Engineer “Ali: Mirza: And The Knowledge Of Existence Of Divine Essence:=A CRITIQUE OF DIVISION OF KNOWLEDGE IN THE SYSTEM OF ENGINEER ALI MIRZA OF JHELUM
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Engineer “Ali: Mirza: And The Knowledge Of Existence Of Divine Essence:= Engineer “Ali: Mirza: And The Knowledge Of Existence Of Divine Essence:= Engineer “Ali: Mirza: is an Engineer and as an Engineer is supposed to be he cannot understand the problems and inconsistencies of his own believes and system. He believes in only two types of knowledge. 1]The Knowledge that is Revealed . 2] Knowledge which is obtained from Experiments and Obsevations. In this conundrum it is attempted to shew that Engineer “Ali: Mirza: cannot include the Knowledge of the Existence of Dive Essence in any one of the two types of Knowledge which he accepts.
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Page 3 of 11 So he is left with only two options. Either to deny the Knowledge of Existence Of Divine Essence [‘Astagh:farullah Va Na�u:dh:billah] or the accept that there is atleast one another types of Knowledge. If he chooses the first then he becomes an Atheist . If he chooses the second then he admits that his belief of division of Knowledge in only two types is incorrect and wrong. Let it be seen how this Engineer attempts to respond , and we are ready to analyze any response if he shews any. All the Muslims Know that the Divine Essence Existeth. Now if it is Known that Divine Essence Existeth then the Knower Must have the Knowledge that the Divine Essence Existeth. Since Knowledge implieth the Knower and the Knower Implieth the Knowledge. A Knower with out Knowledge is Impossible, rather Per Se Absurd. If Engineer is a Muslim then He Must Know that Divine Essence Existeth and the Engineer Must have the Knowledge of the Existence of Divine Essence. Now the Knowledge of Existence of Divine Essence is Knowledge then in the System of the Engineer of Jhelum this Knowledge must belong to one of the two types of Knowledge. But it cannot belong to the latter type for the following reasons. A]There is no observation of Divine Essence in this world. B] There is no experiment in this world which can give the Knowledge of Divine Essence. So it is impossible to obtain the Knowledge of Divine Essence by this type of Knowledge, This implies that there is ONLY One Option left for him that he is compelled to include the Knowledge of the Divine Essence in the former i.e the Knowledge obtained through Revelation. But Knowledge of Divine Essence cannot be obtained through Source of Revelation. The reasons are as follow:= 1] If the Knowledge of the Existence of Divine Essence is obtained from the Revelation then there are two Logical Possibilities. A] The Revelation is From An Essence that is Not Divine. B] The Revelation ids from an Essence that is Divine. If the Knowledge of Existence of Divine Essence is from an Essence that is Not Divine then the Revelation cannot be certain and is uncertain. If the Truth of the Revelation is not certain and lacks certainty then any thing obtained from an uncertain source of information is also not certain. If not certain then it ceaseth not be knowledge or the Knowledge of Divine Essence obtained through an uncertain source is an uncertain Knowledge. This implies doubt in the Divine Existence.
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Page 4 of 11 Note: If each and every Knowledge is certain then any thing that is not certain ceaseth to be knowledge. If some Knowledge are not certain even then the Knowledge of Existence of Divine Essence must be certain other wise faith and belief in Divine Essence becomes Impossible. Now the last thing is left that the Revelation is from Divine Essence Himself.. If the Knowledge of Divine Essence is Obtained from the Revelation of Divine Essence then the Divine Essence is Presupposed before the Knowledge of the Divine Essence is Obtained. This is no knowledge. To Obtain the Knowledge of any Existence from any source be it Revelation or else by Presupposing the Existence before the source of obtaining the Knowledge is not Knowledge. It is just like an old Biblical Argument: Divine Essence must exist because Bible says so and What so ever Bible says so is true because it is Divine Revelation. This argument takes the following form in the system of the Engineer “Ali: Mirza of Jhelum. Knowledge Of Existence Of Divine Essence is obtained from Divine Revelation , and any Knowledge obtained from Divine Revelation is True since the Divine Revelation is From Divine Essence. An other form is as follow: Knowledge Of Existence Of Divine Essence is obtained from Revelation , and any Knowledge obtained from Revelation is True since the Revelation is From Divine Essence. This is arguing in circle or begging the question or both. It may be the case that the Engineer “Ali: Mirza: attempts to response as follow:= Knowledge Of Existence Of Divine Essence is obtained from Revelation , and any Knowledge obtained from Revelation is True since the Revelation is a source of Knowledge. But this is nothing new but the old fallacy. Since Revelation is the source of Knowledge IF AND ONLY IF the Revelation is from Divine Essence Himself. If not from Divine Essence then it ceaseth to be the source of Knowledge. Now one again the circle is complete and the argument becomes arguing in circle. In some Essential forms there may be the longs or short circumferences of circles.
Claim X assumes X is true. Therefore, claim X is true.
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But is form is a very short Circle. Some time the circle is great or even the argument is elliptical. Claim A assumes that B Exists and B is always the Speaker Of Truth. Claim A also assumes that A is Spoken by B. There fore A is True and B exists.
Lastly Engineer may say that Revelation is source of Knowledge regardless of the revealer whether the Revealer is Divine Essence or Non Divine Essence. But this is obscure ad obscurum. Since Any revelation from Any Non Divine Essence cannot be a source of Knowledge. This shews that the man from Jhelum has no option but only to accept atleast one more type of Knowledge beside those which he usually claims to be the only types of Knowledge. The robotic mind of the Engineer may not understand the inconsistency in his system. When he is unable to make a proper answer he begins to ask counter questions [which he terms as Phakki, digestive power] as if asking questions is the proper reply. But if he does so then this is an evidence that there are inconsistencies in his system and instead of removing the inconsistency he is just attempting to shew inconsistency in the system of one who has shewn in consistency in Engineer’s System. What kind of answer is that????His most probable attempt answer is speculated is that instead of giving a proper reply he begins to ask the question instead. A question in the answer of the question is not a proper answer. So this is certainly a fallacy. It is speculated that he would borrow from atheists and he is likely to argue that if The Existence of Divine Knowledge is neither obtained from Divine Revelation nor From Experiments and Observations then there is no way to get the Knowledge about the Existence of Divine Essence. This must be a problem for the Engineer but not for Muslims since they do not believe in only two types of Knowledges. There are more then two types of Knowledge. As this article is just to point at the inconsistency of Engineer “Ali: Mirza: Engineer has no choice but to accept that there are more then two types of Knowledge.
As this article is not to discuss the Nature of the Knowledge of Existence Of Divine Essence but to shew that the system of the Engineer is Inconsistent,So this is sufficient. However ‘Insha:’All-h the Nature of the Knowledge Of Divine Essence shall be discussed separately.
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To the Followers of Engineer “Ali: Mirza: It has been shown that the believes and concepts of the Engineer “Ali: Mirza: are inconsistent and self contradictory. This means that he has an inconsistent and self contradicting thoughts in his mind. Can such a person be trusted in religion and religious studies. PLEASE REMEMBER He Can Not Know [Can Not Possess ] The Knowledge Of Divine Essence [Dh:a:tul Ba:ri:] If His System Is Correct Or Supposed To Be Correct. NOTE : WE SHAL PRESENT SOME DETAIL DISCUSSION ABOUT THE CLAIM OF CONFINEMENT OF KNOWLEDGE IN ONLY TWO TYPES.ADDITIONALLY SOME CONUNDRUMS SHALL ALSO BE PRESENTED ‘INSHA:’ALL-H
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‘AHLUSSUNNAH VS “ALI: MIRZA OF JHELUM HUSAM
[ENGINEER “ALI: MIRZA: AND THE KNOWLEDGE OF EXISTENCE OF DIVINE ESSENCE:=]
Engineer “Ali: Mirza: Of Jhelum Cannot Even Possesses The Knowledge Of Existence Of Divine Essence If His Own System Of Knowledge is Correct.This Is Discussed In Detail. Page 7 of 11
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‘=
ﭐﺀ ,
B,b=
T,t=
ﺏ
ﺕ
Th:,th:=
J,j=
ﺚ
ﺝ
H:,h:=
ﺡ
Kh:,kh:=
D,d=
ﺥ
ﺪ
Dh:,dh:=
R,r=
Z,z=
ﺫ
ﺭ
ﺯ
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S,s=
ﺱ
Sh,sh.Sch,sch,=
S:,s:=
ﺹ
D:,d:=
T:,t:=
ﺽ
ﻂ
Z:,z:=
“=
ﺵ
ﻅ
ﻉ
Gh:,gh:=
ﻍ
F,f,Ph,ph=
Q,q=
ﻑ
ﻕ
K,k,C,c=
ﻚ
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L,l=
ﻝ
M,m=
ﻣ
N,n=
ﻥ
H,h=
ﻩﻫ
T,t/h,H
=
ﺓ V,v,W,w=
Y,y=
ﻮ
ﻱ
Vowels Short
A,a [as A/a in Sugar, E,e in Per, as U,u in But, as I/I in Sir] =
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ﹷ
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I,i [as I/i in Pin,Tin,] =
ﹻ
U,u [As U/u in Put, as oo in Book] =
ﹹ
Long Vowel
A: ,a:[As A/a in Car,Father] =
ﹷﺍ
I:,i: [As I in Police, as ee in Week] =
U:,u: [As U in Rude, as oo in Cool] =
ﹿﹻ ﻱ ﹿﻮﹹ
The symbols on case of vowels in red colour are optional Some time the symbol “-“ is used to omit a Marked Vowel for example Kita:b may be written as K-ta:b, sometime this is used to denote an Accent, eg ‘Akbaru may be written as ‘Ak-baru, some time it is used to present both of the stated above in a single transliterated “Arabic Word as follow: ‘Ak-b-ru or Ak-b-r- and so one.
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