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THOMPSON & CO SOLICITORS New Office in Morden Consult us for your legal requirements such as Immigration & Nationality, Conveyancing , Personal Injury, Family & Ancillary Proceedings,Wills & Probate, Criminal Litigation .

Contact: Anas A.Khan, John Thompson , Naeem Khan, David Brocklesby (Member of FamilyLaw Panal) & David Wilson. Head Office: 1st floor 48 Tooting High Street London SW17 0RG Tel:020 8767 5005 Branch Office :14-16 Mitcham Road, SW17 9NA

Tel: 020 8682 4040

Morden Branch:164 Kenley Road - Morden SW19 3DL Tel: 020 8545 0697 Mobile: 07702896350

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-- 24hrs Crime Line: 07533667921

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An article by D. J. Halperin portrays an almost entirely opposite view from that of Baumgarten, since halperin holds that

X×# Ö} .7]!* Z£~ÝzgÅ]ZŠñ Û

?7Š£ñ~e $gÂÇÂH

:wEZ »ÇÂ

generally designates crucifixion. Halparin emphasizes the evidence of Syriac, Mandaic, and Christian Palestinian Aramaic with regard to slb (pp. 37-38). He in the tergumim

also contends that

is only used in reference to the penal bodily suspension of humans either living or dead(p.38). And Halperin nothing certain rabbinic Hebrew uses of

and its

cognates that clearly denote crucifixion in the rabbinic writings (38n), argues that the Esther Targumim plainly intend crucifixion in their use if

(p.39), Finally, he

contends that there are places in rabbinic actually replaces

Hebrew where

as a term for crufixion, thus showing that the meturgeman could very well have thought that

in the biblical

texts referred to a form of punishment implying

crucifixion

resembling it (on this basis

something , a tem

normally designating crucifixion, was extended

include

post-mortem

suspension). With this argumentation Halperin states: One gathers that the primary meaning of Targumic selab

meaning that suface

when writers are composing freely and without the restriction imposed by the Hebrew text

is crucifixion.......There is

no evidence that the verb is ever used for hanging by the neck. In Targ. Ruth 1:17, where a form of execution is obviously designated, the burden of proof rests heavily upon the scholar who would see in selibat qesa anything other than crucifixion (pp.39-40)

nYHyÒV-¦Ü»[ÂÅ DavidŠp X: ì

97831614957934)

communities. More positive perceptions could also be attached to crucifixion insofar

In a later article Baumgarten clarifies his

as the death could be associated with the

understanding of the semantic range of

innocent sufferer or martyr as well as with

he allows a few instances where

latent sacrificial images. Christian literature,

signifies hanging and not

proclaiming a crucified Messiah, betrays

crucifixion(pp8-9). Those uses of slb in

awareness of these various perceptions by

Syriac, Mandiac, and Christian Palestinian

seeking to reject or transform negative

Aramiac (which use the term to signify

stereotypes, or by embracing some of these

crucifixion)are dominated by Christian

theological assertions, and are thus not

pervasive in antiquity was the view of the cross as a terrible and shameful death. In this volume, the author provides further evidence of such views in ancient Jewish

positive associations. Thus

early

Christian literature on the cross exhibits, to a

relevant when examining

greater degree thaniscommonly recognized,

standard rabbinic interpretations of those

biblical passages thus showing that the

reflection

perceptions

upon the various Jewish of the cross

in antiquity.

reflect

targumim did not contravene the standard

http://www.coronetbooks.com/books/anci5793.html

rabbinic

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suspension (i.e, that crucifixion is not an

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ìc* W"talahalhaes"Â£~>ZgÂãZ‡ u {Šâ »[-w-mnÆkZ~!²gzZòZg M ãc* Dp…‚aç2 ‚Ûu] †Ë¿ÚE Impale, 3F , &ÆkZäi°eXìZƒwEZ í6,}Z K *Z ä ~g»Z Š¤ á gZ r # ™q -Z X×GwEZHang,Crucify DƒZaÐzzÏZ~VßŠ]2t k\Z ÆyZgzZV¸ Û ÆV-Š·:ÃVâ›ÒZ˜À × ]ŸZ‹Z‰ÐáZjÆxZ¤ / z6, -ZáZzäƒ q X:×˜ J.DHalperin Ct¦Ü»]ŸZ‹ZÆyZX¸ñVQ D:ìá In Jewish sources the primary meaning of ÅVzoÆVÇ|:gzZì/Zz~g7Ð{o the Aramaic selibah or salab al qayysa , ~(k Z Vƒ8Šƒ  o~ZåE<XÅìq:Z~g7 X7„Š£ñÐ}uÇÂ~e $gÂ(1) which renders the Hebrew talah al haes is k' , Î/ZãŒ Û £Ð~[Â ãZ6, -ZÅV-Š· q XìCYð0* ZwÅnkZ~V1Âõ0* Åe $gÂ: to hang somebody on a pole with their }gø(kZgzZì;@* Å (1900) Q7]!* t~V:g@* ÅLu Z Zµ(2) arms tied around it . The pharse does not in ìŠ£ñk0* Æ[]|£ÚÅ{okZÆyZ Xå@* YHuhÇ=g& + ÃVñê itself indicate whether the culprit is killed Æä™O before he is hanged on the pole.The origins Šc* Û -Z~}g!* ì@* q gzZXVzŠ™yÒì ‚ rg »yZ‘ Yc* 0* ~V1ÂÅyZg¦c* {ot:(3) of the traditions on hanging on the tree go *Šq -Z£ì q3]z6Âx** Ã[ÂkZ ìg ~<ÑÅyZ:X¶Cƒ]ñv]ñ° back to the time when the term refered to -ZÅ:âi Xìg¦ðÃ(Z crucifixion. When the Jewish sources were çOXìŠ·Yf‰r[Â ãZ‡q d™gâ~21/22-23Y]Z(4) \ written down from the third century AD ~Š·ª) {zQ ÷÷Õì –~31™Æ[ÂkZ :ì–** onwards, most of them relate the term to ÃkZgzZ ‰ á ~yZyÆZwC Ù!* ÃqÁ(vß X** gâ™\ d hanging. The specific meaning "crucify" is c* Š\ d6, J»ÃkZA $Š H %{zZ # gzZÑZegâÆ™g¢ kZ¬Ð¶Š[Z£ ×»]ŸZ‹ZyZ clear in the Esther". f Å{Š%b§kZgzZN3gâYÃlÑÅkZ @* ÉgzŠÆx?ZmŠúñ[kŠZ ]|6,qçñ ª (Halperin Crucifixion pp37-40) ì CƒÌÐw¸kZÆgZG@* Åw¸kZXóƒ ó X×Mg‡›@]ZŠ¤ á gS ,qçñ kZ David W.°e KgåZ 6 óóc* d6, \ J»Æ™Oä?&qÁ÷ ÷ ì –V˜ X:×˜ Chapman Å]c* WãWŒ Û 0Æòg»zŠ· 30 $ e M 5 [ * ! w q Z d Š X The semantic ranges of Hebrew wßZÉg~ŸÆƒ„ gŠ * ƒC ÙªÐ {LkZÆgZ and (and their nominal HO¬ ì @ cognates and Aramaic equilents ) include ]Š¬ÅV-gŠ0* D:×Dâ Û x?m Z Šúñ[kŠZ]| 6 ìgŠc* gzZX c* d6, \ J»Q the notion of crucify in post -bibilical Jewish Û ìgŠc* ÷÷ c* ŠÉ™Ñ$ + Ã{LkZ~ÀF, zŠgZ‰ÆV(Zì V!Åòg»gzZŠ·pÑy M Œ literature. ÅpÑy M Œ Û gzZì c* M c ä™gzŠÃ]Ã%ZgzZ £ ì { L „ z J [ Z ~ V ( Z ~ , m ô Z 1 X ì H Š (David W. Chapman, Perception of Crucifixion /š!Æe Æ~äW»gzZŠ·£‰ ÜzÆä™õE $ MË Ü ä ë Ì Z ì % Z { ” $ " * U t w q ¾ X ì H among Jews and Christians in the Ancient World. J 4 3 TåZ×H~yZ õ/GX e¢ 8NŠgz¢tƒ0 P-313. Tyndale Bulletin 51.2 (2000) ~}g!* Æä™uhÆ}]|ÆV-Š· ÃæÃwßZkZ[ZXìLe** ™êpÑy M Œ Û Ã (David. W Chapman Ancient Jewish and Christian E ! š QgzZHOwÍZ ìtq -ZÐ~X×< ØèzŠ à»ÓôÖFæø åöç»fö×ø‘ø ^Úøæø åöç»×ö³jøÎø ^³Úøæø õ/ Æe $ MkZ™Äg Perceptions of Crucifixion. Wissemschaftlich -ZÐã‚ M ~(,äôn»Öøô] äö×#Ö] äöÃøÊø…ø Ø»³eø Ü»ãöÖø äøfôùÖö gzZXå~gz¢ ** ™é Šg Ì»< Øè kZ : ~Š Ç ëq Untersuchungen zum Neuen Testament Series 2. No. ó Y™`Z' × 24 September 2008 - J.C.B. Mohr - ISBN: ªXì Ì™f ~ e $ M «»VÍßÆwì,Z Ü³r³ß³µ ä³³’³u ä³³m‚³Û³u] à³³na]†³³eEXóì KZ6,qçñkZ David W Chapman Ancient Jewish and Christian [Â ìY Æ ,h + ×~Perceptions of Crucifixion ' X×D™7 ñµ Zµ ZzŠ~}g!* kZB‚ X:ìt ñª

Previous studies have demonstrated how

D158 Vð^ŠßÖ]E

understanding

bodily

viable means of execution; p.9)

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_ ƒ [ø 7Š Ð yZ‡`ô [Z ì ˆ Å ™7~igzsÜÅ óóôÜù ÷÷ËÅ >ZgÂîW Saul, Armoni and Mephibosheth; and the £Dead Sea Scrollsª yZ‡ýL J$ ô)Xì Ùc* º Û }uzŠËc* V¶zœ ìC ÙªXåY five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai G ¯ÅTHëZ ÛiZ£(ZÐZä ~Š· vŠgzZ Ym CZ ïE gŠ J -[Z ŠZ Û Z800äkZ6, L 3µÔ ]ZgÂ{”Äc* the Meholathite; + i¸µZ¢u Z ZgzZ< Ø åE)ÅZ ~Š·£Ã ÐZ6,gîÆÃì ~k , $Ñ+F, *ŠÅÃ [Q{0 GLÅbgzZXH (ì@* Y– DSS ÆyZt‚ÆV\WÅyZ[Qï ãZz ~4Q Temple Scroll (4Q524) Xc* Zz%ÃV”w!* £ì—{ztXìŠ£ñ½Å¶ŠÇ{0 + i6, gî Ð ˆÆ Äc* gŠ ÅyZ‡`ô b§ÏZ E $ 4GhG X ì @* ™7Ã]xÅY]Z ~ 8 -g µ Z Ç!* ÁiZÁc* ‘ Ûö Z ì ;g™gZÜZt¡q -Z»i°e °zŠÆkZÐº´àÑÆè{ì~Y1956 X¸b‡Æ¶ŠÇ{0 + i{z¤ / ‰ÆkZ H³[I~œ~uzŠ:âi » kZ ñƒÄc* gŠ :ì–kâYg\Âk , i~c* beK̈Zlæ 9. and he delivered them into the hands of "Upon the advice of a Sadducee favorite Æ)Ãx¸ÔÏÎYÅx¸ ì–s™~kZ XŠ H the Gibeonites, and they hanged them in named Diogenes he caused in one day 800 the mountain before the LORD, and they fell Ç{0 + iZwÅ~gZ¼ÐVÍßLZgzZä™áZj captured Pharisees to be nailed on all seven together; and they were put to XìYƒ6, V‘ZÍ&zŠ(ZgzZXìbŠ crosses." death in the days of harvest, in the first W´ÅY]Z Xì ^t~—kZÅ]c* :×˜°e~Š·osheJ.Bernstein days, at the beginning of barley harvest. If a man commits a crime punishable by

death, and he defect into thy midst of the nations and curses his people, the children of Israel. You shall hang him also on the tree so that he dies. And their bodies shall not remain upon the tree, but you shall bury them the same day, for those who hang on the tree are accursed by God and man, you must not defile the land which I give you as an inheritance. (TempleScroll64:6-13)

:QãZ‡ÀF, Š

"The first passage from the Temple Scroll published and discussed at length by Yodin , Column 64, lines 6-13 . Attention has the exegesis in the Scroll and that in 4Qp nahum, and Concomitant Conclusions have been

drawn

the

use

hanging/crucifixion as a Jewish death penalty in which, in turn, may shed light on a variety 8 NT passages dealing with crucifixion. " (Deut.21:23)

A study in Early Jewish Exegesis, Moshe J. Bernstein Yeshiva University. The Jewish Quarterly Rewiew LXXIV No. 1 (July.1983)21-45

ðzg™ññÃVÍß!g~Š·Â~gzŠðzgÉ ~Š ÇÃyZ @* ¸ D™ HáZjÆ # ÖÓ Xƒ±5!ZjXnY "The rabbis also speak of one of their own (R. Eleazar ) joining forces with the Romans to conquer banditry; he detects brigands and hands them over to the Romans for crucifixion. Further, early rabbinic writings associate crucifixion as part of the Hadrianic persecution of those martyrs who continue to practice Judaism. Therfore, in rabbinic sources a variety of perspectives are attached to traditional accounts of crucifixion. Crucifixion can signal the horrible death ofinnocent sufferers of martyrs, but it can also imply the just recompense for banditry or witchcraft." David. W Chapman Ancient Jewish and Christian

Perceptions

Crucifixion.

Wissemschaftlich Untersuchungen zum Neuen Testament Series 2. No. 24 September 2008 - J.C.B. Mohr - ISBN:

?7Š£ñ½

~ Ym CZÃgzZ e $gÂ ì ßÇ!* ]!* t X7Š£ñ½ÅÇ{0 + i Ì 2 ]|~]c* M sfzgqÅ 25[!* ~ \ðŠ Ã VzgZŠuÆ x¸ ì ¬Ã .ñ Xz™ impale/crucify/hang

13. and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.

And the LORD said unto Moses: 'Take all

äŠ·ñf~gzŠÆŠ>@* z { éE 5kI!VZiZˆ the chiefs of the people, and hang them up gZŒ Û"ð]Z"7Zë@* XH7gïZ»]â£VâzŠyZ unto the LORD in face of the sun, that the XH³sÜÆyZï¬CZ™}Š fierce anger of the LORD may turn away fromIsrael: q3 [Â « ˆ Æ e $gÂ b§ ÏZ Ó- wzZÑÆ.ñ]|Ã{¤ á Š!* Æ¦~8[!* XìŠ£ñ™fãZz»ä\ d{0 + iÆyâ0

6, ¶ŠÇ{0 + i~Š·H

And Moses said unto the judges of Israel: 'Slay ye every one his men that have joined

?å7ï¬

themselves unto the Baal of Peor.'

]c* M sfzgqÅ 21[!* LÈ2b§ÏZ ~Š·zLu Z Z µ ì ßÇ!* Ì]!* t {0 + i, 6 ¬ÆŠƒ ZŠ ]|ÃVœ ]‚Æwƒ ‚~ Ìå: Š£ñï¬6,¶Š Ç{0 + i gzZ25/4-5 2 38En Æ ä™ impale/crucify/hang VE ðšE ]!* Ð21/7-9LÈ2 ï¬t ì s™Ç!* Xì™f»ä™áZjÆ ì ñZgt Åi°eˆ Æ ï¹XåŠ£ñ ‰gzZì ;gï¬6, ¶ŠÇ{0 + i~Lu Z Zµ X×ìgb‡ÆkZº Û ".a significant modern debate has regard concerning whether or not some Jewish groups believed crucifixion was a viable

6. let seven men of his sons be delivered

means of execution in fact , this has been

unto us, and we will hang them up unto the

the

LORD in Gibeah of Saul, the chosen of the

principal

concern

many

scholars."(p-33)

LORD.'Andthekingsaid:'Iwilldeliverthem.

Indeed the Temple Scroll,the Peshitta to

7. But the king spared Mephibosheth, the

Deut 21:22 and philo's Leg.iii. 151-152 all

son of Jonathan the son of Saul, because of

probide independent testimony to an

the LORD'S oath that was between them,

ongoing executionary reading of the legal

between David and Jonathan the son of

text of Deuteronomy 21: 22-23 " (p: 35)

Saul.

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8. But the king took the two sons of Rizpah the daughter of Aiah, whom she bore unto

(10)

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executed by being hanged alive on the

[Midst, and a [II the children of Israel shall

tree."

hear and fear. Blank? ] 2 [If] a man passes

(Torleif Elgvim ,Themelion Vol.22:3, The Messiah

(whowascursedontheTree.p.14 ~23e $W21[!* Y]Z Torlief Elgvin X:×˜~}g!* ÆWZF, ZÆ"y²"

on information against his people [ or

Christian interpreters (andJewishones until

evidence of two] 3 [witnesses or on] the

the time of Judaism usually regard the phrase '' qi lelai elchim '' as a subjective

betrays his people to aforeignnation,or or doesevilagainsthispeople,youshallhang him from a tree and he will die. On the Frags. 3 + 4 col. i

evidenceofthreewitnesses[heshallbeput

5 [and fills] his cave with prey, and his den

genitive '' a curse of God'' , and

with spoil. The interpretation of the word

translate it ''accursed by God''.Jewish

concerns the Angry Lion

translations recorded from the Mishnah (C.AD 220 omwards have read the phrase as an objective genitive , '' an affront to God''

to dead and they shall hang him on the tree. Blank. if it happens that a man has comitted a capital offence and he escapes

[ with his nobles and the men of his counsel

amongst the nation] 4 (and curses]his [People] the children of Israel, he also shall

6 ] the simple folk of Ephraim. And

hang on the tree and he will die. And their

concerning what he says: Nah 2:13 he fills[

corpse shall not spend the night on the tree;

his cave ]with prey[ and his den with spoils,

instead you shall bury them that day) 5

Blank Its interpretation concerns the Angry

[Blank] You shall [not] wear a garment of

Lion 7 ] who filled his cave with a mass of

diverse kinds, of woolen and linen together.

meaning in these words: in light of

corpses, carrying out rev[enge against

Blank If a man has a stubborn and rebellious

Ex.22:28, do not curse God, the verse from

those looking for easy interpretations, who

son, who will not obey the voice of his father

Dt.also carries the meaning hung on the

hanged living men 8 [ from the tree,

or the voice of his mother, they shall lay hold

tree is [ the one] cursing [ blaspheming]

committing an atrocity which had not been

[ 6 [of him and shall bring him out to [the

God;

committed] in Israel since ancient times,

elders of] his city [......]

Among them is the Temple Scroll, which

for it is [horrible for the one hanged alive from

(The Dead Sea Scrolls Study Edition/ed

probably understood the

the tree. Nah 2:14 See, I am against [you]!

byFlorentino

both deutronomic qilelat elohim

9 Orac]le of yhwh of Hosts. I shall burn

J.C.Tigchelaar. Leiden; New York; Koln: Brill

as cursing God (and Israel), and 'being

your [throng in the fire]and the sword will

accursed by God (and man).

consume your cubs. [I will] eradicate

[ So also recently Tanakh. The Holy Scriptures .The New JPS translation According to the Translational Hebrew text. Philadelphia/ Jerusalem, 1985 ). Early Jewish Sources see a double

(Torleif Elgvim ,Themelion Vol.22:3, The Messiah who was cursed on the Tree.p.14

c* 0* 7~ÃÅŠ·g¦c* {otH

?¶CƒgÑ]ñv]ñ° @* Y

}gâ ™ \ dYf ~Š· ì ß Ì]!* t „ (Z¡+ Û X¸B7vÃÇªäY Æ~œ~uzŠ}Xì@* ƒy²[Q å& X:ìq RabbiMeir ~bZzZ "Any one who is hanged on a tree that is a curse of God '' it means Why was he hanged because he cursed the name of

that an ignominious death, suffered by Jesus, should have become the means of releasing his followers from their adherence to the ancient law of God, in order not to be subjected to the curse of the law. Surely submission to, and not abandonment of the law,shouldhavebeenrecommended.

(FaithStrengthened) byIsaacBenAbrahamofTroki Chapter 89 - Part 2

and

Eibert

p.1050-1051)

the spoils [from the earth],{Blank} 10 and no (longer) will [ the voice of your

Frags. 3-4 i 4QpNah

messengers be heard. Blank]its [ interpre]tation'' Yourthrong'' are his gangs of soldiers (..); his cubsare11 his nobles (and the members of council,...) and '' his spoils'' is the wealth which 12 they will deliver[ .. Ephraim, will be given Israel [... ] Blank The Dead Sea Scrolls Study Edition by FlorentinoGarca/ Edition Martnez and Eibert J. C. Leiden ,Brill p 336-337

YY H b§zŠÀF,» 23X22e $ M 21[!* Y]Z :ì leaves e name of God profaned... (Midrash Tannaim to Dt, 21:23, Mishnah Sanhedrin 9:5, yZ{z YYH7 È0* »]!* kZÌ¿ðÃ ToseftaSanhedrin9:7,TalmudBavilSanhedrin46b) ~Š·ÆgzŠy O£á™tùzðÀF, {z»]c* M "*Zg» "~sfX ×…â ¸ ~Š·Ì`W }uzŠÅyZ‡`ôm{§Ò ×ìg D™!g @* YH `gŠk½Zq -Z»[ÂÅÝ¬~Š·ÆºÛ ˆ Æ äY ƒ Äc* gŠ ?Š ~ hÆ 3F, X:ì ** $M ™~ ]gßÅDq zZzÀF, » " gzZ"~22e Galatians 3:13, Paul says, "Christ has kZXì „  gŠÇ!* ÌäTorlief ElgvinÃ]!* redeemed us from the curse of the law, gŠ being made a curse for us; for it is written, Caspari Centre of £ ì H t„ tree." It is a most extraordinary conclusion,

Martinez

Ì~‚Åxj** [Â~yZ‡`ô{z{z´ÆkZ XìŠ£ñ™f»Ç{0 + i

God , and furthurmore , the hanged one

Cursed is every man that hangeth on a

Garcia.

Biblical

and

Jewish

Studies

X:×˜{zX×I], Ze—‚ÆJerusalem

"In Deutronomy it is not clear whether the evildoer shouldbe hangedalive upon the tree or only his corpse after he is executed (most interpreters do not note that the Hebrew can be translated either "is put to death and you there after hang him on a tree''or is put to death when you hang him on a tree). The temple scroll clearly ordains that certain evildoers shall be

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And because he is made in the image of

upon the tree.

ÀF, ±!²*Š

God,thou shall bury him,.

èfíÖ] o×Â åq l^fm ^Öæ

ÀF, ±!²*Š

ª!* Äöæ

XŠgZ0 + ÀF,

ª!* Äöæ

That thy land be not defiled , which the LORD thyGodgiveththeeforaninheritance.

Y 1917ðZgzÀF, ~m, ôZ

That thou defile not thy land which the LORD thyGodgiveththeeforaninheritance.

Rashi It is a slight to the king , because man is made in image of God.

$ 4hIF îG 0G

And you shall not defile your land ,

His body shall not remain all night upon the tree.

ÀF, Masoretic " 5F I 5ÒE 4 » j G G E Y1917êe#Ì‚Îè öæ

His body shall not remain all night upon the tree.

(3)

DeadSeaScrolls(Y]Zzz%) But you shall indeed bury him that same day.

But you shall bury him the same day

ÀF, ±!²*Š

which the LORD your God gives you for an inheritace.

Y 1917ðZgzÀF, ~m, ôZ

!äÚçm àÚ àÊm àÓÖ

ª!* Äöæ

That thou defile not thy land which the LORD thy God giveth thee for an

But thou shalt in any wise bury him that

day{

inheritance.

2nd Cent. AristonofPella And because he is made in the image of God,thou shall bury him,.

Rashi It is a slight to the King ,because man is made in image of God.

$ 4hIF îG 0G

Y 1917ðZgzÀF, ~m, ôZ

But thou shalt surely bury him the same day.

(4)

DeadSeaScrolls(Y]Zzz%) For any one who is hanged is under

-Z <ÑgzZ X2 ä\¬vZÐZwgzZx̀Š Û ßkZÃŠ*ZiZ*Zg ¸ ÅxZ¸Z)Š·èY Òq h™7¿å6,kZ~ # ÖÓ + i{zgzZ1XZÎÆ1 ~zb  xÓ{z n kZXM ~~{70 X ;g{0 <ÑÌˆÆæWÅ [£Š· X ¸B[Z±ÑZzä M~ËÆkZÃ„nÅŠ· D™ÒÃÅ¿6, X×nÆtîÆÒÌƒ  {z× Æ21/22-23 Y]Z áZzä™¿6, Š·<ÑŠpø) , äkZVÞ»» versionsZ .  ë »xZ²ZkZÆyZ™}ŠgZŒ Û v ÃV-Š·ƒ ÇÆ X× ]c* W+Z21/22-23 Y]Z c* Š[Z£tM hyâ7[ÃáZzä%6, Ç äV¸ Û ~Š·áZzp pg ñZÐáZjÆ 6,kZ£ à VZ ÒÅƒ  yZ ™ƒ[Qä[ Ð]I , Ëg@* †×G3F, Z ï** £zeÎËg@* £ ö+ zk Ô7nÆV-È0* Å<Ñ{z [ZX ñÑ yZZ XìV-ÀF, »kZìCBÌ ÆkZ§{ Å qâµgzZ ]ñ°~Š·£ p "When a man hath become guilty of the , äƒy² judgment of death.And you hang him on a {zèYXì y²Ì{z ñÑ: yZZ6 beam ,his body shall not remain upon the <ÑgzZÔì Š Hc* ŠuzgUƒÐä™¿6, <Ñ beam ,but he shall be certainly buried on XìˆƒÒ¯ ) !* nÆkZ the same day; for it is execrable before 23X22e $ M 21[!* Y]ZÃòg»ÆŠ· God to hang a man, that his guilt gane , [Æ occasion for it ; and because he was made ß»kZÃòg» ää™ aiÆ™t:Z6 in the image of God, you shall bury him at Xc* ‚Z6, ä™t:Z the going down of the Sun,lest Wild beasts » Justin Ý¬ \gÔÆ~{~œ~uzŠ abuse him,and lest you overspread your Trypho Dialogue £Zƒ {øo Ð ~Š· ò** God giveth you to possess, with the dead szc Ð x** Æwith Trypho the Jew bodies of criminals . (PsJon.Deut.21-26) nZ‹Z V-Trypho ~89-96 [!* Æ kZXì WZF, :iZñ. ™ X:ì@* c* Š ^ge ©» »WZF, + h .z *ŠP ~ sf ] ButthissocalledMessiahofyourswasdishonourableand t Û ÆV§F, ìt Û b!* »yáãZ‡ @* ì;gY inglorious,somuchsothatthelastcursecontainedinthe XnWt‚Æ torahofGodfellonhim,forhewascrucified,butwhether

(Y]Zzz%)DeadSeaScrolls

When some one is convicted of a capital offence and is executed and you

hang him on a tree. ä‘¡ì God's curse. $ $ (Lamsa) 4hIF 4hIF 0G (Lamsa)îG îG 0G {0 + i ì @* ƒx¥¸p¤ /Z ~ Z’Z t¦Ü For he who shall revile God ,shall be And if any man has committed a sin ~kZc* WgzŠ£ˆÆ]ZgÂpå™f »¶ŠÇ crucified, worthy of death, and he is crucified on a ²¸B^ , YÃ¶ŠÇ{0 + i{z¤ / ¼ÆLu Z Zµ tree, and thus put to death. ÀF, ±!²*Š z Ï(~:âiÆ[XåsÜ', ÆyZÝ+ Û ÀF, ±!²*Š èfíÖ] o×Â ÅçÊÚ ØÒ áçÃ×Ú äÞ] Øq] àÚ Vy Û 6, ¶ŠÇ{0 + i£åÝqÃ‘ Û ¹zœ„Iè äfíÖ] o×Â g×m æ ØjÏn×Ê ^fÞ Øq gÞ] á]ô æ -dÅwzN¹zœpXå‚ Æ+gå<XE rgtÃZÐ ª * ! Ä ö æ H7c_tZåE<XÅ Xå7g(Z»ägâ6, ÇŠpiZk0* Y1884ª!* Äöæ ýFor he that is hanged is accursed of }ŠÇÃx?Zm[6, + h + $ ZßKZ3, gÍðzg Š H God: And if a man committed a sin worthy E d Åyâ‡ðzggzZñYƒÍÑÌZwIðÅ+gå<X @* Targum Pseudo-Jonathan of death, and he be to be put to death, and ~V¸ Û vŠ‰gzZ¹zœ ²[ZXƒ:Ì~igzsÜ Since it is an affront to God to hang a man , thou hang him on a tree. $ 4hIF ZwÅ]zŒÌðzggzZ ¶ÇZwÅ~gZ¼gzZ]zŒ same for when his sin cause it for him. vŠîG 0G $ -dÔ¸ïŠ™}ŠÇ 4hIF vŠîG 0G and if a man be guilty on account of a ÆfÎ ÆZwKZä+gå<XE sin worthy of death, and be hung upon a äkZ¤ /Z c* ZgeÐZ Hg6b§kZÃ3, gÍðzga tree and be put to death.....". Æ{÷~xzg{zÂ~Š:ÇÃ[ËÆyâ‡ðzg Y 1917ðZgzÀF, ~m, ôZ kZìc* ŠhgÃ©!* Æ{÷ä3, gÍ Ð,™hZk0* For an insulter of God is the one hanging And if a man have committed a sin ZwÅÇÃ[{z c* Š™g6Ãkî¨äVrZÐ/w (impeled/Crucified) worthy of death and thou hang him on a tree. X}ŠËÆyâ‡ðzg Y 1917ðZgzÀF, ~m, ôZ TargumOnq. + Û ˆÆ[zZÆ~{70èaVZiZˆ For he that is hanged is a reproach unto God ; For because he hath sinned + Û »]c* WyZÅ ]ZnkZå~e $ÒZ„‘ Û ã!* g Ariston of Pella (2nd Cent.) beforeGodheishung. 0ÅZX;gòZgF, ~gzŠzŠC ÙˆgzZ¬ÐkZ G îE {Šc* i„×gz For it is contempt before God to hang a (ãçZ)Symm ËgN* ]oÆTX;gŠ£ñÌÀF, ÑZz¶ŠÇ{0 + i man ,except his sins have caused it. Propter blashemiam Dei suspensus est, I H 5.»' yZ‡`ôgzZ ö+Ð]zk , DeadSeaScrolls(Y]Zzz%) b§ÏZXìÀF, ÑZzwzhÿF "for he that blasphemeth God is hung" ËXì ;gŠ£ñås%Z Ì~3F, Æ" y²" (2) You must not defile your land which ¶ŠÇˆÆx¤ á äËXc* ŠgZŒ Û y²Ã[Qä the LORD your (God)is giving to ( you ) as (Y]Zzz%)DeadSeaScrolls His body shall not remain all night on the tree, WZg** ) !* ¯ (Å " y²"äËgzZXc* ŠgZŒ Û ¿y²Ã aninheritance $ 4hIF îG 0G ([Zh!*DZ vZz) XH ÀF, 2nd Cent. AristonofPella His body shall not remain all night

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themessiahshouldbesoshamefullycrucified,thisweare indoubtabout.Forwhosoeveriscrucifiedis saidinthetorahtobeaccursed.

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ÃyŠ¤ /Å º Û "t™ " ì C Ùª s™ G ( ea1ŠÐ/wkZb§kZ~Š· ZzÐy Z õ?X f G ._Æ<Ñ~Š·Šqè Û»yZ õ?X( f e„ Xìy² -Z X:~pÖZÆ°eq "So the Jews must have looked upon the crucified Jesus as accursed by GodThe allusions to Deut.21.23 in Acts 5.30,10.39; 1Pet 2.24 suggest that from the beginning Christians encountered Jewish oppositionthe based upon Deut.21.23 to their proclamations ofJesusastheMessiah.TheChristianswould hardly applied Deut.21.23 to Jesus on their own initative .Rather they must have taken in from their Jewish opponents ,and turned it into aweaponofcounterattack."

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Muslim Television Ahmadiyya Weekly Programme Guide 12th June 2009 – 18th June 2009 /07/2000

Please Note that programme and timings may change without prior notice All times are given in Greenwich Mean Time. For more information please phone on +44 20 8875 4272 or fax +44 20 8874 8344

Friday 12th June 2009 00:00 00:55

02:00 02:20 02:40 03:00

04:00

04:55 06:05 07:05 08:05 08:30 09:20

10:00 11:05 12:00 13:15 13:30 14:20

15:20 15:50 17:05

18:00 18:15 18:35 20:40 21:15 22:30 23:10

MTA World News, Tilawat & MTA News Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 9th July 1995. Al Maaidah: a culinary programme. Dars-e-Malfoozat MTA World News Tarjamatul Quran Class: An in-depth explanation of Qur’anic verses by Hadhrat Khalifatul Masih IV (ra). Class no. 270, recorded on 22nd September 1998. Real Talk, Real Stories, Real Issues – A talk show discussing social issues that affect today’s youth. Huzoor's Tours: A programme documenting Huzoor's visit to Nigeria, West Africa. Tilawat, Dars-e-Hadith & MTA News Bustan-e-Waqf-e-Nau with Huzoor recorded on 20th January 2008. Le Francais c’est Facile – Lesson no. 53. Siraiki Service: a discussion programme on the life and character of the Holy Prophet (saw). Reply to Allegations: an Urdu talk with Hadhrat Mirza Tahir Ahmad, Khalifatul Masih IV (ra), replying to various allegations made against the Jamaat. Recorded on 26th January 1994. Indonesian Service Seerat Sahaba Rasool (saw) Live Friday sermon delivered by Hadhrat Khalifatul Masih V from Baitul Futuh. Tilawat Dars-e-Hadith & MTA News Bengali Reply to Allegations: a Bengali discussion programme replying to various allegations made against the Ahmadiyya Jama’at. Seerat Sahaba Rasool (saw) Friday Sermon [R] Jalsa Salana Ghana 2004: An address delivered by Hadhrat Khalifatul Masih V, on 18th March 2004. MTA World News Le Francais c’est Facile [R] Arabic Service MTA International News Friday Sermon [R] American Museum of Natural History Reply to Allegations [R]

Saturday 13th June 2009 00:00 00:20 01:20 01:45

02:55 03:10

04:20 04:55 06:00 07:05

08:10 08:45 09:50 10:50 11:15 11:45 12:45 13:45 14:45 15:55 16:55 18:00 18:30 20:30 21:00 22:15 23:15

MTA World News Tilawat, Dars-e-Hadith & MTA Jamaat News Le Francais c’est Facile [R] Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 14th July 1998. MTA World News Friday Sermon delivered by Hadhrat Khalifatul Masih V. Recorded on 12th June 2009. American Museum of Natural History [R] Persecution Tilawat, Dars-e-Hadith & MTA News Lajna Imaillah UK Ijtema 1995: A Question and Answer session held in the presence of Hadhrat Khalifatul Masih IV (ra), on 9th July 1995. Part 1. Ashab-e-Ahmad Friday Sermon: Recorded on 12th June 2009. Indonesian Service French Service Calling All Cooks Tilawat, Dars-e-Hadith & MTA Jamaat News Bangla Shomprochar Live Intikhab-e-Sukhan Talaba Jamia kay Saath Aik Nasisht with Huzoor recorded on 6th June 2009. Rah-e-Huda Lajna Imaillah UK Ijtema 1995 [R] MTA World News Arabic Service MTA International News Talaba Jamia kay Saath Aik Nasisht [R] Rah-e-Huda [R] Friday Sermon [R]

05:30 06:00 06:30 07:40 08:15 10:00 11:00

12:00 12:30 13:00 14:05 15:10 16:30 17:05

18:00 18:30 20:30 21:35 22:40

Monday 15th June 2009 00:20 00:35 01:20

02:25 03:25 03:50 04:30

05:25 06:00 07:05 08:00 08:20 09:00

10:10 11:00 12:00 13:00 14:00 14:55 16:00 16:50 18:00 18:00 19:20

20:30 20:45 21:10 22:00 23:10

02:30 03:05 03:30 04:30

MTA World News Tilawat & Dars-e-Hadith Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 15th July 1998. Ashab-e-Ahmad MTA World News Friday Sermon Real Talk, Real Stories, Real Issues

MTA World News Tilawat & MTA News Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 16th July 1998. Friday Sermon: recorded on 12th June 2009. MTA World News Food For Thought [R] Question and Answer Session with Hadhrat Mirza Tahir Ahmad, Khalifatul Masih IV (ra). Recorded on 8th December 1996. Part 2. Seerat-un-Nabi Tilawat, Dars-e-Hadith & MTA News Children’s Class with Huzoor recorded on 3rd May 2009 Le Francais C’est Facile: lesson no. 41. Medical Matters: an English health programme French Mulaqa’at with Hadhrat Khalifatul Masih IV (ra) and French speaking friends. Recorded on 29th December 1997. Indonesian Service: Translation of Friday Sermon recorded on 24th April 2009. Khilafat Jubilee Quiz Tilawat & MTA News Bangla Shomprochar Friday Sermon: Recorded on 4th July 2008, from Canada. Khilafat Jubilee Quiz [R] Children’s Class with Huzoor [R] French Mulaqa’at [R] MTA World News Arabic Service Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 21st July 1998. MTA International News Medical Matters [R] Children’s Class [R] Friday Sermon [R] Khilafat Jubilee Quiz [R]

15:00 16:10 17:00 18:00 18:30 19:25 20:25 21:00 22:05 23:00

00:05 00:20 01:05

02:05 03:00 03:15 04:00 05:05 06:05 07:00 07:55 09:00 10:15 11:10 12:00 12:50 13:50

14:40 15:30 16:40 18:00 18:30 19:30

20:30 21:00 22:00

22:30 23:25

02:30 02:45 03:40

04:45 05:10 06:00 07:00 08:10

09:00 10:00 11:00 12:00 13:00 14:05

MTA World News Tilawat, Dars-e-Hadith & MTA News Le Francais C’est Facile: lesson 42. Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 21st July 1998. MTA World News Friday Sermon: Recorded on 4th July 2008. French service with Hadhrat Khalifatul Masih IV (ra) and French speaking friends. Recorded on 29th December 1997. Medical Matters Khilafat Jubilee Quiz Tilawat, Dars-e-Malfoozat & MTA News Gulshan-e-Waqfe Nau (Khuddam) class with Huzoor, recorded on 10th May 2009. Lajna Imaillah UK Ijtema 1995: A Question and Answer session held in the presence of Hadhrat Khalifatul Masih IV (ra), on 9th July 1995. Part 2. Hadhrat Khalifatul Masih I – An English discussion on the life of the first Khalifa. Indonesian Service Friday Sermon: Recorded on 25th July 2008. Tilawat, Dars-e-Malfoozat & MTA News Bangla Shomprochar Lajna Imaillah UK Ijtema: Address delivered by Hadhrat Khalifatul Masih V, on 19th November 2006.

Translations for Huzoor’s Programmes are available. Prepared by the MTA Scheduling Department.

MTA World News Tilawat & MTA News Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 22nd July 1998. Hadhrat Khalifatul Masih I MTA World News Learning Arabic – Lesson no. 16 Lajna Imaillah UK Ijtema 1995 Lajna Imaillah UK Ijtema Address Tilawat, Dars-e-Hadith & MTA News Gulshan-e-Waqfe Nau (Atfal) Class with Huzoor recorded on 1st December 2007. Holy Quran Seminar Question and Answer Session with Hadhrat Mirza Tahir Ahmad, Khalifatul Masih IV (ra). Indonesian Service Swahili Service Tilawat & MTA News Bangla Shomprochar From the Archives: Friday sermon delivered by Hadhrat Khalifatul Masih IV (ra). Recorded on 21st February 1986. Holy Quran Seminar Gulshan-e-Waqfe Nau (Atfal) [R] Question and Answer Session [R] MTA World News & Dars-e-Hadith Arabic Service Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 23rd July 1998. MTA International News Gulshan-e-Waqfe Nau (Atfal) [R] Jalsa Salana Speeches: A speech delivered by Hafiz Muzaffar Ahmad. Recorded on 26th July 2003 at Jalsa Salana UK. Holy Quran Seminar From the Archives [R]

Thursday 18th June 2009 00:20 00:35 01:00 01:50

02:55 03:10 04:05 04:30 05:25 06:05 06:40 07:00 08:05

00:00 00:15 01:10 01:30

Gulshan-e-Waqfe Nau (Khuddam) Class [R] Lajna Imaillah UK Ijtema 1995 [R] Hadhrat Khalifatul Masih I [R] MTA World News Arabic Service Friday Sermon MTA International News Gulshan-e-Waqfe Nau (Khuddam) Class [R] Lajna Imaillah UK Ijtema [R] Intikhab-e-Sukhan: Poem request programme

Wednesday 17th June 2009

Tuesday 16th June 2009

Sunday 14th June 2009 00:20 00:40 01:25

Calling All Cooks Tilawat & Dars-e-Hadith Gulshan-e-Waqfe Nau (Khuddam) class with Huzoor, recorded on 12th January 2008. Food For Thought Huzoor's Tours: A programme documenting Huzoor's visit to Benin, West Africa. Indonesian Service Spanish Service: Spanish translation of Friday Sermon delivered by Hadhrat Khalifatul Masih V, on 7th March 2008. Tilawat & Dars-e-Hadith Learning Arabic Bengali Reply to Allegations Friday Sermon Gulshan-e-Waqfe Nau (Khuddam) class with Huzoor, recorded on 12th January 2008. Food For Thought Question and Answer Session with Hadhrat Mirza Tahir Ahmad, Khalifatul Masih IV (ra). Recorded on 8th December 1996. Part 2. MTA World News Arabic Service Gulshan-e-Waqfe Nau (Khuddam) [R] Friday Sermon [R] Huzoor's Tours [R]

09:10 10:10 11:15 12:00 12:35 13:00 14:10

15:15

16:55 18:00 18:30 20:35 21:35 22:35 22:55

MTA World News Tilawat & Dars-e-Hadith Holy Quran Seminar Liqaa Ma’al Arab: A sitting with Hadhrat Khalifatul Masih IV (ra) and Arabic speaking guests. Recorded on 23rd July 1998. MTA World News From the Archives [R] Calling All Cooks Holy Quran Seminar Jalsa Salana Speeches [R] Tilawat & Dars-e-Malfoozat Al Maaidah: a culinary programme. Bustan-e-Waqf-e-Nau with Huzoor recorded on 24th November 2007. English Mulaqa’at: A question and answer session with Hadhrat Khalifatul Masih IV (ra). Recorded on 26th November 1994. Real Talk, Real Stories, Real Issues Indonesian Service Pushto Service Tilawat & Dars-e-Malfoozat Al Maaidah [R] Friday Sermon recorded on 12th June 2009 Tarjamatul Quran Class: An in-depth explanation of Qur’anic verses by Hadhrat Khalifatul Masih IV (ra). Class no. 271, recorded on 23rd September 1998. Inauguration of Darul Barakat: a reception held in the presence of Hadhrat Mirza Masroor Ahmad on the occasion of the inauguration of Darul Barakat Mosque, Birmingham. English Mulaqa’at [R] MTA World News Arabic Service Real Talk, Real Stories, Real Issues [R] Tarjamatul Quran Class Dars-e-Malfoozat Bustan-e-Waqf-e-Nau [R]

*Please note MTA2 will be showing French service & German service at 16:00 & 17:00 (GMT)

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