ 45 0 ( + ' I ;BC 3ŰĄ H GFEŰĄ D 3ŰĄ AB C

‘O the one! Who is better than all humans and Jinns and who is the treasure of Allah ! " # , Please also give me from what Allah ! " # has bestowed on you and make me happy like Allah ! " # has pleased you. I am a candidate for your shower of generosity. There is no one for AbĹŤ ḤanÄŤfaÄĽ in the entire creation except you.’

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ImÄ m BōᚣirÄŤ       Asked for Help   Shaykh ImÄ m Sharaf-ud-DÄŤn BōᚣirÄŤ     has requested Ů– for help from the Holy Prophet I !  !        J M in his well known ‘QaᚣčdaÄĽ-e-Burdaļ’ and says:

ŰĄ ŰĄ ŰĄ 0 0 KŮ– L'ŰĄ ?ŰĄ M 3ŰĄ 4 M N O>

ŰĄ ŰĄ ŰĄ0 0 ŰĄ <Ů– T U V W> S QRD 5 P + ' I

‘O You, the best of the Creation! I do not have anyone else except you. In whom I may get refuge, in the times of trouble. (QaᚣčdaÄĽ-e- BurdaÄĽ, P36) 11

King of Jinns

  ImdÄ dullÄ ÄĽ MuÄĽÄ jir MakkÄŤ     has requested in his book of poetry entitled, ‘NÄ laÄĽ-e-ImdÄ d:’

LagÄ takyaÄĽ gunÄ ÄĽaun kÄ paĹ™Ä din rÄ t sautÄ ÄĽĹŤn M MujÄĽay khuwÄ b-e-ghaflat say jagÄ do YÄ RasĹŤlullÄ ÄĽ I !  Ů– !       

J

I remain asleep day and night resting on pillow of sins Wake me up from the dream of heedlessness M YÄ RasĹŤlullÄ ÄĽ I !  Ů– !       

J

5. Ewer Turned Towards QiblaÄĽ Once, a group of Saints  *   from JÄŤlÄ n visited the blessed

)

(   court of Shaykh Ghauť-ul-A’ẓam     and saw that his ewer (pot used for ablution) was not pointing towards the   Qiblaļ (so they informed Ghauť-ul-A’ẓam     about    

  this). He cast a wrathful glance at his servant who could not bear the severity of the Shaykh’s look and consequently fell to the ground and trembled to death. GhauĹĄ   then looked towards the ewer and ewer ul-A’ẓam     itself turned towards the QiblaÄĽ. (BaḼjat-ul-AsrÄ r, p. 101)

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Keep the Ewer Facing Towards the Qiblaļ O devotees of the Sultan of Baghdad! Undoubtedly, love par excellence is to follow each and every action of those we adore and admire. Therefore, if possible, we should always keep the ewer used for Wu�u pointing towards the Qiblaļ. MuḼaddiť12

King of Jinns

  al-A’ẓam Pakistan MaulÄ nÄ SardÄ r AḼmad Sahib   used to keep his ewer and his slippers facing the QiblaÄĽ. ! " # &) &  B &4 A & , I, Sag-e-MadÄŤnaÄĽ &ŰĄ7&#  Q ŰĄ &# (author) make an ardent effort to follow the footsteps cast by both of these Saints   *   by

)

( keeping the ewer and the slippers facing the QiblaÄĽ. Infect, I wish to place everything facing the QiblaÄĽ.

An Account Regarding the One Who Sat Facing the QiblaÄĽ Dear Islamic brothers! If possible, we should also develop a habit of facing the QiblaÄĽ because there are many blessings of doing so. Shaykh ImÄ m BurÄĽÄ n-ud-DÄŤn IbrÄ ÄĽÄŤm ZarnĹŤjÄŤ       reported: Two students travelled abroad to seek religious knowledge. Both of them were in the same grade, when they returned home, one of them had become a very knowledgeable religious jurist whereas the other remained ignorant. The eminent scholars of the city began pondering over the reason. When careful observations of their ways of learning, manners of revision, conversation, manners of sitting etc. were taken into account, they surprisingly came upon the fact that the student who returned as a religious jurist had a habit of facing the QiblaÄĽ whenever he sat while the other student always sat with his back towards the QiblaÄĽ. Therefore, the respected scholars and jurists   *   )

( unanimously agreed that the fortunate one has become a

13

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scholar due to the blessings of facing the Qiblaļ as it is Sunnaļ to do so. (Ta’lčm-ul-Muta’allim, p. 68)

13 Madanč Pearls to Sit Facing the Qiblaļ •

M The Noble Prophet I !  ٖ !       

J usually used to sit facing the QiblaÄĽ. (IḼyÄ -ul-‘UlĹŤm, pp. 449, Vol. 2)

Three Aá¸ĽÄ dÄŤĹĄ of the Noble Prophet 1.

The best of all the gatherings is the one in which the participants sit facing the QiblaÄĽ. (Mu’jam Awsaáš­, pp. 161, Vol. 6, ḤadÄŤĹĄ 8361)

2.

Everything has its dignity and sitting has the dignity in facing QiblaÄĽ. (Mu’jam KabÄŤr, pp. 320, vol. 10, ḤadÄŤĹĄ 10781)

3.

Everything has supremacy and gatherings have the supremacy to sit facing the QiblaÄĽ. (Mu’jam KabÄŤr, pp. 20, vol. 2, ḤadÄŤĹĄ 2354)

•

•

It is SunnaÄĽ for MuballighÄŤn and educators to have their backs towards the QiblaÄĽ so that the listeners (learners) can sit facing towards the QiblaÄĽ. Hence, Shaykh á¸¤Ä fiáş“   SakhÄ wÄŤ     says, “The reason why the Merciful M and Generous Prophet I !  Ů– !       

J had his blessed back towards the QiblaÄĽ was to allow the attendants to face the QiblaÄĽ.â€? (Al-MaqÄ ášŁid-ul-ḤasanaÄĽ, p. 88) SayyidunÄ â€˜AbdullaÄĽ bin ‘Umar 7#      often sat facing

Z the QiblaÄĽ. (Al AdÄ b al Mufrad, pp. 291, ḤadÄŤĹĄ 137)

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While teaching the Noble Qurān, you should sit with your back towards the Qiblaĥ with the intention of following the blessed Sunnaĥ. Dars-e-Niẓām teachers should also do the same with the intention of Sunnaĥ and in order to let students face the Qiblaĥ. Educate students the Sunnaĥ, philosophy and intention of sitting in this manner and gain many rewards and blessings. Try to sit facing the Qiblaĥ when you are not teaching.

•

Religious students should sit facing the Qiblaĥ so that they are also facing the teacher otherwise it might be difficult for them to understand [the lesson].

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It is Sunnaĥ for the Khatīb to give the sermon with his back towards the Qiblaĥ and it is desirable that the listeners face the Khatīb.

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When reciting the Holy Quran, reading religious books, writing Fatāwā, compiling and authoring books, supplicating, doing Żikr, reciting Ṣalāt and Salām, or generally whenever sitting down or standing, if there is no religious hindrance, try to develop a habit to sit facing the Qiblaĥ all the time and reap many rewards. (If you are within 45 degree of Qiblaĥ you will be considered as facing the Qiblaĥ).

•

If possible, place the table, chair etc towards the Qiblaĥ so that whenever you sit, you [automatically] face the Qiblaĥ.

•

If you just happen to sit facing the Qiblaĥ without intending to gain rewards then you will not be rewarded, 15

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therefore one should always make good intentions; for instance: (1) gaining virtues for the afterlife, (2) following the Sunnaļ, (3) I am facing the Ka’baļ in its honour and reverence. When studying Islamic books and Islamic lessons you should include this intention as well that by acting upon the Sunnaļ of facing the blessed Qiblaļ, I will receive the blessings of religious knowledge ! " # &) & ./-+  , . •

In many countries such as, Pakistan, India, Nepal etc, whenever one faces the QiblaÄĽ, he also faces MadÄŤnaÄĽ MunawwaraÄĽ [as they fall in the same direction]. Therefore the intention of facing MadÄŤnaÄĽ MunawwaraÄĽ to pay respect should be included. Bačᚍļnay kÄ á¸ĽasÄŤn qarÄŤnaÄĽ ÄĽay Rukh udÄĽar ÄĽay jidÄĽar MadÄŤnaÄĽ ÄĽay Dono ‘alam kÄ jo NagÄŤnaÄĽ ÄĽay M Miray Ä€qÄ ka I !  Ů– !       

J woÄĽ MadÄŤnaÄĽ ÄĽay

RĹŤ barĹŤ mayray KhÄ na-e-Ka’baÄĽ Aur afkÄ r mayn woÄĽ MadÄŤnaÄĽ A beautiful way to sit is that you face towards MadÄŤnaÄĽ which is the jewel in both the worlds i.e. My Master’s blessed city, MadÄŤnaÄĽ. Right in front of me is Ka’baÄĽ and in my thoughts is MadÄŤnaÄĽ.

The BaghdÄ dÄŤ Remedy On the night of 11th of Rabč’-ul-GhauĹĄ (4th month of the Islamic   calendar), recite the 11 names of Shaykh GhauĹĄ-ul-A’ẓam   16

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(Recite ᚢalÄ t-‘Alan-NabÄŤ before beginning and in the end), blow on 11 dates and eat in the same night. Safety will prevail from all adversities ! " # &) & ./-+   , for the entire year. The 11 names are given below: 1. 3. 5. 7. 9.

0 M0 ZX ? 5 -Y 0 M0 ;B C'M ? 5 -Y 0 M0 ]ŰĄ \/& ? 5 -Y 0 0 M0 _ ` ? 5 -Y I 0 M0 V'a ? 5 -Y

2. 4. 6. 8. 10.

0 M0 5E I ? 5 -Y 0 0 M0 /5O[ ? 5 -Y ^ 0 M0 K ' ? 5 -Y 0 M0 ? 5 -Y 0 M0 b`0c ? 5 -Y

0 M0 & 5d ? 5 -Y P e 5E I

11.

MadanÄŤ Marvel of the BaghdÄ dÄŤ Remedy The summary of the statement of an Islamic brother is as follows: A SunnaÄĽ Inspiring Ijtima’ was held by Dawat-e-Islami on the occasion of 11th Rabč’-ul-GhauĹĄ, 1425 A.H. (2003). During the SunnaÄĽ Inspired bayÄ n, the BaghdÄ dÄŤ Remedy was told. After the BayÄ n, Islamic brothers were being initiated into the Saintly lineage of SilsilaÄĽ QÄ diriyyaÄĽ, RazawÄŤyyaÄĽ. Suddenly, I felt drowsy. When my eyes were closed, I saw that   is sitting with a brightened Shaykh GhauĹĄ-ul-A’ẓam     face and has spread his shawl. I held the shawl and felt that many others are also holding the shawl but I was unable to see 17

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any of them! I repeated the words to become the disciple. As soon as the initiation was over, I requested in the blessed court   of GhauĹĄ-ul-A’ẓam     : ‘My wife is in labour and in terrible pain. The doctor has recommended surgery; kindly relieve me of this distress.’ He replied, ‘Act upon the Baghdadi Remedy.’ I respectfully asked, ‘O my dearest Murshid! It’s too late now as the BaghdÄ dÄŤ Remedy must be completed in the night.’ Then he replied, ‘You are allowed to carry it out in the day, before the end of the day and ! " # &) & ./-+   , you will be bestowed with twins without surgery. Keep your children’s names ḤassÄ n and MushtÄ q respectively. Both of them will be under my protection.’ I did as instructed and made my wife eat the 11 dates accordingly. ! " #

&) &   B &4 A & !

The response manifested immediately and the pain diminished. Then, in due time, she delivered without any complications. I swear that I was blessed with twins as GhauĹĄ   ul-A’ẓam     had revealed to me and I kept their names ḤassÄ n and MushtÄ q respectively.

JÄŤlÄ nÄŤ Remedy Take 3 dates on the night of 11th Rabč’-ul-GhauĹĄ; recite one time SĹŤra-e FÄ tiḼaÄĽ, one time SĹŤra-e-IkhlÄ s, then recite:

i ŰĄ ŰĄ ŰĄ ŰĄ 5T m g h jE 3kBlE & 5dP fE (ᚢalÄ t-‘Alan-NabÄŤ once before and after) and blow on a date. Repeat the recitation and blow on 2nd and 3rd date respectively. 18

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It’s not necessary to eat dates in the same night. These dates can be eaten anytime and at any day. ! " # &) & ./-+   , it will provide relief for all stomach diseases such as stomach ache, constipation, gas trouble, ulcer, vomiting etc.

B4 &A &   J & #  & &   &) &  J &M

O P&A &   J H &M

Give the Booklet to Someone else having Read it Distribute the booklets published by Maktaba-tul-Madīnaĥ on the occasions of wedding, grief, Ijtimā’āt etc. and get reward. Make it your habit to keep booklets at your shop to give to your customers for free. Get the booklets distributed to your neighbours and others with the help of children and newspaper-seller.

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