Errata ON THE ARTICLE :CAN ALI MIRZA....

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Errata on the Article : Can Engineer “ALI:


Mirza explain the verse (04:03:142 ) In the Article we have written a footnote (1) which is as follow:-


Although Engineer “Ali: Mirza: alleges that he does not believe that Non Eternals ARE NOT ASSOCIATED WITH DIVINE ESSENCE, yet he believes that Divine Essence can appear on/in his creations . For example he does believe that ‘Istiva:’ occurred after the creation of “Arsh and it does not Pre-Exist “Arsh , or Divine Essence Descendeth on the First Heaven the Heaven of the World [Sama:’udduniah]. This implieth that neither the Divine Act of Descension is Eternal nor Pre -Existent. So he is compelled to believe that these acts must Sustain In Divine Essence or Must be Associted With Divine Essence. But it is some thing he is not going to confess so easily. That is why we accuse him for implying interpretations and not believing in the above stated Non-Eternals Sustaining In Divine Essence etc.

THE WORD NOT WRITTEN IN THE ABOVE QUOTATION IS A CONTROVERSAL. AS WE CONSIDERED AFTER A DEEP STUDY OF LECTURES OF ENGINEER “ALI: MIRZA: IMPLIES THAT “HE DOES BELIEVE SOME OF DIVINE ACTS ARE NOT ETERNAL AND ARE ASSOCIATED WITH DIVINE ESSENCE [DH:A:TUL BA:RI:]” , BUT SAIYID MUH:AMMAD Z:AHI:R NAQVI ,A THEOLOGIAN ARGUED WITH SOME ARGUMENTS THAT THE WORD NOT IN RED COLOUR BE OMMITTED SINCE ACCORDING TO HIS EXCOGITATION ENGINEER “ALI MIRZA BELIEVES THAT NON ETERNALS ARE NOT ASSOCIATED WITH DIVINE ARGUMENT. ON HIS ADVISE WE ACCEPT HIS CORRECTION AND ARE ACKNOLEDGING IT WITH OUT ANY FIRTHER DISCUSSION . SO THE TEXT MAY BE READ AS FOLLOW: Although Engineer “Ali: Mirza: alleges that he does believe that Non Eternals ARE NOT ASSOCIATED WITH DIVINE ESSENCE, yet he believes that Divine Essence can appear on/in his creations . For example he does believe that ‘Istiva:’ occurred after the creation of “Arsh and it does not Pre-Exist “Arsh , or Divine Essence


Descendeth on the First Heaven the Heaven of the World [Sama:’udduniah]. This implieth that neither the Divine Act of Descension is Eternal nor Pre -Existent. So he is compelled to believe that these acts must Sustain In Divine Essence or Must be Associted With Divine Essence. But it is some thing he is not going to confess so easily. That is why we accuse him for implying interpretations and not believing in the above stated Non-Eternals Sustaining In Divine Essence etc.

DISCUSSION WE HAVE UIPLOADED THE VERSION WITH CORRECTION BUT WE GENERALLY DO NOT DELETE EARLIER VERSIONS EVEN IF THERE ARE SOME ERRORS.

SO THIS

Errata

UPLOADED.

IS


ACKNOL EDGEME NT WE ACKNOWLEDGE THE EFFORTS OF SAIYID Z:AHI:R NAQVI.


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