ANGLICANLife
1
January 2010
ANGLICANLife JANUARY 2010
in NEWFOUNDLAND
&
LABRADOR
A Section of the ANGLICAN JOURNAL
A MINISTRY OF HEALING
The Healing Ministry of the Order of St. Luke: Inducted into full membership to the Order of St. Luke are (left to right): Roy Goulding, Audrey Goulding, Thelma Stockley, Martha Beson. Associate Members inducted were: Bernetta Jacobs and Myles Parsons (missing from the photo). In the second row are members: Linda Pafford (Convener), The Rev. Randy Lockyer (Chaplain of the Chapter) Madonna Boone (Intern from Queen’s College) and The Rev. Brian Candow (Mission Leader). Article & Photo Linda Pafford
Holy Trinity Chapter of the Order of St. Luke hosted a healing mission from October 16-18. The theme for the weekend was Prayer, Medicine, and Sacraments. The Rev’d Brian Candow, Associate Priest of St. Martin’s Cathedral, Gander was the leader for the Saturday workshop and presented the homily at the Holy Eucharist Services on Friday night and Sunday morning and the Induction Service with the Laying on of Hands on Saturday night.
Stephanie Coffin and the choir directed by Bev Jones provided music and hymns during the Eucharist Services and Pete Banfield provided praise and worship music for all services and the Induction Service on Saturday evening. Throughout the mission, Rev. Brian encouraged everyone to find ways to come to Jesus, the great physician, for healing from our brokenness—our sicknesses, despair, anxiety, condemnations, pain, unforgiveness, etc.—and to restore relationships so that the light of Christ can shine
through us in the world. Rev. Brian talked about the different prayer practices or medicine available for healing of the body, mind and spirit. Some of these are routine daily prayer, praying the scriptures especially the reading of Psalms from the Book of Common Prayer, reading the Bible in a Year and devotional materials. However, the most important prayer is the prayer from our own heart. Another way to come to Jesus is through the sacraments. In the sacraments we are encouraged to surrender
every aspect of our lives to Jesus—we are to die to self but to be alive in Jesus because He is the healer, the rescuer of our souls. It is important to come to these sacraments ready to receive and accept our medicine from Jesus and the Holy Spirit. We are challenged then through prayer, medicine, and sacraments to come into a new and deeper relationship with Jesus and with one another. During the mission, a number of those attending made a decision to dedicate themselves to the prayer and healing ministry. On
Saturday night during the Induction Service, Roy Goulding, Audrey Goulding, Thelma Stockley, and Martha Beson were inducted to Full Membership of the Order of St. Luke the Physician. Bernetta Jacobs and Myles Parsons were inducted as Associate Members. We thank God for the many spiritual blessings received during the mission, and invite you to ask Jesus to be the healer of your soul, to make you well and to be the Lord of your life.
SERVING THE ANGLICAN DIOCESES OF WESTERN NEWFOUNDLAND + CENTRAL NEWFOUNDLAND + EASTERN NEWFOUNDLAND & LABRADOR
2
AL online: www.anglicanlife.blogspot.com
Pastoral Letter from Bishop Cyrus Pitman December 11, 2009 My Dear Friends, As your Bishop, I want to provide you an update on the difficult events of the past several days. On Tuesday past, I was informed that the Royal Newfoundland Constabulary arrested one of our clergy, the Reverend Robin Barrett, Rector of the Parish of New Hope. He has since been charged with possession and distribution of child pornography. I immediately relieved him of his duties pending the outcome of the police investigation. I would also like to assure you that the Diocese has not contributed to his legal costs or provided sureties for his bail. I ask you to keep Robin and his family in your prayers. I must admit I was heartbroken, hurt and physically sick when I learned that Robin had been arrested. However, I am even more deeply concerned with the issue of the sexual exploitation of children in our society. We cannot, and will not, tolerate the sexual abuse or exploitation of children. It is the policy of this Diocese that sexual misconduct of any kind is wrong and will not be tolerated on the part of clergy, employees, or volunteers in any activity of a parish or of the Diocese. I ask your prayers for all victims of any form of sexual exploitation and abuse. I remind you that as clergy we are not superheroes. However, as with all people in positions of leadership, we are and should be held to a higher standard. Pastors are Christian role models, leaders, teachers and counselors. The pastoral relationship can and should be a sacred trust, a place where parishioners of all ages can come with the deepest wounds and vulnerabilities and feel safe, secure and sheltered. When this sacred trust is broken, it is our responsibility as faith communities to come together to heal our wounds and continue to build vibrant worshiping communities. In the meantime, we have responded swiftly and will do everything in our power to address this issue and actively try to ensure that all parishes are safe and secure for people of all ages. We are cooperating fully with the authorities as they carry out their investigation. But we are a people of hope. I have asked The Ven. Sandra Tilley to assume parish and pastoral duties at the Parish of New Hope. Please keep her and the members of the parish in your prayers. The Parish of the Good Shepherd and The Parish of All Saints, and all parishes, have been affected and are grieving. All are in need of our support and prayers as together we provide pastoral care and pursue the mission and ministry God has called us to through our Baptism. During this Advent season, as we prepare to celebrate the birth of our Lord, we affirm that we are called to shine light in the darkness and we know that the truth of Christ will be revealed and will set us free. May God bless us all in the days ahead,
The Rt. Rev’d Cyrus Pitman Bishop of Eastern Newfoundland and Labrador
Anglican priest arrested on child pornography charges Staff of the Anglican Journal Dec 9, 2009 An Anglican priest in the diocese of Eastern Newfoundland and Labrador was arrested Tues., Dec. 8, 2009, and is facing charges of possession and distribution of child pornography. The Royal Newfoundland Constabulary said Rev. Robin Barrett, 52, of Conception Bay South, was arrested following an investigation by the Toronto Police Service. The diocesan bishop of Eastern Newfoundland and Labrador, Cyrus Pitman, was quoted by the Canadian Press as saying that “Given the gravity of these charges, we are co-operating fully with the authorities.” Bishop Pitman also said, “We as a faith community, are deeply concerned with the continued issue of sexual exploitation of children and we will do all we can to address this issue.” He also announced that Barrett has been relieved of his duties as rector of St. Paul’s Church in Goulds, near St. John’s. He previously served as rector of the church of the Good Shepherd in Mount Pearl.
News & Annoucements from Parishes will resume in the February issue of Anglican Life. Send your Parish News to: samrose@nl.rogers.com
ANGLICANLife
3
January 2010
The Journal of Andrew Allan George 1918-1973 My first column of 2010 is somewhat of a departure from my regular offerings but I could not resist sharing tidbits of this journal of Andrew George of New Harbour, Trinity Bay which has been transcribed by his son, Douglas. Andrew began his first journal entry when he was almost 17 years old. He had a Grade six education but his observations on the Church and society and indeed current events are quite remarkable. Time and time again there are comments about practical examples of good stewardship – for the use of church buildings and the coming together to help someone in need. Such was the way of life 70 years ago. He begins in January 1935 where he noted regularly that he not only attended church in New Harbour but usually walked to neighbouring Dildo to attend evensong there. On Sunday, the 17th of March he wrote the following: Milder today but fine with moderate south west wind. The Parson is not home yet so there is no service in the church today. Kept school this evening after which a crowd of us went over in dock. There was a large crowd there this evening. Attended Dildo church tonight and Mr. Kelloway read a wonderful sermon. On January 30, he writes of a tragedy that befell his family:
Have not made an entry for the past week as I have been too frightened to think of such trifles. ….. It began to snow so I went up to Llewellyn Hefford’s for a couple of hours or so. We had a game of checkers and about 10 o’clock I left for home. It was blowing a gale from the south-west and drifting. When I got home Mother and Father were waiting up for me. They were uneasy as it was a wonderful rough night. However we went to bed about 10.30. At about a quarter to twelve Maria (his sister) awoke with the whooping cough and discovered that the store and barn was all in a blaze. I awoke scared almost to death. The room was all lighted up as if it was day and I thought that it was the house. I did not know what I was doing and I don’t think any of us did, we were so frightened. We got to the barn door but the heat was so terrific that when we got it unlocked we had to leave it fair play. Besides, the animals were all smothered by that time. In less than an hour the whole thing was flat on the ground. Everybody in the neighbourhood did their best to extinguish the flames but all to no
avail. Andrew writes how the people of the area rallied around to help his father rebuild his barn. The people of New Harbour and Dildo are helping. They have hauled along 190 sticks to the mill…The peo-
Andrew Allan George
ple of Blaketown have collected 93 logs. Father got a pleasant surprise to find that so many helped him in Blaketown. ……The St. Augustine’s Women’s Sewing Class are holding a tea tonight in the school to aid Father in this trying time. The people are still bringing along logs. ….There is about 200 up by the
Hoskins’ mill now. The L.O.A. the L.O.Y.B.A and the S.U.F. combined are holding a tea to help Father. ….Colin came down today and had a hard time too as there is so much snow. He has collected $1.55 in Little Ridge which, is very good for so small a place. In September 1935, Andrew writes about his first visit to St. John’s: Left for St. John’s today. Had a delightful time, it being my first time in town. Saw the Blue Peter which is there loading with blueberries. We unloaded the berries on the South Side at Baird’s and then came over on Water St. and loaded up with flour at the Furness Withy freight shed….. We stopped at Bowring Park where I got a bird’s eye view of Peter Pan, The Caribou and The Fighti n g Newfoundlander. There was a nice lot of flowers there too and a lot of strange trees which have been presented by divers people to beautify the Park which is a delightful place. What a place to get a picture taken! Andrew carries on this journal for three years covering a variety of topics from the weather, funerals,
stewardship
Kevin Smith
weddings, getting wood, making barrel hoops, special events and shipping tragedies. He even talks about working on the roads for a number of hours in order to pay for a $2.00 license for his brother’s dog. I’m afraid I have only scratched the surface on this delightful journal. In closing I am giving the final word to Andrew who wrote on March 22, 1936 a statement which is contrary to the current situation in many churches today. Showery this morning, attended Matins where there was a fine crowd of children but it’s surprising how very few grown-ups attend church in the mornings. I think that when the children grow up they will cease to go to church too and I would not blame them when they do not see their elders present and who should be showing them a good example by going to church. Attended school this afternoon and Evensong at 6.30. Afterwards, Cam and I went up the road.
Kevin Smith is the gift planning consultant for the Anglican Church of Canada. He can be contacted at (709) 739-5667 or by email k_smith@nf.sympatico.ca
4
AL online: www.anglicanlife.blogspot.com
ANGLICANLife in NEWFOUNDLAND & LABRADOR ANGLICAN LIFE in Newfoundland and Labrador is the newspaper of the Anglican Church in the Province of Newfoundland and Labrador. A co-operative effort of the three Dioceses in Newfoundland and Labrador, it is published monthly, except July and August, with an independent editorial policy. A section of the Anglican Journal Editor-in-Chief: The Rev’d Sam Rose 45 Tildacane Place Conception Bay South, NL A1X 3C7 (709) 834-9190 (h)
Email: samrose@nl.rogers.com Advertising Rates and other information may be obtained from: Bishop Donald Young 34 Fraser Road, Gander, NL, A1V 2E8 Phone: (709) 256-7701
Email: jointcommittee@nfld.net Subscription Rates: Newfoundland and Labrador: $15.00 Outside the province: $20.00 International: $25.00 New subscriptions, cancellations, & changes of address should be sent to: Circulation The Anglican Journal (attn. Bev Murphy) 80 Hayden Street, Toronto, ON, M4Y 3G2 (416) 924-9192 (O) (416) 925-8811 (fax) Email: circulation@national.anglican.ca Each parish is responsible for maintaining its own subscription list - please notify your parish office of any changes. Changes sent to parish offices may take months to take effect. Please also send your updated information to Circulation at the Anglican Journal (above) or to Don Young at 34 Fraser Road, Gander NL A1V 2E8. Articles and photographs: Send to the Editor-in-Chief (above) Parish Bulletins and Letters to the Editor: Send to the Editor-in-Chief, Sam Rose (address as above). All letters must include the writer’s name, address, and telephone number. Telephone numbers will not be published. Anglican Life does not publish letters under nom de plume. Letters should not exceed 300 words (one double spaced typewritten page), and are subject to editing at the discretion of the editor. These policies were adopted by the Anglican Life Committee. Layout & Design: Sam Rose Printed by: Signal Star Publishing, A Division of Bowes Publishers Limited, Industrial Park, 120 Huckins Street, Goderich, Ontario, N7A 4B6
Circulation: 22,961
The evil within Jesus said, “It’s from within, from the human heart, that evil thoughts come…” (Mark 7.21) After hearing the news that an Anglican priest had been arrested on charges of child pornography possession in December, many people expressed a variety of emotions ranging from shock, disbelief, anger and outrage. The severity of the allegations and the position of the accused in the church and society only magnified the story in the secular and religious media. These things happen unfortunately everyday. They are not confined to members of the clergy or the church. But when a priest or a bishop is charged, the issue of the sexual exploitation of children takes on a heightened awareness. Knowing this, the church takes careful steps to ensure that abuse of any kind (especially that of children) is not tolerated. Any member of the church who is accused is immediately relieved of their duties and removed from the parish. This is of course a reactive measure, but proactive steps are in place such as ensuring that an adult leader is never left alone with a child at any church activity or function. Also all church volunteers working with children are asked to be screened and a criminal check is the
standard for any parish. However, this system is not perfect because human beings are not perfect. They are only safeguards to help protect the vulnerable. When abuse occurs, the whole system and the institution becomes a catalyst for blame. Also, all clergy and church leaders are suspect. Wearing a clerical collar brings stares from suspicious onlookers wondering if he or she is a possible pedophile or sexual pervert. In an excellent article in Maclean’s magazine called “The Truth about Priests,” it provides some facts about research on clergy. It says, “In 1993, experts analyzed the files of 1,322 priests who were hospitalized over a 25-year period at Southdown Institute, an Ontario facility that treats clergy suffering from a wide range of psychological disorders. Fewer than three per cent were pedophiles. Around the same time, the archdiocese of Chicago examined its own records over the previous 40 years—spanning more than 2,200 priests— and reopened every internal complaint. The result: fewer than two per cent sexually abused a child. A New York Times analysis conducted a decade later found the same rate across the United States: 1.8 per cent.” (MacLean’s Canada December 2009)
editorial
Fr. Sam Rose Editor
But these facts can’t make up for the real pain caused and shattered lives left behind by those who do abuse their positions of authority in the church. Nor should these statistics excuse the ongoing care and concern for ensuring that our churches be safe places for people of all ages. It is no surprise that many people believe in God but do not believe in the Church. When evil things happen in churches they are not excusable nor should be swept under the carpet. Any church that refuses to be open and honest about issues of exploitation is not an agent of God but a sinful creation of human beings. Jesus in his teachings warned people that darkness comes from within and as his followers we are called to be people of the Light – His Light. In these dark times in our church’s life, may each of us as individual Christians shine so brightly that the evil within be exposed and God’s love truly fill our lives and the lives of others.
ANGLICANLife
5
January 2010
bishop’s letter
Stewardship “When it comes to giving some people stop at nothing.” The circus had come to town and the Strong Man was doing his thing. Part of his act was to take a lemon and squeeze all juice from it. He then offered to pay $500.00 to anyone in the audience who could squeeze out another drop. A thin, elderly, frail woman came to the stand, picked up the lemon, strained hard and managed to get a few more drops of juice. The Strong Man was amazed and asked how she managed to do this, “What is the source of your strength?” he asked. “Practice,” she replied. “I was the treasurer of an Anglican Church for thirty five years!” Sadly the word stew-
ardship is often used to mask appeals for funding for church and religious purposes. In truth stewardship is a sign of a Christian’s convictions as they relate to one’s time, employment, leisure, skills, money, the state of one’s soul and the created order. This means that out of our belief we see ourselves as stewards of everything that God has given us. The steward responds to God for all God has done and for all God has given above all in Christ Jesus. In practical terms the steward: -gives praise and thanksgiving to God in worship; -sees the earth and all stars as God’s creation; -regards the earth’s resources as God’s means of providing for all living
things; -upholds human life, strength and will as gifts to be used and enjoyed in service to humanity that was created in God’s likeness; -shares in telling the story of our salvation. Of course stewardship is about giving and many people give donations but donations imply that we are the owners and out of generosity we give some of what we have to others. Stewardship insists that all belongs to God and is intended for God’s purposes. The ultimate test for us is in the manner or spirit in which we give. Do we give grudgingly? Do we give because it is socially expected as an obligation? Do we give from the heart as God gives to us? Beyond the question of
how we give we have to ask: what do we give? Giving to God first implies a recognition of who God is (first great commandment) so we pray, privately and corporately, to acknowledge God’s claim on us. In so doing we allow God to speak to us. In response to that prayer time we fulfil our second great commandment by serving our neighbour(the second great commandment) as part of daily life. By virtue of our baptism we are members of the body of Christ with a particular purpose to be witnesses to the living Word. The peace that we have been wished in the past season; the peace that we pray for in hearts and homes and far away will be determined by how we respond to what
appointment through their involvement and now as outsiders see it only as a raw reminder. And of course, the Church has always been a source of criticism when it comes to the exercise of certain morals and abuse of the same, often ignoring or living in denial of its own truths. The list goes on. But the worst kind of Church criticism is that which comes from within. Both the laity and the clergy are guilty of this. I would be the first to admit that the Church is an easy topic to attack. And try as we may, clergy find it rather amusing and therefore
difficult to avoid. It is simply part of the conversation even if it is not intentional. And in these days with the frustration associated with declining membership and the stress of maintaining church buildings, it is sometimes easy to take a shot or two. This whole issue of Church criticism was awakened within me after reading a book by a dear friend and professor, Dr. Sheldon Mackenzie – although the book has nothing to do with Church criticism but is about the early missionaries and how that fuelled the growth
God has done. If we make “donations” just to be selfaffirming and calculated for effect we will never be satisfied. If we are stewards then we are aiming for the “Well done, good and faithful servant”. Peace and happiness in 2010,
straight talk
Church criticism Church criticism is as old as the Church itself. Similarly, the sources of this criticism are as broad as the Church is wide. Most of the time this criticism comes from outside the Church, from sources such as atheists and agnostics who refuse to allow any religious institution to dictate to them about truths. Oft times it may be intellectuals or scholars who challenge the Church on its fundamentals or doctrines. Probably some of the strongest critics are those who were once deeply committed to the Church but who had experienced some great hurt or dis-
Bishop Percy Coffin Diocese of Western Newfoundland
of the Church. But as part of the Introduction to his book – which I am sure he wouldn’t mind me sharing — he too was taken to task by one of his own parishioners in the early sixties who couldn’t bear any remark that he felt was critical of the Church. Quoting the three accounts of Paul’s conversion in Acts his former parishioner made his point quite clear. “To all appearances, Paul had been persecuting the Church. He had been hunting down members of the Church, having them put into prison and then having them
The Rev. Greg Mercer
stoned to death. The Church is so much the Body of Christ that the Risen Christ can say: When you hurt the Church, you are hurting me. You are taking my life!” “Please,” begged [Dr. Mackenzie’s parishioner], “please do not kick the Body of Christ as Paul did before his conversion” (from The Master Missionaries by Roy Sheldon Mackenzie). The Church IS the Body of Christ. Probably that is why, more than any other institution it has stood the test of time. And while it sometimes faults itself, it remains our Lord’s BIG idea of his family of believers. The Church being human in essence, it will make mistakes, but the one thing we all have in common is when we meet on a Sunday morning and gather around the Risen Christ and hail him as Lord of lords and King of kings. It is there that his Body takes formation in our coming together. Any remark critical of the Church is critical of Christ. Something to think about, that is for sure.
6
AL online: www.anglicanlife.blogspot.com
Spirit Fest a success
Priest celebrates first Eucharist
First Eucharist: The Rev’d Juliet Nurse-Dicks (left) stand with server Gina Sampson (right). Article & Photo by Gail Sampson.
Article and Photo Rev’d Bill Strong
On November 12, 2009 four parishes in the Eastern Diocese: St. Peter’s in Upper Island Cove, Holy Redeemer in Spaniard’s Bay, St. Paul’s in Harbour Grace, and St. James in Carbonear, came together for the first of four services to be named Spirit Fest, a four night celebration of the Holy Spirit. Each service was diverse, with a service being held at each Parish. The first service of Spirit Fest was held at St. Peter’s in Upper Island Cove. This was an opening service of praise. The service was conducted by the clergy from the parishes, The Rev’ds Bill Strong, Marilyn Moore, Shirley Noseworthy, and Tim Parker. It was a wonderful coming together as the choirs of the parishes had been rehearsing for Spirit Fest and
demonstrated by the raising of their beautiful voices in praise that evening. The service on Friday evening was a healing service held at St. Paul’s in Harbour Grace. This touching and warm service gave people a time to unload the burdens that they carry daily and ask directly to be touched by God’s healing touch. The music was led by the group Jordan’s Light from Upper Island Cove. Spirit Fest’s third service was held at St. James in Carbonear. This service was a Prayer and Praise service. Bishop Pitman was in attendance and Archdeacon Gerald Westcott gave the Homily. It was a marvellous demonstration of praise of the Holy Spirit in song led by the group Jacob’s Passage from the Parish of St. Augustine. The service included the induction of Carbonear’s C.L.B.
Company as well as an introduction of the candidates for Confirmation. The final service of Spirit Fest was a service of Holy Eucharist, held at Holy Redeemer in Spaniard’s Bay. This was the final coming together of the four parishes to praise the Holy Spirit, with Father Parker giving the Homily. Overall, Spirit Fest was attended by an estimated 750 people and proved to be a joyous occasion for all who attended to praise and worship. We were very pleased to devote the free will offering of over $1200.00 in support of O’Shaunessy House in Carbonear which is a new home being set up for women and families affected by domestic violence. The event gave evidence that The Holy Spirit is alive and well in each of these parishes.
ReverendJulietNurse–Dicks accompanied by server Gina SampsoncelebratingherfirstHoly Eucharist on November 01, 2009 at St. Andrew the Apostle in Port Hope Simpson. Reverend Juliet was ordained to the priesthood at Cathedral of St. John the Baptist, St John’s on October 19, 2009. Currently residing in Port
Hope Simpson, she is now a mission priest in the Parish of Battle Harbourministeringtosurrounding communities of St. Lewis, Pinsents Arm and Williams Harbour Labrador. On behalf of the surrounding communities we would like to extend congratulations and a warm welcome to Reverend Juliet Nurse-Dicks.
St. James Church in Lark Harbour celebrated friendship Sunday on Sunday, Nov 1, 2009. The service included guitar and accordion music, a puppet play for the children and many uplifting hymns. The children were asked to bring their favorite teddy bears to the service. Rev. Nellie Thomas (left) blessed the children’s bears at the altar. We would like to thank everyone who worked so hard to make this Friendship Sunday a success. Article & Photo by Shelley Swift.
Bishop Pitman to visit Belize Article Rev’d David Pilling
InmidJanuary,BishopCyrus PitmanofEasternNewfoundland and Labrador will be visiting the Diocese of Belize in Central America. His visit comes after discussions between the two Dioceses regarding forming a Companion Relationship. Bishop Wright, the Bishop of the Diocese of Belize, often compared these discussions to a courtship – trying to decide if we liked each other! This courtship included Bishop Wright visiting our Diocese in November of 2008 – and
he liked us, even in November! While in Belize, Bishop PitmanwillbesigningaCompanionship Relationship Agreement between our two Dioceses. This agreement is meant to be mutuallybeneficialtobothdiocesesand will help each diocese, and our respective parishes, experience a greater breadth of the Anglican Communion as well as learning from each other’s worship and ministrypractices. Thisagreement includes: - Agreeing to pray for each other – a prayer calendar will be distributed to each parish in early January.
- Establishing parish links between interested parishes – parish profiles will be provided in January. - Provide Sabbatical opportunities to each other’s clergy. - Provide opportunities to workwithineachother’sparishes. - Provide sharing opportunities between our Diocesan Groups – ACW, MSC or BAC, The CLB and Cursillo. We hope to have at least one time in the nextfiveyearswherewecanhave a Belizean speaker at our groups and hopefully have our members attend the Diocese of Belize’s groups
In the past, some parishes have expressed a great interest in participating on a mission. With thisrelationship,opportunitiesare beingprovidedthatwillallowparishes and individuals within our Diocese to organize mission trips –thesecouldinclude,helpingwith Vacation Bible Schools, Working with the local Sunday Schools, helpingwithavarietyofconstruction or maintenance projects, and helping within a local parish or Anglican School. Whatever project is considered, the CompanionRelationshipCommitteeis eachdiocesewillhelpfacilitatethe activity.
As part of the agreement, Bishop Wright has agreed to join Bishop Pitman at the Labrador StrategyandPlanningConference in 2011 and a reciprocal visit of a representative(s) from Labrador will also be planned. This relationship provides a great opportunity for us, in our Diocese and the Diocese of Belize, to experience another facet of the Anglican Communion. PrayforBishopPitmaninhistravels and that God may guide him and Bishop Wright and our two Dioceses in this new and exciting relationship.
ANGLICANLife
7
January 2010
News from Indian Bay
New Eucharistic Assistants: Front row (left to right) Frances Pickett and Arletta Hunt. Back Row: (left to right) Veronica Rogers and the Rev’d David Coffin (Rector). Article & Photo by David Coffin.
On the Reign of Christ Sunday the Parish of Indian Bay came together at St. Barnabas Church as One Parish, One Family to Celebrate Christ the King! During the service Arletta Hunt and Frances Pickett were presented their Eucharistic Assistant Licences. The Parish Youth Choir sang four selections. A luncheon was served following the service where Rev. David Coffin and the children together cut the celebration cake.
The children of the Parish of Indian Bay help the Rector cut the celebration cake. Article & Photo by David Coffin.
Growing in the Spirit Article and Photo Denise White
to Reverend Tanya White, better known as Revy, for her teaching and guidance in
ers in their church and continue to grow in the Spirit. A beautiful service of conThe service also included firmation was held s p e c i a l at St. John the Diprayers for the vine, Port Saunders, fourth candiSeptember 20, date who was 2009. Three young unable to candidates received make it as he is the blessing of Holy in St. John’s Confirmation. undergoing Family and friends c h e m o came from, Grand therapy and Falls-Windsor, Alother medical berta, Sandy Cove treatments in and Rocky Harbour his quest for a to be with Heather, full recovery Terry and Bobbi. A f r o m big thank you to all leukemia. who helped celJeremy Barry, ebrate this special now 13, beday in any way, escame ill in pecially by attendJune but is now ing the service and Three confirmed: Front row (left to right) Heather White, on the road to potluck lunch. A Terry Sooley, and Bobbi Bartlett. Back row (left to right) recovery. We cake was provided Rev’d Tanya White and Bishop Percy Coffin. continue to by the ACW and pray for him preparation for this special day. and look forward to his concut by the newly confirmed. A special thank you to We wish these young servants firmation day in a few months. Bishop Coffin for the Service well and hope they continue and Laying on of Hands, and working as servers and read-
To tread the well trodden path once done by their mothers and grandmothers. Also noticeable were knitted goods (sweaters, slippers, socks, dolls, etc.) which were lovingly done by members of the primary branches and brought or sent to the church for a blessing after which they would be sent to Cara House in Gander and the Iris Kirby House in St. John’s. After the service the ladies
Vice-President, Marion Evans as treasurer, and Marjorie Meade as secretary. Eileen Colbourne, the outgoing president said, “The new Sunday, September 27, executive will be responsible 2009 was a beautiful, sunny for next fall’s district meeting, autumn day. It was a good day and they may have an opporfor the ladies from the 13 pritunity to visit some of the primary ACWs from the Coast mary branches as well.” of Bays to meet as a district Then a pillow embroibranch - Connaigre Bay dered with the word “Love” Branch # 7 – in Hermitagewas presented to ten ladies in Sandyville for their annual day attendance of meetings, that were ages elections, and eighty and fellowship. older, a gift After reggiven in recistration at ognition of the Lions their life long Community commitment Centre the lato the ACW. dies attended Pillows were a service of also anHoly Euchanounced for rist at St. SavMary Rose iour’s Church and Kay which was Crewe who decorated to were unable support this to attend. year’s theme: The day “To tread the ended with well trodden various types path…and remember our Continuing the Tradition: A new district executive was elected at the of entertainmothers and branch meeting. Sitting (left to right) President Kim Keeping and Vice- ment: skits, grandmoth- President Joan Poole. Standing (left toright) areTreasurer Marion Evans s p i r i t u a l and Secretary Marjorie Meade. Photo by Wesley Harris songs, and a ers.” selection A l l through the centre aisle and at went to The Lions Centre for from St. Saviour’s Choir. The various places in the church an afternoon of business and ladies departed for home after were footprints to remind the fun. A new district executive enjoying a fulfilled and fun day ladies that they were walking was elected for a two-year which will be repeated in the same path and continuing term; elected were Kim Keep- Milltown in 2010. the tradition of good works ing as President, Joan Poole as Article and Photos Wesley Harris
8
AL online: www.anglicanlife.blogspot.com
My first school was my uncle’s porch! The first school in Forteau Bay was not your typical classroom; it was the Church of England Parsonage at English Point. Bishop Edward Feild made his first visit to Labrador in 1848 in what he described as a “voyage of discovery in the department of religion and morality.” He travelled from Blanc Sablon to Cartwright and put in place a plan for three Missions with headquarters at Forteau, Battle Harbour and Cartwright. The clergy would provide pastoral care for the 1000 or more permanent settlers scattered along the coast, and to the thousands of “floaters” (mostly from Newfoundland) who frequented the coast during the summer. In 1849, an English Priest by the name of Algernon Gifford was appointed to the Forteau Mission. For the first several years he lived with the Davis family at L’Anse Amour. In 1852, with financial help from the Society for the Propagation of the Gospel, Bishop Feild bought the substantial fishing premises at English Point for 250 pounds, and the Gifford’s home became Forteau’s first school. There were some day students and several who were boarders in the Gifford household. The move wasn’t wholly altruistic. Gifford noted in one of his periodic letters to the SPG that an older boarder would get up during the cold nights to keep the fire going. I began my formal education in a house as well, to be more precise, in an uncle’s porch. Uncle Mac Roberts was the only nonBuckle family on Buckle’s Point. He had married our father’s sister, Melsie, so we could almost claim him as Buckle! His porch, like a number of others in the area, was fairly large and was used by the family as kitchen/cum dining/living room during the summer and early fall. My guess is that it measured around twelve by fourteen feet. In any event, it was able to accommodate the twelve students who attended. None of us were accustomed to
spacious areas and so felt Miss,” says Jack to Vida community of L’Anse au very much at home. Roberts the teacher, Loup where there was a two room school and its PrinciThe school was heated “Francis is swearin’.” by a wood stove and as was I tried to explain that my pal had a year of teacher the practice of the day each reference was to a female training to boot! In many ways it was a family who had children in dog, but I didn’t know the formative year. My mother school took responsibility word “female” and all that was ill for much of the time for providing wood. For the came from me was, “Miss, and it was only four families p e r i o dically with children that I was able on “the to get home. Point”, it The nine mile meant heating trek between the “school” the communione week each ties followed a month. That rocky shoreline became rather where some onerous duryears earlier ing the winter there had been a when wood shipwreck with had to be loss of life. Furfound both for ther on, across one’s house the neck of land and the that separates school. AcL’Anse Amour cess to wood from L’Anse au was not easy Loup, the route in a number of southern Lab- Anglican Church in Forteau, 1958. Photo courtesy of Doris took me past sites where rador com- Keats. From website: http://gallery.ourlabrador.ca/ years earlier munities. This two men had perished in a was particularly true of I meant....” Buckle’s Point where one The teacher, I think, un- snowstorm. Looking back, had to travel six or seven derstood my predicament; it is remarkable that my miles by dog team to fetch her punishment was simply parents allowed me, a fifwood. to send me home to replen- teen year old, to make the I have reason to remem- ish my small bottle of wa- trip alone. With no telephone communication, ber that first year of school ter. in Uncle Mac’s porch, when Our teachers, with one they had no way of knowI was in Primer as it was exception, had not finished ing if I had safely arrived. then called. We were using high school! The school pro- Presumably, if I didn’t turn slates in those days. I ran out vided a basic education; up at my uncle’s place of water and spit on the there were no frills. When where I boarded a search slate to clean it. Jack, who I successfully completed would have been put in was sitting near by, called grade nine public examina- place. It was on those walks, I me a dirty dog. I, in turn, tions I had to leave home recall, that I gradually came called him a dirty...! “Oh, and move to the nearby
columnist
The Ven. Francis Buckle
to an understanding of God’s claim upon my life. And I began to pray aloud. Initially, I suspect, it was to ward off ghosts who were associated with shipwrecks and tragic deaths! Sometimes those prayers spoke deeply not only of my fear but of a sense of the numinous and I found myself crying out words of praise and intercession, of pain and agony. Even today, when opportunity presents itself, like walking on Forteau’s sandy beach, I bare my soul aloud to God and, in the process, find myself more closely drawn to Him. Faith always had a pivotal place in our family: we faithfully said our prayers, gave thanks at meals, attended public worship when we had a Priest or Lay Reader and, as a family, we would occasionally gather on a Sunday night, some lying on the kitchen table or the “settle,” and by firelight sing old, familiar hymns. - Excerpt from One Pilgrim’s Journey , the proposed title of Archdeacon Buckle’s book that he hopes might be finished and published some time in 2010.
ANGLICANLife
9
January 2010
let us pray
Centering prayer Centering Prayer is a modern name for an ancient way of praying. It is a form of contemplative prayer, that is, a silent waiting upon God. This form of prayer goes back to the early Church where it was associated with a monk named John Cassian. The name ‘centering prayer’ (centering on God) is more recent. It is attributed to Thomas Merton and in our time it has been promoted by Thomas Keating and John Main among others. Centering prayer requires a silent place and inner stillness. This enables you to be attentive to God who is beside you and within you. There is a story of a peasant who went daily to the parish church and sat for a while in front of a crucifix. When asked what he was doing, replied.”He
looks at me and I look at Him.” This is a good definition of centering prayer: it is simply paying attention to God. One suggestion is to sit on a chair with an empty chair opposite and imagine that Jesus is sitting there. Or you can imagine your body as God’s temple. Be silent, still, aware and in your heart the Spirit is at prayer. Listen! In order to maintain silence - your mind wanders - it may be helpful to repeat a word or phrase to recall you to the stillness. Keating recommends that you choose a single word: Lord, Abba, Shalom, Saviour etc. Then sit comfortably with eyes half-closed,
The Rev. Everett Hobbs
settle down and start repeating the sacred word until you attain stillness. Re-
main in the stillness. When your mind wanders, return to the sacred word. In this way you are receptive to
God’s presence and action. In time you become more attentive to the presence of God, his love and his will. It is recommended that you it for twenty minutes (gradually moving towards this) and eventually do it twice a day. John Main’s instructions are thus: Sit down. Sit still and upright. Close your eyes lightly. Sit relaxed and alert. Silently, interiorly, begin to say a single word. We recommend the prayer-phrase “Maranatha”. Recite it in four syllables -Mara-na-tha. Listen to it as you say it, gently but continuously. Do not think or imagine anything - spiritual or otherwise. Thoughts and images will
columnist
Unity in Christ We live in a pluralistic society. Ethnic, socioeconomic, religious, gender differences exist in our midst. People are persecuted and beaten for the colour of their skin. There are still places in the world where female babies are thrown away because of their gender. Christian denominational wars exist in some countries. It is a revolutionary idea to believe that the human distinctions of race, social rank, and gender are nullified in Christ. We are united in our need for a Saviour. We are united in our acceptance of
His redemption. We are united in our receipt of His gift of spiritual life. There is no room for boasting. There are different roles and responsibilities because we have different gifts and some people receive more talents than others. All believers have the same status in Christ. When we come into Christ sincerely, we are equally saved irrespective of who we are or what we are. The Christian Gospel is for all, and all believers are made one in Christ. The oneness in Christ does not take away the dif-
come, but let them pass. Just keep returning to saying your word in faith, from the beginning to the end of your meditation. Maranatha is an Aramaic word and it means “Come, Lord” It occurs in the New Testament and is one of the earliest Christian prayers. In essence centering prayer requires exterior silence, interior stillness and your total attention. To learn more: Centering Prayer (M Basil Pennington); Finding God at the Centre (Thomas Keating); Centering Prayer and Inner Awaking (Cythia Bourgault): Christian Meditation (John Main); www.centeringprayer.com
ferences but it means a new way of seeing and behaving. We will cease to view each other as superior-inferior and boss-employee but as redeemed of the same Saviour. We see each other as brothers and sisters in Christ. We live in Christ and Christ lives in us. We who live in Christ learn that we belong together. Christ is the basis of the unity of His people. Racially integrated churches are difficult to create, with very few such churches in North America. Many people still prefer segregated Sundays. The suc-
cess of interracial churches could ultimately reduce racial friction on earth. The New Testament church deliberately broke social divisions by uniting groups that were traditionally hostile to one another. Indeed, all races mixed freely in the early church. The local churches founded by St. Paul consisted of both Jewish and Gentile believers. Today’s church should welcome all races and cultures. The Bible points forward to the kingdom of God in which nation and race will not operate as principles of
30 Roe Avenue, P.O. Box 348, Gander, NL A1V 1W7 Telephone: (709) 651-4100 Fax: (709) 256-2957 email: info@waltershoffe.com
The Rev. Michael Li
division. It is the mission of the church to give us a foretaste of that kingdom. Believers of all races will live in the same heaven in eternity. Perfect unity in Christ will only be realized in heaven. In the meantime, we should be bold enough to proclaim that the Christian message on race is that race is irrelevant. The Christian message on colour is that colour is irrelevant. The Christian message on social class is that social class is irrelevant. We must not let our cultural differences master us. The church must rise above its culture. It must be a lamp and salt rather than mirror and cement to its society. Through its actions, the church should season and bring light to the world. The church must subject its theology and its values to the light of the Word of God. Let us continue to grow together in Christian love and understanding. Let us remain one in Christ.
10
AL online: www.anglicanlife.blogspot.com
The Fortune Bay Accident Our History David Davis
The area of this article Fortune Bay has always been one of small communities separated by formidable land masses that seem to run in the wrong direction (north/ south) for easy communication. The only feasible mode of travel was by small water craft, a most dangerous means for travelling around the jagged coastline which seemed designed to swallow up small wooden vessels. The early missionaries had a challenging task in travelling throughout their parishes, of course, there was no such thing as a parish centre and a few outlying communities all clustered within easy travelling distance by land. The communities were scattered like seed on newly sown land and the missionaries were very scarce to non existent. Priests had to be constantly on the move if they were to maintain even the most tenuous connection with their people. This connection leads to the story we have from the Rev. Bishop. The clergy needed the local people to help pass them along the coast and sometime perhaps they placed themselves in dangerous hands. We hear today about drinking and driving on land but drinking and sailing on rough seas is very dangerous but it prob-
ably happened all the time and the alcohol, if it was rum, helped keep the men warm: the reason for rum in the navy. The comment that no one was paying any attention to the amount of water that was being shipped into the boat is a clue that the crew were not being managed very well and that in an emergency there was likely to be a bad result. This bad result happened when the boat was almost to Pass Island; the alcohol may have led to a bad decision or to slow reaction in a crisis. The survivors were saved by the rescue boats especially the boat which shadowed them from Seal Cove: did the people from Seal Cove think that they would need a shepherd? What about the two young women: did they go for a ride from Seal Cove to Pass Island, if so they were singly unfortunate. In rough water conditions it would be easy for people to become separated from each other and be swallowed up by the sea. The writer has left the area of this accident in Fortune Bay for the readers to do a little research for themselves. These are resettled communities and locations, so good luck.
SEND US YOUR STORIES AND PHOTOS All articles and photos for the March issue of Anglican Life are due to the Editor by: February 1, 2010
email: samrose@nl.rogers.com
The Document One point needs to mentioned here: the writer has left the manuscript of the document as he received with double words, misspellings, etc as they appeared. Thanks are in order for Mr Abe Rideout of Burin for bringing this document to our attention. The Accident that happened in Fortune Bay in October 16th 1879 Some of the perils which here beset a Missionary, are described in a letter from one of the clergy in Fortune Bay, the Rev G.H. Bishop, who was lately mercifully delivered from death. He hopes that it will be seen to be, so to speak, an accident, and that no one will thereby be led to think that there are ordinary daily dangers, for which people must be prepared in going to Newfoundland. Hermitage Cove, October 30th 1879 The accident happened in this way. I was at Seal Cove and being anxious to get to Pass Island, next day being Sunday I expressed a wish to start. The older men said there was no risk in going but that we should have a good deal of spray over us. Immediately after dinner a crew of young men offered to take me. I have found out since that they were not quite sober, and not to be trusted to manage a boat in any wind. About two o’clock we started, and went gaily along for some miles. There nothing but spray to make the journey uncomfortable. In the boat were the four men, the crew, Charles Way and myself and two young women who were taking a passage to Pass. We did very well till we got to Beck’s Bay, when we encountered a short pitch. I noticed that there was a large quantity of water in the boat, and spoke of it twice, but very little was baled out. The water increased, but still I did not feel very anxious, as I thought the master, who was steer man, would be the best judge of the capabilities. We crossed Beck’s Bay safely, and the boat was quite water logged. However as they expressed it we had only to a few gun shots further. We had to make a tack to get into our port... and we went apart in an instant. While you could count five, the boat disappeared, carrying with her, alas the two poor girls and one of the crew. The rest of us were (as it then seems) left to perish. But no! God directed to each of us a spread, or an oar, or a mast. I had a spread at first, and as I was heavily dressed, it went hard with me for the first five minutes for I was as often under as above water, but Providence sent me an oar on the other so that I had but to catch hold of it. But we were in great danger. Providentially a boat was coming behind us from Seal Cove with three men in her. It was a long time before they reached us. Meanwhile a boat came off from the shore and tried to rescue us, but the wind was so strong that their attempt was almost ineffectual, At last the Seal Cove boat came on to us. Charles Way and Loveless were together, Charles was very brave; I never expected to see him after the boat went down. But he got hold of a mast and held on, but cheered me by frequently calling out: Hold on, Mr Bishop, hold on, God will save us,” The boat came between us, I was saved, but Charles was run over, and also Loveless. Loveless came up under the stern and was saved, but Charles was too much in the wake of the boat, and he was kept down until we had passed about 64 yards from him. The forum the shore was toward ward, and bore down and saved him, and the other two of the crew. We were in the water about a half an hour, and I was almost drowned, Every body was ready to help, and I was led to the nearest house, were I was nursed till the next morning. I arranged to get home the next Thursday in my own boat. Now Thank God I am fit for service again. Charles Way is much better than he has been for months. (End of letter)
LeDrew Lumber Company Ltd. Kelligrews, C.B.S. Newfoundland
Phone: 834-2051 Fax: 834-5520 We carry a full line of Building Supplies:
Doors, Wallboard, Paints, Plumbing Supplies and many types of Roofing, Sono-Tube Concrete Forms, Aluminum Doors as well as a full line of
General Electric Products
ANGLICANLife
11
January 2010
“It only seems like yesterday” Article and Photo Cindy Dobbin
were baptized. St. Peter’s has been my ‘home away from home’ for the 20 years After 20 years serving I served as Sexton. I’m gohis church Mr. Gordon ing to miss it but I’m cerDrover of Upper Island tainly not going to be a Cove retires as Sexton of St. stranger to my church.” He still Peter’s. attends “ I t ’ s regular been a long Sunday time but it service only seems (most time like yestermorning day” he and evening says. “ I’ve prayer) but enjoyed enjoys his e v e r y retirement minute. I’ve by walking seen many the dog Rectors through the come and garden bego, hundreds hind their of babies h o m e , baptized chopping dozens of firewood, weddings and doing and even odd jobs went before around the the altar Gordon Drover door. At 78 with my years of age, wife, Bertha (of 55 years) and our fam- life certainly hasn’t slowed ily and friends to celebrate down for Gordon Drover. Members of the Parish our 50th Wedding Anniversary. The same altar where of St. Peter’s, Upper Island we were married on July 31, Cove and Gordon’s family 1954 and the same church wish him a happy retirewhere our four children ment.
columnist
2010 Its 2010-Hooray! Happy New Year! Do you remember when we were anxiously waiting for the New Year 2000? Remember how “worked up” we all were? 2000 was supposed to bring “disasters”. The change from the 19’s to the 20’s, we presumed, would surely upset our computer systems, causing potentially disastrous technical “glitches” worldwide. We were wrong. At the same time it was widely presumed that the world would most likely end in 2000. Somehow it seemed quite appropriate that, after two centuries (a nice round figure 2000), Jesus Christ would return to earth. Wrong again. Now we have significant widespread anxiety again. December 21, 2012 is the current ominous date: the world, many people seem to believe, will very likely end on that day. There’s even a movie portraying the catastrophic events. Why would anyone make such assumptions?
First, there’s that ancient calendar. The Mayans, a centuries-old Peruvian tribe, far-advanced in the “scientific” knowledge of the heavens, especially the sun, devised an intricate calendar. This calendar ends on December 21, 2012. Presumably, the ancient Mayans believed the world would end at that point. Wrong again??? More important than the “calendar”, of course, is the Bible. Scripture has much reference to “End Times”. Jesus himself described the terrible events to come. There will be all kinds of natural disasters: earthquakes, tsunamis, floods, famines, etc. There will be wars, rumors of wars, upheavals, etc. We’ve been experiencing these sorts of things for quite a while. And, with so many nations now nuclear armed, the situation may get very seriously worse. Have we reached the stage that Jesus foretold? Is the End imminent? Only the Father knows when, Jesus stated. Maybe
Ronald Clarke
the End will come soon, but not on December 21, 2012. Wrong again! Meantime, we Christians should behave as if the End will come tomorrow. Lest we all should be caught unawares, we must prepare. We must truly, sincerely, earnestly LOVE our God with all our heart and mind and soul. And, equally important, we must love our neighbors (everybody else) just as much as we love ourselves. Remember the ten virgins? The “wise” five prepared, and so were received into the wedding feast (i.e. heaven): the “foolish” unprepared were rejected, and left in darkness. The End may indeed come soon- long before 2012. All of us better have “our lamps trimmed”, just in case!
The Rev’d Gordon White celebrates 50 years Article and Photo Margaret Caldwell
The Rev’d Gordon White
“Let us go out and seek to be living saints in a world that needs our love, and God’s love so very, very much, and by doing that, we will continue the vision of this parish and the Church of God by being enduring beacons drawing all closer to Jesus”. These were the closing words of the Reverend Gordon White’s inspiring sermon to a packed St. Thomas’ Church on All Saints’ Day, November 1st, the 50th anniversary of his ordination. Reverend White and his eight siblings grew up on Sagona
Island in Fortune Bay where his father was the fog alarm and lighthouse keeper. Reverend Gordon’s desire to serve others began early. As a child, he loved listening to St. Thomas’ services broadcasted over the radio. He “played minister”, read the Bible by kerosene lamp and helped disabled parishioners to church. Reverend White began his career as a teacher, and then studied at Queen’s College in St. John’s. He was subsequently assigned to the parishes of Bell Island, and Whitbourne Mission. He then spent 18 years as Director of Pastoral Care and Counselling for Newfoundland and Labrador at the Janeway Children’s Hospital. Most re-
cently, Reverend White served the Parish of The Holy Trinity. In his All Saints’ Day sermon, Reverend White pointed out that saints may not be famous, but are those through whom the light of Christ shines, those who live by Jesus’ Great Commandments - to love God and their neighbours. Among the many congratulatory greetings to Reverend Gordon, The Venerable Charlene Taylor fittingly said, “Your gift of sharing God’s word through preaching allows all of us to know the saving love of Jesus Christ. Your gentle manner and kindness radiate from you, and because of that you are able to draw others closer to Christ”. Indeed, as his father’s light guided ships to safety, Reverend Gordon’s kindness and love have guided many to Jesus. Following the service, a joyous reception was held in Canon Wood Hall hosted by the family. We all extend our sincere congratulations, love and good wishes to Rev. Gordon and his family.
12
AL online: www.anglicanlife.blogspot.com
You hLife youth ministry news
Isle aux Morts children reach out Sharing the Holy Spirit Sunday School, Isle aux Morts, presents their Operation Christmas Child shoe boxes. This was part of their “Outreach” mission, where they learn that other children have so little and they should share what they have, with those less fortunate. They were amazed that this is all some children get for Christmas.
gift of Christmas
Submitted and Photo by Dorothy Rector
Doing God’s work
Article and Photo Harvey Locke
Article and Photo Cindy Graham
In September, as the St. Alban’s Sunday school in Grand Bank began its new year, they decided to raise awareness in the children of the importance of doing good things in our world. They talked about three different charities and how each of these charities helped children. Deciding to collect pennies each Sunday was the
easy part of the decision. To give the raised money to a charity of the children’s choice then became another learning opportunity. So on municipal election week the children had their own polling station. They were told of the way elections work and given the opportunity to vote for the charity of their choice. We are proud to say that St. Alban’s Sunday school raised more than two hundred dollars so far this year.
Their aim is to raise funds to be given to the Glory of God to the charity of choice, to provide clean drinking water for children in third world countries. “The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life.”(John 4:14b)
St. Mary’s Youth Group are on a Mission! On Saturday, Dec 5, 2009, the Youth Group of St. Mary’s Parish, Clarenville took to the streets in red and white coloured Santa hats and Christmas costume. It was the 45th Annual Clarenville Christmas Parade; and for the first time, the group was to have a spot. Eleven members, including one rather junior member, the son of a leader, as well as four adult leaders met at ten o’clock in the morning and joined with the ranks of Air Cadets, miniature cars, dance companies and a host of others to be part of the parade. As the parade slowly meandered its way through the town, some members held a banner high or walked behind it while others zoomed their way, like bees around a hive, ahead and behind through and around the parade and the crowds of adults and children lining the streets. They were on a mission; it was a mission
that they had prepared for at their Tuesday meeting. At their weekly meeting, some twenty odd members turned the Angus Drover Hall into a sea of candy canes and cards of yellow and blue. The cards bore a short description of the symbolic meaning of the familiar red and white candy cane seen during the Christmas season. It spoke of how the ‘J’ shape was the first letter of the Lord’s name, how the white symbolized His purity and how the red represented his blood, given for the sins of us all. In less than an hour, the crew had attached 1,600 canes to the cards! This was the gift that the group would offer to those watching the Christmas parade. This would be the mission! Mission accomplished! Over the course of the 5 kilometres of the parade route and the 2 hours it took to travel the distance, they distributed some 1400 canes - gifts of a sweet treat and a challenge to all to remember Him who is the real meaning of Christmas.