Issue 8

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THE AMHERST

THE STUDENT NEWSPAPER OF AMHERST COLLEGE SINCE 1868

STUDENT VOLUME CXLVII, ISSUE 8 l WEDNESDAY, NOVEMBER 1, 2017

Men’s Cross Country Wins NESCAC Championship See Sports, Page 10 AMHERSTSTUDENT.AMHERST.EDU

College Holds Multi-Day Event on Decolonization Kathleen Maeder ’20 Staff Writer

Photo courtesy of Shawna Chen ’20

Students gathered on Friday, Oct. 27, for the most recent “AmherstChatback” event on nationality. The new series, created by the Office of Diversity and Inclusion, aims to bring students together for dialogue across differences.

ODI Hosts 7-Week ‘AmherstChatback’ Sehee Park ’20 Staff Writer

The Office of Diversity and Inclusion (ODI) is holding a new series titled “AmherstChatBack: Dialoguing Across Difference” to provide a space for students to talk about differences and intersections in their lives. Cofacilitated by Dialogue Coordinator Ismaris K. Ocasio and Race, Gender and Sexuality Education Specialist Babyface Card in Keefe Campus Center, the first dialogue took place on Sept. 29 while the most recent dialogue on Friday, Oct. 27 — the fifth of seven — addressed nationality. Past topics have included class, gender, ability and sexuality. According to Ocasio in a separate inter-

view, “The hopes originally with the Chatbacks were that we would focus on … talking about these things through an intersectional lens in a way that’s focused on dialogue, not debate.” “So, how are we actually exchanging ideas, how are we gaining new perspectives and how are we learning from each other about these topics of oppression without it being heady or confrontational or frustrating?” Ocasio said. Through these dialogues, students have the opportunity to learn how to communicate across social and cultural differences, Ocasio added. “There is also a need on campus to talk about singular forms of oppression,” Card said in an interview after the event.

“The people, the students [on campus] often talk about oppression as a whole a lot, but they don’t necessarily have the space to talk about certain topics as they intersect with others,” Card said. “So, I think that students really appreciate this space because it is a Friday afternoon, and I think that us being facilitators create a space that is safe considering that we are staff, but we are closer … to the age of the students.” The fifth dialogue kicked off with student introductions, after which Ocasio and Card played a video of Uzo Aduba, an actress famous for her role in TV show “Orange is the New Black” talking about how she used to

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The college held an event called “Decolonization in Comparative Context,” which took place in in the Center for Humanistic Inquiry on Oct. 27 and 28 and featured a variety of panels with guest speakers. Panel participants attempted to define decolonization and discuss “its origins and its connection to the histories and memories of a given geographical space,” as well as the “legacies [that] decolonial thinking pass[es] on to contemporary thought,” according to the event’s official description. Friday evening opened with a panel titled “What is Decolonization?” Held from 4 to 6 p.m., it featured scholars Anjali Prabhu, George Ciccariello-Maher and J. Kehaulani Kauanui. Three panels were held throughout the day on Saturday: “On Red Skin, White Masks,” “On Brown Skin, White Masks” and “On Black Skin, White Masks.” All three panels featured distinguished academics in various fields including indigenous studies, Middle East studies and black studies. John Drabinski, professor of Black Studies, organized “Decolonization in Comparative Context” along with Assistant Professor of American Studies Kiara Vigil and Professor of Anthropology Chris Dole. Regarding the selection of panelists, Drabinski said in an email interview that “it was pretty straightforward: find interesting, creative, innovative and important scholars in our fields … and ask them to come talk about decolonization.”

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Activist Loretta Ross Gives Talk on Reproductive Justice Emma Swislow ’20 Assistant News Editor Loretta Ross, a human and women’s rights activist who helped coined the term “reproductive justice,” spoke about the origins of the reproductive justice movement and how it can be used to dismantle white supremacy on Tuesday, Oct. 24. Her talk was part of Reproductive Justice Week, which was hosted by the Women and Gender Center and the student-run Reproductive Justice Alliance. Ross is the co-founder of SisterSong Women of Color Reproductive Justice Collective, which educates women of color on their reproductive rights, and currently a visiting assistant professor of women’s studies at Hampshire College. Reproductive justice, she said in her talk, is a framework that focuses on the combination of reproductive rights, human rights and social justice. “What is reproductive justice?” Ross said. “The right to have a child, the right to not have a child and the right to raise your children. Everyone should have that. It’s not that hard to explain — it’s just hard as hell to achieve.” The concept of reproductive justice first emerged at a women’s conference in 1994. At this time, Congress was working on health care reform, but reproductive health care was not a

part of the conversation in order to appeal to both Democrats and Republicans, according to Ross. During the conference, Ross and a group of black women from a variety of organizations and backgrounds began talking about the reform and its relation to social justice. “As black women who understood abortion politics right and left, we were always frustrated at how abortion was always isolated from all the other social justice issues,” Ross said. “We decided to take the concept of reproductive rights and splice it together with the concept of social justice, and we coined the term of reproductive justice.” Intersectionality serves as one of the main pillars of reproductive justice in an effort to protect rights, especially those of women of color, that some believe are not protected by the U.S. Constitution, according to Ross. In her talk, Ross emphasized the importance of the connection between reproductive rights and human rights and what it means for women in the United States in particular. “The U.S. Constitution, first of all, can’t handle intersectionality … Secondly, they don’t talk about the right to economic security or freedom from violence or housing or education,” Ross said. “None of that is in the U.S. Constitution. It’s life, liberty and the pursuit of happiness as defined by white, slave-owning men. It’s a very

impudent document, in my mind, for achieving and protecting our human rights.” Among other roles, Ross works to bring people into the reproductive justice and activist movement. While such a task is difficult at times, she recognizes what helps people change their mentality. “No words make them change,” Ross said. “The people I know who have made the most profound changes in what they believe have had personal experiences that got them there.” In terms of change on an institutional level, Ross sees a need to overhaul the current cultural morality in order to construct a more equal society, she said. “The best use of human rights for me, at this time, is for establishing the morality of a culture of caring,” Ross said. “Right now we’ve got this atomized, individualistic, philosophical tradition that will never create the cultural caring that we need,” Ross added. “The next step in the sequence is to defuse and enter our political system so that we can construct a post-white supremacist world that’s built on how well we take care of each other.” Melissa Pineda Brown ’20, a member of the Reproductive Justice Alliance student group, found Ross’s focus on the inclusivity of the reproductive justice movement especially in-

triguing. “She focused less on the act of abortion and more on not only the significance [that] being able to get an abortion possesses — ensuring one’s bodily autonomy — but the greater power dynamics and oppressive institutions at hand that have made it so that women, often those who are poor women of color, end up having to make these decisions in the first place,” she said. Co-president of the Reproductive Justice Alliance Samantha O’Brien ’18 has previously seen Ross speak several times but still found the talk important in creating her own beliefs around reproductive justice. “Each time I hear her speak, it’s not so much a matter of learning something new as it is thinking about something in a way that I’ve never thought about before,” O’Brien said. “Her keen eye on the world and the precision with which she tells her stories really helps me clarify my own thoughts on many different issues.” For the second year, the Reproductive Justice Alliance hosted Reproductive Justice Week in collaboration with the Women’s and Gender Center. This weeklong event included a phone bank and a social media campaign urging government officials to repeal the Hyde Amendment, which prevents federal funds from being allocated to pay for abortions.


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Issue 8 by The Amherst Student - Issuu