PRACTISING FAITH

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Practising FAITH

Are you serious about your spiritual life? Maybe you need to spend time not just learning, but putting into practice what you learn.

BY NATHAN BROWN

When I was at high school, I played basketball a lot— playing most days at school, then team training sessions and often two or three games each week. While a university student, I played on the best team I have been part of. We trained and played regularly over two years, and twice won the league we played in.

Twenty-some years later, I still play in a local basketball competition. It’s an “old man’s league”— over 30s—but it’s a good way to stay active and an incentive to exercise between games. But it isn’t only because I am older and slower that the standard of play is different. Life is different—busier and with different priorities—and I practise rarely, with even fewer opportunities to train as a team.

Over the past summer, with the school-holiday break in our competition, perhaps a game cancelled due to heat and other commitments that I had, I went through a period of fully three months between games, before returning to play a

couple more games at the end of the same season. And I had not done so much as touched a basketball since I had previously played. As would be expected, my first game back wasn’t pretty to watch—if our games ever are—and was frustrating. The ball just didn’t seem to do what I intended quite so readily.

I guess I could be labelled a non-practising basketballer. I still turn up to play games occasionally— and I still enjoy watching basketball games—but I do little to maintain or develop my skills or fitness. It’s the kind of language we use to describe people who might maintain some cultural or sentimental attachment to faith but it is not something they do regularly. Depending on their faith tradition, they might be described as non-practising, nominal, nonobservant or perhaps even lapsed. But it’s the same idea—and it’s quite common.

For example, according to the 2016 census, 52.1 per cent of Australia’s population describe themselves as some kind of Christian. However, somewhere below 10 per cent of Australians attend church even semi-regularly. Not that church attendance is the only measure of practising faith, but it is one obvious marker. There is enough of a gap here to suggest there is a lot of non-practising being practised.

And this is key to our understanding of the practise of faith. We are not focused merely on doing faith, but there is also the other sense of practising. It’s the urging that came with every childhood music lesson, the demand of any coach you have ever had in any sporting endeavour, or the key to success in all activities that require the development of a skill, expertise or strength. It’s even how we originally learn to walk and to talk. We get better at it by practise.

And I think this might be the most important way of understanding the practise of faith. We get better at it by doing it. It is likely to feel awkward and unnatural at first. As we begin to experiment with the practises of faith, we might be unsure if we are doing it “right” and it will probably lack the eloquence or assur-

edness of more experienced believers. On the other hand, we might bring an enthusiasm and energy to faith that some more experienced believers can lose. Which is one of the key reasons that faith is best practised together. We can learn from and be inspired by each other, at different points in our experience and practise of faith.

Most worthwhile things in life require work, attention, priority and effort. It might be easy to fall in love, but it takes practise to grow that love into a maturing and enduring relationship. Similarly, it takes practise to incorporate the realities of faith, hope and love into our lives and to get better at living in response, with all their implications. Faith is the practise of living like it’s true and, through its regular practices, this comes to be more natural, more authentic and more true for us.

This is why the practise of non-practising is also significant. If that is what we practise, that is what we will get better at. I have a friend whose father was his long-time basketball coach, who warned him against taking careless shots: “Don’t practise missing, you might get good at it.” There is a self-affirmation in what we spend our time doing, focusing on and investing in—or not. So we should consider carefully the faith or non-faith that we are choosing to practise. As humans, we naturally invest in what we believe in, but we also grow to believe increasingly in what we invest in and practise.

Despite my slower reflexes and rickety knees, still the more I practise basketball—if I choose to make that a priority—the more shots tend to go in, the greater the possibility of playing on a winning team, and the more likely I will enjoy it and keep playing. In short, it makes more sense when I practise.

The more we practise faith and choose to make this a priority, the more likely it is to be a real, valued, relevant and sustainable part of our lives. And the more it will speak to and transform our lives and our world.

Nathan Brown is a book editor and semi-regular basketball player. He lives in Warburton, Victoria.