akhand Jyoti Magazine July-Aug 2021 by Akhand Jyoti Swadhyay

VOLUME: 19

ISSUE: 4

JULY-AUG. 2021

Amrit Chintan

Adore True Knowledge JyotiÌ³mapi tajjyotistamasa¡ parmucyate | Jó³na® jóeya® jó³nagamya® h—di sarvasya viÌÚhitam || [Meaning - That (God) is the light of all lights and is said to be beyond the darkness. That is knowledge, the object of knowledge and attainable by knowledge, and is seated in the hearts of all. - Ïrimadbhagwadgºt³ (18/13)] Indeed, there is nothing more sacred in this world than Jó³na (true knowledge). We remain entrapped in sorrows, sufferings, failures, and discontent because our knowledge is incomplete, superﬁcial. What we regard and acquire as knowledge is simply a systematic accumulation of information of the perceivable world and thoughts ﬁxed in a logical framework accepted by contemporary intellectuals. The joy we hunt in external things and worldly activities throughout our lives is hidden within ourselves. We can’t experience it; we can’t discern between what is truly good and what is not because we don’t have the proper knowledge. The earlier we devote ourselves to attain this Jó³na, the better. Swadhyaya and Satsang (self-study of the thoughts and works of elevated souls and being in the company of such enlightened saints) are the best means to accomplish the quest for Jó³na. The greater the number of individuals illumined by Jó³na, the faster will be the ascent of the society, and the brighter will be future of the world. - Pujya Gurudev Pandit Shriram Sharma Acharya

Those who have the knowledge, don’t predict. Those who predict, don’t have knowledge. - Lao Tzu AKHAND JYOTI

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CONTENTS 1.

Amrit Chintan Adore True Knowledge..........................................................................................................

From Chief Editor’s Desk

Guru Purnima: An Occasion to Introspect Ourselves ........................................................... A Simple Practice to Gain the Knowledge of The Hidden ....................................................

4. 5.

Krishna - A Symbol of Perfection in Worldly and Spiritual Pursuits ...................................

5 7 9

Science and Spirituality The Science of Sound, Vibrations, and Mantras ....................................................................

Health and Wellness Are You Suffering from Insomnia? Here is A Simple Solution. ............................................

What is Dhyana and How to Do It?.......................................................................................

The Mysterious World of the Pyramids of Giza ....................................................................

Youth Column The Highway to Happiness ....................................................................................................

10.

Ancient Indian Temples were Energy-Transmitting Centers .................................................

11. 12.

Control of Senses: The Basis of Peace and Prosperity ..........................................................

28 30

Odyssey of the Enlightened - 80 Noble Guru is a Reﬂection of God - 3 ...................................................................................

13.

Yug Gita - 31 Janma Karma ca me Divyam-2 (My Birth and Action are Divine) ..........................................................................................

14.

True Perception of Life .........................................................................................................

15.

Amrit Vani Annamaya Koïa S³dhan³: Marvels of Human Endeavors....................................................

16.

The Trees are Very Social: Let’s Make Friends with Them...................................................

17.

Shriram Sarovar: A Traditional Way of Rainwater Harvesting .............................................

47 49

18.

Shantikunj News ..................................................................... (Inner and back cover pages)

It is beyond a doubt that all our knowledge begins with experience. - Immanuel Kant AKHAND JYOTI

JULY-AUG 2021

From Chief Editor’s Desk

Guru Purnima: An Occasion to Introspect Ourselves

mindful observation of the dayto-day activities of every man/ woman reveals that he/she is always searching for something precious in life – so unique that nothing remains to be achieved after that. The journey to achieve it is called life. Whether he is a child, an adult, or an older man, whether he is poor or rich, saint or demon – if we look into their eyes, we will find that they all have a desire at heart to acquire something special. However, they don’t know what to achieve, what their goal is. In childhood, this search keeps a person busy with toys, fairy tales, comics, etc. But when the same child is grown up, the fantasies, games, and toys are replaced by the desire/search for a job, money, and respect in society. Only the name, form, or object changes, but the race continues. Finally, after a prolonged continuous effort, a person finds a good job, makes money, and gets respect in society. But he still does not seem to be satisfied with his/her achievements. What is the cause? This world is full of beautiful objects of senses, and a man/woman has endless

desires to achieve them. In this fast race of life, one does not know what he/she wants to achieve. Had one known it, one would have got satisﬁed with getting wealth, status, fame, etc. But where does it happen? If someone asks you, what do you want to achieve, you will be answerless. Why? Because thousands of desires arise in mind from morning till evening. We are always restless to achieve something or the other. That is why we are unable to reach a meaningful conclusion. In fact, the inner quest of a human being is to realize the Supreme Spirit, after attaining which nothing remains to be achieved. Unfortunately, however, a man remains entangled in worldly affairs and gets farther from God. Under such circumstances, the one who gives the support to accomplish the supreme objective and serves as a boat to cross this endless ocean of the material world is called Sadguru (spiritual guide). Sadguru is the one who transforms the life of a person for good. A mere touch of Sadguru changes the direction of life. Connecting one’s spirit with that of Sadguru is called upasana. Following the path shown by him is sadhana, sitting near him is satsanga, studying/reading his writings/ literature is swadhyaya and imbibing his advice in one’s life is spirituality. Shantikunj, Haridwar was established by such a great man, a divine personality, whose life was bathed in supreme light. He was a person with a pure heart, crystal-clear character, sincere behavior, the emotional depth of a great man, and much more. It isn’t easy to ﬁnd a person with all these virtues of an Avatara. We have read about the descent of great souls

A true teacher would never tell you what to do. But he would give you the knowledge with which you could decide what would be best for you to do. - Christopher Pike AKHAND JYOTI

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or incarnation of Avatara in the human body in the scriptures, but the fortune of getting the physical proximity of such a great man and becoming his disciple is really rare. Such a stroke of good luck is possible only when one has earned a lot of Punya (spiritual merit) in earlier lives. On the auspicious occasion of Guru Purnima, in the golden jubilee year of the establishment of Shantikunj, we, the disciples, should prove our worth. Clouds rain, but its beneﬁt does not go to hills or rocks; the pits are beneﬁtted the most. Only worthy people are eligible to get favor/blessings. Many people would have met Lord Rama, but none could become Hanuman. Many would have listened to the discourses of Lord Buddha, but none could become Anand. Getting initiated into deeksha is one thing and connecting the wires of one’s heart with Sadguru is very different. Therefore, on this occasion of Guru Purnima, let us introspect ourselves and resolve to connect deeply with Pujya Gurudev and Vandaniya Mataji and their Mission of ‘Rise of divinity in human beings and the descent of Heaven on earth.’ A seven-point program (Sapta Andolan) was launched by the Mission long back to achieve this objective. This program includes individual upliftment through upasana-sadhana, a

healthy mind-body system for all, selfreliance through practical/job-oriented education, environmental protection through tree plantation (Vruksha Ganga Abhiyan), women’s awakening, de-addiction, and eradication of condemnable/evil practices prevalent in society. Therefore, our parijans/ readers should select one movement of their choice and participate wholeheartedly in it and motivate others for the same. The positive effects of this mass participation can be seen within a short time in the form of a global transformation – the emergence of a peaceful and harmonious world. With prayer-ﬁlled greetings to all our parijans/readers on Guru Purnima.

(Pranav Pandya)

Guru and disciple do not meet accidentally; neither one becomes a disciple by conversion only. In fact, there is always an ancient link maintained through many births nurtured and flowered with love and trust, dedication and faithfulness, which somehow gets revealed in this birth by meeting each other and finding that they were living in each other’s soul always. - Swami Chidananda Tirtha The grace of a Guru is like an ocean. If one comes with a cup, he will only get a cupful. It’s no use complaining about the niggardliness of the ocean. The bigger the vessel, the more one will be able to carry. It’s entirely up to him. - Anonymous

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A Simple Practice to Gain the Knowledge of The Hidden

he domain of our knowledge is often limited. We know only what we have heard, learned, or personally experienced, but there are many more things worth knowing but cannot be perceived through our gross senses. A lot of knowledge is hidden in the world. Those who can tap into this resource with ease reap rich beneﬁts. Many astrologers and soothsayers can answer unspoken questions, read minds, or describe the past and future. To say that all of them are liars or cheats is not correct. Many of them have extraordinary powers; they can spring great surprises with their knowledge.

The state of mind in which such subtle knowledge can be experienced is known as samadhi or clairvoyance. Clairvoyance means a clear vision. Dull and fogged gross senses cannot see subtle things. If the subtle senses that can see more deeply are awakened, this state of clairvoyance can be achieved. Unfortunately, the rat race of life, instabilities, and worldly problems cast excessive pressure on the mind and make it dull. But, if we turn ourselves inwards and focus less on the external dealings and more

on training the inner self, we can go nearer to the state of samadhi. As per yogic sciences, the advanced state of samadhi, in which blood circulation and respiration completely stop and yet the person stays alive, is not being discussed here. That is a very high level of samadhi that can be achieved only by great yoga experts and not by ordinary people. But lower levels of samadhi can be attained by common people also, and for that, it is not necessary to elevate oneself completely beyond senses. In the texts on hatha yoga, seven levels of samadhi are described. Some lower levels of these can be attained by many seekers through some practice. There are many people in the world who may not be well-educated, cultured and intelligent, but can reveal many secret things with complete clarity. Feeling human bioenergy or aura, understanding the ﬂow pattern of people’s thoughts, knowing the location of lost objects, knowing the history of some object, premonition of future events, etc. are some of the extrasensory powers that get awakened either because of the sanskaras of past lives or through present efforts. When the state of mind is hazy, these experiences are unclear, but as the mind comes closer to the state of samadhi, the experiences become more transparent and accurate. Several extraordinary capabilities are given to us naturally, and we don’t need to acquire them from outside. The need is to cleanse the dirt that has settled on the mind. No difﬁcult practices need to be followed to develop clairvoyance. Any

Beauty is a manifestation of secret natural laws, which otherwise would have been hidden from us forever. - Johann Wolfgang von Goethe AKHAND JYOTI

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practice like turning our outlook inwards and spending time in self-contemplation, worshipping a favorite deity, chanting mantras, or adopting some spiritual method, can help open the door towards this if we do it with devotion and firm resolve. The virtues that are beneficial in this pursuit are steadfastness of mind and purity of heart. Evil-minded people with wicked hearts can never achieve this state. Some Hatha yogis consume cocaine, marijuana, hashish, alcohol, etc., so that their external consciousness goes to sleep, and they begin to experience the pleasure of samadhi. But such people are disillusioned and earn no real benefit from these. Putting external consciousness to sleep is meaningless until the inner consciousness is awakened. And these intoxicating substances, instead of awakening the internal elements, put them to an even deeper state of inertness. This is why spiritual aspirants should never consume intoxicating substances. The only way to quieten the external consciousness is through focussing the mind and developing inner peace. This can lead to the awakening of the subtle senses. Those who wish to pursue this goal can take up the following practice: Choose an object of your liking and mentally focus on it for a long time. For example, if you like a diamond ring, then keep that in front, concentrate the mind on it. Practicing this for 5-10 minutes daily will gradually begin to reveal many subtle things about the ring and the diamond in your mind. A continuous practice for six weeks will show great results.

Initial practice can be on inert objects. After about six weeks, a course of mediation can be initiated, in which one can focus on the idol of a chosen deity. The effort should be to visualize in mind every detail of the deity’s form. This helps in cleansing the subtle consciousness. What cannot be observed by physical senses begins to reveal itself to the mind. Clairvoyance needs a zeal towards spiritual elevation and not intoxication. Even while performing our worldly duties, if we learn detachment from the world and stay in spiritual spheres, we can access these divine powers. We can test our proﬁciency by attempting to know what is going on in others’ minds and learn about their nature and past. Even if only one-fourth of our guess turns out to be correct, we should not get discouraged. As practice increases, one-third, half, and three-fourth of our guesses will begin to show right. Eventually, a day may come when nothing would remain hidden in this world, and we may start seeing the subtle world as clearly as we see the gross objects.

Everything we do, every thought we’ve ever had, is produced by the human brain. But exactly how it operates remains one of the biggest mysteries, and it seems the more we probe its secrets, the more surprises we find. - Neil deGrasse Tyson And above all, watch with glittering eyes the whole world around you because the greatest secrets are always hidden in the most unlikely places. Those who don’t believe in magic will never find it. - Roald Dahl AKHAND JYOTI

JULY-AUG 2021

Krishna A Symbol of Perfection in Worldly and Spiritual Pursuits Krishna Janm³ÌÚamº is celebrated as the auspicious day of the incarnation of God in human form as Krishna. Linguistically, the word “Krishna” means exceptionally attractive or the (real) self — the sign of existence. Indeed, when the real self is awakened (enlightened), its unique luster and charm illuminate and expand in abundance. Lord Krishna incarnates with this radiance of the absolute divine self in all dimensions. He reveals this fact in the Holy Gita (Ïloka 41, Chapter 10) as follows Yadyadvibh¿timatsattva® Ïrºmad¿rjitameva V³ | Tattadev³vagaccha Twa® Mama Tejo”®aïasambhavam || Meaning: (Arjuna, you may note that) whatever talent, power, prosperity, and eminence is present in this world, all of that is a reﬂection, an expression of (a fraction) of my (absolute) radiance. Perfection in Spiritual and Material Worlds: The moon of aÌÚamº1 appears as a perfect half-circle shining with soothing silver radiance. It symbolizes the importance of having a perfect balance between

the visible (worldly) and the invisible (subtle, pertaining to spirituality) facets/domains of life. Some people consider material science and the visible (physical) world as the only truth and shrug off the idea of spirituality. In contrast, some others regard spirituality and the sublime existence (of the inner self and the soul) as absolute and tend to renounce everything, every relation abruptly. Such extreme outlooks either keep us captured in the worldly thraldoms and materialistic race or detach us even from our necessary worldly duties. Both are incomplete and contrary to the great purpose and goal of human life. Lord Krishna’s birth as a human being on “aÌÚamº” seems perfect in view of his life, exemplifying a complete incarnation of the divine light of spirituality and ideal dutifulness. Indeed, he is perfect in both respects. The radiant beauty of his inner personality is as soothing, charming, and rich as his physical appearance. He is a complete human being in terms of the excellence of his personality and deeds in the (physical) world. So are his spiritually evolved virtues, knowledge, and sublime faculties. Along with being a great teacher and an adept spiritual guide, he also is a distinguished politician of all times with the finest qualities. Lord Krishna is a super-yogi with mastery in all forms of yoga; he is also an ‘expert’ child-leader in stealing butter (m³khana chora)! He is an intrepid warrior of unflinching bravery. He chooses to become rañachhora (who ‘runs away’ from the battlefield) when required to eliminate the devilish powers by deploying their delusive tricks. He (being God’s incarnation) is worshiped by all devotees in all the

Seek refuge in the attitude of detachment, and you will amass the wealth of spiritual awareness. – Veda Vyasa AKHAND JYOTI

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Ages and volunteers to serve as a cleaner who removes used plates after lunch and arranges the visitors’ foot-ware during a grand event organized by one of his devotees (King Yudhishthira)! Incredible! It is really beyond the reach of human intellect to analyze and decipher the completeness of his personality. By nature, an ascetic, an accomplished yogi who has attained supreme realms of yoga and spirituality, would prefer to keep off from the materialistic issues. Similarly, an emperor, a politician of global reach, a person engaged in worldly activities, etc., can’t really be engrossed in devout spirituality. However, Shri Krishna is remarkable in both — materialistic as well as spiritual achievements: he remains the Yogeïwara (supreme yogi) while also transacting all his duties magniﬁcently as Dwarikadhisha (the Majestic King of Dwarika). The incarnation of the Sixteen Kal³s: The solaha (sixteen) kal³s of the moon correspond to the sixteen stages of luminance of the moon from nomoon night to full-moon night. Solaha Shringar (sixteen embellishments) are used in the Indian traditional system as bridal adornment or to completely beautify a woman. Mental conditions (moods) are also classiﬁed as of sixteen major types. Similarly, as described in some ancient Indian texts, the personality of a human being is fully developed by the awakening of the sixteen faculties listed below. These are also referred solaha kal³s, named as — annamay³, pr³ñamay³, manomay³, vijó³namay³, ³nanday³, atiïayinº, viparin³bhimº, sankraminº, prabhavº, kuthinº, vik³sinº, mary³dinº, sanh³l³dinº, ³lh³dinº, parip¿rna, and swar¿pasthita. The Brahma Upanishad describes that awakening and complete manifestation of these solaha kal³s (of the

evolution of human consciousness) transmutes a human being into a divine personality. Buddhist philosophy explains the stages of development towards complete bodha in terms of the solaha kal³s of the moon; here, the no-moon night is likened to ignorance and full-moon light as bodha (ultimate enlightenment). In all respects, the solaha kal³s were fully awakened and manifested in the incarnation of Sri Krishna (as a human being). The Real Yogi of Jó³na, Bhakti, and Karma: Krishna’s approach to life and the practices adopted by him are truly unique. No saint, prophet, or angelic being is known to have ever followed his path of perfection in human life. He does not seek solitude. His life is full of tumultuous circumstances, grand challenges, and historic events; he faces all of them commendably throughout his life. But, nothing can disturb the absolute peace of his mind! He remains calm even when active on the battleﬁeld. He walks what he talks. He has blessed humanity through his immortal preaching in the “Bhagvat Gita.” He reminds us that human life is, in fact, our “Karma-Bh¿mº” (the ﬁeld of karma). It is a precious opportunity to carve our future destiny. Indeed, as he

Pleasures conceived in the world of the senses have a beginning and an end and give birth to misery. - Veda Vyasa AKHAND JYOTI

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explains, human life is an ever-fertile field where we sow the seeds of our good/bad (mental or physical) actions that eventually grow, ripen, and result in corresponding good/bad fruits (consequences) at the right time. Our life is like a battlefield where we have to fulfill our duties against all odds and illusive fears and attractions. The ideal path of niÌk³ma karma2 guided by Sri Krishna is the beacon light for the devout seekers of higher realms and all those aiming at a fulfilling and worthy life. It is only Krishna who can unfold the deep secrets of guñas3 and intrinsic nature of life even while he is on the battlefield (of Mahabharata) and also eloquently convey the sublime path of jó³na (pure knowledge), bhakti (true devotion), and self-realization of the ultimate truth of the soul. The Karma-Yoga he taught to Arjuna on this battlefield is universal and eternal; it is for all of us. What he has guided to Arjuna as yoga¡ karmasu kauïala® should also motivate us to transact all our duties, to complete all the tasks at hand efficiently. On the battlefield of Mahabharata, he does not participate in the war, does not even hold any weapon in is his hand. Still, he is the principal guide, who seems to indirectly control how

and when weapons will be used to make a decisive impact! As per his eternal promise (to the entire world), even without participating in the war, he protects dharma against the enormous might of adharma4. Right from his birth, he faced dreaded challenges and devilish threats to his life. But he resolves all problems prudently and aptly overcomes all adversities. Not only that, but he is also full of pure love and unalloyed joy and spreads it among all without any discrimination — his r³salºl³ with the gopis is a lively expression of this nectar-flow from his divine heart. While the masses around him are blessed by his immense generosity and love, the adept seekers like Uddhava and Arjuna are beatified by the light of absolute knowledge bestowed by him. He plays flute, the sonorous sound of which expresses the ever-rejuvenating music and limitless creative beauty of Nature. It also manifests the melody of life indwelling in art, both of which exist in his heart. At the same time, the (Sudarshan) chakra in his right hand reflects his allconquering power that does not tolerate injustice; he destroys its roots completely as he does to any other kind of evil. The peacock feather decorated in the crown on his head reflects piousness and knowledge. The yellow clothes and royal ornaments on his body manifest the radiance of his personality and the prosperity of his life. Radha with Shri Krishna symbolizes his beatifying divine love and supreme grace (which the true devotees experience). Rukmini, as his better half, represents the divine grandeur and glory of his absolute power. He is Gyani, Dhyani, and Yogi of the highest level, who, through his eternal message in the “Bhagvat Gita,” has shown the ever-enlightening universal path of gyana-yoga, bhakti-yoga, and karma-yoga to humankind. He is an epochal

Left to itself, the mind goes on repeating the same old habitual patterns of personality. By training the mind, however, anyone can learn to step in and change old ways of thinking; that is the central principle of yoga. - Veda Vyasa

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social reformer who has uprooted the wrong traditions and convictions, initiated new and prudent thoughts and practices, and guided the masses towards righteous and progressive life. As a cowherd (who looks after cows) in Gokul, besides his brother Balram who carries a plough on the right shoulder, he signiﬁes the importance of cows and farming in a self-reliant economy and progress (of the Indian villages). He sets a live example of how one can (and one should) face all adversities and challenges smilingly with patience, courage, prudence, and self-strength. He teaches us to live in the world with harmony but without attachment, like a boat that smoothly sails in water but does not let it enter inside. Krishna, in his human incarnation, is absolutely perfect. His personality is the epitome of excellence in human life. His qualities, capabilities, and talents, and above all his dedication to the enlightenment and ascent of all beings, are unparalleled. Indeed, his life is an eternal link between the worldly and spiritual facets of human life; and his teachings and deeds bestow divine light of perfection in worldly duties and spiritual progress. Notes: 1. AÌÚamº: 8th day of the lunar half of a month. 2. Guñas (Triguña): The three guñas (innate qualities,

tendencies, and sources of functioning of Nature) perennially indwelling in cosmic creation. Sat or satoguña (that enables faculties of awareness, cognition, perception, mental trenchancy and equilibrium, and emotional serenity); raj or rajoguña (the source of energy, physical and mental activity and movement in the macro, micro and subtlest systems/particles of Nature); tam or tamoguña (responsible for inaction, ignorance, inertia). 3. NiÌk³ma Karma: Desire-less actions. Implication: to fulﬁll all duties sincerely and efﬁciently; to complete all tasks at our level best without expecting any fruits or results. 4. Dharma and Adharma: Dharmareligion, righteousness, morality, justice, generosity, benevolence in thoughts, feelings, and actions. Adharma - anti-religion, devilishness, cruelty, tyranny, terror, oppression, injustice, viciousness, cunningness, etc.

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and deep loving concern. Beautiful people do not just happen. - Elisabeth Kübler-Ross The immature think that knowledge and action are different, but the wise see them as the same. - Veda Vyasa AKHAND JYOTI

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Science and Spirituality

The Science of

Sound, Vibrations & Mantras

he importance of Ïabda1 is recognized in one form or the other by almost all religions and schools of spiritual sciences. Devotional and spiritual practices of chanting God’s names, prayers, and mantrajapa are prominent illustrations of this fact. The significance of Ïabda (and hence of the mantras) can also be affirmed scientifically because energy, frequency, and vibrations are the core of the universe. Acoustics — the modern science of sound deals with the physical manifestation of Ïabda. Mantra Vigyana (Vijó³na) — the Vedic science of mantras pertains to the physical as well as the sublime power of Ïabda. Physical and Psychological Impact of Sound: The sound produced by matter also has its effects of varied types and orders. The claim of homeopathy that thunderbolt affects the bio-rhythms in animals as well as human beings is scientifically accepted. It is also widely observed that the soft sound of the flow of a river influences the poetic and nature-loving minds creatively, the roaring sound of lions induces fear in

some beings and stimulates the valor of some others, etc. These are some well-known examples of the natural impacts of sound. Specific effects of resonance of sound at different frequencies are also demonstrated in the laboratories. Just imagine the synergistic conjunction of the psychological impact with those wonderful effects of sound! Words spoken with hatred, anger, or affection would create corresponding ‘matching’ effects in the listeners; even animals respond in accordance with this fact. Because of the linkage between psychological and sonic effects, the silent words of thoughts are equally effective as the spoken words. For instance, if a person with a sacred and serene mentality is sitting near someone engrossed in cruel or erotic thinking, the former would definitely get some irritating or repulsive feeling. The creative and destructive effects of sound in the form of music are widely experienced and quite recognized; several research findings on this topic are reported in international scientific periodicals like the Journal of Music Therapy. Some more examples in this regard are listed below that throw light on the interconnection of sound and psychology. Such is the profound emotional impact of devotional music/ sound that sometimes devotees fall in a trance; some even see the deity as live/real. For example, while singing a devotional song in the Notre Dame cathedral in Paris, lady Levy was reported to have seen the holy Mother Mary alive. Mental absorption in singing and listening of the Bhairav Raga is often reported to have resulted in the appearance of Bhairav (a form of Shiva). Several other reported experiences of these kinds include — depiction of different figures in the

My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we can perceive with our frail and feeble mind. - Albert Einstein AKHAND JYOTI

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sand on some beaches in Italy when specific musical tunes were sung or played by some experts; different figures were found to be drawn depending upon the type of the music and the moods and emotional depth of the singer(s) and listeners. Mrs. Bats Heinz is also reported to have demonstrated such ‘visible effects’ of emotionally empowered music in Lord Litton’s Chamber. Researchers of Cymatics now visually show specific effects of (sonic) vibrations in the laboratories. They give live visual demonstrations to prove that different kinds of harmonized sounds produce various types of smooth patterns of vibrations and hence different kinds of well-formed designs of particles. Effects of music (harmonized sounds) on brainwaves are also recorded by EEG (e.g., see [1]). The science of mantras is far more profound and advanced, as apart from all the soothing effects like melodious music, the vibrations generated by mantra-japa also induce significant sublime effects. Sublime Effects: Telepathy, mesmerism, auto-suggestion, and hypnosis work according to the linkage of sublime and physical powers of sound with psychology. The role of air and electromagnetic waves is vital in spreading the sonic currents in space. Higher-level yoga experiments show that bio-electricity, biomagnetism, and more intensely the pr³ña2 of the s³dhaka3 help transmit and propagate the sublime vibrations (of the thought waves, and also the ‘sound-waves of the inner voice) beyond all barriers. There are five forms of expression/transmission of (manifested or sublime) sound: (i) Vocal, in which one speaks out audibly; (ii) Physiological, e.g., the sound produced during respiration; (iii) Mental, in which the words are pronounced without lifting the tongue and the sound

produced remains inside the throat [e.g., you hear your voice while thinking although you don’t utter or even murmur single word]; (iv) Extrasensory communication (e.g., in telepathy) through the voice of the inner mind — which, although sublime, can reach anywhere in the cosmos and vibrate the aimed/targeted mental domains/fields of thoughts; (v) An³hata — this non-vibrant eternal expression of Ïabda is the selfexistent omnipresent sound; it cannot be realized without the attainment of ultimate success in higher-level yoga/ s³dhan³ (namely, the N³da Yoga). Deep Science of Mantra: It is amazing to note that the rishis (Vedic Sages) had thoroughly incorporated all the scientific aspects of (the manifested and the sublime) sound and its linkage with spirituality, psychology, and the physical energies in different manifestations of Ïabda in the development of Mantra Vigyana. Therefore, research in this deeper science should consider these multifaceted dimensions and attempt to study the possibilities of using specific Vedic Mantras for positive effects on the ‘radar’ of the human body and mind while also counterbalancing noise pollution created by the unchecked modern materialistic development.

Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense. - Carl Sagan AKHAND JYOTI

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It should be noted and remembered by the researchers that linguistic analysis of the mantras as pieces of verse cannot give any information except inconclusive controversies. The essence of Mantra Vigyana lies in making use of the power of Ïabda Brah®1 based on the transcendent science of consciousness and linking it with the purity and divine force/light of the spiritually awakened inner self. The preeminence of the Gayatri Mantra: It is a well-known scientific principle that continuous movement eventually results in a circular motion. The orbit and shapes of all the planets in the universe are almost round (or closed elliptical contours) due to this simple effect. By similar effects, the ‘sonic waves’ (currents of Ïabda) generated by the japa4 of the Vedic Mantras are circular. Specific configurations of the syllables in these mantras create more distinguished effects. The sublime vibrations caused by the japa of Gayatri Mantra are said to proceed upwards in a spiral shape. Pr³ña of the s³dhaka exalts these waves up to the cosmic center of Savit³5, which is the devat³ (center of divine power) of this great Vedic Mantra. When the ‘sonic waves’ generated by the japa of this mantra are reflected

(reverberated) from its cosmic center, they are further empowered by the light, electricity, and the thermal energies ‘emitted’ from the Sun and the spiritual radiance of Savit³. This unique confluence of the physical and spiritual energies induces divine impact and inspiration and energizes and illuminates the body, mind, and the inner self of the s³dhaka. The dedicated s³dhan³ of the Gayatri Mantra thus leads to enlightened elevation of life towards the higher realms of human dignity and awakens the divinity existing in the human self. Prerequisites of Success in Mantra S³dhan³: Japa of a (Vedic) Mantra brings miraculous effects only if the v³ñº of the s³dhaka is spiritually refined. This can be achieved by the spiritual practices of Ïabda Yoga, provided the s³dhaka’s voice and thoughts are refined through sincere adoption of truthfulness, self-control, and righteous living – endowed with purity (of character and deeds), serene love (for every being) and altruist compassion. This s³dhan³ empowers one’s voice with the strength of absolute truth. It is said that the Goddess Saraswati herself ‘resides’ on the tongue of such an accomplished s³dhaka of Ïabda Yoga. Correct pronunciation, consistency of japa of the mantra, and adept maintenance of the disciplines prescribed by a noble guide (guru) are the other two crucial components for absolute success (siddhi) in the mantra-s³dhan³. Finally, the fourth and the most important factor is the level of ïraddh³ of the disciple in the particular mantra. Energy, Expanded Vibrations, and Sublime Transmissions: The disciplined japa (in purified v³ni) of a mantra for a long time produces enormous energy by awakening the immanent power of Ïabda. This is amplified further by the continuous impact of the sublime energies of the willpower and deep faith of the s³dhaka. The strength of such energy fields is

Science investigates, religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control. - Martin Luther King, Jr. AKHAND JYOTI

JULY-AUG 2021

exponentially magnified during the devout, unperturbed, advanced level, long-term s³dhan³s (anuÌÚh³nas) of the same mantra, as compared to that due to japa for a lesser number of times in the initial stages. The ‘Taila Dh³ravat Sutra’ describes that — ‘If oil is dropped at a constant speed for some time continuously, its flow forms a steady stream. Similarly, the repeated rhythmic chant of the same word (or a string of words) forms a continuous (without an end or boundary) segment of words’. So, it is by the same principle that continuous (non-stop) japa of a mantra creates a sublime circular energy field. For the adept practice of japa, the mantra should be recited at constant amplitude without any break or pause. The speed (of japa) should be so regular and consistent that one can count the number of japas in one sitting simply by the time taken. It is this consistency and continuity that gives a cyclic motion to the sonic waves generated by the japa and thus helps activation and focusing of the related powers of Ïabda. This circular motion also has other significant effects. Examples of movement of the toy ‘top’, or the functioning of machines by the movement of a flywheel illustrate that circular motion generates energy. Similarly, continuous japa of a mantra in a consistent manner, for a constant interval of time at a regular frequency (e.g., for four hours very early morning every day), can also generate energy in and around the s³dhaka that would keep his physical and subtle body creatively active for the rest of the day. Fast circular motion at a regular pace generates a centrifugal force. Demonstration of this force can be seen in a circus — e.g., in the rotating swings or the circular motion of a motorbike rider in the ‘well of death.’ A similar effect helps the generation of a supernormal ‘sphere’ of sonic energy by the continuous japa of a mantra while maintaining the

consistency of the pace by thorough engrossment of the mind. The centrifugal force of attraction created by the circular, cyclic, and upward movements of the sonic waves (produced by the japa) also is quite signiﬁcant during higher level s³dhan³s (anuÌÚh³na and puraÌcarana6) of Vedic Mantras; it induces the ‘potential’ to link the s³dhaka’s consciousness with higher realms. During such s³dhan³s, a devout s³dhaka may attempt to communicate in the sublime domains, with the rishis or noble spiritual experts of the speciﬁc mantra and accordingly try to tune-up his own body, mind, and inner self to synchronize the vibrations of his/her consciousness-energy with those of the divine radiation of Ïabda.

Notes: 1. Ïabda: The eternal element of cosmic sound generated by the evolutionary impulse of Brah® (The Omnipresent, Eternal Consciousness-Force). 2. Pr³ña: Vital spiritual energy. 3. S³dhaka: Who sincerely endeavors a s³dhan³ (an ascetic spiritual experiment) — in the present context, a japa-s³dhan³ of a Vedic Mantra. 4. Japa: Meditative exercise of repeated rhythmic chants with mental and emotional engrossment.

It was not by accident that the greatest thinkers of all ages were deeply religious souls. - Max Planck AKHAND JYOTI

JULY-AUG 2021

All the effects of mantra-japa mentioned in the article will occur only if the japa is practiced with desired mental concentration and consistency for a substantial time, provided the chanter also meets the prerequisites. 5. Savit³: Subtle body of the Sun. 6. AnuÌÚh³na and PuraÌcaraña: These long-term, advanced level mantra-s³dhan³s are endeavored under adept guidance of a noble guru; these should be attempted only by devout s³dhakas who have thoroughly practiced and completed elementary level s³dhan³s with prescribed disciplines, The time periods, methods, and disciplines for performing such s³dhan³s are predecided and are speciﬁc to the type of mantra and the spiritual level of the s³dhan³. Every action of the daily routine – including the type and quantity of food consumed per day, etc., must be strictly followed like other prescribed ascetic disciplines. References: [1] Alan Harvey “Your Brain and Music.” (TEDxPerth. https://www.youtube. com/watch?v=MZFFwy5fwYI)

Power of Positivity Biological science reveals that we are changing continuously, not only externally but internally as well. The physical body is a mannequin of billions of cells that are changing every moment. Some of these cells have a life of few weeks, while others live even for months. Furthermore, the formation of new cells depends on the part of the body. For example, cells of taste buds remain alive only for a few hours. On the other hand, white blood cells have a lifespan of about ten days. This cycle continues so long as a person is alive. According to scientists, we change one percent of our cells every day, meaning thirty percent in a month. So, if we see from the point of view of cells, we are almost new after about three months. It is also a coincidence that it takes about three months to adopt a new habit or lifestyle. Earlier it was thought that the brain cells do not change, but recent research has revealed that they too change, but a lot depends on what kind of work you are doing and how positive you are. While a sedentary lifestyle deteriorates the cells, an active lifestyle accelerates their growth. In addition, according to a study published in the psychology bulletin, our emotions work as a guide to the cells. Negativity ruins the cells, and positivity nourishes them. Therefore, one can remain healthy all the time by simply keeping himself positive.

Follow your heart but be quiet for a while first. Ask questions, then feel the answer. Learn to trust your gut. – Unknown AKHAND JYOTI

JULY-AUG 2021

Health and Wellness

Are You Suffering from Insomnia? Here is A Simple Solution.

leep is an essential part of our daily routine, which is strongly associated with our physical and mental health. If sleep remains incomplete or unsatisfactory for any reason, the next whole day gets disturbed. Heaviness in the head, irritability of the mind, and lack of concentration are common symptoms of lack of good sleep that reduce our work capacity. Insufficient sleep could be due to many issues, like inability to sleep in time at night, waking up in the middle of sleep, or remaining awake throughout the night. Due to insufficient sleep, we feel tired and exhausted while carrying out all the daytime activities. Therefore, it is essential to find a proper treatment for insomnia. Often, the solution lies in some simple lifestyle modifications. An adult person typically sleeps for 7 to 8 hours. But, of course, some exceptional people feel fresh with only 4 to 5 hours of sleep, and others find even 10 hours of sleep insufficient. All this depends upon a person’s health, profession, and to a large extent on his genetic makeup. Age is also an essential factor: small kids need 12 to 15 hours of sleep, while older people need much shorter sleep. Many factors affect the quality of sleep, like our lifestyle, physical exercise level, health and medicines we are taking, consumption of alcohol and intoxicating drugs, level of stress, depression, etc. By making modifications to these factors, various problems of sleep can be solved. However, we must also understand that sleep patterns change very slowly. It may take a few weeks before our body begins to adjust to a new sleep pattern. Therefore, it is necessary to work upon the physical body, the mind, and the lifestyle to correct

sleep problems. If the sleep disorder is due to some bodily disease, it needs to be treated by consulting a doctor. Urge for urination at night is a common problem that disturbs sleep. Older adults and pregnant women especially suffer more. To overcome this issue, drink the night dose of water at least 2 hours before going to bed and go to the washroom just before retiring to bed. Avoid alcohol and any other intoxicating liquids because they aggravate the problem of insomnia further. At ﬁrst, these substances seem to induce sleep, but as their effect fades, sleep goes away. Stimulants like tea, coffee, tobacco also spoil sleep. Instead, drinks like Pragya Peya can be taken. Snoring of other people in the room can also cause a considerable disturbance in sleep. Snoring can be due to a multitude of issues that can be treated by consulting doctors. Insomnia can be treated to a large extent by living an orderly and regular life. The problem can be signiﬁcantly reduced by regulating the cycle of sleeping and waking up. Finish all the daily activities at least one and half

Wellness encompasses a healthy body, a sound mind, and a tranquil spirit. Enjoy the journey as you strive for wellness. - Laurette Gagnon Beaulieu AKHAND JYOTI

JULY-AUG 2021

hours before going to bed. Do tasks that soothe the mind like listening to light music, reading or listening to good thoughts, writing a diary, etc. Leave behind all the stresses and burdens of the day. If a need is felt to drink something, then take milk, Pragya Peya, or a decoction of ayurvedic herbs before sleep. It is also necessary to carefully observe our thought patterns during the day. These need to be addressed if the mind remains occupied with worrying, depressing, and anxious thoughts despite lifestyle corrections. A simple method to address this issue is to pen down all thoughts that cause worry. This lightens the mind. Keep a notepad or diary. Whenever any important task comes to mind, it can be quickly noted. Many people at the time of sleep start ruminating over their problems, which affects their sleep. Any discussions on serious topics should also be finished at least one and half hours before sleeping. If it is difficult to fall asleep, then focus attention on the breath. Notice the incoming and outgoing breaths. This simple activity helps in fixing our attention to the present moment. Doing this for a few minutes with natural, deep breathing helps in quieting the mind.

For good sleep, it is essential to have a comfortable bed and a cozy room. Needless to say that our dinner should be light. One or two hours before sleeping, switch off the smartphone, avoid sleeping in the evening hours, and all exercises and workouts should be completed 5-6 hours before sleeping. Definite hours of going to bed and waking up are perfect for sleeping. If we tend to wake up at night, we can make some changes that help deepen the sleep cycle. For example, we may take up some book to read or walk down to the kitchen to get some water and then go back to bed as if we are trying to sleep for the first time. Focusing attention on breaths can again be quite helpful. If these do not help catch sleep still, it is better to get up and do some light and enthusiastic work. That is better than simply tossing around in bed trying to sleep. Bad dreams also spoil sleep. These often come due to all the worries and stresses we face during the day. Dreams can become fiercer and pressure-generating at the time of diseases, mishaps, or in the state of deep anxiety or depression caused by some crisis. Usually, with time, such dreams reduce as the person overcomes the problem. However, if they continue to reappear for an extended number of nights, in that case, it is better to discuss them with some trustworthy person and relieve the mind of the burden, or we ourselves try to find the causal factors for these dreams. Furthermore, some dreams can be symbolic, and it is necessary to understand the underlying emotional reasons. But finally, dreams are just dreams and not reality, so they should not be taken too seriously. Thus, if we suffer from insomnia, we must analyze and search for the main reasons and find suitable solutions. Then, by taking small steps at the physical, mental, social level, adopting the proper lifestyle, and taking the right treatment, it is possible to ensure a good sleep at night.

A ruffled mind makes a restless pillow. - Charlotte Bronte AKHAND JYOTI

JULY-AUG 2021

What is Dhyana and How to Do It?

hat is dhyana (meditation)? How to do it? What is the best method for doing it? How long should dhyana be done? Is merely remembering God with closed eyes dhyana? Does sitting in a specific posture and focusing the mind on a particular person, object or point constitute dhyana? Many such questions arise in the minds of seekers and sadhakas. Dhyana is the loftiest means to attain God, experience God, and achieve Parmananda (supreme bliss). There are many methods of dhyana, but the purpose of all is the same experiencing God and parmananda. Let us try to understand this through an analogy. On Purnima day, the full moon is shining its brightest in the sky above. This glorious splendor is reflected on the ocean surface below, but the moon’s reflection is not stable; the image is fluttering and wavy due to the continuous ripples forming on the water surface. We are thus unable to view the actual image of the full moon in totality. But amidst this constant churning, the water surface suddenly becomes calm for a few seconds, and in those moments, the majestic view of the full moon is discernible in all its charming glory. No one who is observing this unmatched celestial beauty can remain unmoved without delight, jubilation, and joy. Similarly, God resides within us all. Our soul is the abode of God. But then why do we not experience Him when He is right inside us? This is because our mind is not calm and receptive; it is always fleeting and restless. Waves of thoughts, desires, and emotions keep rising and falling, which prevent us from experiencing the existence of God. Therefore, the sole aim of different methods of dhyana and worship is to pacify these waves and make the chitta tranquil. All the sadhakas, yogis,

rishis, and other spiritual practitioners who have hitherto attained God have been able to experience the supreme bliss because they went beyond the limitations of the mind or chitta. By their sadhana, they were able to calm and suppress the wavy turbulence in mind. Dhyana is thus pacifying the agitation in the mind and soothing the turbulence of chitta. It is freeing the mind completely from all thoughts, emotions, and longings. As soon as the mind becomes void of all these thirsts, hungers, and sanskaras or, in other words, the mind’s existence vanishes that very moment the event of samadhi happens inside our inner selves. We begin to witness the light of God in our souls. Our inside is illuminated with the divine glow. It is a bliss that is indescribable; it is unique, unearthly, and ethereal. This bliss emanates from within our very soul because we are microcosmic forms of God, who is of the nature of sat-chit-ananda. It is our own Chetana (inner consciousness) that gets linked with the divine consciousness and itself becomes akin to sat-chit-ananda. Now the question arises as to how

Feelings come and go like clouds in a windy sky. Conscious breathing is my anchor. - Thich Nhat Hahn AKHAND JYOTI

JULY-AUG 2021

to begin dhyana? One sure way is to start with concentration. Whatever we are doing, we should do it with total concentration. When we are taking food, our full attention should be on eating and nothing else; when we are playing, we should focus wholly on the game; if studying, our whole mind should be absorbed in the study; when going to bed, only the thought of sleep should ﬁll our mind. This will lead to our mind becoming more concentrated and receptive and thus becoming more suitable for dhyana. It is a familiar scene everywhere that people are eating at the dining table and at the same time also keep conversing about politics, sports, and other miscellaneous topics. Even while taking a bath, they are thinking of other things. This weakens the mind’s power to concentrate. So, whatever we are doing, we must give a full application of the mind to that task at that moment. While eating, playing, reading, or sleeping, the mind should remain engrossed only in that activity. When we are sitting under the morning sun, we should feel that the falling rays are the extended arms of the sun, and the sun is touching us with these arms. The soothing morning rays falling on our faces should start ﬁlling us inside with joy and buoyancy. When

walking, we should feel as if the pleasant whiffs of the air have penetrated our whole existence. When we touch the ice, we should feel that our whole being, our whole prana, is ice. When we get down to bathe in a pond or river, we should experience that the Brahma Himself has assumed the form of water, and every grain of our personality should pulsate with this thrill. If sitting under a tree, we should feel the touch of the tree all over our body and should become one with the tree. This type of training and nurturing will gradually make our sensory organs more and more sensitive, thereby enabling us to enter our inner self and become fully focused. Besides, we can also sit comfortably in any posture and concentrate on a point, subject, or person of our liking. The problem is that the moment we try to focus, a storm of thoughts prevents focusing. Then what should be done? In this situation, we should not try to avoid or suppress those thoughts but rather try to become an observer of those passing thoughts, just as a roadside onlooker witnesses the activities before his eyes with a disinterested and detached attitude. This miracle of observing the thoughts, emotions, and desires with ‘witness gesture’(Sakshi bhav) is dhyana. Feel that these events are not happening inside but outside. They are passing one after the other as clouds do in the sky. We should feel that we are merely bystanders not connected with these thoughts, desires, memories, and sanskaras. And when we are not connected, why should we be affected by them? If we can achieve this feeling, then all these thoughts will move in procession on the outside, circumventing and bypassing our mind, just as the ﬂocks of birds ﬂy away in the sky one after another. This way, we will gradually become detached and disinterested and delve further into the depths of our inner being.

The mind must be tranquil to understand the immeasurable. – J. Krishnamurti AKHAND JYOTI

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After entering into our inner self, we can become immersed in the dhyana of any subject or person, or point we want. We can attain the three types of dhyana mentored by Yugrishi Param Pujya Gurudev for the three bodies, viz. Savita dhyana, Amrit Varsha dhyana, and Panchkosh dhyana. (One can ﬁnd these dhyanas on our website: www.awgp.org) In the depths of dhyana, our mind vanishes in the same way as salt vanishes when it reaches the water. We will feel that hitherto we were visualizing the subject, person, or a point for dhyana with our mind’s eyes, but now this mind too is gone; it is not there. The mind has now vanished. In the process of concentrating on the subject of dhyana, the mind gets subsumed in the subject itself. This very state of non-mind is dhyana. In this state of non-mind, the sadhaka enters his innermost being and beholds the glory of the luminous soul existing there. Then the sadhaka begins to see the existence of God within his soul itself and experience Him, and his every moment becomes a moment of joy. Constant remembrance of God in his heart leads to the extinction of all his desires and longings. The light of God ﬁlls that space. This supreme bliss is unimaginable and indescribable. This can only be experienced by a true sadhaka, by a true buddha purush. In this way, by constant and regular practice of dhyana, the sadhaka’s every moment becomes dhyanamaya (meditative) and joyous. Be it a businessman, a farmer, student, engineer, or doctor, he continues his progress on the path of his assigned daily work, but at the same time, he also keeps feeling - “It

is not I who is doing this work. I am distinct from the body. I am merely an observer, a mere witness.” Thus, his mind becomes devoid of the ‘doer’ sentiment. Every passing moment he begins to experience God in his soul. He starts thinking of himself as an instrument of God. He remains occupied in his duty or profession but is not attached to it. His action turns into ‘desireless action’ (nishkam karma). In this condition, not necessarily in yogic asanas like sukhasana or padmasana but all the time — working, sleeping, speaking, laughing, playing, running, literally always - the sadhaka remains in dhyana. Even with open eyes, he is in dhyana. Now he does not have to make an effort to reach the state of dhyana; in fact, he needs the effort to come out of it! Indeed, this very condition is dhyana. The person who is in dhyana feels that God is with him every moment. When he walks, God walks with him; when he eats, God eats with him; when he laughs, God laughs with him. Whatever work he does, God too is by his side. This is the real state of dhyana.

Our anxiety does not come from thinking about the future but from wanting to control it. – Kahlil Gibran Meditation is like a gym in which you develop the powerful mental muscles of calm and insight. - Ajahn Brahm AKHAND JYOTI

JULY-AUG 2021

The Mysterious World of the

Pyramids of Giza

here are many ancient structures in the world that evoke amazement in people living in the modern scientiﬁc world. It is incredible how they were built, how the materials required were procured, and, more importantly, what the purpose was for which they were constructed. The Pyramids of Giza in Egypt constitute one such wonder. They have withstood thousands of years of cold, heat, storms, typhoons and earthquakes, but remained unmoved by them all, thus posing a challenge to human intelligence. The various aspects of the wondrous world within the pyramids have intrigued man. They are considered to be 4500 years old. Their construction commenced during the reign of the fourth dynasty Egyptian Pharoah Khufu. During these thousands of years, there have been many foreign invaders who ruled over Egypt, but the presence of these pyramids has been a source of wonder for all of them. Small and big pyramids have been found in many places all around the world. It appears that 4000-5000 years ago, pyramids were constructed in every nook and corner of the world. This was the era when civilizations of Egypt, Sumeria, Babylonia, Mesopotamia, Assyria, etc., were in their acme of progress. But the pyramids of Egypt gained prominence and became more famous. To date, 138 pyramids have been discovered in Egypt, while it is believed that as many of them are lying buried in the sands. The Great Pyramid of Giza is the most unique of them all. The other six wonders of the world have suffered

the ordeals of time and are almost in a dilapidated state. But the Great Pyramid of Giza stands tall and grand despite the scratches on its surface. This Pyramid, constructed in 2560 B.C., remains the world’s tallest manmade structure even after 3800 years. The construction began during the reign of Pharoah Khufu. Hence it is also known by the name of Khufu Pyramid. Including this Pyramid, there are three pyramids in a row. These pyramids made in the desert near the city of Cairo in Egypt are visible from the mountains of Israel. It is also believed that the pyramids can be seen even from the Moon! According to the Greek historian Herodotus, it is believed that 1,00,000 laborers worked for 20 years to construct these pyramids. Over time, most of the treasures were stolen by raiders and looters. In 1880, the archaeologists were merely able to estimate their value. Even the mummies of kings and queens placed in crypts were not found. Based on the archaeological ﬁndings, there were three catacombs in a pyramid that

Life will not be a pyramid with the apex sustained by the bottom but an oceanic circle whose center will be the individual. - Mahatma Gandhi AKHAND JYOTI

JULY-AUG 2021

were made for safeguarding the corpses of kings and queens. Nobody knows about the total number of catacombs present in all the pyramids. It is believed that they were made as tombs for the kings who ruled during those times. Along with the mummies were kept other essential things related to them like – food items, boat, perfume, ornaments, etc. The remains of their servants were also found buried nearby. Ancient Egyptians believed that all these things and accompanying servants would make their journey beyond death comfortable. The Great Pyramid of Giza continues to be an ancient wonder of the world because of its numerous unique features. One is its gigantic size. This Pyramid is about 450 feet high. Originally, the height of the Pyramid was 481 feet. Pyramids no longer reach their original heights because they have been almost entirely stripped of their outer casings, because of which the Great Pyramid has lost 31 ft of the top elevation. The Pyramid was made with 23 lakh limestones, each weighing about 5-10 tonnes. Some of the stones even weighed as much as 40 tonnes. Granite has also been used in the internal structure of the Great Pyramid. How and from where were these huge and heavy stones brought to the desert? Then, how were they arranged one upon the other in a triangular shape with such engineering precision? How were these heavy stones lifted to such heights, what kind of machines were used? It is surprising

how this was achieved because the wheel or cranes were not invented during that time. It is a fact that the external world has not entirely learned about these pyramids. Only for a limited time, archaeologists and scientists conducted experiments and research here. However, just that little study has left the scientists and specialists in awe and discovered all the exciting truths behind the pyramids. The temperature in the internal chambers of pyramids is maintained at 20 degrees, while the temperature outside in the desert soars up to 50 degrees. So, in a way, there is an airconditioned atmosphere maintained within the Pyramid. The tunnels leading up to the internal chambers have no source of light. It is natural to ask the question of how the ancient Egyptians entered inside the Pyramid? If they had used a lantern or torch, there would be soot stains on the walls, but there are no such indications. Is it possible that there were solarpowered gadgets during those times which were used to navigate through

The golden ratio, as well as the Great Pyramid as an expression of it, is an important key to our universe containing the Earth and the Moon. ... The ratio between the Earth and the Moon is, in fact, the basis for the mathematical concept of ‘squaring the circle.’ - Willem Witteveen

The pyramid shape is said to hold many secrets and amazing properties. One of them is a sense of wonder. - Vera Nazarian AKHAND JYOTI

JULY-AUG 2021

the dark underground tunnels? This question remains unanswered to date. All the three pyramids of Giza are arranged like three stars in a constellation – in one straight line. The three stars that make up the Orion belt, namely Mintaka, Alnilam, and Alnitak, align perfectly with the three pyramids. This in itself is a mysterious truth. These pyramids have been built at the intersecting points of latitudes on the East, West, North, and South, making the location the center of the Earth. It is awe-inspiring how these advance geographical calculations were done even before the discovery of zero. Some experts believe that Egyptians obtained this knowledge from Indians. Whatever be the truth, an ancient wonder still exists in its full splendor and continues to amaze the tourists and visitors. Some of its truths are published while many others remain to be discovered, and efforts continue in that direction. One fact is proven that Pyramid is a structure that contains cosmic energies and, as a result, creates an energized atmosphere that radiates positive vibrations on anything present inside it – alive or dead, animate or inanimate. Because of this unique ability, pyramids are also considered special spiritual centers. Thousands of years after their construction, Pyramids remain bafﬂing and mysterious to us.

I have a friend who’s an artist and has sometimes taken a view which I don’t agree with very well. He’ll hold up a flower and say, “look how beautiful it is,” and I’ll agree. Then he says, “I as an artist can see how beautiful this is but you as a scientist take this all apart, and it becomes a dull thing,” and I think that he’s kind of nutty. First of all, the beauty that he sees is available to other people and me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean, it’s not just beauty at this dimension, at one centimeter; there’s also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery, and the awe of a flower. It only adds. I don’t understand how it subtracts.

- Richard P. Feynman, Nobel Laureate in Physics

There is always a moment in the pyramid of our lives when the apex is reached. - Ninon de L’Enclos AKHAND JYOTI

JULY-AUG 2021

Youth Column

The Highway to

Happiness

veryone seeks happiness. Knowingly or unknowingly, there is only one purpose behind every pursuit of an individual, and it is to be happy in some way. His day-today activities are usually centered around this one objective, but most ﬁnd themselves more distressed than happy upon analyzing in the evening. When the account of the entire life is evaluated in its last phase, most people are not only found discontented but are also seen to be blown out with deep remorse, sorrow, and unrest. Life moves away in vain in the mirage of happiness, while what is left behind is just a feeling that life can be lived in a better way if one gets one more chance to live. In fact, man strives for happiness at two levels. The ﬁrst domain is the physical body which seeks sensual pleasures and indulgence. The second aspect involves attaining wealth and splendor, name and fame, success, and a prominent position in the world. This level can be referred to as the mental domain. Sensual pleasure gives him instant happiness, but this joy does not exist forever. After a time, these pleasures start to seem monotonous. When a person is sick, he does not even want to look at those delicacies that he earlier ate greedily to satiate his taste buds. At this time, one understands that the sense of happiness felt in sensual pleasures is not perennial. Moreover, excessive indulgence squeezes out the life force within and fetches various types of ailments for him. In such a situation, the hunt for happiness in the pleasure of the senses ultimately proves to be an incomplete endeavor. Above the sensual pleasures are worldly joys and

achievements, which too bring a momentary sense of satisfaction and happiness. One ﬁnds himself at the pinnacle of instant happiness. Upon getting wealth, one feels as if the whole world has come into his grasp. Now he can buy whichever pleasure he longs for and enjoy the bliss of life. But even this race of happiness gradually proves to be a mere mirage. After a certain time, the happiness acquired through wealth becomes the cause of many problems and only adds to the chaos. With growing wealth, the desires lying deep within the subconscious come to the surface and instigate to indulge in them, thereby making the person a victim of many bad habits and addictions, which eventually lead him to destruction. Further, maintaining and upholding wealth and the fear of losing the accumulated wealth becomes the cause of endless worry and stress in life. Similarly, at the height of fame or any achievement, a person feels that he has reached the peak of happiness. Mesmerized by arrogance, he begins to consider himself the king of the world.

Happiness lies in the joy of achievement and the thrill of creative effort. – Franklin D. Roosevelt AKHAND JYOTI

JULY-AUG 2021

But the fun starts to vanish soon when someone with a better accomplishment surpasses him. At the same time, one has to consistently work to maintain this prestige and achievement while facing the misadventures of the opponents. With time, its slipping base brings the person to such a position that the happiness associated with worldly fame and ambitions eventually becomes the cause of deep dejection and sorrow. The true realization of life occurs only in such moments. He realizes that happiness is not somewhere outside in worldly pleasures and means, but it lies within his own attitude and mind. The actual

source of joy, which was being sought in external pleasures and achievements, name and fame, was somewhere inside. When a person becomes calm and steady and turns towards the source within and begins to understand its process, he understands the core of true bliss. Layer-by-layer the strata of true happiness, contentment, and bliss begin to unleash in his life. Further, he also comes to know about the actual meaning of life. Now, he understands the moral path envisaged to embellish life, and then ethics and pious lifestyle begin to manifest naturally. Religion and spirituality instinctively become a part of life. He understands the science of adopting yama-niyama (principles of organized lifestyle). He understands the signiﬁcance of meditation and moves towards his eternal form for attaining joy. In this spontaneous state of bliss, the natural source of happiness is revealed, the external distraction stops, and the person moves on the highway to happiness.

I keep remembering one of my Guru’s teachings about happiness. She says that people universally tend to think that happiness is a stroke of luck, something that will descend upon you like fine weather if you’re fortunate enough. But that’s not how happiness works. Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. You have to participate relentlessly in the manifestation of your own blessings. And once you have achieved a state of happiness, you must never become lax about maintaining it; you must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it. If you don’t, you will eat away your innate contentment. It’s easy enough to pray when you’re in distress but continuing to pray even when your crisis has passed is like a sealing process, helping your soul hold tight to its good attainments. - Elizabeth Gilbert Action may not always bring happiness, but there is no happiness without action. – William James AKHAND JYOTI

JULY-AUG 2021

Ancient Indian Temples were Energy-Transmitting Centers

here was a profound science behind temple construction in ancient India, be it – shape and size of the idol, the posture assumed by the idol, the circumambulation path, the sanctum sanctorum, or the mantras chanted during the Pran Pratistha (Invocation Ceremony) of the idol. When all these aspects were synchronized, they created a powerful energy system that would positively charge the visitor. There used to be elaborate science for making idols. A unique shape and form were given using speciﬁc materials, and the idol was then invigorated and energized with an equally special procedure. Different idols were made using different processes. It was a science of transmuting energy in a special manner. The location of these temples was deliberately chosen such that the positive energy was available abundantly from Earth’s magnetic ﬁeld. The idol of the deity was set in the core center of the temple, known as “Garbhagriha.” Ancient temples were thus built not only as places for prayer, education, art, and culture, but they also served as powerful energy centers which would transform the visitors if they were receptive and willing.

These elements were built to create a powerful space for inner transformation. Traditionally, we have always been told that whenever we go to a temple, we should sit there for some time to beneﬁt from the energy circuit created at the location. These days, when we go to the temple, we barely sit even for a couple of minutes. We

just have the darshan and are in a hurry to get out. This alone cannot fulfill the purpose of our going to the temple, and this certainly is not the proper method. Ideally, we go to a temple before we begin our daily activities. This routine would fill us with positive vibrations to step out and start our day on a positive note. In ancient times, the temple was indeed a place for worshipping the Almighty; it was also an energy center for anyone to get charged with divine vibrations. Over time, the underlying understanding of temples and the science behind their construction and usage gave way to rituals and traditions, making temples more of a place for prayer and worship. However, in Indian tradition, nobody compelled the visitor to do a puja or make a wish or donate whenever he went to a temple. All these practices started much later. By just going to the temple, there is an exchange of energies between the temple’s presiding deity and the individual. The visitor is thus filled with positive energy vibrations.

The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free. - Swami Vivekananda

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The temple’s architecture itself was designed such that there was a circulation of positive energy and divine consciousness within its confines. Thus, when one entered such a temple, he/she was under the influence of those energies, and one’s mind calmed down and was filled with bliss. Even now, there is one such place, known as Gayatri Teertha Shantikunj, Haridwar. Located under the pristine shadows of the Himalayas and the holy vicinity of the Ganga, Shantikunj stands as a modern symbol of the Vedic Age. The daily routine begins at 3:30

a.m. with collective prayer followed by spiritually rejuvenating “Gayatri Mantra chanting and Rising Sun Meditation” and Akhand Deepak darshan (the sight of the sacred lamp lighted since 1926). Yagya (herbal fire-ritual) is also performed every morning, which reminds one of the Vedic days in the ashrams of the Rishis. Two meals are offered free of cost here to every visitor and resident. Forenoons and afternoons are scheduled for lectures/discourses and practical and fieldwork under different courses/training workshops/ sadhana sessions. Two unique meditations are also practiced every day – Jyoti Avadharan Sadhana in the afternoon and Nada Yoga Sadhana in the evening for 15 minutes each. Apart from the trainees, Shantikunj is visited by thousands of other people from all walks of society. The spiritually purified and vibrant ambiance here rejuvenates everyone who visits this Teertha.

Hope is Life A king sentenced two people to death. One of them knew that the king loved his horse very much. So, he told the king, ‘If my life is spared, then I can teach his horse to fly in a year.’ Hearing this, the king was happy that he could ride the only flying horse in the world. The other prisoner looked at his friend with disbelief and said, “You know that no horse can fly. How did you even think of such madness? You are postponing your death for a year.” The first prisoner said this is not the case! I have given myself four chances of freedom. First thing, the king may die in a year! Secondly, I may die! Third thing, the horse may die! And the fourth thing - maybe I can teach the horse to fly! Moral of the story: One should not give up hope even in the worst of circumstances!

Your daily life is your temple and your religion. When you enter into it, take with you your all. - Kahlil Gibran AKHAND JYOTI

JULY-AUG 2021

Control of Senses: The Basis of Peace and Prosperity

elf-restraint is the gateway to heaven. It is the foundation of peace and prosperity for an individual, family as well as society. On the other hand, the absence of restraint is the root cause of lack of bliss in life. This is the basic reason behind the violence, crime, rape, diseases, grief, and sadness prevalent in society. Indeed, self-restraint is the ﬁrst step in attaining spiritual merit (Punya), and it assumes the central place in this sojourn. Yet, it is often violated. The chief cause for this is the enticing and elusive fascination of temptations, which allures and captivates initially, but upon conceding, it entangles just like a deadly snake and relaxes only after squeezing the entire essence of life. The seductive attraction of temptations comes in various forms to deceive and mislead the seeker. The elusive world of allurements coming in the course of life is so captivating and charming that one loses his prudence for a moment, his mind gets deranged under their ﬂorid and intoxicating blow, and the person ends up making shortsighted decisions. All his morality, vows and resolutions, genuine intentions, and pious sentiments surrender before

momentary pleasure. This leads to loss, dejection, sin, anguish, humiliation, and disgrace, eventually burning him out. Even if the person controls himself for a moment on perceiving the adverse consequences, the temptations reappear before him in a different form and take him in their grip, thereby deviating him from his spiritual path. While the sensual people wandering in search of pleasure and those with a morally weak character easily fall prey to temptations, even the seekers, in the initial stage, have to strive with the challenge of enticements for a long time. Even those with a Sattvik (righteous) intellect could be seen falling to the snares of temptations under the influence of a polluted environment. Due to ignorance, the momentary outburst of emotions, and short-sightedness, there is a false sense of amusement in temptations. However, the basic reason behind this attitude is the malefic mental imprints deeply rooted within the subtle mind (Chitta), due to which the person cannot move away from external temptations. From the psychological perspective, two elements are active in this process. They are curiosity and distance. Unnecessary attraction is created due to distance and out of curiosity. Christianity holds that the chief reason for the fall of the first man, Adam, from heaven was this sense of curiosity, due to which he eagerly moved forward to eat the fruit of sin and fell from heaven. This curiosity and distance turn to be the cause of indulging of individuals dwelling in the world in the attraction of sins and temptations. In reality, pleasure does not lie in any object of the external

He who reigns within himself, and rules passions, desires, and fears, is more than a king. - John Milton AKHAND JYOTI

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world but is only a reﬂection of our presumptions and curiosity. A secret unsatisﬁed desire takes the form of temptation, and the mind begins to deviate as soon as wisdom begins to lose its control. Due to veils like Tama-Raja guna (ignorance and arrogance), sensuality, and negligence, intellect and wisdom become paralyzed and lead a person to downfall. Therefore, there is a need to keep a close vigil on the mind

not to get distracted or deviated before temptations. Just as the opponent’s moves are closely monitored in a war, similarly, the ﬁckle mind has to be closely observed, and the wisdom has to

The Tongue Effect In the days of slavery, there used to be many slaves under one master. Lukman was one of them. Lukman was very clever and intelligent, and his fame spread to farflung areas. One day, his master came to know about this, and he called Lukman and said, “Look here, you are brilliant, and I want to test your intelligence. If you pass the test, then you will be freed from slavery. Okay, go and cut that part of a dead goat which is good and bring it here.” On hearing the master’s order, Lukman brought the dead goat’s tongue and placed it in front of his master. Asked by his master as to why he got the tongue to which Lukman replied, “If the tongue is good in the body, everything is good” After that, the master again ordered Lukman and said, “Well, take it away and bring the bad part of the goat.” Lukman went out as soon as he got the master’s order, but, in a short while, he brought the same tongue and put it in front of his master. His master asked the reason for bringing the same tongue again. Lukman said, “If the tongue is not good in the body, then everything is terrible. The voice comes to everyone by birth, but only a few people know what to speak, which words to use, and when to speak. Very few people know this art of speaking. Love springs from one word, and a quarrel ensues from another.” Lukman continued, “Words have created so many conflicts in this world. This tongue has created tremendous havoc in the world. The tongue is a three-inch-long weapon with which one can kill a man of six feet or give life to a dying person. Only human beings have been blessed with the power of speech amongst all beings in the world. With its good use, heaven can descend on earth, and by its misuse, heaven can be transformed into hell. In India, a disastrous war of Mahabharata was the result of the inappropriate use of speech.” The master was pleased to see the wisdom of Lukman. So, he freed him. Lesson: Voice is a reflection of one’s personality. It must be sweet.

You can’t always control the wind, but you can control your sails. - Dr. Bob Chope AKHAND JYOTI

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be kept alert all the time. When the mind begins to be drawn to sense-borne temptations, it is necessary to stop its frivolousness by quickly engaging it in some antagonistic activity. Undoubtedly, our ignorant mind is our powerful foe. The illusion of lust and malefic thoughts overpower it quickly, and in such a situation, even welldisciplined people lose their self-control and go astray. The history of spiritual practice has witnessed countless such frightening examples. It is true that refining the mind is a difficult task. Still, at the same time, it should be kept in mind that if a person is firmly determined towards the goal of his spiritual progress, sticks to his ideals, and keeps his willpower focused, then the invincible aspect of lust begins to come under control. If there occurs even the slightest deviation due to its fickleness, it may lead to the destruction of everything, including one’s character, ideals, restraint, moral firmness, and righteousness. On the cont r ary, by keeping one’s mind steady and firmly determined a nd focusing on it, the willpower of the seeker becomes even more potent. The joy of the senses is painful. It is unstable and momentary. This joy is experienced only as a veil, for the fulfillment of which a person has to take recourse to numerous complots and devious planning. While gratifying one sense, a person indulges in second, third, and so many misdeeds. The pleasure-seeker gets deeper and deeper into the filth of sin while his life keeps blazing in the fire of anguish and pain. Thus, becoming a slave of sensual pleasures, he loses peace of mind. In this situation, he not only misses out on materialistic progress but also becomes deprived of spiritual potentials. In this regard, Lord Krishna elucidates in Shrimad Bhagwat Gita Asa®yat³tman³ yogo duÌpr³pa iti me mati¡ | Vaïy³tman³ tu yatat³ ïakyo”v³ptumup³yata¡ || (36/6) Meaning: Yoga is unattainable for one who does not keep

his mind in restraint. It can be achieved only by su c h a possessor of selfcontrolled mind, who makes constant efforts. Then, only he can achieve his goal. For doing this, He directs to block this ﬁckle mind with The Almighty, as mentioned in the following verse of the Gita Yato yato niïcarati manïcancalamasthiram | Tatastato niyamyaitad³tmanyeva vaïa® nayet || (26/6) Meaning: Whenever this unstable and ﬁckle mind goes out into the world for any reason, it should be brought back to focus on the soul. Contrary to the subjects of the world, try to constantly focus the mind and intellect on the form of God, which appears to be explicitly adoring to you. Freedom from temptations may be acquired only through practicing detachment and adopting a superior thought process. Upon correctly understanding this truth, the seeker does not relinquish noble thoughts. On the contrary, through constant practice, he can establish his control over his senses and mind and move forward on the path to spiritual accomplishment.

To handle yourself, use your head; to handle others, use your heart. - Donald Laird AKHAND JYOTI

JULY-AUG 2021

Odyssey of the Enlightened – 80

Noble Guru is a Reflection of God – 3 Preparations for the Gayatri Temple The construction of the temple in Gayatri Tapobhumi was completed, and the preparations were on for pranapratishtha. A special sadhana of Gayatri Mantra had already begun since the pledge for the Tapobhumi. By now the number of sadhakas who were doing one thousand japa every morning for this purpose had also gone up.

occasion of prana-pratishtha of Gayatri in the temple. Shriram was to observe strict fasting Jala-upawasa for twenty-four days before this event. Under this sadhana he was to eat nothing and was to survive only on the sacred water of river Ganga.

As mentioned in earlier chapters, it was resolved to collectively accomplish the Sahasranshu Brahma Yagya. This collective endeavor consisted of — one hundred twentyﬁve crores (1250 million) japa of the Gayatri Mantra along with observance of 125 thousand days of fasting and doing yagyas (ﬁre-rituals) at different places in which a minimum of 1.25 lakhs ahutis of herbal preparations were to be offered with loud chants of this mantra.

On the same day, akhand agni (the incessant sacred fire) from the Himalayan core was also to be enshrined in the yagyashala in front of the temple. The first yagya in this yagyashala was to be conducted after this grand event. The course of events and the entire program planned for that day was significant in terms of its nature, purpose and spiritual impact, but as a function, the program was kept on a low key; only the dedicated local parijans and about 125 sadhakas of the Sahasranshu Brahm Yagya were to participate in the yagya.

The collective japa-sadhana was to be completed by the Vasant Panchami day of Samvat 2010 (1953 AD). Many sadhakas had started doing one thousand japa of Gayatri Mantra every day with the observance of necessary disciplines. The remaining activities planned as part of the Sahasranshu Brahma Yagya were to be completed couple of days before the auspicious day of Gayatri Jayanti (in 1953 AD) when the prana-pratishtha ceremony was to take place in the Tapobhumi. Spiritual endeavors of this kind are essential to create the necessary ambience for a sadhana center. Some other special sadhanas, devotional sacraments, and religious activities were also going on especially for this

Everyone who knew of this program was curious as to who will be the Ritwij of the ﬁrst yagya to invoke and enshrine the perennial sacred ﬁre from the Himalayas. Shriram had not informed anything in this regard. When some parijans asked, he said he

Let no man in the world live in delusion. Without a Guru, none can cross over to the other shore. - Guru Nanak

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is himself not aware of who will bring and light the ﬁre in the yagya. However, he was conﬁdent that the divine powers who are behind the establishment of Tapobhumi and who have inspired the sadhana-anushthana for it would take care of everything. All the participants of the Sahasranshu Brahma Yagya and the others, who had been working for the Tapobhumi project in some respect or the other, were excited about the Gayatri Jayanti program. It was going to be not only a special kind of inaugural function but also an unprecedented spiritual day! Some people were amazed by Shriram’s Jala-upawasa, some were thrilled by the very thought of having a darshan of the akhand agni, etc, but there also were some who were puzzled and concerned about how the arrangements will be made. Even if the program was being conducted at a small scale, indeed several things including the lodging and boarding of the participants, were to be arranged. Many parijans had written to Shriram ever since they had read or heard about this program and offered to send their contributions. Seth Jeevan Das was a successful businessman settled in Mumbai. He had visited Mathura in January that year, few days before the auspicious day of Vasant Panchami. His family was also with him. They had stayed at Shriram’s house. He was keen to bear all the expenses of the program that was being planned for Gayatri Jayanti. When he expressed this desire, Shriram opened his eyes by reminding him that hundreds of parijans were working for it for a year or so, many are doing sadhana and also moving around on foot to contact more and more people and generate mass awareness and support. It is going to be a program organized by all of us. We all have to share the responsibilities collectively. Sethji could not insist anything

further. He kept ﬁve hundred rupees in front of Shriram and urged “This is my contribution in this collective effort of many. Whether it is used for the temple or the program on Gayatri Jayanti, or any other work of Tapobhumi, it would anyway be used for Mother Supreme (Gayatri). Please use it whatever way you deem it suitable for”. Shriram did not disappoint Seth Jeevan Das. He took the money in his hands and said, “Yes, your money will be used for Mother Gayatri’s work only. But how will it be used, that will be decided later. Now you don’t have any right to interrupt in between.” Jeevan Das nodded his head and uttered: “barobar” (Gujarati word for “agreed”). Then Shriram gave the money back in his hands saying that “We both will go to the market in the evening to purchase some bandies (warm handloom jackets) from this money. Many poor fellows and pilgrims in Vrindavan and around the Dwarkadheesh temple and Shri Krishan Janma Sthan temple in Mathura are seen suffering from cold in want of proper clothing. We shall distribute these bandies to them”. Jeevan Das’s eyes were ﬁlled the tears of joy. Getting an opportunity to do good work in the privileged company

There is no deity superior to the Guru, no gain better than the Guru’s grace, and no state higher than a meditation on the Guru. – Anonymous AKHAND JYOTI

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of Panditji (Shriram) – this itself was a great blessing for him. In spite of a busy schedule, Shriram gave sufﬁcient time to him. He was indeed delighted.

the meeting. The meeting began with loud chanting of the Gayatri Mantra jointly by everyone.

Vasant Panchami, the auspicious day of Saraswati Puja, also marks the day of Shriram’s spiritual enlightenment, as it was on this day of 1926 that his angelic mentor had appeared before him for the ﬁrst time to remind him of the great purpose of his life. Every year, this day was celebrated at Ghiya Mandi (in Shriram’s house) in a simple way. All the family members and the parijan-sadhakas present in Mathura on this occasion used to gather for Gayatri worship, collective japa, and discussion on the deeper science and philosophy of Gayatri. All the visitors used to have simple meal there after the program.

Before they could start with the main agenda item concerning Gayatri Jayanti program, Swami Sachchidanand took over the charge of proceedings and said (addressing to Shriram) — this will be the first time that you will be conducting the pranapratishtha. Later on, you will also be spreading the preeminent knowledge of Gayatri and (scientific) culture of yagya as a movement towards reviving the glory of our ancient Rishi-Culture. With your devout Gayatri Sadhana of extended time, you have become equivalent to a rishi, so I think only the title of Pandit (religious scholar) is not sufficient for you. As you have been inspiring and teaching people through your own achara (conduct and thoughts), and this noble mission is going to expand further in the years to come, I think you should be addressed as “Acharya”. The other scholars also applauded this remark and suggestion of Swami Sachchidanand.

But this year (in 1953) the day was celebrated at the Gayatri Tapobhumi site, as some saintly scholars were to arrive there. These people were familiar with Shriram’s spiritual sadhanas, sagacious talents, and altruistic services. They were also aware of the program that was scheduled to take place few months later on Gayatri Jayanti. In fact, the purpose of their visit was also to discuss about the significant events during this unique program. Swami Sachchidanand, Pandit Shiv Shankar Dwivedi, Shri Ramanuj Upadhyay, from Varanasi, Shiva-devotee Sadhu Bhole Baba and Pandit Lakshmikant from Prayag, etc, were among the distinguished guests who were to participate in the Vasant Panchami celebrations. Conferring the Title of “Acharya” These five scholars had arrived two days before the Vasant Panchami. As the residential buildings in the Tapobhumi premises were still under construction, their accommodation was arranged in Shriram’s house and Akhand Jyoti office itself. The first meeting also took place there. Apart from Shriram and these guests, some parijans were also present in

“In the ancient times, the eminent personalities who were running the Gurukuls and Ashrams were honored as “Acharya”. The seekers/disciples used to acquire knowledge and ability of self-reﬁnement, training multifaceted

Simplicity results in service; service to the Guru helps attain knowledge; knowledge helps get detached, and detachment results in Moksha (liberation). – Anonymous AKHAND JYOTI

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development and ascent of life, and inspiration and potential for benevolent service of society and nation under their guidance. The Ashrams were run in a selfreliant manner with their own resources and minimal support of the sadhakas. Now our Panditji will also follow and resurrect this ancient tradition. So, he would be a true ‘Acharya’ of our times.” With these words, Swamiji got up from his place and invited the views of others present over there. All the scholars unanimously seconded his views. Others also raised hands in agreement. Shriram was observing all this silently. With his natural humility, he responded — “I do not consider myself able enough to bear the great responsibilities of an ‘Acharya’, then how could this title be conferred upon me?” But no one paid any attention to his response. Pandit Shiv Shankar Dwivedi and Ramanuj Upadhyay informed that the council of scholars at Kashi (Varanasi) has been considering conferring this title upon Pandit Shriram Sharmaji for long. They also said that we approve it today on behalf of the council. It was also agreed upon in the meeting the Shriram’s Pattabhisheka (formal award of the title) will be done on the Vasant Panchami day in the Gayatri Temple in Tapobhumi premises after invocation and prayers of divine powers. Shriram was feeling awkward, as he always preferred keeping away from such honors and publicity. He tried several times to convince everyone to withdraw the proposal, but no one agreed. Finally, Bhole Baba stopped him saying — “Panditji, now the topic is closed, it is a unanimous decision so you may accept it as a duty. Let us now move on to the planned agenda of the meeting”.

The meeting ended with chalking out the program of Vasant Panchami day that was two days ahead and the major plans of Gayatri Jayanti program that was several months ahead. Everyone (including the visiting scholars) got up very early on the Vasant Panchami day; offered prayers after bathing, greeted each other on this auspicious occasion, the youngsters sought blessings of the elders after everyone completed the japa-sadhana of Gayatri Mantra. They all left Ghiya Mandi for Tapobhumi by 6 am. It was the peak of winter, so it was still some time to sunrise. They all walked in the cold but pleasant phase around dawn and reached Tapobhumi with the sunrise. A temporary yagya-kunda (ﬁre pit for yagya) was made outside the temple in Tapobhumi using bricks and soil. Everyone present there did yagya in this kunda. It took about one-and-a-half hours. By then, several other visitors and guests had also arrived. Many of the religious scholars and Sadhus of Mathura-Vrindavan region were present there. Shriram was honored in a traditional way in the presence of these respected personalities including Pandit Vitthal Chaturvedi from Dwarkadhish temple area, Prof. Avadh Sharan from Dampier Park,

As you walk with the Guru, you walk in the light of existence, away from the darkness of ignorance. You leave behind all the problems of your life and move towards the peak experiences of life. – Anonymous

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Swami Sharananand and Anant Behari Goswami from Vrindavan. Dwivediji and Upadhyayji of Kashi conducted “dashvidh snana” (sacred bath with ten items) of Shriram with chanting of some Vedic hymns and kept yellow dupatta on his shoulders as a mark of distinguished honor. These scholars also announced that after the establishment of Tapobhumi, Acharya Shriram would present the Arsh Sahitya (ancient Indian text) in new light and resurrect the glory of the ancient science and culture of yagya. What he has done so far is a glimpse of the gigantic tasks that he is going to accomplish in future. Let us pray to the Vedamata (Gayatri, the genesis of the Vedas) and wish him all the success in his noble endeavors. Then everyone present there gave standing ovation to Shriram and showered ﬂowers upon him with chants of auspicious Vedic hymns. This sacrament also marked the commencement of the major program ahead for the Gayatri Jayanti that was to open new chapters in the enlightened life of Shriram. (Hereafter we shall also refer him as Pandit Shriram Sharma Acharya or simply as “Acharyaji” or “Acharyashri”.) [To be continued]

Every year, the parents used to take their son to his grandparents’ house during the summer vacation. They used to stay there for 10-20 days and then return. This was the practice of every year. The child got a little older. One day he told his parents, ‘Now I can go to his grandparents’ house alone. So, you permit me to go there alone.’ The parents did not agree at first. But when the child insisted, they allowed him explaining all the precautions. The time to go arrived. The parents went to the station to drop their son, made him sit on his seat on the train, and then came out; they talked to him through the window and explained all the precautions to be taken once again. The child said, ‘I remember everything, please don’t worry.’ The train received a green signal, and the whistle blew. At that time, the father gave an envelope to the son and said, ‘If you feel scared on the way, open the envelope and read it.’ The boy kept the envelope in his pocket. The parents waved a hand and took leave. The train kept on moving. New passengers kept coming at every station, and the older ones got down. There was someone or the other with every child. Now, the child felt lonely. At one station, a passenger with a terrible face entered the train. Since the child was traveling for the first time without parents, he got scared by this person. Then he remembered that his father had given him the envelope. He put a hand in his pocket; his hand was trembling. He took out the letter, opened it, and read. Father had written – ‘Don’t fear. I am sitting in the nearby compartment of the train.’ The child’s face lit up. All the fears were gone. Life is also like that. When God sent us to this world, He assured us, ‘Do not be sad. I will be with you everywhere, every moment. Whenever you remember me sincerely, I will be there.’

Let each man take the path according to his capacity, understanding, and temperament. His true guru will meet him along that path. - Sivananda AKHAND JYOTI

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Yug Geeta - 31

Janma Karma ca me Divyam - 2 (My Birth and Action are Divine) The period of transition ny external action or event is not the root cause of the incarnation of divinity. The Avatara does not descend merely for great outward action, as the pragmatic sense in humanity is too often tempted to suppose. The hour of crisis in which the Avatara appears, though apparent to the outward eye only as a crisis of events and significant material changes, is always in its source and real meaning, a crisis in the consciousness of humanity when it has to undergo some grand modification and effect some new development. For this action of change, a divine force is needed. If we look into the events of the previous two centuries, we find that revolutionary changes have come in the political, industrial, and economic fields. Advances in science and technology have taken these revolutions to the ultimate state. However, these changes are at intellectual and worldly levels. They are not at the spiritual level. When this transformation happens at the spiritual level, God incarnates, and he is called Avatara. The eternal leader engaged in the divine task of sowing the seeds of spirituality for the transformation of the era is Pragayvatara of present times. This commentary on the ninth (9/4) ïloka is written in the same context.

In this ïloka, Lord says that whosoever in this world realizes this Supreme element and its functioning acquires a distinctive vision. He learns very well that all his actions are part of His divine play and all his accomplishments are also part of this play. Therefore, one should never have the ego that he is the doer. Once this sense of ‘doer’ is removed from one’s mind, it should be considered that he has achieved the path of salvation.

The sadhakas, who see the divine play of the Lord all around, do not reincarnate after leaving this body (tyaktv³ deha® punarjanma naiti). This means that they get liberated from the egoistic sense of doer, which tortures them birth after birth. They are saved from being dragged into selfish motives and benefit from salvation in the present life itself. Not only that, Lord assures that ‘He who thus knows my divine birth and action in the true light, after having abandoned the body is not born again; he comes to Me, O Arjuna (m³meti so”rjuna)!’ Though this path is difficult, every true sadhaka aims to get absorbed in the Supreme Spirit and achieve salvation. The secret eternal knowledge It appears that the entire knowledge of philosophy is hidden in a single ïloka (9/4). We have been discussing the essence of only this ïloka right from the beginning of this chapter. Its first half relates to the mystery of God’s incarnation and the second half motivates to eliminate the fear by adopting a selfless, egoless, and passionless lifestyle. Assimilation of this knowledge does not require mere

Man is driven by his belief. As he believes, so he is. – Veda Vyasa AKHAND JYOTI

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bookish knowledge or logic, but it needs an attitude of egolessness, faith, and surrender to the Supreme Spirit. It is the faith-filled person who gets true knowledge. In the context of ‘Janma karma ca me divyam,’ Shri Aurobindo writes (in The Essays of the Gita) – ‘The Gita lays stress upon the struggle of which the world is the theatre, in its two aspects, the inner struggle and the outer battle. In the inner struggle, the enemies are within the individual, and the slaying of desire, ignorance, and egoism is victory. But there is an outer struggle between the powers of the Dharma and the Adharma in the human collectivity. The former is supported by the divine, the god-like nature in man, and by those who represent it or strive to realize it in human life, the latter by the Titanic or demoniac, the Asuric and Rakshasic nature whose head is a violent egoism, and by those who represent and strive to satisfy it. This is the war of the Gods and Titans, the symbol of which the old Indian literature is full, the struggle of the Mahabharata of which Krishna is the central figure being often represented in that image; the Pandavas who fight for the establishment of the kingdom of the Dharma, are the sons of the Gods, their powers in human form, their adversaries are incarnations of the Titanic powers; they are Asuras. This outer struggle, too, the Avatara

comes to aid, directly or indirectly, to destroy the reign of the Asuras, the evil-doers, and in them depress the power they represent and to restore the oppressed ideals of the Dharma. He comes to bring nearer the kingdom of heaven on earth in the collectivity as well as to build the kingdom of heaven within in the individual human soul.’ Sri Aurobindo writes further – ‘The inner fruit of the Avatara’s coming is gained by those who learn from it the true nature of the divine birth and the divine works and who, growing full of him in their consciousness and taking refuge in him with their whole being, manmay³ m³mup³ïrit³¡, purified by the realizing force of their knowledge and delivered from the lower nature, attain to the divine being and divine nature, madbh³vam. The Avatara comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine light, the divine power, and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality.’ This entire context is attached to the ninth ïloka and is discussed further in the tenth ïloka (in the next chapter). In the same context, Pujya Gurudev writes in the August 1979 issue of Akhand Jyoti (Hindi) – ‘Avatara’s first step is to prepare people with God-like tendencies. They transform themselves and present the ideals to society; the latter follows them. Leading is bravery. This endeavor is destined to be done only by divine personalities (with God-like traits). Later on, innumerable people start following them. …..In the second step of Avatara, the courage of adopting idealism is manifested in many people. The moment selfish people start showing selflessness and morally fallen people begin adopting idealism, it should be considered that the direction

Perform your obligatory duty because the action is indeed better than inaction. – Veda Vyasa AKHAND JYOTI

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of the wind has changed and the weather has reversed.’ Thus, according to Pujya Gurudev, when there is a great uplifting of consciousness, a great manifestation of power is seen in men for the time being so that they are exalted above their usual selves, and this surge of consciousness and energy finds its wave-crests in specific exceptional individuals. Their action leads to the general movement, which is sufficient for the change intended. [To be continued]

Note: This is the translation of the Hindi version of ‘Yug Gita’ (Part 2) by Dr. Pranav Pandya, published by Sri Vedmata Gayatri Trust, Shantikunj, Haridwar (2011)

This incident is about Maharshi Aurobindo and his disciple Dilip Kumar Ray. In those days, world-famous musician Dilip Ray used to compel Shri Aurobindo to get Deeksha (initiation into his discipleship) from him. He wanted such initiation in which Shri Aurobindo conferred shaktipat (transmission of spiritual energy from Guru to disciple). Maharishi used to postpone his request every time. This happened many times. Disappointed Dilip thought that nothing would work here; let’s go to some other guru’s shelter. And he discovered one Mahatma, who lived in a secluded place far away from Pondicherry. When Dilip approached the saint with his prayer of initiation, he laughed and said - “So, you consider me a bigger saint than Shri Aurobindo. If he is not conferring shaktipat on you, it is also his favor.” Dilip was surprised - How does this saint know all these things? But that great man went on talking. “In your stomach, there is a dangerous boil. It may burst due to shaktipat, and you may die. So, your Guru is first trying to heal this boil. Once it is healed, he will initiate you with shaktipat.” Completing his statement, the saint said to Dilip. “You know, how did I know these things about you? Just now, a little while before you came, Maharishi Aurobindo himself came with the subtle body. He told me all these things about you.” Dilip was speechless after hearing the saint’s words. He felt his Guru’s compassion, and his heart filled with emotions. But, the Maharishi could have said these things to him as well. Then why did he not say? He asked this question when he returned to Shri Aurobindo. Then he said with a smile - “You ask yourself, had you trusted my words.” Dilip felt, “Yes, this is also true. Surely, I would not have believed at that time. But now I trust.” He got the result of his trust. Shri Aurobindo fulfilled his wish in due time. After telling this true story, Gurudev said - “Son! The Guru knows everything about each of his disciples. He is a companion and witness of each of his disciples birth after birth. He knows better - what to do and when to do and for whom to do? For a true disciple, there is no need to worry about anything. His job is to surrender completely to his Guru and trust him.

We speak not only to tell other people what we think but to tell ourselves what we think. Speech is a part of thought. - Oliver Sacks AKHAND JYOTI

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True Perception of

Life

erfect happiness and grief together constitute a set. According to the writer, Toba Beta, ‘The only order in the universe is just a cycle of calm and chaos.’ We want to live a peaceful, prosperous life full of bliss; but, in reality, life is full of ups and downs. Once in a while, we all get inﬂicted by depression and stress or sometimes face unfortunate situations. It is not possible that only good should always happen to us. One or other disturbances regarding our profession, health, or family matters continue to haunt us. How long can we escape from mistakes and afﬂictions in life?

so fanciful which can become a source of pride for us? Or we are escaping from accepting our responsibility for not doing so by uttering the same conventional excuses of a commoner cursing the destiny for not favoring them. If it is so, we shall be committing the mistake of turning away our face from the harsh realities of life.

It is not necessary that our earnest attempts would always produce expected results, but such attempts would certainly minimize our mistakes. Every morning we start with commitments of adding some new traits to make us more socially acceptable, but we must simultaneously think – in this process of evolvement, have we ever been serious in performing something so extraordinary which would create new emulating parameters for others? Have we been successful in doing something

Troubles arise when we start emulating others without prudence and good judgment. Instead, we should have full conﬁdence in our cultural roots and the signiﬁcance of moral excellence. It is generally noticed that we never note our faults but tend to criticize others for their shortcomings. Instead, we should be harsh to our defects and compassionately pardon others for their wrongs.

Reminiscence of our past achievements and losses should not be evaluated as strengths or weaknesses for present goals. Otherwise, past faults resulting from defective judgment, deficient knowledge, or carelessness will impede our path and fill our hearts with despair. So, we should defend the significance of this norm of life – ‘We will achieve what we deserve’ because the root of all our problems is that we pretend to show what we are not. This double standard in our lives makes all our merits lose their significance.

Man evolves with time, but moral values do not change. Our cognizance and orientations change, but ideals and goals remain the same. The synthesis of this change is reﬂective of the values by which one lives. In the present time, those people are successful who believe in transforming themselves and make concerted efforts in that direction.

Understanding is the first step to acceptance, and only with acceptance can there be recovery. - J.K. Rowling AKHAND JYOTI

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Today there is a need for people who stand as the embodiment of distinctive volition to pass virtuous tendencies to coming generation without being involved in the present profane system; who are marked by unusual and fresh approach and take right decisions; who have sympathetic and compassionate insight into others’ feelings; who can rationally genuinely employ the prowess and who move with the change of time; and are capable of materializing the potentials and thoughts into reality. If we wish to make our dreams come true, we must adhere to the following words of Lord Mahavir – ‘We should profoundly live every moment of the present time. Neither feel concerned about past events nor get trapped in fanciful visualizations of the future. Merely try to live the present moment as it is and greet every morning with this attitude. Challenges are intermingled with life events. Some challenges are easy to overcome, but few demand radical changes within us, and success depends on how meticulously we can transform ourselves to face them.’ Zen master Mary Jackson says – ‘A habit of learning even from unfamiliar things while facing our problems strengthens our evolutionary process. It steers us ahead.’ Let an event occur, and we can evaluate that in two ways, we see either good potential inherent in that or worse. Its outcome is always according to that intrinsic ability. Writer and orator Gabriel Bernstein says – ‘We cannot be held responsible for what our eyes see, but we are answerable for how we deal with those circumstances.’ Psychological adviser Dr. Robert Woods says, ‘What is our priority? If we are consciously aware of our

existence and thoughts, we will not commit mistakes. But results will not be good if we knowingly commit mistakes under the influence of secret or underhand schemes. Mistakes done unconsciously, whether it is action or utterance, can be rectified in due time. We pretend ourselves as a tough person to protect us from being cheated or succumb to persuasions or temptations for whole life. We continuously try to give a false appearance of being a strong person while suppressing our pains and regrets. But we forget that erect trees are always the first to be hewed or quelled under storms.’ Writer C. Joybell C. writes – “Rigid things are first to break down under pressure. Hardened items shatter to pieces even with a little pressure.” Those who intend to do something novel in life should never apprehend from adversities. This attitude takes them nearer to their goals and dreams and brings them a morning full of promise and hope. True perception of life is hidden below the threshold of its awareness. Life itself teaches us to perceive and comprehend its nature and significance. So, it all begins with knowing ourselves from within. True perception and understanding of life are necessary to make any progress in life.

Those who know, do. Those who understand, teach. - Aristotle AKHAND JYOTI

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Amrit Vani

Annamaya Koïa S³dhan³ Marvels of Human Endeavors (English version of some excerpts of a discourse - continued from the previous issue) This article is the fourth in the series of articles based on Gurudev’s enlightening discourse on a spiritual topic that bears relevance and significance in worldly life as well. Considering the latter and the extrovert attitude of the majority of the people today, he has emphasized more on the practical aspects of the s³dhana of the annamaya koïa (physical body and its functional core – the mind-body system). Continuing with the previous article, here we present some more of the motivating real-life examples narrated by him. These examples illustrate that a devotee who ‘worships’ the deity manifested in his/ her annamaya koïa through sa®yam (self-restraint, self-discipline), and diligent industriousness with ºm³nd³rº (honesty, sincerity, scrupulousness) and manoyoga (wholehearted interest and enthusiastic effort with mental concentration), attains extraordinary potentials and glorifying success. Invaluable Worth of Physical Labor: Often people think that intellectual sharpness and mental work carry significant value. They look upon physical work alone, unless linked with some art or skill, as worthless. I would like to remind them of the immortal contributions of physical labor by several illiterate people. I have cited the examples of Hazari farmer and Pisanhari in an earlier discourse as well. I regard that dedicated hard physical labors like theirs glorify human dignity. Erudite scholarship, however brilliant it might be, would stand nowhere in comparison to the monuments of selfless service erected by people like them. I would like to remind you about their contributions and also cite some other distinguished examples. “Hazari” was a small farmer in a tiny village (then in Bihar). He was illiterate; he could not even read or chant any religious text like Ramayana, Bhagvat, etc. His only qualification was his potential of unflinching physical labor;

assiduity was his main tool, main property. He used to work hard on his farms. In order to give the beneﬁts of the varieties of the sweet mangoes that he had grown around the boundary of his ﬁeld, he planted the seeds of these trees at many places in and around his village. He worked hard and looked after the saplings till they grew as trees. His work continued; he used to walk long distances and spread this ‘garden’ of mango trees in a pretty large area of nearby villages. Thousands of trees blossomed in that region. In his honor and memory, this region became famous as “Hazaribagh,” a well-known district in Jharkhand, India. Everyone who lives there writes this district’s name in his/her address.

It is not for man to complain of circumstances, but bravely to accept, confront, and dominate them, and we belong to that race that has accomplished great things with simple means. – J. C. Bose

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Children born there write it as their birthplace, irrespective of whichever part of the world they get settled later on. Documented records and news reports of all the administrative, academic, developmental, and other activities at this place naturally contain the name of “Hazari(Bagh)” as well. Thus, “Hazari” farmer’s name remains alive even many decades after his death, and it will continue to be so. The monumental contribution he made and its altruistic benefits also are immortal. What the hard work and altruistic motivation of an illiterate, resourceless farmer could contribute is, in my view, many times bigger in terms of its worth than the “Tajmahal” that a mighty king (Shahjahan) got built in the memory of his beloved wife, Mumtaz. So, you see the wonderful achievement of physical labor! Fine, I would agree with you that everyone can’t be so great. However, what is pathetic to see that you don’t even know about your nearest and clearly manifested god — the deity of your physical body! Instead, you keep running behind diverse forms of deities — e.g., some people worship Bhavani; some others offer their prayers to Santoshi Mata; some are devotees of Chamunda, Bhairon Baba, etc. Your worship and prayers are mainly aimed to beg their grace for fulfillment of all your wishes. When in some difficulty, you

cry before these idols/pictures to get rid of all agonies and hardships. However, you remain ignorant or do not bother about the divine power hidden in your own body-potentials that keeps waiting to bless you. There are very few people like Hazari farmer who not only beatify their own life but also distribute the benefits of the boons of this deity for the benefit of many others forever. Look at another such shining and unique example, “Pisanh³ri k³ Ku³ó” (a well named after a grain-grinding woman) in Mathura, U.P., India! About a century ago, there lived a poor, illiterate widow in a village near Mathura. She was a teenager when her husband passed away. Instead of being dependent on her parents or trying to remarry, she confidently started making her own living by hard work. She used to grind wheat flour by handdriven stone-grinder to earn her living. She used to earn about seven to ten paisa per day on an average through this hard labor. She managed her simple living with part of her income and used to save about one-two paisa every day. By the time she grew very old, she had saved about two big pots filled with one or two paisa coins. One day she called some responsible citizens of the village and asked them to use her savings for the welfare of the village. They all discussed and collectively decided to dig a well near the road, as there was no good well in the village. Upon her consent, a big well was built alongside the road used by the villagers to commute to-and-from the village on foot. The total sum saved by that lady was about five hundred rupees! This amount was quite substantial in those days to dig a deep well and build concrete walls inside it. Surprisingly, the water of this well was very tasty, whereas water available elsewhere in Mathura town was hard and tasted somewhat

However many holy words you read, however many you speak, what good will they do you if you do not act on upon them? – Gautama Buddha AKHAND JYOTI

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salty. Even now, the bore-well water found in Mathura is hard and ‘salty,’ unless dug up deep beyond 80 ft or so, but the well built by that saintly woman still gives ‘sweet water.’ In honor of her selﬂess service, the well is rightly known as Pisanh³ri k³ Ku³ó. It continues to be a popular spot (located about 5-6 kilometers from Mathura) on the Mathura-Delhi road. Considering its utility, some mango trees and gardens have also been grown around it. Now a Dharmashala1 is also built near it. For long-distance tourists, it is a point of sojourn; for the people in and around the town, it is a picnic spot. Often, some villagers also bring some patientsincluding those of tuberculosis and typhoid, and some other diseases here, as they believe that the water of this unique well also has medicinal properties. Sometimes people camp here for few days and live in tents to improve their health. Thus, the place also serves as a ‘natural sanatorium/healing center.’ So you see the majestic immortal gift of the deity of (the hard work exerted through) the physical body! It sounds incredible, but it is true that the boons of this devat³ - annamaya koïa have also led to miraculous achievement in the scholarly and religious domains as well. Let us look at some shining examples of this kind. The sky is the Limit for Dedicated Learners: Friends, I have repeatedly told you about sa®yam as a prerequisite for the s³dhan³ of the annamay koïa. In this context, please also recall that self-restraint over the tongue or observance of physical chastity alone is not adequate; the disciplines of sensory organs are essential but not sufﬁcient. You would also need to discipline your time, your routine, your work habits, and maintain your focus. In order to do this, you need to discipline your mind as well. This is why I have also insisted on the need for mental

engrossment (manoyoga), without which you will not be able to work scrupulously. If you have the will to do something worthwhile, you have the clear idea and capability to do this, and you endeavor it with apt discipline and full manoyoga, then nothing can ever prevent you from great achievements. Look at the incredible accomplishments of such dedicated efforts! There was an elderly housekeeper who had been working as a catering assistant (during major events and conferences) for many years. He had a keen interest in listening to scholarly discussions. While on duty for some seminars/ conferences of the western/occidental philosophers, he used to get up early, promptly ﬁnish his duties before the main lecture sessions. He used to sit in one corner of the conference hall and listen to the lectures and discussions very attentively. On the concluding session of one such occasion, he met a senior philosopher and expressed his desire to study philosophy. The thinker encouraged him to work hard with dedication; he also gave some elementary study material to this aspirant. Can you believe, starting from scratch at an elderly age, this dedicated student scrupulously continued his studies, and himself became a renowned thinker in the last

One essential aspect of motivation is the willingness to stop and look at things that no one else has bothered to look at. This simple process of focusing on things that are usually taken for granted is a powerful source of creativity. - Edward de Bono

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phase of his life! He wrote many scholarly philosophical texts/research papers that were recognized globally! This is the miracle of the s³dhan³ of annamaya koïa! You can also be beatified by the enormous grace of this devat³ (the divine power of annamaya koïa). Every moment of your life, this devat³ is present nearest to you, but you don’t care; you take it for granted. You ignore to make proper use of its potentials and then keep complaining and worrying about your infirmities, scarcities, adversities, and what not? Why don’t you wake up now and do something? Look at the lives of those who were like you initially, but they realized and rectified their flaws and excelled to incredible heights by the dedicated s³dhan³ of the annamaya koïa! Now I would like to cite one more example of the great scholarly contributions of an artist and social reformer. Pandit Shripad Damodar Satwalekar was an artist by profession. He studied at the esteemed JJ School of Arts, Mumbai. He started his career as an artist, painter, and photographer. He had his own studio, and for many years he also taught “Fine Arts” in some prestigious institutes. Apart from his professional engagements, he also worked for social awareness on the importance of Yoga and Ayurveda for sustained wellness. He had a great interest in the Vedas. Along with his other duties, he also used to regularly devote time to learn Sanskrit and discuss it with other enthusiasts. Having fulfilled his worldly responsibilities towards the family, he fully dedicated himself to the scholarly cause in the second half of his life. It was because of his dedication and untiring efforts that this artist not only attained high scholarly knowledge in the Vedic texts but also disseminated its light in society. He translated the Vedas and also translated and wrote commentaries on several Vedic texts. He wrote several books to enlighten the seekers

of Vedic knowledge. He also wrote some introductory books for the readers who have a general curiosity about Vedas. He was conferred the prestigious “Padma Bhushan” award by the Government of India in 1968 in honor of his outstanding scholarly works. His work stands among the most authentic sources of knowledge and detailed explanation of the Vedas in modern times. I have discussed multiple facets of the s³dhan³ of the annamaya koïa. I have cited illustrious examples of people (mostly ordinary people like us) from different walks of life who accomplished great goals by this s³dhan³ and attained distinct recognition. Indeed the marvels of their contributions to society and the world stand as monuments of glorifying the power of the annamaya koïa. Just imagine! If the power of the annamaya koïa (the physical body and its functional core — the mind-body system) itself is so astonishing like a living deity, then what about the more sublime sheaths of our being? I will now introduce you to the s³dhan³ of the two of these —the pr³ñamaya and manomaya koïas. (To be continued) Notes: 1. Dharmashala: Charitable lodging facility for pilgrims.

A wise man’s goal shouldn’t be to say something profound but to say something useful. - Criss Jami AKHAND JYOTI

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The Trees are Very Social: Let’s Make Friends with Them

ir Jagdish Chandra Bose, a prominent Indian biophysicist, demonstrated through scientific experiments way back in 1902 that plants also have a life similar to human beings. They respond to stimuli, laugh and cry, and have emotions as well. However, based on Darwin’s ‘survival of the fittest’ theory, most people believe that trees are striving, disconnected loners, competing for water, nutrients, and sunlight, with the mightier ones sucking out the weaker species. Recently, scientific evidence has refuted this idea. It says that trees of the same species are social and often form alliances with trees of other species. Wohlleben, a German forester, says, “All the trees are connected through underground fungal networks. Trees share water and nutrients through the networks and also use them to communicate. For example, they send distress signals about drought and disease, or insect attacks; other trees alter their behavior when they receive these messages.” Scientists call these mycorrhizal networks. The fine, hairlike root tips of trees join together with microscopic fungal filaments to form the essential links of the network, which appears to operate as a symbiotic relationship between trees and fungi. In fact, symbiosis is a close, long-term relationship between two organisms. Trees produce food, in the form of glucose sugars, through photosynthesis. The plants share this glucose with the fungi. Meanwhile, the fungi absorb nutrients from the soil to give back to the tree. Trees use this network to communicate and share resources. That’s why

some scientists call it the internet of trees, or the “wood wide web.” At the University of British Columbia, ecologist Suzanne Simard has pioneered research into how trees converse, including how these fungal ﬁligrees help trees send warning signals about environmental change, search for kin, and transfer their nutrients to neighboring plants before they die. She says, “A forest is a cooperative system. Using the language of ‘communication’ made more sense because we were looking at not just resource transfers but things like defense signaling and kin recognition signaling. We as human beings can relate to this better. If we can relate to it, then we’re going to care about it more. If we care about it more, then we’re going to do a better job of stewarding our landscapes.” If we can recognize this social aspect of trees and make friends with them, we can take care of the environment very well. There is one such natureloving teacher, Devi Singh Parihar, a resident of Rojwas (in the Malwa region of M. P.), who has been

The true meaning of life is to plant trees under whose shade you do not expect to sit. - Nelson Henderson AKHAND JYOTI

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dedicating his life for many years to the environment. The saplings he planted at many places in the area have taken the form of trees and are providing a cool shade to the pedestrians. As a result of his regular watering and loving care, most plants soon grow into trees.

Let us realize that plants are very social, and they respond positively if we lovingly take care of them. Thus, by planting trees and making friends with them, we can save the environment.

There was a king; he had no son. So, his advisors requested him to seek help from the tantriks. The king got a suggestion from the tantriks that if a child is sacrificed, the king may get a son. So, the king proclaimed that whoever would give his child to him (the king) for sacrifice, will be rewarded with a lot of money. There were many children in one poor family. One child in that family believed in God and spent more time in the good company of saints. On hearing the king’s proclamation, the family felt that why not give him to the king as he was useless to them. And on giving him, the king would be pleased and provide them with a lot of money. So the child was given to the king. In return for the child, the king gave his family considerable wealth. Preparations were made to sacrifice the child by the king’s tantriks. The king was also called. The king asked the child, ‘what is your last wish?’ The child said, ‘get some sand for me.’ The king told that child’s wish to be fulfilled. Hence, the sand was brought. The child made four heaps of sand. Then, one by one, the child broke three heaps of sand and sat down with folded hands in front of the fourth. Finally, he told the king, ‘Now, whatever you want, please do.’ The tantriks got scared on seeing all this and asked the child, ‘First, you tell us what is all this that you have done.’ The king also asked the same question. The child said, ‘The first lot was for my parents. Their duty was to protect me, but they failed to do their task and sold me for money. So I broke this lot. The second lot was for my relatives, but they also did not convince my parents. Hence, I broke the other lot as well. The third lot, O king! was yours because protecting the subjects of the state is the king’s religion, but when the king himself wants to sacrifice me, I broke this lot also. And the fourth lot, O king, belongs to God. Now I have faith in my God and God only. So I have left this one lot.’ On hearing the child’s reply, the king was shaken. He thought, ‘Even after sacrificing the child, it is unsure whether I will get a son. So, why not make this child my son? This child is so sensible and devotee of God; where will I get a better child than him?’ After much deliberation, the king made the child his son and declared him a prince.

No one can harm those who have true faith in God. This is an absolute truth.

You know me, I think there ought to be a big old tree right there. And let’s give him a friend. Everybody needs a friend. - Bob Ross AKHAND JYOTI

JULY-AUG 2021

Shriram Sarovar: A Traditional Way of Rainwater Harvesting

he availability of pure water remains a challenge these days. We know that water is life, but our indifference towards the polluted environment and water structures has taken the water away from life. It is not a very old thing; till the advent of the British, India has been a country of holy lakes. The construction of ponds was an essential component of our religious nature. The ponds were constructed by the kings for public welfare, by the rich people to get name and fame, and by the religious people to earn spiritual merit. There were many tribes whose only job was to construct ponds. Our ancestors did this work with complete devotion to save every drop of rainwater and ﬁll the earth’s stomach. For this reason, lakhs of pools of clean water were the identity of our ancient culture. The Present Crisis: Uncontrolled and short-sighted development of cities has swallowed up the lakes and ponds. Where there were ponds, skyscrapers and colonies are visible today. Clouds rain, but the life-giving drops ﬂow into the sea. The continuous fall in the groundwater level

is like drying up of the earth’s throat. People are yearning for every drop. Though it is said that the earth is a blue planet, and 2/3 of its area is covered by the ocean, but 90% of the total available water in the sea is salty, and 7% is deposited in the form of snow in the polar regions and glaciers. Out of the remaining three percent groundwater, only 1% water is potable, which too is vulnerable to pollution. Drying polluted rivers, rotting and drying pools, falling groundwater levels are alarming signs of a water crisis in the coming times. Someone has rightly said that if there is a third world war, it will be for water. The Way Out: Under the aegis of ‘Bhagirathi Jalabhishek Abhiyan of All World Gayatri Pariwar,’ efforts are being made to clean and improve the country’s water sources and water structures. Under this program, cleanliness and conservation campaigns like Nirmal Ganga Jan Abhiyan, Narmadanchal Suddhi Abhiyan, Banas Anchal Swachchhata, Bagmati Swachchhata Abhiyan, etc. are being run on ten rivers. Several other water sources have been adopted by our youth groups for cleaning and repairing them. One such humble scheme titled ‘Shriram Sarovar’ for water conservation has been taken up AWGP. Under this scheme, the task of developing 1008 ponds has been taken up by the Mission. Ponds with ﬁve virtues, namely sadaneera (always full of water), nirmal (pure water), manohar (beautiful surroundings), harit (greenery around it), and mukta (free of ﬁlth), are being developed.

Let’s nurture Nature so that we can have a better future. – Anonymous AKHAND JYOTI

JULY-AUG 2021

1. Sadaneera Sarovar The pond should be deep enough so that water remains available throughout the year. 2. Nirmal Sarovar – Water should be kept clean and clear. There should be a ban on open-air defecation in the catchment area of the pond/lake. 3. Manohar Sarovar Beautify the shores of the pond/lake with beautiful ghats and available natural resources. 4. Harit Sarovar Trees of environmental, medicinal, and religious signiﬁcance should be planted on the pond’s shore. Nakshatra, griha, and rashi vatikas may be established near the pond.

5. Mukta Sarovar The ﬂow of natural water sources to the water storage area of the pond/lake should not be obstructed. However, dirty sewage or dirty water from village drains must not be allowed to enter the pond. The truth is that ponds are still signiﬁcant today. The relationship between the ponds and our culture will depend on their creation and development. In these times of severe water crisis, let us save every drop of rainwater and revive the drying rivers and the rotting and shrinking ponds so that the earth remains green, and the life sustains on the planet.

An Appeal: Let’s Nurture Mother Nature Trees give flowers for fragrance, fruits for food, leaves, roots, bark for the medicines, and wood for furniture; and provide shade and resting place to the travelers and nests to the birds. Scriptures, saints, great men, and thinkers have sung the paeans of praise of trees. On the auspicious festival of Guru Purnima, let us plant at least five trees and resolve to nurture them till they become self-supporting.

A drop harvested is a crop harvested. – Anonymous AKHAND JYOTI

JULY-AUG 2021