Oracles of time the rise of joseph key of the house of david pt 5 the outer court 11 9 2015 monday

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Oracles of Time: The Rise of Joseph: 11.09.2015: Monday: Key of the House of David: Pt 5: The Inner Court: Series Topic: Psalm 75: 4-7: 4.I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: 5. Lift not up your horn on high: speak not with a stiff neck. 6. For promotion cometh neither from


the east, nor from the west, nor from the south. 7. But God is the judge: he putteth down one, and setteth up another. Series Intro Scripture: Psalm 91:1416: 14. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16. With long life will I satisfy him, and shew him my salvation. Series Thesis: Isaiah 60:1-2: 1.Arise, shine; for thy light is come, and the glory of the LORD is risen


upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. Topic: The Inner Court: Genesis 40:1-8: 1. And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt. 2. And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers. 3. And he put them in ward in the house of the captain of the guard, into the prison, the place where


Joseph was bound. 4. And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward. 5. And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison. 6. And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad. 7. And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day? 8. And they said unto him, We have dreamed a dream, and there is no


interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you. The “inner court” was the place where the worshiper would meet a priest, confess their sins, and offer a suitable sacrifice for their sins. It was the point which connected the dwelling place of the people (“outer court”) with the dwelling place of God (“holiest of all”). The Inner Court is not just a physical place of location, but the Inner Court is where you press your way into the presence of God to go from praise unto worship. Praise is when you’re thanking God for what he has


done for you in the past, the present and what he is going to do for you in the future. Worship is when you’re not even expecting God to do miracles for you. You just want to have intimacy with God Almighty. The Tabernacle, as we have conclusively talked about is a place of fellowship. The Inner Court is where you the believer must stay before the face of God until he speaks. The Outer Court is symbolic of Egypt which is a mind set. The Inner Court is where you are traveling through the wilderness of life in hopes to walk through the doors of the Holy of Holies. All these Courts are symbolic of mind sets.


Joseph had dreams from God that is metaphorically the Tabernacle. Many do not make it into the Inner Court, nor do they make it into the Holy of Holies where the presence of God is. There is a price to pay when you are serving God. Joseph was sold into slavery by his own brethren, because of their hatred, jealously and envy of his dreams. Josephs father loved him more than his brothers because he was the child of his old age. The chief of the butlers and the chief of the bakers had offended Pharoah and he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. In Isaiah 45:14:


it says; Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. And in the book of Isaiah 60:3: it says; And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Despite Joseph also being bound in the ward in the house of the captain of the guard, into the prison. The


favor of God was still on Joseph life which cause People of Importance/Men of Status to come in the ward in the prison with him. The Inner Court is a place of Power. No matter where you are at, or where you go just know that the Power of God is with you. God was training Joseph at the same time he was developing him to be king to know that no matter what situation, circumstance, trail, test, or tribulation that he would face that God would be there with him. As Christ said that he would never leave us, nor forsake us. The Inner Court is a place of restoration. Ezekiel 17:24: And all the trees of the field shall know that I the LORD


have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it. Beloved understand that we are in a season of divine transition in which God is about to divinely connect us with the right people. We were at a place of desolation and at times God seemed quiet, but because we have waited upon him he is renewing our strength. People shall know that you are a son, or daughter of God because the way you carry yourself. The Inner Court brings divine revelation and insight, while going behind the veil bring forth divine transformation. Right where you


are even though it’s an uncomfortable place is where God is about to bless you.

Intro Scripture: Genesis 40:9-19: 23. And the chief butler told his dream to Joseph, and said to him,


In my dream, behold, a vine was before me; 10. And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes: 11. And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. 12. And Joseph said unto him, This is the interpretation of it: The three branches are three days: 13. Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. 14. But think on me when it shall be well with thee, and


shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15. For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. 16. When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head: 17. And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head. 18. And Joseph answered and said, This is the interpretation thereof: The three baskets are three days: 19.


Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. Joseph interpreted the chief of butlers and the chief of bakers dream. You the believer because you are in the inner court your secret place spending time with God shall you shall have a word to give to the nations. Thesis: Delayed, but not denied. Genesis 40:20-23: 20. And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he


lifted up the head of the chief butler and of the chief baker among his servants. 21. And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: 22. But he hanged the chief baker: as Joseph had interpreted to them. 23. Yet did not the chief butler remember Joseph, but forgat him. There are times in which God will harden peoples heart againt you, because he do not want you to be connected to them. Everything that seems good, and look like it’s from God is not from God. God will allow people to forget about you, because he has other people already lined up to mightly bless you beyond


measure. Joseph was at a state of depression and felt like God forgot him. When dealing with the Tabernacle which is a state of mind we must press our way into the presence of God. God has people already in position to bless us. It could be the President, the mayor, governor, just know that God has already touched someone’s heart to bless you. Joseph was not only placed in the pit-the holding place, and the prison-the place of breaking, but God allowed him to be in these situations so that he could feel what his people feel. Remember people are seldom likely to do what you say, but they will most assuredly do what they see you do. Joseph was charge by the captain of


the guard to oversee the chief of butlers, and the chief of bakers. Joseph also had favor with the captain of the guard. We are at a time in which people are desperately seeking for answers, and because of you allowing God to deal with you in the secret place you shall give the nations the word of the Lord. We are in a season of doors being opened greater than the latter. The Inner Court which is symbolic of your secret place in God is a realm and dimension of unlimited possibilities. Furthermore beloved, as we continue our series on part 6 know that God is causing a pharaoh;


a person of recognition to summon you out of your pit into the palace. http://www.spreaker.com/user/godsp ecialchild/oracles-of-time-the-riseof-joseph-11-09

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apostlechristophercovington@dyna sty7propheticoutreachministries.co m Thank you for your love and support. Your humble, servant leader, Apostle Christopher Covington.



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