Encounter February/March 2017 by Anglican Diocese of Newcastle

ENCOUNTER FEBRUARY/MARCH 2017 | ISSUE NO. 470

Celebrating

n e m o W

CELEBRATING WOMEN

MEET THE ORDINANDS

LENT 101

We speak to four remarkable women who are shaping our churches as we celebrate the 30th Anniversary of women being ordained in the Diocese

Meet Zeb and Nicole We introduce you to some of the ordinands for 2017.

"Why "DO" Lent? How do I start?" Our reflection this month answers some of the question you may have about Lent

REFLECTIONS

The Right Governance in the Right Time BISHOP PETER STUART bishoppeter@newcastleanglican.org.au

While I suspect that most of us will never jump into the constitution of the Anglican Church of Australia those who do will discover that we are formally organised around dioceses and diocesan bishops rather than around parishes and rectors. That is the approach Anglicans have taken historically. Each diocesan bishop has an area of ecclesiastical jurisdiction also called their "See". Bishop Greg Thompson occupies the See of Newcastle as our Diocesan Bishop. Every bishop accepts responsibility for a particular role in the government of the church at their ordination or consecration. Historically, in the Anglican Church, lay people and clergy have also shared in governance. Over time, as our church evolved with the colonies in Australia, we learnt that we weren't the established church and consequentially the legal

and decision-making structures available in England wouldn't apply. Sometimes with the help of parliament and sometimes on our own, we began to establish decisionmaking processes to meet our needs. Over quite a long time we gained a synod, a diocesan council and a corporate trustee. Again, over time, we have created boards, councils, committees, working groups, panels and the like to consider matters and make decisions. It is interesting to look at how Anglican decision-making structures evolved. In the mid-eighteenth century an annual synod was seen to be sufficient. By the end of that century, the synods had standing committees or diocesan councils. In some dioceses, the diocese is a corporation whereas in others it is not. Some dioceses have a separate trust corporation and some do not.

It is also interesting to see how we have tried to promote harmonious relationships in the church by filling boards and committees with representatives of various groups. Almost always there must be clergy as well as laity. There are times when we have groups working on similar but not the same type of work. Sometimes the same people are on a lot of boards and for many years. There was a time when we felt comfortable with people who supported our ethos, but only came to church sometimes, serving on boards. At other times we only felt comfortable with people serving on boards who were in church nearly every week. Sometimes there were lots of people with legal, property, financial and strategic experience willing to serve on boards and, at other times, the people with this expertise weren't available.

REFLECTIONS

When we look at the Diocese of Newcastle it is a complex operation of parishes, schools, agencies, workers, volunteers, parishioners, students, clients and more. The Australian Institute of Company Directors advises not-for-profit organisations like the Diocese that "Corporate governance refers to the systems and processes put in place to control and monitor â&#x20AC;&#x201C; or 'govern' â&#x20AC;&#x201C; an organisation. Good governance is embedded in the good behaviour and the good judgement of those who are charged with running an organisation", and "Effective governance structures allow organisations to create value, through innovation, development and exploration, and provide accountability and control systems commensurate with the risks

involved." One of the questions that the Bishop and the Diocesan Council have embraced is, "Do we have the effective corporate governance we need as a Diocese for our work in the 21st Century?" Bishop Greg has felt for some time that the diocese needed to have a governance review in place. Both of us have worked with the support of the diocesan council to engage consultants with the experience and expertise to help us identify the sort of changes we might need to make. Mark Jones and Jared Lawrence from KPMG began working with us in December by talking with a wide range of people and by sitting in on a meeting of the trustees, the diocesan council and the synod. Their initial report will come to us sometime in March.

Governance in the Anglican Church builds on decisions of the past and always incorporates an important tension that Synod cannot take on the role and responsibility of the Bishop unless the Bishop agrees and vice versa. The Synod cannot make binding decisions, which come by way of ordinance, that do not have the support of the Bishop and vice versa. Our present and future structure will have the responsibility to ensure that bishops, clergy and laity can listen well to one another, make decisions guided by the Holy Spirit that are in the best interests of Christ's mission, and do all their work to the glory of God.

"When we look at the Diocese of Newcastle it is a complex operation of parishes, schools, agencies, workers, volunteers, parishioners, students, clients and more." 3

THIS EDITION 2

Reflections: Bishop Peter

Topics

Life of An Archdeacon

Lenten Reflection

Celebrating Women

Synod 2016

Taking A Stand

Meet the Ordinations

A New Year for SRE

Messy Church in 2017

AW Lenten Retreats

25 Q&A 26

Around the Diocese

30 Review 30 Puzzle The Anglican Encounter, the magazine of the Anglican Diocese of Newcastle, is published bi-monthly from February to December. The Anglican Encounter is a member of the Australasian Religious Press Association. Contact Details PO Box 817 Newcastle NSW 2300 P: 02 4926 3733 F: 02 4926 1968 E: editor@newcastleanglican.org.au www.newcastleanglican.org.au Production Team Editor/Designer: Louise Mackay Publisher: The Rev'd Murray Woolnough Editorial Committee: Robyn Ashley-Brown, Kath Dockrill Proofreaders: Kath Dockrill, Pat Dring, Barbara Sweet, Judith Weaver, Pamela Lusty

TOPICS

Perth Archbishop Roger Herft to retire early In mid-December 2016, the Diocese of Perth released a statement announcing that the Archbishop of Perth, the Most Rev'd Roger Herft, intends to retire a year early, on July 7, 2017, and will take accrued leave until then. In accepting his decision, the Diocesan Council thanked the Archbishop for his significant contribution to the Anglican Church of Australia and the wider Anglican Communion over 43 years of faithful ministry, and particularly as Archbishop of Perth since 2005. The Primate of the Anglican Church of Australia, Melbourne Archbishop Philip Freier, also thanked Archbishop Herft for his decades of dedicated service and his significant contribution in the many dioceses and ministries in which he served. "Just as I respected his decision in October this year to step aside as Archbishop of Perth so he could focus fully on the Royal Commission into Child Sex Abuse inquiry into the Newcastle diocese and his time as Bishop of Newcastle, so now I

respect his decision to retire early," Dr Freier said. "I wish Archbishop Herft and his wife Cheryl every blessing for the future." In accordance with the Archbishop's Statute 2016, the Administrator will convene early in 2017 a committee of clergy and laity elected by the Synod of the Diocese to appoint a successor.

Printing & Distribution Printer: BlueStar Web Distribution: House With No Steps, Newcastle Subscriptions Local $30 per year; Overseas $40 AUD per year. To subscribe send your name, address and a cheque made out to the Anglican Diocese of Newcastle, to The Editor, PO Box 817, Newcastle NSW 2300. Advertising Advertise with us - great rates. Contact the editor for a rate card and bookings. The Editor is not responsible for opinions expressed by contributors, nor do their views necessarily reflect the policy of this paper or of the Diocese. Acceptance of advertisements does not necessarily mean endorsement of product or service. Contributions Welcome The Editor and Editorial Committee welcome contributions of stories and photographs for consideration for publication. The Editor and Editorial Committee reserve the right to edit or cut all submitted material. Submissions can be emailed to the Editor (please send images as high res JPEG or TIFF attachments). Articles should be a maximum of 250 words and are not guaranteed publication. Please supply your contact details. Next Deadline: March 10, 2017

Reed Organs and Harmoniums in our churches Does your church have one of these? If your church does, Fr Chris Orczy is very interested in knowing more about it: how long has it been there; what make is it, who has played it, what hymns really bring it to life? "These reed organs/harmoniums are wonderful instruments. They are part of our church heritage, particularly in rural areas," Fr Chris Orczy said. "They have allowed small congregations to have rich music in the liturgy; they have helped us to

sing hymns when they have been only a few present. "My hope is to document all the reed organs/harmoniums within our diocese. I would like to record and photograph these organs, to reveal the role they have played in our lives in the past, and to hopefully also show their role in our future." Please contact Fr Chris Orczy with your reed organ/harmonium information at christopherorczy@ gmail.com

TOPICS

New beginnings for local artist Patrick's journey has not always been smooth but today he is triumphing over his past with the support of Samaritans and his passion for art. Patrick Van Deale, a local Newcastle artist, realised his passion for painting whilst serving time in prison. "To me art is like eating, drinking and breathing – it's just something I have to do. I express myself through visual art," Patrick said. When his prison sentence was coming to an end, Patrick became apprehensive about his future with nowhere to stay and little money to support himself – he was uncertain about how he would re-adjust to the outside world. That was when Samaritans reached out and offered him accommodation through their post-release program, Friendship House. The program is designed to support men who are exiting prison with accommodation, guidance and also practical assistance such as

Patrick Van Deale showcasing his recent work

transport to job interviews. "Samaritans helped me in every aspect of my life. I appreciated their generosity, kindness, humanity and selflessness," Patrick said. Since leaving prison and participating in Samaritans post-

release program, Patrick is thriving. He has been able to pursue his passion for painting and attended art classes at Hunter TAFE. Recently he was invited to paint a mural for the people of Newcastle to enjoy outside Soul Café.

HOLIDAY ACCOMMODATION

ADVERTISE WITH US

Beachside holiday units at Caloundra on Queensland's popular Sunshine Coast from $400/week accommodating up to 7 people. For more details contact Ray on 0427 990 161 or email rayandjean@hotmail.com

Advertise with The Encounter and take advantage of great rates. Contact the editor for a rate card and bookings on 4926 3733 or editor@newcastleanglican.org.au

IN BRIEF ORDINATIONS

CLERGY MOVES

MEMORIAM

The Rev'd Marianne Reynolds was ordained a Priest on December 9 2016. She continues to serve in the Parish of Singleton.

The Rev'd Andrew Eaton, currently the Rector of Maryborough in the Diocese of Bendigo, has accepted the position of Rector of the Parish of Wallsend. Andrew will be commissioned on February 27 2017.

The Rev'd Patrick Allen died on November 4 2016.

The Rev'd Stephen Shrubb was ordained a Priest on December 9 2016. He continues to serve in the Parish of Stockton. Mrs Christine Plumridge was ordained a Deacon on December 9 2016. She continues to serve in the Parish of Swansea.

Mrs Judy Frewin, wife of The Rev'd Terry Frewin, died on January 1 2017.

The Rev'd Canon Sally Gero the current Rector of the Parish of Wallsend will retire on February 3 2017. The Rev'd Chris Beal concluded his interim ministry at Taree at Christmas.

Mr Michael Marklew was ordained a Deacon on December 9 2016. He continues to serve in the Parishes of ANEW and New Lambton. www.facebook.com/AnglicanDioceseOfNewcastleAustralia

www.newcastleanglican.org.au/encounter-magazine

LIFE OF AN ARCHDEACON

Archdeacon of "the edges" VENERABLE ROD BOWER REGIONAL ARCHDEACON THE CENTRAL COAST

25 years ago on February 1 1992 I, along with the now Rev'd Canon Maree Armstrong and Venerable Brian Douglas, was ordained a deacon in Christchurch Cathedral. The preacher on the occasion was Archdeacon John Southerden. In the sermon Fr John commented that he had been a deacon for 32 years. One of the visitors in the congregation on that day later asked me what Fr John had done wrong to still be a deacon after all those years. Fr John of course was quite correct; although he had been a priest for 31 of those years he was and always will be also a deacon. The order of deacon is instituted in Acts Chapter 6 to ensure the poor do not miss out on the distribution of food, and so deacons, above all else are servants who remind the priesthood, episcopate and laity that the essence of Christian ministry is servant hood, an Archdeacon is literally the "first servant". Very early in the Church's development bishops started to appoint deacons to assist them in the administration of the diocese and the more familiar role of Archdeacon began to emerge. I often reflect upon the reality that the vast majority of my ministry is that of a deacon and not of a priest and this also informs my archidiaconal

ministry. Regional archdeacons are somewhat akin to "boundary riders". We are conscious, as all deacons must be, of ministry at the edge of the church and society. Luckily this is where my particular interests lie. Archdeacon of "the edges," I spend a great deal of my ministry with societies marginalised, whether that be through homelessness, poverty, refugee status, sexual orientation or all the dozens of other reasons our

society excludes the vulnerable. While I count it a great privilege to share with Bishop Greg, Bishop Peter and the other Archdeacons in Diocesan leadership it is the privilege of the ministry of servanthood with those living on the edges of society that offers me the deepest joy. ď Ž

"Regional archdeacons are somewhat akin to "boundary riders". We are conscious, as all deacons must be of ministry at the edge of the church and society..."

LENTEN REFLECTION

Lent 101 WHAT IS LENT?

Lent is a season of the Christian Year where Christians focus on simple living, prayer, and fasting in order to grow closer to God. SO THE BEGINNING OF LENT IS ASH WEDNESDAY?

Yes. Ash Wednesday usually begins with a service where we recognise our mortality, repent of our sins, and return to our loving God. We recognise life as a precious gift from God, and re-turn our lives towards Jesus. We may make resolutions and commit to change our lives over the next 40 days so that we might be more like Christ. WHY ASHES?

In Jewish and Christian history, ashes are a sign of mortality and repentance. Mortality, because when we die, our bodies eventually decompose and we become dust/ dirt/ash/whatever. Repentance, because long ago, when people felt remorse for something they did, they would put ashes on their head and wear "sackcloth" (scratchy clothing) to remind them that sin is uncomfortable and leads to a sort of death of the spirit. This was their way of confessing their sins and asking for forgiveness. WHERE DO THE ASHES COME FROM?

On Palm Sunday, Jesus rode into Jerusalem while people waved palms and cheered. Less then a week later, Jesus was killed. The palms that were waved in joy became ashes of sorrow. We make ashes

for Ash Wednesday by burning the Palm Crosses from Palm Sunday and mixing them with a little oil. WHAT DO CHRISTIANS DO WITH ASHES?

At an Ash Wednesday service, folks are invited to come forward to receive the ashes. The minister will make a small cross on your forehead with ashes. While the ashes remind us of our mortality and sin, the cross reminds us of Jesus' resurrection and forgiveness. It's a powerful way that we can experience God's forgiveness and renewal as we return to Jesus. SO WHAT IS LENT?

At Jesus' baptism the sky split open, the Spirit of God descended upon Jesus, and a voice from heaven said, "This is my Son, My Beloved, with whom I am pleased." Afterward Jesus was sent into the wilderness by the Spirit, where he fasted and prayed for 40 days. During his time there he was tempted by Satan and found clarity and strength to resist temptation. Afterwards, he was ready to begin his ministry. WHY "DO" LENT? HOW DO I START?

Are you searching for something more? Tired of running in circles, but not really living life with direction, purpose or passion? It's pretty easy to get caught up in the drama of classes, relationships, family, and work. Our lives are filled with distractions that take us away from living a life with Christ. We try to fill the emptiness inside with mindless TV, meaningless chatter, stimulants,

alcohol, too many activities or other irrelevant stuff. We run away from life and from God. Lent is a time to "repent" -- to return to God and re-focus our lives to be more in line with Jesus. It's a 40 day trial run in changing your lifestyle and letting God change your heart. You might try one of these practices for Lent: FASTING: Some people have been known to go without food for days. But that's not the only way to fast. You can fast by cutting out some of the things in your life that distract you from God. Some Christians use the whole 40 days to fast from candy, TV, soft drinks, cigarettes or meat as a way to purify their bodies and lives. You might skip one meal a day and use that time to pray instead. Or you can give up some activity like worry or reality TV to spend time outside enjoying God's creation. What do you need to let go of or "fast" from in order to focus on God? What clutters your calendar and life? How can you simplify your life in terms of what you eat, wear or do? SERVICE: Some Christians take something on for Christ. You can collect food for the needy, volunteer to tutor children, or work for justice in your community. You can commit to help a different stranger, co-worker or friend every day of Lent. Serving others is one way we serve God. Learn how giving of yourself is prayer. PRAYER: Christians also use Lent as a time of intentional prayer. You can pray while you walk, create music or art as a prayer to God, or savour a time of quiet listening. All can be ways of becoming more in tune with God. Many Christians celebrate Lent. How will you use the time to grow closer to God? Lent 101 is copyright ÂŠ 2010 The Upper Room, PO Box 340004, Nashville, TN 37203-0004, www. upperroom.org. All Rights Reserved; used with permission.

Celebrating

n e m o W

CELEBRATING WOMEN

In 2017 the Diocese of Newcastle is celebrating the 30th Anniversary of women being ordained in the diocese. To mark the anniversary, and as we celebrate International Women's Day on March 8, Encounter has spoken with four remarkable women who are shaping our diocese. This month lets take the time to recognise, respect, appreciate and thank all the women who are a part of lives.

KAREN LIZASOAIN GRANDPARENTS AS PARENTS At a time when people are thinking about downsizing the house and the car, or even considering retirement, the last thing you think about is raising children. But for some, the scenario of grandparents as parents is all too real. Marie has raised nine grandchildren, and will be 80 years old when the last child turns 18. She had to buy a people mover when all the children first came to live with her, and the youngest two children require home tuition and weekly medical interventions because of one of the child’s agoraphobia. After the loss of her husband, Wendy* and her grandchildren lost the financial battle to keep their property and were facing homelessness. At the time they were not receiving financial assistance to raise their three grandchildren. Because of the connection with a Samaritans support group they were soon put in touch with the Swansea parish and are now living in the rectory and doing very well. These are just two of the stories of hardship and triumph for the grandparents who are living everyday as parents. And it is due to the work of one remarkable programme that provides support and information to the people who need it. Karen Lizasoain was employed by Samaritans in 2006 to support 65 children who were living with their grandparents in the Gorokan area. She went to the Parish of Lakes Anglican to find support and was overwhelmed by a number of volunteers who stepped forward. The volunteers assisted in running

a weekly support group for the grandparent carers. Grandparents as Parents Support (G.A.P.S) has come about because many children can no longer live with their parents predominantly as a direct result of illicit drugs and alcohol abuse. Some authorities report as many as 45,000 children live in out-of-home-care (55% of which is kinship care) in NSW. “The children are victims of trauma, abuse and neglect so Grandparents step in to provide a safe home with a newfound abundance of love for the children to grow and develop,” Karen explained. The support groups provide a safe place for carers to download their worries and find others in the same position who understand the complexities of raising traumatised children. Support groups are proven to be a most beneficial therapy for the mental health of carers. “Grandparents find themselves very isolated when children come to live full time. Their friends go off into their retirement and raising children is a 24/7 job with no time for socialising. They are far too busy attending to children’s schooling, counselling, and legal issues, and finding financial resources to raise a family again,” she said. It was soon evident that there was a need for G.A.P.S support groups in other areas of the Diocese due to the sheer number of families affected. With the Samaritans help, Karen systematically approached parishes, spoke to congregations and

followed up with training for those compassionate people who step up to give their time. “In some parishes as many as fifteen volunteers were trained and went on a weekly roster. A co-ordinator was appointed to attend every week for a two hour time slot.” Overtime the groups reached eleven across the diocese and saw up to 70 amazing volunteers involved in the program. The co-ordinators helped Karen to distribute community information to these grandparentheaded families. “This information could get families out of poverty or assist carers to take the legal steps to make these children ‘safe’ from further trauma. It may provide the counsellor information needed to transform a child’s life to mental health or promote access to medical or educational services that the children had so far missed out on in their early lives. “At the time no such information was readily available to carers,” Karen said. Karen explained that she could not have done the work without the remarkable volunteers. “The parish volunteers took on the role of support, not just making a cup of tea for carers (which I initially told them was their only duty), but also acted as community developers gathering relevant information themselves and distributing to carers. “The carers made friendships and the children too found they were  *Names have been changed to protect identity

CELEBRATING WOMEN individuals, both carers and volunteers and to help in any way I can.” Karen tells me she was fortunate to have an idyllic childhood, growing up in a loving family environment. She believed God sought her out in her teens then she began her career in teaching and in the caring professions. My faith journey has had ups and downs but I always come back when I see God’s direction. “ “Neither Samaritans managers nor I could imagine the breadth of the work across the diocese. And although the program has achieved amazing things for families, children and volunteers, there is still a lot of injustice which is not being addressed.” not the only ones being raised by grandparents when they took part in recreational activities organised by the volunteers and /or parishes.” However, it wasn’t always smooth sailing. At times the funding from the government stopped, and in 2015 the funding ceased completely and Karen’s position was terminated. However, the volunteers powered on. “The volunteers continued to support their group through an uncertain period with each parish continuing to provide the venue until Samaritans were again recognised for their work and granted further funding,” she said. Karen tells of carers asking the volunteers, “Why? Why do you give your time?” “Volunteers’ answers have, in many respects, been a catalyst for a

There are kinship families everywhere in growing numbers as unfortunately the Hunter has the highest number of drug babies born in NSW. Parishioners can volunteer to help the support groups in their parish or donate to the work of Samaritans – some are doing this already. If parishioners know of a family in which grandparents are the caregivers then they can

carer’s faith journey. This form of outreach has touched the lives of hundreds of carers and families across the Diocese, at many times relieving poverty and suffering.” When asked about significant stories from her time with G.A.P.S, Karen mentions she can immediately bring to mind many stories. However every family has its share of trauma. “When the children arrive and carers can no longer carry on their previous lives of retirement, they have to battle the bureaucratic minefield of legal, financial and medical issues to raise the traumatised children in their care whilst battling to survive in their older years. “ “Throughout my time working with Kinship Carers and the support groups I have considered it a privilege to know these outstanding

inform them about the support groups and also to seek help from Samaritans. Karen is interested in hearing from people who have an interest in the social justice issues affecting kinship carers and also those wishing to volunteer to assist agencies who provide homework assistance and mentoring for children in kinship care.

“Not all children receive the same opportunities and not all families receive the same support, certainly not financially. Some carers never have respite. There are discrepancies between foster care and kinship care and families taking on children in the future will have even less support because of new legislation. Few families get adequate acknowledgement, in fact they may be stigmatised.” “When will each and every child have equal opportunity to reach his full potential? There is much that parishioners can pray for and become involved in to save our children.” “This is the focus of my life and I cannot think of a more fulfilling one… fishing or watching movies just doesn’t cut it anymore!”

CELEBRATING WOMEN AN UNUSUAL STORY OF GOD'S CALL TO THE UNLIKELY THE REV'D CANON DR JULIA PERRY ONE OF THE FIRST TWO WOMEN TO BE ORDAINED IN THE DIOCESE OF NEWCASTLE The first time I saw a woman in a cassock – was when I looked in a mirror! A Dominican nun I met at University was making it for me – as there was nowhere to purchase one (with darts!) in Australia. I was born into a non-churchattending family. My twin brother and I rode bikes, swam, got into mischief and were inseparable for many years. I loved team sports, mostly enjoyed study and, with every other public school student at that time, had "scripture" weekly. During one of these classes – a relief teacher – (who I realise now was a quick fill in with no material and a class of 35 kids on a summer morning just before Easter) read the Passion to us. I recall leaning against the hot window, fiddling with the ink well – and thinking, "Really, so he did that for us?" Other epiphanies of this type occurred during high school including my only wagged day - I approached the church in Sydney about working in ministry. I knew nothing about anything and hadn't heard of the Holy Spirit and didn't much go on the image I had by then gleaned of Jesus! At university I was into zoology, applied maths and thinking about God. I never had a problem with creation; Darwin was and is a hero. I met a number of catholic religious who were willing to let me ask any number of questions. Eventually I decided that I had to "get into" this faith stuff – or get out! I didn't even know women couldn't be ordained. I'd approached Bishops who said, "If you want to be a priest – marry one" and some other equally thoughtless responses. It was still not legal for women to be ordained when I completed my course at Morpeth and I went to a parish as a "licensed lady"! On Mother's day 1987 Pam Sauber and I were eventually ordained. It was nearly six years before it was possible to be priested. In that

time I had two short curacies and was deacon-in-charge of a parish. With five years parish experience – some of which had been brutally distressing and often very much as a public novelty, I took some time to attend a seminary in San Francisco. I returned home briefly during that time (1992) to be priested. I believe that not growing up in church has naturally led me often to chaplaincy – though parish ministry is challenging and fun too. I've been in welfare, aged care and university chaplaincy and was Rector too for about 10 years. I really enjoy teaching, mentoring students or ordinands and being with people who gather for almost any reason except faith (chaplaincy). The rough and tumble of university ethics and hospital ethics committees were a blessing. Nowhere in those groups was it ever acceptable to use any theological or church jargon. I've always had a sense of big picture involvement, and count a sense of humour vital – and recognise the strategies I learned in team sport have stood me in good stead. Involvement in Diocesan Council was possible only after ordinances were changed so that experienced clergy – who weren't priests were eligible. I can't recall there ever being another full-time chaplain on DC. Two of the realities (beyond experience and Scripture) that have always confirmed for me that God did and does call women to ministry – is that those who disapproved were no one "type" nor were the women who responded. Men and women, old and young thought ordination as priest both right and wrong. The women offering for ministry were from opposite ends of the 'churchmanship'(!) generalisations. Some women had a wealth of parish experience – and others like me – had none at all. Some were married, others not, some widows or divorced. My Godson spent a considerable

portion of time under some of the most splendid array of maternity clothes – as his priest mother donned alb and copes and chasubles. One especially hostile clergyman told me once he thought women should not be ordained priest – as they would "lower the tone". It's perhaps the only thing on which we would agree – although I knew he meant it for an insult. I do think that women have brought considerable grounding to the office of deacon, priest and bishop, which has kept better pace with a society which has come to distrust anyone who presumes automatic respect and trust. My advice for women considering ministry would have altered over the last three decades as the church and society have generally changed their responses to women in leadership. My advice now to women would be the same as for men: "Run, if you can – because if it's a call of God, it won't go away!" Alongside that I would say, "Get a theological education, get a spiritual director, get experienced in the sanctuary and in the councils of the church and recognise that in the Anglican/Episcopal model of church we can never be an authority only to ourselves." 

CELEBRATING WOMEN THE REV'D MOIRA EVERS FIACRE’S FEAST COMMUNITY GARDEN By now you may have heard of a special free community garden called Fiacre’s Feast, located on the grounds of St Christopher’s in Rutherford. Fiacre’s Feast works in conjunction with the parish Emergency Food Relief program which operates in partnership with Samaritans on a weekly basic. When there is fresh food available it is harvested and made available for distribution to those who visit the parish for assistance. Behind this gem of an initiative is the Rev'd Mother Moira Evers. For Mother Moira, the inspiration for the community garden flourished during her time as vicar in a couple of parishes in the western suburbs of Melbourne – where there were significant pockets of poverty. In her last parish Emergency Food Relief was offered fortnightly in partnership with Anglicare. “It was here that I began to think about growing fresh food which could be added to the nonperishable food that was distributed. I made a start on a small plot of land in front of the church which was transformed from a weed bed to a thriving vegetable patch,” Mother Moira said. Since moving to the parish of Telarah/Rutherford, Mother Moira and her team of volunteers have been tirelessly establishing the Fiacre’s Feast garden at St Christopher’s. Combining her passion for gardening, her ancestry in farming, and the passion and dedication of volunteers, the project began to flourish. “I find that God sends people, sometimes the most unlikely, to help out,” Mother Moira said. “Since I have been in Rutherford I have had great assistance from the local Rotary branch, and in particular, a fellow known as “Tub” who has been an absolute Godsend helping me construct the community garden. “There are also a number of parishioners in Rutherford who assist along with the odd volunteer from the community who pop in and out to lend an occasional hand.”

In 2014 the parish was grateful to receive a Community Building Partnership Grant worth $27,000 which helped them get Fiacre’s Feast off the ground. In 2016 the garden received $10,000 from the State Government which will go towards building a dual purpose shed to store food for Emergency Food Relief and garden equipment. Today the garden, which is situated at the front of the church, is freely available to anyone in need. “At the moment we have corn, zucchini, cucumber, tomatoes, sweet potato and eggplant growing out the front which, with a little imagination, could be an evening meal.” “Just last week I put together several bags containing lettuce, tomatoes, spring onions, cucumber and zucchini to give away.” Mother Moira encourages the community to come along and forage. “My greatest joy was seeing locals foraging for fresh food which was freely available to anyone who had a need.” But the community garden has come with its share of challenges. “Cabbage moths would have to be my number one challenge!” “They managed to decimate my entire crop of cabbage, cauliflower, brussel sprouts and broccoli last winter.” The garden is an organic garden; therefore they do not use any nasty herbicides to control pests. “So I find that I have to think creatively to outwit plant predators.”

But for Mother Moira her biggest challenge is building a volunteer base to keep the garden going. “My aim is to have a garden that doesn’t rely on me for its survival, where members of the community will take over and work in partnership with the parish to make the garden flourish and grow.” The parishes’ desire is to involve locals in the garden to learn about gardening, from seed sowing to harvesting and meal preparation. “An exciting prospect is a partnership we are exploring with our neighbouring Catholic primary school, St Paul’s, which will involve children and their teachers coming into the garden to weed, water, plant and harvest. “This will be a great educational opportunity for the kids I’m sure and moreover a wonderful ecumenical experience for all involved.” Final thoughts: ”We would love for Fiacre’s Feast to become a real community garden where people could gather in a joyful, nonjudgemental environment and learn new life skills.”

CELEBRATING WOMEN SARAH ORCZY VOTARY CLOTHING As the wife of an Anglican priest, Sarah Orczy found over time many of her female clergy friends have expressed frustration at the lack of options when it comes to clerical attire. After several requests for “stylish, comfortable and practical” clergy shirts, Sarah decided to design a range of professional wear for female clergy. Sarah grew up in Sydney, and spent many years in Tasmania before moving to New Zealand where she met her husband Christopher. They started a family and returned to Newcastle where Christopher began Theological studies and became an ordinand. After some time in the parishes of Singleton and Branxton/ Greta/Lochinvar, they are now settled in the parish of Morpeth. Combining her passions for sewing, crocheting and generally making things, Sarah recognised the need for stylish female clergy wear and set up her own business, Votary Clothing. She was a secretary of a local cat rescue for three years, but recently resigned to focus on her label. Sarah has gone on to study an Advanced Diploma of Applied Fashion Design, which is “extremely challenging and rewarding”. The label prides itself on ethically sourced and produced clothing, made on Sarah’s industrial sewing machines at her home. The range is made with hemp blend fabrics, which are lightweight, easy-care, ethically sourced and sustainable. “Many current offerings are made of heavier cotton, not particularly suited to summer in Australia,” Sarah said.

A model wearing a piece from Votary Clothing. Photography by Nicola Ward

“As well as offering traditional clergy shirts, we have some garments with a bit of a “twist” on that design. We also offer items to complement our shirt range.” In describing her favourite piece, Sarah says the “Talitha” tunic and pants combination is “really stylish and comfortable”.

Still in the early stages of setting up her business, Sarah is already getting orders in from her friends. Her ambition is to supply stock in early February 2017. Looking toward the future for the label, Sarah hopes to further develop the range of clothing available to female clergy, possibly branching into vestments. 

The response so far has been very encouraging. “I set up a Facebook group last year to find out exactly what female clergy wanted from their clothing. “I am so incredibly grateful for the responses I received as they were vital in assisting me to develop the range for my end of year assessment as well as for the initial offerings we will be making.”

To find out more, or to start ordering your own stylish piece, visit the Votary Clothing website or Facebook page. Sarah intends to donate a percentage of any profit to animal rescue organisation. www.votary.com.au or www.facebook.com/ votaryclothing

"After several requests for “stylish, comfortable and practical” clergy shirts, Sarah decided to design a range of professional wear for female clergy."

SYNOD 2016

Synod 2016 PRESIDENTIAL ADDRESS THE RIGHT REV'D DR PETER STUART ASSISTANT BISHOP

INTRODUCTION

Wiyalita Yirri Yirri With these words from the Awabakal people meaning, "We gather to speak in a sacred way", we begin the important work of an annual Synod. I welcome the members of the Synod together with those visiting to observe and encourage us in our work. FACING THE PAST AND SHAPING A HEALTHY FUTURE Our gathering is affected profoundly by the absence of our Bishop. The events surrounding the Royal Commission have had a significant impact on him and his family. I know that you join with me in offering our love and our prayers to Bishop Greg, to Kerry and to their family. I had never imagined that I would be giving an address to you at this Synod. Bishop Greg and I have talked a lot about what would need to come after the hearings were completed. In October, we met with a group of people to explore the work that this Synod needed to do around healing and growth. Our shared passion was shaping a healthy future as we continued to face the past. My words today draw from those important conversations while recognising that our context is different to what we imagined it might be. My words are also shaped by the amazing experience of grace that I encountered in the corridors of the Royal Commission. I was deeply moved by some private conversations with survivors of abuse within our Diocese. I honour those who have bravely brought their testimony before us and continued to do so even when we weren't listening. We are offered an undeserved gift of

healing and grace when any survivor extends a hand towards us. My words are also affected by the reality that, this week, a priest who served in this Diocese in the seventies and eighties has been gaoled for child abuse within the Diocese. I encourage members of Synod, who are able to, to read the Newcastle Herald article and seek to understand the experience of victims and survivors. We are often reminded that a very significant part of the healing for some victims is to see their perpetrators brought to justice through the courts. They look to us to be openly supportive of those processes. In this room there are survivors, family and friends of survivors, clergy and members of congregations affected by abuse. Members of Synod, I invite you to stand in silence and hold before God all who have been affected by abuse and those who support them. They are amazing people. As I have wrestled with my thoughts for today, I have been drawn a number of times to Holy Saturday â&#x20AC;&#x201C; the day between Good Friday and Easter Day. In the more liturgical expressions of Anglicanism, the movement from the Last Supper to the Resurrection is celebrated with varied liturgies and solemnities. It is often described as a journey as people rehearse the events of those holy days of such cosmic significance. Interestingly, the Western Church, both catholic and reformed, does not provide a specific liturgy for Holy Saturday. However, the Orthodox Church does engage with this day of waiting. They call it, "Great Saturday". It "is the day between Jesus' death and His resurrection. It is the day

of watchful expectation, in which mourning is being transformed into joy". "The solemn observance of Great Saturday helps us to recall and celebrate the great truth that 'despite the daily vicissitudes and contradictions of history and the abiding presence of hell within the human heart and human society,' life has been liberated! Christ has broken the power of death." Right now, I think our Diocese is experiencing something of Holy Saturday. We are caught between lament, as we face the past, and hope, as we see some of the fruit emerging as we seek to embrace a healthy future. OUR SHAME IN ART There is no doubt that Holy Saturday is a complex place to be. I carried a sense of it with me in the days following the Royal Commission hearings. The enormity of what I had heard over many days weighed heavily on me. The words of a Royal Commission staffer continued to ring in my ears. She said, "Will anything change as a result of all of this?" In an endeavour to rest awhile I went to the Art Gallery of New South Wales. In the contemporary art section I was confronted by a new acquisition created by the artist Nell (she doesn't disclose her surname). The piece is entitled Where Newcastle meets Maitland. You will see that the name of the two cities is depicted in the form of a cross. The artwork is described as "a banner of passionate protest". This protest is identified in the art gallery note as focussed on "sexual violence against women". Yet, when reading the news articles that form part of the work, the harm caused within the Anglican and Catholic churches, that are identified with these cities,

is also plain to see. Nell draws to our attention over 150 years of sexual violence. The cross does not sit in this art as a sign of redemption but of condemnation.

survivors". Her book is a collection of essays, most of which were written in response to the events in New York on September 11 2001, and explores individual and collective trauma.

We are at a profoundly difficult time in our history. The wider community is very uncertain about us. They are watching carefully to see what we do. This scrutiny has been underway for some time. The gift that many offer to us is that they want us to succeed. Even if they never darken the door of a church building they affirm the good that the Church can be.

One of the deepest learnings for us and the wider community about child abuse, domestic violence, the stolen generation and child migrants has been to properly hear the experience of victim and survivor as an experience of trauma.

We are at a watershed moment. We can receive the gift of hope that people still offer us or we can squander it by failing to seize the moment that is before us. FACING THE PAST - INDIVIDUAL TRAUMA One of the most profound stories associated with Holy Saturday is the Road to Emmaus in Luke's Gospel (Chapter 24). In that story, two of Jesus' disciples are leaving town following his death. As the story begins, they have no idea about the resurrection. They are living into the reality that their hopes, dreams and vision have collapsed. Serene Jones writes about this story in her book Trauma and Grace: Theology in a Ruptured World. She says, "These disciples, these disoriented witnesses to a devastating event, are trauma

In his book The Body Keeps the Score: Mind, Brain and Body in the Transformation of Trauma, Dr Bessel van der Kolk outlines how trauma changes the way our brains work. Trauma changes people psychologically and physiologically. Each day, they continue to live with their trauma. It is a book that has embedded itself in my thinking. Some of the thoughts that remain with me are: •

•

the essence of trauma is that it is overwhelming, unbelievable and unbearable; trauma is not just an event that took place sometime in the past; it is also the imprint left by that experience on mind, brain, and body; trauma changes not only how we think and what we think about, but also our very capacity to think; as long as the trauma is not resolved, the stress hormones that the body secretes to

protect itself keep circulating, and the defensive movements and emotional responses keep getting replayed. Our response to people who have experienced and continue to experience such profound distress needs to be trauma-informed. The Royal Commission itself released an important discussion paper on trauma-informed responses in October. Our Holy Saturday realisation is that rather than bearing Christ to those in need, our church was an environment in which trauma was inflicted by abusers, often repeatedly and sometimes working together, but also by those who failed to see the abuse, and those who failed to respond to disclosures of abuse. I have no doubt that across the Diocese we need to become trauma-informed in our ministries and most especially to those who have experienced the seismic trauma of abuse and violence. The Blue Knot foundation has some very good resources. 

You can read Bishop Peter's full presidential address online:

www.newcastleanglican.org. au/bishops-writings Or in the 2016 Annual Review.

SYNOD 2016 MOTIONS TO SYNOD MOTION 6.3.1: MR MICHAEL ELLIOTT That this Synod Expresses its profound thanks and appreciation to Mr Michael Elliott, for his work as Diocesan Director of Professional Standards, for his compassionate support of abuse survivors, and for his crucial role in being part of facing the past, and shaping a healthy future.

Moved by Canon Katherine Bowyer/ Seconded by Lyn Wickham

MOTION 6.3.2: BISHOP GREG THOMPSON 1. That this Synod acknowledges with deep gratitude the leadership of Bishop Greg on behalf of the Diocese in dealing with the issues before the Royal Commission into Child Abuse notwithstanding his personal trauma as a victim of abuse himself, 2. Strongly condemns the appalling and disgusting behaviour towards Bishop Greg as outlined in evidence before the Commission, 3. Will support Bishop Greg in taking whatever action may be necessary to deal with past and current misconduct of members of the Diocese and the consequences of that misconduct particularly for victims of abuse, 4. Will gladly and willingly work with Bishop Greg in seeking a way forward so that the Good News will be heard and the teachings of Jesus Christ followed

Moved by Geoff Spring / Seconded by Stuart Southwell

MOTION 15.1: THE REV'D DI LANGHAM MOVED: "We ask for Newcastle Diocese to support NATSIAC's Don Dale Detention response. NATSIAC members watched in horror the 4 Corners report which detailed the abuse suffered by children being held at Don Dale Detention Centre. We as a body resolutely condemn all forms of abuse toward children and welcome the Royal Commission which has been established by the Commonwealth and Northern Territory Governments. We also welcome the standing down of retired Supreme Court Judge Brian Martin and the subsequent appointment of Social Justice Commissioner Mick Gooda and former Supreme Court Judge Margaret White. It is vitally important that Aboriginal and Torres Strait Islander Australians voices are heard during this Royal Commission, and the appointment of a prominent Aboriginal as co-commissioner is a good first step to ensure this. As noted by the Primate of the Anglican Church, Archbishop Philip Freier, in his response to this issue, in the Northern Territory, 97% of youth held in detention are Aboriginal or Torres Strait Islanders. This is despite Aboriginal and Torres Strait Islander people comprising only 17% of the total population in the Territory. This is an appalling statistic, and this hugely disproportionate incarceration rate must be addressed as part of

NATSIAC also notes the growing body of anecdotal evidence which points to this kind of abuse not being isolated to Juvenile Detention centres within the Northern Territory and so we call upon the Prime Minister to broaden the scope of the Royal Commission to include all juvenile detention facilities Australia wide. Whilst acknowledging this will greatly lengthen the time required for the Royal Commission, it will also ensure a full review of the systems which appear to be greatly letting down our nation's children â&#x20AC;&#x201C; and disproportionately our Aboriginal and Torres Strait Islander children. NATSIAC acknowledges that any Royal Commission is only as good as the implementation of its recommendations. With this in mind we urge government to commit to the full implementation of all recommendations resulting from this Royal Commission."

Seconded: The Rev'd Loy Buckley

MOTION 15.2: THE REV'D DI LANGHAM MOVED:

MOTION 15.3: THE REV'D DI LANGHAM MOVED:

Newcastle Diocesan Synod support NATSIAC, as the voice of Aboriginal and Torres Strait Islander Anglicans in Australia. NATSIAC urges this Synod, in the interests of preserving God's Creation, to:

This Synod recognises the deep concern of the Aboriginal community regarding the appalling number of youth suicides in the Aboriginal and Torres Strait Islander communities; ten times higher than the wider Australian community. We are aware suicides touch 95% of Aboriginal and Torres Strait Islander peoples.

a. Consider the implications of climate change upon the entire nation, its land, sea and waters but especially in the islands of the Torres Strait and; b. Supports the findings and recommendations of the Symposium on climate change to be held in Darwin 2016 knowing that the groups represented will produce recommendations that will be to the benefit of Pacific Island nations attending. Once considered and supported, that this Synod conveys its thoughts to the Prime Minster, Leader of the Opposition, State Premiers, relevant ministers and regional councils.

Seconded: The Rev'd Canon Dr Julia Perry

the Royal Commission. These children would not have been abused as we saw in those images if they had not been in custody. For this reason NATSIAC also resolutely condemns mandatory sentencing, and calls on the Government, rather than forcing our children into detention facilities, to instead spend the money wasted on locking kids up on providing diversion programs, and family support programs to help prevent our children ever getting to the prison system.

This Synod calls upon the Government, both State and Federal, to investigate the causes of these horrific statistics, and requests appropriate continuing funding to finance functional programs in consultation and negotiation with Aboriginal and Torres Strait Islander communities.

Seconded: The Rev'd Loy Buckley

"This Synod recognises the deep concern of the Aboriginal community regarding the appalling number of youth suicides in the Aboriginal and Torres Strait Islander communities."

SYNOD 2016 MOTION 15.4: THE REV'D DI LANGHAM MOVED:

MOTION 15.6: THE REV'D DI LANGHAM MOVED:

That this synod, acknowledges that the Aboriginal community through NATSIAC, has been expressing concern over the use of fracking on traditional Aboriginal and Torres Strait Islander lands for many years.

The Newcastle Anglican Synod recognises the sad and undeniable facts concerning the disproportionate rate of incarceration of Aboriginal and Torres Strait Islander People in gaols and detention centres all over Australia.

Further, this Synod joins with NATSIAC in condemning practices which seek to pressure elders to submit their traditional homelands and waterways to fracking and other practices that risk destroying hunting and fishing grounds and areas of major cultural significance.

Seconded: The Rev'd Canon Dr Julia Perry

MOTION 15.5: THE REV'D DI LANGHAM MOVED:

Further, that this Synod strongly urges all governments, federal and state to end mandatory sentencing and to actively investigate and examine "best practice" from other jurisdictions, utilise resources such as diversionary programs and changes to policies that would seek to have gaol as the last resort.

Seconded: The Rev'd Canon Dr Julia Perry

We, the members of this Synod:

MOTION 15.7: THE VENERABLE LES FORESTER MOVED

Note with grave concern the rate of domestic and family violence in our communities;

That this Synod places on public record its

a. Call upon the Government, both Federal and State, to continue to invest in educational and family support programs; b. Call upon the Anglican Church of Australia to develop a national response via greater education among clergy and church workers with regard to domestic and family violence; and, c. Call upon this Synod to encourage development of domestic violence policies, with advice for good pastoral practice, consistent with Faithfulness in Service, and Aboriginal programs in consultation with local Aboriginal and Torres Strait Islander communities.

Seconded: The Rev'd Loy Buckley

a. acknowledgement that in the closing moment of its 2010 meeting of the Diocesan Synod was addressed by the Rev'd Roger Dyer, the former Rector of Wallsend. b. appreciation that the Rev'd Dyer called for the Anglican Diocese of Newcastle to acknowledge the allegations of sexual abuse within the Diocese and the impact of such abuse upon victims and the witness and ministry of the Church;

MOTION 16.1: THE VENERABLE CANON ARTHUR COPEMAN MOVED: This Synod expresses its profound gratitude to the staff of the Diocesan Office. The staff have demonstrated a clear commitment to the process of the Royal Commission and have work diligently to ensure the level of transparency committed to it by the Synod. Under the burden of increased workload the staff have continued to provide a high level of service and ministry to the whole Diocese and we thank God for them. Seconded: The Venerable Canon Sonia Roulston. MOTION 16.2: THE VENERABLE CANON ARTHUR COPEMAN MOVED: That this Synod thanks Mr Peter Moulds, Mr Tim Gardiner and Bishop Tyrrell Anglican College, its staff and students, for assisting with the planning, preparations, and assistance throughout this event. Seconded by The Venerable Canon Sonia Roulston 16.3: THE VENERABLE CANON SONIA ROULSTON MOVED: That this Synod expresses its thanks and appreciation to • • • •

c. reaffirmation of the warm acclamation offered to the Rev'd Dyer by the 2010 Synod; and

• •

that this Synod requests that the substance of this motion be conveyed to the Rev'd Dyer.

• • •

Seconded: The Rev'd Canon Sally Gero

•

MOTION 15.8: THE VENERABLE LES FORESTER MOVED: That this Synod expresses a. appreciation of Gill Fletcher and the Rev'd Tim Dyer for their work offering consultations, training, and recovery in response to disclosures of child sexual abuse in the life of this Diocese b. thanks for the work of Parish Recovery Teams as they visit parishes to assist them in their healing after their announcements revealing past abuses; c. prayer and best wishes for Gill, Tim and the Teams asking God's continued grace, strength and protection for them.

Seconded: The Venerable Charlie Murry

MOTIONS OF GRATITUDE

The Chancellor, Justice Peter Young OA The Chair of Committees, Mr Geoff Spring The Acting Diocesan Business Manager, Mrs Linda Wilson The Synod Secretaries, The Rev'd Ruth Brand and Mrs Belinda Clancy and their assistants The Minute Reading Committee The Synod Chaplain, the Rev'd Richard Loh Ms Gill Fletcher Grinners Catering The staff of the Diocesan Office, and The Dean, the Cathedral Director of Music and the Cathedral staff

for their care and attention to detail in and about the running and reporting of this Synod. Seconded by the Venerable Canon Arthur Copeman MOTION 16.4: THE VENERABLE CANON SONIA ROULSTON MOVED: That this Synod expresses its appreciation to the President, Bishop Peter Stuart for presiding over this Session of Synod in the Diocese of Newcastle. Seconded: The Venerable Canon Arthur Copeman 

FACING THE PAST SHAPING A HEALTHY FUTURE

Taking a Stand THE VENERABLE LES FORESTER REGIONAL ARCHDEACON PATERSON AND THE MANNING

"Is it over yet?" It is not over for our church and the Royal Commission. I hope it never is. We have made a start on the journey to face our past and shape a healthy future. At the time of writing this article, we wait for the release of the Royal Commission's findings on the Anglican Church in Newcastle Diocese. Justice Peter McClellen called the Case Study into the Newcastle Anglican Diocese the longest individual case study undertaken, one of very real significance, not only for the Anglican Church, but significant for an understanding of how institutions in general may fail or succeed in responding to allegations of abuse. I have pondered the last two weeks of the November hearings. On the final day in Sydney, I watched our Diocesan Bishop Greg Thompson take the stand. And stand he did. Battling to overcome back pain, unable to sit, he stood upright, taking a stand for openness and accountability in the church he leads. Bishop Greg bore witness to his experiences of abuse. He also told of being a teenager preyed upon by a former bishop of Newcastle and another respected cleric. As a 19 year old, Bishop Greg was abused sexually by these two men, who told him he must comply if he wanted to be accepted for ordained ministry. Here

is a picture of a young man with a calling to the church being pressured so immorally and unprofessionally. Bishop Greg went on to tell the Royal Commission of the fierce resistance he has encountered from some people, in his leadership of our Diocese. Bishop Greg explained that he viewed the actions towards him by a small number of members of the Diocese, including some from our Cathedral, in their letter of complaint to the Commission, as a betrayal, designed to intimidate, shame, and harass him. Justice Peter McClellen questioned the intention and motivation of the authors of the letters, pressing one witness repeatedly and insistently. Bishop Greg spoke of the aggressive shunning he has experienced, including people turning their backs on him. At times, as we watched the Bishop give his evidence, his voice cracked and he paused to collect himself. The hearing room waited in stillness as Bishop Greg found his voice, and it was a clear steady voice of conviction. At the conclusion of his testimony, applause filled the hearing room. Our recent Diocesan Synod recorded its deep gratitude for the leadership of Bishop Greg on behalf of the Diocese, in dealing with the issues before the Royal Commission into

Child Abuse, despite his personal trauma as a victim of abuse himself. The December Synod strongly condemned the "appalling" behaviour of some church members towards Bishop Greg as outlined in evidence placed before the Commission. Synod affirmed its support of Bishop Greg in taking whatever action may be necessary to deal with past and current misconduct of members of the Diocese, and the consequences of that misconduct particularly for victims of abuse. Bishop Peter Stuart gave testimony to the Commission that he too had faced fierce opposition from some sectors of our church. Asked about a small group of members of the Cathedral, Bishop Peter said he had experienced their actions as being personally diminishing, as he felt their actions had also been towards Bishop Greg Thompson, Bishop Brian Farran, and the Diocesan Office. I continue to witness the trauma taking its toll on our Bishops personally. I am heartened to hear recent reports of the many good people at the Cathedral finding a voice and taking a stand, and I hope these reports will continue and multiply.

"When we attempt to change entrenched cultural attitudes, we find ourselves requiring costly courage..."

As I watched a well-known former Dean of Newcastle, now defrocked, give his evidence to the Commission, I noted that his answers were very brief, and that he denied all allegations put to him, including when those allegations were supported by documentary evidence. The Royal Commission heard of a number of significant allegations against him. I hope that in time criminal legal action against lay people, clergy and bishops will result from many of the matters uncovered by the Commission. I hope that there will be timely and vigorous follow up action, by the National Church on its professed promise to take professional standards issues seriously. I believe those called to exercise oversight of the church should deem the outrages of the past and the present scandal sufficient to require more people than simply the abusers themselves to be held to account.

As we have seen in Newcastle, efforts towards cultural change are difficult. When we attempt to change entrenched cultural attitudes, we find ourselves requiring costly courage, and we are likely to draw responses of denial, discounting, stiff opposition and hostile fire. I believe it is a possibility that change will also be difficult for the General Synod, and on the bench of Bishops. The real test will be to see how energetically our leaders take up the recommendations of the Royal Commission. Will this will be another weighty Royal Commission report handed to leaders and the community and then promptly forgotten? I don't know whether it was the political philosopher Edmund Burke or some forgotten clergyman who said "The only thing necessary for the triumph of evil is for good men to do nothing". As Bishop Greg told the Royal Commission "The house is on fire". ď Ž

SEEKING SUPPORT

Discussing child sexual abuse can be difficult. The Royal Commission has reminded us that is especially so for survivors telling their story for the first time, their families and professional staff supporting them. The Royal Commission provides an extensive list of care and support services which can be found at Support Services. These services connect people with counsellors or special support groups. IF YOU NEED IMMEDIATE SUPPORT CALL LIFELINE ON 13 11 14 For more, visit: www. newcastleanglicanhealthyfuture. com/seeking-support

MEET THE ORDINANDS

Meet the Ordinands 2017 DID YOU HAVE A CAREER BEFORE CONSIDERING JOINING THE PRIESTHOOD?

I worked mostly in the retail sector, mostly for Godfreys. My initial call to the Priesthood was during my final year of HSC. This was in 2009. WHAT DOES THE PRIESTHOOD MEAN TO YOU?

The Priesthood for me is being part of the Body of Christ, to lead the people of God in worship and in life. To act as a compass that points people to Jesus Christ, in both in public and private life. WHAT ARE YOU LOOKING FORWARD TO MOST ABOUT BEING AN ORDAINED PRIEST/DEACON?

The opportunity to be with people. There is something very powerful to be with others when they are on their journey of growing in faith in Christ. WHAT ADVICE WOULD YOU GIVE SOMEONE WHO FINDS THEMSELVES CALLED TO THE PRIESTHOOD?

ZEBULAN MCKRELL WHICH PARISH ARE YOU IN?

Muswellbrook. WHERE WERE YOU BORN?

I was born in Newcastle in the John Hunter Hospital. WHERE DID YOU GROW UP?

A few areas, but mostly in Warners Bay and Mount Hutton. WHERE DID YOU GO TO SCHOOL?

Valentine Public, St. Mary's Warners Bay, St. Paul's Booragul. WHAT GETS YOU OUT OF BED IN THE MORNING?

The knowledge that I have the opportunity every day to make a difference in other people's life, whether in a significant, or insignificant way.

WHAT'S THE MOST IMPORTANT THING YOU LEARNED FROM YOUR PARENTS?

From my parents I learned many things such as resilience, forgiveness, and compassion. ARE YOU AN INTROVERT OR AN EXTROVERT?

Extrovert.

For those who feel called, my advice is to pray, listen, and reflect. We are all called to ministry through baptism, but we are not all called to be ears, eyes, or fingers. If God has called you to the Deaconate or Priesthood the discernment process will bring this to light. Speak with those around you, and always be willing to listen to the people of God. All ministry is significant in the eyes of God.

WHAT IS YOUR PASSION?

My passion is the community, caring for the less fortunate and the needy. WHICH TRAITS DO YOU MOST VALUE IN PEOPLE?

Loyalty, honour, and integrity. WHAT ARE YOU READING AT THE MOMENT?

Oxford Apostles by Faber G.

"There is something very powerful to be with others when they are on their journey of growing in faith in Christ."

MEET THE ORDINANDS NICOLE BALDWIN WHICH PARISH ARE YOU IN?

As I write this I worship at St James' Morpeth, where I have grown in faith and been nurtured for ten years, but as you read this my ministry will be with the people of Cessnock parish. WHERE WERE YOU BORN?

I was born in Campsie. WHERE DID YOU GROW UP?

My parents moved from Sydney to the Mid North Coast when I was a toddler. I called Cundletown, Tinonee, Hillville, Mitchell's Island, Taree, Chatham and Wingham home. When I was 16 I was fortunate to spend a year in Basile, Louisiana where I really grew up. WHERE DID YOU GO TO SCHOOL?

My schooling began at Cundletown and Tinonee. In High School I attended Taree High, Wingham High and Basile High. WHAT GETS YOU OUT OF BED IN THE MORNING?

The promise of a new day and of new beginnings. One of the most special parts of the morning is the ten minutes or so just before getting up, that time between sleep and my feet hitting the floor. This is a time for God, for listening and being in His presence.

WHICH TRAITS DO YOU MOST VALUE IN PEOPLE?

I value people being true to themselves and with others. Honesty and integrity enable relationships to be built on a foundation of trust, respect and love. I also value prayerfulness as a way of living. WHAT ARE YOU READING AT THE MOMENT?

The Lake of Dreams by Kim Edwards is about reconnecting with the past, searching for answers, how our stories are influenced and spoken into by the story of others, and encourage the pursuit of truth and hope.

WHAT'S THE MOST IMPORTANT THING YOU LEARNED FROM YOUR PARENTS?

DID YOU HAVE A CAREER BEFORE CONSIDERING JOINING THE PRIESTHOOD?

My parents taught me how to be independent and how to look after myself and others.

Yes I did, I have been a banker most of my working life and worked in both city and regional branches.

ARE YOU AN INTROVERT OR AN EXTROVERT?

HOW DID YOU COME TO REALISE YOUR VOCATION WAS AS A PRIEST?

I'm an introvert at heart, but one who has learned how to be an extrovert.

The first church I remember going to was when I was living in Louisiana. I felt "at home" in church and knew that I was loved. I was a part of the community of faith and was learning about what that could mean for me. It was not until years later that I returned to church. I knew quickly that I had made my way "home" and that this time I would stay. My faith was nurtured by my parish family, I completed EfM and began theological studies, completing a BTh

WHAT IS YOUR PASSION?

I am passionate about sharing the faith with people of all ages, walking alongside others in our journey of faith and building safe and caring community. I am also passionate about worship and prayer, those special times when we draw closer to God, feel his presence and know his guidance.

in 2015. Part of this study was spent in Israel. God has been patient and persistent in His calling of me and each day I say "yes" to his call. WHAT DOES THE PRIESTHOOD MEAN TO YOU?

The Priesthood is a privilege that is entrusted to us that should never be taken for granted and something that God calls me to. Priesthood is the channel that enables me to do the most important work I will ever do, it is a way that I can serve God and God's people. WHAT ARE YOU LOOKING FORWARD TO MOST ABOUT BEING AN ORDAINED PRIEST/DEACON?

Serving God and God's people through Pastoral Care and the Sacraments, and being able to do so with my time not just my spare time. I am also looking forward to continuing to deepen my own relationship with God as I follow His call. WHAT ADVICE WOULD YOU GIVE SOMEONE WHO FINDS THEMSELVES CALLED TO THE PRIESTHOOD?

I was once told to always listen to God and trust in Him no matter what. This is advice that I follow as best as I am able, though it is not always easy. The other things that I would suggest is to talk to trusted friends who understand what it is like to be called by God and to share the experience with your own priest. ď Ž

SRE

A New Year for SRE KATE BAKER DIOCESAN SRE CO-ORDINATOR

I am excited for what God has in store for SRE this year. I was particularly encouraged by Hunter Christian SRE's recruitment campaign towards the end of last year partnering with 99.7 Rhema FM. There were a number of paid ads, but Rhema also provided Jobline ads and interviews with SRE teachers. Rhema generously provided prime time interviews with SRE teachers throughout November. A number of Anglican SRE teachers were involved, and did an outstanding job, including Anabelle Copeman and Fr Mark Cooper. As a result of this campaign, at least four new SRE teachers came forward in areas where the need for SRE teachers is great e.g. Singleton and Charlestown. In addition, at least three new SRE teachers have come forward in another local denomination over this time. It was also great to have some really positive affirmation of the place of SRE last year, both from Mike Baird, the premier of NSW, and Adrian Piccoli the (then) Minister for Education and Jihad Dib the Shadow Minister for Education. In September 2016 at the Senate

Budget Enquiry, Mike Baird said "We support and encourage SRE in our schools…we will not be following Victoria's position. Our position is the opposite. We will continue to have SRE and continue to support it". In November at the Celebration of SRE at Parliament House, Adrian Piccoli said, "Parliament is united on the importance of SRE in public schools". This was backed up by Jihad Dib who said that a strong sense of their own culture and identity helps (students) to understand and respect others, most important in a multicultural society. It was also very encouraging to see the genuinely multifaith nature of this event with over 300 representatives from the Protestant, Catholic, Orthodox, Islamic, Jewish, Buddhist, Baha'i faiths joining together in their support of SRE. Over 25 state MPs attended the celebration of SRE, the largest number that have ever attended such an event. I have been particularly encouraged recently, by the number of extremely positive Classroom Assessments of SRE teachers from this Diocese. The challenge for SRE this year is to

try and repair the damage that has been done over the past number of years by those in opposition, the secular media etc in attempting to discredit and undermine the value of Christian SRE, in particular, to children. Australian research found recently that over 80% of children pray (regardless of their faith/non faith background). SRE is uniquely placed to be able to provide an opportunity for prayer and spirituality in the busyness of the school day. Australian Medical Research has also found that the majority of studies have found that those with a faith do better on a range of clinical health issues. Then there is the educational value of learning the bible stories that have informed and inspired so much of Western culture, including: art, music, law, literature and language. It is interesting in this context that the Department of Education also values the place of spirituality in their Well Being Framework for Schools. Again, SRE can play a significant part in helping support this aim. The challenge for us is in how to communicate this information effectively to parents, so that they can make a well-informed choice about SRE. In my role, I am keen that this year, as always, we work towards continuous improvement" in the delivery of SRE. I would say we need to go beyond the minimum requirements of the NSW Dept of Education, and work towards excellence in all of our lessons (i.e. attending training, and doing the best we can) and treating others with respect (Luke 6:31) in the provision of all of our SRE classes and interaction with school staff and others. Thank you to everyone from this Diocese, who teaches, supports or prays for SRE. May we continue to serve our local public schools in 2017… in this and other ways. 

CEY MINISTRIES

Messy Church in 2017 THE REV'D JULIE TURNBULL CEY MINISTRY DEVELOPMENT OFFICER

Happy New Year everyone! Have we got some exciting things in store for Messy Church, intergenerational and all age ministries this year. I'm planning to meet all the teams (or representatives of the teams during 2017) so make sure you come to our meeting with plenty of questions… not that I'll have all the answers but they say two heads (or three, or four, or even more) are better than one! I'm really looking forward to learning about what you're doing and sharing some of the ideas I've been collecting. In late February I'm attending the Australian Messy Church round table with people from all over the country – you can expect some great ideas from that group! I'll be reporting on that in the April Encounter. In June we're planning a huge Messy Meet-up to share with all involved in intergenerational ministry from across the diocese (and beyond) more on this later. Then in August we all get together for the Diocesan Convention. Throughout the year I plan to have a Messy article in each edition of the Diocesan Encounter plus a few more things every now and then in the Diocesan Messenger. I'm hoping that some of you will be happy to contribute articles too. All in all there will be lots to check out.

Leave a gift in your will to the Church

My goals for 2017 include setting up a networking mechanism for all engaged in intergenerational ministry in order to share as many resources as possible and to support and encourage all teams. In the meantime, I thought you might like to see the CEY MDO MAP (acronym overload). Translation: Children Education and Youth Ministry Development Officer's Mission Action Plan. • • • •

Mission: To support and develop intergenerational ministry in the Diocese of Newcastle Vision: Messy Church (or other intergenerational ministry) has been introduced and encouraged in the whole diocese Values: Christ-centred, all-age, creativity, hospitality and celebration. 

Nurture Cultivate Study Encourage

Once you have made provision for your loved ones, you have the opportunity to make a lasting gift to God, by leaving a bequest to his church. A gift in your Will is one of the most valuable and lasting ways you can continue to support its mission and ministry within your community. Contact Linda Wilson at the Diocesan Office for more information on 4926 3733.

ANGLICAN WOMEN

Lenten Silent Retreats for Women ABOUT

As women, we often find ourselves so busy running things that we leave ourselves short on time to nurture ourselves. It is important for us to find a balance between doing and being. These retreats are designed to give you a break from the distractions of everyday life in order that you might spend a little more time thinking about how being a Christian woman affects the way you live out your life. They are a mix of worship, talks and quiet times. VENUE

After many years of meeting at the Monastery, Stroud, safety concerns have forced us to consider other venues. This year we will gather at St Joseph’s Spirituality Centre at Kincumber South. The spacious grounds front the Kincumber Broadwater, creating an atmosphere of tranquillity and peace that enhances the spiritual and reflective nature of the Centre. Comfortable, well-appointed twin or single rooms have modern en-suites. You can have a room to yourself, or share if desired with a friend. All areas have fans/heating, some main areas air conditioning.

RETREAT CONDUCTOR

The retreat conductor will be the Rev’d Jane Trigg, the priest in charge of the Parish of Greta-Branxton-Lochinvar. She writes, “A cradle Anglican, and only child of two professional musicians, I was born and grew up in Melbourne. “My life to date has been an incredibly rich, diverse and at times challenging one. I have moved home 19 times, lived in five different dioceses, had ministry training and stipendiary positions in parishes and chaplaincies, endured the challenges of relationships, raised two daughters, loved numerous pets, played in orchestras, sung in choirs, sailed on seas, and have been present and nurtured in diverse faith communities from evangelical to anglocatholic. “Those who have inspired my spiritual journey are St Ignatius of Loyola, Thic Nhat Hanh and of course, Jesus. Also women like Amy Carmichael, Mother Theresa and Nadia Bolz-Weber. I love icons, prayer beads, labyrinths, water, and all of God’s creation; journalling, doodling, retreating and endeavouring to find God in all things. I am looking forward to sharing with you in March.” RETREAT 1 (WEEKEND): Fri. 4pm 3 March to 3pm Sun. 5/3/2017 RETREAT 2 (WEEKDAY): Tues. 4pm 7/3 to 3pm Thurs. 9/3/2017. (You do NOT

need to bring own linen.) COST: $325. DAY OPTIONS: Saturday 4th; Wednesday 8th (9am to 4pm) cost $60.

CONTACT

Jacqui Currey: jacqui@eleken.com.au or 0438 581 087 | Marion Willey: marion.willey@iinet.net.au or 49721 2205 for brochure/registration form. Registrations close February 3 2017. www.anglicanwomennewcastle.org.au/2017-lent-retreats-women

Q&A

Community:Where do you find it? ROBYN ASHLEY BROWN PARISH OF WINDALE I wonder how many of us ever consider community. The book Saltwater: an epic fight for justice in the tropics by Cathy McLennon tackles what for most of us is a basic expectation of community. McLennon is a barrister who has spent twenty years working for the Aboriginal and Torres Strait Islander Legal Service in Northern Queensland and her focus is on children whose lives have been ruined. There is a sense in which community has failed these children and pinpointed for me what expectations I have of community, and probably Cathy McLennon had, when she went to her first job at 22 years of age, having come from a happy childhood, a protected, just, peaceful home and place. We expect our children to be able to trust, to walk

JACK TORR PARISH OF NELSON BAY Living as a 17-year-old male in the wonderful Port Stephens peninsula, currently doing my HSC, community, is and has become major part of my life. The community in which I live is rather small and urban. There are a

around unmolested, to be able to greet people with a smiling face. Sure we put limits and supports to their freedom and also made sure, as far as possible, they had lots to do. I always thought the church brought up our children. We had the full gamut of church society call at our home and some to stay. Most people in the congregation came for a cuppa or dinner or occasionally for an event; several bishops stayed and lots of clergy called in. Our children experienced being treated with dignity, with good humour and courtesy. Hallmarks of what we hope for in church community and in our wider secular world. We have much

total of six schools in the area and the population is rather diverse. As a member of a diverse community, I have the ability and responsibility to educate myself about the different cultures, religions and different types of people that exist within the community. Through this education, I have discovered how to better serve the needs of my neighbours. When I think community I also think of Volunteerism. Volunteerism allows me to take the focus off of myself and devote my time and energy to others that are in need. I currently volunteer my time at my church All Saints, Anna

to be grateful for. Community is all around us. Each time we go shopping, visit professionals, chat to our neighbours and friends, and pass the time of day to strangers on our walk, we are building community. Face to face encounters are an acknowledgement of one another, and seem to me to be the beginning of community, and a step towards breaking down isolation and, for some, loneliness.

Bay where I am a young pastor, and preach the word of God on a fortnightly basis. Volunteering at the church allows me to meet the needs of people that may not have any other place to go. Likewise, interacting with other young people allows me to have a positive influence for other young people, and thus equally for them to have a positive influence on me. This influence instils self-esteem, team work, leadership skills and confidence. In doing this, I am giving back to my community and making it a better place, one small step at a time. You see, being part of a community also brings a lot of amazing fruits and gifts that come from the Holy Spirit, which are then distributed through a community. These include Love, Kindness, Peace and Joy all of which are then carried out via a domino effect, where the fruitfulness of the Holy Spirit is then shared to everyone in the community.

AROUND THE DIOCESE

Dungog Adopts a Ship for Christmas Following an email from Mission to Seafarers for donations for Christmas, the Parish of Dungog decided to "adopt a ship". Donations came from across the parish, from parishioners, the op shop and the Friday 'Cuppa and Chat' group. 27 gift boxes, five Christmas cakes and a box of bibles were packed and taken to MTS in Newcastle for distribution at Christmas.

Margaret Jones and Sandie Helyer with the packed boxes

Samaritans celebrates Christmas in the community supported the event. There were smiles all around with entertainment and presents for all ages â&#x20AC;&#x201C; including a giant inflatable snow dome for children to explore!

Guests at Christmas Lunch on the Coast enjoying a visit from Santa.

The spirit of Christmas was very much alive at Samaritans Christmas Day Lunches this year. Spread across three locations in Newcastle, Singleton and Wyong, Samaritans welcomed everyone to celebrate with good company and good food, ensuring no one had to face Christmas alone. Christmas Lunch in the Park in Newcastle saw over 1000 people

gather at the Foreshore Rail Sheds, including the Lord Mayor of Newcastle, Nuatali Nelmes. "Guests from all walks of life joined together to celebrate â&#x20AC;&#x201C; the young, the old, those less fortunate and even some international travellers with no other Christmas plans," said Samaritans CEO, Peter Gardiner. Over 250 volunteers and over 30 local businesses generously

Over 300 people attended Samaritans Christmas Lunch on the Coast, held at Wyong Race Club. With the help of over 80 volunteers and 15 local sponsors, the true joy and spirit of Christmas was shared with those who need it most in the community. Similarly, guests at Samaritans Christmas Lunch in Singleton enjoyed a fun-filled day with a delicious lunch and a visit from Santa! The event, held at the Seniors Citizens Centre, attracted more than 90 guests who otherwise may have nowhere to go on Christmas. "What can be a time of loneliness and sadness for some was turned into a day of happiness and joy filled with new found friendships, laughter and connection. Thank you to our local sponsors and of course the volunteers who supported our work on Christmas Day to feed around 1400 people across the Diocese," said Peter Gardiner.

Thank you to all the local businesses and sponsors who have supported us this year Platinum sponsor

Christmas Lunch 2016

Gold sponsors

We would also like to thank our co-supporters Club Toukley, HMA and Wyong Race Club

AROUND THE DIOCESE

Youth on a Mission Eight girls from Bishop Tyrrell Anglican College will be venturing over to Cambodia for a Service Trip in January, 2017 for three weeks. The team will be led by Mrs Moulds, School Counsellor and Mrs Demmocks, Librarian. The girls on the trip are from Year 6 through to Year 12. This is the first trip of this nature, and it is hoped that it will be the beginning of an ongoing relationship where students from the College have the opportunity to serve the poor and needy.

L-R: Adrianna Demmocks, Ruby Mavor, Chenae Moulds, Mahlee Harney, Maddy Doley, Lucy Fry, Kailey Eldridge, Sophie Moulds, Bronwyn Moulds. Absent: Teagan Purdon.

The team will be working with Youth With A Mission (YWAM) doing service activities in different schools and orphanages in both Phnom Penh and Siem Reap. This includes facepainting, making balloon animals, puppet shows and teaching English. The team will also be taking over donations of clothes, games and toiletries to bless those less fortunate than ourselves.

We are all very excited about the experience we are embarking upon, and really hope to spread happiness and joy as we learn, lead and serve. Cambodia is a country that experiences poverty and needs assistance with education, health and life skills for those who are living on the edge of survival in both crisis and long term development

situations. It will be a Bishop Tyrrell privilege to share and help them for three weeks as we extend a hand of care. The team will be very excited to share their experiences upon returning to school both within the College and the community.

The Rev'd Di Visits Terrigal Terrigal Anglican Women were privileged to have the Rev'd Di Langham from Cessnock Correctional Centre take the service at their end of year meeting on November 14.

After a delightful service similar to one she would normally take in the centre, the Rev'd Di answered the many questions the ladies had, while enjoying afternoon tea.

The ASDF supports the charitable purposes of the church in the Diocese of Newcastle Benefits: • No fees or charges • Competitive interest rates • Planned electronic giving

• •

24 hour access through ASDF Online Local and focused customer service

For more information call us today on 02 4926 3733 or visit our website www.asdf.org.au

AROUND THE DIOCESE

Parish of Merewether: The Gift Of Love BY NOELENE SCULLY & BEV BIRCH

In the December edition of The Encounter, Bishop Greg wrote "God is hidden in our world but can be found... The Saviour in the manger allows hands to hold him and for his hands to hold humanity. The sign of the manger is not a handout but an invitation to participate in genuine loving relationships. God chooses to bring the kingdom of mercy and justice through human hands, the hands of love". The Christmas story is the source of our faith and action and as such challenges us to put our love of the Saviour into action, to offer hands of compassion and hope to others. In our Sunday School lessons in 2016, we looked at the ten commandments and the commandments of Jesus in John 13 where he tells us to love one another. Christmas time is a time when these little children were able to put love into action as they

continue on their journey of faith, offering hands of compassion and hope in the giving of their gift of love. What was their gift of love? It was sacrificial as some raided their piggy banks in order for us to reach our target. We set a target of $350, we prayed about it and gave thanks as each week our collection grew, knowing that with God "nothing is impossible". So we watched our collection thermometer grow and with a little help from the volunteers, our thermometer exploded out the top, reaching a final balance of $515, in a matter of only eight weeks. And so with our dollars, the children decided to buy a powered tricycle, a wheelchair, a toilet , 2 lots of protective shoes, 2 walking aids, 2 lots of physiotherapy, 1 pair of chickens and 1 pair protective gloves to give to the Leprosy Mission. It's hard to say "namaste" when your fingers are clawed from leprosy,

but we are sure that the recipients of these gifts of love know that someone reached out to them and loved them as Jesus commanded. They will be able to use their Godgiven talents to make a living and therefore a brighter future for themselves and their families, instead of living as outcasts, reduced to poverty and begging.

Prepay your funeral with Australia’s leading funeral plan. It makes sense to prepay a funeral with Australia’s leading prepaid funeral plan. Protect loved ones financially by paying a funeral in today’s prices. Speak to our professional local staff to learn more about how being involved in your own goodbye will benefit you and your family.

A Guardian Funeral Provider

All Areas

1300 662 172

��

davidlloydfunerals.com.au

G7396071AA-030215

It’s your CHOICE! Anglican Care’s Home Care Packages provide a coordinated package of care, services and support for seniors who want to remain living independently in their own home. They are all about assisting seniors with what they want and need to live a good life. If you are wanting to plan ahead - talk to Anglican Care about what we can oﬀer both now and in the future to ensure you are enjoying ‘excellent care and enhanced lifestyles’.

For further information please phone 02 4958 0000 or email homecare@anglicancare.com.au www.anglicancare.com.au 11668

AROUND THE DIOCESE

Christmas Service at Belmont

Ordinations 2016

VIEW MORE GALLERIES ONLINE To view a full collection of Diocesan photo galleries visit our website

UK Holiday

including Wales, Scotland and Ireland

31 day holiday departs 25 July 2017

Enjoy the very best of Britain and Ireland on a relaxing, comprehensive coach tour with likeminded people.

Windsor Castle

Jacobite Steam Train

Canterbury Cathedral

Military Tattoo

CALL US FOR A FULL ITINERARY

Travel the World with Likeminded People

www.christianfellowshiptours.com

13OO 635 358

Extend your holiday with these linked tours. Call us for details...

• Europe River Cruise 20 days • Reformation 500th Anniversary Tour 13 days • Holy Land 16 days 29

REVIEW

The Priests BY GRAHAM VIMPANI AM PARISH OF CHRIST CHURCH CATHEDRAL

Newcastle has been shattered by revelations of the extent of institutionalised sexual abuse within Anglican and Catholic churches over the last decade. This is one man's story of what happened to him as a teenager at a Catholic school back in the 70s - the powerlessness to stop the abuse, the shame, the impact on his relationships with women, the influence it had on his development into adulthood, the guilt associated with a secret that was hidden for

40 years. The fact that he was academically bright did nothing to protect him - indeed it may have increased his vulnerability. It is well written. One senses we meet the real James warts and all. For any who still doubt the lifelong impact of sexual abuse perpetrated by those in positions of trust, this could shatter your complacency. Highly recommended, especially to Novocastrians.

"One senses we meet the real James warts and all."

By James M. Miller Published 25th July 2016

PUBLISHER'S REVIEW James Miller grew up in Newcastle. He attended Pius X secondary College in 1978. He was a keen surfer and gifted academically, which drew the attentions of the Principal, Fr Brennan, and his deputy, Fr Helferty. Aided by his deputy, Brennan found many occasions in which he asked to see James alone, and then sexually abused him, transforming James's naturally sunny easy-going disposition into one wracked with self-loathing and shame. Confused and bewildered by what was happening to him, James began drinking and secretly self-harming. Any thoughts about telling what had happened to him were abandoned after he left school and married Kate, discovering too late that she was Brennan's niece. With the family connection now firmly established Brennan used subtle - and not so subtle - forms of mental and emotional intimidation to blackmail and threaten James into keeping his

silence. His only plan to escape was to become so successful that he would be out of the clutches of these predatory men. He became a barrister, moved to Sydney and joined a prestigious law firm. However his internal life was a wreck. He was terrified someone would find out what had happened to him, and his marriage crumbled. He also developed a serious substance abuse problem. Out of the blue he was contacted by another former student of St Pius, asking him to appear as a witness in his lawsuit against Fr Brennan for sexual abuse. James had now become such a successful barrister that his evidence would be highly regarded. James was horrified. He knew that if he appeared at the court case, he would be forced to reveal what happened to him. Worse, he was then

contacted by the Fr Brennan himself, who in an act of Machiavellian manipulation asked for James' help to defend him. James became very distressed and had a breakdown, eventually losing his job and becoming homeless, before finding the internal fortitude to resurrect himself and his life. The implied threats and the potential for blackmail from Fr Brennan first kept James in Newcastle and then silenced him from speaking out. In 2015 he began a lawsuit against the Newcastle-Maitland Diocese. In writing this memoir, he is speaking out on behalf of victims of institutional abuse everywhere, giving them a voice, and giving them hope that they can be heard and have their hurt acknowledged.

PUZZLE - FIND A WORD THE REV'D JUDY WALSH PLM CESSNOCK

BOY DEATH DISCIPLES EAR ETERNAL EVIDENCE HIDE HILLS

JESUS JOHN JOY KINGDOM LEADERS LOVE MARY MESSIAH

MINISTRY MATTHEW MIRACLES MOUNTAIN OLIVES ONE PRAISE PRAY PSALMS

RESTS RETURN REVEAL RIDES RISE SAD SAVE SERMON

SIGN ROBE SINS STAR TEMPLE TREE TRUTH TWENTY EIGHT

VASE VINEYARD WINE

ANSWER:

SOLUTIONS FOR OUR CHRISTMAS PUZZLES Christmas Singing

As we prepare for Christmas Solution: ADVENT

LAKES GRAMMAR Lakes Grammar is a K-12 co-educational Anglican school providing a quality education in an environment that is caring and nurturing as we believe education is about the whole person.

Features of Lakes Grammar include: Affordable fee structure Private School Bus Strong focus on student wellbeing Opportunity Class for Years 5 and 6 To arrange a School Tour, please contact our Registrar, Racquel Jolly on 4393 4111. LAKES GRAMMAR - An Anglican School Cnr Sparks Rd and Albert Warner Dr Warnervale 2259 T 02 4393 4111 | W www.lakes.nsw.edu.au

More... 32

LIKE US ON FACEBOOK

for the latest on what is happening in your diocese www.facebook.com/ AnglicanDiocese OfNewcastleAustralia

to receive all the latest news direct to your inbox! Visit www.newcastleanglican. org.au/e-news