>To: brian@alcor.org
P
lenty of people receive Cryonics Magazine, but how many actually read it anymore? I’m not sure. Only on rare occasions does Cryonics receive correspondence. I could interpret this as a general feeling of satisfaction from subscribers, or I could call it “postliterate apathy.” At one time or another I’ve been tempted to publish something really outrageous and inappropriate, just to see how many of you are paying attention. Before we reach that point, however, I’d be interested in hearing your opinions about my first year as editor of this magazine. Would you like to see me continue with my efforts to bring in more contributors from outside Alcor? How do you feel about the various columns? Do you enjoy the usual mixture of articles, or would you prefer something more focused? What have I done that you like, what have I done that you don’t like, and what haven’t I done that you would like? Write me a letter or send me email. Make your voice heard, and help me put (or maintain) Cryonics Magazine on the right track. And please don’t forget to keep those articles coming. Thanks!
2
Cryonics
• 1st Qtr, 1998
I wanted to comment on the article in Cryonics about the suspension of Mr. Cannon [3rd Qtr ‘97 — ed.] because ever since I read Man into Superman 8 years ago I’ve been thinking about psychology-related issues in regard to cryonics and transhumanism, and wondering why there’s not more discussion of them. (Of course, I’ve been in Japan for the past four years, so I’m completely out of touch...) My comment is that a cryonics era will require a new type of psychology, and even now, people in order to accept or live with cryonics need one as well — that is to say, a completely different way of people thinking about their role in life and what it means to be human. I get the impression that most cryonics advocates think it’s merely a matter of convincing people that life is worth living and that the technology is at hand, but I disagree. People for the past million years have been condi-
tioned to look at their life in terms of limits or stages. I don’t know if there is a term for the psychology of how people perceive the future, but I think few people are able to “see” or “feel” more than ten or twenty years into the future (and that’s pushing it). The further off from one’s current life stage, the more disassociated the future feels. That’s why young people feel immortal, because the future, in the sense of “70 years from now” is inconceivable to them. Likewise, a person in his 80s faces two scenarios: one, the stages of life have “successfully” conditioned him to accept death (almost as a matter of behavioural conditioning), or two, suddenly he feels panic and depression. People, however, have been conditioned for thousands of years to compensate by imagining (or believing in) a spiritual immortality (i.e. denial of death). Now, preparing people (in particular, our children) to think in more extropian terms, we need to create a new life span psychology. I haven’t