Al Hakam - 2 February 2024 by Alhakam

Answers to Everyday Issues Part: 68

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Historic provisional ruling : ICJ orders protection of Palestinians in the Gaza Strip from ‘acts of genocide’

Islamic insights for uplifting spirits any season

Lectures, receptions and visit to Punjab Legislative Council: Hazrat Musleh-e-Maud’s visit to Lahore, 1927

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THE WEEKLY

www.alhakam.org AL HAKAM | Friday 2 February 2024 | Issue CCCVII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL, UK info@alhakam.org | ISSN 2754-7396

Key to unlocking nearness to Allah Almighty In the journey of life, the pursuit of attaining nearness to Allah the Almighty is an essential quest, as it is the very purpose of our lives. In the Holy Quran, Allah the Almighty tells us: “And when My servants ask thee about Me, say: ‘I am near.’” (Surah al-Baqarah, Ch.2: V.187) Let us focus on an integral and practical way in which we can truly attain closeness to Allah the Almighty. The key to unlocking nearness to Allah the Almighty is to follow the example of the Holy Prophet Muhammadsa. Out of all mankind, he was the person who attained and enjoyed the closest rank to Allah. When we take a look at his life, we see the pinnacle of nearness to Allah the Almighty. During the Battle of Badr, he threw a handful of stones towards the enemies. This action of the Holy Prophetsa, Allah attributed this to Himself:

Fever

ٰ َ َ ‫ﻋ ِﻦ اﺑْ ِﻦ ُﻋ َ� َ� رﺿﻰ ا��ّ� ﻋﻨﻬﻤﺎ ﻋ ِﻦ‬ َ َ َّ ّٰ :‫اﻟﻨ ِ� ِّ� ﺻﻠﻰ ا�� ﻠﻴﻪ وﺳﻠﻢ ﻗﺎل‬ َ َ ْ َ ُ ْ َ َ َ َّ َ َ ‫ا��ُ ّﻤﻰ ِﻣ ْﻦ ﻓ ْﻴ ِ� ﺟﻬ�� ﻓﺄﺑ ِﺮدوﻫﺎ‬ ْ ‫ﺑِﺎﻟ َﻤﺎ ِء‬ Hazrat Ibn Umarra narrated, “The Prophetsa said, ‘Fever is from the heat of the Hellfire; so abate fever with water.’” (Sahih al-Bukhari, Bad’i l-khalq, Bab sifati n-nar wa annaha makhluqah, Hadith 3264)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Need and importance of mosques “At present, there is a pressing need for our Jamaat to build mosques. These are the houses of God. Whenever a mosque of our Jamaat is established in any village or city, it can be considered that the foundation for the progress of our Community has been laid there. If there is a village or city with few or no Muslims and there is a desire to propagate Islam, a mosque should indeed be constructed. As a result, God Himself will draw Muslims towards it.

ۡ �ٰ َ ��ٰ ‫َو َما َُر َم ُّۡي َۡت ِاَذ َُر َم ُّۡي َۡت َولٰ ُِك �ن الَّل َِه َُر‬

“And thou threwest not when thou didst throw, but it was Allah Who threw.” (Surah al-Anfal, Ch.8: V.18) In another similar incident, the Holy Prophetsa placed his hand over the hands of the Companions. This took place on the Continued on next page >>

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

Fahed Almahmoud| Pexels

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Friday 2 February 2024 | AL HAKAM

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“The prerequisite, however, is that the establishment of the mosque must be undertaken with pure intentions, dedicated entirely to the sake of Allah. Personal motives or any form of malevolence must not play any part; only then will God bestow His blessings. “It is not necessary for the mosque to be ornate or constructed from bricks. Rather, it suffices to secure a piece of land, demarcate the mosque’s perimeters, and erect a simple shelter, such as one made from bamboo, to provide protection against rain and the like. Allah the Exalted does not favour superficiality. The mosque of the Holy Prophet Muhammadsa was initially made with just a few palm branches and continued in that manner until Hazrat Uthmanra, owing to his affinity for architecture, had it built with bricks during his time. I often reflect on the similarity between Hazrat Sulaymanas and Hazrat Uthmanra;

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occasion of Bai’at-e-Rizwan. In the Holy Quran, Allah the Almighty referred to the hand of the Holy Prophetsa as His own and attributed this action too upon himself:

َ َ َ �ٰ ‫يَ ُد الَّل ِِه َفوۡق ايۡ ِديۡ َِه ْۡم‬

“The hand of Allah is over their hands.” (Surah al-Fath, Ch.48: V.11) When we want to achieve success in any field or in any endeavour that we embark upon, we always analyse who has done it the best. If we want to be great at basketball, we would study the likes of Michael Jordan, Kobe Bryant and Lebron James. The spiritual field is no different. If we want to attain nearness to Allah the Almighty, we must study the person who attained the closest rank to Allah the Almighty. That man was our Holy Prophet Muhammadsa. Allah the Almighty teaches us in the Holy Quran that the Holy Prophetsa was, and is, the most perfect role model for all of mankind to look up to and strive to be like:

�ٰ َ َ ‫لَِقَ ۡد ُك‬ َ َ ‫اَن ل َ ُُك ْۡم ِف ۡي َُر ُسوۡل ال ٰ�َّل ِِه اُ ۡسوَ ٌٍة َْح ََس َن ٌة ل� َِم ۡن ُك‬ ‫اَن يَ ۡر َُجوا الَّل َِه‬ ِ ِ ۡ ۡ َ �ٰ َ َ ٰ ‫َوال َُّيوۡ َم اَلۡا� َُِر َوَذَّك َُر الَّل َِه َك ِۡثی ًَرا‬

“Verily you have in the Prophet of Allah an excellent model, for him who fears Allah and the Last Day and who remembers Allah much.” (Surah al-Ahzab, Ch.33: V.22) We have also been taught in the Quran that if we want Allah the Almighty to love us, then we must follow the Holy Prophetsa in every way, both in letter and in spirit: “If you love Allah, follow me: [then] will Allah love you …” (Surah Aal-e-Imran, Ch.3: V.32) In the Five-Volume Commentary, under this verse, it is stated: “The verse […] pertains to the attainment of the love of God which is considered by

2 - 8 February

2 - 3 February

Photo courtesy of Suhaib Ahmad

perhaps this affinity was due to their shared interests. In conclusion, it is essential for the Community to have its own mosque with an appointed imam from within the Community who can

Islam to be the highest goal of human life. “The verse emphatically declares that the goal pertaining to the attainment of Divine love is now impossible to achieve except by accepting Islam and following the Holy Prophet Muhammadsa. Those who seek to love God and attain His nearness must follow the guidance of the Prophetsa of Islam, which will make them the beloved ones of God.” (Vol. 2, pp. 474-475) The Companions of the Prophet Muhammadsa showed true devotion and obedience to him. They would follow him fervently in every command, striving to be like him in all aspects of their lives. On one occasion, at the time of the Battle of Tabuk, the Messengersa of Allah called on his Companions to make financial sacrifices. One of them presented half of his entire belongings. To his surprise, there was another who had presented all that he had. The Companions attained such a rank through this obedience to the Holy Prophetsa that they were given glad tidings of Allah the Almighty being pleased with them in their very lifetime:

conduct sermons and other religious activities. Members of the Community should collectively ensure they perform their congregational prayers within this mosque.” (Malfuzat [1984], Vol. 7, p. 119)

O Allah You are a Witness; He is that manifestor of Beauty, who showed us the Truth. As a result, following the ways and example set by the Promised Messiahas, members of the Ahmadiyya Muslim Jamaat continue to gain closeness to Allah the Almighty. In conclusion, the ultimate key to attaining nearness to Allah lies in wholeheartedly following the example of the Holy Prophetsa, and, by extension, the example of his most ardent devotee, the Promised Messiahas. This is a timeless path that can be followed by every single one of us. We must strive to learn about his life, his character, and his virtues and adopt all these characteristics in ourselves. It is only then that we will witness for ourselves the following promise of God to be true: “And when My servants ask thee about Me, say: ‘I am near.’” (Surah al-Baqarah, Ch.2: V.187)

َ َ ۡ ُ َۡ ۡ �ٰ َ َ �ٰ ‫ُر��َ الَّل ُِه ََعن َُه ْۡم َو َُرَضوۡا ََعن َُہ َوا ََع �د ل َ َُه ْۡم ََجن ٍۡت ِت ۡﺠرِ ۡي ِت َۡح ََت ََها اَلۡاِن َٰہ‬ ِ ٰ ۡ ُ َۡ َ ٰ َۤ ‫ُُر ُخ ُِل ِديۡ َن َفِ ُّۡي ََها ابَ ًدا � َذل ِﻚ الُفوۡز ال َع ِﻈ ُّۡي ُْم‬

“Allah is well pleased with them and they are well pleased with Him; and He has prepared for them Gardens beneath which flow rivers. They will abide therein for ever. That is the supreme triumph.” (Sural atTaubah, Ch.9: V.100) The Promised Messiahas achieved nearness to Allah the Almighty following this same route. He was truly lost in the love for the Holy Prophetsa. He wrote: � � � �� ‫��اُس�� ا‬

� �� ‫وہ‬،�� ‫وہ��د‬ We found everything through him [i.e., Prophet Muhammadsa],

2 February 1949: On this day, Jamaat’s missionary, Roshan Din Sahib, reached Muscat (the Capital of modern-day Oman) to establish a Jamaat mission there. Only a few members were present in Muscat at the time. Maulvi Sahib continued to perform his preaching duties in Muscat for a long time, and on 15 February 1961, he moved to Dubai. Eventually, he returned to Rabwah on 9 August 1961. (Tarikh-e-Ahmadiyyat, Vol. 12, p. 169)

3 February 1955: Hazrat Musleh-e-Maudra graciously sent eight pages of Haqiqatul Wahi from the original handwritten manuscript of the Promised Messiahas to the Jamaat members in Indonesia as tabarruk. The vice president of Indonesia Jamaat, had visited the Markaz in Qadian for a month. Upon his departure, on this day, Hazrat Musleh-eMaudra showed this generosity as a token of his love and aﬀection towards the loyal and devout members of the Jamaat in a far distant land. Along with the original manuscripts, Hazrat Musleh-e-Maudra himself penned a letter for the Jamaat members in Indonesia. (Tarikhe-Ahmadiyyat, Vol. 16, p. 448) 3 February 1984: Disturbing news about the bombing of the Aqsa Mosque in Palestine appeared in the world media. On this day, Hazrat Khalifatul Masih IVrh said in his Friday sermon that the Ahmadiyya Muslim Community should pray and remain ready to make any sacriﬁce for the protection of these sacred places. (Khutbate-Tahir, Vol. 3, pp. 79-81) 3 February 1989: On this day, Hazrat Khalifatul Masih IVrh while delivering his Friday Sermon, called for special prayers for Afghanistan’s scholars, the Afghan nation, and the Arab world, that Allah may grant them guidance. (Khutbate-Tahir, Vol. 8, pp. 67-82)

Saad Alkot| Pexels

AL HAKAM | Friday 2 February 2024

This Week in History A glimpse into the rich history of the Ahmadiyya Muslim Jamaat

Former President of Ivory Coast in a meeting with Hazrat Khalifatul Masih IVrh

4 - 5 February 4 February 1914: An Ahmadi Muslim’s letter sent to Hazrat Khalifatul Masih Ira was received on this day, which said that other Muslims had expelled Ahmadis from their mosques. In reply, Huzoorra replied that those Ahmadis should then offer prayers in an open field. Huzoorra also said one must continue to do istighfar and exhibit patience. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 502) 5 February 1932: The North Western Province of the Indian subcontinent witnessed a wave of violence and oppression against its Muslim inhabitants. To highlight this aggression, the All India Muslim Conference decided to observe a Yaum-e-Sarhad. This day was also marked in Qadian, where peaceful protests were arranged to draw the attention of concerned authorities. On this day, Hazrat Musleh-e-Maudra also highlighted this issue in his Friday Sermon. For more details, see “Hazrat Musleh-e-Maud’s services to the Muslim cause: Guiding Muslims of the Indian subcontinent amid religious and political conflicts”, www.alhakam.org) 5 February 1943: A delegation of the representatives of the Turkish press, who had come to Lahore, claimed during a press conference

that there was no need for regular daily prayers (salat) when someone was travelling. The journalists also said they were Turkish ﬁrst and Muslims second. Hazrat Muslehe-Maudra reviewed these comments while delivering his Friday Sermon on this date and refuted them through Islamic teachings. (Khutbat-eMahmud, Vol. 24, pp. 41-56) For more details, see “Hazrat Musleh-e-Maud’s services to the Muslim cause: Guiding Muslims of the Indian subcontinent amid religious and political conﬂicts”, www. alhakam.org. 5 February 1988: During the tour of Africa, on this day, Hazrat Khalifatul Masih IVrh had a meeting with the President of Ivory Coast. Huzoorrh also delivered his Friday sermon in Abidjan, the capital of Ivory Coast. (Silsila Ahmadiyya, Vol. 4, p. 845)

6 - 7 February 6 February 1938: On this day, Hazrat Musleh-eMaudra spoke to a gathering organised by the Ahmadiyya Intercollegiate Association in the hostel of Jamia Ahmadiyya Qadian. Huzoor’s blessed and important speech continued for three hours. This association based in Lahore

Hazrat Khalifatul Masih Vaa leading silent prayer after unveiling commemorative plaque at inauguration of ‘Voice Of Islam’ radio station

had arranged a three-day trip to Qadian with its 56 members along with some non-Ahmadi fellow students. (Al Fazl Qadian, 8 February 1938, p. 2)

7 February 2016: On this day, Hazrat Khalifatul Masih Vaa inaugurated the ‘Voice of Islam’ radio station. Huzooraa also delivered a historic on-air message to launch the radio station and said, “The purpose of the Voice of Islam is to inform people of the true teachings of Islam and to make it abundantly clear that Islam’s teachings perfectly conform and relate to the needs of every era and every person. God-willing, the listeners of this radio station will come to recognise that Islam’s teachings are of peace, love and compassion for all of mankind.” The ‘Voice of Islam’ can be listened to at www. voiceoﬁslam.co.uk. On the same day, Huzooraa also inaugurated and launched the new Makhzane-Tasaweer website (www. makhzan.org) and the exhibition, located at the Tahir House complex in South West London. Makhzan-eTasaweer, in its current form, has been working since 2006 to collect and archive historical images of the Ahmadiyya

Muslim Community. (‘‘Head of Ahmadiyya Muslim Community launches ‘Voice of Islam’ radio to spread the peaceful teachings of Islam’’ And ‘‘World Head of Ahmadiyya Muslim Community inaugurates new Makhzane-Tasaweer website.” www. pressahmadiyya.com)

8 February 8 February 1914: On this day, Hazrat Khalifatul Masih Ira announced he received glad tidings from Allah regarding the spread of the Ahmadiyya Muslim Jamaat’s message in Africa. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 502) 8 February 1974: To commemorate 100 years since the founding of the Ahmadiyya Muslim Jamaat, Hazrat Khalifatul Masih IIIrh started a jubilee fund on this day and said it would be a spiritual plan to commemorate the 100-year anniversary of the Jamaat. Huzoorrh said: “This plan is to win the hearts of humanity, through which it will establish an unbreakable relationship with God. This is a plan to inculcate the love of Muhammadsa in every human’s heart.” (Khutbat-e-Nasir, Vol. 5, p. 413)

Friday 2 February 2024 | AL HAKAM

Hadith about a battle between Muslims and other Part 68 nations, rak‘at of Zuhr prayer

Answers to Everyday Issues

Guidance regarding basic Islamic issues – which Hazrat Amirul Momineen, Khalifatul Masih Vaa has given on various occasions in his written correspondence and during MTA programmes – is being ofﬁcially published below for everyone’s beneﬁt.

Hadith about a battle between Muslims and other nations A lady from Sierra Leone wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, stating, “It is mentioned in a hadith that the Day of Judgement will not come until Muslims engage in battle with the Jews, who will hide behind rocks and trees. The rocks and trees will call out, ‘O Muslims, a Jew is hiding behind me; come and kill him.’ However, the ‘Gharqad’ tree will not do so because it is the tree of the Jews. Please, could you explain the meaning of this hadith and what is meant by ‘Gharqad’?” Huzoor-e-Anwaraa, in his letter dated 16 October 2022, provided the following answer to this question: “In your letter, you mentioned a hadith that is narrated by Hazrat Abu Hurairahra in Sahih Muslim, and its text is as follows:

behind stones and trees, and the stone or tree will say: ‘O Muslim, O servant of Allah, there is a Jew hiding behind me; come and kill him,’ except for the Gharqad tree, for it is the tree of the Jews.’ (Sahih Muslim, Kitab al-fitan wa ‘ashrati s-sa‘ah, Bab la taqumu s-sa‘ata hatta yamurra r-rajulu bi qabri r-rajuli fa yatamanna ‘an yakuna makana l-mayyiti min l-bala’) “The Holy Quran and Hadith contain many parables, the true meanings of which cannot be grasped if taken literally. Therefore, to understand the reality of these matters, one must interpret them, and the best to know the interpretations of the sayings of Allah Almighty and His Messengersa are the Prophets and other chosen ones of Allah, whom Allah, out of His grace, teaches these interpretations. Allah Almighty states in the Holy Quran:

ٰ ۡ ُُ َ ُ ٌ َ ُ ٌ ٰ ۡ ٰ ۡ َ َ َ ۡ َ ۤۡ َ � ُ َ� َ ُ َ َ� ُ ُ َ َ َ َ َ َ� َ َ ْ َ َ ُ َ� َ� َ َ� َ ُ َ َ� َ ‫َهوَ ال ِِذي ا ِٰنﺰ َل ََعُل ُّۡي َﻚ ال ُِك ََت َﺐ ِمن َُہ ا ٰيۡت �م َۡحُك ٰم ٌۡت َه �ن َا �م ال ُِكَت ِﺐ‬ ‫َواُ َ� ُُر ُم ََتﺸَب َٰه ٌۡت ََفا �َما ال�ِذيۡ َن ِف ۡي ُق ُُلوۡبَه ْۡم َزيۡﻎ ََف َُّي �َتَب ُعوۡ ََن َما َأَن ُرسول الَّل ِِه صُلى الَّلِه َعُلُّي َِہ وسُلْم قال َلا َتِقوم الَساَعة ْحَتى‬ ْ َ� َ ُ ْ ُ ْ ْ ُ ُ ُ ْ َ َ َ ُ َ ْ َ ُ ْ ُ ْ َ َ ُ ۤ ۡ ِ ِ ِِ َِ ِ ‫وَن َْحَتى يَﺨ َََت َِب َﺊ‬ ‫ٓاَء ِتَاۡويُۡلَہ َو َما �َ ۡع َُل ُْم ِتَاويۡ َُل َٗہ �ِقا ِِتِل المَس ُِلموَن الُّيَهوُّد َفُّيِقَتَُلَهْم المَس ُِلم‬ َ ‫ٓاَء ال ۡ ُِف َۡت َن ِة َو ۡاب َِتَغ‬ َ ‫ِتَ َﺸابَ ََہ ِم ۡن َُہ ۡاب َِت ََغ‬ َ ِ ٖ ِ ِ � � ُ ُ ُ‫ۡ َ ال ْ َُّي َُهو ُِّد �ي م ْن َو َُرا َِء ال ْ ََح َﺠر َوالﺸ َﺠر ََف َُّيِق‬ ُ‫ول ال ْ ََح َﺠرُ َأ ْو الﺸ َﺠر‬ �ٰ َ� ٌ ُ َ� ٰ َ ُ ُ َ ۡ ۡ َ ُ �ٰ ‫الَّل ُِه َو‬ ‫ِاَلا‬ َ� ُ ْ ُ ْ َ َ َ َ َ ْ َ ِ ٌ� ُ َ ِ َ َ َ� َ ْ َ ِ َ ُ ْ ُ َ ‫الر ِسﺨوَۡن ِفِي ال َِعُل�َ ِْم � َِقوۡلوَۡن ا َمنا ِب َٖہ ُك �ِل �ِم ۡن َِعن ِد َُر �ِبنا‬ َۡۡ ُ ُۤ � ُ � َ َ َ ‫يا مَس ُِلْم يا َعَبد الَّل ِِه َهِذا يَهو ُِّدي ُخُل ِ�� َفَتعال َفاقَتُلَہ ِِإَلا‬ َ ‫اب‬ ‫َب‬ ‫ل‬ ‫ا‬ ‫َل‬ ‫ا‬ ‫وا‬ ‫ول‬ ‫ا‬ ‫ا‬ ‫وما يِذَّكُر ِاَل‬ َ� َ َ َ ْ ْ َ ِ ‫الَغ ْرق َد َف ِِإِن َُہ ِم ْن ﺷ َﺠرِ ال َُّي َُهو ُِّد‬ “‘He it is Who has sent down to thee sa “Allah’s Messenger said: “‘The Hour (of Resurrection) will not be established until Muslims fight the Jews, and Muslims will kill them. The Jews will hide

the Book; in it there are verses that are fundamental — they are the basis of the Book — and there are others which are allegoric. Wherefore, those in whose hearts

photogr_hassanD2| Pixabay

is perversity pursue such thereof as are allegoric seeking to create confusion and to pervert their meaning, and none knows the meaning thereof except Allah and those who are firmly grounded in knowledge; these last affirm: We believe in it, all of it is from our Lord (and, indeed, none takes heed except those gifted with understanding).’ (Surah Aal-e-‘Imran, Ch.3:V.8) “In the same chapter of Sahih Muslim where the aforementioned hadith is mentioned, several other ahadith are also narrated, which we must interpret in some way or another. Otherwise, their literal words would not make sense; for example, the destruction of the Kaaba by a man with short shins from Abyssinia; the herding of people with his staff by a man from Qahtan before the establishment of the Hour; and governance by a person named Juhjah before the end of days and nights, among others. Similarly, there are many ahadith whose meanings we must understand through interpretation. “The hadith you have enquired about discusses the war between Muslims and Jews before the establishment of the Hour of Judgement. Similarly, in the same chapter of Sahih Muslim, there is mention of Muslims fighting the Turks before the establishment of the Hour. Additionally, it speaks of battles with a nation that wears shoes made of hair, a nation with faces like shields, and a nation with small eyes and flat noses, indicating conflicts with various nations. Contrary to this, a narration in Sahih al-Bukhari also conveys that, in accordance with the prophecies of the Holy Prophetsa, for the second advent and renaissance of Islam, the spiritual son and true servant of the Holy Prophetsa, the Muhammadan Messiah, was to be raised, and he was to put an end to religious wars. (Sahih al-Bukhari, Kitab alanbiya, Bab nuzuli ‘isa ibni maryam) “Based upon this command of the Holy Prophetsa the Promised Messiahas also advised Muslims to abstain from this so-called Jihad and warned of their defeat in such warfare, should they disobey the command of the Holy Prophetsa. Hence, in his poetic discourse, he states: “‘Abandon now the thought of religious warfare, O friends, “‘For war and combat are now forbidden for the faith. “‘The Master of Both Worlds, the Chosen Muhammadsa, has declared: “‘Jesus the Messiah will halt all wars.

“‘When he comes, he will bring peace along, “‘He will utterly erase the sequence of conflicts. “‘Meaning, it shall be an era of peace, not of war, “‘People will forget the craft of arrows and guns. “‘Yet, those who proceed to fight even after this command, “‘Will suffer a severe defeat at the hands of the disbelievers.’ (Zamimah Tuhfah-eGolarwiyyah, Ruhani Khazain, Vol. 17, pp. 77-78) “And, indeed, it is unfolding just as described, with those who are defying the explicit guidance of the Holy Prophetsa facing defeat. “The Holy Quran and the Prophetic ahadith illuminate, as clearly as the light of day, that the emergence of this Muhammadan Messiah was to occur in the Latter Days, conjoined with the moment of Resurrection. Furthermore, it is evident that the Antichrist [Dajjal], whom all Prophets have forewarned their nations against and about whom the Holy Prophetsa has similarly cautioned his Companions, was also to manifest in the epoch of the Muhammadan Messiah. It was this very Muhammadan Messiah who was to bring about the demise of that Dajjal. (Sahih Muslim, Kitab al-fitan wa ‘ashrati s-sa‘ah, Bab dhikri d-dajjali wa sifatih; Sahih alBukhari, Kitab al-fitan, Bab dhikri d-dajjal) “Thus, on one hand, certain ahadith recount the engagements of Muslims with various nations in wars during the final era, while on the other, they speak of the cessation of wars in the era of the Promised Messiahas. We cannot take these ahadith at their apparent meanings, as, in that case, they would present a contradiction. Consequently, we are compelled to interpret one of these aspects. Upon examining the current final epoch, it becomes evident that, unlike the early days of Islam, where battles were waged with the sword due to religion, in these Latter Days, Muslims are not engaged in religious warfare with swords or firearms against any nation. Instead, various religions and nations are levelling diverse allegations and launching attacks on Islam and its Holy Foundersa in this way. “Therefore, the reconciliation between these two categories of ahadith can be understood in the following manner: In this final era, Islam was not to engage in physical

AL HAKAM | Friday 2 February 2024

Huzoor urges prayers for Yemeni Ahmadis, Muslim ummah, and world peace routes. Houthis claim that these disruptions are a form of support for the oppressed Palestinians, who are currently dealing with brutal military actions from Israel in Gaza. This series of events has led to increased complexity and hardship in Yemen and its surrounding areas. In this context, Hazrat Khalifatul Masih Vaa in his Friday Sermon on 26 January 2024, emphasised the need for prayers and said:

In Yemen, a country already besieged by long-standing conflict, a significant situation has developed over the last few weeks that ties into broader regional tensions, particularly those related to the ongoing issues in Palestine. US and British militaries have launched airstrikes against the Houthis, which they claim are in response to the Houthis’ interference with vital international shipping

“

Nowadays, remember the Ahmadis in Yemen in your prayers. They are currently facing considerable diﬃculties. Similarly, pray for the Muslim ummah. May Allah Almighty foster unity and understanding among them. Also, pray for the general state of the world, which is rapidly progressing towards war. May Allah Almighty have mercy.” [Amin.]

warfare with swords or any weapons. However, the trial [fitnah] of Dajjal, which is an aberrant faction primarily arising from the Jews and Christians, was to confront

religion, particularly Islam, in such a manner as to estrange the world’s nations from faith. Its aim was to be to widen the gulf between the Almighty and His creation, endeavouring to sever the spiritual connection. To achieve this, it was to levy various accusations against all religions, with a specific focus on Islam — the chief of all faiths. This onslaught [fitnah] was to strive to instil aversion towards religion in the hearts of the people. “In response to this fitnah of Dajjal, Allah the Exalted was to send the most ardent devotee of the Holy Prophetsa and Jariullah fi hulali l-Anbiya [Champion of Allah in the mantle of the Prophets], who was to champion the cause of religion with cogent arguments and evidence. He was to instil in people’s hearts a love for religion and the spiritual system of God Almighty. With divine support, he was to unveil the reality of this fitnah of Dajjal to the populace. Those who embrace the path of this Muhammadan Messiah were to be the means Chris Andrawes| Unsplash

through which Allah the Almighty was to establish a spiritual caliphate dedicated to the defence of Islam. These [khulafa] were to endeavour to draw people nearer to God Almighty by employing the teachings of the Holy Quran, Muhammadsa al-Musfata and his spiritual son. In adherence to their Master and Guide, they were to confront the menace of Dajjal with sound arguments and evidence. “In this spiritual battle, the nations involved, whether from Europe, America, or Africa, despite their mutual differences, were to collectively endorse the fitnah of Dajjal. These very nations are, in essence, the ‘Gharqad’ tree, which fosters the fitnah of Dajjal by lending support through every permissible and impermissible means, thus providing it sanctuary.”

Rak‘at of Zuhr prayer A missionary from Canada wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, stating, “Hazrat Musleh-e-Maudra has mentioned in Tafsir-e-Kabir that there are four units [rak‘at] before the Zuhr prayer and four afterwards, but one may also offer two sets of two instead. However, the book Fiqh-e-Ahmadiyya mentions that there are four rak‘at before the Zuhr prayer and two rak‘at of sunnah after the obligatory [fardh] prayer. Guidance on this matter is being sought.” Huzoor-e-Anwaraa, in his letter dated 11 November 2022, gave the following reply to this question:

“The crux of the matter is that there exist diverse traditions concerning the number of rak‘at for the sunnah prayers offered before and after the obligatory [fardh] units of the Zuhr prayer. Hence, narrations from Hazrat Aishara, recorded in Sahih alBukhari and Sahih Muslim, state that the Holy Prophetsa used to offer four rak‘at before the Zuhr prayer and two afterwards. (Sahih al-Bukhari, Kitab al-jumu‘ah, Bab ar-rak‘atayni qabla z-zuhr; Sahih Muslim, Kitab salati l-musafirina wa qasriha, Bab jawazi ‘an-nafilati qa‘iman wa qa‘idan) Furthermore, in Sunan at-Tirmidhi, there is also a narration by Hazrat Alira, stating that the Holy Prophetsa would perform four rak‘at before the Zuhr prayer and two afterwards. (Sunan at-Tirmidhi, Kitab assalah, Bab ma ja’a fi l-arba‘ qabla z-zuhr) Likewise, in Sunan at-Tirmidhi, there is also a narration from Hazrat Aishara that whenever the Holy Prophetsa was unable to perform four rak‘at before the Zuhr prayer, he would offer them after Zuhr. (Sunan at-Tirmidhi, Kitab as-salah, Bab ma ja’a fi r-rak‘atayni ba‘da z-zuhr) Additionally, in Sunan at-Tirmidhi, there are also narrations from Hazrat Umm Habibahra that the Holy Prophetsa stated, ‘Whoever offers four rak‘at before Zuhr and four after it, Allah will render him forbidden to the Fire.’ (Ibid.) In addition to these narrations, Sahih alBukhari and Sahih Muslim also transmit from Hazrat Abdullah bin Umarra that Continued on next page >>

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the Holy Prophetsa used to offer two rak‘at before and two after the Zuhr prayer. (Sahih al-Bukhari, Kitab al-Jumu‘ah, Bab attatawwu‘ ba‘da l-maktubah; Sahih Muslim, Kitab salati l-musafirina wa qasriha, Bab fadli s-sunani r-ratibah qabla l-fara’id wa ba‘dahunn) “Upon reviewing all these ahadith collectively, it becomes evident that the Holy Prophetsa generally offered four rak‘at before the obligatory units of the Zuhr prayer and two rak‘at afterwards. This consistent practice of the Holy Prophetsa is corroborated by members of his household [ahl al-bayt]. However, there were occasions when the Prophetsa performed two rak‘at before and two after Zuhr in the mosque, as observed by some Companions, like in the account of Hazrat Abdullah bin Umarra. However, Hazrat Aishara has also narrated that if the Prophetsa was unable to perform four rak‘at before Zuhr, he would make them up afterwards. Thus, it is plausible that the Prophetsa might have performed these sunnah prayers at home, in light of his teaching that, ‘Apart from the obligatory prayers, the best prayer a person can offer is the one performed in his own home.’ (Sahih al-Bukhari, Kitab al-adhan, Bab salati l-layl) “Thus, the consistently observed sunnah of the Holy Prophetsa regarding the rak‘at of the Zuhr prayer, which has been transmitted to us through the enduring practice of the ummah, is that the Holy

Prophetsa used to perform four rak‘at before the four obligatory units of Zuhr prayer and two rak‘at afterwards. Although, there are some varying narrations concerning these rak‘at in the Hadith literature. “The Promised Messiahas, who is the Just Arbiter [Hakam Adl] of this era, has provided us with foundational guidelines concerning the ahadith of Allah’s Messengersa, articulating this matter with great clarity: “‘Ahadith are categorised into two sections; the first comprises those ahadith that have been thoroughly safeguarded by the enduring tradition of the ummah, that is, ahadith that have been strengthened and rendered unequivocally authentic by a decisive, robust, and unquestionable chain of lived practice. This encompasses all fundamental aspects of the religion, including rituals, contractual duties, social transactions, and the decrees of the steadfast sharia. Therefore, such ahadith have undeniably attained a level of absolute certainty and proven authenticity. The strength attributed to these ahadith is not derived from the scholarly discipline of the Science of Hadith per se, nor is it an intrinsic attribute of the ahadith themselves, nor does it emanate solely from the trustworthiness and reliability of the narrators. Instead, this strength has emerged through the blessed and beneficial continuity of lived practice. Consequently, I regard these ahadith, to the extent that they are bolstered by this enduring tradition, as possessing the status

of certainty. “‘On the other hand, there exists a segment of ahadith that do not connect to this enduring tradition and are accepted based merely on the support of narrators and their perceived veracity. I consider these ahadith to be speculative at best, serving as potential grounds for constructive conjecture. This is because the method of their acquisition does not ensure absolute and definitive proof but is susceptible to various complexities.’ (Al-Haqq Mubahasa Ludhiana, Ruhani Khazain, Vol. 4, p. 35) “Thus, the practice of the Holy Prophetsa regarding the sunnah prayers of Zuhr is as I have previously described: the Holy Prophetsa typically performed four rak‘at before Zuhr and two afterwards. However, if for some reason he was unable to perform the four rak‘at before, he would make up by performing the four rak‘at after Zuhr. “Islamic jurists [fuqaha] have distinguished the voluntary prayers [nawafil] of the Holy Prophetsa into two categories: Sunnah mu’akkadah and sunnah ghayr mu’akkadah. Sunnah mu’akkadah refers to those voluntary prayers that the Holy Prophetsa consistently performed, whereas sunnah ghayr mu’akkadah refers to those he occasionally omitted. Accordingly, the jurists have classified the four sunnah prayers before the obligatory [fardh] units of Zuhr and the two following them as sunnah mu’akkadah, and the additional two sunnah prayers performed afterwards as sunnah ghayr mu’akkadah.

“The Holy Prophetsa spent his days and nights in abundant voluntary prayers and supplications before God Almighty. Hence, he consistently encouraged his Companions to engage in voluntary prayers and frequent remembrance of Allah at various times. Specifically, regarding the sunnah prayers of Zuhr, he motivated the Companions by stating that whoever preserves four rak‘at before and four after the Zuhr prayer, Allah the Almighty will forbid the fire upon him. The jurists have deemed these four sunnah prayers following the Zuhr prayer as recommended [mustahabb]. “From a jurisprudential standpoint, four rak‘at before the obligatory Zuhr prayer and two rak‘at afterwards are considered sunnah mu’akkadah. Additionally, two more rak‘at following these are regarded as sunnah ghayr mu’akkadah. It is also mustahabb to perform four rak‘at instead of two after Zuhr. However, if someone has prayed only two sunnah rak’at instead of four before Zuhr, they can perform four rak’at together after Zuhr, either jointly or as two sets of two. “Thus, the instructions provided in Tafsir-e-Kabir and Fiqh-e-Ahmadiyya are both valid; a person can expect reward from Allah Almighty according to the manner in which they perform their prayers.” (Compiled by Zaheer Ahmad Khan, Head of Records Department, Private Secretariat, London and translated by Al Hakam.)

Two mosques and a mission house inaugurated in Bondoukou, Ivory Coast Shahid Ahmad Masud Regional Missionary, Ivory Coast

8 December 2023: Inauguration of the Regional Mission House A regional mission house was officially inaugurated in a ceremony attended by various dignitaries, including the Amir and missionary-in-charge, Abdul Quyyom Pasha Sahib. The event commenced with an introduction of Jamaat-e-Ahmadiyya, followed by the presentation of Jamaat literature to civil officials. Notable attendees included the Chief Imam of the city, the Commissioner of Police, and the Vice Mayor. The ceremony concluded with a silent prayer.

9 December 2023: Inauguration of the Bait Ul Naeem Mosque The Bait Ul Naeem Mosque’s inauguration was marked by a ceremony attended by over 140 people, including the Amir and missionary-in-charge of Ivory Coast and his delegation, the Deputy Governor, and the Governor’s representative. The ceremony began with a recitation from the Holy Quran,

followed by its translations in French and Koulango, and an Arabic qasidah. A local missionary provided an introduction to Jamaat-e-Ahmadiyya in the local language. Notably, Ahmad Ballo Sahib, a local missionary, delivered a speech titled “Islam is the Religion of Peace.” The Amir’s speech focused on the significance of mosque construction and associated responsibilities. The Deputy Governor acknowledged and commended the humanitarian efforts of Jamaat-e-Ahmadiyya. The ceremony concluded with a silent prayer.

10 December 2023: Inauguration of the Bait Ul Sanaa Mosque The inauguration of the Bait Ul Sanaa Mosque was similarly prestigious, with over 300 attendees, including the Amir and missionary-in-charge of Ivory Coast, the Governor’s representative, the Deputy Governor, the Deputy Mayor, and the Chief Imam. The ceremony mirrored the previous day’s structure, with Quranic recitation, followed by translations, and a local missionary’s introduction to Ahmadiyyat. The Amir discussed the importance of building mosques and the responsibilities of Ahmadis. The Deputy Governor praised

Image courtesy of AMJ Ivory Coast

Jamaat-e-Ahmadiyya’s humanitarian work and expressed personal admiration for the Community. The event concluded with a silent prayer and was covered by a correspondent from a national newspaper. These inaugural events in Bondoukou

reflect the growing presence and positive impact of Jamaat-e-Ahmadiyya in Ivory Coast, fostering religious dialogue while contributing significantly to local development.

AL HAKAM | Friday 2 February 2024

Unifying forces: Celebrating Professor Abdus Salam’s legacy at Imperial College London The university renames its central library to ‘Abdus Salam Library’ in honour of Nobel laureate Staff Writer Al Hakam

On Monday, 29 January 2024, Imperial College London orchestrated an illustrious event to celebrate the legacy of Nobel Laureate Professor Mohammad Abdus Salam, a towering figure in the annals of theoretical physics and a member of the Ahmadiyya Muslim Community. The event featured two lectures and an exhibition that vividly brought to life Professor Salam’s monumental contributions to the field of physics. Guests were welcomed in the afternoon by Professor Michele Dougherty, Head of the Physics Department, who expressed her delight at the event marking the renaming of the college’s central library in honour of Professor Abdus Salam. This meaningful act reflects Imperial College London’s dedication to honouring the significant contributions of its esteemed alumni. The central library, now named the Abdus Salam

Library, stands as a tribute to Professor Salam’s influential work in physics and his commitment to science education worldwide. The provost of Imperial College, Ian Walmsley, opened the evening with a warm welcome to attendees, both present in person and joining virtually from around the globe. He highlighted the importance of the occasion in honouring Professor Salam’s work and the unveiling of the newlynamed Abdus Salam Library, alongside an exhibition showcasing artefacts from his life and career. Walmsley’s remarks underscored Professor Salam’s multifaceted legacy, not only in advancing our understanding of the fundamental forces of nature but also in fostering international collaboration and inclusivity within the scientific community. The event’s lectures illuminated various facets of Professor Salam’s work and its ongoing impact. Professor Atish Dabholkar, director of the International Centre for Theoretical Physics (ICTP) founded by

Professor Salam, spoke on “joining forces” to unify nature and unite the world—a theme resonant with Professor Salam’s vision of science as a bridge across cultural and national divides. Dabholkar’s lecture delved into Professor Salam’s contributions to theoretical physics, including his work on the unification of fundamental forces, and the ICTP’s role in embodying Professor Salam’s commitment to global scientific cooperation. Professor Brian Cox, renowned for his ability to make complex scientific concepts accessible, focused on the essence of Professor Salam’s contributions to the standard model of particle physics and the principle of symmetry in nature. The event drew to a thought-provoking close with an engaging question-andanswer session, where attendees delved deeper into the themes of the evening alongside the distinguished professors. Professor Mohammad Abdus Salam | Image: Library

Jalsa Seerat-un-Nabi held in North East Region, UK Malik Takreem Ahmad Bradford, UK

Jamaat-e-Ahmadiyya Bradford North, North East Region, UK, held Seerat-un-Nabi jalsas across three locations in the region in December 2023. This series began with a jalsa in Bradford South Jamaat at the Baitul Hamd Mosque on 9 December, with an attendance of 130 people. On 10 December 2023, Leeds Jamaat held a jalsa at the local Church Hall, which 96 people attended. On the same day, Bradford North Jamaat held its jalsa which was attended by 140 members. At all three events, in the presence of the local president, the programme began with the recitation from the Holy Quran with its English and Urdu translations, followed by an Urdu poem. Amer Safir Sahib, Chief Editor of The Review of Religions, attended these events and shared his thoughts and incidents on the discussed topic. He talked especially to the youth about relevant problems they faced daily and offered solutions to address

these contemporary issues based on Islamic principles. In light of this, he presented various sayings of the Holy Prophetsa and shared Quranic verses. After this, Mubarak Ahmed Basra Sahib, Regional Missionary Bradford, delivered a speech on the pure and blessed life of the Holy Prophetsa. In the concluding address of Jalsa Seerat-un-Nabi held in Bradford North, a speech was delivered by Ataul Mujeeb Rashed Sahib, Imam of the Fazl Mosque. He highlighted valuable incidents from the Holy Prophet’ssa life and how his Companionsra derived profound moral training from his model. Different aspects of the exemplary conduct and character of the Holy Prophet Muhammadsa were explored in detail. Finally, Waqas Ahmed Anwar Sahib, Shoaib Nayyer Sahib, and Hamood Ahmed Anwar Sahib, local presidents of Bradford South, Leeds, and Bradford North jamaats, respectively, thanked all members for attending and listening with keen interest. The event concluded with a silent prayer. Image courtesy of AMJ UK

Friday 2 February 2024 | AL HAKAM

Historic provisional ruling ICJ orders protection of Palestinians in the Gaza Strip from ‘acts of genocide’ Ayesha Naseem UK

On Friday 26 January 2024, the International Court of Justice delivered a provisional ruling in South Africa’s case, submitted to the court in December last year, in which it accused Israel of committing genocide against the Palestinians in the Gaza Strip. The International Court of Justice concluded that “South Africa has standing to submit to it the dispute with Israel concerning alleged violations of obligations under the Genocide Convention.” (“APPLICATION OF THE CONVENTION ON THE PREVENTION AND PUNISHMENT OF THE CRIME OF GENOCIDE IN THE GAZA STRIP”, www. icj-cij.org) Given how historic this whole development is, it is imperative to highlight South African solidarity with the Palestinian people and the nation’s practical display of learning from one’s history. For South Africa to have taken this stand when the silence of the Western world couldn’t have been louder, the importance of taking calculated steps to try and bring an end to oppression comes to light. Islam also encourages solidarity, which can create a means to stop oppression. Hazrat Anasra narrated, “Allah’s Messengersa said, ‘Help your brother, be he the oppressor or the oppressed.’ The companions said, ‘O Allah’s Messengersa, we understand that we should help him when he is the aggrieved party, but how should we help him when he is the wrongdoer?’ He said: ‘Hold his hand [i.e., stop him from oppressing.]’” (Sahih al-Bukhari, Kitab al-mazalim, Bab a‘in akhaka zaliman aw mazluman, Hadith 2444) Hazrat Chaudhry Sir Muhammad Zafrullah Khanra, a pioneer Ahmadi Muslim diplomat and jurist who was also the President of the International Court of Justice between 1954 and 1961, has written extensively on Islam and its principles on human rights. In his book, Islam and Human Rights, Hazrat Sir Muhammad Zafrulla Khanra explains how the values and principles established in the UN Charter of Human Rights were revealed and inculcated within Islamic teachings by Allah the Almighty over 1400 years ago. Article 3 of the UN Human Rights Charter speaks of “the right to life, liberty and security of person.” (“Universal Declaration of Human Rights”, www.un.org/ en/about-us/universal-declaration-of-

engin akyurt| Unsplash

human-rights) In Chapter 5, verse 33 of the Holy Quran, Allah the Almighty states: “On account of this, We prescribed for the children of Israel that whosoever killed a person — unless it be for killing a person or for creating disorder in the land — it shall be as if he had killed all mankind; and whoso gave life to one, it shall be as if he had given life to all mankind. And Our Messengers came to them with clear Signs, yet even after that, many of them commit excesses in the land.” Sir Zafrullah Khan stated, “The sense of horror sought to be inspired against destroying human life may be gathered from [this verse of the Holy Quran].” (Islam and Human Rights, p. 83, www.alislam.org)

Convention on the prevention and punishment of the crime of genocide To consolidate and understand the progress in this case at the ICJ, it is worth mentioning what the first three Articles of the Geneva Convention are. Article I of the Genocide Convention states that “genocide, whether committed in time of peace or in time of war, is a crime under international law which they [member states of the United Nations General Assembly] undertake to prevent and to punish.” (“Convention on the Prevention and Punishment of the Crime of Genocide”, www.un.org) Then, Article II of the Genocide

Convention states: “Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: (a) Killing members of the group; (b) Causing serious bodily or mental harm to members of the group; (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; (d) Imposing measures intended to prevent births within the group; (e) Forcibly transferring children of the group to another group.” (Ibid.) Lastly, Article III of the Convention states: “The following acts shall be punishable: (a) Genocide; (b) Conspiracy to commit genocide; (c) Direct and public incitement to commit genocide; (d) Attempt to commit genocide; (e) Complicity in genocide.” (Ibid.) The Genocide Convention was only established in 1948. Islam, the universal religion for all, set out teachings on protecting innocents from oppression over 1400 years ago.

The provisional verdict and the order of provisional measures In its ruling, the ICJ declared that the Palestinian people are a protected group within the meaning of Article II of the Genocide Convention. The court then quoted references to reports from the United

Nations, the World Health Organisation, and the United Nations Relief and Works Agency (UNRWA) as reliable evidence of the catastrophic situation in the Gaza Strip. Not only this, but the court even noted statements from Israeli government officials that clearly highlighted the intent of the aggression. Among the statements noted, one was from the Israeli Defence Minister, in which he refers to the Palestinians in Gaza as “human animals” and says that “Gaza won’t return to what it was before […], we will eliminate everything […].” Another statement noted by the court was of the Israeli President, in which he stated: “It is an entire nation out there that is responsible. It is not true this rhetoric about civilians not aware, not involved.” (“APPLICATION OF THE CONVENTION ON THE PREVENTION AND PUNISHMENT OF THE CRIME OF GENOCIDE IN THE GAZA STRIP”, www. icj-cij.org) Based on all types of evidence and reports considered from various organisations and political leaders, the International Court of Justice concluded that it is “sufficient to conclude that at least some of the rights claimed by South Africa and for which it is seeking protection are plausible […], with respect to the right of the Palestinians in Gaza to be protected from acts of genocide.” (Ibid.) In light of the “real and imminent risk that irreparable prejudice will be caused”, the court announced provisional measures. They were different from what South Africa had requested; in particular, the call for an immediate suspension and ceasefire of the Israeli military campaign was not ordered. (Ibid.) Instead, the court ruled that Israel must comply with the Genocide Convention in relation to the Palestinians in Gaza, to deliver humanitarian assistance to the population of Gaza, and to prevent destruction and to ensure the preservation of evidence related to allegations of acts within the confines of Article II and Article III of the Genocide Convention. The main ruling, which had an overwhelming majority with fifteen judges voting in favour, against two who opposed it, stated that: “The State of Israel shall ensure with immediate effect that its military does not commit any acts described in point 1 [Article II of the Genocide Convention].”

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AL HAKAM | Friday 2 February 2024

Ahmadi Muslims unite in solidarity to safeguard Cologne Cathedral Ahmadi Muslims from Cologne, Germany, gathered in front of the Cologne Cathedral on 30 December 2023 to protect the church in a remarkable show of solidarity. Mahmood Ahmed Malhi Missionary, Germany

Reports of an alleged planned attack by extremists on the Cologne Cathedral were received by authorities. Shortly thereafter, their alert regarding a potential attack was widely reported by the media, often with a focus on the term “Islamist extremists.” The potential threat not only heightened concerns for public safety but also inadvertently cast a pall over Islam’s peaceful teachings. This dual concern motivated the Ahmadiyya Muslim Community to stand in solidarity, offering protection for the Cologne Cathedral as a testament to their commitment to peace and the sanctity of all human life. Thus, a group of Ahmadi Muslims formed a human chain around the cathedral, emphasising their loyalty to the homeland and highlighting the teachings of Islam. They sent a message of love, peace, and solidarity with their neighbours, and expressed that the Holy Founder of Islam, Prophet Muhammadsa never called for an

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(Ibid.)

Ruling that invited mixed reactions The Israeli government doubled down on its rhetoric that the war would continue, while many of its officials accused the International Court of Justice of antisemitic bias. (“Israeli oﬃcials accuse international court of justice of antisemitic bias”, www. theguardian.com) The EU and South Africa called

International Court of Justice Seal| Wiki Commons

attack on places of worship. Even in times of war, the Messengersa of Allah gave special instructions not to damage churches, synagogues, and other places of worship and also ordered to protect religious scholars such as priests or rabbis. Major media outlets covered the event, including reporters from Denmark, Holland, Turkey, and Poland, and many German TV channels, such as ZDF, ARD, WDR, and RTL. The viewership of this effort to highlight the peaceful teachings of Islam by the Ahmadiyya Muslim Community reached millions of people. Our guiding principle was the following statement of Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, may Allah be his Helper: “Whenever any of you stand in need of help, we pledge to be there to aid and assist, in whatever way we can. In times of grief and despair, we will always be there to wipe away the tears of our neighbours and to support and comfort them.” (A Message For Our Time, “A Beacon of Peace, [Opening Address at Baitul Afiyat Mosque, Philadelphia, USA, 9 October 2018]”, p. 16)

for the ruling’s absolute and complete implementation, while the United States still maintained that the allegations of genocide were “unfounded”. (“ICJ orders Israel to prevent genocidal acts…”, www. bbc.co.uk) Undeniably, with no direct order for an immediate and permanent ceasefire, this ruling, in effect, does very little for the oppressed population of the Gaza Strip. With the health system collapsed and only one adequately operational hospital, millions displaced and hundreds of thousands in the North starving due to lack of food, and the increased Israeli shelling and bombardment of the southern Gaza Strip, many Palestinians feel this ruling is as meaningless as those statements by western leaders who would like Israel to do more to protect civilian lives. However, many researchers and legal experts have commented that although the term “ceasefire” itself was not used in the ruling, Israel cannot effectively adhere to it unless they stop their aggression in the Gaza Strip. South African Foreign Minister Naledi Pandor commented after the ruling, “If you read the order, by implication, a ceasefire must happen.” (“ICJ Rules Israel Must Avoid Genocidal Acts in Gaza, Stops Short of Ordering Cease-fire”, www.haaretz. com) If put together – the ruling and Article

Image courtesy of AMJ Germany

II of the Genocide Convention – it appears as follows: “Israel shall ensure with immediate effect that its military does not commit” the acts of “killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; forcibly transferring children of the group to another group.” It is quite clear that if these rulings were to be implemented and adhered to, as would be expected from Israel by the ICJ, then the military aggression in Gaza would need to end in its entirety.

Historic ruling – even if provisional During his address at the National Peace Symposium 2023, Hazrat Khalifatul Masih Vaa said: “The Holy Quran has instructed that every possible opportunity to achieve peace must be pursued, no matter how remote the chances of success are […].” (“Global Muslim Leader Urges Good-Faith Negotiations…”, www.pressahmadiyya.com) Therefore, while it is indeed regrettable that this ruling does not bring any immediate relief to the oppressed Palestinians in the Gaza Strip, it does, however, offer their cause a glimmer of

hope. By not dismissing the case on Israel’s appeal and instead recognising that there is plausibility in the South African claim that Israel is committing genocide against the Palestinians, the International Court of Justice has effectively opened the door for accountability. The determination of the accusation with a definite ruling is very far, so is the expected time frame. For a genocide to be determined by definition, it needs to happen and end first. This also explains why the provisional measures speak of “genocide prevention” rather than genocide itself. That is why the ruling calls for the prevention of acts of genocide being committed against Palestinians in the Gaza Strip. The peaceful public pressure and protest must continue, though. For as long as public pressure for accountability and justice keeps mounting, the courts, the international organisations and – regardless of how long it may take them – the Western capitals will have to succumb to the need of the hour. For many, this ruling may not be enough; some even believe it is meaningless and that by not ordering a ceasefire, the ICJ may appear as an institution that benefits the West and its allies. However, there is Continued on next page >>

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no modern-day example as clear as the one from this provisional ruling that challenges Western impunity. By keeping the case open and by giving some confidence to the case that Israel is committing genocide in the Gaza Strip, Western hegemony has been confronted. Whether the United States, the UK,

or the European Union acknowledge and change their stance or not, the fact remains that this ruling proved them all wrong. Their denial of Israel’s intent for its aggression, their unconditional support for it, and their uncompromising defence of all that oppression and brutality inflicted on innocent and defenceless civilians was challenged by an International Court. If anything, they are now even more vulnerable to the prospect of complicity

The Peace Palace in The Hague| Wiki Commons

unless they use reason and now utilise their faculties to urge Israel to stop its aggression.

For peace, justice is essential The importance of dialogue, utilising avenues, and consultation to bring about a good and peaceful resolution to problems and conflicts is repeatedly emphasised in the Holy Quran. In Chapter 4, verse 115, it is said: “There is no good in many of their conferences except [the conferences of] such as enjoin charity, or goodness, or the making of peace among men. And whoso does that, seeking the pleasure of Allah, We shall soon bestow on him a great reward.” Explaining the meaning of this verse in the Five-Volume Commentary of the Holy Quran, it is stated: “The verse is important inasmuch as it differentiates between good and bad conferences. The verse teaches that only three kinds of conferences or societies or meetings can be productive of good: Firstly, ‫ من امر بصدقة‬i.e. those that are founded or held with the object of promoting the welfare of the poor, the needy, etc. Secondly, ‫من امر‬ ‫ بمعروف‬i.e. those whose object is to promote the spread and propagation of, or investigation and research into, sciences, law, education, learning, the arts, etc. Thirdly, ‫ من امر باصلاح بین الناس‬i.e. those established for the purpose of settling disputes and removing causes of friction in

domestic, social, national, or international matters. This would include associations for the purpose of conducting the political affairs of a nation or a country, for their object also is to promote peace among mankind. This teaching, if faithfully acted upon, should go a long way to establish peace and harmony in the world.” (FiveVolume Commentary, Vol. 2, pp. 702-703)

Conclusion Amidst so much uncertainty, fear, and the deteriorating state of the world, where threats of war are being expressed as if they are greetings of peace, and where injustice and oppression are so rampant that one rarely gets a moment to maintain optimism, this provisional ruling by the ICJ is a step in the right direction. It is something rather than nothing at all. At this time, there is nothing more significant than to hold on to Khilafat – the rope of Allah – and to the blessed words of guidance and prayers of Khalifatul Masihaa. During his Friday Sermon of today, 26 January 2024, Hazrat Khalifatul Masih Vaa said: “Pray for the Muslim ummah. May Allah Almighty foster unity and understanding among them. Also, pray for the general state of the world, which is rapidly progressing towards war. May Allah Almighty have mercy.” [Amin] (@ AlHakamWeekly on X, x.com)

Humanity First UK hosts charity dinner called ‘Dine for a Difference’ Staff Writer Al Hakam

On 25 January 2024, Humanity First UK hosted a charity dinner called “Dine for a Difference” at the Wandsworth Town Hall, London. At approximately 7:40pm, the event began with presenters Hamza Ilyas Sahib and Sabahuddin Ahmedi Sahib introducing the purpose of the event. In light of current events, it was felt that there was a need to take a step back and analyse what could be done to better the world we live in. A short video was presented on the purpose of Humanity First and its scope. Attendees were then informed about a hospital being funded by Humanity First in Ivory Coast and the need for such a facility. Fazal Ahmad Sahib, Director of Humanity First UK, provided insight into the work being done there. A short video was shown next about Humanity First UK’s food bank project and the impact it is making, after which Najm Khan Sahib, Director of Humanity First UK, gave insight into how the food banks were helping the masses and also shared the feedback of the people they

were providing relief to. The conversation then turned to the subject of Gaza, and a video presentation was shown on the clean water facility provided by Humanity First, followed by the current need for more funds for sanitary water for the residents of Gaza. Dr Aziz Hafiz Sahib, Chairman of Humanity First UK, informed attendees about the services currently being rendered by the organisation. Statistics on the number of people rendered homeless and pregnant women facing complications due to the majority of hospitals being destroyed were shared. Dr Aziz Sahib said that what he saw in Gaza on his last visit was unlike anything he had seen during his time working for Humanity First. People living in the camps currently do not have drinkable water; the water currently provided is meant for washing and cleaning. Currently, residents in the camps of Rafah, where 80% of the Gaza population is currently residing, have chest infections and coughs that cannot be treated as the majority of doctors are dead and the majority of medication is stuck at a standstill traffic in Egypt. Following this was a quiz on various

Image courtesy of Humanity First

highlights of Humanity First’s activities, in which attendees keenly participated. Hazrat Amirul Momineen’saa words were then played in a video presentation on the importance of Humanity First. Concluding the event, Amir Jamaat UK, Rafiq Hayat Sahib highlighted the importance of contributing to the less privileged and those who are in need of

relief and care by means of proportionate sacrifices to one’s means, in light of the Quranic teaching. Amir Sahib then gave a vote of thanks to the volunteers of Humanity First and urged everyone to remember them in their prayers and support them by means of financial sacrifice.

AL HAKAM | Friday 2 February 2024

Importance of salat Salmana Riyasat Canada

Prayer, or salat, helps us to get rid of sins, inclines us more and more towards God and good things and so gradually purifies us. It brings man closer to his Creator. Salat is the Arabic word for prayer and is one of the five pillars of Islam. It is the second most important pillar of Islam, after the declaration of faith. The Holy Quran mentions this distinctive quality of salat by saying:

َ َ� َ� َ ٰ َ� َ َ ٰ ۡ َ َ ۡ َ َ ۡ ُ ۤ َ ُ ۡ ُ ‫الص ُٰلوٍة‬ ‫اِتِل ما او�ِ � ِالُّيﻚ ِمن ال ُِكَت ِﺐ واقِ ِْم الصُلوٍة � ِاَن‬ َ‫ِتَ ۡن ٰ�� ََعن ال ۡ َُف َۡح َﺸٓا َِء َوال ۡ ُم ۡن َ�ُر � َول َ ِِذَّكۡ ُُر ال ٰ�َّل ِِه اَ�ۡ� َ َُر � َوال ٰ�َّل ُِه �َ ۡع َُل ُْم ما‬ ِ ِ َ َ ‫ِت ۡصن ُعوۡ ََن‬

“Recite that which has been revealed to thee of the Book, and observe Prayer. Surely, Prayer restrains [one] from indecency and manifest evil, and remembrance of Allah indeed is the greatest [virtue]. And Allah knows what you do.” (Surah al-‘Ankabut, Ch.29: V.46) The Holy Prophetsa beautifully demonstrated the importance of salat. He asked his companions: “If there was a river at a person’s door and he took a bath in it five times a day, can you believe that any dirt would be left on his body.” His Companionsra replied, “O Prophetsa of God, not a trace of dirt would be left.” At this, the Holy Prophetsa said, “That is the parable of the five prayers by which Allah removes sins and eliminates weaknesses.” (Sahih al-Bukhari, Kitab mawaqiti s-salat, Hadith 528) As Muslims, we have a powerful tool that

helps us overcome difficulties through salat. The Promised Messiahas has explained that a complete and unfailing recipe to overcome difficulties and hardships that has been tested by millions of righteous persons does exist. What is that? It is the recipe called salat. (Malfuzat, Vol. 9, p. 20) On another occasion, Hazrat Ahmadas explained: “Salat is the thing that relieves one of all hardships and dispels all misfortunes.” (Malfuzat Vol. 5, p. 402) With regard to the importance of prayer, Hazrat Khilafutal Masih Vaa emphasised that without prayer, a Muslim cannot earn the privilege of being called a Muslim. (Friday Sermon, 22 June 2012) Hazrat Abu Hurairahra narrates that the Holy Prophetsa said, “The first thing for which a person will be brought to account on the Day of Judgement will be his salat. If it is found to be complete, then it will be recorded as complete and if anything is lacking, He will say, ‘Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.’” (Sunan al-Nasai, Kitab as-salat, Hadith 466) So, this clearly proves that we cannot pass our test on the Day of Judgement if we fail on the first question. The importance of salat lies in its ability to transform an individual’s character and behaviour. When Muslims perform salat, they are reminded of their duty to Allah and their responsibility to live their lives in accordance with his teachings. Salat instils a sense of discipline, self-control, and devotion in Muslims, which helps them to

Hasan Almasi| Unsplash

lead a righteous and virtuous life. Prayer is important for a Muslim, like an army for the country. The army of a country protects the borders of a country from an enemy’s attack. If someone attacks the borders, they can immediately respond. Similarly, in order to safeguard oneself from the attack of Satan, salat is like the example of mounting pickets at the frontier. The importance of salat extends beyond the spiritual benefits and includes numerous benefits for physical health. By performing salat regularly, Muslims can improve their cardiovascular health, flexibility, mobility, mental wellbeing, sleep, hygiene and posture. In conclusion, we can say that salat

is a holistic act of worship that promotes physical and spiritual well-being and is an integral part of a healthy lifestyle. May Allah the Almighty enable us to safeguard our salat. May He enable us to always be regular in observing salat and may we sincerely pray for the sole purpose of attaining the pleasure of Allah the Almighty. May He infuse our salat with delight and pleasure. May we never show slackness in our salat. May we come to understand that we will only attain salvation from the afflictions and calamities of this world when we fulfil the right of servitude to Allah Almighty. May Allah Almighty enable us to achieve this. Amin.

Friday 2 February 2024 | AL HAKAM

Opinion Fazal Masood Malik and Farhan Khokhar Canada

A troubling dichotomy faces democracies today – there is a marked politics-based social media presence among youth, but at the same time, there is increasing disengagement of young people with the traditional political system. Voter turnout, party membership, and other measures of civic participation are trending downward among youth. This withdrawal threatens both the representation of young people’s interests and the health of democratic governance overall. Islam sees civic participation as a religious obligation. As stated in the Holy Quran: “And cooperate in righteousness and piety,” (Surah al-Maidah, Ch.5: V.3) and “[…] and do good to others as Allah has done good to thee.” (Surah al-Qasas, Ch.28: V.77) Youth engagement is necessary to drive change in developed and developing nations alike. In most of the OECD countries, the median age of the population is 40 or above. In the past decades, the pace of population ageing has already been substantial. This means that even a higher proportion of youth must come out and vote. The impact was well known when a large number of youths joined Obama’s campaign, and an overwhelming two-thirds voted for him. In developing nations, the median age ranges from a low of about 18 or less. Despite comprising a majority in less developed countries, youth civil participation there remains low; often blamed on endemic violence and injustice. Yet, as Muslims, we have an exemplary model in early Islamic communities for positive engagement despite adversity. During his time in Mecca, our beloved

Conundrum of youth political engagement Holy Prophet Muhammadsa faced violent persecution yet refused to abandon his faith or his people. Through patience and virtue, he served as a model to gradually transform society. True change comes not by disconnecting from society, but by working within existing structures. Without civic input and oversight from youth, governments lack the incentive to address the problems that disproportionately impact young lives. The status quo remains unchanged. This troubling dynamic appears within Muslim communities as well. Many youths have grown disillusioned with civic institutions over perceptions of corruption, injustice and unchecked Islamophobia. Yet walking away cedes power to status quo forces. The lasting change comes through engaged participation, not flipping the table. Disconnected youth become prime targets for religious and secular extremist recruitment. Whether lured by preachers promising paradise or political fringe groups supporting violence, their frustration gets channelled destructively without moderate alternatives. How fortunate are we to have a Prophetsa whose example teaches patient, peaceful reform! In his early days of Islam, the Prophetsa faced mockery, threats against his life, and the murder of some followers – oppression that might tempt reactive violence from today’s youth. Through patience, ethics and positive civic engagement, the Holy Prophetsa resisted Meccan elites while also drawing marginalised groups and youth into a movement grounded in social justice and spiritual purpose. Gradually, he transformed hostile opponents into allies. Within two decades of facing hostility as outsiders, Muslims found themselves at the table, negotiating the governance of a wholly transformed Mecca.

Image: Library

To bring about a change, the youth must engage with flawed civic institutions rather than retreat into echo chambers of outrage. Women, immigrants, workingclass youth and racialised minorities show ever lower engagement compared to their peers. Progress requires the unglamorous work of organisation, coalition-building, and willingness to communicate across lines of presumed difference – virtues that are already displayed in fragmented ways. Consolidating the civic power of youth will pave the road for their generation to sit at tables of political power in the years ahead. Here, Muslim community leaders must model the Holy Prophet’ssa conviction that marginalised voices deserve positions of influence. He elevated the youth and the disenfranchised. Hazrat Bilalra, an African former slave, became the first muezzin to call believers to prayer. Usama ibn Zaydra, just a child during the early days of Prophet Muhammad’ssa ministry, later commanded battalions. Hence, even where legal rights are denied, Ahmadi Muslims strive to uplift

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society. But for those of us fortunate enough to live freely in democracies, civic participation becomes a sacred obligation. We must honour the democratic liberties so many of our Ahmadi brothers and sisters are barred from enjoying.

Future depends on YOUth! Defeatism or withdrawal is not an option – too much is at stake. Climate disruption, racial violence, economic precarity, eroding human rights – youth stand at the frontlines of global threats past generations struggle to address. The opportunity rests before the young: will they seize the civic mantle today’s times so desperately demand? For any who may have lost faith in the system’s capacity for justice, consider the words of the Holy Prophetsa: “Help your brother whether he is an oppressor or oppressed.” When asked how one could help the oppressor, he responded: “Preventing him from oppressing others.” By this metric, there is no greater act of faith than seeking to reform society’s shortcomings from within.

AL HAKAM | Friday 2 February 2024

Islamic insights for uplifting spirits any season This practice of greeting should not merely be a gesture; rather, it should be a heartfelt greeting. Hazrat Khalifatul Masih Vaa states: “The Holy Prophetsa stated that the best way to create an environment of mutual love is to make it customary to greet others, and this means that when you greet with your lips, your heart should also be well-wishing the person [i.e., your greeting should be heartfelt and not mere convention.]” (Friday Sermon, 3 September 2004, Khutbat-eMasroor, Vol. 2, p. 631)

Jazib Mehmood Student Jamia Ahmadiyya International Ghana

Seasonal affective disorder, or winter blues, as it is more commonly called, is when the change of weather and lack of sunlight can make you more depressed or miserable. It affects millions of people every year and can prove to be a serious problem for some. Last November, the BBC published an interesting article about a city in Sweden, Luleå, which is so far north that people living there see very little sunlight during the winter months. The city is one of the biggest in northern Sweden, but the people living there have a reputation for being quite reserved. There are only three hours of sunlight during the winter, making face-to-face conversations in the city less common. So, to help raise the spirits of people, especially those who might feel lonely, the city began a campaign to help lift the mood of residents. The BBC article quotes the city’s social media post, which stated: “Saying hello makes people comfortable and feel safe, it’s something we can all do to create a more pleasant Lulea. Your hello can make a difference.” (“Swedish city asks residents to say ‘hello’ to each other”, www. bbc.co.uk) As a Muslim, this was quite interesting to read. This is because my religion tells me that I absolutely must greet people, regardless of whether I know them or not. In fact, the Islamic method of greeting is also a very virtuous one. A Muslim is supposed to greet by saying “Assalamo Alaikum wa Rahmatullahi wa Barakatuhu”, which means: “May the peace, mercy and blessings of Allah be upon you.”

Teaching of the Holy Quran To this end, Allah the Almighty states in the Holy Quran:

َ ُ َ ‫يُت ْْم ِب ََتِح �ََّيٍة ََف ََح �ُُّيوا ِبَأ َ ْْح ََس ََن ِم ْْن ََها َأَ ْْو ُُر �ُُّد‬ ‫وَها‬ ٍ ِ ِ ‫ََو ِِإَذا ُُح �ِِّي‬ ِ ِ

“And when you are greeted with a prayer, greet ye with a better prayer or [at

Hallmark of an Ahmadi today

Image: Library

least] return it.” (Surah An-Nisa’, Ch.4: V.87) Similarly, greeting before entering other people’s homes has also been greatly emphasised. The Holy Quran commands the believers:

َ� ُ ُُ َ ُ َ َ َ� َ ُ� َ َ َْ ً ‫آَمُنوا َلَا َت ْْدُخُلوا ُبُ ُُيوًتا َغْي ََر ُبُ َ ُُيو ِِتُك ْْم �َ ََحَّتى‬ ‫َيا َأُّيَها اَّل ِِذيَن‬ َ‫َتَ ْْس ََتْأِْنِ ُُسوا ََوُتُ ََس �ِِّل ُُموا ََع ََلى َأَ ْْه ِِل ََها ََذِل ُُِك ْْم ََخْي ْ ٌٌر َّل�َ ُُك ْْم َل َ ََع �َّل ُُك ْْم َتَ ََذَّك ُُروَن‬

“O ye who believe! enter not houses other than your own until you have asked leave and saluted the inmates thereof. That is better for you, that you may be heedful.” (Surah An-Nur, Ch. 24: V.28) Similarly, the Holy Quran states:

َ� � َ ً َُْ َ َ � ًَ َ ُ ُ َ َ ‫نِد الَّل ِِه‬ ِ ‫َف ِِإَذا ََدَخْلُتم ُبُ ُُيوًتا َف ََس ِِّل ُُموا ََعَلى َأنُف ِِسُك ْْم َت ِِح �َّيًة ِِّم ْْن ِِع‬ ً َ ًَ ‫ُُم ََب َاَرَكًة َط �ِِّي ََبًة‬

“But when you enter houses, salute your people — a greeting from your Lord, full of blessing and purity.” (Surah An-Nur, Ch. 24: V.62)

Practice of the Holy Prophetsa Per these clear instructions of the Holy Quran, the Holy Prophetsa also presented us with his own beautiful example. He would greet passers-by, the old and the young, the Muslim and the non-Muslim.

Before entering houses, he would greet the residents and would only enter once they had greeted him back and granted entry. The Holy Prophetsa stated: “It is not permissible for a Muslim to sever ties with his Muslim brother for more than three days. It should never happen that when friends meet each other, one turns his face to one side and the other to the opposite side. The best amongst them is the one who greets first.” (Sahih al-Bukhari, Kitab aladab, Bab al-hijrah, Hadith 6077) Again, Islam, as taught by the Holy Prophetsa, commanded Muslims that: “The young should greet the old, the passer-by should greet the sitting one, and the small group of persons should greet the large group of persons.” (Sahih al-Bukhari, Kitab al-dab, Bab at-taslim, Hadith 6231) Once, a man asked the Prophet, “What sort of deeds or traits of Islam are good?” The Holy Prophetsa said, “To feed others and to greet those whom you know and those whom you do not know.” (Sahih al-Bukhari, Kitabul Adab, Bab as-salam li l-ma‘rafah wa ghayri ma‘rafah, Hadith 6236) Similarly, he stated: “The better of the two is the one who starts greeting the other.” (Ibid., Hadith 6237)

This Islamic teaching has also been emphasised in modern times. Hazrat Khalifatul Masih Vaa, in his above-mentioned Friday Sermon from Switzerland, quoted a hadith that stated that the Holy Prophetsa would greet Muslims and non-Muslims as well. Highlighting the significance of this practice of the Holy Prophetsa, he addressed the Jamaat and stated: “The Holy Prophetsa greeted everyone in that gathering without exception. He never said, ‘I greet only the Muslims [in this gathering].’ Whereas the mullah of today says that you should greet so-and-so and not greet so-and-so. You all who are living here should also greet others in this society without hesitation. Then explain the meaning [of the Islamic greeting] to them. […] “Thus, today it is obligatory on every Ahmadi to make this Islamic practice so prevalent that it becomes the hallmark of an Ahmadi.” (Friday Sermon, 3 September 2004, Khutbat-e-Masroor, Vol. 2, p. 639) In conclusion, I find it deeply interesting that Islam, a religion that began in Arabia all those centuries ago, commanded Muslims to adopt a custom in a manner unseen or unheard of in other faiths. The fact that a city in Sweden has adopted this custom only goes to show how fortunate Muslims are to have teachings in their religion that could prove beneficial to them in ways that are – in some cases – only now beginning to become manifest.

Jamaica Jamaat hosts ‘fun day’ for two orphanages Misbah Anmol Tariq Jamaica Correspondent

On 19 December 2023, Jamaat-eAhmadiyya Jamaica invited 60 children from two orphanages situated near the Mahdi Mosque. Both of these orphanages are managed by Sunbeam Home for Boys; a non-profit organisation that takes care of orphaned and mentally-challenged children. After several days of planning, our

Jamaat invited the children along with staff members from Sunbeam Home. For the first part of the day, there were fun activities organised for the children. This included football and basketball for older children, and bouncy castle and other light activities for younger children. After enjoying themselves in the field, children and staff were invited inside the mosque for a brief session. In this session, missionary-in-charge, Tariq Azeem Sahib welcomed the guests to the Mahdi Mosque

and invited various guests to speak. The event included short speeches from Mr Desmond Whitley, Manager of Sunbeam Home for Boys, Mr Alwyn Lynch, a local business owner, Mr Jerome Forrest, a professional cyclist and a national champion, and Ibrahim Forson Sahib, Regional Missionary Trelawny. After this brief session, children and guests enjoyed dinner, which was prepared and served by a dedicated team of volunteers. Image courtesy of AMJ Jamaica

Friday 2 February 2024 | AL HAKAM

Lectures, receptions and visit to Punjab Legislative Council Hazrat Musleh-e-Maud’s visit to Lahore, 1927 him Muhammad Abdullah. He was earlier a Muslim but then converted to Christianity due to some misunderstandings. He is the brother of a well-known Christian debater, Padri Abdul Haq. (Ibid.)

Ata-ul-Haye Nasir Al Hakam

The city of Lahore has a great significance in the history of Ahmadiyyat, primarily due to the fact that it was visited multiple times by Hazrat Mirza Ghulam Ahmadas, the Promised Messiah and Mahdi. Furthermore, Huzooras spent the last few days of his life in this very city, where he wrote his last book, Paigham-e-Sulh — A Message of Peace. Similarly, Hazrat Musleh-e-Maud, Mirza Bashir-ud-Din Mahmud Ahmadra also graced this city with his presence on many occasions. This article will present a glimpse of his visit to Lahore in 1927.

Audience to some guests from the Frontier area After this, some guests belonging to the Frontier area had the opportunity to meet Hazrat Musleh-e-Maudra. (Ibid.)

Ceremony at the Islamia College On the same day, Hazrat Musleh-e-Maudra was invited to attend the prize distribution ceremony of the Islamia College, Lahore, where he was accompanied by Hazrat Hafiz Roshan Alira, Hazrat Mufti Muhammad Sadiqra, and Hazrat Chaudhry Fateh Muhammad Sayalra. The then Governor of Punjab, Sir William Malcolm Hailey (18721969) presided over the session. (Ibid.)

Departure from Qadian On 26 February 1927, Hazrat Musleh-eMaudra departed from Qadian for his visit to Lahore. Due to the fact that the train from Batala was delayed for around 45 minutes, while Huzoorra was standing at the platform, many people had the opportunity to meet him, including Bawa Kanshi Ram — Chief of Ghorewaha and a member of the District Board of Gurdaspur. The meeting continued until Huzoorra boarded the train, and most part of the discussion revolved around the political situation in India and some other topics. (Al Fazl, 1 and 4 March 1927)

Arrival at the Amritsar and Mughalpura Stations At the Amritsar Railway Station, Hazrat Musleh-e-Maudra granted an audience to a group of medical students, and then at the Mughalpura Railway Station, a huge number of Ahmadis from Lahore Cantonment, Moza‘ Ganj and Moza‘ Shahu Ki Garhi, welcomed Huzoorra with flower garlands. Most of them accompanied Huzoorra until the arrival at Lahore, and they had small flags in their hands that read:

ً ً ً ‫سّیّ دنا! اھلًا وسھلًا ومرحبًا‬

Hazrat Musleh-e-Maudra was welcomed at the Lahore Railway Station by members of the Jamaat, including Hazrat Sir Chaudhary Zafrulla Khanra, Hakim Muhammad Hussain Sahib Qureshi, Sheikh Abdul Hameed Sahib, and Hakim Muhammad Hussain Sahib Marham-e-Isa. Huzoorra then proceeded to the residence — house of Hazrat Sir Chaudhry Zafrulla Khan Sahibra, situated at Napier Road, Lahore. (Al Fazl, 4 March 1927, p. 2) During this tour, Huzoorra addressed various gatherings and granted audiences to many dignitaries, including government officials and journalists.

Visit to the Punjab Legislative Council On the afternoon of 28 February 1927, Hazrat Musleh-e-Maudra graced a session of the Punjab Legislative Council as a guest participant. (Al Fazl, 8 March 1927, p. 2) An announcement published in The Civil and Military Gazette on 25 February 1927, provides some details of this session of the Council. The announcement stated under the heading “Punjab Council: Budget to be Presented on Monday”: “At the meeting of the Punjab Legislative Council, to be held on Monday, February 28, at 2 p.m., the business will include the answering of questions and the presentation of the provincial budget for 1927-28 by the Hon. the Finance Member.” (The Civil and Military Gazette, 25 February 1927, p. 8) At that time, Hazrat Sir Chaudhry Muhammad Zafrulla Khanra was also an elected member of the Punjab Legislative Council. (The Punjab Parliamentarians: 1897-2013, p. 64, published by the Provincial Assembly of the Punjab, Lahore, Pakistan, 2015) It is important to note that the Punjab Legislative Council was disassembled in 1936 and succeeded by the Provincial Assembly of the Punjab.

Members of the Inter-Collegiate Association meet with Huzoorra After the Maghrib prayer on the same day, the members of the Inter-Collegiate Association had the opportunity to meet with Hazrat Musleh-e-Maudra. During the meeting, the students asked various questions, including some fiqhi questions

as well, which were answered by Huzoorra in detail. Huzoorra also granted them valuable guidance as to how they could carry out effective tabligh, i.e., preaching the message of Islam. Huzoorra said that it is not appropriate to preach to someone by suddenly telling them that Jesusas has passed away, since it is quite possible that they, God forbid, do not even believe in the existence of God. Thus, at first, you are required to befriend them and assess what kind of person they are, and then gradually preach to them according to their nature. (Al Fazl, 8 March 1927, p. 2)

Maulvi Syed Mumtaz Ali meets with Huzoorra On 1 March 1927, Maulvi Syed Mumtaz Ali Sahib, author of Huqooq-e-Niswan and manager of the Tehzeeb-e-Niswan newspaper of Lahore, had the opportunity to meet with Hazrat Musleh-e-Maudra. Syed Mumtaz Ali Deobandi (18601935) was an Indian Muslim scholar and an advocate for women’s rights in the late 19th century. He was an alumnus of Darul Uloom Deoband, the author of Huqooq-eNiswan and the editor of Tehzeeb-e-Niswan. During the meeting, various topics remained under discussion, such as the Islamic teachings of purdah. Maulvi Sahib also narrated two of his dreams about the Promised Messiahas. (Ibid.)

A bai‘at After the meeting, a person named Mr Abdullah Makhan of Kapur Buildings Lahore pledged allegiance at the hands of Hazrat Musleh-e-Maudra. Huzoorra renamed

Speech at the Ahmadiyya Hostel On the same evening, Hazrat Musleh-eMaudra delivered a speech at the Ahmadiyya Hostel. (Ibid.)

Editor of the Paisa Akhbar, Lahore, meets with Huzoorra On 2 March 1927, Maulvi Mahbub Alam Sahib, editor of the Paisa Akhbar of Lahore, had a meeting with Hazrat Musleh-eMaudra. During this 30-minute meeting, various topics were discussed, such as the Hindu-Muslim relations and the Shuddhi Movement. During the meeting, Huzoorra shed light on the methods to bring unity among the Muslims, which he had advised during the early days of the Shuddhi Movement as well, and noted that the situation of the Muslims is continuing to worsen. Huzoorra discussed with Maulvi Sahib some ideas and plans that could help improve the social, economic, and religious conditions of Indian Muslims. (Ibid.)

Professor of the Islamia College and a member of the Punjab Legislative Council meet Huzoorra At around 10:30 am, on the same day, Hazrat Musleh-e-Maudra granted audiences to various dignitaries, including a history professor at the Islamia College Lahore, Syed Abdul Qadir Sahib, a member of the Punjab Legislative Council, Mr Abdul Ghani Sahib, MA Barrister-at-Law, and a lawyer, Maulvi Ghulam Muhayyudin Kasuri. During these meetings, they asked various questions of Huzoorra which were answered in detail by

AL HAKAM | Friday 2 February 2024 him. The topics discussed included interreligious tensions and the Islamic teaching about purdah. (Ibid.)

Lecture at the Bradlaugh Hall Hazrat Musleh-e-Maudra delivered a lecture at the Bradlaugh Hall in Lahore on 2 March 1927, titled “Hindu-Muslim Fasadat, Inka Ilaaj, Aur Musalmanon ka Ainda Tareeq-eAmal”, i.e., Hindu-Muslim Relations and the Future Line of Muslim Conduct. It was published in Al Fazl on 15, 18 & 22 March 1927. The Civil and Military Gazette reported: “Hindu-Muslim Relations “Powerful Appeal For Mutual Toleration “Hazrat Mirza Bashir-ud-Din Mahmud Ahmad, Head of the Ahmadiyya community, gave a very significant speech on ‘HinduMuslim Relations and the Future Line of Muslim Conduct,’ on Wednesday, March 2. The Hon. Sir Muhammad Shafi, K.C.S.I., was in the chair. The hall was packed to its fullest capacity and both communities were amply represented by leading members. “The lecturer traced the origin of the Hindu-Muslim disturbances to two causes, viz., the absence of religious toleration and political injustice. Both of these traits in the Indian character, he remarked, were the inheritance of past Indian history, for which the present generation was not responsible. Therefore, instead of quarrelling amongst themselves and making matters worse, both communities should try to bury the past and make mutual efforts to forget and forgive. He appealed strongly to both communities, in the name of their respective religions and in the name of their country, to cultivate the virtues of broad-mindedness and fair play, which were greatly needed to develop national life in India. The lecturer was listened to with deep attention by an appreciative audience.” (The Civil and Military Gazette, 5 March 1927, p. 5) The details of this lecture have already been published in our article titled “‘Progress is impossible without peace’: Hazrat Muslehe-Maud’s lecture at the Bradlaugh Hall in Lahore, 1927”, www.alhakam.org.Professor from FC College, Lahore, meets with Huzoorra On 3 March 1927, Bashir Ahmad Sahib, a professor from the Forman Christian College Lahore, had a meeting with Hazrat Musleh-e-Maudra. During that meeting, various Ahmadi and non-Ahmadi traders from Lahore were also present. The discussion revolved around the topics of trade, banking, interest, and inheritance. Huzoorra said that the Indian Muslims were not making efforts to excel in the fields of trade, business, and manufacturing. Moreover, if they start any business, they do so without gaining sufficient experience

or knowledge about that certain business. After this, the topic of inheritance came under discussion. Huzoorra said that the principle behind the Islamic teaching of inheritance is the continuous distribution of wealth so that everyone gets the opportunity to progress. (Al Fazl, 11 March 1927, p. 6) In regards to interest, Huzoorra said: “It is often claimed in regards to the interest that its prohibition hinders economic progress; however, it is wrong. We witness historically that, in addition to the [social] destruction as a result of the dealing of interest at the individual level, the collective dealings of interest have also caused ruin. Iran, Egypt and Oudh State in this country [India] took an interest and got ruined. When interest causes such a ruin, then how could it be said that ‘the Islamic commandment about its prohibition has hindered the way to progress.’ At least, it [dealing with interest] is certainly a harmful thing for anyone who belongs to Islam.” (Ibid.) Huzoorra further said that Muslims are drastically regressing in the fields of trade and business. (Ibid.) Huzoorra advised Professor Bashir Ahmad Sahib to establish an association of professors to consult as to which country a certain student should be sent to for training and experience and in which field. In this way, Huzoorra said, the Muslim youth may attain knowledge and experience in those fields and be fruitful for the country and nation. In response, the professor agreed to Huzoor’sra advice. (Ibid., p. 7)

Lecture at Habibia Hall, Islamia College

In the evening of the same day, Hazrat Musleh-e-Maudra delivered another lecture, titled “Mazhab Aur Science”, — Religion and Science, at the Habibia Hall of the Islamia College, Lahore. The session was presided over by Sir Muhammad Iqbal, and the lecture was organised by the Educational Union Islamia College. After some formal proceedings of the Educational Union, the session’s president introduced Hazrat Musleh-e-Maudra, which was followed by Huzoor’sra lecture. The lecture lasted for around two and a half hours. After narrating various facts in relation to the universe and mankind, that have been mentioned in the Holy Quran and foretold by the Holy Prophetsa, Huzoorra stated that what science is discovering now, had been foretold by the Holy Quran and the Holy Prophetsa, 1400 years ago. Huzoorra proved that there is no contradiction between religion and science. (Mazhab Aur Science, Anwar-ul-Ulum, Vol. 9, pp. 495520) During this lecture, Huzoorra said: “Religion is the name of those truths that relate to the nearness of Allah, and their knowledge is granted by the Creator of this Universe through revelation. And science is the name of those results which mankind derives through pondering over and contemplation.” (Mazhab Aur Science, Anwar-ul-Ulum, Vol. 9, p. 499) Huzoorra continued: Bradlaugh Hall Lahore | Image: Library “In light of this definition,

there is no contradiction between religion and science, since religion is the Word of God, and science is the Act of God. [...] Therefore, there is no contradiction between the Word and the Act of God. For this reason, there is no clash between religion and science either.” (Ibid.) Towards the end of his lecture, Huzoorra advised the youth: “Since you attribute yourself to Islam, you ought to study the religion of Islam and the Holy Quran and ponder over it. I assure you that science is not contradictory to religion. No true science could be contradictory to religion, and no true religion could be contradictory to science. If you ever doubt a certain matter, present it to me. I will tell you that there is no scientific principle and true philosophy that is contradictory to Islam. You have been granted the best religion; thus, you should value it. [...] You are required to value and respect your religion. You are required to instil within you the spirit of Islam, and then you will succeed in all of your efforts. You should read the Holy Quran and study it with contemplation. You are required to honour this Book, and to never ridicule its verses. [...] Always remember that it comprises those disciplines that are superior to every civilisation of this world. If you truly adopt the teachings of Islam, you will achieve success in this world, both spiritually َ� and worldly. The slogan of ُ‫[ َلَا ِِاٰلٰ ََہ ِِاَّلا اللہ‬there is none worthy of worship except Allah] will echo once again, and the majesty of Islam will once again be established in the world, as it happened 1300 years ago. Insha-Allah.” (Ibid., pp. 518-519) After Huzoor’sra lecture, the president of the session, Sir Muhammad Iqbal, said: “Such a knowledgeable speech has been listened to after a long time in Lahore. Particularly, the way Mirza Sahib has deduced arguments from the Holy Quran’s verses, is very nice.” (Al Fazl, 15 March 1927, p. 9)

Islamia College Lahore | Khalid Mahmood, Wiki Commons

ۡ � ‫ِا ۡۡہِدَنَا‬, meaning ‘Guide us in the [َ‫الِّص ََّر َاَط اۡل ُُم ۡۡس ََتِق ِۡۡیم‬ ِ ِ right path.’ (Surah al-Fatihah, Ch.1: V.6)] which you recite around 40 times on five occasions during a day, you are required to recite it from the depth of your heart. And since the meanings of sirat-e-mustaqim [the right path] are very vast, you ought to remember it while reciting these words [and pray] that ‘if Ahmadis are true, then guide us towards them.’” (Al Fazl, 11 March 1927, p. 7)

Audience to a Hindu youngster After this speech, a Hindu youngster — who was well-educated and counted amongst the English-speaking people of Kasur — came to meet Hazrat Musleh-e-Maudra and discussed certain religious matters. (Ibid., p. 7)

Return to Qadian Hazrat Musleh-e-Maudra returned to Qadian on 5 March 1927. (Al Fazl, 8 March 1927, p. 2)

Reception After delivering the lecture, on 3 March 1927, Hazrat Musleh-e-Maudra visited the house of Khawaja Ghulam Muhayyuddin Sahib Kasuri, since he had invited Huzoorra to a reception. (Al Fazl, 11 March 1927, p. 7)

Visit to Kasur and a short speech On 4 March 1927, Hazrat Musleh-eMaudra went to Kasur, since Malik Ghulam Muhammad Sahib had invited him to visit his flour mills. The entourage also included Hazrat Hafiz Roshan Alira, Hazrat Chaudhry Fateh Muhammad Sayalra, Sheikh Yusuf Ali Sahib, and Maulvi Ali Ahmad Sahib. On that occasion, Huzoorra also delivered a short speech. The gathering also included various non-Ahmadi Muslims, Hindus, and Sikhs. During his speech, addressing the opponents of the Jamaat, Huzoorra said: “If you desire to attain the mercy of God, then you are required to remove any kind of grudge and discrimination from your hearts. [...] Moreover, cleanse your inner selves from malice and hate, and the prayer

The Civil and Military Gazette, 5 March 1927

Friday 2 February 2024 | AL HAKAM

100 Bai‘at requests from France, the impact of

Years tabligh in America, and an appeal for Al Hakam Ago... Al Fazl, 5 February 1924

Hazrat Mufti Muhammad Sadiqra (1872-1957)

On my way back from America, I [Hazrat Mufti Muhammad Sadiqra] had to stay in France for a few weeks. During those days, I prepared a brief announcement on Islam Ahmadiyyat in French and, after having it printed, distributed it in various cities of the country. Since then, letters of acceptance of Islam with requests for bai‘at to Hazrat Khalifatul Masih II[ra] are being continously received from France. As of now, the number of newly converted Ahmadis in France has risen to 20. In its latest issue, a Chicago newspaper writes: People here [in America] are eager to send missionaries from Chicago to other countries. On the other hand, a single Muslim missionary in their own city has converted 650 Christians to Islam in the last six months by propagating Islam and carrying out preaching work in a small mosque. He is a student at the University of Chicago, and his name is Maulvi Muhammad Din. (Maulvi Muhammad Din Sahib went to the University of Chicago for a few days and observed the system of education there; hence, the news correspondent has referred to him as a student.) A letter has been received from a new French convert, David Anderson. He has requested to establish Ahmadiyya missions in Marseilles and Paris. Mr Sievwright (Abdul Haq Sahib) writes from America that, by the grace of God, our mission has been successful in the United States, and now we should establish Ahmadiyya missions in Brazil, Argentina and Mexico. A letter from Maulvi Muhammad Din Sahib substantiates that he has sent the January [1924] issue of The Moslem Sunrise magazine for printing. – Mufti Muhammad Sadiq, Qadian, India.

Appeal for extensive publication of Al Hakam Hazrat Syed Zainul Abideen Waliullah Shahra (1889-1967)

Brothers! Assalamu alaikum wa rahmatullahi wa barakatuhu. Before making an appeal for the extensive publication of Al Hakam newspaper, I [Zainul Abideen, Nazir Talif-o-Isha‘at] want to highlight that on the occasion of the Jalsa Salana [of Qadian], Hazrat Khalifatul Masih II[ra] particularly appealed for the publication of our newspapers [on a large

scale]. This is not the first time he has drawn our attention, but in fact, Hazrat Khalifatul Masih has encouraged us almost every year. To put this appeal into practice, I present the following proposal: I fully agree with the opinion of Al Hakam’s editor that our Jamaat should not look to the former in the cause of Allah. Rather, they should discharge their duties in the same way as something is done by a natural desire or tendency. On Jalsa Salana [Qadian], Hazrat Khalifatul Masih II[ra] regretfully expressed that the appeal he had made earlier in this regard was not received with much attention. Concerning the future, Huzoor[ra] said that if the publication of our newspapers is not satisfactory, he will either keep the newspapers alive by giving Isha‘at-e-Islam’s funds or give an imperative instruction to members of the Jamaat to buy them. Thus, before the time comes that [Hazrat Khalifatul Masih has to give these orders], though I do not believe that such a time will ever come, it is better for Ahmadis to pay attention to this. Every newspaper has its own essential characteristics and is distinguished by its particular features. Encouraging the publication of Al Hakam, I have to shed light on the fact that Al Hakam is the very first newspaper of the Jamaat, and the Promised Messiahas has declared it one of his arms. During the difficult times in the era of the Promised Messiahas, the service rendered by this newspaper in spreading the message of the Jamaat is a special grace of God upon Al Hakam. Then, during the caliphate of Hazrat Khalifa Ira, the courage and resolve shown by Al Hakam in rescuing the Jamaat members from going down the wrong path is also an open secret. Hazrat Khalifatul Masih Ira considered Al Hakam very essential, so much so that he took a solemn promise from the editor of Al Hakam not to cease its publication. During his last speech on the occasion of the annual Jalsa [of Qadian], Hazrat Khalifa Ira gave Al Hakam the title of Awwal Ittihadiyyin [First Supporter or Ally], and he personally made an appeal for it as well. There is no denying the fact that in the last days of his life, Hazrat Khalifatul Masih Ira gave the supervision of Al Hakam to Hazrat Musleh-e-Maud[ra]. Towards the end of the first Khilafat, in obedience to the instructions of Hazrat Khalifa Ira, Hazrat Musleh-e-Maud[ra] continued to look after its [publication and circulation]. However, later on, the responsibilities of Khilafat separated him from it. The Jamaat members are well aware of what Hazrat Khalifatul Masih II[ra] has said

Hazrat Mufti Muhammad Sadiqra

Hazrat Syed Zainul Abideen Waliullah Shahra

Hazrat MM Sadiqra in a gathering at the Institute of Engineers in Paris, France

about Al Hakam on various occasions and it has also been published in newspapers and his annual speeches’ [transcripts]. Having stated these facts, I do not find the words or the manner in which I should present the appeal. It is the duty of every one of us to keep alive this souvenir of the blessed era of the Promised Messiahas. The simplest way of achieving this endeavour is that those who can read the newspaper should buy it with the intention that Hazrat Khalifatul Masih desires the continuous publication of these newspapers, and those who cannot read should also buy it with the same intention. Every Anjuman should also purchase a newspaper from its local fund. If I am not mistaken, there are around 300 associations. Hence, 300 permanent subscribers can be reached in a day. After my appeal, the associations that cannot buy it for certain reasons should inform me; otherwise, I will assume that every anjuman is ready to purchase it. I will then give the list of all associations to the editor of Al Hakam

and instruct him to start publishing the newspaper. Thus, the secretaries of the associations should inform me as soon as possible. Apart from this, it is also the duty of the secretaries to encourage every person who is not purchasing this newspaper to become a permanent subscriber. The lists of such subscribers should be compiled and sent to my office. For the friends who will become permanent subscribers of the newspaper under this appeal, I will present a request every week before Hazrat Khalifatul Masih to especially pray for them. The annual subscription for Al Hakam is 1 rupee. The purchase requests should be directly sent to the postal address of the editor of Al Hakam, Qadian. Wassalam, – Zainul Abideen, Nazir Talif-o-Isha‘at (1924). (Translated by Al Hakam from the original Urdu, published in the 5 February 1924 issue of Al Fazl)

AL HAKAM | Friday 2 February 2024

Friday Sermon Mubarak Mosque, Islamabad, Tilford, UK

5 January 2024 Spending in the Way of Allah: Waqf-e-Jadid 2024 After reciting the tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa recited verses 11-13 of Surah as-Saff and stated:

The translation of the verses is as follows: “O ye who believe! Shall I point out to you a bargain that will save you from a painful punishment? That you believe in Allah and His Messenger, and strive in the cause of Allah with your wealth and your persons. That is better for you, if you did but know. He will forgive you your sins, and make you enter the Gardens through which streams flow, and pure and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.” [Surah as-Saff, Ch.61: V.11-13] On one occasion, the Promised Messiahas stated: “I have also been sent in similitude to the Messiah of the Mosaic dispensation. Just as Hazrat ‘Isaas taught mercy and forgiveness, I too have been sent as the Messiah of Muhammadsa with the Islamic teachings of mercy, forgiveness, peace, and reconciliation, and I have come to end religious wars. This era is the era of propagating the teachings of the Holy Quran and not that of Jihad with the sword.” (Arba‘een, Ruhani Khazain, Vol. 17, p. 344) Rather, a Jihad of the pen and tabligh [propagating the true teachings of Islam] is taking place in order to spread the teachings of Islam. And to maintain this Jihad requires the same sacrifices of one’s life, wealth, time and honour as were required in the early era of Islam. Great endeavours are being made in this era around the world to acquire economic superiority; people have forsaken religion and are increasingly inclining towards materialism. The world is trying its utmost to establish its dominance in trade and to acquire worldly luxuries. In light of such circumstances, for the sake of spreading the religion, sacrifices are the very means and the best means of trade in order to gain the nearness of Allah the Almighty, just as Allah the Almighty has stated. This is exactly

what Allah the Almighty has mentioned in the verses I recited. Hence, this is the era of the Promised Messiahas. In this era, a Jihad of financial sacrifices in particular is of great importance. This also develops an inclination towards sacrificing one’s ego and enables a person to gain the pleasure and nearness of Allah the Almighty. Allah the Almighty has drawn attention to financial sacrifices on multiple occasions in the Holy Quran. In one place, God says:

�ٰ َ ‫ََو ََما َل َ ُُك ۡۡم َأََّل�َا ُتُن ِِفُقُوْاْ ِفي‬ ‫ِب‬ ‫َس‬ ‫يِل ٱلّٰل ِِه‬ ِ ِ ِ

“And why is it that you spend not in the way of Allah.” [Surah al-Hadid, Ch.57: V.11] Allah the Almighty says that everything comes from Him, He provides for you all. And in order to reward one, He tells you to spend in His cause. Hence, if you have faith and conviction in Allah the Almighty then this demands that you offer sacrifices in His cause. On another occasion, Allah the Almighty says in admonishment:

ُ َ ْ ُ ُۡ َ ُ َ� �ٰ َ ْ ُ ََ ‫ِبَأۡيۡ ِِديُك ۡۡم ِِإَلَى ٱلَّت ۡۡهُلَك ِِة‬ ِ ‫ُتۡلُقوْا‬ ‫َوَلَا‬ َِ ‫يِل ٱلّٰلِه‬ ِ ‫َس ِِب‬ ‫َوَأن ِِفُقوْا ِفِي‬

“And spend in the cause of Allah, and cast not yourselves into ruin with your own hands.” Hence, those who do not spend in the cause of Allah the Almighty out of what He has given them cast themselves into ruin.” [Ch.2: V.196] Nowadays, it is this very Jihad of one’s wealth that becomes the means for the Jihad of the self. A person pushes many of their desires aside and makes sacrifices for the sake of the progress of their faith. Thus, this is the Jihad of the self. Whilst attracting the grace of Allah Almighty, He will, in turn, make them and their progeny the recipients of countless blessings. Allah the Almighty does not remain indebted to anyone. He has pointed out a bargain that is beneficial both in this world and the next, a bargain that will save one from hellfire. The benefit of worldly transactions is limited to

this world, but the transaction with Allah the Almighty makes one deserving of the blessings of this world and the hereafter. As I have mentioned, Allah Almighty does not remain indebted to anyone. In fact, He gives back manifolds to one who sacrifices in His path out of pure intentions. Allah Almighty states in one place in the Holy Quran:

َ َ َ ۡ ُ ُ َ �‫َ َ َ ُ �َ َ ُ ُ َ َ ۡ َٰٰو‬ ٗ ۡ َ �ٰ ‫َوَمَثُل ٱَّل ِِذيَن ُين ِِفُقوَن َأۡم َلُهُم ٱۡب ِِتَغ‬ ‫اِت ٱلّٰل ِِه ََوَتۡث ُ ِِبيٗتا‬ ِ ‫ٓاَء ََم ۡۡرَض‬ َ َ� َ َ َُ َ َ ُ َ ‫ َفَٔـ�َاَت ۡۡت ُأُكَل ََها‬ٞ‫ل‬ٞ‫�ِِّم ۡۡن َأنُف ِِس ِِه ۡۡم َك ََمَث ِِل ََجَّنِۭة�ۭ ِِبَرَ ۡۡبَوَ ٍٍة َأ ََصاَبَ ََها ََو ِاِب‬ َ� َ ۡ َ ََ ٌ ‫وَن َبَِص‬ َ ُ َ �ٰ ‫يٌر‬ ِ ‫� ََوٱلّٰل ُُه ِِب ََما َت ۡۡع ََمُل‬ٞ‫ّل‬ٞ� ‫ َفَط‬ٞ‫ل‬ٞ‫ِِض ۡۡعَفۡي ِِن َف ِِإن َّل ۡۡم ُيُ ِِص ۡۡب ََها ََو ِاِب‬

“And the case of those who spend their wealth to seek the pleasure of Allah and to strengthen their souls is like the case of a garden on elevated ground. Heavy rain falls on it so that it brings forth its fruit twofold. And if heavy rain does not fall on it, then light rain suffices. And Allah sees what you do.” (Ch.2: V.266) Today, it is the Ahmadis who truly understand the importance of making financial sacrifices for the sake of one’s faith. Like light rain, if they even give small amounts of wealth, Allah the Almighty makes that yield innumerable fruits. The progress of the Jamaat itself bears testimony to this. The poor are those who make [seemingly] small sacrifices, yet Allah the Almighty makes those yield countless bounties. It has generally been observed that the poorer Ahmadis with fewer means are the ones who offer greater sacrifices. There are so many examples of this. From time to time, I narrate such examples, and I shall also present some today. These examples should serve to draw the attention of those Ahmadis who are better off, and make them realise what their standard is. When a less fortunate Ahmadi makes a financial sacrifice, they are performing the Jihad of their self. There are countless such Ahmadis who make sacrifices in Africa, in Pakistan and in India, who give up their food and remain

hungry as they make financial sacrifices. When they are sick, they give precedence to giving alms instead of purchasing medicine for themselves or for their children. But Allah the Almighty does not leave them without reward for this sacrifice, rather at times, they receive the blessings of Allah so swiftly that it leaves one astounded, and this in itself serves as a means of increasing their faith. Therefore, any Ahmadi of weak faith should never entertain the thought for even a moment that Allah the Almighty does not reward the sacrifices made out of pure intentions. The treasures of Allah the Almighty are boundless. He has no need for our alms or money. The sacrifices that Allah the Almighty calls upon us to make are to grant us the opportunity to receive His grace. The Promised Messiahas has instilled such a spirit of sacrifice in his Jamaat, that from his era until today, we continue to witness such incidents of members of the Jamaat placing their needs aside as they make sacrifices for the sake of the requirements of the Jamaat, and this is the hallmark of nations that excel, and it is as a result of this that Allah the Almighty showers His blessings. The believers are those who understand the instruction of the Holy Prophetsa when he said, “Safeguard yourselves from hellfire, even if you can only do so by purchasing half a date.” (Sahih al-Bukhari, Kitab az-zakat, Hadith 1417). Even if one can only afford half a date, they should give that in order to protect themselves from the fire. The Holy Prophetsa also stated, “Abstain from miserliness. It is miserliness which destroyed nations of the past.” (Sunan Abi Daud, Kitab az-zakat, Hadith 1698). The state of the companions was such that they would say, “Whenever the Holy Prophetsa would encourage us to make

Friday 2 February 2024 | AL HAKAM

financial sacrifices, we would go to the markets, carry out whatever small amounts of work was available, and we would bring back whatever we earned to present it before the Holy Prophetsa.” (Sahih alBukhari, Kitab-ul-Zakat, Hadith 1416). Allah the Almighty also granted people who make such sacrifices to the True Servant of the Holy Prophetsa [i.e., the Promised Messiahas], and there are countless such examples. We find in history the mention of some brothers who made such sacrifices that leave one amazed, and the Promised Messiahas even mentioned them. He stated: “I am amazed at the love and sincerity shown by my Jamaat, even those with meagre incomes, such as Mian Jamaluddin, Khairuddin, and Imamuddin of Kashmir, who live near our village. These three brothers of meagre means, who work as labourers and perhaps earn 3-4 anas a day, give in monthly donations with great zeal. I am also amazed by the sincerity of their friend Mian Abdul Aziz Patwari, who, in spite of his low income, one day gave 100 rupees with the desire for it to be spent in the way of Allah. This poor person may have saved up the 100 rupees for several years, yet his passion for faith kindled the pleasure of Allah.” (Zamima Risalah Anjame-Atham, Ruhani Khazain, Vol. 11, pp. 313314 [footnote]) Thus, the names of those who sacrificed are recorded in the history of the Jamaat. These people who have a strong desire to attain the pleasure of Allah – whether they may have made small sacrifices or large – their names have been added to the helpers of the Promised Messiah’sas mission, and history has recorded it. I shall mention another elderly man. He was disabled and poor; his name was Hafiz Muinuddin Sahib. He possessed a great deal of passion to serve and render sacrifices for the Jamaat, even though he made ends meet with great difficulty, and because he was disabled, he wasn’t able to work either. Deeming him to be an elderly servant of the Promised Messiahas, some people would give him gifts, but it was the rule of Hafiz Sahib that whatever he would receive as a gift, he would never spend it on his personal needs; rather, he would offer it in service of the Jamaat, and in service of the Promised Messiahas. And there was never any financial scheme of the Promised Messiahas in which he did not take part, though he may have donated one Paisa; still, he would surely take part. In this day and age, you can consider one Paisa to be equivalent to one penny, but nonetheless, he would take part. In light of his circumstances, this seemingly insignificant sacrifice was, in fact, a great sacrifice, and often times it would also come to pass that Hafiz Sahib would go hungry in order to offer this sacrifice. (Ashab-e-Ahmad, Vol. 13, p. 293) These were the people who were always ready to sacrifice everything in order to attain the pleasure of God Almighty. Allah the Almighty expressed His pleasure at their sacrifices, and planted those trees from which their progeny is now eating. Thus, those people who are the offspring of these pious elders and companions should always keep in mind that if the grace of Allah the Almighty is with them today, then it is because of the sacrifices of those whom Allah the Almighty blessed with difficulties. They should examine themselves to see if,

for the sake of the Jamaat, and for the sake of furthering the mission of the Promised Messiahas, the levels of their sacrifices increasing with the same thought process that their elders had in mind. Even now, in the Ahmadiyya Jamaat, the majority of people are poor, yet they display the highest standard of sacrifice. Thus, whoever is affluent in the Jamaat should examine themselves. Allah and His Messengersa value these righteous sacrifices, just as,w in one instance, the Holy Prophetsa said: “‘One dirham has exceeded one hundred thousand dirhams today in value.’ The companions asked, ‘How is this possible?’ The Holy Prophetsa replied, ‘a man had two dirhams today, from which he sacrificed one dirham, while another man had a vast amount of wealth and land, from which he sacrificed one hundred thousand dirhams.’” (Sunan an-Nisai, Kitab-ul-Zakat, Hadith 2528). One hundred thousand dirhams appear to be a very large sum of money, but in comparison to the poor man’s passion for sacrifice, the one hundred thousand dirhams are of no significance in the sight of Allah the Almighty. Thus, the degree of sacrifice in the sight of Allah the Almighty relates to passion and proportion, not amount. There are those who say that the Jamaat takes chanda from the poor, and some people also write to me about this sometimes; this is not right. These people are themselves lacking [in their faith]. These are their own worldly priorities, and they use the names of others to fulfil their own desires. By the grace of Allah the Almighty, the majority of the Jamaat today are those who make sacrifices. Keeping in mind the sacrifices of the companions of the Holy Prophetsa, they too want to make their own sacrifices, and do so without being asked to. Acting in accordance with the sacrifices made by those righteous souls in the time of the Promised Messiahas, we also see these examples in this age. As I have said, accounts are sent in reports, and I mention some of them as well. They offer an astonishing amount of financial sacrifice. There are such righteous souls who live in far-off countries within Africa, who wish to be helpers and assistants of the Promised Messiahas in order to spread Islam and grant victory to their faith. These are the people who make sacrifices while keeping in mind this quote of the Promised Messiahas in which he said: “It is not possible for you to love wealth as well as to love Allah. You can love only one of the two. Fortunate is he who loves Allah. If any of you loves Him and spends their wealth in His cause, I am certain that their wealth will increase more than that of others, for wealth does not come by itself; rather, it comes by Allah’s will. Whoever parts with some of their wealth for the sake of Allah, will surely get it back.” (Majmu‘ahe-Ishtiharat, Vol. 3, p. 497) This is the quote of the Promised Messiahas. We see examples of this even today, as to how people sacrificed in the way of God, and how God immediately returned it to them. Everyone works in the same place and same environment, but Allah the Almighty blesses the wealth of the Ahmadi, while others do not receive this blessing, and this phenomenon then becomes the reason for their ever-increasing faith. As I said before, I shall present a few examples of such righteous people.

In the Republic of Central Africa, there is a place called Vdambala, where there is a recent convert named Isa Sahib. He says, “I took the Bai’at nine months ago. In 2016, I had a plot of land that I had bought in order to make a house, but I was not able to collect sufficient funds to build the house. I joined the Jamaat and heard about the blessings and importance of offering chanda. Whatever small sacrifice I could offer in the way of God, I would do so, and I would always hear that Allah the Almighty makes things easier through this [sacrifice], and grants success in one’s personal and financial life.” Furthermore, he says: “A thought came into my heart that when we were non-Ahmadi, we did not give chanda in the way of God even once, nor did anyone even tell us about this; so now I have been told.” The new converts are usually told about the Tahrik-e-Jadid Scheme and the Waqf-e-Jadid Scheme. He says, “I was informed of this. I offered 1500 CFA in the Waqf-e-Jadid Scheme, and God Almighty gave its reward in such a way, that a friend sent a present of 10,000 bricks to be made for my house, and then made the bricks for me.” Over there, they make it themselves (the blocks) out of cement. “In this way, the construction of the house began for which he had been waiting many years, and the house was completed as well.” Then he says, “I am certain that this happened by the grace of Allah the Almighty. Otherwise, I did not have this ability within me, and it would’ve been impossible for me.” Kazakhstan is among the former Soviet states. Daurin Sahib lives there and says, “A few days ago I received a message from the mu’allim saying that my wife’s contribution towards Waqf-e-Jadid this year was very little and was at the bottom of the list and that if possible she should offer at least five thousand tenge. I considered that my wife was expecting and was also due to undergo an operation and so it would be better if I contributed fifteen thousand tenge. As soon as I sent the amount, I received a message from the school that since I also look after an orphan and I have many children, the government decided to grant a hundred thousand tenge. It was faith inspiring for me to see how Allah the Almighty immediately gave me something in return.” Urmat Sahib is from Kyrgyzstan, another [former Soviet] state. He works in a gold mine and offers his financial contributions every six months. Last year, when he offered his contributions for the second half of the year, he gave six thousand Kyrgyzstani Som (the currency there) more than the prescribed rate. When asked why, he said, “Prices have increased in the entire world, which would have increased the Jamaat’s expenses as well, and so I increased my contribution from the prescribed rate.” This year, as well, when he offered his contributions for the first half of the year, he increased them by another six thousand Som. In this way, he increased his contribution by about 40 per cent. These are examples of Allah’s will and seeking His pleasure. No one made an appeal for him to do so, but in light of the needs, he strove on his own to increase his contribution. People say that we ask [for contributions]. We do not ask; we simply convey the message of Allah the Almighty to make sacrifices in the way of Allah. The Philippines is another far-off

country. The missionary there says, “The Sadr Majlis Khuddam-ul-Ahmadiyya told me that he offered his Waqf-e-Jadid contribution according to his pledge but the fiscal year was coming to an end and he had a desire to contribute more than he had pledged. Hence, he offered another thousand pesos on behalf of his deceased parents and father-in-law towards Waqf-eJadid. During those days, he was working on a contract in the local municipal offices as a risk reduction manager. After the break for the new year, as soon as he went back to work, the local mayor made his position permanent and doubled his salary. He had been working on a contract for the past four years and despite his persistent requests, his job would not be made permanent. Now he says that he is convinced that this is the fruit of the sacrifice he made and God Almighty certainly bestows upon us beyond our imagination.” Cameroon is a country in Africa, and the missionary there says, “A young man named Yusuf accepted Ahmadiyyat. He is a poor man and transports people on his motorcycle. Muhammad Yusuf says, ‘When I accepted Ahmadiyyat and, upon the advice of the missionary, I started offering financial contributions, gradually my circumstances began to change. My heart is extremely content, and my life has started to become easier.’” In essence, contentment of the heart is everything. He says, “I am content with offering financial contributions. Now, it is my intention to contribute not only to Waqfe-Jadid but to take part in all the various financial contributions because there are blessings for me and my family in doing so. It is due to the blessings associated with the Imam Mahdias that I have found spiritual peace; I am very happy and content.” These are the ways in which Allah the Almighty procures means for help. Tanzania is a country in East Africa. A young man from the Ruvuma Region named Milawe Sahib says, “I am twenty-seven years old. I have witnessed many blessings due to financial contributions.” He says, “I am a farmer and this year, I swiftly sent my crops to the relevant department with the intention of offering my contribution for Waqf-e-Jadid, and so I sent the harvest to the government.” He says, “Had I waited a few more days, then I might have been able to sell my crops at a higher price, but then I would not have been able to offer my financial contribution as the deadline would have passed.” He says, “In any case, when I contacted the department, I received a higher price than what farmers were receiving on average for their crops, and I used that to offer my contributions for Waqf-e-Jadid. The department said, ‘People withhold their crops so that they can get a better price. You have been rewarded for your trustworthiness.’” He says, “I believe that Allah rewarded me for my intention so that I may easily sacrifice in His way.” Rozamamat Sahib is from Kyrgyzstan. He says about financial contributions for Waqf-e-Jadid, “It is extremely important, and the way I was introduced to it is quite interesting. I remember that when I was introduced to the Ahmadiyya Jamaat, I asked the missionary about who pays for all of the Jamaat’s expenses. He explained to me in detail about the work that the Jamaat does, the system of Khilafat and then the various schemes such as Waqf-e-Jadid and

AL HAKAM | Friday 2 February 2024 other forms of financial sacrifice.” He says, “I had never seen or heard of a financial system like this. This was the first time I heard about this kind of system. Then, after pledging allegiance during the era of Hazrat Khalifatul Masih IVrh, I started offering financial contributions every month and have seen the blessings of offering financial sacrifices throughout my life. Before joining the Jamaat, I lived in a flat with my family, which we rented. We were living under difficult circumstances. I worked at different places. We were in a state of poverty. We didn’t have any property or a consistent source of income. All praise belongs to Allah because, through the blessings of offering financial contributions, I have built an entire house. I currently have a stable income; my work is not difficult, and it pays well. These are blessings bestowed by Allah the Almighty due to offering financial contributions.” Togo is a country in West Africa. The missionary in-charge there says, “An Ahmadi woman did not have the money to offer her contributions for Waqfe-Jadid. She had planted some vegetables for household use. She sold the vegetables in the market and offered her contribution to Waqf-e-Jadid, thereby fulfilling the pledge she made to God.” This was a small deed, yet it exemplifies the actions of companions who would work in markets or individuals like Hafiz Sahib, who would donate any gifts he received. Similarly, another member named Hamzah Sahib did not have the money to offer his contribution to Waqf-e-Jadid. He had some chickens; he sold nine of them and thus offered his contribution. These people who are poor offer sacrifices for the sake of Allah the Almighty, and these are the very people who rekindle the memory of our elders. Iman Hidayat Sahib from Indonesia says, “I am a born Ahmadi; I used to offer financial contributions simply as a member [of the Jamaat] (it was like a habit; he was an Ahmadi and he had to offer financial contributions). I did not take part in the Tahrik-e-Jadid and Waqf-e-Jadid schemes. Upon this, all my brothers encouraged me to take part in both schemes and said that we should not offer financial contributions just as mere members of the Jamaat, rather we should take part in offering financial sacrifices in order to attain the nearness of Allah.” He says, “Hence, I developed an interest in taking part in the Tahrik-e-Jadid and Waqf-e-Jadid schemes, and so I started making financial sacrifices for both. After starting to take part in both of these schemes, I noticed a massive change in my life. I feel as if I am closer to Allah the Almighty. I have also been given responsibilities in the Jamaat. Similarly, Allah the Almighty has shown His love when it comes to my wealth. Above all, through the blessings of financial sacrifices, I have seen the fulfilment of the statement made by Allah the Almighty, ‘If you walk towards Me, I will run towards you.’” A member from Melbourne, Australia, writes his own account, saying: “A few weeks before the Waqf-e-Jadid financial year ended, the members were encouraged that whoever has the means should try to give at least 5,000 [AUD] dollars. I had given 4,000 AUD for Waqf-e-Jadid already. I did not have 5,000 AUD, but deep down, I had a strong desire to offer 5,000 AUD for

Waqf-e-Jadid. Thus, on my return from the Friday sermon, I began praying for this.” He was living in good conditions, but despite this, he had the fear of God in his heart. He had a desire and yearning, and so he was moved to pray for it. He further says: “I have a small business of my own. One day, I stepped outside the office for a short break and began praying to find a solution to how I can partake in this scheme, and that may Allah the Almighty bestow me this opportunity. When I went back into the office, my business partner, who is a Christian, came to the office and closed the door. He shook my hand jubilantly and said that he had some great news. Expanding further, he said that they secured a new customer for their business who had requested to [assist in] arranging this for him. The fees would be 30,000 AUD, which would be split between them, 15,000 AUD each.” He further says: “I immediately understood that my prayer had been answered. I explained to my business partner how I was seeking help from Allah the Almighty, and I was convinced that this was a result of my prayer. Upon this, my business partner said: ‘5,000 for charity is a large amount. I also benefited from your prayer and so I will also contribute. I will give half of the amount you want to give.’ However, I explained to him that there were plenty of other charitable schemes which he could take part in. The 5,000 AUD was for Waqf-e-Jadid which I have to give myself. Nonetheless, Allah the Almighty blessed me greatly through accepting my prayer and my desire.” Fiji is another distant country. A new convert by the name of Zainul Baig Sahib pledged allegiance two or three years ago. Initially, when he was included in the [Waqf-e-Jadid] scheme, he pledged a small amount. After a short while, he was included in Chanda-e-Aam. However, this year, after listening to my sermons, he learned about the importance of the scheme. He himself increased his promises in Tahrik-e-Jadid, Waqf-e-Jadid etc., and paid tenfold the amount. Similarly, he promised to pay 1/16 for Chanda-e-Aam on his weekly income. Now each week he comes regularly and pays all of his contributions. The new convert [Zainul Baig] states: “Ever since I have been paying my chanda regularly, I have gained a promotion in my job, and from January 2024 my pay will also increase, God willing. If anyone wishes to learn about the blessings of giving chanda, they can ask me.” The missionary of Micronesia, Sharjeel Sahib, says: “A new convert, Simon Sahib, was reminded about offering financial sacrifices and informed that we give chanda for the sake of gaining Allah’s pleasure and that it is not a tax; God Almighty has declared it to be a ‘goodly loan’. Upon this, the gentleman began giving chanda each week. After some time, he said: ‘Previously, when I would go to church and give money, I would never notice any difference in my life. However, after joining the Jamaat and ever since I have been giving financial contributions in the way of Allah the Almighty, all my needs are fulfilled in a manner that leaves me astounded. At times, I am in need of money, and all of a sudden, someone comes and hands me money. Whenever there is a shortage of food, even if I am sitting at home, Allah the Almighty fulfils my need from somewhere.’ By the grace of

Allah, Simon Sahib gives chanda above and beyond his means.” Amir Sahib of Tanzania writes: “Bashir Sahib paid 40,000 shillings towards Waqfe-Jadid for himself and his family. His wife asked why he had given such a large amount even though their household circumstances were not good. He replied by saying: ‘Do not worry. Allah the Almighty never allows the one who offers financial sacrifices in His way to go in vain. Undoubtedly, He returns it back manifold.’ A few days after this, he got work from several different places through which he not only earned back what he had contributed, he in turn made more money.” He further says: “I already had an understanding [of the blessings], but now my wife is a witness to the blessings of giving chanda. This was a means for her to increase in her faith.” Secretary Waqf-e-Jadid of Jamaat Germany says: “A student from the Mainz local Jamaat applied to his local authority for an allowance. He needed some money for his studies. He mentioned that he needed the fees as his semester was about to start and he did not have enough. At the same time, the year for Waqf-e-Jadid was ending, and he had yet to pay promises for himself and his family. As he had applied for it he was hopeful that the local authority would approve his application. However, it was rejected. Putting his trust in Allah, he gave the amount he had [saved up] towards chanda. After this, he completed his semester, and Allah the Almighty enabled him to get good grades. Out of nowhere, the relevant authority – which had previously rejected his request – put 4,000 euros into his account.” He says that it was his belief that this was due to his financial sacrifice. Siraj Sahib is an Ahmadi from Samit Wari, India. He writes: “I have seen the blessings of offering financial sacrifice with my own eyes. I was unable to pay my Waqf-e-Jadid promises owing to the Covid pandemic.” For two or three years, the wood in his field was being damaged due to rain. A person had agreed to buy them and even set an amount for it, but he did not pay the money. Nonetheless, he continued searching for other people to buy the wood but with no luck. He says that the Secretary for Waqf-e-Jadid came and asked for chanda. He immediately gave him 2,000 rupees. Siraj Sahib says: “Within two days of this incident, the person who had agreed to buy the wood but was not taking it, suddenly came. He paid 20,000 rupees and took all of it.” He says: “It is my belief that owing to the blessings of giving chanda, the 2,000 rupees that I gave, Allah the Almighty returned it to me in the form of 20,000. Otherwise, the goods that were being wasted for such a long time could easily continue to be wasted.” A member of Lajna from Canada says that last year, when I announced the New Year for Waqf-e-Jadid, she also desired to give chanda towards this and on behalf of her children as well. However, when she checked her bank account, there was no money in it, and so she prayed to Allah the Almighty to produce some means from the unseen so she could pay her chanda. After a few days, when she checked her bank account, she had 300 dollars which was roughly the same amount she needed to pay her own chanda and on behalf of her

deceased relatives. She immediately paid her chanda and expressed her gratitude to Allah the Almighty. Another female member from Canada increased the amount she had promised in chanda and also completed the payment. The next day, she received a cheque from the tax/revenue department for an overpayment of 750 dollars. She says that this was the same amount she had paid towards her chanda. Amina Sahiba is a new convert from Tanzania. Upon accepting Ahmadiyyat, she said, “I saw a completely different organisation in the Ahmadiyya Jamaat as compared to all other Muslims. In the financial system [of the Jamaat], they provide a receipt for every chanda and this is not seen anywhere else. In November, the mu’allim [local missionary] delivered the Friday sermon and drew attention towards the chanda of Waqf-e-Jadid. I gave all the money I had at the time towards chanda. My household circumstances were not good and my daughter was also expecting. So, we would need to go hospital at any time. When I reached home, I received a phone call in the evening from someone who had borrowed some money from me two years ago but had not been in contact since. I also lost any hope of it being returned. In any case, they phoned, apologised and explained the reason for the delay and then returned the 2,000 [shillings].” She says that she had made a financial sacrifice whilst completely forsaking her personal needs, and Allah the Almighty helped her. Later, she also urgently needed to take her daughter to the hospital, and Allah the Almighty bestowed His grace, and she was also able to receive treatment. Thus, Allah the Almighty is also instilling this thought among those who have newly joined the Jamaat, which is that wealth comes from Allah the Almighty, and this type of thought can only be found amongst Ahmadis. Niger is also a country [in Africa] and the circumstances of the country are not good. The mu’allim says, “We visited a village in Maradi Region and drew the attention of the members towards chanda, and people took part in Waqf-e-Jadid according to their means. Upon this, a non-Ahmadi commented, ‘You are taking money from the poor people of our village even though you are well aware that the economic situation of the country is in a terrible state. While other Muslim organisations come and give provisions, you, on the other hand, are asking from them.’” The mu’allim says, “Before I could even respond, an Ahmadi member from the village stood up and passionately said, ‘You are right, other Muslim organisations come and provide some help; however, has any Muslim organisation ever taught us about Islam? They do some charitable work and then leave, but it is only the Ahmadiyya Jamaat that teaches us about faith. The mu’allim has not come to take any money from us, in fact, he has come to inspire us to make the same financial sacrifices which the companions (may Allah be pleased with them) made in the time of the Holy Prophetsa through which we will not only attain the reward in this world but also in the hereafter.’” This is the level of understanding that Allah the Almighty has instilled in

them after accepting Ahmadiyyat. They understand that to attain the pleasure of Allah the Almighty, it is important to make sacrifices. In turn, they also receive countless blessings of Allah the Almighty. In any case, upon hearing this response, the non-Ahmadi fell silent. Allah the Almighty has granted the Promised Messiahas such beautiful and sincere members from every part of the world. It is such a long list that it is difficult for me to decide which account I should narrate and which one to leave out. There are countless accounts, and due to time, I cannot relate them all. However, the ones I have not mentioned are not lacking in any way in their sincerity or devotion. They have offered these financial sacrifices in order to attain the pleasure of Allah the Almighty. And Allah the Almighty does not remain indebted to anyone; rather, He grants acceptance to their sacrifices and makes them a means of increasing their faith. The Promised Messiahas states: “My dear friends, I assure you that God Almighty has granted me true passion to have sympathy for you and I have been granted true insight in order to increase your faith and divine cognisance. You and your progeny are highly in need of this divine cognisance. Thus, I am standing ready for you to help with the religious tasks with your pure wealth. And every individual, in accordance to the ability, strength and capacity given to them by God Almighty, should not delay in this endeavour and nor should they give preference to their wealth over Allah the Almighty and His Messengersa. And as much as I possibly can, through the publication of literature, shall spread the knowledge and blessings to Asia and Europe which God Almighty’s Holy Spirit has granted me.” (Izala-e-Auham, Ruhani Khazain, Vol. 3, p. 516)Thus, through these financial sacrifices and the Promised Messiahas, the task of spreading Islam is underway. Despite the fact that the Ahmadis of Africa – who are poor and have little means – have established high standards of sacrifice, they cannot completely carry the burden of extensively spreading Islam in their nation. For this reason, the majority of contributions from more affluent nations, such as from Europe and America, towards Waqf-e-Jadid is spent on the growth of the Jamaat in poorer nations. May Allah the Almighty strengthen them in their faith and conviction, and bless the wealth and progeny of all those who offer sacrifices for the Jamaat in any way, and those who are always prepared to do so. At this time, alongside the announcement of the start of the new year of Waqf-e-Jadid, I will also present an overview of the contributions made by different countries, as is tradition. By the grace of Allah the Almighty, the 66th year of the Waqf-e-Jadid Scheme has come to its completion, and the 67th year has begun. With Allah the Almighty’s grace, the Ahmadiyya Muslim Jamaat contributed £12,941,000 for this cause in the past year, or approximately 13 million pounds. This collection exceeds last year’s collection by £718,000.

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Friday 2 February 2024 | AL HAKAM

I have been continuously reminding members to pray for

Palestine. Remember the people there [in your prayers]. Continue to raise your voices for them in your immediate circles and speak to others in this regard, especially politicians, as I mentioned

earlier. It does not seem that the government of Israel will desist from its cruelties. In fact, it has sent a message to its soldiers

that the year 2024 is also a year of war. May Allah the Almighty bestow His mercy upon the Palestinians. According to the overall collection, this year, the UK takes first place, followed by Canada. Canada has also considerably increased its contributions, as well as its participants. This is a great milestone for them this year. In third is Germany, and in fourth is the USA, followed by Pakistan, India, Australia, a country in the Middle East, Indonesia, another country in the Middle East and Belgium, respectively. In Africa, Mauritius is first, followed by Ghana and Burkina Faso. Despite the difficult circumstances in Burkina Faso, the country is third in Africa. [After this,] there are Tanzania, Nigeria, Liberia, The Gambia, Mali, Uganda and Sierra Leone respectively. In terms of the number of participants, 44,000 new pious individuals have joined their ranks, taking the total number to 1,550,000. For efforts in trying to increase the number of participants, Canada takes first place, followed by Tanzania, Cameroon, The Gambia, Nigeria, GuineaBissau, Congo Kinshasa, respectively. For the top large jamaats of the Jamaat in the UK in collections, first is Farnham, followed by Worcester Park, Walsall, Aldershot South, Islamabad, Gillingham, Ash, Cheam South, Ewell and Hounslow South, respectively. For the regions, first place is Baitul Futuh, followed by Islamabad Region, Midlands, Masjid Fazal, and Baitul Ehsan, respectively. For the Daftar Atfal, the top ten Jama’ats are Aldershot South, Farnham, Aldershot North, Ash, Islamabad, Roehampton Vale, South Cheam, Manchester North, Birmingham West and Bradford South. In the smaller jamaats, there is Spen Valley, Keighley, North Wales, North Hampton, and Swansea. In the Imarat of Canada, first place is Vaughan, followed by Calgary, Peace Village, Vancouver, Brampton West and Toronto, respectively. For the top large jamaats [of Canada], they are Milton East, Milton West, Hamilton, Edmonton West, Durham West, Ottawa West, Regina, Innisfil, Abbotsford, and Newfoundland. For the Imarat Daftar Atfal [in Canada], the

top Imarat is Vaughan, followed by Peace Village, Toronto West, Vancouver, Calgary and Mississauga, respectively. For the jamaats in Daftar Atfal [in Canada], first place is Durham West, followed by Milton West, Hadiqah Ahmad, Montreal West, and Hamilton Mountain, respectively. For the top Imarat in Germany, first place is Hamburg, followed by Frankfurt, Wiesbaden, Groß-Gerau and Riedstadt, respectively. For the top ten jamaats [in Germany], first place is Rödermark, followed by Rodgau, Nidda, Friedberg, Flörsheim, Neuss, Mainz, Mahdi Abad, Osnabrück, Berlin and Koblenz, respectively. For [the top jamaats in] the Daftar Atfal [in Germany], first place is Mannheim, followed by Diezenbach, Hessen South West, and Rheinland-Pfalz and Westfallen, respectively. In the top ten jamaats of the USA, first place is Los Angeles, followed by Maryland, North Virginia, Seattle, Silicon Valley, Boston, Aston, Oshkosh, Minnesota, and Portland, respectively. And for the Daftar Atfal [in the USA], there are Seattle, Los Angeles, Maryland, South Virginia, Cleveland, Aston, Silicon Valley, Oshkosh, Indiana, and Zion, respectively. In Pakistan, the first place is Lahore, the second is Rabwah, and the third is Karachi. In terms of districts for the collection from adults, first place is Islamabad, then Faisalabad, then Gujranwala, then Gujrat, then Sargodha, then Umar Kott, then Multan, then Hyderabad, then Mirpur Khas, and then Dera Ghazi Khan. For the top large jamaats in the Daftar Atfal [in Pakistan], the first is Lahore, the second is Rabwah, then Karachi in third. For the positions of districts in the Daftar Atfal [in Pakistan], Islamabad is first, followed by Faisalabad, Narwal, Sargodha, Umar Kott, Gujranwala, Mirpur Khas, Gujrat, Hyderabad, and Sheikhupura, respectively. Despite the stark drop in the value of the currency in Pakistan, they have made a huge increase in their contributions and offered a

great sacrifice by the grace of Allah. For the top provinces in India, first place is Kerala, followed by Tamil Nadu, Jamun Kashmir, Telangana, Karnataka, Odisha, Punjab, West Bengal, Delhi and Maharashtra. For the top ten jamaats [in India] in terms of collections, first place is Hyderabad, followed by Coimbatore, Qadian, Kali Kott, Manjari, Bangalore, Malayapalayam, Calcutta, Kerolai, and Kerrang. The top jamaats in Australia are Melbourne Langwarrin, Castle Hill, Marsden Park, Logan East, Melbourne Berwick, Penrith, Perth, Melbourne Clyde, Parramatta, and Adelaide West. May Allah the Almighty abundantly bless the wealth and progeny of all those who contributed. I have been continuously reminding members to pray for Palestine. Remember the people there [in your prayers]. Continue to raise your voices for them in your immediate circles and speak to others in this regard, especially politicians, as I mentioned earlier. It does not seem that the government of Israel will desist from its cruelties. In fact, it has sent a message to its soldiers that the year 2024 is also a year of war. May Allah the Almighty bestow His mercy upon the Palestinians. Now, it is also being said that there is a risk that the war will spread to a wider region, after which a world war could break out. They have started to bombard the area around Beirut as well; they continue to exceed and transgress. Although the American government is apparently calling upon them to limit their warfare, these seem to be mere words with no weight. These are weak and muted voices. It seems that their real plan is to drive out the Palestinians from Gaza and take over the land. May Allah the Almighty bestow His mercy upon the Palestinians and Muslims. May He enable the Muslims to come to reason and also to hearken to and accept the call of the Imam of the Age. (Official Urdu transcript published in the Daily Al Fazl International, 26 January 2024, pp. 2-8. Translated by The Review of Religions.)