Bcw vol62 no08 jul2017finalfinalfinalversion

Financial Report issue

THE OFFICIAL NEWSPAPER OF THE ARCHEPARCHY OF PITTSBURGH

ascension chapel dedicated

Inside

St. Mary in Youngstown, Ohio welcomes outdoor chapel Page 5

VOL. 62

financial report Audited financial statements for 2016 Page 7

NO. 8

JULY 2017

singing the choir’s praises

Serra Club honors Archeparchial choir members Page 20

Clergy Days preparations continue for assembly 2018 New apostolic administrator named for Byzantine Catholic Eparchy of Parma Pope Francis named Auxiliary Bishop Milan Lach, SJ, of Prešov, Slovakia, as apostolic administrator of the sede vacante (vacant see) of the Byzantine Catholic Eparchy of Parma.

see Story on page 22

Assembly 2018 concern for our future

by Commission for Renewal and Revitalization

Father James Ragan leads a group of priests to discuss ideas for Assembly 2018 during Clergy Days at St. John the Baptist Cathedral in Munhall, Pa. on May 31.

by David Mayernik Jr. Editor

Deacon Dennis Prestash brought his grandfather’s prayer book to Clergy Days, held May 30 to 31 at St. John the Baptist Cathedral in Munhall, Pa. As it was held high to show the assembled priests and deacons, he pointed out its pages were soiled by years of difficult work. “(My grandfather) was a coal miner. And if you look... you’ll see the coal dust embedded into the pages,” he said.

“I can remember my grandpap several times talking with me about the Byzantine faith, about the Church and Easter.

It was wonderful. And so important.”

Deacon Dennis, of St. John the Baptist in Hawk Run, Pa.

wants to ensure the vitality of the Church so beloved by his grandfather continues.

He is a member of the Archeparchy’s Commission for Renewal and Revitalization with others including Helen Kennedy of St. Mary in Bradenville, Pa. The Commission was established by Metropolitan Judson Procyk in 2002.

Deacon Dennis and Helen attended Clergy Days to offer an update on next May’s Assembly 2018, an initiative to ensure the Byzantine Catholic Church continues to grow into the 21st century. (See story on page 1.)

It will be attended by Archdiocese priests, deacons and lay people.

Deacon Dennis said the Commission was tasked with outlining the structure of Assembly

2018.

Following many brainstorming sessions, it was decided it would be titled “Concern for Our Future” with the theme of “Renew, Revitalize and Rejuvenate for the Future.”

He said surveys over the past 15 years asked families about their greatest fears for the future of the Church and what the Church will look like for future generations.

Among the topics to be addressed include: technology and social media; social activities; mixed marriages and diversity; education for children, adults and new parishioners; and formalized outreach to members who have left the church.

“They said we have to realize diversity has to be part of our Story continued on page 19

Metropolitan Archbishop William Skurla has directed the Commission for Renewal and Revitalization to organize an Assembly for churches in the Archeparchy of Pittsburgh to be held May 29 to 30, 2018 at St. John Byzantine Catholic Cathedral in Munhall, Pa. The purpose of the Assembly is to ensure the vitality and growth of the Byzantine Catholic Church in the 21st century.

History

Eastern Christians began to immigrate to the United States of America around 1874 because of economic and political circumstances in their home countries. The United States was a beacon of hope, attracting them with the eloquent words inscribed on the Statue of Liberty: “Give me your tired, your poor, your huddled masses yearning to breathe free.” They Story continued on page 19

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from the office of the metropolitan UPS 081500 ISSN 07442289 Official publication of the Byzantine Catholic Archeparchy of Pittsburgh Serving parish communities in central and western Pennsylvania, Louisiana, eastern Ohio, Oklahoma, Tennessee, Texas and West Virginia Published monthly (12 issues) plus two seasonal special issues Byzantine Catholic Press Associates 66 Riverview Avenue Pittsburgh, PA 15214 Tel: 412.231.4000 Fax: 412.231.1697 E-mail: bcw@archpitt.org Web site: www.archpitt.org Archbishop William C. Skurla President David Mayernik Jr. Editor Sister Elaine Kisinko, OSBM Copy Editor Donna Obsincs Subscription/Circulation Manager Gregory S. Popivchak Business Manager Annual Subscription Rates US $14 Canadian $17 International $20 Periodicals Postage PAID at Pittsburgh, PA

Postmaster: send address changes to: The Byzantine Catholic World ATTN: Donna 66 Riverview Avenue Pittsburgh, PA 15214 Please allow 2-3 weeks for address changes to take effect.

Submissions deadline: 15th of the month prior to the month of publication.

The Byzantine Catholic World is a member of the Catholic Press Association.

mission The mission of The Byzantine

Catholic World is to spread

Greeting from your summertime vacation church In June, for most school is out and for many the time for vacations begins.

When we travel, the search for a Divine Liturgy should be included in our travel plans. I rarely get the chance just to appear at a church without people knowing who I am. But once in a while there is a weekend when I have to look up the closest Catholic Church and attend there.

I have experienced a range of receptions. There is a moment of suspense when you walk into a church where no one knows your name or who you are. Some churches’ greeting is that you do not belong here. Other churches do not even realize that you are a stranger and pay no attention to you. And others have greeters who invite you into the celebration and to the refreshments after the Divine Liturgy.

How do you greet strangers when they pop up in your church? Do you or someone else wait and watch for new visitors as the father waited for the return of the prodigal son? The stranger may be just passing through to another town on the weekend. However, the summer is the time when individuals or families move. So the stranger may be someone looking for a new spiritual home. The most unlikely persons can turn out be the strongest members of your church.

Some of our parishes are growing and others are not. During the recent Pittsburgh Clergy conference, the priests and deacons were asked to share their plans for attracting new members. There is advertising through signs, publications, media, and the Internet. However, the parishes that were growing had a clear plan for the moment that a stranger walks into the church for the first time.

They had signs welcoming new people. They had ushers or a designated greeter watching the door to invite everyone into the church. To the newcomers, they explained where to sit next to someone to show them how to use the books, when to stand or sit, and if or how to receive communion. From the priests and deacons to little children, they created a place of welcome and hospitality. They explained the icons and the history of their church. They were able to tell others how their church had changed their lives.

No church can survive without attracting new members. The Byzantine Catholic Church is no exception. Our world has a growing number of unbaptized and of non-practicing believers. We need to follow the Apostle Paul who reached out to those who had not heard the story of Jesus and the power of the Holy Spirit.

Some were opposed to Paul and his message, but many more felt the power of the message of the Resurrection and Gift of the Holy Spirit.

Your project for your summer travels is first to plan your trip to a place where there is a church. When you attend the Divine Liturgy or a Mass, watch and learn what they do right and what does not attract you to come back. Each church community is different and the same approach will not work in every parish. However, even if one person in your parish invites new people to the parish, it is a start. From your example, others will learn how to invite those searching for a spiritual home.

Sincerely yours in Christ,

the Gospel message in the rich tradition of the Byzantine Catholic Church; to encourage faithful to reflect the image of Christ in everyday activities

Most Reverend William C. Skurla, D.D. Metropolitan Archbishop of Pittsburgh Apostolic Administrator of Parma

of life; to offer spiritual formation through changing times; and to celebrate community among Byzantine Catholics in the Archeparchy

official appointments by metropolitan archbishop william

of Pittsburgh, throughout the Metropolitan Church in America, and around the world.

Archbishop William has made the following appointments, effective June 21, 2017: the byzantine catholic world

• Father Thomas P. O’Connell was relieved at his request for reasons of health as administrator of Holy Resurrection Mission, Knoxville, Tenn.

• David E. Waite was appointed temporary administrator of Holy Resurrection Mission, Knoxville, Tenn. n

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“A Kaleidoscope of Gifted Women” office of religious education sponsors “women’s spirituality day 2017” The 2017 annual Women’s Spirituality Day on May 6 was definitely a kaleidoscope of gifted women. A trio of inspirational and motivational presenters inspired the participants and challenged all to think positively, embrace change and trust in God. Each year the Office of Religious Education along with committee members Marjorie Glaid, Joane Stumpges, Lori Downey, Sister Margaret Ann Andrako and Cathy Silvestri are happy to plan this day as an opportunity for women to deepen their spiritual lives and connect with other women of deep faith. The committee is especially grateful to the presenters who gave permission for their reflections to be taped and appear on the

Archeparchy’s Web site, archpitt.com (link: Office of Religious Education). Check it out!

Thank you to Archpriest Dennis Bogda for the use of St. John the Baptist Cathedral Center, to Gene Lucas for coordinating the setup and those who donated baskets. Proceeds from the basket auction benefit local women’s shelters.

Mark your calendar: the next Women’s Spirituality Day will be held at St. John the Baptist Cathedral Center in Munhall, Pa. on May 5, 2018. n Clockwise from top: Guests gather for Women’s Spirituality Day at St. John the Baptist Cathedral in Munhall, Pa. on May 6, speaker Gisele Fetterman, and Sister Margaret Ann Andrako and Archbishop William Skurla.

Pilgrimage 2017: People? Participation? “every person who journeys to become a pilgrim brings a blessing to be shared”

by Sister Elaine Kisinko, OSBM

I love our Pilgrimage to the Shrine of Our Lady of Perpetual Help at our monastery in Uniontown, Pa. I appreciate the ways in which Jesus is glorified and His Mother is honored. I am very grateful for the prominence and renown it provides for our Byzantine Catholic Church. And maybe most of all, I am taken by the fact that we are all there together.

We Sisters are privileged to welcome our bishops and guests, priests, deacons, seminarians, other religious, families, groups, individuals and everyone who comes. We are all there united in purpose: to pray, to receive the healing and life-giving mysteries of the Church, to enjoy the beauty of Mount St. Macrina, to meet friends old and new, and to be a

part of this unique event which in itself is a phenomenon of God’s grace.

We live in a time where “virtual reality” seems in many ways to have become the norm. Even small children can send text messages. Games are played electronically. Play dates are arranged rather than youngsters spontaneously meeting for outdoor games. Watching television can replace conversation and communication.

So, as we become a part of the crowd that is making the Pilgrimage journey this year, let us recognize and be thankful that for these short days our reality is holy, shared and alive.

We may jostle with someone while walking on a pathway.

Grumbling might be heard in a too long line at medovniki, light lunch or the gift shop. The favorite spot for your lawn chairs

could be occupied. But we are there.

We are praying either individually or as one at the impressive liturgical services. We are inspired by the uplifting of our souls as we beautifully raise our voices in hymns. We are healed by the power of the reception of the mysteries of Reconciliation and Eucharist. We are heartened by the presence of so many young families, children, youth and of the notso-young who have been faithful pilgrims for countless years.

And as we see our bishops, priests, deacons, seminarians, sisters, our fellow parishioners, family members and friends all around us, we know that it is very good to be here and to be a part of this Pilgrimage and to belong to our Byzantine Catholic Church.

Every person who journeys

to become a pilgrim brings a blessing to be shared. And as always, one who gives receives much more in return. Please plan to be at Pilgrimage 2017. n

Sisters of St. Basil to celebrate 83rd annual Pilgrimage The 83rd annual Pilgrimage in honor of Our Lady of Perpetual Help will be held Sept. 2 to 3 at Mount St. Macrina in Uniontown, Pa. This year’s theme is “Mary: Life-Giving Spring.” Preparations for this year’s Pilgrimage have already started and will continue throughout the summer.

As in previous years, the Sisters will welcome all those Pilgrims who come from all over the country and beyond. They will continue to welcome those who come early and camp on the race track or stay on the Mount. Light fare will be available at the Lunch Stand starting on Friday evening.

Liturgical prayers will be held at

the Shrine Altar on Friday evening for those arriving early and Divine Liturgy will be celebrated on Monday morning, Sept. 4 for those who stay on Sunday evening.

“Our guest this year is Bishop Peter Libasci, an American prelate of the Roman Catholic Church who serves as the 10th and current Bishop of the Diocese of Manchester, N.H. Bishop Peter is bi-ritual and celebrates the Divine Liturgy in the Byzantine Ruthenian Catholic Church,” said Sister Ruth Plante, Provincial.

The Festal Icon Walk that was popular last year, will be repeated at the Pilgrimage this year.

Other plans for the weekend

include many opportunities for participation in the Divine Liturgy of the Byzantine Catholic Church.

Also scheduled are Matins, Vespers, sacrament of reconciliation, activities for teens and children, and other services in honor of the Mother of God. The Pilgrimage holds the distinction of being the oldest and the largest Byzantine Catholic Pilgrimage in the country.

The Sisters of St. Basil the Great respond in sensitivity and service to the needs of the Catholic Church and of the people. Their ministries encompass prayer, education, communications, cultural and heritage studies, transla-

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tion and publication of liturgical books, religious education and organizational work, iconography and fine arts, health-related services, retreat work, and, social and pastoral ministry. Sisters also serve in the Chanceries of the various Byzantine Catholic Eparchies (Dioceses), and in the Generalate, their headquarters in Rome. The Sisters are known internationally for their annual Pilgrimage in Honor of Our Lady of Perpetual Help. For further information, contact the Sisters directly at 724438-8644 or visit www.sistersofstbasil.org. n

parish news Pilgrimage to San Antonio PAGE 4

JULY 2017

st. basil the great in irving, texas

by Jackson McCaffery St. Basil the Great, Irving, Texas

Pilgrims from all over the state of Texas converged in the city of San Antonio on the eve of Thomas Sunday, April 23.

Those present offered a Vesperal Divine Liturgy as part of the First Annual All-Texas Byzantine Catholic Pilgrimage.

For Texas Catholics, this was a milestone and an historic moment.

The Byzantine Catholic community in Texas is small but vibrant. In San Antonio, the small community is diligently working towards “mission” status. Officially, the Archeparchy has two established parishes in Texas. One is in Houston and the other is in Dallas.

Additionally, a community in Austin has recently been established. In light of these circumstances, it is rare to experience a large crowd of people at a Divine Liturgy in Texas. It

is even less common to experience a liturgy with more than 70 parishioners, four deacons, and two priests in attendance.

Clergy present at this pilgrimage included: Father Elias Rafaj of Houston, Father Charles Brown of Houston and Retired Priest of the Eparchy of Passaic, Father Deacons Andrew Veres (Houston), Brian Norrel (Irving), Gary Stafford (Irving) and Jeff Mierzejewski (Austin).

The pilgrimage was greatly enhanced by its location. The Divine Liturgy was offered at the Historic Mission Concepción. This Mission Church was dedicated in 1755 by Spanish Franciscans and was once an epicenter of culture and learning during Spanish rule. Among other distinctions, the church has recently been elevated to UNESCO world heritage status. For Texas pilgrims, it was awe inspiring to ponder the rich work of evangelization that has

Father Elias Rafaj of Houston, Texas

taken place in and around this mission over the centuries.

In his homily, Father Elias expounded on the Gospel story of St. Thomas and challenged those present to carry the gift of faith to the world. The pilgrims were reminded of the need to evangelize through faith, an act that is often seen as foolish in a world that must “see to believe.” The message was followed by the traditional blessing of Artos (leavened

bread), Holy Communion and a community meal at St. Stephen Catholic Church. The pilgrims took this opportunity to share a typical South Texas meal of “pollo con mole” and to celebrate together the joy of faith, hope, and the resurrection. The San Antonio community hopes to make this Bright Week pilgrimage an annual occurrence that will be open to all. n

Hats off to graduates! st. michael in campbell, ohio

st. mary in youngstown, ohio

St. Michael honored its 2017 graduates on two consecutive Sundays last month. Alyssa Romito, Poland Seminary High School; Jarod Lanzo, Canfield High School; and Alyssa Lanzo, Youngstown State University; received a certificate, Bible and gift card. n

Noah Pechatsko and Ryan Lancy (left and right of Father Richard Lambert), altar servers at St. Mary, were honored as high school graduates during the June 4 Divine Liturgy. Both have been serving since receiving First Holy Communion. Each received a Bible from Father Richard and parishioners to commemorate their accomplishments. n

Altar server, Adam Macala, Father Kevin Marks and Alyssa Romito

st. michael in hermitage, pa.

St. Michael honored its high school and college graduates at the June 4 Divine Liturgy. They were presented with a certificate, Bible and gift card. A reception was held afterward. n

Jarod Lanzo, altar server, Adam Macala, Father Kevin Marks, altar servers Peter and Vincent Dubos, and Alyssa Lanzo.

Nathaniel Dowell, altar server Ted Sieracki, Alyssa Vasil, Alex Hrishenko, Father Kevin Marks, altar servers Karl Gibbons and Peter Sieracki, Margaret Sieracki, altar server John Sieracki and William Dzurickso. Not pictured: Viktor Rymniak.

Photo by Michael J. Vasil.

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Ascension Chapel dedicated st. mary in youngstown, ohio

by Dave Ragan St. Mary, Youngstown, Ohio

About 40 parishioners and family of St. Mary in Youngstown, Ohio attended the dedication of the nearly 115-year-old cemetery's new outdoor chapel on May 28. As U.S. flags dotted the grounds, the blessing ceremony was held during the annual Memorial Day prayer service.

Very Rev. Richard Lambert led the service with responses sung by cantor Dan Kovachik.

In recalling the icon displayed that weekend at St. Mary honoring the Feast of the Ascension, Father Richard compared how the Mother of God and the disciples witnessed Jesus' ascent into heaven to this site where family and friends gather to accompany their loved ones' transition to eternal life.

The Gospel reading from St. John 5:24, 30 also foretold of the glory of God to be seen by the rising of the dead.

The idea to build the cemetery chapel came about in 2002 as a way to provide more substantial shelter for mourners during burial services.

The structure would not only provide protection from inclement weather, but also provide limited seating and more comfortable access for older or impaired visitors. A chapel donation fund began that year, which very often became a preferred memorial for deceased parishioners.

After considering several de-

signs for the structure, including options in brick, Father Richard and the church's Parish Council selected a 10-sided, wood pavilion. A two-tiered, shingled roof and a domed cupola cap it. The Byzantine three-bar cross sits atop at the highest point. The chapel's back wall contains three windows.

In the center is a small stained glass image of an angel. This window was a sample supplied to St. Mary back in the late 1980s when the church's South Belle Vista Avenue front entrance renovations were completed. Using it as part of the cemetery chapel design fittingly connects the structure back to its main house of worship. Additionally, Father Richard and Ragan family siblings Dave, Patti and Father James created two new window designs. Accompanying the words, “Eternal Memory” and its Slavonic translation, “Vicnaja Pamjat',” are images of a censer with holy smoke rising and a psalter labeled with Psalm 24:1, a Bible text prayed at every committal service. New oak frames were custom-milled and stained to duplicate the trim of the existing glass window.

The cemetery's center island had already contained the grave of 22 year-old Johan Kinik, who died in the last days of 1904. Also buried in the center island are Father Nikolaj Molchany and his wife Anna (Kudrovsky) Molchany. Father Nicholas served at St. Mary's

from 1915 to 1918 and is currently the only priest interred there. Between those grave markers is the 15 feet high granite cross that was originally installed on the grounds of St. Mary's former Florence Avenue location and later moved to the cemetery in 1922. The chapel's new, stamped concrete flooring completely surrounds these three monuments.

Construction of the chapel at 128 S. Schenley Ave. began in February with a Memorial Day weekend deadline. Contractors and volunteers worked tirelessly to have the chapel structure, foundation work, new driveway paving, and fence painting completed on time. Caretaker William Allison Jr., Eugene Leson Jr., and Dr. Thomas Sop-

kovich oversaw onsite work.

Other parishioner staff and volunteers included Eugene Benyo, James Hanigosky, Dan Kovachik, and Linda (Hrina) Wibly. Former Council members, Robert Hnat and Andrew Ragan (now deceased), were instrumental in initial planning. Current members of St. Mary Parish Advisory Council are David Brown, Donald Danko Sr., Sharon Hrina, Eugene Leson Jr., Karen (Wallace) Muransky, and Linda (Puskar) Sefcik.

Along with his final remarks, dubbing the new structure as Ascension Chapel, Father Richard concluded with the Litany of the Deceased, Dismissal, and hymn "Eternal Memory." n

Celebrating 110 years

Blessings honor deceased

holy trinity in sykesville, pa.

st. mary in weiron, w. va,

Holy Trinity celebrated 110 years as a parish during its Name Day Liturgy on June 4, Pentecost Sunday, with a reading of the four Gospels. Father Vasyl Banyk and Deacons Lucas Crawford and Paul Boboige celebrated Liturgy along with numerous altar servers. After liturgy, a dinner prepared by the parish social committee was held in the parish social hall. n

St. Mary held its annual Memorial Day weekend Panachida service on May 28 at St. Paul Cemetery. Father Vasyl Symyon conducted the service in the cemetery chapel and afterward blessed the graves of deceased parishioners and their family members. The faithful sang “Vicnaja Pamjat/Eternal Memory” at each grave site. Pictured with Father Vasyl are Racheal Kline, her children Nathaniel and Nicholas, and cantor George Lacik. n

Photo by Janet Winwood

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Fun in the sun st. gregory in upper st. clair, pa.

by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.

At the conclusion of the May 29 Divine Liturgy, St. Gregory’s children were ready to lead the procession for the Blessing of the Outdoor Cross and dedication of the St. Gregory playground. This Outdoor Cross is made out of ceramic tiles that have been decorated with Christian religious symbols by our children. We also witnessed the dedication of the new playground and picnic area. After the blessing, children played in the new space for the first time.

Their faces say it all! A huge thank you to all parishioners who worked so hard to bring together this new playground for our St. Gregory’s children! n

Clockwise from right: n Kayla and Juliana Uhrlen sing a Macedonian folk song as part of a children’s Talent Show on June 4. n St. Gregory honored high school and college graduates on Pentecost Sunday, June 4. Pictured are: Hayley Planitzer, Michael Kehm, Amanda Flynn, Dylan Hernandez, Deacon Michael George, Matthew Hast, Father Valerian Michlik, Anastasia Michlik, Bryan Brady and Nikolaja Michlik. Not pictured: Brittany Dudzinski and Mark Sullivan. n “Celebrating Flag Day” was the theme for our children’s story time that took place on June 14, at St. Gregory’s Library. Several stories, a Flag Day craft, parade and snacks were enjoyed by all the children. Afterward, the children had fun playing outdoors on the parish playground. (Submitted by Father Valerian Michlik.)

Easter vigil

First solemn communion

Father JohnMihalco (left) and altar servers processed around the church before Easter and the church’s kitchen crew (right) readies to prepare nut rolls for its yearly fundraiser. n

Front: Xander Permuko, Tyler Gilpin, Colt Krisiak and Maddox Permuko. Back: catechist Mysty Krisiak, Father Regis Dusecina and catechist Donna Gilpin. n

ss. cyril and methodius in girard, ohio

st. nicholas of myra in greensburg, pa.

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THE FINANCIAL REPORT OF THE ARCHEPARCHY OF PITTSBURGH

July 2017

A special supplement to The Byzantine Catholic World

Byzantine Catholic Metropolitan Archeparchy of Pittsburgh Office of the Metropolitan Archbishop June 23, 2017

Glory to Jesus Christ!

Dear clergy and people,

finance council of the archeparchy of pittsburgh 66 Riverview Ave. | Pittsburgh, Pa. 15214

Archbishop William C. Skurla President

Gregory S. Popivchak

Please accept our sincere gratitude for all that you contributed in support of the parishes of the Archeparchy for the year 2016. The Financial Statements which follow indicate the ways in which your offerings provided for the work of the Church and of the good we were able to accomplish. These annual audits and fund reports indicate how much we have been blessed because of your generosity and careful management of our financial investments.

We continue to upgrade the parish and Archeparchial accounting systems in an effort to modernize, standardize and create more efficient procedures for accountants on both the parish and chancery levels. Accurate accounting is needed to plan programs to serve your needs for the future.

All of us have the obligation to continue the mission of the Church and to be wise stewards of the finances and resources that reinforce the ongoing spiritual renewal and growth of our Byzantine Catholic Church.

The following pages present the Annual Financial Reports prepared by Gregory S. Popivchak, Finance Officer for the Archeparchy of Pittsburgh. The reports were reviewed by the Hobe & Lucas financial group.

Finance Officer

Very Reverend Andrew J. Deskevich

Cathy A. Chromulak, Esq.

We rely upon your special gifts of your time, talent and treasure for the Lord and our Church. We thank you again for your support last year, and we pray for you during the years to come.

Sincerely yours in Christ,

Daniel M. Mattingly, CPA

Most Reverend William C. Skurla, D.D. Metropolitan Archbishop of Pittsburgh

Central Archeparchial Administration Fund pages 8 to 11

Archeparchial Parish Savings and Share Fund pages 12 to 14

Byzantine Catholic Seminary of SS. Cyril and Methodius pages 14 to 17

Byzantine Catholic Seminary Endowment Fund page 17 to 18

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Byzantine Catholic Press Associates (BCW) page 18

page 8

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

JULY 2017

Byzantine Catholic Metropolitan Archeparchy of Pittsburgh Central Administration Fund INDEPENDENT AUDITORS’ REPORT

BYZANTINE CATHOLIC METROPOLITAN ARCHEPARCHY OF PITTSBURGH CENTRAL ADMINISTRATION FUND STATEMENTS OF FINANCIAL POSITION - DECEMBER 31, 2016 AND DECEMBER 31, 2015

The accompanying notes are an integral part of these financial statements.

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ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

page 9

BYZANTINE CATHOLIC METROPOLITAN ARCHEPARCHY OF PITTSBURGH CENTRAL ADMINISTRATION FUND STATEMENTS OF ACTIVITIES FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015

BYZANTINE CATHOLIC METROPOLITAN ARCHEPARCHY OF PITTSBURGH CENTRAL ADMINISTRATION FUND STATEMENTS OF CASH FLOWS FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015

The accompanying notes are an integral part of these financial statements.

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page 10

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

JULY 2017

Byzantine Catholic Metropolitan Archeparchy of Pittsburgh Central Administration Fund NOTES TO FINANCIAL STATEMENTS — DECEMBER 31, 2016 AND DECEMBER 31, 2015

Central Administration Fund Notes continued on page 11

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ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

page 11

Central Administration Fund Notes continued from page 8

BYZANTINE CATHOLIC ARCHEPARCHY OF PITTSBURGH CENTRAL ADMINISTRATION FUND SCHEDULE OF EXPENSES FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015

The accompanying notes are an integral part of these financial statements.

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ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

JULY 2017

Byzantine Catholic Metropolitan Archeparchy of Pittsburgh Parish Savings and Share Fund INDEPENDENT AUDITORS’ REPORT

byzantine catholic metropolitan archeparchy of pittsburgh parish savings and share fund STATEMENTS OF FINANCIAL POSITION DECEMBER 31, 2016 AND DECEMBER 31, 2015

STATEMENTS OF ACTIVITIES FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015

The accompanying notes are an integral part of these financial statements. the byzantine catholic world

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ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

page 13

byzantine catholic metropolitan archeparchy of pittsburgh parish savings and share fund STATEMENTS OF CASH FLOWS FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015

The accompanying notes are an integral part of these financial statements.

Byzantine Catholic Metropolitan Archeparchy of Pittsburgh Parish Savings and Share Fund NOTES TO FINANCIAL STATEMENTS — DECEMBER 31, 2016 AND DECEMBER 31, 2015

Parish Savings and Share Fund Notes continued on page 14

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page 14

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

JULY 2017

Parish Savings and Share Fund Notes continued from page 13

Byzantine Catholic Seminary of Saints Cyril and Methodius INDEPENDENT AUDITORS’ REPORT

byzantine catholic seminary of saints cyril and methodius STATEMENTS OF FINANCIAL POSITION - JUNE 30, 2016 and JUNE 30, 2015

The accompanying notes are an integral part of these financial statements.

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ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

page 15

byzantine catholic seminary of saints cyril and methodius STATEMENT OF ACTIVITIES FOR THE YEARS ENDED JUNE 30, 2016 and JUNE 30, 2015

byzantine catholic seminary of saints cyril and methodius STATEMENT OF CASH FLOWS FOR THE YEARS ENDED JUNE 30, 2016 and JUNE 30, 2015

The accompanying notes are an integral part of these financial statements. the byzantine catholic world

page 16

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

JULY 2017

Byzantine Catholic Seminary of Saints Cyril and Methodius NOTES TO FINANCIAL STATEMENTS — JUNE 30, 2016 AND JUNE 30, 2015

Byzantine Catholic Seminary of SS. Cyril and Methodius continued on page 17

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page 17

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

Byzantine Catholic Seminary Notes continued from page 16

Byzantine Catholic Seminary Endowment Fund of the Metropolitan Archeparchy of Pittsburgh byzantine catholic seminary endowment fund of the metropolitan archeparchy of pittsburgh (a pennsylvania trust) STATEMENTS OF FINANCIAL POSITION - DECEMBER 31, 2016 AND DECEMBER 31, 2015 (UNAUDITED)

2016

ASSETS Cash

$

38,728

2015 $

10,779

Investments

1,496,233

1,428,592

Notes Receivable

-

____53,133

2016 2015 LIABILITIES AND NET ASSETS

Liabilities

Accounts Payable

$ 40,000 $

Net Assets

Unrestricted

- Temporarily Restricted

Total Assets $ 1,534,961 $1,492,504

46,716

44,259

Permanently Restricted 1,448,245 1,448,245

Total Net Assets 1,494,961 1,492,504

Total Liabilities and Net Assets $1,534,961 $1,492,504

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JULY 2017

ARCHEPARCHY OF PITTSBURGH 2016 FINANCIAL REPORT

byzantine catholic seminary endowment fund of the metropolitan archeparchy of pittsburgh (a pennsylvania trust) STATEMENTS OF ACTIVITIES FOR THE YEARS ENDED DECEMBER 31, 2016 AND DECEMBER 31, 2015 (UNAUDITED)

2016

Temp.

Perm.

2015

Temp.

Perm.

Unrestricted Restricted Restricted Total Unrestricted Restricted Restricted Total REVENUES Contributions $ - $ - $ $ - $ - $ - $ $ Interest & Dividends

- 45,170

45,170 - 107,517 107,51 Realized Gain (loss) on Sales of Investments - (8,962) (8,962) - - - Unrealized Gain (loss) on Investments _________- ___117,243 ____________117,243 _________- (133,912) _________(133,912)

Total Revenues (Loss) - 153,451 153,451 (26,395) (26,395)

NET ASSETS RELEASED FROM RESTRICTIONS __ 150,994 _(150,994) _____________________115,427 (115,427) __________________

Total Reveues and Other Support ___150,994 ____ 2,457 ____________153,451 ___115,427 141,822) ___________(26,395)

Expenses Tuition, Room and Board - Pittsburgh Seminarians - - - 10,475 - - 10,475 Continuing Formation - Clergy and Diaconate Program 74,348 - - 74,348 37,918 - - 37,918 Vocations Expenses - - - - - - - Administrative Charges 7,703 - - 7,703 7,600 - - 7,600 Investment Management Fees 15,810 - - 15,810 15,511 - - 15,511 Bad Debt Expense ____53,133 _________- _____________53,133 ____43,923 _________- _________- ____43,923

Total Expenses ___150,994 _________- ____________150,994 ___115,427 _________- _________- ___115,427

Increase (decrease) in Net Assets - 2,457 - 2,457 - (141,822) - (141,822)

NET ASSETS - BEGINNING OF YEAR _________- ____44,259 1,448,245 _1,492,504 _________- ___186,081 _1,448,245 _1,634,326

NET ASSETS - END OF YEAR $ $ 46,716 $1,448,245 $1,494,961 $ - $ 44,259 $1,448,245 $1,492,504

Pittsburgh Byzantine Catholic Press Associates (The Byzantine Catholic World newspaper)

PITTSBURGH BYZANTINE CATHOLIC PRESS ASSOCIATES

PITTSBURGH BYZANTINE CATHOLIC PRESS ASSOCIATES

(THE BYZANTINE CATHOLIC WORLD NEWSPAPER)

(THE BYZANTINE CATHOLIC WORLD NEWSPAPER)

STATEMENT OF ASSETS, LIABILITIES

STATEMENT OF REVENUES, EXPENDITURES AND

AND FUND BALANCE

CHANGES IN FUND BALANCE FOR THE YEARS ENDED

DECEMBER 31, 2016 AND 2015

DECEMBER 31, 2016 AND 2015

(UNAUDITED)

(UNAUDITED)

2016 ASSETS Cash and Investments (at Market) $1,168

2015

2016 2015

$2,656 Subscription Revenues $26,343 $30,861

Subscriptions Receivable 9,102 5,198 Direct Costs Printing 23,069 28,767

Prepaid Postage __5,322 __ 3,583 Postage __8,780 _13,754

Total Assets $15,592 $11,437

Total Direct Costs _31,849 _42,521

Gross Excess (Deficit) (5,506) (11,660)

Other Operating Expenses __1,482 ____480

Excess (Deficit) from Operations (6,988) (12,140)

LIABILITIES AND FUND BALANCE Subsidy from Central Administration Fund _11,113 _10,348

Accounts Payable - Trade $3,604 $3,574

Excess(Deficit) after Subsidy 4,125 (1,792)

Fund Balance _11,988 __7,863 Fund Balance Beginning of Year __7,863 __9,655

Total Liabilities and Fund Balance $15,592 $11,437 Fund Balance End of Year $11,988 $7,863

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PAGE 19

Assembly 2018 Story continued from page 1 brought their faith with them to the New World.

Carpatho-Rusyn newcomers settled for the most part in the northeast. During the 1880s and 1890s, employment was found in coal-mining, factories, oil refineries, steel mills and other related industries.

But there were no churches in America for the people to worship. The Ruthenians were almost exclusively Catholic and were first placed under the jurisdiction of the local Roman Catholic bishop and often were not welcomed and forbidden to form parishes. In 1902, an apostolic visitator was appointed for the Ruthenians in America.

During his tenure, turbulent times existed between the secular leaders and the people from the various eastern European countries. After much turmoil, the Vatican appointed a bishop for America’s Greek Catholics in 1907. In 1905, it was reported that there were 81 priests of the Byzantine Rite serving Ruthenians in America.

The story of the Eastern Catholic Churches in the United States shows how a people grow and adapt when they migrate to new lands. To live in the new country they must change their ways of work, their family lives, their language and whole way of thinking and relating to others. While learning to work and act in American society, they kept their own language at home, built churches for their own rite, and kept their own traditions as much as possible, probably even more so than in the country from which they came. This was natural and human, for everyone needs a home and an identity.

The discomfort and uncertainty they felt in their new country was eased by their observance of their original values. These people in the process made a great contribution to American life.

In America, their churches grew and flourished because they loved their church and were committed to its survival.

Under very difficult conditions, and sometimes in the midst of poverty, they set aside part of their earnings to build churches and to support a clergy.

Churches existed in small, close communities.

It has been one of the strengths of the Eastern Catholic Churches to build strong and dedicated parish communities. In the early days of their immigration, ethnic groups tended to gather in neighborhoods.

However, as a result of greater mobility and opportunities, they were no longer bound to their neighborhoods for their friends and acquaintances. The church continued to grow until the 1970s. But there has been a decline since that time due to children leaving the areas to go to further their education and job opportunities.

new members.

Develop formal orientation and welcome programs for new parishioners. n Make use of technology to reach out to parish members and the community such as: parish Web pages, electronic bulletins, activities and events, and an explanation of the Byzantine Church.

The Present

The Future

The Archeparchial Commission for Renewal and Revitalization was established by Metropolitan Judson Procyk in 2002. The Commission continued its work under Metropolitan Basil Schott. Archbishop William now chairs the Commission, which he leads with Very Rev. Andrew Deskevich, Archpriest Dennis Bogda, Very Reverend Ronald Larko, Helen Kennedy, Deacon Dennis Prestash and Deacon Raymond Zadzilko serving as members.

The Commission seeks to address how to make the Byzantine Catholic Church “alive” for its members today.

In June 2004, Archbishop Basil reached out to parishioners of the Byzantine Catholic Metropolitan Archeparchy of Pittsburgh asking them to complete a five-page Revitalization Survey asking about various aspects of parish life and soliciting their concerns and suggestions. The survey disclosed a Church population of almost one-half above the age of 70.

Over the years since this survey was conducted, we know our population has continued to decline.

The current Commission reviewed the 2004 Revitalization Survey, the results of the Parish Census and Financial Reports Analysis of October 2011, and the results of a Questionnaire for the Synod of October 2015 and comments from the Pittsburgh Eparchy returned with the Questionnaire. Upon review of all of the data from 2004 to 2015, the Commission identified six pre-selected topics that could be addressed at the Assembly. These include: n Create a plan to raise awareness of Eastern Theology within the Church as a whole. n Create ongoing education programs for all children and adults, that is life-long learning. n Establish social activities for opportunities to come together as a Church family. n Develop formal methods to find new parishioners as well as bringing former parishioners back, including diversity of

n

While all of these concerns seem daunting, the Archeparchy is taking a giant step forward. Archbishop William has directed the Commission for Renewal and Revitalization to organize an Assembly scheduled for May 29 to 31, 2018.

This Assembly will include clergy, religious and laity from all parishes of the Archeparchy.

The laity is to be a critical part of the Assembly as they will help bring the fruits of the Assembly back to their parishes.

The Assembly will provide opportunities to learn more about our Church today, exchange information and ideas, and pray. The Commission is in the planning stage and more information will be provided in the future.

Our ancestors brought the Byzantine Catholic Church to America over a century ago and passed the rich tradition of their faith to their heirs through to the present time.

They treasured their history and the Holy Tradition of the Church. We stand upon their shoulders as their legacy and are now called upon to see that the Byzantine Catholic Church remains vibrant to provide the faithful, and ultimately the world, with the joyful proclamation of the Gospel following the Eastern traditions now and forever. n

Clergy Days Story continued from page 1 church if we’re going to survive.”

Helen has been a member of the Commission since 2002.

“Throughout those years, I’ve learned a lot about our parishes...it’s been a pleasure to be on the Commission for that many years,” she said.

“It is not easy to change. It is not easy to ask people to get involved.”

During an afternoon Clergy Days session, priests and deacons were asked to offer feedback on these themes and how to build and add to the ideas.

Kennedy said components of technology and social media which will be examined include developing church Web sites, electronic Sunday bulletins and endeavors to explain the Byzantine Church.

Working to diversify churches is also on the agenda.

“Without the growth of new members, marriages, children, we simply won’t grow. To think we would is unrealistic. Diversity has to be embraced. But how do we invite people who are diverse into our church?”

Kennedy said.

As priests and deacons formed six small groups, ideas addressing the topics were written on large writing pads placed on easels.

They included education and preparation for the Eucharist, growing parish hospitality and initiating a standardized RCIA program.

Helen said the basic themes that have been identified are the “right” themes.

“It is a daunting task. But this is the beginning of it and this is the starting point.” n

Deacon Dennis Prestash of St. John the Baptist in Hawk Run, Pa. discusses Assembly 2018 at Clergy Days in Munhall, Pa. on May 31.

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report from the

JULY 2017

Byzantine Catholic Serra Club

Singing the choir’s praises serrans honor archeparchial choir

by Kathe Kress Serra Club communications liaison

May 21 marked “A Day of Appreciation” honoring the Archeparchial Choir. The afternoon’s festivities began with a Moleben of Thanksgiving for the Choir at St. John the Baptist Cathedral in Munhall, Pa. Very Rev. Andrew Deskevich, Protosyncellus, led the Moleben and was joined by Father Valerian Michlik, Serra Chaplain; and Very Rev. Archpriest Dennis Bogda, Cathedral Rector.

Father Andrew spoke with gratitude for the Choir’s 19 years of service, providing vocal enhancement of Archeparchial milestones, events and services. The Choir also holds concerts for the Christmas and Paschal seasons.

Sacred music is a treasure, and the continuance of the Choir, inspired by the late Metropolitan Archbishop Judson Procyk in 1998, contributes to the preservation of our solemn liturgical chant and the trove of sacred songs.

Choir membership is a ministry of service to our Church, and Serrans support and encourage all ministries of the Church, not just the ordained and religious. The time had come to honor the Choir. The Byzantine Serra Club expressed gratitude to God and extended a public “thank you” for the dedication and commitment of the Choir to our Archeparchy and Metropolitan Church.

Club President Patty Bovee presented choir members with certificates of appreciation.

Darlene Fejka, choir director, summarized the Choir’s histo-

ry and commended members’ dedication, many of whom have served since the Choir’s inception in 1998. Darlene received a bouquet of flowers from President Bovee in addition to a certificate of appreciation. n Members of the Archeparchial Choir: Marylyn Barone Mary Cvejkus Mary Ellen Dudick Darlene Fejka John Glegyak Judy Gula Lynne Soltis Lin Haffly Andrea Harhai Helen Hopey Bob Kacik Judy Kacik Don Kostrubanic Mary Ann Kostrubanic Pat Kupec Frank Lipchick David Pcsolar Mary Caryl Planiczki Beth Rosko Esther Schreck Barbara Sowko Nick Sowko Marlene Uhall Mary Uhall Michaelene Uhall Anna Mae Whitco Henry Zolyak

Patty Bovee and Marylyn Barone

Patty Bovee and Darlene Fejka, choir director

Golden anniversary celebrated

st. benedict’s auxiliary of the benedictine sisters St. Benedict’s Auxiliary of the Benedictine Sisters of the Byzantine Church celebrated their 50th anniversary on May 20 at Enzo’s Restaurant in Warren, Ohio. The group began organizing in 1967, two years before Queen of Heaven Monastery was officially founded. n

Patty Bovee and Nicholas Sowko

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eternal memory sister leonora kondrach Through her sweet smile and gentle ways, she was a blessing to all she encountered As peacefully and quietly as she lived, so was Sister Leonora’s departure from this life into the embrace of the Lord in the evening of June 1. Her gentle spirit, her quiet ways and her sweet smile are how one will always remember her.

The daughter of the late Michael and Margaret (Havrilla) Kondrach, Sister Leonora (Irene) was born in Hazleton, Pa. She entered the Sisters of St. Basil the Great from St. Mary Church in Freeland, Pa., on July 4, 1946 and made her Final Profession of Vows on Aug. 28, 1953.

Sister Leonora dedicated more than 50 years of her religious life to the ministry of teaching on the primary level, and her love of teaching is one of the ways she wanted to be remembered. In addition to be-

ing a teacher, Sister also served as principal. This much-loved ministry was interrupted by a span of five years, when Sister Leonora went on to serve in parish ministry. Teaching, however, was still in her heart, and she readily went on to serve as a teacher’s aide at St. Mary in Cleveland.

One would think that after a half-century, Sister would be ready to sit back and relax, but this was not so. On returning to the Monastery in Uniontown, Pa. Sister Leonora volunteered to help Sister Petronilla in pastoral ministry at the Manor. Here, her cheerful countenance, her pleasing personality, and her encouraging words were welcomed by the many residents she visited or with whom she prayed. Even when she herself became a resident, she continued to visit and spread cheer until serious illness prevented her from doing

so. Another way for which she wanted to be remembered was a spirit of trust and compassion, and this Sister surely expressed not only at the Manor but during her many years as a teacher.

Sister Leonora also had a love for music, and one of her favorite ways of relaxing was to play the piano. On any given day, she could be found or heard indulging in this recreation. In her later years, she also took up learning to play the violin, and her teacher in the Hazleton area has fond memories of the enjoyment both Sister Leonora and Sister Leona took in this activity.

In his homily at the Funeral Divine Liturgy, Very Rev. Andrew Deskevich noted that in life there are heroic people whose vision of life has been different from that of many of us.

Their way of life and their work has brought blessing on sick

people, on old p e o ple, on young people.

T h i s w a s Sister Leonora, a sign of hope for us, now experiencing the fullness of life for which we all hope. In closing, Father prayed, “Thank you, Lord, for giving us such a faithful example of what it means to be Your follower. Thank you for giving us a faithful servant; thank you for giving us a gentle, courteous, prayerful woman. Thank you for the privilege that was ours of knowing her and living in the same family, the same community, the same world with her.” This prayer and these

she entered. When she came to meetings, Sister Jean Marie always came prepared and ready to put plans in motion that would further God’s Kingdom.

More often than not, the operative word was “now.” While she may be remembered for the Myrrh-Bearers Retreat, for her work in Safe Environment, and her continuing involvement in Religious Education, Sister Jean Marie herself wrote that she would like to be remembered for “my love of the Lord and all I come in contact with!

My great love and zeal for our Byzantine Catholic Church!

Spreading the Good News of Christ!” This she truly lived fully for more than 60 years as a Basilian Sister.

Sister Jean Marie was preceded in death by her parents, her stepmother Mary Ferko Cihota, and her sister Patricia Bellis. In addition to her members in community, she is survived by her brother John, her sister Mary Lynn Rebholz, her stepsister Rita Ferko Joyce, and many devoted nieces, nephews and their families, all of whom she cherished with the great love that was the hallmark of her life.

The Parastas Service was celebrated by Rev. Michael Huszti, Monastery Chaplain. In attendance were Abbot Leo Schlosser, Very Rev. Andrew Deskevich, Very Rev. Ronald Larko, Archpriest Dennis Bogda, Rev.

Frank Firko, R e v.

Robert Pipta, R e v.

Robert Karl, R e v.

John Zeyack, Rev. Michael Popson and Rev. James Ragan.

The Funeral Divine Liturgy was celebrated by Metropolitan Archbishop William Skurla. Concelebrants were: Monastery Chaplain, Rev. Michael Huszti; Rev. Robert Karl, Rev. John Zeyack, Rev. Thomas Loya, and Rev. Andrew Summerson, with Very Rev. Andrew Deskevich assisting. In attendance were: Archpriest Dennis Bogda, Archpriest John Petro, Archpriest Michael Hayduk, Very Rev. Ronald Larko, Rev. Robert Pipta, Rev. Stephen Wahal, Rev. Roy Schubert, Rev. James Spontak, Rev. Michael Popson, Rev. Robert Oravetz and Rev. William Rupp. The number of clergy, religious, relatives and friends in attendance at both the Parastas and Funeral Divine Liturgy gave testimony to Sister Jean Marie’s life of dedicated service and love of all who crossed her path.

May God grant to his handmaiden, Sister Jean Marie, eternal memory and peaceful repose. n

Story continued on page 24

eternal memory

sister jean marie (jean ann) cihota Some last minute preparations at the Pastoral Center in Phoenix, Ariz. would be the last joyful and loving service Sister Jean Marie would offer in the long list of her missions as a Sister of St. Basil. It was from that place that Jesus called her to Himself on the evening of May 18. In a reflection for the Sunday of St. Mary of Egypt, she wrote. “As a nun with the Sisters of St. Basil the Great, I have been missioned to live in the desert of Phoenix, Arizona.

Like Mary of Egypt, I am espoused to Christ; unlike Mary of Egypt, I do not walk on water. But in this desert, I am gradually coming to enter into a deeper relationship through the grace of God.” Sister Jean Marie (Jean Ann) Cihota was born in Mingo Junction, Ohio, the daughter of the late John and Anna (Burch) Cihota. She entered the Sisters of St. Basil from St. Nicholas Church in McKeesport, Pa., on Feb. 2, 1956, and made her Final Profession of Vows on Aug. 20, 1961.

Sister Jean Marie began her ministry as a teacher on the elementary level for about a dozen years before being called to be part of the team which organized the Religious Education program and office in Pittsburgh. As part of this group, she collaborated in initiating the “God With Us series for Eastern Christian Formation.

Her years in this ministry included beginning the same office in the Parma Eparchy. The office being firmly established there and in Pittsburgh, Sister Jean Marie was called to Pastoral Ministry for the Passaic Eparchy at St. Therese Church in St. Petersburg, Fla. Here her many talents and gifts were put to good use until she answered the call to community ministry as the Assistant to the Provincial.

Sister Jean Marie held this position for ten years, also coordinating the many aspects of life in the monastery. Additionally, she served as Vocation and Affiliate Directress for the community and was also appointed Assistant Vocation Director for the Archeparchy of Pittsburgh.

Her term of office concluded, the West beckoned Sister Jean Marie, and the Eparchy of Phoenix became the home of her heart for the last years of her life. She was no less generous in expending her efforts in this mission territory than in all her previous years.

In his homily, Archbishop William Skurla noted that Sister Jean Marie had the distinction of serving in all four of the Eparchies of our Metropolitan Church. Wherever she was, he noted, she was ready to reach out to young and old and in-between. She was so full of life and energy, that she brightened a room whenever

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JULY 2017

thoughts for our day

by Archpriest David M. Petras

the need for dialogue, part I Dialogue between churches and religions today is desirable. It is, m o r e o v e r, welcome and constructive. Dialogue, then, is the corollary to talking to God; it is talking to your neighbor. Dialogue, however, never comes easily. Dialogue means confronting someone who is different, who believes differently than we do. It means standing on an edge. It means straining our own credibility.

It might mean — but, I stress, it does not necessarily mean — clash or conversion. As human beings, we want to follow the easier road. We are right, the other is wrong. End of story. The rhetoric of anathema is easier than the language of dialogue. For that reason, defending dialogue is dangerous — not only for us as individuals but for us as a community.

It means how are we as individuals and as a community going to deal with the Other — the one who is different.

There is a simple general principle: God has created the world and all who live in it.

He has created human beings — male and female — in his own image and likeness. Since God is infinite, he loves each and every human being he has created with an infinite divine love. The Christian gospel tells us that we are going to be judged on whether we treated each and every human being as an image of God. This is the simple general principle.

When we turn to Scripture, however, we sometimes find that relationships with the Other is sometimes harsh and violent. The Scriptures are

recognized by the church as the word of God. They therefore demand our respect and assent. In the beginnings of the Old Testament we find an image of a warrior-God, who would not be much for “dialogue.” “When the Lord, your God, brings you into the land which you are about to enter

We cannot simply “rationalize” Scripture but we must observe that the purpose of Scripture and tradition is to strengthen our faith... to possess, and removes many nations before you ... and when the Lord, your God, gives them over to you and you defeat them, you shall put them under the ban. Make no covenant with them and do not be gracious to them” (Deuteronomy 7:1-2). Likewise, in the New Testament, particularly the later epistles, those who deviate from the gospel are soundly condemned. The Epistle of Jude denounces “some intruders, who long ago were designated for this condemnation, godless persons, who pervert the grace of our God into licentiousness and who deny our only Master and Lord, Jesus Christ” (Jude 4). However, Jude also takes a road of “semi-dia-

logue:” Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment upon him but said, “May the Lord rebuke you!” (Jude 9).

The language of anathema continued in Christian disputes.

It was particularly strong in the debates after the Council of Chalcedon. In a letter of St. Gregory of Narek, I came across a condemnation of heresies in Armenia in the 10th century: “For they are packs of dogs and bands of thieves, troops of wolves and arrays of devils; tribes of brigands and masses of weevils, hordes of savages and legions of crucifiers, congregations of evil ones and men of blood, swarms of poisonous snakes and herds of wild beasts, enemies of mankind, societies of wizards and heretics, the scorn not only of churchmen, but of heathen as well.” Such rhetoric continues to the present day, and I have recently read condemnations of Orthodoxy by fundamental Protestants that are unseemly to quote here. There are also groups of traditional Orthodox and traditional Catholics who consider the other side as heretics and are not sparing in their mutual anathemas. The language of mutual condemnation of the Other has been definitely found in the story of the Church.

On the other hand, there is another tradition. In the Gospels, Jesus calls us definitely to love for the Other: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for

He makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust” (Matthew 5:43-45). It is Jesus who calls us to unity, as a part of our deification: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me” (John 17:20-21), and St. Paul who preaches, “one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Ephesians 4:46). One might point out that this unity is in one true belief, and the Others are excluded, but it also points out that we are not to condemn the Other, but to bring the Other into unity, hopefully through dialogue and not through violence. We cannot simply “rationalize” Scripture, but we must observe that the purpose of Scripture and tradition is to strengthen our faith, to make us more committed to the truth, to have a zeal for the Gospel. At the same time, we must also say that “tradition” is good, but “traditionalism” is deadly; that “zeal” is good — and scripture and tradition are about zeal — but zealotry is about hate. Today, when the damage that can be done by hatred has become so great, people of faith in all churches and religions are discovering that dialogue rather than mutual condemnations are a better path to dealing with the other. In the next article, I want to deal with ecumenism and interreligious dialogue in our Church today. n

Bishop Milan Lach named apostolic administrator of Eparchy of Parma Pope Francis named Auxiliary Bishop Milan Lach, SJ, of Prešov, Slovakia, as apostolic administrator of the sede vacante (vacant see) of the Byzantine Catholic Eparchy of Parma.

Archbishop Christophe Pierre, Apostolic Nuncio to the United States, in a letter dated June 21, 2017, announced Pope Francis is relieving Archbishop William C. Skurla of the Archeparchy

of Pittsburgh from the pastoral governance of the Eparchy of Parma.

Bishop Emeritus John Kudrick resigned as bishop of Parma May 7, 2016.

Bishop Lach was born in Kezmarok, Slovakia, Nov. 18, 1973. He was ordained a priest of the Society of Jesus (commonly known as the Jesuits) July 1, 2001, and was ordained to the episcopacy to serve as

auxiliary bishop of Presov June 1, 2013. Bishop Lach is fluent in English and several languages.

The 43-year-old Byzantine Catholic Jesuit is the first European-born bishop to be appointed to oversee the Eparchy of Parma since its founding in 1969.

See www.parma.org for additional information on the appointment. n

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Bishop Milan Lach

JULY 2017

PAGE 23

Activity Write in the answers to “test” your knowledge, using information from the two articles on David’s life. (BCW June & July) 1. The first King of Israel was _________________________ 2. The Philistine champion warrior was ________________ 3. The shepherd who killed this warrior was ____________ 4. What was the shepherd’s weapon____________________

The Imperfect King

6. The 2nd King of Israel was _________________________ 7. The instrument David played_______________________ 8. David composed many ____________________________

by Sandy Simko St. John the Baptist, Lyndora, Pa.

David, the youngest son of Jesse of Bethlehem, killer of the Philistines’ c h a m p i o n warrior Goliath became the beloved hero of the Israelite people. With his many military victories, this valiant soldier, musician and composer’s popularity continued to grow.

King Saul was impressed by David’s many talents and had him work in the palace as a musician and in the field as a soldier. While at the palace, David and Jonathan King Saul’s son became true and loyal friends.

Soon the king with his unstable mind formed a deep jealousy toward David. King Saul wanted David dead. Twice at the palace the king attempted to kill David. Running for his life David with the help of Jonathan, escaped into the wilderness where he lived for many difficult years.

King Saul and his soldiers search daily for the fugitive but could not locate David.

While being hunted by the king and his army, David had 2 opportunities to kill the king but David did not. David believed that no one had the right to kill the man God had chosen to be Israel’s first king.

Eventually King Saul and three of his sons, including David’s friend Jonathan, were killed in a military battle with the Philistines.

God sent David up to the city of Hebron where he was anointed king of the southern tribes of Judah. Seven and a half years later, after the collapse

5. The beloved friend of David________________________

SEE ANSWER KEY ON PAGE 24.

of the northern tribes rules by Saul’s son Ishbosheth, David became the second king of Israel uniting the Hebrew tribes into one nation. Jerusalem centrally located to all the tribes and high on a hill surrounded by walls was selected to be the political and spiritual capital of Israel.

King David was generous, prayerful, compassionate and a humble man but also he was mean and nasty as he many times thought only of himself.

King David was not the perfect individual. There was a dark side to David’s reign. In fact, he was a big-time sinner as he dealt with his people and his family. However, David was willing to go to God for help with his sins and all his many human imperfections.

David was penitent and did call upon the Lord in the midst of his sufferings, as should we.

We should look at this man not as the perfect model since he was corrupted in many areas, but as the example to search out the Lord for repentance and forgiveness.

In ancient times after a battle, many warriors expressed themselves in song. Such was the case when King Saul and Jonathan were killed. David chose to express his emotional grief in song.

A total of 150 psalms found in Scriptures expressed a wide gamut of human emotions and desires.

An eight-string harp in hand, David composed 73 psalms including the following: Psalm 6 REPENTANCE — “O Lord do not rebuke me in your anger…”

8 THE GLORY of the Lord in creation — “O Lord, our Lord, how excellent is your name in all the Earth…”

11 FAITH in the Lord’s righteousness — “In the Lord I put my trust…”

25 A PRAYER for ALL of

life — “To you O Lord, I lift up my soul….”

28 A Prayer for God’s HELP — “To you will I cry…”

David was not a model of perfection, but God described him as a “man after my own heart” (Samuel 13-14). n

LORD, the king finds joy in your power; in your victory how greatly he rejoices!

You have granted him his heart’s desire; you did not refuse the prayer of his lips.

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— Ps 21:2-3

PAGE 24

JULY 2017

a letter from mount st. macrina search out appropriate partners and developers to bring these ideas into meaningful reality.

We have embraced this process recognizing that decisions will be filled with emotional impact as well as physical changes. We move forward trusting fully that Our Lord will be present throughout this journey leading to a new — though different — life.

While this evaluation continues, several anticipated projects (including the renovation of the Light Lunch food service area) are being placed on hold.

It is more prudent to have a set overall plan in place before making changes.

It is our full intent to continue the Pilgrimage ministry, which has become a focal point of our Byzantine Catholic Church, and an important part of our ongoing legacy.

We ask for continued prayers for us and for this important process.

Your prayers and your faithful support have been essential throughout our 96year history. We look forward to your support as we continue this process and prepare to celebrate our 100th anniversary in service to the Byzantine Catholic Church in a few short years.

With gratitude for your ongoing prayers and support, Sister Ruth Plante, OSBM, Provincial and the Sisters of St. Basil the Great

around the archeparchy ALL-YOU-CAN-EAT BREAKFAST BUFFET — 9 a.m.-1 p.m. July 9 at St. Mary’s Center, Route 981, Trauger. Cost is $6 for adults and $3 for ages 5 to 10. No cost for ages 4 and under. Sponsored by St. Mary’s Youth Group.

ANNUAL FESTIVAL — noon-8 p.m. July 9, SS. Peter & Paul, 143 Church Drive, Portage, Pa. The day will include a basket raffle, bingo, games of chance, children’s games and a stuffed animal booth. Entertainment includes polka band “Bronco and the Rhinelanders” noon-3:30 p.m. and Celtic rock group “Full Kilt” 4:30-8 p.m. Menu includes roast pork sandwiches, BBQ chicken, halushki, halupki, pirohi, Sloppy Joes, kielbassa, hot dogs, hot sausage, French fries, funnel cakes, ice cream and a bake sale. Church is open for tours at 2 and 4 p.m. Bring a lawn chair and enjoy live bands. www.byzantinecatholic.net.

17th ANNUAL FOOD & MUSIC FESTIVAL — July 14 to 16, St. Elias, 4200 Homestead-Duquesne Road, Munhall. The day will include games of chance, carnival games, raffles and bingo in church hall. No charge for admission.

Credit cards accepted on main food line. “Quiet Storm featuring Chuck Corby” entertains 5-9 p.m. July 14 and a Car Cruise. Bring your classic and antique cars. “Perry’s Union” entertains 5-9 p.m. July 15 and “Treasure” entertains 7:30-9:30 p.m. July 15. “Frank Powaski Polka Show” entertains noon-3 p.m.

July 16 amd “Andy Fenus and the Trel Tones” entertain 3-6 p.m. July 16. Food available includes fish sandwiches (Friday), Chicken Paprikash (Saturday), Hungarian Goulash dinner (Sunday), festival platter, stuffed cabbage, pirohi, hot dogs, kolbasz sandwiches, hot suausage, hamburgers, hot dogs, hot sausage, haluski, fresh-cut fries, cash bar and ethnic specialties bake sale.

FAITH & FUN DAY for Archeparchial altar servers is scheduled for Aug. 24.

Information will be sent to churches.

Sister Leonora Kondrach Story continued from page 21 words were borne out in the many stories shared at Sister’s wake and funeral as well as by those who cared for her at the Manor, her final place of ministry.

Sister Leonora was preceded in death by her parents and her brother John. In addition to her members in community, she is survived by her sister Dolores (John) Kanuck, her sister-inlaw Susan Kondrach, a nephew and several nieces.

The Parastas Service was celebrated by Rev. Michael 1. Saul 2. Goliath 3. David 4. sling (and stone) 5. Jonathan 6. David 7. harp 8. psalms

Clarification Photos of the Easter celebration at St. Mary in Johnstown, Pa., which appeared in the June 2017 issue, were taken by Luella Bantley.

ANSWERS to Kids Corner, page 23:

Glory to Jesus Christ!

Dear Friends, Just as in many families today, we must acknowledge the fact that we are aging: 44 Sisters with a median age of 80plus. Consequently, we find ourselves with unused space in aging buildings and underutilized property, along with the accompanying problems of needed repairs, necessary upgrades, and ongoing financial constraints at Mount St. Macrina.

To deal with these issues, we recently applied for and received a grant from National Religious Retirement Office (NRRO) to do an evaluation of our property and buildings.

The goal of this evaluation, which is being conducted with the help of Hoffman Planning, Design & Construction Inc. from Appleton, Wisc. is primarily to provide for adequate eldercare for all our Sisters now and into the future. The Hoffman firm has served more than 45 religious congregations in 23 states. They have been involved in this work for the past 20 years on issues concerning stewardship of physical and financial resources and helping religious sustain their missions.

We are strongly committed to maintain our presence here at Mount St. Macrina, but we are searching for developers interested in purchasing property/ buildings for the highest and best use. Through continued reflection and dialogue, we will decide which options best fit our mission and ministries, and

dates to remember JULY 4 Independence Day — National Observance CHANCERY CLOSED JULY 20 Feast of St. Elijah Great Prophet AUGUST 15 Feast of the Dormition of the Theotokos CHANCERY CLOSED SEPT. 2 to 3 Pilgrimage in honor of Our Lady of Perpetual Help Mount St. Macrina, Uniontown, Pa.

See more upcoming events at www.archpitt.org the byzantine catholic world

Huszti, Monastery Chaplain.

In attendance were Very Rev. Archpriest John G. Petro and Very Rev. Ronald P. Larko. The Funeral Divine Liturgy was celebrated by Very Rev. Andrew Deskevich with Rev. Michael Huszti as concelebrant. In attendance were Very Rev. Archpriest John G. Petro, Very Rev. Archpriest Michael Hayduk (who was her student back in 1957); Rev. James A. Spontak and Rev. Stephen J. Wahal.

May God grant to his handmaiden, Sister Leonora, eternal memory and peaceful repose. n

Official publication of the Byzantine Catholic Archeparchy of Pittsburgh

Byzantine Catholic Press Associates 66 Riverview Avenue Pittsburgh, PA 15214 Tel: 412.231.4000 Fax: 412.231.1697 E-mail: bcw@archpitt.org Web site: www.archpitt.org

next issue: AUGUST 2017

submissions DEADLINE: JULY 20