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Different roads to Zion “Try as we might to believe otherwise, tradition itself is in evolution,” writes Barry Petrucci, ’82, senior pastor at Portage Chapel Hill United Methodist Church near Kalamazoo. Petrucci was responding to a query I had sent to a number of our alumni in the ministry about how they and their congregations have accommodated change in the face of calls for new forms of worship, sometimes even new definitions of what constitutes a Christian congregation. In a recent article in Christian Century, Stephanie Paulsell of the Harvard Divinity School notes, “The challenge is that we can no longer take our way of doing things for granted. We must ask ourselves: How does our life together, in worship, service and fellowship, reflect our central convictions about who God is and what God is calling us to? What does it mean to be faithful? What does it mean to share the gospel? What does it mean to be trustworthy stewards of God’s gifts? The new forms of church have reopened these questions in vital ways. It is the work of mainline churches to engage these questions as deeply and richly as they can.” In this cover story, you will hear about how a number of Albion alumni in the ministry are responding creatively and passionately to such questions. Our focus reflects Albion’s long heritage as an institution related to the United Methodist Church, and the College itself has spent considerable time in recent months reflecting on this historic relationship. However, in an accompanying article on
expressions of faith and spirituality on campus, you will also learn how Albion welcomes students from all faith traditions, including non-Christian traditions. In the spirit of open inquiry that is fundamental to liberal arts education, the College offers many opportunities for the entire campus community to learn more about the beliefs and practices of these varied traditions. In all of these efforts, participation is voluntary, and our approach is respectful of the personal convictions of believers and non-believers alike. Jack Giguere, ’59, pastor emeritus of the Grosse Pointe United Methodist Church, looks at tradition and how it leads us to belief this way: “What I see as the most pressing challenge today in the church is the presentation of a God who is big enough. In worship settings, the liturgy and music used, as well as subjects addressed in sermons and classes taught, there is a need to make known a God who is big enough for the needs people are experiencing. . . . People are pressing for a connection between the big questions and the awesome God of the scriptures. Therefore, it matters that we not trivialize God. They want a ministry that unapologetically addresses with passion and lifts up the big questions of what is worth living for and what is worth dying for. And in the wake of what happened on Sept. 11, 2001, it is clear only a God who is big enough can be hung onto for dear life.” We hope that these reflections might cause you to return to your liberal arts roots, and ponder what gives meaning and purpose to your own life.
—Sarah Briggs, Editor
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