THE OFFICIAL NEWSPAPER OF THE ARCHEPARCHY OF PITTSBURGH
“angels build bridges”
Inside
Scenes from the 15th annual Women’s Day of Reflection Page 3
VOL. 63 NO. 7
happy valley sunday
Archbishop WIlliam celebrates the Divine Liturgy at Penn State University Page 8
JUNE 2018
blessing on the mount
Mt. Macrina Manor in Uniontown, Pa. is re-dedicated Page 15
A six-year “blessing”
A blessed moment
a journey ends at the seminary
by Kathe Kress Serra Club communications liaison
The idea of transformation, of becoming divine, is clearly central to Aphrahat. While the language of the Greek Fathers’ theosis is absent, he phrases it in an idiom much more akin to that of Second Temple apocalypses, and of the later Jewish Ezekial chariot-throne mystics of whom he was a likely contemporary. The annual lecture series is sponsored by the Byzantine Catholic Seminary of SS. Cyril and Methodius, a community of mentors, teachers, and students forming leaders for the Church in an environment of Christian unity, integrity, and missionary spirit, with a commitment to ecumenism. This year’s lecture was followed by a
In an amazing narrative of an accomplished wife, mother and career nurse, Helenanne Hochendoner told the Byzantine Catholic Serra Club about the most recent chapter or her life at their April 18 meeting. She invited Serrans to journey with her as she worked to attain a Master of Arts in Theology at the Byzantine Catholic Seminary of SS. Cyril and Methodius. Helenanne began by speaking of her love of the Seminary from Day One: “It has its own special ambiance — the incense, the quiet, the surroundings, and most especially the chapel. It is a place of peace, a sacred place where the presence of God can be felt.” Helenanne described her six years at the Seminary as a “blessing” that “has not stayed only with me, but has flowed to my family and others.” The Seminary experience, while the “most profound” in her life, was also most unusual in that she was surrounded, for the most part, by the students and faculty who were mostly male. Helenanne hopes “that changes and is changing,” especially since the Seminary’s online education program is up and running. Her experience is unique in that it was gained “in a man’s world.” Helenanne felt a need to tell a little about herself and what brought her to the Seminary. Married at an early age to John, they have four daughters. She has a BSN with experience in a pediatric trauma program, ICU and burn units. With the encouragement of her husband,
Story continued on page 2
Story continued on page 12
Father Vasyl Banyk, pastor of Holy Trinity in Sykesville, Pa., blesses dairy cattle at Kennis Dairy Farms on April 23, the Feast of St. George. He also blessed Kenterra Golf Course and fields. The Kennis families are parishioners at Holy Trinity.
“The Place of the Presence of God”
archbishop alexander golitzin speaks at seminary lecture Press release
His Eminence Alexander [Golitzin], Archbishop of Dallas, the South, and the Bulgarian Diocese and a popular speaker and gifted teacher, was the keynote speaker at the 18th annual SS. Cyril and Methodius Lecture of the Byzantine Catholic Seminary May 16 at St. John the Baptist Cathedral in Munhall, Pa. Archbishop Alexander spoke on “The Place of the Presence of God: Aphrahat of Persia’s Portrait of the Christian Holy Man.” The entire lecture can be viewed at the Seminary website: www.bcs.edu, under “Latest News.” This year’s lecture was attended by almost 90 people, including Archbishop William Skurla, faculty, staff, seminari-
ans, graduates and members of the Board of Directors of the Seminary. Aphrahat the Persian sage is the earliest writer in Christian Syriac of whom we have proof. Writing in the 330s and 340s in the vicinity of modern Iraqi Kurdistan, his works are notable for their relative freedom from the lexicon and thought world of Greek philosophy; neither does he appear to know any prominent, pre-Nicene Church Fathers. Although unacquainted with Greek and Latin patristic literature, Aphrahat clearly possessed considerable authority in the Church of the Persian Empire. Archbishop Alexander examined the portrait Aphrahat painted of the holy man in his fourteenth Demonstration.
PAGE 2
JUNE 2018
byzantine catholic seminary of SS. cyril and methodius
Class of ‘18
UPS 081500 ISSN 07442289 Official publication of the Byzantine Catholic Archeparchy of Pittsburgh Serving parish communities in central and western Pennsylvania, Louisiana, eastern Ohio, Oklahoma, Tennessee, Texas and West Virginia Published monthly (12 issues) plus two seasonal special issues Byzantine Catholic Press Associates 66 Riverview Avenue Pittsburgh, PA 15214 Tel: 412.231.4000 Fax: 412.231.1697 E-mail: bcw@archpitt.org Web site: www.archpitt.org Archbishop William C. Skurla President David Mayernik Jr. Editor Sister Elaine Kisinko, OSBM Copy Editor Donna Obsincs Subscription/Circulation Manager Gregory S. Popivchak Business Manager Annual Subscription Rates US $14 Canadian $17 International $20 Periodicals Postage PAID at Pittsburgh, PA
Postmaster: send address changes to: The Byzantine Catholic World ATTN: Donna 66 Riverview Avenue Pittsburgh, PA 15214 Please allow 2 to 3 weeks for address changes to take effect. Submissions deadline: 15th of the month prior to the month of publication.
The Byzantine Catholic World is a member of the Catholic Press Association.
degree conferred may 17 to joshua van winkle Press release
Following a Moleben prayer service in honor of SS. Cyril and Methodius, patrons of the Byzantine Catholic Seminary, Archbishop William Skurla conferred a diploma upon Joshua Van Winkle as a Magna Cum Laude graduate of the Seminary’s School of Theology on May 17. Board members, faculty, alumni, staff, family and friends were in attendance as Joshua received his diploma. Alumna Helenanne Hochendoner delivered a brief address and a luncheon honoring the graduate was held following the service. The Seminary rejoices in the accomplishments of this fine individual. Founded in 1950, the Seminary is a free-standing, English speaking theological seminary, welcoming all those seeking
Joshua Van Winkle is to the right of Archbishop WIlliam Skurla (center)
the knowledge possessed by the Eastern ecclesial traditions. The Seminary is authorized to grant graduate the Master of Arts in Theology and Master of Divinity degrees by the
Commonwealth of Pennsylvania and is accredited by the Commission on Accrediting of the Association of Theological Schools. n
Archbishop Alexander continued from page 1
question and answer period. A reception followed the lecture. Founded in 1950, the Seminary is a free-standing, English speaking theological seminary, welcoming all those seeking the knowledge possessed by the Eastern ecclesial traditions. The Seminary is authorized to grant graduates the Master of Arts in Theology and Master of Divinity degrees by the Commonwealth of Pennsylvania and is accredited by the Commission on Accrediting of the Association of Theological Schools. n Archbishop Alexander Golitzin of Dallas, the South and the Bulgarian Diocese
mission The mission of The Byzantine
Catholic World is to spread the Gospel message in the rich tradition of the Byzantine Catholic Church; to encourage faithful to reflect the image of Christ in everyday activities of life; to offer spiritual formation through changing times; and to celebrate
The great outdoors Father David Bosnich (right), pastor of St. Michael the Archangel in Sheffield, Pa., and altar server John Peroski recently visited Hector Falls in Ludlow, Pa. The two-mile trail is located near Sheffield. The photo was taken by Andrew Peroski, John’s father. n
community among Byzantine Catholics in the Archeparchy of Pittsburgh, throughout the Metropolitan Church in America, and around the world. the byzantine catholic world
JUNE 2018
PAGE 3
“Angels Build Bridges” 15th annual women’s day of reflection held May 5 at st. john the baptist cathedral in munhall, pa. The 15th annual Women’s Day of Reflection was held May 5 at the Cathedral of St. John the Baptist in Munhall, Pa. This year’s theme — “Angels Build Bridges” — was discussed through three presentationsd to help women grow in their spirutuality. The event, sponsored by the Byzantine Catholic Archeparchial Office of Religious Education, also included a luncheon, vendors and a bountiful basket auction with proceeds donated to local women’s shelters. The day’s speakers included: n Samantha Scholl, 26, who works as a unit secretary and patient care technician in the Neonatal Intensive Care Unit at UPMC Mercy Hospital. A member of TRIO (Transplant Recipients International organization), she has received two heart transplants and a kidney transplant. n Three local Penn State University women were part of an eight-member team of engineering students from the Penn State University Chapter of Bridges to Prosperity (B2P) who constructed a 200-foot suspended bridge in the Muhanga District in Rwanda, Africa. The bridge allows 8,500 people to have safe and easy access to healthcare, education and fulfilling journeys in Rwanda.
Sister Elise Mora, OSF is an experienced bilingual educator, pastoral associate, crisis intervention professional and immigration counselor with more than 40 years of experience in traditional and non-traditional settings. n n
the byzantine catholic world
PAGE 4
JUNE 2018
text messages
Not-so-happy camper
by David Mayernik Jr. Editor
I’ve never been the outdoors type. To me, “roughing it” equates to having to wait an extra 10 seconds for the On Demand selection to load on my television. The one time I did try to enjoy the great outdoors was when my parents sent me to a summer camp in the Laurel Highlands when I was 15 years old. (In a few paragraphs, it will become clear why I’m not naming the camp.) It was the first time in my life I was on my own for an extended period of time, away from the safety of my parents and bedroom. There was swimming, crafts and bonfires but these aren’t the moments that stand out years later.
I mostly remember not being able to sleep in my bunk bed because of constant noise from my bunkmates; iced tea in the mess hall which needed a few gallons of sugar before it could be consumed; and a bout of food poisoning that afflicted many campers and forced an early end to the week. I had never been so happy to see my parents drive up in our old station wagon to meet me. Inside one of my mom’s many photo albums, she has kept a letter I penned from camp. It offers a clear idea of my 15-year-old state of mind at the time: “The food (now I know why they call it mess hall) totally stinks and is garbadge (sic)” “The first night here was a nightmare. I only got two hours of sleep between everyone sneaking out the windows to go everywhere and shaving cream battles”
My 15-year-old self’s letter home from camp
“Camp life is awful” The tale of my camp experience recently surfaced here at the Chancery and I was surprised to find out one of my colleagues, Teresa Sekel, was a counselor at the same camp. Besides my brother, I’ve never known anyone who has firsthand knowledge of that week so many years ago. I was certainly taken aback when I started to tell Teresa
about the week and how all the campers were sent home early because of... “Food poisoning!” she finished my sentence. At least experiences such as this make great stories all these years later. I haven’t gone camping since then but maybe one day I’ll give it another try. Until then...where did I put the remote control? n
making a difference
Stone soup for hungry children by Tony Magliano
Do you remember the childhood story “Stone Soup”? It’s an old folk tale about a couple of hungry travelers who creatively entice hesitant villagers to fill their large cooking pot with delicious soup ingredients. After the initial refusal of the villagers to feed the hungry travelers, the two men fill their pot with stream water, light a fire under it, and then add a large stone to the water. A curious villager asks what the men are doing. The travelers tell her they are cooking delicious stone soup, and that they would be happy to share it, except that it has not reached its full potential yet. They explain to each inquiring villager that with just a few spices and some vegetables the soup will be ready. So, desiring to enjoy the delicious stone soup, one by one each villager is happy to give up a vegetable and a smidgen
of spice. After cooking is complete, the stone is removed, and all of the gathered villagers, along with the travelers, enjoy together a wonderful helping of stone soup. This delightful moral tale teaches that when we share what we have with those who have little or nothing, there is indeed enough good food, and other basic necessities, to go around for everyone. And that the act of sharing has the potential to bring us together as a village and even as a global community. But in the village of Riimenze, in South Sudan, stone soup is not a charming moral tale, it is a tragic reality! In a very sad and compelling video posted at Sudan Relief Fund’s website, Catholic Bishop Eduardo Hiiboro Kussala of the Diocese of Tombura-Yambio in South Sudan, explains that with civil war violence showing no end in sight, his greatest challenge is to somehow supply food and clean water to several thousand internally displaced persons who have very little, and in many cases, absolutely nothing.
He says, “Many children are sick, and barely have anything, sometimes nothing to eat. In an attempt to appease their children, some mothers will collect stones and put them into a pot of boiling water, in hopes that their children will be convinced that it is food that is being cooked.” Please watch Bishop Kussala’s video message then kindly consider making a donation (see: https://bit.ly/2GTkJzX). Recently I interviewed Father Daniele Moschetti, who for six years was provincial superior of the Comboni Missionaries of the Heart of Jesus in South Sudan. He said the civil war there is especially bloody in regions where oil wells are exploited by corporations from nations including the U.S., Canada, China and Malaysia. And he lamented that in just 2014 alone the South Sudanese army spent $1 billion on weapons from the U.S. and other weapon exporting countries, while millions starve (see: https://bit.ly/2HfTS1c). Father Moschetti also explained that large amounts of money from the U.S. and other donor nations has been sto-
the byzantine catholic world
len by numerous government and rebel leaders. Therefore, he asked that we contact our national representatives (U.S. Capitol switchboard: 202-2243121) and urge them to insure that all funds appropriated for emergency and development aid to South Sudan be more closely monitored to guarantee their intended use to improve the lives of desperately poor and war-torn South Sudanese. South Sudan is an all too familiar example of the horror unleashed when humans worship the gods of money and power instead of the God of peace, social justice and love. n Tony Magliano is an internationally syndicated social justice and peace columnist. He is available to speak at diocesan or parish gatherings about Catholic social teaching. His keynote address, “Advancing the Kingdom of God in the 21st Century,” has been well received by diocesan and parish gatherings from Santa Clara, Calif. to Baltimore, Md. Tony can be reached at tmag@zoominternet.net.
JUNE 2018
PAGE 5
The identity of “Wonderful” part 5: journey through salvation history to understand the pre-lenten seasons by Father Christiaan Kappes, Director of Intellectual Formation/ Academic Dean, Byzantine Catholic Seminary of SS. Cyril and Methodius
In past issues of our study, we began to see the importance of a prophecy where the seed belonging exclusively to a woman (Genesis 3:15) would also happen to be the child of promise in a prophecy to Abraham (Genesis 18). Furthermore, we were surprised to see how the visit of the angelic Trinity to Abraham and Sarah prefigures the proskomedia preparation of bread, symbolic of the Virgin’s flesh, and to prefigure the rites of Christian initiation only to be realized after the Great Fast or Lent, when converts are traditionally baptized on Easter Vigil. We have not yet understood Jesus’s “angelic” identity in the full, other than being one of the three angelic persons who can be seen under the overshadowing oak of Mamre. In Judges 13, we saw an unnamed woman that seemed to have a miraculous seed that bore a godlike superman, Sampson. The Mother had to be a Nazarite and remain chaste and ritually clean for the
rest of her life, along with her future son. Sampson failed at his duty, leaving Israel to await a perfect Nazarite to save them from “the Philistines,” which is spiritualized into saving them “from their sins.” Although I highly recommend the reader to read all of Sampson’s infancy narrative, let us concentrate on its continuity with the annunciation of Isaac to Sarah. Once Sampson’s mom believes (making her a better type of Mary than Sarah) she has a miraculous son. But, who is this “Angel of the Lord”? Is it one of the angelic Trinity at Mamre? So Sampson’s Dad catches up with this angel one day and asks: “‘What is your name, so that we may honor you when your words come true?’ But the angel of the Lord said to him, ‘Why do you ask my name? It is too Wonderful.’” Wow! We saw that Sarah’s annunciation did not lead to what is most wonderful. Now, Sampson too is excluded. The paradigm of something wonderful is this Angel of the Lord, or God in disguise. This name seems associated with miraculous pregnancies and potential children of the promise to Abraham. “Mr. Wonderful” is –it would appear– one of the three an-
gelic beings that appeared to Abraham and whom he knew under the overshadowing of the oak of Mamre. Do we know anything else about this divine being, who is a substantially different kind of “messenger” or “sent being” than a Michael or Gabriel? Actually, yes…We would have met just such an angel all over the Pentateuch. Believe it or not the person appearing to Moses in the burning bush (Exodus 3:2) is called “the Angel of Yahweh.” He does a specifically revelatory kind of appearance that always marks him (Exodus 3:16). The divinity of this person is secured since the angel has the divine name (Exodus 23:20–21). Additionally, the Angel of the Lord was on the pillar of fire that led Israel out of Egypt (Exodus 13:21–22; 14:24; Judges 2:1). Mr. Wonderful (Judges 13:18) has been a busy guy in the Old Testament. What is most intriguing to me, however, is that this Angel of the Lord, or pre-Incarnate Word of God, is called by Jacob the delivering- or redeeming-Angel (Genesis 48:15). Abraham knew of someone “wonderful” to be born in the future. When Abraham’s grandson, Jacob,
was blessing his twelve boys in Egypt, he marvelously prefigured, according to ancient Christians like Tertullian and Barnabas, the sacrifice on the cross. Jacob did a strange thing indeed, he made the sign of the cross by laying his right arm over his left when blessing his grandsons. Then he uttered this prayer to the Angel of the Lord: “Crossing his hands (…) he blessed Joseph(’s seed), and said, ‘The God before whom my ancestors Abraham and Isaac walked, the God who has been my shepherd from my birth to this day, the Angel who has Redeemed me from all harm, bless the boys; and in them let my name be perpetuated, and the name of my ancestors Abraham and Isaac; and let them grow into a multitude on the earth.” Wonderful, indeed! Jacob recalls that this Angel, from the womb, ensured that Jacob was to take the promise of his Father Abraham. Also, this Angel not only delivers from political enemies but from every bad fortune that Jacob endured till present. Thus the identity of “Wonderful.” n
eternal memory
sister paula dzurisin, osbm The wonderful gift of the vocation of Sister Paula (Anna) Dzurisin, OSBM was the exciting challenge to live her life to the fullest. In the early days of the community, Sister Paula would awake from sleep to prepare for morning prayer in the Monastery. On the morning of April 28, she awoke instead to a new life, a life where she was welcomed into the embrace of the Lord she served so faithfully for over 70 years. Sister Paula was born in Pittston, Pa., the daughter of the late George and Mary (Kizlin) Dzurisin. A member of St. Michael Byzantine Catholic Parish in Pittston, Pa., she entered the Sisters of St. Basil the Great on June 23, 1947. Sister Paula made her Final Profession of Vows on August 28, 1953, in the presence of the late Bishop Daniel Ivancho. As with many of those who entered at the time, Sister Paula spent a good number of years
as a teacher and principal in the parish schools of the Metropolitan Province of Pittsburgh. She also taught business courses at Mount Macrina Academy. There for only one year, the impression she made was such that her students were sure to visit her during the Alumnae reunions. After almost a half-century in the teaching ministry, Sister Paula returned to the Monastery, where she spent a year volunteering in pastoral visiting at the Manor. She was a great conversationalist, and her interest in people was mutually enriching in this ministry. Her background in business education, however, led to her next assignment: managing the Card Department at the monastery for the next eight years. When it was necessary to lessen her responsibilities, Sister Paula continued to assist in that same ministry for another eight years, graciously handing over the management to another
Sister. It was only after this full life in active ministry that Sister Paula was admitted to the Manor due to declining health. In her vocation story, Sister Paula wrote that her response to God’s call came only after she repeatedly would say: “No, this isn’t for me, but the call continued to haunt me.” Having finally said “Yes” to her call, she wrote, “The lived experience of my call became like a precious container filled with love that increased the desire within me to share this love with others. This wonderful gift, my Vocation, has been, is, and will continue to be an exciting challenge for me to live my life to the fullest.” Archbishop William Skurla began his homily by noting Sister Paula had hoped to enter eternity during the Easter time, and this hope was fulfilled. Though we are sad at her parting, we rejoice that she has entered heaven, and we now have another person there to pray
the byzantine catholic world
Sister Paula Dzurisin, OSBM
for us. In continuing, Archbishop William noted the similarities between her life and that of Saint Theodosius, the saint of the day. The saint was a monk who initiated reforms for his Studite monastery, and these reforms eventually went beyond his monastery to many Story continued on page 16
parish news PAGE 6
JUNE 2018
st. john the baptist cathedral in munhall, pa.
Welcome, Father Andrew!
Very Rev. Andrew Deskevich celebrared his first Divine Liturgy as the new Rector of St John's Cathedral on April 14. He was warmly welcomed to the parish at the Coffee Social given by parishioners in the church's lower level hall. n
Wellness Clinic
G.C.U. Lodge #2 sponsored a Wellness Clinic following the May 6 Divine Liturgy in the lower level of the Cathedral. The clinic was held in conjunction with the morning Coffee Social and a Lodge #2 business meeting. Health professionals, Debbie Hilla, R.N. and Beverly Tima, L.P.N. volunteered their skills and provided blood sugar and blood pressure testing to attending parishioners and G.C.U. members. n
Debbie Hilla, R.N.; Lorraine Havrilla
Marlene Morvay; Beverly Tima, L.P.N.
holy ghost in mckees rocks, pa.
Hoops...they did it again! Paul Rubish, an assistant boys' varsity basketball coach for the past 18 years at Mars Area High School, helped lead the Fightin’ Planets to a 25-5 record, winning its sixth straight WPIAL District 7 title and making its second appearance in three years for the PIAA State Championship in Hershey, Pa. The team was invited to play in numerous tournaments this season, including the City of Palms Classic in Fort Myers, Fla., the Cancer Research Classic in Wheeling, W. Va. and the Pittsburgh Basketball Club Hall of Fame Classic in Pittsburgh, Pa. Paul, his wife Roberta, and sons Paul Andrew and Thomas, of McCandless, attend Holy Ghost in McKees Rocks, Pa. His sons are altar servers for Father Frank Firko. n
Coach Paul Rubish (kneeling) with his sons, Paul Andrew and Thomas.
the byzantine catholic world
JUNE 2018
parish news
continued
PAGE 7
Deacons, wives retreat by Deacon Steven White SS. Peter and Paul, Punxsutawney, Pa.
The weekend of April 13 to 15 found many of the deacons and their wives of our Archeparchy (along with one couple from the Eparchy of Parma, and Sister Natalia from the monastery) gathered for prayer and reflection in the beautiful setting of the Antiochian Village, Bolivar, Pa. Friday evening opened with a conference in which our retreat master, Mother Theodora of Christ the Bridegroom monastery, shared the history of her calling to monastic life, and to the establishing of the monastery she leads in Burton, Ohio. Learning of her experiences helped us understand the remaining conference topics, which included the importance of faith and inner peace for an authentic prayer life, and some of the methods and attitudes one can employ to grow in prayer and relationship with God. The services included a panichida for our departed brothers and sisters, praying of the hours Saturday morning and vespers Saturday evening, and the Divine Liturgy Sunday morning, where we were privileged to have Archbishop William Skurla as the celebrant. As always, the food was outstanding and abundant, but the best aspect of the retreat was simply the fellowship. n
church of the resurrection in monroeville, pa.
Iconography workshop by Marylyn Barone Holy Trinity, Wall, Pa.
Church of the Resurrection in Monroeville hosted an iconography workshop April 13 to 15. The workshop was conducted by Marylyn Barone of Holy Trinity, Wall, Pa. There were 16 participants and three different lodges were represented. At the workshop, six different icons were painted: Saint Nicholas with and with-
out a miter, Saint Teresa of Lisieux, Saint Patrick, Saint Xenia of Saint Petersburg and Christ the Teacher. They learned about the theology of icons plus the lives of the saints portrayed in the icons. They also learned to apply gold leaf and to use a drafting pen with the paint to make straight lines and a drafting halo to apply the painted red ring around the halo. n
st. mary church of the dormition in windber, pa.
Blessing of the baskets
Father Robert Oravetz, administrator, St. Mary Church of the Dormition, blessed Eas-
wthe byzantine catholic world
ter baskets on March 31. He was assisted by Father Edward Pyo. n
PAGE 8
parish news
continued
JUNE 2018
st. basil mission in state college, pa.
Archbishop William visits Penn State University by Anndrew Mishock, St. Bail Mission, State College, Pa.
In his annual spring visit on April 29, Archbishop William Skurla held a Hierarchical Divine Liturgy to a large gathering in the Eisenhower Chapel at Penn State University, University Park, Pa. In addition to Archbishop William, participants included: Father James Ragan and Deacon Dennis Prestash, who serve the PSU community as well as St. Basil Mission in State College, Pa.; St. John the Baptist Church in Hawk Run, Pa.; and the Dormition of the Mother of God Church in Clarence, Pa. Also co-celebrating was Rev. Vasyl Banyk, administrator of Holy Trinity, Sykesville Pa. and Nativity of the Mother of God, DuBois, Pa.; from where Rev. Deacon Paul Boboige also was
present in the celebration along with the North Central protopresbyter Very Rev. David Bosnich, pastor of St. Michael the Archangel in Sheffield, Pa. Devren A. Yener, director of the Saint Benedict Schola Cantorum, led the PSU Byzantine Catholic Choir. Archbishop William gave a wonderful homily and noted the chapel last April was very warm because of lack of air conditioning and prayed before his arrival that the weather would be cooler this year. It was in the 30s during the mid-afternoon Liturgy and he quipped: “I may have prayed too hard!� After Divine Liturgy a luncheon was held with Father Ragan and Archbishop William giving the blessing for the wonderful food which was enjoyed by all. n
st. michael in campbell, ohio
st. michael in hermitage, pa.
First Confession I St. Michael in Hermitage, Pa. celebrated a spiritual milestone in the lives of two children on April 29. Kathy Gibbons and Michael Piscarcik made their First Confession and Corporate Com-
First Confession II
munion. At the Sunday Paschal Divine Liturgy, they renewed their baptismal promises and received special gifts. Following the Liturgy, a reception was held in their honor. Father Kevin Marks is pastor. n
St. Michael in Campbell, Ohio celebrated the First Confession and First Solemn Communion of five children on May 20, Pentecost Sunday. The communicants are: Caitlyn Hileman, Giulianna Flauto, Abigaial Lencyk, Leighna Mit-
Photo by Michael J. Vasil
the byzantine catholic world
ulinski and Kayleigh Cruz. Each renewed their baptismal promises and recevied special gifts at the Liturgy. A breakfast was held in their honor following the Liturgy. Father Kevin Marks is pastor. n
JUNE 2018
parish news
PAGE
continued
9
st. gregory in upper st. clair, pa.
Sunday of the Samaritan Woman
by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.
The Sunday of the Samaritan Woman on April 29 was celebrated in a special way at St. Gregory in Upper St. Clair, Pa. Prior to the beginning of the Divine Liturgy we witnessed the Blessing of the newly refurbished Iconostasis-Icon Screen. This project was completed by New Guild Studios who, in the past, have designed the liturgical furniture at St. Gregory: holy altar, prosthesis table, diakonikon, and pulpit. This Iconostasis is fabricated from solid and veneer cherry wood and inlayed with hand worked copper designs. The Blessing of the Iconostasis was celebrated by Very Rev. Andrew J. Deskevich, Protosyncellus of the Byzantine Catholic Archeparchy of Pittsburgh. Following the Sunday Divine Liturgy, we all looked forward to the ECF Spaghetti Dinner Fundraiser in our Church hall. Good food, music, and fellowship was enjoyed by all. We express our sincere thanks to all who came to support our St. Gregory’s children. n
Blessing of Parish Councils by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.
The Sunday of the Myrrh-Bearers, April 15, was very special at St. Gregory in Upper St. Clair, Pa. At the conclusion of the Divine Liturgy, the Blessing of the new Parish Advisory Council and Parish Financial Council took place. Prior to that, a special thank you was expressed to our parishioners who have served on both councils for the past three years. A letter from our Arch-
bishop William Skurla was read bestowing his blessing and thanking our parishioners for accepting this important role in the life of our parish family. Special prayers were offered in which we asked Our Lord to grant our new PAC and PFC members “the gifts of your Holy Spirit that they may give themselves wholly to the service to which they have been called, with all fidelity, reverence, sincerity and singleness of mind.” n
First Reconciliation by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.
The Sixth Sunday of Pascha-Easter was celebrated with the First Reconciliation of two wonderful children, Henry Andreas D’Angelo and Philip Benjamin Oliver. These children have reached what is called “the age of discretion,” that is, they know the difference between right and wrong and are able to take responsibility for their actions. During this academic year, they have under-
Henry D’Angelo and Philip Oliver the byzantine catholic world
gone special instructions and preparations to take on that responsibility for their actions and their relationship with Christ through the Mystery of Confession. We thank the parents of our children and our Religious Education Instructors for teaching and preparing them for this special day in their lives. As a parish family, we offer our prayers for all our children who are very active in the life of St. Gregory. n
Photos by Jennifer Kerm
PAGE 10
parish news
continued
JUNE 2018
st. gregory in upper st. clair, pa.
Spring Clean-up Day
by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.
Blessed with good weather on April 28, we were ready for this year’s Spring Clean-up. Cleaning and sprucing up both the parish grounds and Church hall was on the agenda. This year we were even blessed with a number of Cub Scouts who
came to give us a hand. Work consisted of mulching, cleaning the prayer trail and outdoor shrines, removing the wax from the carpet in the Church, cleaning in the Church hall, etc. A lot of hard work was accomplished on this Spring Clean-up day! A big “thank you” to all! n
Iconography Class by Father Valerian Michlik St. Gregory, Upper St. Clair, Pa.
As a community of faithful, we were blessed at St. Gregory’s to have seminarian Miron Kerul-Kmec of the Byzantine Catholic Eparchy of Parma with us during this academic year. For a number of years, seminarian Miron has been “writing” icons for a number of Byzantine Catholic Churches. Here at St. Gregory’s several of our parishioners welcomed the idea of having an Iconography class led by seminarian Miron. Together they worked on the famous icon entitled the Holy Mandylion of Christ — the Holy Napkin. The blessing of these finished icons took place at the conclusion of the Divine Liturgy on April 22. We are grateful to seminarian Miron for leading this Iconography class that was enjoyed by all. n
Photos by Jennifer Kehm
the byzantine catholic world
JUNE 2018
parish news
holy ghost in mckees rocks, pa.
Ending the year with fun Students and parents of Holy Ghost’s ECF program joined together in an annual end of the year celebration on April 29. Older students, parents, alum-
ni and instructors enjoyed a basketball game while younger students made crafts. Following the fun, the Youth Group sponsored a pizza party. n
continued
PAGE
11
st. john the baptist in lyndora, pa.
Knitting for charity by Deacon Paul Simko St. John the Baptist, Lydora, Pa.
Since early this year, a group of parishioners from St. John the Baptist in Lyndora, Pa., under the guidance of Father Radko Blichar, have been gathering once each week. The group of knitters of all skills join together under the watchful eye of
parishioner Diane Sotak who is assisted by Mary Motko. The group is able to socialize while knitting hats and scarves for charity. The finished projects will be donated to the local hospital and various charitable organization during the upcoming winter season. n
st. john the baptist in scottdale, pa.
Busy in the kitchen St. John the Baptist in Scottdale, Pa. held a flea market and pirohi sale on April 28. Father Oleh Seremchuk is pastor.
Also, Mike Lashinsky designed and constructed a a new tomb for the church. Christ is risen! Indeed He is risen! n
st. nicholas of myra in greensburg, pa.
Eagle scout achievement
Terry Frederick and Catherine Catalina made pirohi for the flea market.
Other workers included: Maryna Seremchuk, Mike Lashinsky, Anita Wisniewski, Mary Ann Zozula, Betty Sapola, Kathy Onusko, Terry Frederick. In background: Barb Zaksek and Catherine Catalina.
Joseph Frank Bukowski, a member of St. Nicholas of Myra in Greensburg, Pa., achieved Boy Scouts of America’s highest rank of Eagle Scout. Joe began his life-long scouting as a Tiger Cub in Pack 480 and achieved the Arrow of Light award. He continued in Troop 405, wherer he achieved Eagle Scout. Along the way, he earned 27 merit badges and held numerous positions such as Patrol Leader, Assistant Patrol Leader, Order of the Arrow Rep and Librarian. He was inducted into the Order of the Arrow. For his Eagle project Joe planned, organized and supervised renovations to
Joseph Frank Bukowski
the byzantine catholic world
a local park. He coordinated a work crew of volunteers who cleared debris and refurbished five baseball dugouts, four picnic tables, two pavilions, 25 park benches and a set of wooden bleachers. Under his direction, 12 scouts and 17 adult volunteers completed the project which took more than 125 hours. Joe also earned the bronze Eagle Palm. Joe graduated from Hempfield Senior High School and will attend the University of Pittsburgh at Greensburg, where he will major in Political Science. Joe is the son of Joseph and Mary Ann Bukowski of Greensburg.n
PAGE 12
report from the
JUNE 2018
Byzantine Catholic Serra Club
A six-year “blessing”
helenanne hochendoner tells serrans of her seminary journey Story continued from page 1 she left the profession to pursue further education. She earned a bachelor’s degree in History (CalU). It looked like a teaching career was on the horizon. “But two events occurred that changed my direction completely,” she said. The first, a workshop in which she narrowed down her likes, priorities and values. And what remained? “My last two values were God and my family.” Then came the hard part. Narrowing it down to one. “I deliberated the entire length of time they gave us. Finally, I picked God…First, I don’t think that I actually picked God as much as he gave me grace to pick him. Second, my family and I have been blessed with his blessing at that moment. I love my family better because I love him more. And, my experience at the Seminary helped me to get to that place and live it.” The second, a happenstance meeting with Serran Gerry O’Connor at a football game. After searching for a church that would be easier for family attendance, Helenanne, through Gerry, came to realize that St. Pius was home. With Helenanne and Gerry frequently getting together at St. Pius, Gerry shared about taking classes at the Seminary as part of her Cantorial training. This prompted Helenanne to check it out and apply. After having taken a class or two, Helenanne became a full-time student. As a full-time student, Helenanne grew to love the morning Liturgy when her schedule permitted. She recalled one Liturgy during which the Canon St. Andrew of Crete was prayed: “It is beautiful and moving, both metaphorically and physically.” Moved by the Canon’s retelling of salvation history, Helenanne hoped that she would continue to be able to participate in the Canon each year.
What’s It Like? “First, it is a warm and welcoming place,” Helenanne said. Father John Petro was Rector when Helenanne’s Seminary studies began and “he always
took time to stop, talk to me, and ask me how I was doing and if I had any concerns or needs.” She added that current Rector, Father Robert Pipta, continues the same tradition of hospitality. Father (now Bishop) George Gallaro “always expressed interest in my progress, showed kindness, concern and hospitality. I smile every time I think of him.” Initially, Helenanne was the only female full-time student. “I was a bit of an anomaly…I did have one female professor, Dr. Sandra Collins. I was not the only woman in the building.” The women on the Seminary staff “made me feel welcome and included; they were all very kind to me.” Since most of her time was spent in the classroom, she was essentially a woman in a man’s world. But then, the prime purpose of a seminary is to educate and form men for the priesthood. “What usually happened in all my classes was this: whatever we were talking about, my perspectives and thoughts were sought to bring a woman’s point of view to the topic. They wanted to know what female laity thoughts and concerns were.” In return, Helenanne was able to gain insight into the point of view of men of different ages and backgrounds. She said, “It was never dull.” While her perspective was sometimes disconcerting, freedom of inquiry is welcome and mandated at the Seminary. The foundation of core and general studies in the M.A.T. program affords the student time to discern and decide what area of concentration upon which to focus.
Narrowing the Academic Focus “It didn’t take me long to decide my focus was Biblical studies,” Helenanne said. Her love of history segued nicely into that academic area. Going back to her first value — God — her two interests find a home in the study of Scripture. “As you know, Scripture is a combination of historical events, narrative, songs, poems and much more. The concentration opened up a whole
Serra Club President Bill Kress, Helenanne Hochendoner
new world to me. I came to understand how to reverence the Bible as the Word of God, but also to treat it with academic respect and integrity.” In Helenanne’s six-year “long haul,” she came to value the tutelage of Dr. Collins, “who did not give up on me when I could not see the forest for the trees … But she persevered, and so did John when I would lament that I could not do this, and together they helped my perseverance.” With this encouragement, “I was helped to develop the ability to discern the Bible as a theological, academic scholar without losing my love for it as the Word of God.” Further studies enabled Helenanne to narrow her focus to explore women in Scripture, for God did not only use men to further his plan of salvation history. This area has received a lot of attention and work in the past several decades, which does not appear to slow down anytime soon. The Bible can be a “text of terror,” legitimizing the inferiority and inequality of women to men. “The interpretation of Scripture can be one of ‘suspicion’ or one of ‘grace.’ According to Tikva Frymer-Kensky, ‘suspicion’ that the Bible justifies and advocates for patriarchy, male domination and female inferiority should be followed by the
the byzantine catholic world
‘grace’ that the structure of patriarchy was an historical given, but women were not treated inferiorly, or as the ‘other’.” Frymer-Kensky goes on to conclude that this insight about women as being subordinate and powerless, but not inferior had much to do with how Israel viewed itself, having spent much of its history under the rule or domination of other countries or empires. So, what is this saying? The women of Scripture, despite their characters being undeveloped, have much information to share from the few details presented. “When the historical context, social structure and word meanings are understood, women and their stories are opened up to us,” Helenanne said. “It tells us much about relationships, God, and his work of salvation history … and understand what God wants us to see in Scripture.” Helenanne explained, “this is just a small sample of the teaching, good work and research that goes on in the Seminary.” It begs the question: what is its meaning and significance in our lives today? As for Helenanne, “I would say much. It helps us to understand what God might want from us; for example, charity, forgiveness, obedience to the Lord, endurance, perseverance and love of God and Story continued on page 13
JUNE 2018
PAGE
Serra Club continued from page 12
neighbor.” Finally, it brings us to know God, inasmuch as he would be known.
M.A.T. Project The project is the final work any student — M.A.T. or seminarian — must do to graduate. The student choses a topic to be approved by the appropriate advisor. Helenanne chose to share a bit about her project. In her Scripture study, Helenanne came to see that much of it — especially in the Old Testament — had to do with relationships with God, nation, community and family. In focusing on family ties, Helenanne was drawn to father-daughter relationships. There is a paucity of examples of this in the Old Testament, and among those most of them did not go well — especially for the daughters. Her question came to be if paternal relationships failed these daughters, could better paternal parenting improve the daughters’ lives? Helenanne looked into these relationship interactions via a socio-historical method — through their historical setting, their cultural values, Scriptural commentary and the Law. Her perspective was that of a woman, being someone’s daughter. She chose two stories: Jacob/ Dinah and David/Tamar. Jacob and David are both esteemed in Scripture and by the Church. Their stories are more developed than most, providing a clearer view of motivations and detailed action. Both daughters were raped. Dinah was taken from her rapist’s house, never to be seen again. Tamar lived the rest of her life in isolation in her brother’s home. Neither father responded to these rapes, either to mitigate what had happened, or even to express paternal concern. “Jacob was afraid because he was now ‘odious’ to the surrounding communities and David was only ‘angry’ when he heard ‘all these things’,” she said. Questions arose during research: Were the daughters at fault? Did the fathers respond in a manner appropriate to their culture and its values? Did the fathers follow the direction of the Torah (Law)? Were the daughters deprived of the blessed and fruitful life mandated by God? Helenanne’s Thesis Statement was: Some highly esteemed fa-
thers in Scripture failed to parent their daughters, such that their daughters did not enjoy fulfilling the mandate of God, to be fruitful and multiply. The end result of her research was as it had to be: What significance does this have for us today, in other words, why does it matter that we know Jacob and David failed to parent their daughters successfully? She attempted to make her case by taking into account research that proved and did not prove her thesis. Helenanne maintained that both Jacob and David are worthy of esteem despite their failure to parent their daughters. Their failures underscore their humanity. They brought their families through difficult times and contributed to God’s salvation history. “Daughters and sisters can be and still are vulnerable in our society. (We) are obliged to discern with and for them, to help them to achieve their highest potential and be in relationship with God and others,” Helenanne said. We must value their place and voice within the family and community. We must be loving and forgiving — especially when something goes wrong. “We must not be like Jacob and David who were silent and passive, at a time when their daughters needed them most. “Lastly, as God forgives, so should we.” To forgive and reconcile in the most difficult of circumstances is the very nature of our loving God. The spiritual journey of Helenanne during her time at the Seminary “frankly, that is the most important thing that happened to me.” She said that no words can even begin to describe this intimate aspect of her Seminary days. “It was hard and I cried many tears. But I left blessed with a much deeper love of God than I ever would have imagined.” Helenanne thanked the Serrans for the opportunity to share her experiences at the Seminary. While she was open to questions, the nature of her talk left few questions unanswered. n
13
Slavjane Folk Ensemble shines at annual concert
42nd annual concert presented may 12 by Sister Elaine Kisinko Secretary to the Archbishop
The Slavjane Folk Ensemble once again enthralled its audience for the 42nd time at its annual concert May 12 at Our Lady of The Sacred Heart High School in Coraopolis, Pa. The 29-member group, whose ages range from 5 to 18, prepares for this concert and the other performances they present at Holy Ghost Church, McKees Rocks, Pa., where Very Reverend Frank A. Firko is the pastor and spiritual director for the Ensemble. It can proudly be said that Slavjane is the premier ensemble of its kind in Pittsburgh. In the beautiful and authentic dress of every country or region they represent for each number, the children and youth professionally sing, dance and
come together playing a variety of musical instruments in full orchestra. It is with great effort and dedication that these youngsters learn the intricate steps of different dances, practice the words of songs in foreign languages, and memorize the music for the instruments they play. Founded in 1959 by Jack Poloka, Slavjane has faithfully brought the song, dance, culture and tradition of the Slav countries of Eastern Europe to many audiences far and wide. Through the years, they have even performed in Europe. Dean Poloka, who succeeded his father as program director and choreographer, is stepping down from these responsibilities. Robert Bartko will now direct the group. n
Mackenzie Wissner sings “Ja Sobi DIvca Jak Ruza” (“I am a Young Girl Like a Flower”) accompanied by Slavjane’s senior orchestra.
Slavjane’s senior dancers perform a swirling “karicky” dance
FYI
The Byzantine Catholic Serra Club welcomes new members. For information, contact: Bill Kress, President 412-761-1499 kb.kress@gmail.com
Junior member Elijah Shkyndya, Archbishop William Skurla son of Rev. Mykhaylo and Photos by Darlene Fejka Viktoria Shkyndya
the byzantine catholic world
PAGE 14
JUNE 2018
thoughts for our day by Archpriest David M. Petras
love In his first letter to the Corinthians, the Holy Apostle Paul links together three virtues, which may be called powers of the soul: “faith, hope, love remain, these three; but the greatest of these is love” (1 Corinthians 13:13). What, indeed, is love? Before he was arrested and led to the Cross, in his final words to his disciples, Jesus said, “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me” (John 17:20-21). Love is such a complete openness to another that our desire is to be one with them. There is no greater unity than the Trinity, one God in three persons. This love is beyond our ability to grasp, for it belongs to the very being of God, as St. John was to say: “God is love” (1 John 4:8). That is why the Lord wants to bring us together in the unity of the Trinity: “If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love” (John 15:10). This is why Christ was sent into the world: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16). We see love as unity in Jesus’ teaching about the Last Judgment (Matthew 25:31-46). He gathers all the peoples on his right and left, and to those on
the right he says: “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Matthew 25:34-36). Here we see what love is in action, it means attending to the
As St. Paul wrote, the greatest virtue is love. It is the foundation of our whole life — a life that is lived in Christ. needs of others. This is the second commandment of Christian life: “‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:31). The Gospel of John takes this love up a notch, as Jesus teaches: “This is my commandment: love one another as I love you” (John 15:12). Returning to Matthew’s Gospel, when Jesus describes love, the righteous are stunned and so they ask: “Lord, when did we see you hungry and feed you, or thirsty and give you drink?” (Matthew 25:37). Jesus answers: “Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me” (Matthew 25:38). Here we see what love truly means, the union in identity of God and his creature. St. Maximus the Confessor writes: “Love, the divine gift, perfects human nature until it makes it appear in unity and identity by grace with the divine nature” (Ambigua, P.G. XCL, 1308). As St. Paul wrote, the greatest virtue is love. It is the foundation of our whole life — a life that is lived in Christ. However, when I was a pastor, I once preached a homily about God’s love and was cautioned by one of my parishioners: “You can’t talk about love, because in the world today love means only sexual intercourse.” I heard him, but I could not accept this, because as Christians, we must live in God, and God is love. Love, of course, is greater than sexual union, which can become sinful when it becomes only the seizing of pleasure selfishly for ourself. Our relationship with God, and with our neighbors has nothing to do with physical sex, but it is the desire for unity, as the Liturgy says, so “that with one voice and one heart we may glorify” God’s name, for “God is love.” Yet, the love of marriage was a model for God’s love for us. In creation itself, we are told that marriage is unity, “That is why a man leaves his father and mother and clings to his wife, and the two of them become one body” (Genesis 2:24). Likewise, Christ’s death on the cross and his resurrection is glorified in the hymns of the Church as a mystical marriage of Christ with the Church: “O Passover, save us from sorrow,
for today Christ has shown from the tomb as from a bridal chamber” (Paschal Stichera). The resurrection means this: that we are to love Christ as our Bridegroom (John 3:29), who has commanded us, “Remain in my love .... This is my commandment: love one another as I love you” (John 15:9.12). From a certain logical viewpoint, faith would precede love, because we have to know whom we love. Thus, the famous Baltimore Catechism answer that so many of us were brought up on: “God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him for ever in heaven.” In 1 Corinthians 13:13, St. Paul says that the greatest of the three virtues is love. Love, then, has a kind of priority. If we truly know God, we will love him, but also if we love him, we will know him, the God of mercy, love and compassion. This automatically applies also to our neighbor. St. John follows up on this logic: “If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). That is why the Divine Liturgy is an act of love, for it brings God and us and our neighbor into the unity demanded by love. Here love precedes faith, and the deacon commands us: “Let us love one another, that with one mind we may profess,” and we complete: “The Father, and the Son, and the Holy Spirit, one in essence and undivided.” n
BYZANTINE DIVINE LITURGY View Liturgical Services (various times) streamed LIVE online at: St. John the Baptist Cathedral, Munhall, Pa. www.stjohnsbyzantinecathedral.com Holy Ghost Church, McKees Rocks, Pa. www.holyghost-byzantinecatholic.org St. John Chrysostom Church, Pittsburgh, Pa. www.sjcbcc.com
the byzantine catholic world
JUNE 2018
PAGE 15
mount st. macrina in uniontown, pa.
Blessing and Re-dedication From The Sisters of St. Basil the Great’s Facebook page at www.facebook.com/sistersofstbasil.uniontown, posted on April 23: Sun., April 22 was a perfect day to celebrate the Blessing and Re-Dedication of Mt. Macrina Manor. The service celebrates the conclusion of the Manor renovation project. n
the byzantine catholic world
PAGE 16
JUNE 2018
Sister Paula Dzurisin, OSBM continued from page 5
communities which came after. Likewise, though Sister Paula’s life went from active days of teaching to a quieter time of communication and solitude, her influence always spread from her monastery to the people in the places where she served. Concluding his remarks, Archbishop William mentioned that the Dzurisin name was well known in the Passaic Eparchy. Both Sister Paula’s sister, Sister Philip, and her brother, Monsignor George, served there. Her brothers were cantors with excellent voices, and their ministry has been continued into the second generation. Sister Paula was preceded in death by her parents; her brothers, Rev. Monsignor George, Joseph, Michael, and John; and her sisters, Sister M. Philip and
Mary Wascavage. In addition to her Sisters in community, she is survived by her brother Paul (Dorothy) and many devoted nieces and nephews. The Parastas Service was concelebrated on May 2 by the Very Rev. Andrew Deskevich and Rev. Peter Leigh, Monastery Chaplain. Rev. James Ragan was in attendance. The Funeral Divine Liturgy was celebrated on May 3 in the Monastery Chapel by Archbishop William. Concelebrants were Very Rev. Ronald P. Larko and Rev. Peter Leigh. In attendance were Very Rev. Archpriest John G. Petro, Very Rev. James A. Spontak and Rev. Stephen J. Wahal. May God grant to his handmaiden, Sister Paula, eternal memory and peaceful repose. n
around the archeparchy HELPING HANDS DAY — 9:30 a.m.-2 p.m. June 2, Mount St. Macrina, 510 W. Main St., Uniontown, Pa. Volunteers will clear floral gardens, shrines, urns and other planting areas throughout grounds and plant annuals in preparation for the 84th annual Pilgrimage Sept. 1 to 2. Other work includes clearing leaves and debris from pavilions. Group will meet in the Trinity Center for coffee and donuts at 9:30 a.m. followed by a brief prayer service. Work begins at 10 a.m. Bring lawn tools (brooms, rakes, weed whackers) for outside work and brooms, mops, dust pans for indoor cleaning. Lunch will be served. Sponsored by the Greek Catholic Union. FLEA MARKET — 8 a.m.-2 p.m. June 1 to 2, St. John the Baptist Cathedral, 210 Greentree Road, Munhall, Pa. Early Bird admission: get in at 7 a.m. for $5. Food and bake sale available both days. ST. JOHN CATHEDRAL CAR CRUISE — 4 p.m.-until dark June 22, St. John the Baptist Cathedral, 210 Greentree Road, Munhall, Pa. Rain date June 24. Trophy for First Place in Show. Basket auction and 50/50 raffle. Food and beer available for purchase. Benefits St. John the Baptist Cathedral. For information, call Carol at 412-464-1666. ALL-YOU-CAN-EAT BREAKFAST BUFFET — 9 a.m.-1 p.m. June 10, St. Mary’s Center, Route 981, Trauger. Cost is $6 for adults, $3 for ages 5 to 10. No cost for age 4 and under. Sponsored by St. Mary’s Youth Group. YOUNG ADULT RETREAT — 7 p.m. June 22 to 11 a.m. June 24, Mount St. Macrina House of Prayer, 510 W. Main St., Uniontown, Pa. Sister Barbara Jean Mihalchick and Young Adult Team gather with young adults seeking God’s way along life’s journey. Offering of $110. Register at 724-438-7149 by June 15.
Thursday, July 26 is Byzantine Catholic Family Day at Kennywood Park in West Mifflin, Pa.
FLEA MARKET — 8 a.m.-3 p.m. Aug. 4, St. Gregory, 2005 Mohawk Road, Upper St. Clair, Pa. 15241. For information, call the Rectory at 412-835-7800.
Discounted tickets are available from Greek Catholic Union lodges at local parishes and through the GCU Home Office. Contact your pastor for information
See you there!
dates to remember JUNE 14 Flag Day — National Observance JUNE 17 Father’s Day — National Observance JUNE 24 Feast of the Birth of the Forerunner John the Baptist JUNE 29 Feast of the Preeminent Apostles Peter and Paul CHANCERY CLOSED JULY 4 Independence Day — National Observance CHANCERY CLOSED
Official publication of the Byzantine Catholic Archeparchy of Pittsburgh
Byzantine Catholic Press Associates 66 Riverview Avenue Pittsburgh, PA 15214 Tel: 412.231.4000 Fax: 412.231.1697 E-mail: bcw@archpitt.org Web site: www.archpitt.org
next issue: JULY 2018
submissions DEADLINE: JUNE 22
See more upcoming events at www.archpitt.org
the byzantine catholic world