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7 TIPS FOR SUPPORTING MUSLIM STAFF DURING RAMADAN
VICTORIAN LEADERS RESPOND TO ISLAMOPHOBIA AS HATE INCIDENTS SKYROCKET
RAMADAN: THE MONTH OF OVERCOMING THE SELF AND SATAN
FROM THE ISLAMIC HISTORY: MUSLIM HUMAN CHARTERS AND IMPORTANCE OF WASATIYYAH
BALANCING HONESTY WITH EMPATHY IN TEACHING
AUSTRALIA’S FIRST PARAMEDIC PRACTITIONER LAWS PASS PARLIAMENT
ECONOMICS OF COST OF LIVING MEASURES: HOW FISCAL SUPPORT IS HELPING AUSTRALIAN HOUSEHOLDS
WHAT DOES RAMADAN MEAN TO YOU?
BRIMBANK WELCOMES MELBOURNE AIRPORT RAIL AND SUNSHINE STATION FUNDING
THE BANGLADESH LIBERATION WAR: A CONFLUENCE OF REGIONAL RIVALRIES AND GLOBAL STRATEGIES
BREAKING BARRIERS, BUILDING CONFIDENCE
“The universality of Islam’s message” between our understanding and the understanding of others
Fawaz Chawk
“ And We have not sent you, [O Muhammad], except as a mercy to the worlds” Great and clear words from Allah, the Most Gracious, the Most Merciful, in the Holy Quran, addressing His Messenger Muhammad, peace be upon him, in which he summarised the nature of the universal message of Islam, with its elements that are compatible with human instinct and principles that are identical with human nature, and with its moral values that promote, honour and raise humanity.
• “The universality of the message” came to complete the virtues of morals and to consolidate the system of values and principles that protect societies from deviation, collapse and loss, and this was confirmed by the Prophet when he said, “I Have Been Sent to Perfect Good Manners”.
• It also came to emphasise the necessity of preserving the five necessities: religion, soul, mind, offspring, and money
• “The universality of the message” is incompatible with hyperbole, does not accept excessiveness, does not accept negligence, stands with the truth and rejects falsehood, aspires to justice and charity, hates injustice and aggression, honours man and rejects enslavement, reveres freedom and fights tyranny.
• «The universality of the message» makes us more confident in our ability to communicate it to others, despite all the accusations and suspicions that emerge from here and there, because it is a message of mercy and peace, which came for the service and safety of man, our
responsibility is to show the world:
- One of God’s most beautiful names is Al-Salam (the source of peace)
- And that Islam is the religion of peace
- It has been called peace.
- And the greeting of his followers is Salam (peace)
- And the night of the revelation of the Holy Quran was peace
- His paradise is Dar Al-Salam (the Abode of Peace)
• Our success in communicating these noble and great principles to others depends on the extent of our faith and deep awareness of the meanings of the “universality of the message”, on our ability to deal with others through this approach, and on our correct understanding of how to deal with them. Otherwise, the treasures of this great message and the jewels of this human civilisation will remain buried in the boxes of closure, introversion, isolation and retreat, without benefiting them or others.
• Correct understanding of the universality of the message is not enough, but it is necessary to properly apply these principles and values to ourselves before we ask others to respect and appreciate them, so how do we ask others to respect these principles while they see the exact opposite in the practices of some of us and in how we treat each other and deal with others?!
• “The universality of the message” requires us to get to know the culture of others, their language, customs, values, heritage, history, character, lifestyle and beliefs.
To communicate and deal with them in the language and manner they understand, we must realise that the correct knowledge of the culture of others is part of our culture that urges us to know and science.
• “The universality of the message” requires us to understand the Western reality and deal with it wisely and cleverly, especially the political and media aspects. We must distinguish between the directed media and the peoples, and between the positions of some governments and the positions of peoples, because many of these peoples are victims of the directed commercial media. Therefore, our role is to work to communicate the truth to them through communication and convergence and through holding seminars and open dialogues by various means. We must also understand that the priorities of these peoples regarding political matters may differ from our priorities. Your priorities may be the Palestinian issue for example, While the local issues such as housing and others issues is the priority for some of these people. Therefore, they cannot be judged through this matter. It is necessary to build bridges of communication for mutual understanding and to cut off the road from racists and hate preachers who are ignorant of the justice and universality of the message of Islam.
Ramadan Mubarak
WHAT ISLAM SAYS ABOUT RAMADAN
WHO IS REQUIRED TO FAST DURING RAMADAN?
All healthy, able-bodied, and of-age Muslims must observe and fast the month of Ramadan. However there are exception such as children who have not reached puberty. In addition travelers, pregnant or nursing women, or those who are sick and are unable to are not required to fast but must make up the fast later on.
HOW MANY TIMES DO MUSLIMS PRAY DURING RAMADAN?
Muslims maintain the standard five daily prayers, but strive to increase the amount of worship they perform during Ramadan.
In addition to the five daily prayers, many Muslims perform extra nightly prayers called Taraweeh and additional forms of worship such as tahajjud, itikaf, and an increase in reading the Qur’an.
WHY IS LAYLATUL QADR IMPORTANT?
Laylatul Qadr, often translated as “The Night of Power,” has a number of significant attributes. Most importantly, the Qur’an was revealed in its entirety on this night.
Laylatul Qadr has also been described as a gift for the Prophet Muhammad’s community. There is a hadith that states:
“The Messenger of Allah…was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al-Qadr, which is better than a thousand months.”
ARE THERE ANY EXCEPTIONS OR EXEMPTIONS FROM FASTING?
Yes. Islam has a merciful and pragmatic legal framework that allows many exceptions to the rules. The categories of people exempted from fasting are an excellent example of that.
Children who haven’t reached the age of puberty are not required to fast, although some like to practice and participate in Ramadan activities. Pregnant women and nursing mothers who struggle to fast, as well as those who are traveling, are allowed to break their fast and make up for the days they missed in Ramadan later on in the year. In addition, women experiencing menses are allowed to rest from the five daily prayers and from fasting.
WHAT ARE THE TARAWEEH PRAYERS?
Taraweeh are additional prayers performed nightly during Ramadan. They are optional prayers. Taraweeh is prayed in sets of two rakats each, in the same way Muslims pray the standard salah (prayers). Most mosques around the world hold Taraweeh prayers, providing each community with a chance to listen and reflect on the recitation of the Qur’an behind an expert reciter throughout the blessed month.
WHEN IS LAYLATUL QADR?
The precise night on which Laylatul Qadr occurs has not been mentioned. The Prophet Muhammad ﷺ said, “Search for Laylatul Qadr in the odd nights of the last 10 nights of Ramadan.”
There is tremendous wisdom in not knowing exactly when it occurs. As Ibn Qudamah al-Maqdisi (d. 620 AH/1223 CE) writes, “God has concealed this night from the Muslim community (ummah) so that they may strive in seeking it and performing worship throughout the month in the hopes of catching it.
FOR SUPPORTING MUSLIM STAFF DURING RAMADAN
By Gulhan Yoldas
For over two billion Muslims around the world, the holy month of Ramadan is fast approaching. In the lead up to Ramadhan it’s important employers are mindful of creating an inclusive workplace environment that helps their Muslim staff members feel valued and supported.
Ramadan involves fasting from dawn to dusk, increased acts of worship, and daily community taraweeh prayers in the evenings. It’s a time of spiritual reflection and discipline to bring about greater piety and nearness to Allah SWT.
Here are seven tips for how employers can ensure their Muslim staff feel valued and supported during one of the most significant times in the Islamic calendar;
1. Flexible Working Arrangements:
Recognize that the religious obligation of fasting may impact staff energy levels and productivity. Offer flexible working hours to accommodate fasting employees, allowing them to manage their workloads effectively while keeping fatigue at bay. Consider adjusting meeting times, offering condensed hours or shorter lunch breaks with earlier sign off times at the end of the work day.
2. Accommodate Prayer Needs:
Provide a designated prayer room or private space within the workplace where Muslim employees can fulfill their daily prayers, which are obligatory five times a day. Usually one or two prayer times occur during standard business hours. Respect the timing of prayers and be flexible with employees who may need to take 5 - 10 minutes to perform their obligatory prayers.
3. Iftar Support:
If feasible, provide Halal food options in the workplace canteen for employees who may be breaking their fast during extended
work hours. Vegetarian and pescatarian options generally are safe halal options. This year in Australia, most states will be breaking their fast after 6pm.
4. Flexible Leave
Arrangements:
Eid ul-Fitr marks the end of Ramadan and Muslim staff are likely to request time off to share in Eid celebrations with their family and community. It’s important to be accommodating with leave requests, especially for Eid morning and the last 10 days of Ramadan, which hold special significance. Confirming the exact date of Eid may occur from the night before Eid at the end of Ramadhan, based on the sighting of the moon. On these last days of Ramadhan it’s important to offer flexible work schedules so Muslim staff can participate in Eid morning celebrations.
5.
Promote Respectful Communication:
Encourage open dialogue and understanding among all employees regarding Ramadan and its significance. Educate staff members about the importance of respecting religious practices and cultural diversity in the workplace. Discourage insensitive remarks or jokes
about fasting and ensure a culture of inclusivity and respect throughout the organization.
6. Training and Awareness:
Incorporate information about Ramadan into diversity training programs to raise awareness and promote cultural sensitivity among employees. Provide resources and educational materials to help non-Muslim colleagues understand the significance of Ramadan and how they can support their Muslim counterparts.
7. Plan Inclusive Events:
When organizing workplace events or team-building activities, consider the needs of fasting employees who may not be able to participate fully.
By implementing these supportive measures, employers can foster a workplace environment where Muslim employees feel valued, respected, and supported to be able to observe Ramadan with ease. Creating an inclusive workplace culture during Ramadan not only strengthens employee morale but also reflects a commitment to diversity and equality within the organization.
These incidents at Epping Plaza shocked and terrified the community, and are part of an increase in Islamophobia across the country.
The Islamophobia Register confirmed a staggering rise in Islamophobic incidents across Australia by 510 per cent since October 7, 2023. The Register on average receives over 15 reports a week compared to nearly 3 reports a week before the war.
Muslim women have known to be targets of discrimination for simply wearing the hijab while Muslim men often face the terrorist card.
Nail Aykan, Muslim Voices of Calwell spokesperson, said that the rise in antiMuslim sentiment following the Israel-Gaza war exposes a dangerous reality where many Australians still see Muslims as the “other”.
“Australian Muslim voices
VICTORIAN LEADERS RESPOND TO ISLAMOPHOBIA AS HATE INCIDENTS SKYROCKET
By Shazma Gaffoor
Pregnant 30-year-old Kawthar Ali was grabbed from behind and choked with her own hijab while her four-year-old daughter looked on.
Shortly after, 27-year-old Ealaf al-Esawie was brutally punched, slapped, and thrown to the ground by the same attacker while grocery shopping.
Both women were taken to hospital with non-life-threatening injuries but are left traumatised and are now afraid to leave their homes.
A 31-year-old Pascoe Vale woman was arrested and charged with assault.
Nail Aykan Muslim Voices of Calwell spokesperson need to be amplified through advocacy, education, and public engagement. We cannot allow Islamophobia to go unchallenged in mainstream discourse,” he told Al Wasat.
Liberal MP for Northern Metropolitan Region, Evan Mulholland, believes the best way to confront hate
and Islamophobia is through working together and through strong engagement with all communities.
“Muslim Victorians have the same right as all Victorians to feel safe while going about their daily lives without fear of attack because of their faith,” he said.
The MP also noted that
the 1,100 Police vacancies across Victoria could be contributing to the increase in crime and decrease in public safety.
State Labor MP for Broadmeadows, Kathleen Matthews-Ward, said that the Allan Labor Government introduced the Justice legislation amendmentAnti Vilification and Social Cohesion Bill 2024 into parliament last week.
The purpose was to strengthen existing laws and penalties for those committing hate crimes, however the Liberals and the Greens did not support it.
“I know that community safety and social cohesion remain the top priority for the Labor State Government. And Labor has always worked to make sure every person has opportunities in life and feels safe, valued and respected at all times,” she
told Al Wasat
The Labor MP highlighted key funding grants to Muslim communities to broaden Victorian community awareness of Islamophobia. This is the breakdown:
• 30 million to upgrade Islamic schools
• $5 million for the Islamic Communities Infrastructure Program to
Evan Mulholland Liberal MP for Northern Metropolitan Region
Kathleen Matthews-Ward State Labor MP for Broadmeadows
help organisations build, upgrade or renovate buildings
• $2.5 million to Islamic organisations to combat Islamophobia
• $2.5 Million to the Northern Community Support Group through My Centre and Muslim communities in the North
• $950,000 to make the Bachar Houli Foundation bigger and better
• $800,000 to ICV (Islamic Council of Victoria) to deliver and expand the free and confidential Islamophobia Support Service
• $400,000 for Victorian Open Mosque Day
• $50,000 for the Board of Imams Victoria
Shaykh Alaa El Zokm, Imam of Elsedeaq Masjid, said issuing stricter laws and harsher penalties for
Islamophobic attacks should be vital because everybody should feel safe in Australia.
“It is not only about funding communities to host awareness campaigns which is something positive, but we expect more to combat Islamophobia,” Shaykh El Zokm said.
“What we need now, especially after the attack on the two Muslim women...
is strengthening of the laws to ensure any woman or any person that is proud of their religious identity feels safe.”
The annual Victorian Mosque Open Day and running campaigns in public spaces like universities, schools and shopping centres are some of the initiatives he is proud of, to bring about awareness of Islam to the wider public.
“Awareness is the key point to combatting Islamophobia. Religious leaders should communicate with people during their young stages of life, get them to integrate with the Muslim community before they fall into misinformation about Islam and Muslims,” he said.
ICV President Dr Mohammed Mohideen said the state’s peak Islamic body goes through a variety of procedures to address Islamophobia.
The three main steps they take is through their advocacy work, educating the Muslim community and the wider communities about the prevalence of Islamophobia, and supporting Islamophobia victims.
“We also work with both State and Federal Government and various Opposition Parties to
encourage them to speak about Islamophobia,” Dr Mohideen said.
Mr Aykan had similar sentiments and said that Muslim leaders should call out and hold media outlets accountable for biased reporting that fuels anti-Muslim sentiment and engage with policymakers to push for stronger anti-racism measures and legislative protections.
“Our leaders must be proactive in setting the agenda, ensuring that the Muslim community is not only defended but empowered,” he said.
“The rise in Islamophobia is a test for Australia’s democracy and social cohesion, and right now, we are showing poor form.”
Shaykh Alaa El Zokm Imam of Elsedeaq Masjid
ICV President Dr Mohammed Mohideen
RAMADAN: THE MONTH OF OVERCOMING THE SELF AND SATAN
- The servant of the Zayla’i Qadiri Tariqah
- Imam of ICV
- Teacher of Islamic Sciences in Melbourne.
In the name of Allah the Most Gracious the Most Merciful. All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah, and upon all his family, and companions altogether.
To proceed: Amidst the depth and darkness of this world, the servant does not find any greater or more formidable force in its tyranny and arrogance than the nafs (self) within. This nafs conspires daily with the devil, who knows the dynamics of the nafs and what can lead to its destruction.
For this reason, all of our esteemed scholars, may Allah be pleased with them, say that the greatest barrier from Allah is two: The nafs, and the devil.
This is as Imam al-Busiri, may Allah have mercy on him, says in his famous line of poetry: Oppose the nafs and the devil; disobey them both!
If they attempt to advice you, then suspect what they say.
Never obey them, whether they oppose or come to arbitrate,
For you know by now the tricks of both opponents and arbitrators.
It was also from the invocations of our master the messenger of Allah, peace and blessings be upon him, that every morning and evening, he would supplicate, “I seek refuge in You, from the evil of the nafs and from the evil of the devil, and his deception/ misguidance.”
The greatest opportunity that one can free themselves from the nafs and the devil, and rid themselves from their curses, is through the month of Ramadan. As the scholars say, the path of overcoming the tyranny of the nafs, is through abstaining from what fuels the desires of this world, and cutting any ties associated with it.
The nafs is like an infant: if you neglect it, it will grow up on nursing, but once you wean it, it will be weaned. Overcoming the devil, is through strengthening your connection, with Allah, with sincere supplication, and humbling yourself in His presence.
So Ramadan is all about overcoming these two enemies, and strengthening one’s connection with Allah, if the person understands the
true purpose behind acts of worship such as fasting, night prayers, reciting the Quran, and other acts of worship.
Hence, the great scholars of Islam, such as Imam Abu Hamid al-Ghazali, may Allah be pleased with him, and other scholars, mention that fasting has many levels.
The more a servant of Allah understands the true essence and reality of fasting and the purpose of Ramadan, and uses their abstinence from outward pleasures as a means to refrain from vices and what corrupts the heart, distancing it from Allah - the more impactful and accepted their fasting becomes before Allah, and the more they will benefit from the outcomes of their fasting.
Avoiding food, drinks, and all outward pleasures severs a person’s attachment and greed for worldly desires, allowing them to direct all their determination and longing towards Allah. It clears and frees the person from everything that burdens them and distances them from Allah.
Then, the person fills their soul with light and goodness, turning into a righteous and complete person, embodying the noble Muhammadan attributes, and character.
The blessings, lights, and spiritual influxes of Ramadan elevate a person to high levels of progression, bringing them closer to Allah in a magnificent way.
The purpose of fasting in Islam is none other than to cut attachments to anything other than Allah, and to develop complete devotion to Him. This is indicated by the words of our master, the Messenger of Allah, peace and blessings be upon him, “If a fasting person does not abandon false speech and acting upon it, then Allah has no need for them to abstain from food and drink.” And there may be a fasting person who gains nothing from their fast except hunger and thirst.
For this reason, our scholars have said that the lowest and most basic level of fasting is merely abstaining from food and drink.
A higher level is to refrain from the prohibited acts one used to engage in.
An even higher level is to avoid what is makruh (disliked actions) as well.
And the highest level, is to detach from everything that distracts you from Allah
entirely.
To achieve this, it is imperative for one to increase in the remembrance of Allah, strengthen their attachment to Him, and hold themselves accountable so that their faith and belief grows. The Prophet, peace and blessings be upon him, said, “Whoever fasts Ramadan with sincere faith and seeking reward, their past sins will be forgiven. And whoever stands (in prayer) during Ramadan with faith and seeking reward, their all their previous sins will be forgiven.”
Servants of Allah! Indeed, fasting for Allah has levels and ranks. Imam al-Qushayri says,
“Whoever witnesses the month, fasts for Allah. And whoever witnesses the Creator of the month, fasts by Allah.
Fasting for Allah brings reward. While fasting by Allah brings closeness.
Fasting for Allah is the fulfillment of worship. While fasting by Allah is the purification of intention.
Fasting for Allah is the attribute of every worshipper. While fasting by Allah is the trait of every seeker.
Fasting for Allah is the observance of outward acts. While fasting by Allah is the observance of inner states.
Fasting for Allah is abstinence according to the rulings of Sharia. While fasting by Allah is abstinence in the light of spiritual reality.”
I conclude by reminding that a believer must be aware of these lofty meanings both before and after fasting.
When breaking their fast, they should be mindful of the supplications taught by the Prophet, peace and blessings be upon him. When in suhur, they should recognise their weakness and dependence on Allah, acknowledging their need as a weak servant, for sustenance that strengthens their body and aids them in fasting.
So, Ramadan is a time of humility, surrender, and a return to the essence of servitude and complete monotheism. We ask Allah to accept from us, to purify our deeds and intentions, and to make this Ramadan a time of elevation, goodness, and blessings for us, our families, our loved ones, and the entire world. Indeed, Allah is the Guardian of that and is fully capable of it, and may peace and blessings be upon our master Muhammad, and upon his family and companions together.
Shaykh Abdul-Rahman Zyka
Hope begins with you this Ramadan.
Dear Respected Brothers and Sisters
Assalamu Alaikum, Warahmatullahi Wabarakatuh
The sacred month of Ramadan has once again graced us, bringing with it an opportunity for deep devotion, reflection, and giving. As we embrace this blessed time, I extend my warmest greetings to you and your families, praying that Allah (SWT) showers us all with His Mercy and Forgiveness.
Your generosity has always been a beacon of hope, allowing us to serve humanity for over three decades. With your generous support, we have been able to deliver lifesaving aid across the world.
Yet, today, our brothers and sisters in Gaza, Syria, Sudan, and beyond continue to endure unimaginable hardship. They need us now more than ever. Our teams have been on the ground since the very beginning, providing food, clean water, medical supplies, and shelter to those in desperate need.
With the ceasefire in Gaza, we are shifting our efforts towards rebuilding lives and restoring dignity to those who have lost everything. Amid the darkness of destruction, your kindness can be the spark of hope they desperately need.
This Ramadan, hope begins with you. Your charity has the power to bring relief to the suffering, to nourish the hungry, and to heal the wounded. Let us seize this moment of immense reward and stand together in fulfilling our duty as Muslims.
On behalf of Human Appeal Australia, I sincerely thank you for your dedication and compassion. May this sacred month bring you and your loved ones peace, prosperity, and boundless blessings.
Your sincerely,
Bashar Al Jamal Director
Bashar Al-Jamal Director Human Appeal Australia
The Prophet said:
“Whoever helps a brother in his time of need, Allah will help him in this life & the next”. [Muslim]
Hajj Khalil Shahin
Masjid al Khalil
FROM THE ISLAMIC HISTORY: MUSLIM HUMAN CHARTERS AND IMPORTANCE OF WASATIYYAH
In Islam, the concept of human equality denotes equal treatment for all human beings with due regard for their common rights and responsibilities regardless of ethnicity, race, colour, gender, class, conviction, faith and persuasion. In Islamic history there are a number of human rights charters. Firstly, consider the Madina Charter (Mesaq i-Madina) or Constitution issued by the Prophet Muhammad (pbuh), which established peace and created justice, freedom, freedom of religion, a classless society, rules for co-existence with non-believers, and upheld the dignity of human beings and also supported interfaith relations. This Constitution of human rights is regarded by many scholars as the first charter of human rights in the world. Another charter was the Ashtiname (Testament), also called the Treaty of Saint Catherine, which protected Christians, their churches, residences and priests, system of social insurance under the second Caliph, Umar ibn Khatab. It also provided support to the poor and needy Muslims, Jews and Christians.
In the 10th century, in Egypt was issued the document, Aman, by the Fatamids, which emphasised Muslim commitment to just governance, not only for diverse Muslim communities, but for Jews and Christians. The Fatimids sought a reunion among all Muslims by affirming that, while they may follow different madhhabs, all share in their common faith and Muslim brotherhood. The commander Jawhar, originally from the Balkans (Bosnia), wrote the Aman in his own hand in 969:
“And
if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted…” (Qur’an, 31:27)
concluding with ‘Blessings of God be upon our master Muhammad and his righteous, pure and best progeny’.
The Ottoman sultans proclaimed a number of Ahdnames, such as those in Istanbul and Bosnia pledging to all Christians and Jews that their rights, properties, church and priests will be recognised and protected. The Ahdnama issued in Bosnia in 1463 by the Sultan Mehmed II El Fatih to residential Catholic priests (Franciscans) is one of the first charters of human rights in Europe. This remarkable charter concluded with the statement: ‘With Creator and Master of earth and heavens, with seven Musafs (Qur’ans), with great God’s Prophet (Muhammed), with 124,000 messengers and with girded sword that to these written words no one can oppose while these Franciscans are submitted to me and under my order’. Nowadays, Muslims should rediscover their forgotten treasure, most notably wasatiyyah, which denotes just, balance, merit, excellence, centre and middle. Moderation is one of the universal values also shared by most religious traditions. Wasatiyyah is one of the greatest losses of the Muslim world: ‘it is the necessary compass that draws one back to the centre, back to the sense of balance and equilibrium that rejects outlandish experiments and placing unacceptable divisions between communities; between the wealth of the very few and the misery of the mass; between the state and civil society; between favoured regions and impoverished hinterlands, and also between men and
women’.
Wasatiyyah is a commitment to justice and cosmopolitan ‘pillar of Islamic civilisation’. It is manifested in the balanced attention one pays to one’s rights over, and obligations towards, others, as well as to the material and spiritual world. Wasat is a doctrinal obligation and historical vision leading to the integration of all good in the world. It refers to the ‘middle way’, a justly balanced way of life, avoiding extremes and experiencing things in moderation — the middle path bringing people together, while respecting their differences. It should neither be a flattering that leads us into assimilation, nor a rejection that leads us into isolation. But it should be an integrative force that leads us into a selfrespectable, just, reliable and trustworthy life.
Dzavid Haveric, 2020, Islamic perspectives on human rights: a brief socio-historical overview, Conference paper, The University of Divinity, Melbourne.
The Ottoman Sultan Mehmed II’s Ahdname
Dr Dzavid Haveric Historian, Research and Author
and
The Holy Month of Ramadan is a time of fasting, prayer and charity and is a reminder of the important contribution Australian Muslims make in our community. As we welcome the beginning of Ramadan this week, I wish all Muslims the very best for a Blessed Ramadan.
My family and I extend our warmest greetings to you and your loved ones during this blessed month of Ramadan.
As we come together in faith, reflection, and generosity, we acknowledge the challenges many are facing, both near and far. May this sacred month bring peace, strength, and brighter days ahead for all.
‘LET’S BUILD AUSTRALIA’ AND MAKE HOUSING A NATIONAL PRIORITY
HIA
“Home ownership is the bricks and mortar that has helped Australia build a stable and vibrant society, but the opportunity to build and own a home has become out of reach for too many. This is fundamentally wrong and must be the highest priority for political parties across the spectrum to address and resolve,” said HIA Managing Director, Jocelyn Martin.
“The latest home ownership rates report record lows of 61.4 per cent with many Australians not seeing themselves ever realising their home ownership dream.
“A well housed population is more productive, cohesive and healthy; the delivery of housing in all forms, across our cities and in our regions must be a priority.
“Home ownership remains one of
the most important aspirations for all Australians. It is critical that an incoming federal government recognises this and implements meaningful policies that enable all Australians to build and own their own home.
“Australia needs to maintain housing supply at around 240,000 new dwellings per annum, year on year to meet demand and put downward pressures on affordability.
“Yet right now the policy and economic environment is acting as a hand brake on our industry resulting in only 170,000 new homes being delivered.
“HIA calls on all sides of politics to commit to pulling out all stops and implement genuine policy reforms to support the delivery of appropriate housing to meet Australia’s growing population.
“Our industry is weighed down by increasing taxes and regulations,
skills shortages, uncertainty in policy making and rising costs. These all contribute to making housing less affordable to rent or buy and driving up construction costs and hurting industry productivity.
“For this year’s federal election HIA calls on all political parties to adopt a multi-pronged plan to secure a strong supply of future housing matched to growing demand.
“A plan that addresses long term structural issues in delivery of adequate housing.
“A plan that requires bold leadership and coordination across all areas of government.
“A plan the recognises that not one single policy area can address these challenges. A plan that goes beyond a single election cycle.
“HIA calls on the next federal government to make housing across our cities and regions a national
priority through:
Addressing the chronic skills shortages in the industry;
Removing the barriers to the supply of housing; and
Establishing financial settings that encourage home ownership.
“The housing industry built 1.7 million homes over the last decade, creating jobs for 1.1 million people and generating $105 billion in activity each year.
“This industry is the life blood of Australia and it’s time to get serious about removing the blockers to let builders build the homes to house all Australians,” concluded Ms Martin.
Let’s Build Australia | Federal Election 2025 | HIA
The fasting during Ramadan has been ordained for Muslims as fasting had been ordained for people that preceded them. Prophet Muhammad, addressing his companions on the last day of Shaban, said: “O people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed
FASTING, CHARITY, PATIENCE & MORE
“O you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you may (learn) self-restraint”- 2:183
at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all.” [Narrated by Ibn Khuzaymah]
The concept of charity during Ramadan is an amazing transaction indeed. Allah owns everything but yet when we share a tiny bit with others He promises a return for as many as up to 700 times. A simple smile is guaranteed to be rewarded. In fact sometimes a smile does more to a human soul than otherwise! And giving before being asked and giving more than what is asked, offers contentment and joy that is priceless.
Patience is a virtue. There may not be a better way to empower
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oneself than to practice patience. Allah tests some by giving too much and others by taking away the little they had. Such are the trials that everyone must go thru. This exercise deepens the self understanding and realization which helps one to subjugate impatience, intolerance and other such vices.
Let us InshaAllah practice ‘patience’ while being generous in ‘giving’, during our ‘fasting’ in this blessed month of Ramadan.
www.islamicity.org
Mira El Dannawi MLC
Malinauskas
Hope begins with you this Ramadan.
Zakat al-Fitr
What is it?
Zakat Al-Fitr is a charitable donation that Muslims are required to make at the conclusion of Ramadan. The origin of this obligation dates back to the month of Sha’ban in the second year of Hijrah.
Ibn ‘Uma said: “Allah’s Messenger ﷺ commanded that every Muslim, whether slave or free, male or female, young or old, should pay one portion of dates or one portion of barley as Zakat al-Fitr. He also instructed that it be paid before the people went out to offer the ‘Eid prayer.”
Who must give the Zakat?
There are conditions that must be fulfilled by the person in order to give Zakat. According to the Sunnah, Zakat is an obligation upon each and every capable Muslim adult who’s wealth is in excess of what is needed for necessities.
The person’s wealth must also reach a threshold called the Nisab. It is a minimum amount of money that is owned by a person before Zakat Al-Maal can be levied - and must have been held for at least one year.
The Nisab for gold is the equivalent of 85 grams, and for silver, it is 595 grams.
When is it paid?
It is not allowed to postpone giving Zakat al-Fitr beyond the day of Eid. According to the majority of scholars, it is acceptable to pay Zakat al-Fitr one or two days prior to Eid. Ibn Umar reported that Prophet Muhammad ﷺ instructed them to give Zakat al-Fitr before people went out to perform the Eid prayer.
However, some scholars such as Al-Shafi’i and Abu Hanifa state that it is permissible to pay Zakat al-Fitr even at the beginning of Ramadan.
Feed the Fasting
One of the most beloved acts of charity that Muslims can perform during the holy month of Ramadan is to provide sustenance for other fasting Muslims. By supplying food to those who are fasting, you not only receive the benefits of your own fast, but also the equivalent rewards of those who break their fast with one of your meals.
Human Appeal Australia has identified this campaign as one of their main priorities during Ramadan. With your assistance, funds can be directed to specific countries, and our local field officers can prepare and distribute food to all those in need of breaking their fast.
Zakat al-Maal
Zakat: A pillar of Islam
Zakat is a yearly payment of one-tenth of a person’s wealth or possessions and is considered an obligation in Islam. It is also one of the religion’s five main pillars.
The Prophet Muhammad ﷺ, stated that “Islam is founded on five pillars: bearing witness that there is no god but Allah and that Muhammad is His servant and messenger, performing prayers, giving Zakat, making the pilgrimage to Mecca, and fasting during the month of Ramadan.” [Bukhari]
“The best charity is that given in Ramadan”
- Prophet Muhammad (pbuh)
Eid Clothing
One of the most beloved Sunnah practices on the day of Eid is to wear nice clothes and presenting oneself well to others. This is especially important for children, as wearing new clothes often elevates the essence and joy of Eid for them. Unfortunately, many children who come from less fortunate backgrounds are unable to experience this due to the lack of resources available to them and their families. To participate in this noble act of kindness, donors can contribute any amount they wish towards purchasing clothes for these children, giving them the chance to experience the joy of Eid as it was intended.
$10
Provides a complete iftar to let the needy enjoy their Ramadan. Feeding the Fasting
$20
Compulsory Zakat that removes ones sins & provides food to the poor. Zakat Al Fitr PER PERSON
$30 Gift
SECONDARY ATHLETICS DAY
Islamic college of Melbourne
Weeks 3 & 4, ICOM witnessed two exhilarating Athletics Days, as our Secondary Boys and Girls took to the field in an incredible display of skill, determination, and sportsmanship.
SECONDARY BOYS ATHLETICS DAY
The competition was fierce as students from HIKMAH, ILM, IMAN, and NAJAH gave their all in a variety of events, including Tug of War, Shot Put, Discus, Sprints, Long
Jump, High Jump, and Javelin. Each athlete demonstrated not only their physical abilities but also resilience, perseverance, and true team spirit.
After an action-packed day filled with excitement and unforgettable
moments, the students eagerly awaited the final results. Alhamdulillah, we are proud to announce that Blue House, IMAN, emerged as the champions! A heartfelt congratulations to all
SECONDARY GIRLS ATHLETICS DAY
Following the boys’ event, it was the girls’ turn to shine! The atmosphere was electric as students from HIKMAH, ILM, IMAN, and NAJAH competed in a series of thrilling events, pushing their limits and showcasing outstanding
teamwork and athleticism. From powerful performances in Tug of War to impressive feats in Sprints, Discus, High Jump, and more, the competition was nothing short of inspiring.
After a day of remarkable achievements, Red House, HIKMAH,
students for their dedication and enthusiasm, and a special acknowledgment to all four houses for embodying the values of strength, discipline, and unity.
claimed the championship title! Congratulations to all our incredible athletes for their passion and determination, and well done to every house for their efforts— whether competing or cheering from the sidelines.
Both events were a testament to the spirit of our school community, reflecting the values of perseverance, resilience, and unity, as taught by the Prophet (pbuh). Well, done to everyone for making these days truly unforgettable!
ICOM MEET THE TEACHERS INFO NIGHT
Islamic college of Melbourne
Alhamdullilah, we had a fantastic turnout at both our 2025 Secondary and Primary Meet the Teachers Information Nights. These events provided a wonderful opportunity for parents to gain insights into the curriculum, school vision, latest updates, pathways, and key programs at ICOM. It was also a valuable chance for families
to connect with teachers and better understand the academic journey ahead for their children.
A highlight of both evenings was the celebration of student achievements and leadership. We proudly introduced our newly elected SRC, Debating, and School Captains for 2025 across both Primary and Secondary.
Congratulations to all these students! Your leadership, dedication, and commitment to
ICOM are truly commendable, and we look forward to seeing you make a positive impact on our school community.
Additionally, we had the privilege of recognising our high achievers of 2024. Their hard work, perseverance, and excellence were acknowledged with a plaque and a generous monetary gift from the College Principal, Dr. Abdul M. Kamareddine. MashAllah, their remarkable efforts have set a high
standard for future graduates and serve as an inspiration to their peers. Parents also had the opportunity to ask questions, engage in discussions about their child’s learning journey, and gain a deeper understanding of the expectations and exciting events planned for 2025. The evenings fostered a sense of collaboration between teachers and families, reinforcing our shared commitment to student success.
BALANCING HONESTY WITH EMPATHY IN TEACHING
This question made me reflect deeply on my teaching style. I strive to be honest with my students while showing that I genuinely care about their progress. I believe constructive feedback is essential for growth, but how we deliver it makes all the difference. My approach is to ensure students feel supported, not discouraged, when receiving feedback.
The Role of a Teacher: More Than an Authority Figure
Being an authority figure in the classroom should not mean being distant or intimidating. Instead, I see myself not just as a facilitator and learning designer —someone who not only imparts knowledge and delivers content but also as a coach who empowers students to grow in confidence. Teaching is about creating an environment where students feel comfortable engaging, making mistakes, and learning from them.
For example, during discussions, I often ask thought-provoking questions to encourage participation. When students give incorrect answers, I never dismiss them outright. Instead, I guide them toward understanding why their response might not be accurate and give them space and encourage them
One of the questions that stood out for me when I was serving as a panelist on the Veteran Tutor Panel—part of the UNSW Business School Tutor Training Program—was: How do you manage the balance between being an authority figure and being approachable and friendly?
to rethink and refine their answer. This approach builds confidence and fosters a culture of curiosity rather than fear of failure. Additionally, I always reassure my students that they are free to share their opinions or answers without fear of judgment, even if they make mistakes. To build rapport, I often relate to their experiences by sharing that I, too, used to be shy in school and university. However, through continuous practice and effort, I became more confident in answering questions and engaging in discussions. This personal connection reassures students that growth is a journey, and they, too, can improve over time.
Understanding Students’ Challenges
Many international students studying in Australia face numerous challenges— adapting to a new academic system, adjusting to cultural differences, managing financial pressures, finding accommodation, and overcoming language barriers. On top of these, they sometimes encounter discrimination and stereotyping.
As educators, we need to be empathetic to these struggles. Recognising their challenges allows us to shift our priorities—not just focusing on delivering content but ensuring
students feel understood, supported, and encouraged. This perspective transforms the learning experience into one that is both academically and emotionally enriching.
Building Trust Through Honesty and Empathy
From the very first session, I focus on building trust with my students. This starts with setting clear expectations while also inviting them to share their own expectations. When I take the time to do this, I can see the light of respect and happiness in their eyes— they feel heard and valued. Setting clear expectations while encouraging them to voice their own expectations helps create a classroom culture of mutual respect and open communication. When students feel heard and valued, they are more receptive to constructive feedback.
Balancing honesty with empathy means providing clear, truthful guidance while also considering how students emotionally receive that information. I believe that trust is reinforced through professional warmth—maintaining high academic standards while remaining approachable. For example, incorporating humour, sharing relatable experiences, and acknowledging students’ efforts all help create an
engaging and supportive learning atmosphere. When feedback is framed as a tool for growth rather than criticism, students are more likely to embrace challenges with confidence.
A Moment of Connection
One of my most memorable moments as a teacher happened right after my first session. I was in the basement of the building and needed to get to my next session quickly. After waiting for the elevator with no success, I began to panic. Some of my students noticed my distress and immediately offered to help. They ran with me to show me the way to take the stairs. This small but meaningful interaction reminded me that teaching is not just about delivering content—it’s about building relationships through trust. It was a great moment of connection, and it showed that trust had already started forming from the very first session.
The Bigger Picture
Empathy is not just about being kind—it’s a cognitive ability to understand the mental and emotional states of others. Honesty, on the other hand, is a moral character trait that fosters trust and integrity. To be truly effective educators, we must combine both honesty
and empathy in the way we communicate, correct, and guide our students. By striking this balance, we not only help students learn but also shape their character—instilling values of honesty, responsibility, and resilience that will serve them well in their careers and personal lives.
The most rewarding part of this approach is seeing students flourish. When I receive positive feedback from them, I know that my efforts to create a supportive and interactive learning environment are making a real impact.
Final Thought
Honesty and empathy are not opposing values—they complement each other. By fostering an environment where students feel safe to express themselves, we empower them to grow, learn, and develop confidence in their abilities.
So, as educators, let’s listen more, guide with care, and teach with both clarity and compassion— because learning is not just about what happens in the classroom; it’s about preparing students for the journey ahead.
Ramadan Moubarak!
Dr. Rawaa El Ayoubi
RAMADAN MUBARAK
Wishing
WEAPONISING ANTISEMITISM
Empire in the uprisings of 66 CE and 135 C, then the acceptance of Pauline Christianity by the Roman Empire, blaming Jews for the crucifixion, fed the hatred.
The Emperor Heraclius intended the forcible conversion of all Jews but the rise of Islam prevented it.
Antisemitism became part of the culture of Christendom, expulsions of Jewish populations a mark of Christian society.
Trying to link Muslims to graffiti
The graffiti on the Sydney synagogue is an attempt to link Hitler and Islam. It reads “Hitler on top” and below that appears “Allah” then “huabkar” suggesting someone unaware of the phrase.
Obsession with Hitler is not a Muslim characteristic. In the Muslim world, Hitler is regarded as just another European colonialist carrying out the usual pattern of invasion, dehumanisation, dispossession, slavery and genocide.
From Columbus in Haiti, to the slaughter of Native Americans to “Killing for Country” by David Marr, it has happened over and over again.
The extreme hatred of Jews which obsessed Hitler is what distinguished him from the colonial norm.
His notion of JudeoBolshevism shaped his hatred.
European and Nazi antisemitism is based on history.
Resistance to the Roman
The great expulsion from Spain in the late 1400s one of the outstanding events.
The Nazi Holocaust, perpetrated by Germans, regarded as the highest example of European civilisation, marked its peak.
Trying to blame demonstrators
There has been a campaign to try and link anti-genocide demonstrations to antisemitism since the Gaza assault began.
The lie about “Gas the Jews” from the Sydney demonstration to the recent graffiti on Jewish property, plus the burning of a non-Zionist synagogue have all been linked by various spokespeople to the Palestinian cause.
Sky News has promoted Josh Frydenberg and his linking the Holocaust to the anti-genocide demonstrations. He seems to think opposition to Israel and its extremist government is an expression of antisemitism.
That the once independent ABC provided him with a substantial section of the 730 Report falls in with its stance of
recent years promoting Opposition spokespeople.
Sarah Ferguson of the 730 Report allowed him to deliver his outrageous message unchallenged, despite her knowledge of decades of Liberal party concealment of Ushashi activities.
Tony Jones, her husband, wrote a novel about them, “The Twentieth Man.”
The Liberal party which grew from roots in the UAP, should be the very last political organisation to pose as defenders of the Jewish community.
Australian Tories have a nasty background
The whole world knows about Bob Menzies and his admiration for the Third Reich in 1938 and his and Joe Lyons support for Il Duce and their suppression of local Italian anti-fascist organisations.
Pre-Holocaust that might be excusable.
According to the Yugoslav anti-fascist Marjan Jurjevic, “Perhaps Menzies could be excused before the war on the grounds of ignorance, but from 1945 circumstances were different.
Since the defeat of Fascism in 1945 the Australian Liberals have been prepared to not only allow the Anti-Bolshevik Bloc of Nations to freely operate here, , but they have even encouraged them. …. It is so extreme that even the US State Department will have no dealings with it, for it is composed of various nazi quislings from all round Europe. The European Director of the American Jewish Committee in June 1954 described the ABN
as “a grouping of some of the worst fascist and nazi elements of the émigré movements.”
It was established in Australia after the visit in 1957 of Stetzko, nazi quisling Prime Minister of the Ukraine in 1941.
The first president of the organization in Australia was Dr L. Megay, Lord Mayor of Ungvar in Nazi occupied Hungary, responsible for assembling the Jews of his city into a ghetto in preparation for their transportation to Auschwitz.
The next president was Dr Untaru who was Treasurer in the “Romanian” national government established in Vienna by the Nazis after King Michael had surrendered to the Allies. [Part II Ch 3 M.Jurjevic. Ustasha Under the Southern Cross 1972]
The NSW Liberal party had a very strong “anticommunist” faction
Liberal party powerbroker Lyenko Urbanchich, a prominent fascist propogandist in Slovenia during WWII found on arrival here, a comfortable place in the bosom of the Liberal Party, as “good anti-communist.”
“His faction known as the Uglies, control up to 30 per cent of the Liberal Party State Council votes and are the power base of Tony Abbot, Bronwyn Bishop, Philip Ruddock, Nick Minchin, John Howard and others.” [4 March 2004 SMH]
He retired only when exposed.
The Cold war, the unusual excuse conservatives give for embracing Nazis, was well over by 2014 when Liberal party personalities were still attending April 10 Ustasha celebrations.
“Croatia has issued a strongly worded statement in response to a federal MP’s speech at a controversial Croatian community event in Sydney.
Liberal MP Craig Kelly is alleged to have conveyed Prime Minister Tony Abbott’s best wishes at a gathering commemorating the establishment of a pro-Nazi Croatian government in the 1940s.” [22 April 2014 SBS News]
Liberal Attorney General Senator Greenwood was still denying Ustasha existed here in September 1972.
When Whitlam took over, the Labor Attorney General raided the ASIO HQ and found thousands of Ustasha documents.
Free Speech
Crusader
his tune
changes
Senator James Paterson, IPA and Liberal, once crusader against 18C of Racial Discrimination Act which makes it illegal to offend, insult or humiliate someone because of their race now wants writing antisemitic graffiti made a terrorist offence.
Very quiet on the old campaign these days.
If these tainted Tories are what the Australian Jewish community must rely upon for defence, they are on shaky ground.
The author is a prominent Australian Muslim scholar and activist.
Bilal Cleland
AUSTRALIA ISN’T READY FOR THE NEXT CARDIAC EPIDEMIC, WARNS LANDMARK HEART VALVE DISEASE REPORT
• Heart valve disease (HVD) deemed the ‘next cardiac epidemic’1 is a serious and common condition where one or more of the valves in the heart do not open or close properly, which can lead to problems with blood flow.
• Affecting over half a million Australians- and over 250,000 more unknowingly living with the disease.2
• Hearts4heart is supporting free screening events across Australia to help raise awareness of HVD and support early detection.
• The launch of Australia’s first Heart Valve Disease Patient Journey Report explores the challenges around diagnosis, treatment and management, and provides a roadmap to help improve patient outcomes for all Australians.
Monday 17 February 2025: Leading heart charity, Hearts4heart has launched Australia’s very first Heart Valve Disease Patient Journey Report.
Coinciding with the organisation’s annual Heart Valve Disease Awareness Week (17 to 23 February), the report highlights the scale of the challenges with heart valve disease (HVD) care, including: low public awareness; delayed diagnosis; and unequal access to care.
With projections showing the number of Australians affected by heart valve disease will rise dramatically in the coming decades, the Patient Journey Report calls for policy makers to collaborate more effectively with healthcare professionals, researchers and patient advocacy groups to ensure appropriate and timely diagnosis and treatment of HVD. 2,3
Heart valve disease occurs when one or more heart valves fail to open or close properly, disrupting blood flow and placing
strain on the heart. Despite symptoms like shortness of breath, fatigue and chest discomfort, many Australians dismiss these as signs of aging, which can delay critical diagnosis.4
Systemic barriers and gaps along the patient care pathway can further undermine patient outcomes.3
“Heart valve disease is a severely underestimated health issue in Australia that can easily be prevented and managed with early detection and intervention,” said Tanya Hall, CEO and Founder of Hearts4heart, and recently appointed to the World Heart Federation Board.
“Unfortunately, in too many cases the illness is undetected, undiagnosed, untreated, or treated too late.
“The growing prevalence of heart valve disease in our ageing population makes addressing the existing gaps in heart valve disease care an urgent priority,” said Ms Hall. “This report highlights the critical need for greater awareness so that
Australians take action and learn to take control of their treatment pathway.”
In addition to highlighting the patient journey, the report outlines a roadmap to transform heart valve disease management in Australia, including strengthening diagnostic pathways, promoting earlier specialist referral, expanding public awareness and education, ensuring sustainable funding for Heart Health Checks and harnessing digital technologies for integrated patient monitoring and management.
“Early detection, diagnosis and management of heart valve disease is critical for best patient outcomes,” said Professor Jayme Bennetts, Director of Cardiothoracic Surgery, Victorian Heart Hospital and School of Medicine at Monash University. “Better outcomes are achieved when patients, healthcare professionals and caregivers work together, ensuring everyone is actively involved in decisionmaking throughout the care journey.
“By adopting these recommendations, we can significantly improve survival rates and quality of life for all Australians affected by heart valve disease,” stated Professor Bennetts. Left untreated, HVD can lead to heart failure, stroke, or even death- but simple tools like a stethoscope check can prevent such outcomes.4 During Heart Valve Disease Awareness Week, free screening events held in VIC and WA aim to detect warning signs early, giving Australians an accessible way to safeguard their heart health.
“We’re urging everyone to get involved,” said Ms Hall. “Attend a screening, learn about the symptoms and advocate for better health policies. Together, we can change the course of heart valve disease care.”
For more information about Heart Valve Disease Awareness Week, the Patient Journey Report, or the free screening events, visit www.hearts4heart.org.au.
Luba
Grigorovitch MP Member for Kororoit
Ph: 03 8361 7133
W: lubagrigorovitch.com.au
E: luba.grigorovitch@parliament.vic.gov.au Shop 2, 11 Commercial Rd, Caroline Springs, 3023
AUSTRALIA’S FIRST PARAMEDIC PRACTITIONER LAWS PASS PARLIAMENT
Legislation to enshrine Australia’s first Paramedic Practitioner into law has now passed the Victorian Parliament, paving the way for them to deliver urgent care and prescribe medicines while saving Victorians a trip to hospital.
The Allan Labor Government’s Paramedic Practitioners Bill 2024 fulfils a 2022 election commitment, making Victoria the first jurisdiction in Australia to have dedicated legislation to support this role –allowing the delivery of a higher level of care to patients when and where they need it.
Paramedics regularly transfer patients with serious, but not lifethreatening, conditions to hospitals. With their new advanced clinical training, Paramedic Practitioners will now be able to assess, diagnose and treat patients in the field,
Ramadan Kareem
make clinical decisions and take pressure off our busy emergency departments.
The key change will allow Paramedic Practitioners to prescribe and administer scheduled medicines when treating patients, providing Victorians with immediate treatment on the spot.
The first cohort of 30 paramedics is currently progressing through Monash University’s nation-leading Paramedic Practitioner master’s degree, with a second cohort set to begin in the coming weeks.
Developed in collaboration and consultation with Ambulance Victoria, Safer Care Victoria, paramedics, clinicians and unions, the free master’s degree will see these graduates deployed to regional Victoria in 2026.
Once graduated, the Paramedic Practitioners will be equipped
to treat conditions that often lead to hospital visits, such as urinary catheter care, wound care and closure, minor infections, dislocations and fractures.
The specialised role was made possible by a $20 million investment in Victorian Budget 2023/24, with the master’s degree open to eligible paramedics employed by Ambulance Victoria with more than five years’ experience.
The Labor Government’s investments into ambulance services are more important than ever, with the latest quarterly data revealing Victoria’s paramedics continue to face high demand, attending close to 100,000 Code 1 call outs.
The Government is also supporting the training of 40 additional Mobile Intensive Care Ambulance (MICA) paramedics, that will see Ambulance Victoria welcome their largest cohort
Wishing the Muslim Community in Australia and around the world, a Blessed Ramadan.
Steve McGhie MP State Member for Melton
A: 3 Alexandra Street, Melton VIC 3337
Ph: (03) 9743 9825
E: stephen.mcghie@parliament.vic.gov.au
of MICA trainees in history.
“The passing of this nation-leading legislation means our Paramedic Practitioners are one step closer to hitting the road, providing urgent care to Victorians and saving them an unnecessary trip to our busy emergency departments.”
“We listened to our paramedic workforce who told us Australia’s first Paramedic Practitioners will make a huge difference to regional Victoria – delivering urgent care and reducing demand on our regional hospitals.” Minister for Health MaryAnne Thomas Said.
EDUCATION IN GAZA: POST-CONFLICT CHALLENGES AND STRATEGIES FOR ENSURING EDUCATIONAL CONTINUITY
By Dr. Nadira Brioua
Education serves as the bedrock of societal advancement and a fundamental human right. However, in Gaza, this right has been repeatedly undermined by recurrent conflicts that have inflicted severe damage on educational infrastructure and deprived thousands of children of their right to learn. In the aftermath of each military offensive, the challenges multiply: schools must be reconstructed, safe learning environments must be restored, and the psychological trauma endured by students and educators must be addressed. Prolonged school closures exacerbate educational inequities and jeopardize the future of an entire generation. The absence of structured education heightens the risks of school dropouts, child labour, and the exploitation of minors in illicit activities. The reopening of schools in post-war Gaza is not merely an administrative task; it is a humanitarian, economic, psychological, and social imperative requiring coordinated efforts to reestablish a stable and secure educational framework.
The Impact of Conflict on Education in Gaza
The ramifications of war on Gaza’s educational sector are profound and multifaceted:
1. Direct targeting of schools by airstrikes has resulted in their destruction or extensive damage, rendering them unusable.
2. A critical shortage of classrooms forces students into overcrowded and unsafe learning environments.
3. The repurposing of schools as shelters for displaced families during conflicts delays the resumption of formal education even after hostilities cease.
4. Severe shortages of electricity and clean water hinder the normal functioning of educational institutions, affecting instructional quality. Reports from Save the Children indicate that, in some cases, textbooks and notebooks have been repurposed as fuel due to the unavailability of electricity and gas.
5. The disruption caused by prolonged conflicts has led to the loss of nearly an entire academic year, exacerbating educational disparities between children in Gaza and their peers globally.
6. Even when schools reopen, they often operate below the minimum educational standards, with severely overcrowded classrooms due to the loss of school infrastructure.
7. The lack of digital infrastructure prevents the adoption of remote learning solutions that could serve as a viable alternative during crises.
8. A significant shortage of qualified teachers has emerged due to displacement and casualties among educators, further straining the education system.
9. The disruption of formal education contributes to long-term economic consequences, increasing unemployment risks
as young individuals may lack essential skills required for the workforce.
Strategies for Reopening Schools and Sustaining Educational Access
To ensure the resumption of education, immediate and coordinated interventions are required. The restoration of infrastructure should be prioritized, including the reconstruction of damaged schools, deployment of mobile classrooms in heavily affected areas, and restoration of essential utilities such as electricity and clean water. Additionally, rehabilitating laboratories and libraries is essential for fostering a comprehensive learning environment.
Beyond infrastructure, addressing the psychosocial well-being of students and teachers is crucial. Schools must integrate mental health support programs, equipping educators with specialized training to provide psychological assistance. Extracurricular activities such as arts, theatre, and sports should be promoted to mitigate stress and emotional trauma, with support from local and international organizations. Establishing school-based counselling centres will further aid students
suffering from severe psychological distress.
In instances where immediate physical reopening is unfeasible, alternative learning modalities must be explored. Online education platforms and educational television channels can serve as interim solutions, facilitated by global initiatives providing digital devices, textbooks, and financial resources. Collaboration among international educators can contribute to the development of open-access digital curricula tailored for displaced students. Within Gaza, teachers must engage with humanitarian organizations and philanthropic entities to secure funding for educational rehabilitation. Global fundraising campaigns, particularly within the Muslim world, could provide sustained financial support for the education sector.
Furthermore, establishing partnerships between Gaza’s Ministry of Education and international universities can facilitate scholarship programs for students affected by the crisis. Legal and policy measures are equally indispensable in safeguarding education in Gaza. The international community must advocate for the protection of schools as civilian spaces, ensuring compliance with international legal frameworks. Legal instruments such as the
Geneva Conventions should be enforced to criminalize the deliberate targeting of educational institutions. To enhance resilience, future school structures could incorporate reinforced, bomb-resistant materials or even be built underground, following models like the AlAmal School in Rafah.
To conclude, reopening schools in Gaza extends beyond the mere restoration of formal education; it constitutes a fundamental step in safeguarding the future of thousands of children who have been deprived of their right to learn. Given the challenges imposed by conflict, ensuring access to education is not solely a local obligation but a global humanitarian responsibility. Addressing this crisis requires concerted efforts at regional and international levels to provide children with a safe and stable learning environment. Despite the destruction and hardship, hope persists among Gaza’s youth. Their aspirations for a better future must be nurtured through an unwavering commitment to rebuilding the education system. Investing in education today is not only an investment in individual futures but also a strategic step toward breaking cycles of poverty and conflict, ultimately fostering a resilient and thriving society.
AIMA NATIONAL CONFERENCE 2025
The Australian Islamic Medical Association (AIMA) invites Muslim healthcare professionals, workers, and students across Australia to join Australia’s largest Islamic healthcare conference.
Key
Sessions and Speakers
• Energising and Synergising Muslim Leadership:
Renowned international speakers Dr Musa Mohd Nordin and Ambassador Ebrahim Rasool will lead a panel discussion on leadership principles that empower current and future leaders. The session will focus on engagement, interaction, and forming partnerships to amplify the impact of Muslim leadership. Ambassador Rasool, a former South African Ambassador to the USA and founder of the World for All Foundation, along with Dr Nordin, a distinguished paediatrician and neonatologist, will share their expertise.
• Groundbreaking Research on Islamophobia in Healthcare:
For the first time, AIMA will present findings from the study “Islamophobia: The Experience of Muslim and Non-Muslim Healthcare Professionals in Australia.” This pivotal research examines the challenges faced by healthcare professionals and aims to foster dialogue on creating inclusive, supportive workplaces.
The event will be held from Saturday, 19 April to Sunday, 20 April 2025 (Easter Weekend) at the Melbourne Convention and Exhibition Centre in Victoria.
• Islamic Bioethics in Healthcare:
Dr Aasim I Padela, professor of emergency medicine, bioethics, and medical humanities at the Medical College of Wisconsin, will lead an online session exploring Islamic perspectives on healthcare. His session will provide a theologically grounded framework for navigating complex medical decisions and emphasise accountability before God (taklıf) in guiding patient care.
• The Myth of Normal in a Toxic Culture:
Dr Gabor Maté, globally recognised for his work on addiction, trauma, and mind-body health, will contribute insights on challenging the status quo. Further details about his session will be announced closer to the event.
• Islamic Innovation and the Future of Health Technology:
Professor Shafi Ahmed will explore the history of Islamic innovation in healthcare and discuss emerging trends in health technology. A 3x TEDx speaker and educator at prestigious institutions
RAMADAN MUBARAK
On behalf of the Campbelltown community, I would like to wish all those observing Ramadan, a happy and blessed month.
May this be a time of reflection, happiness and togetherness.
I wish you all peacefulness and joy during this special time for you and your families.
Cr Darcy Lound Mayor of Campbelltown
like Harvard Medical School and Singularity University, Professor Ahmed offers a global perspective on future developments.
Additional Sessions and Workshops
The conference also features sessions tailored for nurses and dentists, discussions on wellbeing and nutrition, health tech startup pitches, and media training in collaboration with OnePath Network. Attendees can participate in interactive workshops on accredited CPR training, suturing techniques, and essential skills for early-stage researchers. Career-focused networking sessions will help students and junior professionals build meaningful connections.
• Tickets and Registration
Save $100 on standard priced tickets available until Saturday, 15 March 2025. Don’t miss this opportunity to join a vibrant community of Muslim Australian healthcare professionals. Secure your spot today at aimaconference.com.
Let’s unite, empower our community, and pave the way for a healthier future together!
Ramadan Ramadan Mubarak Mubarak
Wishing you and your loved ones
Wishing you and your loved ones a blessed Ramadan! a blessed Ramadan!
May this holy month of Ramadan be May this holy month of Ramadan be a source of inspiration and guidance a source of inspiration and guidance for you, your family and community. for you, your family and community.
The Honourable Jing Lee MLC Independent Member of the Legislative Council
HEALTHY NUTRITION AND FASTING PREVENT DEMENTIA
What is dementia?
Dementia (meaning “deprived of mind”) is a serious cognitive disorder. It may be static, the result of a unique global brain injury or progressive, resulting in long-term decline in cognitive function due to damage or disease in the body beyond what might be expected from normal aging.
Although dementia is far more common in the geriatric population, it may occur in any stage of adulthood. This age cutoff is defining, as similar sets of symptoms due to organic brain syndrome or dysfunction, are given different names in populations younger than adult.
Dementia is a non-specific illness syndrome (set of signs and symptoms) in which affected areas of cognition may be memory, attention,
language, and problem solving. It is normally required to be present for at least 6 months to be diagnosed.
Effect of Healthy nutrition and fasting
“Healthy nutrition and periodic fasting activate brain” Says Hanz diteleyv Vasman director of the Department of Neurosurgery at University of Münster hospital. Also he confirms that calories restriction prevents disorders in the brain’s functions and reduces the possibility of dementia. He added that researches proved that healthy and low calories foods which are full of the fatty acid(omega3 ) increase the efficiency of delivering signals in the brain.
The neurons (nerve cells) in the brain are the most
By: Abduldaem Al-Kaheel
important cells in the human body so that we have to get healthy nutrition to feed these cells and to prevent many diseases. Scientists confirm that fasting plays a vital role to activate the brain cells.
Fasting and regular calorie restriction
Experts and researchers had proved that regular calories restriction is an effective technique to get healthy life also they believe that periodic fasting is more efficient for the following reasons:
1. Fasting is an effective curative and treatment method. While fasting, the whole organism has an opportunity to cure itself, due to an intensification of natural repair processes. Caloric restriction has
not been proven to have such powerful curative benefits.
2. If you are aiming for an 1800 kcal daily average and fasting 100 days per year, then on the other days you do not need to restrict yourself to 1800 kcal a day; you can eat a “normal” 2500 kcal ration of daily meals. (You should of course in any case take care to eat healthy, high-quality food).
3. After the second day of fasting you normally do not feel hunger; whereas, while on a calorie-restricted diet, it is not uncommon to feel hunger every day. With experience, it is much easier to get used to fasting.
4. While on an ordinary caloric-restriction regime you have to spend time eating meals 365 days per year. But with the alternative method
you save that time on fast-days. If fasting 100 days per year, you only spend time eating on the remaining 265 days.
Fasting in Islam is the act of totally abstaining from food, drink, and sexual activity from Dawn (Fajr) to sunset. Fasting is mandatory on Muslims in Ramadan but it is optional at the rest of the year at any day.
Omega-3 is important for quite a few reasons, some of which being;
• Regulation of blood clotting
• Boosting artery wall relaxation and contraction
• Strengthening of cell membranes
• Normalizing the speed at which your heart beats
• Brain development and growth
Authorised by Tina Ayyad MP, Shop 9, Wattle Grove Shopping Village, Village Way, Wattle Grove NSW
Elias’ story
FEE-FREE TAFE
ELIAS FINDS A FRESH START IN COMMUNITY SERVICES
Elias, who arrived in Australia seeking a new beginning, is building a brighter future with the support of Fee-Free TAFE. By pursuing a Diploma of Community Services, he combines his humanitarian background with practical, industry-ready skills. Now, Elias inspires other migrants to seize the opportunities Fee-Free TAFE provides and take steps toward their own success.
Elias’ career journey
Elias came to Australia as a refugee, leaving behind his job as a program manager at a humanitarian organisation in Syria.
• The first three months were challenging as he adjusted to settling into a new country.
• Elias worked closely with his settlement team to find out how he could transition into a career.
• He enrolled in the Diploma of Community Services to match his previous work and passions.
• Elias is currently completing his Diploma with Fee-Free TAFE at the
Kangan Institute. He looks forward to finding a job in community services where he can help other migrants succeed.
Speaking with Elias
What inspired you to study with Fee-Free TAFE?
Back in Syria, I worked with an international humanitarian organisation. I managed programs helping people displaced by conflict and coordinating relief efforts. When I arrived in Australia, I wanted to find a job where I could keep making a meaningful difference. My case manager in settlement services introduced me to Fee-Free TAFE, and
I knew it was the perfect opportunity to rebuild my professional life. The Diploma of Community Services matched my background and passion for helping others.
What was the most valuable part of your experience?
My favourite part of the course has definitely been the roleplays where we practised different situations. They gave me a good idea of what to expect in a real job and made me feel confident about the skills I was learning. I was also surprised by the diversity in my class. We had a group of students from all different backgrounds and experiences. Our ages even ranged from 16 to 65!
At first, I thought I’d just be there to complete assessments, but I ended up making great friendships and learning so much from my classmates’ perspectives.
What kind of support did you receive?
Balancing study with family life isn’t easy, especially with a one-year-old at home.
But what I love about my Fee-Free TAFE course is how all the staff
really care about your wellbeing. They’ve offered everything from English support to counselling services—knowing these resources are available is incredibly reassuring.
Do you have any advice for other people considering the Fee-Free TAFE path?
I encourage anyone, especially other migrants or refugees, to give it a go—Fee-Free TAFE truly helps open doors to new opportunities. It’s never too late to learn and grow and I’ve met people from all walks of life in my class.
I would also say don’t be afraid to ask for support when you need it, everyone at TAFE is there to help you succeed.
Explore your education options
Whether you’re a new migrant or someone looking to upskill, there’s a pathway for you at Fee-Free TAFE. Find out more about the courses you can take for in-demand industries like community services.
ECONOMICS OF COST OF LIVING MEASURES: HOW FISCAL SUPPORT IS HELPING AUSTRALIAN HOUSEHOLDS
By Dr. Abul Jalaluddin
Between 2022 and 2024, the Australian federal government implemented a range of measures to alleviate cost of living pressures. These policies targeted wage growth, tax cuts, energy bill relief, adjustments to higher education loans, cheaper medicines, and more affordable childcare. Together, they aimed to reduce financial strain on households and improve economic conditions nationwide.
Recent analysis by the Federal Treasury reveals that the average dualincome household would have been $7,200 worse off without these measures. Queensland households would have faced the largest impact, with a projected loss of $8,900.
The effectiveness of these policies is underscored by broader economic indicators: a reduction in inflation from 6.6% in 2022 to 3.2% in 2024, a low unemployment rate of 4.1% in 2024, and consecutive budget surpluses in the 2022–23 and 2023–24 fiscal years.
Wage Growth
In 2022, wages increased modestly, with the annual Wage Price Index (WPI) rising by 3.1%. However, inflation at 6.6% eroded purchasing power, leaving many Australians with stagnant or declining real wages.
By 2024, wage growth accelerated, with the WPI rising by 3.5%, supported by a reduction in inflation to 3.2%.
This contributed to higher real household incomes. However, wage growth had begun to moderate by mid-2024, falling below the peak annual increase
of 4.1% recorded in the year to June.
Tax Cuts
From 1 July 2024, the federal government introduced significant tax cuts where they reduced the 19% tax rate to 16%; reduced the 32.5% tax rate to 30%; increased the income threshold for the 37% tax rate from $120,000 to $135,000 and increased the income threshold for the 45% tax rate from $180,000 to $190,000.
On average, taxpayers will receive a tax cut of $1,888 in 2024–25.
Energy Bill Relief
Energy prices emerged as a significant burden in 2022, with limited government intervention to address rising costs. In response, the federal government introduced a $300 energy bill rebate for all households in 2024, offering direct financial relief and helping ease cost of living pressures.
Higher Education Loan Relief
In 2022, HECS-HELP (Higher Education Contribution Scheme-
Higher Education Loan Program) debts were indexed annually based on the Consumer Price Index (CPI), leading to a huge increases in line with the high rate of inflation in that year.
In 2024, the federal government capped HECS-HELP indexation on 1 June each year at the lower of CPI or the WPI, aiming to reduce the financial burden on graduates.
As an outcome, over 3 million Australians had their HECS-HELP debts slashed by $1,200 on average in 2024 and, due to the back-dating of the measure to 1 June 2023, over $3 billion debts were wiped out from the higher education loans.
Cheaper Medicines
In 2022, the maximum general co-payment for Pharmaceutical Benefits Scheme (PBS) prescriptions was $42.50. By 2024, the government reduced this to $30, making essential medicines more affordable for Australians and significantly lowering out of pocket healthcare costs.
Affordable childcare
In 2022, childcare fees had been rising faster than inflation
and wage growth over the preceding four years, increasing by approximately 20%. In the same year, the Child Care Subsidy (CCS) provided varying levels of financial assistance based on family income, with a maximum subsidy rate of 85% for families earning up to $80,000.
From 1 July 2023, the federal government increased CCS rates as follows: families earning less than $80,000 received a 90% subsidy; subsidy rates tapered down by 1% for each additional $5,000 in income, reaching zero for families earning $530,000 or more and higher subsidy rates of up to 95% continued for second and subsequent children aged five and under in care.
Challenges Remain
Despite these measures, Australian households, particularly mortgage holders, continued to face cost of living pressures in 2024 due to high interest rates. Core inflation remained above the Reserve Bank of Australia’s target range of 2–3%, underscoring the ongoing complexity of balancing fiscal support with broader economic conditions.
Dr. Jamal Rifi AM
RAMADAN MUBARAK
JUSTICE AND COMPASSION ARE AMONG THE CORE TEACHINGS OF ISLAM
The beauty of Islam lies in its comprehensive teaching of Justice. So important is justice in human life that it can be classified as identical to Islam. There can be no Islam in the absence of justice. And every system that is just and fair is Islamic.
In Islam, justice is considered a fundamental pillar of faith, deeply rooted in God’s divine nature, and is considered one of the most important principles, requiring Muslims to treat everyone fairly and equitably, regardless of their social status, religion, or ethnicity. The Quran repeatedly emphasises the necessity of upholding justice in all aspects of life, including personal, social, and political spheres. It is seen as a key element for maintaining a harmonious society and fulfilling one’s religious duty to God.
The Holy Qur’an considers justice to be a supreme virtue. It is a basic objective in human life.
Muslims are commanded to administer Justice under all circumstances even to the enemies who waged war against them for their faith.
Reminding humanity of the significance of justice, God, the maker of human beings, instructs us in the Quran, “O believers! Stand firm for justice as witnesses for Allah even if it is against yourselves, your parents, or close relatives, and whether it be (against) rich or poor: for Allah can best protect both. So, follow not (personal) inclination, lest you not be just …”. (4:135).
The prophet when he migrated to Medina, a city populated by multicultural societies (Muslims, Jews and other non-Muslims), formulated a constitution based on the Islamic concept of justice that enabled the diverse societies to live in peace and harmony throughout his leadership and that of his rightly guided successors.
Justice is certainly crucial for stability in society because when people feel they are being treated fairly and have access to a just system, it fosters trust, reduces conflict, and creates a sense of security, ultimately leading to a more peaceful and stable environment. Without justice, individuals may feel marginalised, leading to unrest and potential social upheaval.
The Australian government very often echoes social cohesion and its significance to the life
of our societies. Yes, when people believe the rules apply equally to everyone, it promotes a sense of belonging and shared values, which is essential for social cohesion.
A just system provides mechanisms to resolve disputes peacefully, preventing grievances from escalating into violence or social unrest.
When citizens perceive the legal system as fair and impartial, they are more likely to respect and abide by laws, strengthening the legitimacy of governing bodies.
Feeling treated justly contributes to an individual sense of security and psychological well-being, which is crucial for a stable society.
A stable society with a just legal system is more attractive to investors and businesses, promoting economic growth and prosperity.
When powerful individuals are not held accountable for their actions, it can erode public trust and lead to widespread discontent.
Unequal treatment based on factors like ethnic group, race, gender, or social class can create resentment and social tension.
When perpetrators of crimes are not punished, it can encourage further violence and undermine the rule of law.
The foundations of justice can be traced to the notions of social stability, interdependence, and equal dignity.
The stability of a society or any group depends upon the extent to which the members of that society feel that they are being treated justly.
Overall, Australians are quite happy with the leadership of Anthony Albanese, if I can so speak on their behalf. He is less extreme in his political judgments, although he is still expected to be more prudent and more balanced in his approach to the diverse and multicultural societies he is leading both in his domestic and foreign policies. God bless Australia!!
Imam Kafrawi Hamzah
DO YOU KNOW THAT FASTING KILLS VIRUSES AND EJECTS VIRUSES?
Scientists say that refraining from food and drinks for certain periods gives a chance to the immune system to practice its functions strongly and reduces the burdens on the systems of the body
because excess food wears it out. Therefore, once you begin fasting, your body cells begin ejecting the toxins piled up there all year long and you will feel more energetic and relieved and stronger than you’ve ever felt before!
WESTERN STUDIES CONFIRM THAT FASTING CURES DIABETES AND THE HEART
A recent study published at the American Magazine of Clinical Nutrition Science showed that irregular fasting similar to fasting like Muslims is very crucial to treating some chronic diseases such as diabetes, heart and arteries.
Another study published at the American Society of Animal Science indicated that irregular fasting increased the efficiency of two hormone receptors “ Adiponectin” which participates in regulating the body’s sugar consumption and fatty acid metabolism in mammals, as well as playing a role in increasing the
response of the tissues to the Insulin which regulates the building and destruction of glucose in the body.
Another study prepared by nutrition specialists and published by the British Journal of Nutrition which targeted a group individuals who fast during Ramadan has revealed that the change in the time of meals as well as decreasing its number during the Holy Month helped increasing the body’s response to Insulin for those who have factors leading to diabetes.
www.kaheel7.com
Ramadan Mubarak
Aisha Novakovich
Senate Candidate - Western Australia citizensparty.org.au/aisha-novakovich
Cr Richard Foley Candidate for Riverina NSW richardforriverina.com.au
Dr Bassima Hawli Candidate for Calwell Vic bassima4calwell.au
Return Government to the People for Economic and National Sovereignty
The Australian Citizens Party’s (ACP) overarching policy approach is its commitment to peace! In foreign policy the ACP will move away from the anachronistic “Balance of Power Paradigm” and advocate a “Promotion of Peace Paradigm”. On the domestic front, we advocate for social equity through banking and taxation reform, real transparency and accountability of government.
Whilst acknowledging Australia’s Western tradition, the ACP opposes the AUKUS pact with the US and UK outside of our region. We are committed to foster deeper ties with our ASEAN neighbours Indonesia, Malaysia, Singapore and Vietnam. Instead of belligerent posturing against China, ACP promotes win-win economic relationships with all.
The ACP’s policies and governance approach is closely aligned with the Maqasid (The five objectives of Islamic Law, the protection and preservation of: Sacred-soul-spirituality-religion; Life; Intellect; Progeny—family and lineage; Wealth—property, business.)
A public Post Office Bank, which the tireless efforts of the ACP and their Victorian Senate Candidate Robert Barwick successfully placed on the political agenda, will contribute to economic sovereignty. It will be the source of infrastructure funding, affordable home mortgages and nationwide regional, face-to-face banking services. It will mimic much of the functions of a Bayt-ul-mal.
Australian Citizens Party P: 1800 636 432 A: PO Box 376, Coburg VIC 3058 E: info@citizensparty.org.au W: www.citizensparty.org.au
Authorised by Craig Isherwood, Citizens Party, 595 Sydney Road,
Coburg, Victoria 3058.
WHAT DOES RAMADAN MEAN TO YOU?
By Mujde Selek
Imagine breaking your fast alone. No family, no friends, no warm voices echoing “Bismillah” around the table. Just silence.
For many, Ramadan is a time of spiritual connection with Allah, a month of reading more Qur’an, increasing in prayer, giving more Sadaqah, fulfilling Zakat obligations, and gathering with family and friends for Iftar. It’s a month of reflection, gratitude, and joy, knowing that each fast holds a reward we will only fully comprehend on the Day of Judgement.
But have you ever thought about the Muslims in our community who are struggling through Ramadan? They are fasting just like you, aiming to achieve the best out of this blessed month, but their circumstances make it a challenging journey.
Take, for instance, the newly
reverted brother. When he took his Shahada, the Takbeer echoed through the masjid, adrenaline high, smiles all around. But when he went home, he was met with silence. His very first Ramadan, which he thought would be spent embraced by the community that welcomed him, is now a lonely experience. He breaks his fast alone, longing for the support and companionship of fellow Muslims.
Or consider the family newly arrived from Gaza. They landed in Australia with nothing but the clothes on their backs. As they fast this Ramadan, they’re navigating an unfamiliar world, worried about finding stable housing, anxious about paying rent, and struggling to cover basic daily needs.
There’s the single mother, receiving
no support from her ex-spouse. She fasts while juggling work, school runs, and household responsibilities, all while worrying whether she can afford groceries to break her fast with and feed her children after paying rent and bills.
And don’t forget the new mother, thrown out onto the streets by an abusive husband with her 5-monthold baby in her arms in the scorching 40-degree heat. He knew she was from overseas and struggled with English, believing she wouldn’t know where to turn for help.
These are not fictional stories. This is the reality for some Muslims in Australia, the very applicants who have turned to NZF for help.
As a community, it’s our duty to come together and ensure that Ramadan is as fruitful for those
struggling as it is for those living in comfort. This is why Zakat is taken from the wealthy and given to those eligible to receive it. Zakat isn’t just a financial obligation; it’s a powerful expression of Islam’s commitment to social justice and communal welfare.
Prioritising local distribution not only strengthens our communities but also addresses both visible and hidden struggles within them.
At NZF, we’ve assisted over 25,000 cases through local Zakat since 2013, right here in Australia. We continue receiving over 200 cases every single month and with your support, we can ensure that your Zakat is given to those who have a right to it.
This Ramadan let’s reflect on what the month means to us and what it could mean for those in need, with our help.
BRIMBANK WELCOMES MELBOURNE AIRPORT RAIL AND SUNSHINE STATION FUNDING
Brimbank Counci
Brimbank Council applauds the announcement of an additional $2billion in Federal Government funding for the Melbourne Airport Rail project and the transformation of Sunshine Station into a transport superhub.
This funding will supplement the previously announced $5billion of Federal funding for the project, and the $5b already committed by the State Government.
Council has long advocated for the delivery of Melbourne Airport Rail, the Sunshine Station Precinct Master Plan and recently launched its ‘Rail before Runway’ movement, calling on the Federal and State Governments to urgently deliver this critical infrastructurebefore Melbourne’s third runway is built.
The investment, and the partnership between the Federal and State Governments will see the delivery of Melbourne Airport Rail, connecting Victoria’s regional and metropolitan train network to the airport for the first time providing a much-needed, cost-effective, time-efficient, and sustainable public transport alternative for all.
With Melbourne Airport’s third runway expected to open by 2031, passenger numbers are set to rise rapidly to 83 million per year, by 2046. The number of airport employees is also anticipated to significantly increase.
Unless Melbourne Airport Rail is built before the third runway, the number of cars on our roads will spike and our already congested major arterials, like the Tullamarine Freeway, will be gridlocked.
The Sunshine Precinct is listed in Infrastructure Australia’s priority list of projects as being of national significance. It is also the only location in Melbourne that the State Government has declared a Metropolitan Activity Centre,
a National Employment and Innovation Centre, a Priority Precinct and a Transport Super Hub.
Council is now focused on working with Government to better understand the extent of this new investment and how it will help facilitate the implementation of the Sunshine Station Precinct Master Plan.
Full implementation of the Sunshine Station Precinct Master Plan will reposition Sunshine as greater Melbourne’s next CBD - a key visitor economy hub, generating 30,000 new jobs and housing for more than 40,000 new residents in the westaddressing the nation’s housing shortage.
Together, these massive projects present a catalytic opportunity for Melbourne’s west and the regions.
With this new funding secured, Council is committed to working closely with the Federal and State Governments to affirm appropriate timelines for both projects, ensuring the Sunshine Station Precinct Master Plan and Melbourne Airport Rail are delivered before the third runway opens.
“We are absolutely delighted with today’s announcement from the Albanese Government. This gives us great hope for the future and clearly demonstrates the Government’s commitment to investing in the infrastructure needed to improve quality of life for people in the west, and in the regions.
“We remain passionate about getting the west moving and transforming Brimbank to be the thriving hub Victoria needs it to be, with the full delivery of Sunshine Station Precinct Master Plan, and Melbourne Airport Rail.
“We are committed to working with the State and Federal Government to ensure that Melbourne Airport Rail is fast tracked and running before the third runway opens.” Brimbank Mayor, Cr Thuy Dang said.
WHO HAS THE RIGHT TO YOUR ZAKAT?
By: Mujde Selek
Zakat, one of the five pillars of Islam, is a divine obligation designed to purify wealth and support those in need. But who truly holds the rightful claim to this sacred duty? Islamic jurisprudence offers clear guidance on how Zakat should be distributed, with a strong emphasis on supporting the local community.
A widely accepted principle among Islamic scholars is that Zakat should be distributed within the country where it is collected. This local approach ensures that the immediate needs of the community are prioritised. Jurists unanimously agree that only when a locality no longer requires Zakat, due to a lack of eligible recipients or an abundance of funds, can it be transferred elsewhere. This ruling guarantees that Zakat effectively supports the most vulnerable in a giver’s own community before extending help beyond borders.
All Islamic schools of thought affirm
that Zakat is primarily intended for the local community. Neglecting local distribution can undermine the very essence of Zakat. Supporting Muslims within one’s community strengthens social bonds and ensures that urgent needs, such as housing, food security, and healthcare, are addressed. This local focus nurtures resilience and compassion, preventing neighbours from suffering in silence.
Fulfilling the obligation of Zakat requires careful consideration.
Zakat givers must ensure their contributions comply with Qur’anic guidelines, specifically the eight categories of eligible recipients.
The National Zakat Foundation (NZF), Australia’s dedicated Zakat institution, verifies recipient eligibility to ensure your Zakat reaches those who are truly eligible. Zakat is a powerful expression of Islam’s commitment to social justice and communal welfare. By understanding the rightful recipients, especially the eight categories
specified in the Qur’an, Muslims can ensure their Zakat reaches those in greatest need. Prioritising local distribution strengthens communities and addresses both visible and hidden struggles. Whether through local giving or broader efforts, fulfilling this divine duty not only purifies wealth but uplifts individuals and fortifies the Muslim Ummah, ensuring that no one is left behind. To learn more visit: nzf.org.au
SADAQAT AL-FITR
In general, any material help extended to the poor, needy and to those who ask and are deserving is called Sadaqah. Sadaqat al-Fitr, which is also called Zakat al-Fitr,
is the obligatory material help extended to the poor of the society before the ‘Eid prayers, preferably to be given early enough for the poor to prepare for the celebration.
‘UMRAH OR MINOR HAJJ IN RAMADAN
There is a report from Prophet Muhammad(S) saying that performing ‘Umrah in the month of Ramadan is equal to performing a major or complete Hajj. Hajj is a pilgrimage to Makkah. Hajj is the enactment of some of the trials and tribulations of Prophet Abraham(A), his wife Hajirah (Hagar) and his oldest son, Isma’il(A) (Ishmael). Hajj includes the sacrifice of Ishmael, represented by the sacrifice of an animal, such as a ram, goat,
sheep, cow or a camel. Complete Hajj lasts for five days but ‘Umrah is completed in a couple of hours.
‘Umrah is only a small part of the Hajj. An animal sacrifice may be offered at the completion of ‘Umrah.
‘Umrah may be performed anytime during the year but it has special significance in Ramadan. Hajj is performed only during the 8th and 13th days of Dhul Hijjah, the twelfth month of the Islamic calendar.
en.islamway.net
Sweet Inspirations تايولح
THE MONTH OF REFORM
The month of Ramadan is the time of holding ourselves accountable, reforming ourselves and returning to our Lord before we are held accountable and have no chance of reform or return.
To those of us who are heedless of Allah and are lost in the deceptions of this world, this is the chance to turn about and return to the Most Generous Lord.
To those who are given to usurp others’ rights by hurting or killing them or stealing from them, now is the chance to return and repent.
To those who are given to sexual promiscuity, seeking enjoyment in illicit sights and pleasures, and wanton display of their beauty that Allah has prohibited, now is the chance to purify themselves and return to Allah.
To those given to drinking and drugs and the wasting away of their wealth, minds and time, now is the time to give up their evil ways and return to their Most Merciful Lord.
To those who deal in interest and take it lightly, now is the chance to purify their wealth and cease their war against Allah Almighty and His Messenger sallallaahu `alayhi wa sallam (may Allaah exalt his mention) before it is too late.
To those who are disobedient and uncaring towards their parents, now is the chance to repent and beg for the Mercy of Allah and make up to their parents.
To us all, now is the time to repent and return.
islamweb.net
Ramadan Mubarak
Ramadan Mubarak to our Muslim community!
As Mayor of Blacktown City, I extend my warmest wishes and my gratitude for the contributions you have made to our city.
Councillor Brad Bunting Mayor of Blacktown City
THE BANGLADESH LIBERATION WAR: A CONFLUENCE OF REGIONAL RIVALRIES AND GLOBAL STRATEGIES
Shams Alam
The liberation of Bangladesh in 1971 was not merely a domestic conflict between East and West Pakistan but a significant geopolitical event shaped by complex regional rivalries, global power struggles, and covert diplomatic maneuvers. The roles of key leaders, such as Sheikh Mujibur Rahman, Maulana Bhasani, Hussein Shaheed Suhrawardy, and A.K. Fazlul Haque, along with India’s strategic ambitions and global power interventions, shaped the path to Bangladesh’s independence.
Key Leaders and Their Influence
Maulana Bhasani: A prominent political leader, Bhasani was a vocal advocate for the rights of East Pakistan’s populace. His socialist leanings and criticism of West Pakistan’s exploitation helped galvanize the movement for autonomy, providing ideological support for independence.
Sheikh Mujibur Rahman: The leader of the Awami League, Mujib became the face of East Pakistan’s quest for autonomy. His party’s landslide victory in the 1970 elections, winning 167 out of 169 seats allocated to East Pakistan, underscored the region’s unified political will, contrasting starkly with the fragmented political landscape in West Pakistan.
Hussein Shaheed Suhrawardy and A.K. Fazlul Haque: Both leaders had historically worked to address the disparities between East and West Pakistan. Suhrawardy’s alliances with Indian leaders during his tenure as a prominent political figure laid the groundwork for future IndoBangladesh relations. A.K. Fazlul Haque’s support for the Bengal region’s socioeconomic development also contributed to the narrative of East Pakistan’s marginalization.
India’s Role and Strategic Ambitions
India played a pivotal role in the liberation of Bangladesh, driven by its desire to weaken Pakistan, a rival since the 1947 Partition. The Indo-Pakistani rivalry had deepened over territorial disputes like Kashmir and ideological differences. By supporting Sheikh Mujibur Rahman and the Mukti Bahini (Bangladeshi freedom fighters), India sought to split Pakistan and diminish its influence in South Asia.
India maintained covert relationships with East Pakistani
leaders, including Mujib, Suhrawardy, and Fazlul Haque, exploiting the political unrest in the region. These ties enabled India to channel support to the independence movement.
The 1971 Indo-Soviet Treaty of Peace, Friendship, and Cooperation further emboldened India’s position, ensuring diplomatic and military backing from a global superpower.
Pakistan’s Strategic Challenges
The political landscape in West Pakistan was fragmented, with voters divided among multiple parties, including the Pakistan Peoples Party (PPP) of Zulfikar Ali Bhutto. In contrast, East Pakistan was united under the Awami League, making it impossible for any West Pakistani party to secure a national majority. This imbalance exacerbated tensions, with West Pakistan’s leadership reluctant to transfer power to Sheikh Mujibur Rahman despite his electoral mandate.
Pakistan’s desire to counterbalance
India’s nuclear ambitions also may play a role in the conflict. The establishment of the Tarapur Atomic Power Plant, equipped with an American-designed boiling water reactor by India, heightened Pakistan’s concerns over India’s nuclear aspirations (particularly following India’s first nuclear test in 1974). This development emphasized India’s regional dominance, which Pakistan might sought to rival. As a result, Pakistan’s leadership may have considered using nuclear technology as leverage in negotiations regarding East Pakistan, though this remains speculative.
Global Powers and Geopolitical Dynamics
The United States: Washington’s response during the crisis was notably slow, marked by its delayed mobilization of the Seventh Fleet. This hesitation reflected its balancing act between supporting an ally, Pakistan, and fostering relations with China. The Nixon administration’s opening to China,
culminating in the 1972 Shanghai Communiqué, overshadowed its stance on Bangladesh. Henry Kissinger’s alleged claim in The Atlantic that Pakistani leaders had agreed to liberate Bangladesh by December 1971 adds a layer of intrigue to U.S. motivations.
China: Despite its alliance with Pakistan, China refrained from providing military support during the conflict. This restraint was driven by its broader strategic interests, including rapprochement with the U.S. and avoiding direct confrontation with India, a regional adversary.
Iran: Iran’s failure to comply with its bilateral treaty with Pakistan further isolated Islamabad. This inaction was influenced by Shah Mohammad Reza Pahlavi’s pragmatic approach, prioritizing stability in the region over entanglement in Pakistan’s internal conflicts.
A Geopolitical Shift
The liberation of Bangladesh was not merely the result of East Pakistan’s grievances but part of a seismic shift in international politics. For India, it was an opportunity to dismantle Pakistan’s strategic coherence. For the U.S., it was a delicate balancing act between Cold War alliances and emerging ties with China. For Pakistan, it marked a failure of political unity and strategic miscalculation.
The slow response of the U.S. Navy and the lack of support from China and Iran underscored Pakistan’s growing isolation. These dynamics, coupled with India’s decisive intervention and East Pakistan’s political unity under Awami League, culminated in the birth of Bangladesh—a watershed moment in South Asian history and a reflection of global power realignments during the Cold War era.
THE NAME RAMADAN
The word Ramadan comes from the noun Ramad, which refers to “the reflected heat of stones resulting from the intense heat of the sun.”
When the Arabs changed the names of the months from their ancient names, they renamed them according to the seasons in which they happened to fall.
The ninth month, which used to be called Natiq, fell during the summer, the time of extreme heat, which is why it was named Ramadan.
THE MONTH OF FASTING IN CULTURAL ISLAM
In much of the Muslim world today fasting has been reduced to a mere ritual, and the month of Ramadan has become a time of celebration and festivities instead of religious contemplation and abstinence.
Ramadan nights are, for many, nights of partying and enjoyment which continue until the dawn in some countries.
There, the night becomes the day and the day becomes the night.
In many places, the light meal
which is supposed to be taken prior the dawn becomes a major threecourse meal.
For this reason, very few experience real hunger during the fast.
And at the time of breaking the fast, another three-course meal is taken, followed by a sampling of all kinds of sweets imaginable.
As a result, many Muslims complain about gaining weight during Ramadan and doctors regularly warn people about the medical consequences of overeating.
May you and your family enjoy the blessings of this special month.
RAMADAN MUBARAK
It means the world to us to celebrate the cultural richness and vibrancy within our community.
Wishing you a peaceful and joyful Ramadan, filled with harmony, happiness and togetherness.
Mayor Angela Evans charlessturt.sa.g ov.au
Mayor Ned Mannoun
A BURIAL IN HARMONY WITH FAITH: REFLECTING ON OUR RETURN THIS RAMADAN
Sahar Dandan
Ramadan is a time of reflection, renewal, and increased devotion. It is also a reminder of our ultimate return to Allah and the importance of preparing for what comes after this life.
The Quran frequently calls upon us to reflect on death, not as a morbid thought, but as a motivation to live with purpose, to do good, and to leave behind a legacy that continues to benefit others. One of the most profound ways to embody the teachings of Islam is by ensuring that even in death, we remain in harmony with the natural world Allah (swt) has entrusted to us.
Greendale Garden Cemetery, Sydney’s newest cemetery in over 50 years, offers a unique approach to burial that aligns with Islamic principles - one that is both sustainable and deeply respectful of our faith.
In Islam, we are reminded that we came from the earth and to it, we shall return. The practice of burial, as observed at Greendale Garden Cemetery, is an embodiment of this Quranic truth. The cemetery provides burials without chemicals or structures that interfere with the natural process of decomposition. This ensures that the body returns to the earth as Allah (swt) intended, fulfilling the Islamic obligation of a simple, unadorned burial.
Ramadan is a time when our focus shifts to increasing our good deeds, especially those that continue to benefit others long after we are gone. The Prophet (peace be upon him) taught us that one of the three things that continue to benefit a person after death is Sadaqah Jariyah, an ongoing charity that
benefits the deceased long after they have passed.
Greendale Garden Cemetery is offering a unique opportunity this Ramadan: a double plot is $5000 and for every burial plot purchased, $500 will be donated to an ongoing charity. This initiative embodies the true essence of Ramadan: thoughtful preparation, selflessness, and an awareness that the best investments are those that serve both this life and the next.
Ramadan is a reminder of our mortality. As we stand in night prayers, seek forgiveness, and give in charity, we are called to prepare for our final return to Allah (swt). Planning one’s burial is not morbid, it is an act of faith, foresight, and responsibility. The Prophet Muhammad (peace be upon him) encouraged believers to remember death frequently, not to induce fear, but to inspire action; encouraging us to live righteously, resolve disputes, give in charity, and leave this world in a state of readiness.
This Ramadan, as we engage in acts of worship and charity, let us also take a moment to reflect on our own journey and the legacy we leave behind. The choices we make today can be a source of comfort for our families and an ongoing source of reward in the Hereafter. Greendale Garden Cemetery provides an opportunity to fulfil this responsibility.
For more information about Greendale Garden Cemetery visit greendalegarden.com.au.
May Allah (swt) grant us all a blessed Ramadan and a good ending. Ameen.
Clr Bilal El-Hayek MAYOR City of Canterbury Bankstown
LAYLAT AL-QADR
This is the night of the Qadr. The term Al-Qadr has been frequently translated as “the power”. A better translation may be “the value” or “the decree” because Allah says the value of this night is better than one thousand months, a lifetime of over eighty-three years. Allah sends His decrees in this night. This is the night when the Qur’an was revealed. Allah says in the Qur’an: We have indeed revealed this (the Qur’an) in the Night of Value (or Measure). And what will explain to you what the Night of Value is? The Night of Value is better than a thousand months. Therein come down angels and the Spirit (the angel Gabriel) by Allah’s permission with all decrees. (That night is) Peace until the rising of the dawn. (97:1-5) The Night of Value is a gift to mankind from Allah. However, it is not clear which night is Laylat al-Qadr. Some reports by companions
of the Prophet(S) allude it to be the 27th night of the month of Ramadan, but many more sayings point to any of the odd date nights during the last third of the month of Ramadan. According to authentic teachings of the Prophet Muhammad(S), Muslims are advised to spend the 21st, 23rd, 25th, 27th and 29th nights of Ramadan in worship and doing good works to assure finding Laylat al-Qadr. A portion of the Muslims stay up all night in prayers and good works, however, the Prophet(S) and his companions used to sleep at least one-third of the night. In Muslim countries, the 27th of Ramadan is a holiday to enable people to rest during the day after all night of worship. Schools are closed from the 27th of Ramadan through the 2nd of Shawwal (5 to 6 days) to combine Laylat al-Qadr and ‘Eid al-Fitr observances.
en.islamway.net
RamadanMubarak
ISLAMIC CO-ORDINATING COUNCIL OF VICTORIA
Helping Australian businesses export halal products to over 140
ICCV is the largest Halal certification organisation in Australia servicing clients locally and internationally.
We are the largest halal certification body in Australia. Professional, experienced and trusted.
AB A T T OIR
We work with abattoirs to get and keep their halal certification.
ACCREDITED MARKETS
ICCV is specifically accredited within these Muslim majority countries.
Our certification is approved for all halal importing countries.
countries
ICCV is responsible for the certification, monitoring, and supervision of Halal food for the domestic market as well as the export market.
Clients cover a range of sectors including abattoirs, food processing businesses, transportation and cold storage operators.
We monitor the certified businesses for compliance of halal requirements.
We provide a means for direct supervision in house for quality assurance.
SUPP L Y CHAIN
We provide full turnkey solution for FGMs to get halal.
Malaysia, Indonesia, Singapore, The Kingdom of Saudi Arabia, Brunei, Oman, Kingdom of Bahrain,Tunisia,Yemen, Syria, Jordan, Lebanon, Kuwait, Libya, Qatar, Afghanistan, Albania, Bangladesh, Bosnia, Iran, Kosova, Morocco, Maldives.
We provide logistics companies for cold room and transport to get halal.
Our certificate is approved in countries that now require halal certificate if goods have halal stamps:
Canada, South Korea, China, European Union (EU), New Zealand, Russia Federation, Sri Lanka, United Kingdom, United States of America (USA).
Gift of Kindness
BREAKING BARRIERS, BUILDING CONFIDENCE
I love writing. I also love coaching others to speak in public. Every time I coach someone to speak, I feel a twinge of apprehension. Especially in group settings, where my coachee must face an audience. It’s not about me—it’s about them. And when I’m coaching teenagers, whose confidence is often more fragile than that of adults, the stakes feel even higher.
In 2024, I had the privilege of coaching a group of teenagers, some of whom came from underprivileged families in Malaysia. These teens faced challenges that would intimidate anyone: poor English proficiency, little to no public speaking experience, and a world of expectations weighing them down. Among them, one young man stood out, both literally and figuratively.
Zack was hard to miss— overweight, towering in height, his physical presence
By Jamilah Samian | www.coolmumsuperdad.com
was imposing. Yet behind this exterior was a young man whose confidence seemed to shrink with every passing moment, as we went through the course.
He was in my group, and though he grasped the theory of public speaking, his nerves always got the better of him. Each time he prepared for a speech, I’d watch him furiously memorizing lines. But the moment he stood in front of the audience, everything would crumble. He’d forget his points, stumble over his words, and stray off-topic. Every failed attempt chipped away at his confidence. Watching his struggle was heart-breaking.
By the third and final coaching session, I knew I had to take a different approach. I pulled him aside and said, “Zack, forget about memorizing your speech. There’s another way.”
At this point, I took out a small piece of paper (50mm x
50mm) and held it up for him to see.
“Write down five words—just five,” I told him. “One for your introduction, three for your main points, and one for your conclusion. Nothing more.”
As Zack took the stage for his final presentation, I held my breath. Will this be his turning point? If he stumbled again, it might take years to rebuild his confidence.
But something was different this time. His voice rang out strong and clear. His points were concise, his delivery on target. He glanced only occasionally at the tiny piece of paper in his hand, staying focused and composed.
That little piece of paper gave Zack the structure and focus he needed to shine on stage.
When he finished, the room erupted in applause. His peers, who had seen his struggles, cheered wildly. His
speech was short, but it didn’t matter.
That day, Zack won the “Most Improved Participant” award. I watched him beam with relief. It made me reflect on the power of perseverance, not giving up, and guidance.
Zack’s journey is a reminder to all of us that confidence isn’t built overnight. It takes patience, courage, and sometimes, the smallest of tools—a few simple words scribbled on a tiny piece of paper.
As I reflect on that day, I’m reminded of a quote by Maya Angelou: “Nothing will work unless you do.” Zack did the work with a little help from me. He broke through his barriers, and in doing so, he inspired everyone in that room.
Zack’s journey reminds us that confidence isn’t innate— it’s nurtured through patience, perseverance, and kindness. Sometimes, it’s the smallest
gestures, like a few words scribbled on a piece of paper, that spark transformation. His story challenges us to break our own barriers and extend the gift of encouragement to others. Who in your life could use that nudge to shine? When we choose to uplift and believe in others, we create a ripple effect that inspires growth, courage, and confidence—not just in them, but in ourselves.
Jamilah Samian is the author of “Leadership In Parenting”, “Raise Me Right”, “Cool Mum Super Dad”, “Cool Boys Super Sons”, “Parenting Generation Y & Z”, “The Kindness Miracle”, and “77 Power Parent Tips”.
Obligatory Zakat Al Maal providing relief to those in need. 2.5%
