Encounter October 2014 by Anglican Diocese of Newcastle

OCTOBER 2014 FREE

Samaritans Celebrate 30 Years Focus On: Synod 2014 Q&A We speak to the 2014 Ordinands

Hope and Faith Healing in body, mind and spirit 1

IN THIS EDITION 3

Bishop Greg: 'I once was blind, but now I see"

4 Bishop Peter: Justice Mercy & Wellbeing 5 View from the Cathedral 6 Topics 8

Why this Matters: Hope and Faith

12 Samaritans: Celebrating 30 years 14

Focus On: Synod 2014

16 Focus On: Lest We Forget 17 Weekend of Prayer 18

Q&A: Ordinations

20 CCEA: Bishop's Meeting 2014 22 Our Organisations 24 Around the Diocese 28 Dates for your Diary 29 Review 30 Recipe & Wine of the Month 31 Puzzle

The work of healing through the Christ is undertaken in many ways and at different levels of our personal and community lives.

I remember sitting at a fire among many fires under a starlit sky in the sand dunes of Umbakumba Groote Eylandt Northern Territory and hearing the singing, feeling the smoke wash over me with warmth, sharing stories and challenges, and enjoying a billy tea and damper. As a newcomer I was given a welcome, hearing conversations in Anindilyakwa and English and then I was invited to speak to the scattered groups around fires. I was learning about this world and they were listening for who I was not just what my words were saying. Then after singing, a chair was placed in the centre on the sand between the fires, and with people who were sick and unwell coming forward to be seated each in turn and prayed for healing – the elders and I standing together in the firelight and smoke seeking a healing for the community. Healing within the Christian experience has not only a personal and physical dimension but encompasses communal and cultural history. Healing touches upon how we see or do not see the world as it is and as it can be. The great hymn writer John Newton and former slave trader who penned “I once was lost, but now I am found, was blind but now I see,” encompasses the transformative ministry of healing. Coming to “see” described for John

Newton the profound personal transformation through faith in Christ. A transformation over ten years, that not only meant leaving the slave trade in Africa and England and becoming an Anglican priest but influencing William Wilberforce and taking a leading part in the campaign which led to the abolition of the slave trade in the British Empire of that era. "To see" for John Newton was a grace that brought profound healing in others and the society of his day. Learning to see is a process that begins at birth and for most of us is upon a parent’s face. When the child sees the face of the parent, along with touch, taste and smell, it is attempting to make sense of love, anger, joy and anxiety. So the face of the parent becomes the first map to understanding and interpreting life around it. The eye gate is not separated from the heart and mind of the child. When harm or grace takes place the sight of meaning is also shaped in adulthood. The way we see ourselves and our world affects our health and relationships.

Saul’s vision of the Risen Christ on the Damascus road (Acts 9) changed his way of seeing - “though his eyes were open he could not see”. The sudden bright light left him blind, for his friends had to help him all the way to Damascus. Yet the physical loss of sight reflected another kind of sight and blindness at work within him. Saul had been blind to his own violence and prejudice. His orthodoxy, supposedly doing God’s work, masked the real state of his heart. He later names his true state (1

to receive help. This is the great reversal of Saul, the feared persecutor of the Church to that of Paul apostle to the Gentiles, often imprisoned and made outcast. It is when a crisis emerges, that we are confronted by truths about ourselves and we may be in an open state of receiving healing. In that place we meet God afresh.

I ONCE WAS BLIND, BUT NOW I SEE BISHOP GREG THOMPSON bishopgreg@newcastleanglican.org.au

Tim 1:13) “even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief.”

In the book People of the Lie, by Scott Peck, he develops the notion that evil is the result of running from truth about ourselves. “We become evil by attempting to hide from ourselves. The wickedness of evil is not committed directly, but indirectly as part of the cover-up process. Evil exists not in the absence of guilt but in the effort to escape it.” This, for us in a time of great public scrutiny concerning sexual abuse of children and the vulnerable, is an important reflection upon the healing that is required in terms of our practices, attitudes and culture within our church. Transformative healing is needed not only concerning the past but about the way we may now see those who have been victims and their families and those who have committed serious crimes and did not attend to them. Grace and our willingness to stand in the light for change are necessary movements of the Spirit.

On the Damascus road (Acts 9) Paul’s physical blindness, at one level is a response to bright light which he alone experiences, but at another is the manifestation of the change of heart within him. He is now helpless, dependent on his friends and will be guided to Ananias, from whom he would have previously bound

The Anglican Encounter, the magazine of the Anglican Diocese of Newcastle, is published monthly from February to December. The Anglican Encounter is a member of the Australasian Religious Press Association. CONTACT DETAILS PO Box 817 Newcastle NSW 2300 P: 02 4926 3733 F: 02 4926 1968 E: editor@newcastleanglican. org.au www.newcastleanglican.org.au

John Pilch from his book Healing in the NT, Insights from Medical and Mediterranean Anthropology wrote “In the New Testament, healing activity is concerned chiefly with restoration to a wholesome and integral state of being.” He goes on to say there are three symbolic body zones where healing is recorded and in which more than physical recovery occurs – there is the hearteyes zone which is the area of emotion-fused thought, mouthears which is the area of self-expressive speech; and the handsfeet which is the area of purposeful action.

In Luke-Acts, the chief focus seems to be in the heart-eyes zone. At the beginning of Jesus’ public ministry (Luke 4 and at the end of Acts 28) with the witness of Paul in Rome, blindness and seeing become the pivotal issue – the understanding of Jesus as Messiah, the change of heart that is faith, and the insight into God’s purpose and plan for the world are to do with the heart and eyes. In a sense, Luke-Acts presumes everyone is initially blind to Jesus and that by the touch or word of Christ they can be made whole. Visions open the process for the healing of Saul. Healing to do with the whole of his life and the communities he both persecuted and was aligned with. His blindness is the outward sign of the inner transformation under way, which cannot be seen. It is through the very people whom he tried to destroy with his orthodoxy, who become the means of his healing.

On meeting Saul, Anania's opening words are “Brother Saul ” - no word of reproach only the profound reconciliation with an enemy. On the way to Damascus and in Damascus, Saul saw Christ. Saul saw Christ in the mercy of Ananias. The “scales falling from his eyes” is the dawning of awareness of love and mercy, where he expected judgement and condemnation. Christ came afresh to Saul through Ananias. Wholeness in Saul’s life was the discovery as he later teaches – that we are the body of Christ. Our lives are to find their healing in the body of Christ and as it ministers grace even to those who we deem are her threats. I once was lost but now I am found, was blind but now I see. May we each be open to the healing Christ calls us to receive. +Greg

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REFLECTIONS JUSTICE, MERCY AND WELLBEING BISHOP PETER STUART bishoppeter@newcastleanglican.org.au foster care, early intervention, carer support services and many others we seek to enable people find their voice, citizenship and opportunities. As a Diocese we can be thankful for the expression of compassion, integrity and justice through Samaritans staff, volunteers, supporters and people served. Every year staff and board members of Anglican organisations gather for the Anglicare Conference. This year the conference was in Melbourne and a number of people connected with Samaritans was present. It is always encouraging to hear of the work being done across the nation to pursue justice and seek the wellbeing of people especially those who are more vulnerable because of disadvantage, vulnerability or frailty.

Supporting people in our community is a shared responsibility of all citizens and involves partnership with government, business, charity, church and individuals. In a number of presentations the challenges of government spending priorities and budget practices was evident. It was also clear that the importance of people having choice as well as embracing responsibility are lively conversations. I was present as the Chair of Samaritans. This year Samaritans is celebrating 30 years of service to the regions of the diocese and beyond. In youth, disability,

In the coming years we will see three main types of Anglican work of care and

EVERYONE HAS VOICE BUT WE MAY NOT BE HEARING IT. WE CAN JOIN WITH OTHERS TO ASSIST THEM TO SAY WHAT THEY WANT TO SAY AND WE CAN LISTEN GRACIOUSLY. support. The first will be Samaritans activities which are often funded by government. The second will be parish projects and the third will be joint projects initiated by either parishes or Samaritans. It is vital that, as we respond to human need with loving service and challenge the unjust structures of society, we identify the one or two things we can do in our local community to make a difference.

A few years ago I learnt the phrase "amplifying the voices of others" rather than "giving voice to the voiceless". It affirms that everyone has voice but we may not be hearing it. We can join with others to assist them to say what they want to say and we can listen graciously.

At this conference we were invited to be more attentive to the aspirations, experiences and expectations of aboriginal and Torres Strait islander peoples. This involved personal story and support for the RECOGNISE campaign. The right engagement with first peoples in our community, the recognition of their connection with land and a deeper acknowledgement of the role of the Church in the current experiences is part of voices being heard. One of the things I heard at the conference was the need to celebrate what has been achieved. Australian society has witnessed a number of improvements in the care of people even though there are still many things to be done. We should celebrate what has been possible through the Samaritans and look to the future with hope. We should then put our hands back on the plough and join with Christ in his mission to the world. Peace. +Peter

ANGLICARE AUSTRALIA AGENCIES 13769 staff

7403 volunteers

$950 million dollars

$420 million - federal funding

$269 million - state funding

$235 million - other funding Around 422000 clients

VIEW FROM THE CATHEDRAL THE VERY REV'D STEPHEN WILLIAMS dean@newcastlecathedral.org.au THE CATHEDRAL FLOWER FESTIVAL A “bigger and better than ever before Flower Festival” was what we aimed for in 2014 and the almost 2000 visitors this year would agree that it lived up to expectations. We want Newcastle and the region to know that the Cathedral belongs to everyone and welcomes everyone, and the Flower Festival says it all. The doors of the Cathedral were thrown open in a very public way to remind people that the doors of their Cathedral are always open. The Flower Festival underlines the significance of the Cathedral to the City of Newcastle, and the Festival theme of Renewal celebrates the Cathedral’s partnership in the revitalisation of the City. The Cathedral is a major regional attraction and an award winning tourist destination, as well as providing an amazing music program and caring outreach, especially through the Cathedral’s fortnightly free Community Lunches program. The 2014 Flower Festival honoured the late Sonia Walkom, one of the City’s leading business people, whose funeral was at the Cathedral recently. Proceeds from the Flower Festival are in the region of $25,000 and go towards the care of Newcastle’s cherished heritage Cathedral. This excellent result is only

possible through the generosity of the Walkom family and a large number of sponsors, along with the generosity of the many florists who gave their time and skills to create magnificent floral displays. A highlight of the Festival is the celebration of an Orchestral Eucharist on the Sunday at 9.30am. Music is a major component of the whole weekend, with performances by choirs, orchestras and soloists bringing delight to the Festival visitors. The Cathedral is happy to announce that the next Cathedral Flower Festival will be held in the first week of September 2015.

NEWCASTLE GRAMMAR SCHOOL The Cathedral enjoys a close relationship with Newcastle Grammar School, for whom the Cathedral is the Chapel. Students gather every week for services and for the many special events that mark the school year. For the past 25 years Mr Allan Green, who retired in September as NGS Headmaster, has also been a key member of the Cathedral parish and of Synod and Diocesan Council. As we give thanks for his contribution to our life together, we look forward to working with Mrs Erica Thomas, the new Head of NGS.

MUSIC AT THE CATHEDRAL There are a number of wonderful musical events coming up over the next few months at the Cathedral. The music at the Cathedral among the finest in the country - seeks to enrich the worship of the Cathedral and Diocesan communities, and acts as a missional tool in engaging with the city and Hunter Region. ALL SOULS EUCHARIST WEDNESDAY NOVEMBER 5, 6PM

Maurice Duruflé was Organist at St-Etienne-du-Mont, next door to the Pantheon in Paris for most of the 20th century. A perfectionist, his published output is small, but of the highest quality. His setting of the Requiem takes the ancient Gregorian Chants of the Requiem Mass, and sets them to a colourful, impressionistic and virtuosic organ accompaniment, full of rich sonoroties, sumptuous harmonies and at times exuberant passion. Capturing the colour and theology of the text, Duruflé's Requiem is the perfect devotion by which to remember the faithful departed.

CHRIST THE KING, SUNDAY NOVEMBER 23, 9:30AM As we celebrate the culmination of the liturgical year, the Cathedral Choir offers as part of its observance Mozart's thrilling "Coronation" Mass. Written in 1779 (most likely for Easter at Salzburg Cathedral). It gained its nickname in the early 19th century when it became the preferred music for coronations and imperial occasions. The Cathedral Choir will be joined by members of Christ Church Camerata (strings), oboes and trumpets for this Feast of Christ the King.

ADVENT CAROLS SERVICE, SUNDAY NOVEMBER 30, 7PM As the commercial world embarks on its Christmas rush, the Cathedral offers a liturgy of great beauty that allows us to focus on preparing ourselves for the coming of our Lord and Saviour. With its focus on liturgical movement from West to East (representing our movement from darkness to light), through readings, hymns and anthems, we reflect on the fulfilment of Hebrew Scriptures in Christ, and our redemption by God through Him.

COMBINED CHOIR CONCERT, SUNDAY DECEMBER 8, 2PM Christ Church Cathedral Choir is joined by The Newcastle University Choir (directed by Dr Christopher Allan) as it celebrates Christmas through song. There will be carols for everyone, from contemporary settings to Bach's Christmas Oratorio. The combined choirs will also lead carols with audience participation, enhanced by trumpets and timpani. A concert not to be missed!

Details of music events can be found at www.facebook.com/newcastlecathedralchoirs or via the Cathedral website www.newcastlecathedral.org.au

TOPICS

AUSTRALASIAN RELIGIOUS PRESS ASSOCIATION 2014 AWARDS FOR EXCELLENCE BEST REGIONAL PUBLICATION SILVER THE ANGLICAN ENCOUNTER

SPIRITUALITY SNIPPETS 'CELEBRATING CREATION'

ROBYN FRY, BELMONT NORTH/REDHEAD PARISH Which do you think is preferable? Right answers which often lead to dogmatism, moralism, or elitism. Or wise questions which evoke wonder, mystery, compassion, and a wider belonging and a deeper connection in the Holy Spirit. “look at the birds of the air; they neither sow nor reap and yet your heavenly Father feeds them...Consider the lilies of the field even Solomon in all his glory was not clothed like these” from Matthew 6.

Have you watched pelicans soaring or landing on water? Think of the inspiration from watching ants or bees work together. Think of the happiness in cuddling a kitten, patting a puppy or hugging your horse! Imagine the wonder and peace in contemplation of a sunset, a flower... dew drops on a spider web. Have you stood in awe at a thunder storm or marvelled at the dexterity of a human hand? “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” From Psalm 139.

In early Hebrew thinking there were “the heavens and earth”. Humanity and “nature” were not separate as in modern western thinking. Earth was considered like a community. The humans, fish, birds, wild animals, cattle and creeping things were all of the earth. While humans bear the image of God, humankind is from the humus, earthlings from earth or perhaps playfully instead of “Adam”, “Dusty” from the Dust. “And God said, Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky… Let the earth bring forth living creatures of every kind… wild animals… the cattle… everything that creeps… Let us make humankind… it was very good... Thus the heavens and earth were finished, and all their multitude...” from the Book of Genesis. The air we breathe, the water we drink, our food, clothing and shelter are derived from the heavens and earth and its intricate ecosystems. We are interdependent. Without earth there would be no humans. To kill an animal to eat it was a sacrifice, not to be made lightly. Vegetarian meals were common. How little many humans of western culture value the life of other creatures! However, besides utility there is beauty, love and wisdom revealed in the heavens and earth.

Four Small Wonders (from The Message, Proverbs 30:24-28): There are four small creatures, wisest of the wise they are— ants—frail as they are, get plenty of food in for the winter; marmots—vulnerable as they are, manage to arrange for rock-solid homes; locusts—leaderless insects, yet they strip the field like an army regiment; lizards—easy enough to catch, but they sneak past vigilant palace guards. Let us stop to smell the roses…behold the wonder.

The Anglican Encounter has been awarded Silver for the Best Regional Publication category in the 2014 ARPA Awards for Excellence. Congratulations to the editor at the time, Elizabeth Baker, the editorial and proof reading committees, and all the contributors for the Encounter.

“An informative tabloid newspaper which is designed for its Anglican readership. The seasonally- themed coloured cover attracts attention. Contents cover personal, parish, diocesan and Anglican Communion matters of interest in a good balance. The simplicity of the font and the highlighted subtitles allow browsing and invite deeper reading. The photographs are large enough to be useful additions to the text”.

FRIENDS OF THE MONASTERY, STROUD, INC. 2014 ANNUAL GENERAL MEETING Saturday 22nd November 9.30am Gunya Chiara building

The old Monastery of the Blessed Virgin Mary Stroud All Welcome

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LETTER TO THE EDITOR ROBES AGAIN

In recent editions, Johnston (April), Davies (June), Dean-Jones (July) have written about to robe or not to robe. In replying to me, Canon Dean-Jones raised equality and sameness being confused, with implications for the nature of ordained ministry. I’m sure Keith and I agree about equality, because being in Christ, means there are no differences - Gal 3:28.

Keith is right in saying equality is not sameness (see 1 Cor 12 and Rom 12). Our differences, and therefore the way we’ve gone about setting out our positions about to robe or not to robe, arise from the nature of ordained ministry. In his for-robing argument, Keith refers to the “Sacrament of Holy Orders” (the Roman Catholic 6th Sacrament) and the ordained minister representing Christ. By appeal to these doctrines of the Roman Catholic Church he is making certain statements about "sameness" – i.e. actually, about how ordained and lay people are different. Anglicans affirm only two sacraments: Baptism and the Lord’s Supper or Holy Communion. (Article 25 of The Articles of Religion.) What’s more important than their number is our understanding of the sacraments and the ordained person’s role in them. In Roman Catholic doctrine grace is conferred ex opera

operato, i.e. by the sacrament itself. Thus, the priest, by virtue of "ordination", is different from lay people in his being: “in the sacrament of orders ... a character is imprinted, which can neither be blotted out nor taken away.”

Secondly, "representing Christ" has a specific understanding: “...Christ is present in the august Sacrifice of the Altar (i.e. the Mass) both in the person of his minister and above all under the Eucharistic species (i.e. bread and wine).” My brackets. [See: Encyclical Mediator Dei, 1947 and The Church Teaches, Documents of the Church in English Translation] Neither of these understandings of the ordained ministry is the substance and teaching of The Anglican Ordinal: The Making, Ordaining and Consecrating of Bishops, Priests and Deacons. (Found in the back of your Prayer Book – as are The Thirty-Nine Articles.) While I have Christian sisters and brothers who are Roman Catholic, Anglicans are Catholic, but not Roman Catholic. I’m glad Keith has exposed my earlier comment that "robes are just a temporal fashion" to be superficial. Clearly, a much deeper conversation about robing seems appropriate. Laurie Davies Camden Head

IN BRIEF The Rev’d Peter Middleton was commisioned as Chaplain to the Mission to Seafarers Newcastle on Sunday September 7 at Christ Church Cathedral.

MEMORIAM

Mr Peter Oates was commissioned as Assistant Chaplain to Lakes Grammar an Anglican School on Thursday September 18 at Lakes Grammar an Anglican School.

Ms Angela Parker, daughter of Bishop Parker died August 31 2014.

Ms Monica Maguire, sister of The Reverend Sue Ballard died August 11 2014.

Mrs Ann Shevill, wife of the late Bishop Shevill died on August 26 2014.

Mrs Kay Miller, wife of The Rev’d Kim Miller died on September 4 2014.

HOPE AND FAITH ENCOUNTERING HOPE IN CHRIST TOWARDS HEALING IN BODY, MIND AND SPIRIT

HOLY STATE OF MIND BY RACHEL YATES RAYMOND TERRACE PARISH

Christians suffer from mental health issues, a simple fact, nothing new. We’ve all heard the cynical argument: following a religion is easily equated with delusions and madness. We have Freud to thank for this perspective (Future of an Illusion 1927), and of course, Richard Dawkins rehashed the argument for contemporary ears.

However in 1991 a Review of Religion and Mental Health was published concluding that “religious affiliation is not damaging to mental health, nor is it entirely predictive of better mental health. The more useful question to ask is how a person is religious rather than whether a person is religious.” In the same paper, the authors were able to conclude that a basic religious orientation had a positive impact on family variables, well-being and self-esteem, personal adjustment, social conduct, alcohol and drug abuse, sexual permissiveness and suicide. It seems that the religion and mental health debate is more complex than Freud was able to comprehend in his time. Thankfully, the Anglican tradition has many built-in rituals and beliefs that encourage a healthy state of mind. Perhaps the most important is the Christian belief in a supportive, forgiving God. Over time and as we encounter new experiences, the God

images we have will be affected, refined and reshaped, perhaps becoming a little blurry. It is important therefore that we connect daily with the true, supportive, forgiving God through prayer and reception of sacraments offered by the church. Another benefit is the act of going to church itself. Church can also be what is known as a “transpersonal space”, sometimes called a “third space”. This is a space that is separate from work or home and allows a person to connect with a part of themselves that transcends all worries, unhelpful thoughts and destructive relationships. From a Christian spiritual perspective, this is the transcendent “self” that God intends us to be. With this new perspective, an individual can connect with God and reality in a renewed way. Unfortunately, there is little evidence to suggest a religious life has any benefit in healing bipolar disorders, major depression, schizophrenia, obsessions, and panic disorders. The purpose then of our Christian tradition is to remind sufferers of these illnesses that they still have a place in the church; and whilst the journey to healing might be long and complex, there is a supportive and forgiving God walking alongside them.

Rachel Yates is an Art Therapist and offers Art and Spirituality courses, including “Art as Prayer” which is a great way to complement the Anglican tradition and encourage spiritual development. For more information visit Artillumina.com

WHY THIS MATTERS

THIS IS HEALING... BY THE REV'D DOUG MORRISON-CLEARY BERESFIELD THORNTON PARISH

My introduction to healing as part of my own ministry came as I joined the Order of Saint Luke, an originally US based, dispersed community with a strong Wesleyan ethos. Its rule of life enjoins upon its members the responsibility of living the sacramental life, encourages liturgical scholarship, and introduced to me a healing ministry charism. My introduction to the complexity of healing came with the increasing health issues faced by my wife.

In the last 18 years I have anointed and prayed for healing and wholeness for many people. Some of those people have found improvement in their health while others, like my wife, have found no improvement or their health has deteriorated. I have joined in songs of praise when amazing things have happened in people's lives. I

have joined in Jesus' lament from the cross, "My God, my God, why have you forsaken me?" with each new deterioration in my wife's condition. In the midst of this I have learned one thing about our ministry of healingďż˘- the importance of touch.

Even in this day and age, touch is vital. While touch can be a vehicle for inappropriate behaviour, it also expresses our most intimate desires and deepest feelings for one another. As we hold a hand, pat a shoulder, anoint with oil, we convey our love and acceptance for the person we touch, and through us, God's love and acceptance.

I hold the hands of a woman who has turned her body over to her rage because of her partner's betrayal and, in doing so, I show her a love that isn't sexualised and unconditional acceptance in spite of her self-loathing. I lay my hands upon the dying church member's head, anoint her forehead with the oil of healing, and, in doing so, I remind her body and her spirit that God loves her and has already claimed

WHY THIS MATTERS

her as a child of God. After months of struggle, she dies peacefully a few hours later.

I anoint a man in a hospital bed and hold his trembling and twitching hand, and, in the midst of the terrifying vulnerability of being out of control, he is able to trust in the God who was lifted up by others upon a cross to die. His body relaxes for a moment and within a few days he is back home.

Whether the prayers and the anointing and the laying on of hands work in some mechanistic way is beside the point. Healing is about bringing our own vulnerability, love and acceptance to another. When this person we touch has been pulled out of the familiar places of their life into the stark and unfamiliar place of illness, our touch expresses the abiding love of a community and of our God. When this person we touch and pray for knows only pain in this moment, our touch expresses the solidarity of the One who shares our pain from the cross. This is healing.

KIM'S STORY

Doctors are good at healing unless of course it comes to healing their own pain and loss. Since my middle 20's I had struggled with a major mental illness. Now in my 50's I found that I could not keep working as a doctor. I just couldn't do it anymore and for the first time in my life I found myself without purpose, without a job, without housing and really lacking the supports that most take for granted. I found myself grief stricken. By sheer luck, as I was sorting out the mess I found myself in, I happened upon the Under Construction choir. A special choir open to all people but with an emphasis on people who have lived experience of a mental illness.

REAL LIFE STORIES: UNDER CONSTRUCTION CHOIR The mental health consumer choir Under Construction was formed in 2008 by Karen Harmon, a mental health nurse, who thought it would be a great idea for people either having a mental illness, caring for a family member with a mental illness or working in the mental health field, to get together and sing once a week to improve their quality of life with a fun, singing social get together. The name of the choir Under Construction came about when we the group were on their way to their first concert and they were held up by road works. There was a sign nearby that read Under Construction, and they said "that’s us - we’re ‘under construction’ as a choir and in our lives". The choir has been singing for six years and members come and go depending on their level of wellness. Singing makes them feel good, less stressed and they have a sense of belonging to a group making music and singing together in a supportive environment. The choir means a lot to everyone. The choir supports members with their mental health journeys. It has changed lives.

As the Choir has grown the members have gained confidence and have extended their performances throughout the years to include Day Centres, Age Care Facilities, hospitals, conferences, Christ Church Cathedral, art exhibitions and have travelled to Singleton and down to Sydney and around Newcastle.

Under Construction Mental Health and Wellbeing Community Choir is a socially inclusive program that aims to unlock creative potential through singing.

The program helps to develop positive connections, enhanced health, wellbeing, self esteem and confidence in a fun, engaging and non-threatening environment. No previous experience is necessary, just a willingness to participate and have a go. Everyone is welcome. The choir sings a range of songs from simple rounds, to popular, classical and world music. They believe in building resilience through commitment and meeting goals. They create an optimistic community for their members through movement, singing, musicianship and friendship.

They believe in the healing power of laughter. For the first time in a long time the members are in a place where they feel safe and accepted. Choir members feel that they have been given a gift in their lives and all because of a dream to start a choir.

WHY THIS MATTERS

I joined the choir, I had always loved singing, and the opportunity to sing with others was special. Music has such an extraordinary capacity to take us out of our heads and into the realm of the spiritual. When I sing I am mindful of only the music thus giving a welcome break from my head. I feel, I love, I experience.

It is not only the music with singing in the choir, though, but it is also the very real relationships with others that singing in the choir provides. The opportunity to make friends, laugh and celebrate birthdays with the others. Funny how simple it is - making an effort to go to choir, a social structure that I fit into once a week for 2 hours. Music and Friends. One of the most healing tender self caring things I have ever done in my life.

KAREN'S STORY

The opportunity to sing in choir, especially Under Construction has not only given me the opportunity to learn more about singing and music but a great chance to meet a wonderful and supportive group of people. Musical opportunities came later in my life and I am so glad that they did come as I have experienced how good music can make you feel and the benefits of being in a group. Through many choir performances I have become more confident and have learnt many new skills. But mostly it has been the experience of having so much fun and laughter with a great group of people whom I now socialise with regularly. The confidence I gained through being in the choir has led me to begin learning to play the ukulele and although I am never going to be a great singer or ukulele player it hasn’t excluded me from trying my best and enjoying the experience.

MENTAL HEALTH CRISIS – HOW CAN WE HELP? Many of us have heard the statistic that 1 in 5 Australians are directly affected by mental illness. The full impact of this fact is well worth reflecting upon: if you have a room full of people numbering 100, twenty of those people will have a diagnosable mental illness. Firstly it is important to understand the difference between mental health and mental illness. Mental health is a term around wellness and recovery. Mental illness, on the other hand, is defined by the American Psychiatric Association as: “A diagnosable illness that affects a person’s thinking, emotional state and behaviour and disrupts a person’s ability to work or carry out other daily activities and engage in satisfying personal relationships.”

Almost half (45%) Australians will experience some form of mental illness in their lifetime. In any given year in Australia, 20% of people between the ages of 16 to 85 will have a "common" mental illness, such as an anxiety disorder, mood disorder and/or substance use disorder. "Non-common" mental illnesses have a prevalence of about 1% or less per year and include illnesses like eating disorders, personality disorders and psychosis. None of us are detached from this reality. We may be on that journey ourselves and so many of us have family and friends who are struggling through that very dark place, not to mention those people we may encounter whilst shopping, working, walking down the street or attending church each week.

You may notice a person speaking to others you cannot see, or people who are on edge and clearly distressed. You may notice a person who is acting in a way that is clearly contradictory to their situation emotionally, laughing when most would be sad or standing staring or immobile. You may notice a sudden shift in mood or you may even see a sudden turn for the better. Another way to look at this is that the line between eccentric behaviour and mental illness is often drawn by consideration of the following;

•

Are the thoughts, actions and behaviours resulting in harm to the individual or others? If so then professional help may be required.

How long has this been occurring? If the troublesome behaviours, thoughts or actions have been occurring for more than two weeks, then it may well be that professional clinical help is needed.

When these crises happen to someone around you, it is essential to understand that our emotional connection to the person in crisis can hinder in the journey to recovery from a therapeutic perspective.

If you have a close connection to the person in crisis, your role is really about the offering of unconditional love and support, being a listening ear and offering hope and security while encouraging appropriate professional help.

If we do encounter people in crisis there are some very simple things we can do to render assistance until the right help can be located. Five actions are suggested by Australia’s Mental Health First Aid training program: Approach the person, assess and assist with any crisis by following the following four steps Listen non-judgmentally

Give support and information

Encourage the person to get appropriate professional support Encourage other supports

The evidence around mental health is clear: we are not trapped in the darkness. Provided we make the right links to professional clinicians, offer hope and love without condition, people can and do become well after having experienced a mental health crisis. Mark Addison works with the Samaritans Foundation as Area Co-ordinator for Newcastle and Lake Macquarie. Mark is an accredited, Master Instructor for Mental Health First Aid Training and Research Program.

Prayer points • They brought to Jesus all who were sick. Mark 1:32

Lord, we bring to you those we know who are ill. May they know your healing touch and the peace of your presense. • We hold before you those who know that there is no cure for their illness. May they know your enfolding love and peace. Give strength to their families and all who love them.

• Healing Spirit,

we pray for those suffering from serious illnessesand for those who are terminally ill. We pray for skill and patience for the doctors and nurses who care for them. We pray that their relatives and friends may be strengthened and comforted. May their faith not falter as they support each other through testing times. We pray for those engaged in research that by your inspiration and their skill the scourges of this generation may be overcome. Help us to seek healing in body, mind and spirit. Amen.

WHY THIS MATTERS

SAMARITANS 30 YEARS OF SUPPORT IN OUR LOCAL COMMUNITY

BY CEC SHEVELS CEO, SAMARITANS It’s amazing the influence one act of kindness can have.

When I began working at Samaritans some 20 years ago, the wife of a retired bishop rang and asked to talk to me. Dutifully I went to see her. She was quite elderly and had spent many years responding to people

in need knocking at the rectory door. Over time she had become particularly concerned about what happens to homeless men when they get older. She wanted me to do something about it and had some quite creative ideas herself on what I should do. I was impressed with her passion for justice and care at such an elderly age. After all, it would be reasonable for her to sit back in wellearned retirement knowing she had done her bit to make the world a better place. But it was almost as if she wanted to make sure someone else would carry on her mission.

Key services including an Emergency Relief centre, Family and Disability support as well as the first Op Shop are opened.

1990

1984

Samaritans is established.

Ph: 1300 656 336 @SamaritansNews SamaritansFoundation

www.samaritans.org.au

2012-2013

2008

Youth services including headspace Maitland and adolescent counsellors established with Samaritans youth services growing to 26 services in 18 locations.

2000

2001

Samaritans launches the region’s first ‘Foyer Model’ accommodation offering supported accommodation to students experiencing homelessness.

2010

2009

2011

Samaritans We establish Our celebrates its first businesses Reconciliation Christmas Lunch offering work to Committee is in the Park. people living with formed. a mental illness. Out of Home 1990-1991 Care grows First disability group to support home is established foster children and support for in Newcastle, youth experiencing Central Coast Christmas Lunch homelessness begins. and the Mid in the Park North Coast.

Samaritans Foundation – Diocese of Newcastle The welfare arm of the Anglican Church in the Hunter, Manning and Central Coast.

1992-1996

Samaritans supports 800 Kosovar refugees at Safe Haven, Singleton

Community, youth and disability services expand to support those living in the Central Coast, Cessnock and Taree.

1980

Ten years later we heard of a "new" model to support homeless people called "Housing First". The idea was that by offering homeless people good quality housing first, we will have solved 80 per cent of the problem. Margaret

1999

1984-1989

30 YEARS OF SUPPORT IN OUR LOCAL COMMUNITY

It took some years but eventually we were able to build some units for older homeless men with funding from the Department of Housing. We named the units Margaret Stibbard Close, after the woman who had the idea. They have a community room where the residents can invite friends and local parishioners on special get togethers.

2014

30 years of support in our local community!

30 YEARS OF SUPPORT IN OUR LOCAL COMMUNITY

Stibbard would have chuckled at the introduction of this "new" model!

There is always change in the welfare sector but whatever changes we are faced with, one of the things we learn is just how similar we all are—we human beings. We can all be vulnerable to misfortune and suffering and we all have similar wants and needs. The most common response I get from disadvantaged people about what they want in life is that they want mainly what everyone else seems to have. What we all need is opportunity. To love and be loved, to have meaningful work, somewhere to live and the chance to do well. This is not too different from what the staff at Samaritans want too. When I speak to staff I find it’s the sense of doing something useful, working with good people, having a sense of purpose and value that keeps them with Samaritans.

In 24 years at Samaritans I’ve seen families and the region reshaped. In our early years at Samaritans, our focus was parish-based volunteer work in areas such as emergency relief and capacity building. As the fortunes of the Hunter Valley declined in the general downturn of the eighties and early nineties, Samaritans experienced considerable growth. 17 years ago Samaritans established its Friendship House program, a small half-way house for people

leaving prison where volunteers offer support to the men as they seek work, accommodation and acceptance in their hugely difficult task of re-connecting with the community. Some people were sceptical that this unfunded volunteerbased service would last more than a few months. Nearly two decades later some of the former prison inmates have joined us as volunteers in the Samaritans community. This is surely the most cost-effective crime prevention strategy in the nation and it’s all about building community.

WHAT WE ALL NEED IS OPPORTUNITY. TO LOVE AND BE LOVED, TO HAVE MEANINGFUL WORK, SOMEWHERE TO LIVE AND THE CHANCE TO DO WELL. In recent years we have developed early intervention services which help vulnerable young people to become more resilient, to stay at home, continue at school and in their local community. We have found this to be a very effective

way to reduce numbers of young people who are homeless. When the 2007 Newcastle floods hit, volunteers worked throughout the night to welcome people to the evacuation centres and local people opened their hearts and homes to people who were destitute. Individual acts of kindness and compassion inspire us in our work, just as Margaret Stibbard’s concern and insistence we do something did.

The people we support must be liberated, must be given the chance to believe their aspirations are achievable and must be given the choice and control over their own futures. In the disability sector, the recent National Disability Insurance Scheme (NDIS) is pointing the way and consumer-directed service is an exciting development. To achieve Samaritans vision - for communities where there is love, peace, justice, reconciliation and dignity for all people, where there is care for the vulnerable and their environment and where each individual has the opportunity to contribute and participate fully in community life - we need to partner with local people, local communities and other agencies and in doing so the future of Samaritans will be strong.

TAMMY Supported by Samaritans post-release programs I was a street kid, I had no relatives and I grew up in the system so it wasn’t surprising that I ended up back in the system. When I was due for release, Samaritans advocated for me to have a place to stay in one of their Newcastle accommodation programs. If they hadn’t done that I would have had nowhere to go and had to return to jail. From there they were able to help me go through training so I could get a job. If I hadn’t had them to help me get a job, I wouldn’t be back on the straight and narrow. Samaritans has been there for me from prison release to now. From go to woe. They offered me a straight road and they stood by me all the way back into regular society. My life of crime and drug use no longer exists. I’m blessed Samaritans has given me support and I can walk down the street with my head held high.

SYNOD 2014 The Anglican Diocese of Newcastle will be holding their annual Synod this October 24-26. The Encounter took the time to speak with parish representatives to Synod and ask them about their thoughts, hopes and expectations for the Synod 2014.

THINKING ABOUT FAITH: WHY DO WE HAVE SYNODS? BY ARCHDEACON SONIA ROULSTON

In late October we gather as a Diocese for our Annual Synod. In some ways our Synod might be described as the Diocesan AGM, though it is more than we might first think of such a meeting as being. At Synod we gather for Eucharist – all are invited to attend the Synod Eucharist as we pray for the work of the Synod. We then "sit" as Synod, beginning with the “Bishop’s Charge” (or address to the synod). The Synod then receives reports from the various ministries and groups of the Diocese, engages in decision-making for our future, and offers statements in response to various social needs or issues. We often include presentations from various ministries, such as Samaritans, Schools or Aged Care. Synod addresses the breadth of Diocesan life as well as the wider world in which we live. The word Synod comes from the Greek "synodus" – meeting or assembly. The church has held such meetings since the earliest times. A paper to the General Synod which met earlier in the year wrote of the Synod process in this way:

In the earliest days of Christianity, Christian people gathered together in order to try to identify God’s will for them as individuals and as a community of people. Those early assemblies became an important part of the heritage of Christianity. The Synods of the Modern Anglican church derive from that tradition. They represent the belief of the early Christians that God gave gifts to each and that God’s spirit guided the whole community. So the whole church was to meet together to seek God’s will. In modern times that has happened by Synods which have been made up of representatives of the wider church. … Synod is a way for us to come together as a group of Anglican Christians to share the concerns that we have about our Christian faith and practice and to discern God’s will for us as a Christian community. This sharing takes place through common worship, legislative processes, considering motions, information sessions and informal fellowship. Between sessions of the General Synod, its business is conducted by the [Diocesan Council].

Our first Bishop, William Tyrrell, was keen to establish Synodical government early in episcopate, following the lead of Bishop Selwyn in New Zealand. (Elkin notes that Synods had not met in England since 1717.) He began this work by establishing the “Newcastle Society” in 1851 – a committee of laymen and clergy to meet with him and develop a sense of Diocesan life. The objective of this society was that the “widespread parishes of the Diocese would develop a sentiment of being interdependent and co-operative members of one body.” In 1851 Tyrrell stated that the needs and duties of the church being the provision of: “Schools, in which the word may be taught; Bibles, in which the word may be read; Churches in which the word may be heard; Ministers who may preach the word; And missionaries who may spread it over the world.” The society was the forerunner to Synod, and established the principle of up to two laymen (at that time) for each parish, as well as the Diocesan clergy. In 1865 the Society administered the first Diocesan Synod, run over three annual sessions at Morpeth, the same pattern as today. By 1868 the Society had completed its work, and the Second Diocesan Synod now took on the work of the Society, with the newly established Diocesan Council continuing the work of Synod in between sessions. It is of interest to note that the 1868 Synod took six days to complete its work. Synod today continues to meet according to these early foundations. We are lay and clergy representatives seeking to discern God’s will for us in this day. It strikes me that Tyrrell’s early vision might still speak to much of the work of Synod today. We meet to extend our sense of Diocesan life, provide for the ministry of the church, and engage with the issues of our wider community. Please pray for your Synod in this work, and do all you can to support it.

MICHAEL THOMPSON I look forward to Synod as a time when the Diocesan Community comes together to acknowledge achievements of the past twelve months. This year will provide an opportunity to celebrate Bishop Greg's leadership of the Diocese. Bishop Greg has spent a considerable amount of time involved in purposeful listening and I look forward to hearing how all of this comes together in the Bishop's Charge to Synod. I hope that through Synod debate we will arrive at a vision for the diocese in which we are all challenged to deepen our discipleship, develop contemporary evangelistic initiatives and embrace the Gospel call to Social Justice in our thinking, our speaking and our actions.

CANON KATHERINE BOWYER Itâ&#x20AC;&#x2122;s no secret that I love Synod. Synod is an exciting time where we can gather together to pray, listen, discern and decide together. I value the opportunity to hear and read about all that has happened in the life of the Diocese. My hope for Synod this year is that we will, as always, be open to the guiding of the Spirit as we make decisions about how we are the church of God in this time and place.

THE REV'D CHRIS GARLAND

DOROTHY PRIESTLY

A general stance for particular issues: - respond with our whole selves to the God , three in one, who gives himself in Word and Sacrament. Grow spiritually, in understanding and in Christian fellowship. Explore our belonging to the Worldwide Anglican communion and the ecumenical church; engage in inter-faith dialogue. Understand and confront the pressures at work in the world. Share in the common humanity of all and to reach out in compassion and generosity and care for creation. Witness to the infinite love of God to face the rhetoric of totalitarian ideologies. Much is in process.

This question was posed to me a week or so ago. "What do you expect of Synod?" In reply, my expectation and hope of this Synod is that it will be a "vehicle" to implement "Momentum to Change" throughout our Diocese. That the outcome of our deliberations will be influenced by the call we heard as we participated in the Regional Conversations and were further encouraged and enthused by the speakers at the Diocesan Convention. An area of change I would hope will be raised in Synod is the question "Is good IT technology being used to advantage in reaching the young?" Prayer Points Almighty and everliving God, give wisdom and understanding, to the members of the Synod of this Diocese. Teach them in all things to seek first your honour and glory. May they perceive what is right have courage to pursue it and grace to accomplish it, through Jesus Christ our Lord. Amen.

LEST WE FORGET WHY KNIT A POPPY IN REMEMBRANCE AND HOW IS THE CHURCH INVOLVED? THE REV'D STEPHEN JAMES BLOOR RECTOR IN THE PARISH OF BATEAU BAY

THE HISTORY OF THE POPPY IN REMEMBRANCE The Red Poppy is something that most Australians are familiar with, a simple emblem that says we salute the memory of those who sacrificed their health, their strength and even their lives in War.

The poppy in particular is significant for Australians as it grew as a weed in the fields in Flanders and also the same flowers came out in early Spring in Turkey, as it did in April 1915 when the ANZACs landed at Gallipoli. According to Australia’s official war historian CEW Bean, a valley south of ANZAC beach got its name Poppy Valley “from the field of brilliant red poppies near its mouth”. Though the poppy is a symbol of modern times, legend has it going all the way back to Genghis Khan, who associated the flower with human sacrifice. The legend states that on the battlefields after the battles led by the Mogul Emperor, poppies grew in vast profusion.

In modern times the poppy dates back to 1921 when a group of widows of French ex-servicemen brought poppies they made to the British Legion Headquarters. They suggested that they might be sold as a means of raising money to aid the distressed among

those who were incapacitated. In Australia, poppies are worn and placed on memorials and appear on other occasions as a symbol of remembrance. It is a symbol that we are all familiar with.

WHY KNIT A POPPY?

We knit a poppy in remembrance of those who have gone before us, we are able to share these local RSL Clubs to show that the community is involved and cares about remembering with them. They are a way of drawing our Australian multicultural community together to recognise how the World War of 1914-1918 affected not only the European continent, but the African, American, Asian and Australian as well.

WHY WOULD CHRISTIANS KNIT POPPIES ?

For Christians, remembering those who have sacrificed their lives for the freedom of others is something that we share with the wider community. It is something that Christians see in the life and death of Jesus. The Anglican Church in Newcastle, through the Cursillo Movement with many of our craft groups and other organisations, is wanting to share in this community remembrance by sharing the gift of these poppies. Some of them will be knitted to remember friends and family, some will be knitted because others have no one to knit to remember them. Each of them is a gift of love to the community showing that we are thankful for what others have done for us.

FORSTER HONOUR ROLL St Alban’s, Forster are holding a Remembrance Day Service on November 9. They are seeking the family or descendants of soldiers on their honour roll. Private William Albert Bennett, Private Ernest David Benson, Private Gustav William Benson, Private Charles Andrew Blows, Sapper William Blows, Roy Bramble, Private Stanley Victor Bramble, Private Alexander Reid Breckinridge, Private Charles David Cunningham, Private Henry Cunningham, Gunner George Ehlefeldt, Trooper Abraham Hadley, Private Robert Henry Hadley, Gunner Vincent Harold Hadley, Farrier-Driver Thomas Percival Thornton Hadley, Private Emanual Hansen, Private

Walter Hansen, Private Morton Edward Kem, Private Charles William Kem, Private Cleve Ferdinand Mann, Temporary Corporal Harry Clegg Massingham, Private Frederick James Massingham, Sergeant Hunter Arthur Aubrey North, Sergeant George Herbert O’Connor, Lance Corporal William Oliver Dudley Paske, Private Arthur Ernest Pipe, Walter Boscawen Rancloud, Lieutenant David Clarence Ravell, Driver George William Ravell, Private Thomas Francis Ravell, Private John Herbert Ravell,

Contact St Alban’s on 02 6555 4200 or email info@forsteranglican.org.au

Private William Henry Rose, Private John Henry Royd, Private William Simon, Trooper Daniel Syron, Lance Corporal David Syron, Private Albert Edward Thompson, Rifleman Oswald Charles Thompson, Private Reginald Victor Tooley, Private James Robert Ward, Private Henry Milton Woodward, Private Roy Louis Woodward, W Woodward (possibly William Charles brother of Henry).

WEEKEND OF PRAYER For Special Religious Education in NSW Public Schools BY KATE BAKER

Hunter Christian SRE Committee is calling on all Christians in the area to pray for the ministry of Special Religious Education, SRE (or School Scripture) on the weekend October 25-26. Did you know that each week in NSW around 10,000 volunteer SRE teachers faithfully teach Scripture in public schools? Approximately 200,000 children attend these Scripture classes. There are many stories of people who, through attending SRE, have found great comfort from prayer or words from the Bible at times of stress or crisis, or even come to faith later in life.

WHY PRAY FOR SRE? Although many volunteer SRE teachers will tell you what a blessing and privilege it is to be able to play their part in educating children about the Christian faith, it is not without it’s challenges. Local SRE teacher and Co-ordinator Amy Soutter from ANeW Anglicans Church in Lambton said "My prayer is that Christians throughout the Hunter will become aware of the need of SRE e.g the need for prayer, and for more volunteer SRE teachers to go into the schools. I hope that even more churches will support SRE as a result of the Weekend of Prayer. It's such a vital minstry".

WHAT HAPPENS IN SRE CLASSES? SRE classes are taken by trained and authorised volunteers from church denominations approved by the Department of Education. The lessons cover the main teachings of the Bible through an authorised curriculum. But they also help children with the study of ethics, art, literature, law and language and ancient history. Activities may include: discussion, drama, games, songs, craft, prayer and workbooks.

IS THERE ANY VALUE IN SRE CLASSES? In SRE classes the main stories and themes of the Bible are taught as well as faith practices. A classroom teacher in Newcastle said in 2010 "I am not a person of faith, but I have sat through 20 years of SRE lessons and I can say that there was not one lesson which was not of value to those children".

SO WHAT CAN YOU DO? • • • • • •

Pray in your church service Pray alone Pray in a small group Raise awareness about SRE in your church Put a notice in your church newsletter/ bulletin Tell your story how SRE has impacted your life

WHAT CAN YOU PRAY FOR, SPECIFICALLY? • • • •

A Mid-North Coast school principal also remarked that he "would like SRE classes to be available at our school as I have seen the value of it in other public schools where I have worked."

Praise God for 140 years of SRE in NSW public schools

Ask God to keep open the opportunity to teach SRE Ask God to provide SRE teachers where classes are missing out

Pray that parents, principals, teachers, churches and the community will hear the positive benefits of choosing SRE for children.

Here is a prayer you may like to include in your church service: God of all truth, Teach us to love you with heart and mind. Bless our schools, and the ministry of Special Religious Education within them. May this opportunity for ministry to children remain open, We ask that you sustain and equip all who currently teach and raise up sufficient new SRE teachers And we ask that principals, parents, churches and the community will understand the benefits of SRE and support it. May all those involved in SRE seek and love the truth, And in humility look to you, The source of all wisdom and understanding, Through Jesus Christ our Lord, Amen.

Q&A: ORDINATIONS IN LOCAL MINISTRY

JUDY WALSH TO BE ORDAINED PRIEST FOR THE PARISH OF CESSNOCK Judy worships in the parish of Cessnock, where she has been actively involved for the last 45 years. Judy has come a long way since her baptism at St. Stephen’s Anglican Church, Lidcombe, aged 18. Along the way she has worked at IBM, raised a family and had a career as a teacher. Judy also spent time working as a Vocational Education Consultant out of the District Offices between Maitland, Taree and Port Macquarie. Judy’s discernment as Priest initially came as a surprise “My first reaction was to ask myself was it me calling or God calling!” Judy spent time in prayer and listening to God before responding to this call. Judy had also spent four years studying for the EfM program (Education for Ministry), followed by the Bishop’s Certificate and Diploma, so she is well prepared for her new role. Being a Priest and serving God is a role that Judy believes is her “ sole purpose of being on God’s earth. Going out into God’s world to share his love with others, to help those in need and to spread the Christian message is such a privilege and one which I am so honoured to be able to do. “ Judy’s advice to anyone who finds themselves called to the Priesthood: “Seeking Spiritual Direction from a wise Spiritual Director is vitally important and certainly my first recommendation to anyone in this position.”

JIM INNES TO BE ORDAINED PRIEST FOR THE PARISH OF GOSFORD Jim worships in the Parish of Gosford. He was born on the Central coast and grew up there, attending Gosford High. Before retiring, Jim worked in the Computer Industry as a programmer and Systems analyst and IT manager. Jim completed a Master of Theology degree in 2012, before undertaking an Ignatian discernment exercise. It became apparent early on in the exercise that Jim “was called to become a priest in local mission.” Jim is looking forward to his role as Priest which will enable him to: “preside at the worship service. To gather the people and create an environment in which the congregation can offer their prayer… and by breathing life into the prayer-book liturgy so that it is not just a dull recitation of prayers.” Jim’s advice to those who find themselves called to the Priesthood: “Be prepared to work hard, to listen to God and expect fundamental changes in your life.”

KEN CRAFT TO BE ORDAINED PRIEST FOR THE PARISH OF CESSNOCK Ken worships in the Parish of Cessnock, where he was born and went to high school. Prior to answering his call to the Priesthood, Ken worked at Royal Newcastle Hospital for 34 years, most of which was spent working in the operating theatres. Ken has been actively involved in the Church for most of his life and thinks that the calling to the Priesthood “was always there.” To Ken, it’s a role that will mean “fulfilment to a vocation that I have always felt I had a lot to offer in.” As well as doing God’s work in the parish of Cessnock, this role will allow him the opportunity “to live for God and seek his will and bring it into every aspect of my life.” After ordination as Priest, Ken is looking forward to many things but “mainly being able to serve God and carry out to the best of my ability my ministry in the parish of Cessnock.” Ken’s advice to anyone who finds themselves called to the Priesthood: “Follow the direction in which God is taking you.”

JENNY FOLEY TO BE ORDAINED PRIEST CHAPLAIN AT MANNING VALLEY ANGLICAN COLLEGE AND STORM VILLAGE

MARIANNE REYNOLDS

Jenny is currently working as half-time Anglican Care Chaplain at Storm and Bishop Tyrrell Anglican Care facilities in Taree and half-time Manning Valley Anglican College in Taree. Jenny also serves as Deacon in the Anglican parish of Harrington-Coopernook. Jenny was born in Sydney and lived in the Hills District until moving from there with her husband who was commissioned with Church Army. Jenny has worked with Disability Services providers for much of her adult life, and has always had an active role ministering in parishes. Jenny determined her calling to vocation as a Priest when doing the Bishop’s Certificate five years ago. “After completing the Certificate and

TO BE ORDAINED DEACON FOR THE PARISH OF SINGLETON Marianne worships in the Parish of Singleton, a place where she was born and grew up. Until 2006 Marianne was a primary school teacher. Initially, her calling to the Priesthood “was a surprise and a shock”, but after much prayer, study, discussion and consultation, Marianne has accepted that “this is what should happen”. For Marianne, being ordained as Deacon will mean “continuing my Christian journey, but with a very new beginning and an emphasis on being an ‘ambassador’ for the church with the church’s affirmation. It is both very exciting and very ‘scary’!” After her ordination, Marianne is looking forward to “continuing and developing ministry, both within the parish and on the edges, in the community.”

Prayer points

following discussions with family, parish priest and mentors, I put myself forward for examination for Priestly vocation, and commenced Bachelor of Theology and Formation Studies.” For Jenny, the role of priest means “being concerned with loving and giving glory to God, taking the opportunities, challenges and visions to live and proclaim the gospel with a parish community into its wider community setting, and encouraging and building the faith of the parish community I am in.” Jenny’s advice to anyone who finds themselves called to the Priesthood: “Act upon the opportunities God gives you to examine and realise your vocation.”

WILL JOHNSON TO BE ORDAINED DEACON Will Johnston is currently on placement in the Parish of East Maitland. He was born and raised in Newcastle, attending Bishop Tyrell Anglican College before realising his vocation to the Priesthood. “The idea of being a priest depressed me at first because it’s not the easiest job in the world, but the more I prayed about it the more I couldn’t even think of doing anything else. I met with +Brian and he told me he was convinced of a calling, since then I haven’t looked back.” Whilst his initial reaction may have been apprehensive, Will has embraced this calling to be a Priest, describing it as: “a life of offering prayer and sacrifice to God for the Church, hoping to bring people into Christ’s light and love.” He’s looking forward to his ordination as Deacon, and

Those to be ordained deacon Lord Jesus Chris, though you are rich, for our sake you became poor. Taking the form of a servant, you humbled yourself, and gave your life a ransom for many. Send your blessing on those called to be deacons, that they may have grace and power to serve as your ambassadors, to stand beside the poor and raise up the needy, and so proclaim your gospel of salvation in word and deed. May they be patient and loving, strong and steadfast, running to the end the race set before them, to receive your promised crown of glory. Amen.

the various celebrations he will preside over: “I think the highlight of being a deacon will be the first baptism I do, but the highlight overall and probably the highlight of my entire life will be offering the Mass. I’m so excited about that that sometimes I can’t sleep at night.” Will’s advice to anyone who finds themselves called to the Priesthood: “My advice to not just anyone who feels called to the priesthood, but everyone who calls themselves a Christian is to pray, go to Mass, read your bible, go to confession and spend time talking with people who have a healthy prayer life. Doing these things will help you grow into who Christ wants you to be.”

Those to be ordained priest Great Shepherd of your people, bless those called to priesthood in your Church. Fire their hearts with passion for your word and care for your people, that they may joyfully proclaim your gospel, and faithfully minister your sacrements. Guide them in their prayer and study, that they may be discerning and loving pastors, enabling all to to the glory of your name and the benefit of your people and world. We ask this through Jesus Christ our Lord. Amen.

COUNCIL OF CHURCH OF EAST ASIA 2014 GREAT GATHERING OF ANGLICAN BISHOPS IN NEWCASTLE

On the weekend of September 12-15, Bishop Greg hosted 30 bishops and archbishops and their partners from East Asia, bringing together Anglican Bishops of the Anglican Communion from the Philippines, Hong Kong, Malaysia, Singapore, Republic of Korea, Taiwan, Japan, Myanmar (Burma) and Australia.

L-R: Archbishop Philip Freier, Deputy Lord Mayor Cr Brad Luke, Bishop Greg Thompson, Bishop Ng Moon Hing from Malaysia and Bishop Andrew Chan from Hong Kong

As part of the gathering the Diocese welcomed for the first time the new Primate of the Anglican Church of Australia, Archbishop Philip Freier.

The gathering of Bishops is for the Annual Meeting of the Council of Churches of East Asia (CCEA). It meets each year in a different country, and this year it was Australia's turn. The CCEA is a fellowship which allows for sharing, growth and the strengthening of relationships, while also tackling some of the more challenging issues the church is confronting today. “We are extremely pleased to host the visit of many Anglican leaders from East Asia to further our international relationships and shared concern for the wellbeing of our cities and communities,” Bishop Greg said.

The bishops and their partners participated in a number of activities throughout the weekend, including business sessions, tour of Samaritans service facilities and visits to parishes throughout the Hunter.

They also shared a special Aussie bush BBQ on Saturday night at the Railway Sheds in Foreshore Park, and took in the sights and tastes of the Hunter Valley with a wine tour.

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ANGLICAN WOMEN’S SPRING CELEBRATIONS MARION WILLEY, PUBLICITY OFFICER, ANGLICAN WOMEN NEWCASTLE Kerry Thompson (far right ) at Swansea with some of the ladies from Newcastle & Lake Macquarie Deaneries. During the first week of September, nearly 200 women (and some men) from around the Diocese gathered in the various deaneries to listen to Mrs Kerry Thompson, wife of Bishop Greg, speak on the NT Aboriginal Ministry Fund and to enjoy a time of worship and fellowship. In Taree, Scone, Swansea, Raymond Terrace and The Entrance, Kerry spoke on the theme for Anglican Women this year — "Come as you are" — and how important it is for us to "be ourselves", rather than put on a special face, as we seek to be accepted. She went on to say how the Aboriginal people she and Bishop Greg got to know in their times in the NT were very much ‘real people’, without pretence, without the layers which we tend to bring to every encounter. She went on to speak of the vital work of the NT Aboriginal Ministry Fund which provides training, hope and encouragement to clergy and lay people. It will be the AW "Thank You Box" recipient for the next 12 months. The Diocese of the NT covers 1.35 million sq. kms, but has a population of only 230,000 — most of whom live in a few large towns, and has limited financial resources. Compared with Newcastle’s 63 parishes, it has seven urban parishes, the other nine are in widely scattered remote communities, where five languages are spoken, English (urban parishes), Kriol,

Anindilyakwa, Wubuy and Kunwinjku. Most of these were started by missions. However with the introduction of selfdetermination all missionaries had to leave. However there is still a faithful remnant of Christian people who provide a counter culture to the loss of pride, culture and hope. Death is a constant companion, and given the size and proximity of the communities, it is always someone you know. The NT has the highest youth suicide death rate in the world. Thus much of the clergy’s work revolves around funerals. There are huge difficulties for in servicing this area. Some communities are on islands, most only accessible by 4 wheel drive vehicles over rough roads, many cut off in the wet season. There are difficulties with phone connections, some communities do not even have a Post Office. How is the Anglican Church to train and maintain the ministry in such communities? The Aboriginal clergy are non-stipendiary, but give their all to their communities, on top of caring for extended family. There are at times opposition and violence. This fund is to help resource such people. Visits to them are both difficult and costly. However it is essential that they know they are not forgotten. “On our visits,”

said Kerry, “we would load the old 4 wheel truck with our camping equipment and food. We would camp or sleep on the floor of the hall. A trip may cover 4-5,000 kms. We were always welcomed and shown great hospitality and love by these people who had so little. “We also tried to bring clergy and lay leaders into Darwin at least once a year for a week. They would set the agenda for these workshops which provide an opportunity for people to meet others in a similar situation, to learn from each other and be encouraged. Mentoring programs have been set up and retreats and camps held. There is help with baptism and confirmation preparation. It is also a break away from the constant violence, a chance to be cared for themselves. “We worked to develop resources, not easy when you are dealing with five different languages. The only full Bible is in Kriol. There are workshops to translate liturgies, synod papers etc into more accessible English, for people for whom English is a second or even fourth language. The number of Aboriginal members of synod has grown and they have increased in confidence. They have come to be regarded as ‘proper churches’. Despite the difficulties, there is much that is good happening. The churches are full, including young people and children. “Your giving this year will help this work. The remote communities are difficult places in which to work and live. Our people are faithful, but weary. These are OUR Anglican brothers and sisters, in this our country, who need help and support to grow and to continue in their ministry.” See anglicanwomennewcastle.org.au for more information and photos.

Bishop Greg Thompson on a visit to Kewulyi.

OUR ORGANISATIONS

BISHOP TYRRELL ANGLICAN COLLEGE HARRY BOTTRIELL ASSEMBLY

On Tuesday September 2, Bishop Tyrrell Anglican College held an Assembly to acknowledge the contribution of our College Patron, Harry Bottriell. The Assembly was a fitting tribute to recognise Harry’s contribution to our College. A number of past parents, students, Council members and staff attended this special event. Acting Principal Mrs Lynch said “It was a touching ceremony and a wonderful opportunity to reflect on just how far we have come as a College.”

Harry Bottriell (centre) with College captains

The inaugural Harry Bottriell All-Rounder Scholarship was awarded to Madison Holmes. Madison was excited to be part of the Assembly and to meet College Patron Harry Bottriell in person. Madison said she “is looking forward to attending the College next year.” “Mr Bottriell is an inspirational role-model for us all and his passion for and love of the College has remained steadfast over the years. Harry will continue to be in our thoughts and prayers moving forward, “ said Mrs Lynch. Harry Bottriell with past students of Bishop Tyrrell Anglican College

ANGLICAN OVERSEAS AID

LIGHTING THE WAY TOWARDS CHRISTMAS Anglican Overseas Aid has announced a range of Advent Bible studies and prayers to accompany its Gifts of Light Christmas gift catalogue this year. Lighting the way towards Christmas

Chief executive Bob Mitchell said that the gift catalogue had been remodelled around the traditional four weeks of Advent, and included free Bible studies and prayers that would be available on the agency’s website.

He said that Anglican Overseas Aid wanted to contribute to people’s journey of faith, regardless of whether they can support the agency’s work financially. “For many years charity gift catalogues have been providing an important gift-giving alternative that helps to make a difference while educating family and friends about work to alleviate poverty,” Reverend Mitchell said.

“These are fantastic goals. But we’ve realised that what you often don’t see is an emphasis on the central story of the Christmas season. So this year we’ve decided to base our gift catalogue on the Christ story, inviting people to walk the Advent journey and discover anew the birth of the Saviour of the World. “We realise that a gift catalogue can’t do the whole job, so we have prepared a range of Advent devotional resources, including Bible studies and prayers, that will be available on our website for free. “The work of Anglican Overseas Aid is just one element of the inbreaking of the Kingdom of God heralded by the birth of the Saviour. We want to emphasise this story and the richness of the season of Advent as a time of preparation for the birth of Christ.” The catalogue and additional resources are based on the themes of Advent - Hope, Love, Joy and Peace – and feature illustrations of traditional Advent candles. They will be available from late October. “We hope and pray that this new approach to Gifts of Light will contribute to a rich experience of God during the coming season of Advent,” he said.

Find out more at www.anglicanoverseasaid.org.au

ANGLICAN CARE ACTIVE FOR ALZHEIMER’S

Anglican Care staff participated in the inaugural Port Macquarie "Memory Walk & Jog" for Alzheimer’s Australia NSW, held on August 31, at Westport Park, Port Macquarie. Dementia touches large numbers in our community, with more than 332,000 Australians living with the condition.

As an organisation at the frontline of this illness and its effects on families, Anglican Care staff are intimately aware of the need for support for those living with, and funds to aid in finding a cure for, Alzheimers.

Anglican Care Marketing & Executive Support Manager Kylie Jacques was thrilled with the number of people who attended the "Memory Walk & Jog". “Anglican Care is very committed to participating in the Memory Walks in the regions in which we operate and we are particularly excited to have participated in the first 'Walk' to be held in Port Macquarie,” said Ms Jacques.

“More than 50 staff, volunteers, family and friends from Anglican Care’s Taree facilities; Storm Village and Bishop Tyrrell Place, participated in the walk. It is a great way for our staff to contribute to raising funds and awareness for dementia,” Ms Jacques said. All funds raised will assist Alzheimer’s Australia NSW’s ability to provide vital support services and professional training through the local dementia centre in Port Macquarie.

MANNING VALLEY ANGLICAN COLLEGE LOCAL STUDENTS TO MAKE THEIR VOICES HEARD

World", one of five tracks to be released on the disc, under the direction of their teacher, Mrs Lauren Baker.

Aqwa, herself a former MVAC student, and her manager, Ian Sandercoe, were on site to conduct the recording, and were blown away by the talent and enthusiasm shown by the children. Mrs Lauren Baker (centre) with students from the Manning Valley Anglican College choir A group of students from the Manning Valley Anglican College will become recording artists later this year, having gathered at the school hall recently to provide a choral backing to a local artist for her upcoming EP. The MVAC Primary Choir, with members drawn from Year 1 to Year 6, had a single week to learn the chorus to "Around the

Likewise, the students were thrilled to be given the chance to take part in the production of a professionally-produced record.

“This is a fantastic opportunity for us to showcase the talent of our student body,” said Mrs Sandra Langford, Principal. “It’s not every day a student goes on to produce a record, and it’s not every day a primary school choir gets to take part in something so grand.”

The recording was conducted in preparation for Aqwa’s debut release, called "Human", which is set to hit shelves later this year.

Lakes Grammar Lakes Grammar is an independent, K-12 co-educational Anglican school providing a quality education in an environment that is caring and nurturing as we believe education is about the whole person.

Features of Lakes Grammar include: Affordable fee structure Private School Bus Student wellbeing programs Extra-curricular programs including music, visual arts and sports Technology rich learning environment To arrange a School Tour, please contact our Registrar on 4393 4111. Lakes Grammar - An AnglicAn School Cnr Sparks Rd and Albert Warner Dr Warnervale 2259 T 02 4393 4111 | W www.lakes.nsw.edu.au

AROUND THE DIOCESE

L-R: Julie Perry, Senator Lee Rhiannon and Di Langham

OXFAM 2014 NATIONAL "STRAIT TALK" SUMMIT Di Langham and Julie Perry from Cessnock Correctional Centre attended the Strait Talk Summit held in Canberra in August.

DENMAN

On August 31 the Anglican Parish of Denman held their second annual Mothers Union Teddy Bears Picnic. 45 people, both young and old, enjoyed the picnic. There were games played, a jumping castle and yummy food provided by the very generous MU ladies. The Teddy Bears Picnic is a great way of being able to connect with the playgroup and baptism families. We were privileged once again to hold the event at the beautiful Pyramid Hill Vineyard.

L-R Marion George, Helen Shearer, Marianne Reynolds

SINGLETON Social Sunday is an initiative that kicked off in January 2013 to allow the opportunity for fellowship amongst the Anglican Parish of Singleton parishioners. It started off steadily with 14 enjoying the inaugural lunch and has more than doubled in size. We meet at the Royal Hotel in Singleton on the 3rd Sunday of the month from 12pm. The Sunday roast is a winner!

This national summit invites Aboriginal and Torres Strait Islander women to attend and learn about the Australian political system. They participated in various workshops, attended Parliament House and question time, visited the Tent Embassy, met inspirational women Joy Savage, Dr Jackie Huggins AM, Deborah Cheetham AO and Nova Peris.

Canon Janet Killen blessing a beagle

BELMONT All Saints Anglican Church held the Blessing of the Animals on Sunday September 7. 12 dogs were blessed during the service which was followed by afternoon tea for the pet owners.

CARDIFF

Faye, Myrtle, Deidre and Sam (very regular supporters since the the early days of the luncheon)

This Community lunch celebrated its sixth Birthday on September 6. The luncheon is held monthly and attracts an average of 70 people from Cardiff and surrounding suburbs. It is advertised as Fun, Food, Fellowship - the program usually includes a musical group/guest speaker, monthly personality in the church followed by lunch in the parish hall.

FORSTER

CURTIS LANDERS “THE MIRACLE BOY” Curtis Landers was making a tackle with his NRL team the Forster-Tuncurry Hawks in Port Macquarie when he fractured two vertebrae. Curtis was flown by helicopter to Royal North Shore Hospital where the doctors told his parents that they didn’t think that he would walk again or if he would be able to breathe unaided. The next day our Parish started to pray for Curtis and his family. We prayed every day for his recovery, peace of mind for his family and wisdom to his doctors. The Rev'd Les Forester asked for $1,000 to be donated to the Curtis Landers Road to Recovery fund from his discretionary account. Parish Administrator Belinda Clancy contacted Ray Hadley during his morning radio program to ask if she could present the cheque to him at the Fundraising Dinner. Ray happily accepted this request on air, and attributed Curtis’s miraculous recovery to the power of our prayer. During the auction portion of the fundraising dinner, Ray Hadley pointed Belinda out in the audience and thanked her and the Parish for their donation and the power of their prayer. Curtis Landers was featured on 60 Minutes, August 24. The end of the segment showed Curtis kicking a football, just three months since his horrific accident.

TERRIGAL

HYMNFEST 2014 On Sunday August 10, approximately 100 parishioners, guests and visitors assembled in Holy Trinity Church, Terrigal for the first Annual Community Hymnfest. The parish’s rector, the Rev'd Canon Brian Gibbs, was compere for the afternoon. Parishioners had earlier been asked to nominate up to three hymns that they would like to be included in the afternoon’s singing. The resulting selection featured a wide cross-section of traditional hymnody with contemporary hymns and songs. Holy Trinity’s Band & Singers (under the direction of Jeff Thompson) led the singing of the contemporary items.

The Parish Organist, Chris Sillince, accompanied the traditional hymns on the church’s new Hauptwerk Virtual Pipe Organ (VPO). He also presented four chorale preludes, two by Peter Hurford and two by Max Reger, which were chosen to represent hymns submitted, but not sung. The parish was able to forward a cheque for a significant amount towards Bishop Greg's appeal for the Al-Ahli Arab Hospital in Gaza which was raised from the freewill appeal offering from the morning services together with the proceeds of the Hymnfest. By way of advance notice, the church’s spectacular VPO can be heard in an organ and brass concert on Sunday November 30 at 3.00pm.

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FAREWELL TO HEADMASTER ALAN GREEN NEWCASTLE GRAMMAR SCHOOL SAYS GOODBYE TO RETIRED HEADMASTER OF 25 YEARS

COMMUNITY CONNECTIONS St Alban’s Muswellbrook welcomed in Spring a couple days early on Saturday August 30 with their annual spring fair. The parish saw over 300 people from the local community visit the fair, including over 130 children, raising over $6000 for their Diocesan Missions and local mission projects. Their was immense support from the Muswellbrook community, with outside groups and market stalls assisting at the market, as well as local business that contributed with prizes. Other Christian denominations also supported the parish. The Spring Fair is the the major Missions Fundraiser for the parish, with some funds being distributed back into the local community. Funds will support the Muswellbrook community's emergency relief measures, which have been stretched in recent times. Money will also be put into the Parish Pantry (emergency food relief) and the Red Door Community Kitchen, who provide a free warm lunch currently every Thursday from the Uniting Church Hall. They are also supporting the ministries of KAIROS and the Upper Hunter Christian Education Association. By supporting these local initiatives the parish hopes to connect even more with the broad demographic of people that are missing from their congregations.

On September 3, Newcastle Grammar School bid farewell to their beloved Headmaster Alan Green, at a service at Christ Church Cathedral. The service was attended by past and current students, fellow teachers and parents along with Newcastle Grammar Board Chairs and the Vice Chancellor of the University of Newcastle, Professor Caroline McMillen. Mr Green had been with the school for a quarter of a century – overseeing more than 100 terms, making him the longest serving AHISA Headmaster at an Independent school in Australia. Joined by his wife Bronwyn, Mr Green publicly thanked his past and present staff for their outstanding work and all that they have done for their students during his time as head of the school. Mr Green recognised the challenges of the school but praised it for its achievements and important contribution to the life and fabric of Newcastle. Mr Green’s influential leadership has been imperative in building the school into the leading regional private school in NSW, placing them in the top 50 co-ed schools in Australia. Mr Green has been credited with devising and driving many educational initiatives such as building the Parnell and Holland buildings, purchasing Park Campus for Kindergarten to Year 4 students and the undertaking of the Evaluating Excellence process back in 2012. Chairman of The Board Mr Keith Lynch said “Mr Green will leave an indelible mark on Newcastle Grammar School and will be remembered for his inspirational leadership and strong personal and professional commitment to Newcastle Grammar School.”

MARANATHA! COME, LORD JESUS Advent Carols Service Christ Church Cathedral Sunday November 30, 7pm A liturgy of reflection and preparation for Christmas with readings, prayers, hymns and anthems led by Christ Church Cathedral Choir.

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AUSTRALASIAN RELIGIOUS PRESS ASSOCIATION 2014 AWARDS FOR EXCELLENCE BEST COLUMN OR BLOG: SILVER - ANGLICAN ENCOUNTER “BITTER REFLECTIONS ON CLIMATE CHANGE” BY FR KEITH JOSEPH FR KEITH JOSPEH'S ARTICLE WAS SUBMITTED INTO THE ARPA 2014 AWARDS FOR EXCELLENCE AS PART OF THE ENVIROTOPICS COLUMN. HIS ARTICLE WAS SELECTED FOR SILVER PLACE IN THE BEST COLUMN OR BLOG CATEGORY. CONGRATULATIONS FR KEITH. "This individual article is one of a series of 10 by different authors. They come under the generic title of Envirotopics. However even the loaded title of this article does not prepare the reader for its brutal impact. The writer brooks no niceties as he strips away the superficiality of our comfortable and self-serving lifestyles, and unapologetically rips into us. His illustrations are real, powerful and personal. He heaps on us a guilt-trip with no foreseeable remission or righting of the environmental wrongs we are committing. Ouch! This is a noticeably different article from any of the other 51 entries which helps it stand out; but its no-holdsbarred style and content are what puts it among the winners". My friends Nigel and Edward come from an island called Ontong Java. It has about 3,000 people, who have lived on their quiet home halfway between Malaita (Solomon Islands) and Nauru for over 1,000 years. The highest point is only three metres above sea level. Every year the water rises a bit more, the tides cover the islands, the swamp taro crops are spoilt by the salt water, the coast erodes a bit more. The gravestones fall into the sea, and Nigel desperately tries to figure out how to save his people’s culture once they are in exile, when their home is no more. A couple of years ago I attended the ordination of my former student Polycarp. His people live on the artificial islands in the lagoons of North-East Malaita, but their islands are being eroded. They showed me where the high tide had increased by 30 cm over the last 20 years. The fish are no longer there, and their islands are falling apart, forcing people back to the mainland. The village that is now my Solomon Islands home is on the north coast of Guadalcanal. We cannot dig latrines: the water table is now only one metre below the surface, forced upwards by the rising waters which also destroy the beach. Our wells are life; we cannot build latrines in the same water we use to drink and to wash. So I must admit to anger when I see some self-righteous bastard arguing that climate change is a myth, that the evidence is not in, that it is only happening to a few islands. It is happening all over the Pacific. The scientific evidence is overwhelming. If our human behaviour is likely to lead to something wrong, and there is evidence that things are going wrong, then only an idiot insists on absolute proof. You look at things going wrong, and you do something. At the very least, you stop doing the stupid things;

you stop the pollution, stop the needless waste of our limited resources. Even worse, some Christians deny that anything is wrong, or that they are responsible. They say their prosperity is God’s gift; how dare anyone suggest that such a blessing is wrong! God has promised no more floods they say – but forget that this flood is not from God, but from humans. As for the earth, they say we have dominion – and then forget that is dominion under God, for which we will be held accountable. If the people of Judah lost their land because they failed to give it Sabbath (2 Chronicles 36:20-21); then how much more will we be held accountable for destroying the land, especially the land on which our brothers and sisters live? But no! The wealthy of Europe and Asia and America and Australia do not want to pay any more tax, do not want to lose the second car, the McMansion, the third refrigerator, the TV set in every room. These are now “necessities”. Let us be blunt and honest – in denying climate change, we are just defending our greed. Nothing more. You hypocrites are killing the islands of my friends, my brothers, my home. You are not Christians – you worship Mammon, not the God of heaven and earth, to whom we must answer as stewards of his creation. When I lived in the Solomon Islands I happily lived in a small house with no car, no television, and power only 12 hours a day, no lights after midnight when the power went off. My carbon footprint was almost nil. But now I live back in Australia, the land of my birth which I also love, I need a car, I need a television, I need air conditioning and a heater for the large house I live in. I am now part of the problem, and I loathe it. Lord, forgive me for being part of the problem. Lord, help me to be part of the solution. Amen.

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DATES FOR YOUR DIARY

October

November

10-12 37th Annual Art and Craft Exhibition, Booragul Anglican Care Auxillary invite you to their Art and Craft Exhibition and Sale at Anglican Care Village. Official opening by the Very Rev'd Stephen Williams & presentation of prizes Friday 5pm in the chapel. Wide variety of crafts available. Morning & afternoon teas and luncheons available. Entry donation $3. Info contact Audrey 4958 6300 or Jan 4957 5302.

5 Melbourne Cup Lunch, Belmont Sweeps, Tombala Luck, plus door and other prizes. Cost of the luncheon is $12 per person. Starts at 12.00 noon. All Saints' Anglican Church, 24 Church Street Belmont.

11 Scrapbook and Card Making Workshops - Church of the Good Shepherd, Kotara South Workshops will be held in Scrapbook and Card Making on Saturday 11/10, 15/11 & 6/12. Cost $15 includes materials and afternoon tea. Join us from 1pm - 4pm. All welcome. For all enquiries call Lauren Austin Ph. 4947 1980 or email: laurenaustin237@outlook.com 12 Information Morning, Lakes Anglican Lakes Anglican will be holding an information morning entitled Use and Management of Medication. Speaker will be Tim Holt, owner and pharmacist of the Amcal Pharmacy Kanwal Shopping Village. 10.30am. Morning tea at 10am. No charge. All welcome. 18 Eremos Advance of Love Reflection Day Evolutionary Christianity – what is it? How does it affect me and my faith? Let us spend a day together exploring these questions. Cost: $20 for non-members, $15 for members and concession. Includes morning and afternoon tea – BYO lunch. RSVP Oct 11. For more info: Nanoya Barrett or 0410 496 639. www.eremos.org.au 18 Parish Fete, St Thomas' Cardiff The fete will be held in the parish hall from 8:30am-12noon. A variety of stalls including White Elephant, cooking, craft, used books, plants, etc. Entertainment by Blackalls Charity Swing Band. 19 Market, All Saints' Anglican Church China, glassware, clothes, plants, toys, books, records, tapes, CDs, videos. Sausage sizzle and morning tea. 8am – 12noon. 24 Church Street Belmont. Information phone Sally 4945 0979.

the Anglican Diocese of Newcastle Anglican Church of Australia

The Diocese takes allegations of misconduct and abuse seriously.

8 Annual Fete, Kotara South Church of the Good Shepherd invites you to attend its annual fete. There will be activities for children, including a jumping castle. The stalls will include ladies' work, cakes, books, DVDs, plants, tombola, food (BBQ and light refreshments), raffle, visiting musician. Lovely fellowship assured. 10am-2pm. Further information 4943 0103. www.kotaraanglican.org.au 15/16 Sesquicentenary, Muswellbrook St Alban’s Anglican Church will be celebrating the Sesquicentenary of the laying of the foundation stone of the Church. On Saturday there will be a dinner and guest speaker Bishop Ian Palmer 6:30-7pm. On Sunday Bishop Peter Stuart will preside at a Eucharist at 10.30pm followed by lunch in the church grounds. Contact the Parish office for info or dinner tickets on 6541 2718 or email stalbansoffice@bigpond.com February 2015 20-22 AW Retreats, Stroud The 2015 retreats organised by Anglican Women will be 20/2 to 22/2 and 24/9 to 26/9 at the Monastery, Stroud. Retreat Conductor will be Canon Sonia Roulston.

DECEMEBER DATES FOR YOUR DIARY Please send through all your Christmas and Advent service times to be included in the December Advent edition of Encounter to editor@newcastleanglican.org.au

C ollectors

art exhibition Oct 22 to 26

Professional Standards protocols provide formal procedures for handling complaints of misconduct. We welcome and encourage people with concerns to come forward by speaking with a contact person.

Contact persons are trained to listen, will maintain confidentiality and will help you understand the processes involved. If required, they can also assist in documenting the complaint. To discuss your concerns in confidence, please phone

1800 774 945 You will be put in touch with a local contact person.

We invite you along to view the Exhibition and buy your own piece of art. Opening Night Wed 22nd Oct, Doors open 6pm – 8pm

Hunter Design School, 67 Parry St, Newcastle West (through the yellow door!)

PH: 4960 7100, entry by donation Exhibition Opening Times: Thur Oct 23 to Sun 26 - 11am to 3pm

www.samaritans.org.au/collectorscare Proudly sponsored by:

REVIEW: THE FAULT IN OUR STARS BY RACHEL YATES

Rarely do I cry when reading a book but far from being a soppy tear-jerker, this book proved itself to be raw, gritty and much tougher than I. The author has created a scenario of unrequited love, calling on literary allusions that build to a crescendo of sadness that only the coldest hearts could ignore. Who wouldn’t be moved by the first-hand account of a 16-year-old girl, Hazel, living with cancer, having to think about how her life will end prematurely. Evoking sadness, however, isn’t the greatest achievement of this book; it’s the simple digestible presentation of huge philosophical ideas: love, life, suffering and death that make it a good read. The teenage voices are mature, eloquent, sassy, cynical and witty, perhaps a little too wise for their years, but believable never-theless. The writing is simple but intelligent and has integrity – the author has a degree in English and Religious Studies, as well as life-experience working as a chaplain in a children’s hospital.

Marry all that with a teenage romance that is just as it should be, nervous, youthful passion; and you have an invigorating, enlightening read. One of the interesting features of the book is the self-referential nature of the story; we’re reading a book about a girl suffering from cancer, who is also reading a book about a girl suffering from cancer. In Hazel’s story we meet the author of the story she is reading. He’s a selfish, rude alcoholic, and the story he writes is cruel in its premature end. Hazel’s perception of her own situation reflects his cruel narrative, and it’s a relief when she confronts this author and challenges his blasé attitude towards his position of privilege in knowing and having control of the end of the girl’s story. As Christians, we have our own omniscient narrator, and we can ask ourselves the question, how does the nature of the author we believe in affect the way we perceive our own lives?

REVIEW: JUST FAITH STUDY RESOURCE HELPING CHURCHES TACKLE BIG QUESTIONS OF JUSTICE

Just Faith Following Jesus in an unequal world Small Group Guide

BY SALLY CLOKE How do you decide how to spend your money? How do you reconcile being a “rich” Westerner in a world of inequality? What are you doing to reduce your impact on God’s creation? Do you think Australia’s refugee policies are just?

I admit I was a bit nervous when I proposed a social justice study for our small group. Would it be too controversial? Would people need persuasion that these issues were central to following Jesus?

Thanks to Just Faith (and our great small group!) things went much better than expected. We’re coming to the close of this eightweek study and I can safely say that we’ve all been challenged and inspired, while our discussions have been lively (at times!) but loving.

Just Faith was produced several years ago by TEAR Australia, a Christian agency that works with poor communities around the world. One of the study’s strengths is that we get to see and hear the personal stories and reflections of Christians who have experienced poverty, conflict and injustice first-hand.

The sessions run for around an hour and a half, plus prayer time. Most weeks feature three or four short videos, a Bible passage to reflect on, and several opportunities for discussion. One of

the most stimulating sessions was on money. We were asked to consider the fact that Christians often put a lot of thought into where we give our money, while forgetting that where we spend our money also has significant ethical and spiritual implications.

Just Faith could be easily run by someone new to the issues involved. For the more ambitious, some of the videos could be replaced by You Tube clips to include issues from this week’s news, or additional Bible passages could be added (my only quibble is that there could be a bit more use of Scripture).

Here’s what a couple of our group members thought about Just Faith:

“A very thought-provoking study. We know there is a lot of injustice in the world and this study has been helpful in giving us ideas of how we can help.”

“It’s good to set aside the time to work though these difficult issues. To hear each other’s opinions helps us to consider different aspects of these subjects. Very topical, very challenging.”

Small Group Booklets $5 per person, DVD set $15 per group Available from TEAR Australia www.tear.org.au

Sally worked for TEAR Australia and assisted with the final stages of production of the Just Faith material.

RECIPE: SPRING VEGETABLE LASAGNE MAKE THE MOST OF SPRING VEG IN THIS HEARTY VEGETARIAN LASAGNE. PREP: 0:20 | COOK: 0:55 | DIFFICULTY: EASY | SERVES: 4

1⁄4 cup plain flour

Preheat oven to 200°C/180°C fan-forced.

11⁄2 cups milk

1 bunch asparagus, trimmed, thickly sliced 2 zucchini, cut into ribbons

2 green onions, trimmed, cut into 8cm lengths 1 bunch English spinach, trimmed 10 dried instant lasagne sheets 1 cup frozen peas

250g fresh ricotta

2 roma tomatoes, thinly sliced

2/3 cup chopped fresh basil leaves 1 cup grated pizza cheese

Melt butter in small saucepan over medium heat. Add flour. Cook, stirring, for 1 minute or until bubbling. Remove from heat. Gradually stir in milk until combined. Return to heat. Cook, stirring constantly, 3 minutes or until sauce boils and thickens. Remove from heat. Season with salt and pepper.

Bring a medium saucepan of salted water to the boil. Add asparagus, zucchini and onion. Boil for 2 minutes. Remove with slotted spoon. Drain on paper towel. Add spinach to pan. Cook for 1 minute or until wilted. Remove with slotted spoon. Squeeze out excess moisture when cool enough to handle. Roughly chop. Cover the base of a 20cm x 28cm (8 cup- capacity) ovenproof dish with 2/3 cup white sauce. Layer 1/4 lasagne sheets trimming to fit. Layer asparagus mixture, peas and 1/3 ricotta. Top with 1/3 of remaining lasagne sheets, 1/2 spinach, and 1/2 remaining ricotta. Repeat. Top with remaining lasagne sheets and remaining white sauce. Arrange tomato and basil leaves on top. Sprinkle with cheese. Bake for 45 minutes or until golden and pasta is tender. Serve with extra basil leaves.

Extra basil leaves, to serve

WINE OF THE MONTH BY RICHARD TURNBULL

This month I’ve chosen a Tasmanian Pinot, this is a sensational cool climate Pinot Noir. Located on the pristine coast of northern Tasmania, Ninth Island’s cool climate conditions are perfect for achieving distinctive Pinot Noirs like this one with full flavour ripeness and soft expressive berry aromatics. At first the taste is supple and delicate, but soon bursts with richness and power as trademark Pinot Noir flavours fill the mouth. Light garnet red in colour, it has red berry and strawberry fruit aromas, the palate has a delicate soft berry fruit that is quite concentrated yet at the same time quite light. The wine is made with terrific layers of fruit, smooth texture and finely balanced by satisfyingly integrated tannins.

Thought you might enjoy this one!

OCTOBER PUZZLE: KNOW YOUR BIBLE BY JUDY WALSH ANSWER THE FOLLOWING QUESTIONS. THEN TAKE THE FIRST LETTER OF EACH ANSWER AND REARRANGE THEM TO SPELL THE MYSTERY WORD. How many leprous men came to Jesus requesting a mass healing – for which only one returned to praise God? True or False: Ahab angered God more than any king of Israel before him? What baking product was banned from Israelite homes for an entire week during the Passover celebrations? What does Psalm 118:24 say we are to do with this day the Lord has made? What modern-day nation, with its capital at New Delhi, marked the eastern extend of King Xerxes’s nation? When God spoke to Moses, what name did the Lord use for Himself? When many followers decided to leave Jesus because of His controversial teachings, how many of the 12 disciples left?

ANSWER TO SEPTEMBER PUZZLE: ACOLYTE

HOSPITAL VISITING

BY FR. ROGER ZOHRAB We are only three months away from the New Year and the temptation to make resolutions will soon be upon us again. I would like to ask you to consider the possibility of being a visitor in one of the public hospitals.

the “outside world”. Within our Anglican Church we are grateful to our visitors at Maitland, Belmont and John Hunter Hospitals. These are large hospitals which require a significant amount of pastoral care for the patients, staff and visitors.

to discuss this with your priest and others who may know you well.

The role of hospital visitor is very important, even at times crucial. When we enter a hospital as a patient we lose some control of our decision making and our freedom as we fall into the regimentation of the institution. Usually our anxiety rises due to the many unknown factors that are present as we cope with health issues. It is into this context that a visitor brings empathy, hope and information about

The role of visitor is really the ministry of befriending, being a presence that says “you are not alone in this journey” and “someone cares”. It may be that you have some time and the ability to be with people who are unwell. Perhaps to hear about the ministry of hospital visiting could be a help for you to discern whether God may be asking you to give some time to this vocation. A first step may be for you

When: Thursday October 30, 9am-3pm Where: RNC Conference Room 2 John Hunter Hospital Contact: Fr. Roger Zohrab, Anglican Chaplain & Pastoral Care Co-ordinator.

This year the Pastoral Care Department of John Hunter Hospital will be hosting a one day introduction to this ministry.

Locked Bag 1, Hunter Regional Mail Centre, Warabrook 2310 P: 02 4921 3595 E: Roger.Zohrab@hnehealth.nsw.gov.au

Bishop Tyrrell Anglican College

Preschool to Year 12

Secure Your Child’s Life Journey in Education

Choosing a school is perhaps one of the most important decisions a parent makes for their child. Take a moment to consider why Bishop Tyrrell Anglican College offers more for your child: • A dynamic approach to curriculum embracing inquiry based and gender based learning • A well rounded Pastoral Care Program • A strong parent/teacher/student partnership committed to active & ongoing communication • Affordable fees & flexible payment options • Dedicated, free direct bus services throughout Newcastle and suburbs • Before, After School & Vacation Care • Leading edge technology incorporating iPad and BYOD Programs • A wide range of sporting and peripatetic activities • Positive Behaviour in Action Program • A School family philosophy that embraces the individual and nurtures gifts, interests and talents

256 Minmi Road, Fletcher NSW 2287

Academic Excellence. Exceptional Value.

For all enquiries or to arrange a personal tour please call the College Registrar on

4979 8484 www.btac.nsw.edu.au

Invitation

You are warmly invited to attend the 2014

Two Bishopâ&#x20AC;&#x2122;s Dialogue. An opportunity to gather as an Ecumenical and Interfaith community, with both Bishop Greg (Anglican) and Bishop Bill (Catholic). Both Bishops invite you to share questions and concerns with them to explore ways to further develop our relationships as a Christian community.

WHEN

WHERE

Tuesday 21 October 6.00pm - 9.00pm Light refreshments will be served St Thomasâ&#x20AC;&#x2122; Anglican Church Thomas St, Cardiff

RSVP by

Friday 17 Octob er

To RSVP or for further details please contact Brooke Robinson at the Diocesan Chancery Offices on 4979 1111 or email events@mn.catholic.org.au.