From the slaughterhouse to the madhouse

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PSYCHOTHERAPY: THEORY, RESEARCH AND PRACTICE VOLUME 8, #1, SPRING, 1971

FROM THE SLAUGHTERHOUSE TO THE MADHOUSE THOMAS S. SZASZ State University of New York Syracuse, N.Y.

I Like all widely-shared beliefs with important social consequences, the belief in "mental illness" as a medical disorder is embedded in our language, supported and reflected by it. Thus, we call problems in living "mental illnesses"; individuals who consult psychiatrists or are compelled to submit to them by force or fraud are "mental patients," their complaints or the complaints of others about them are "mental symptoms," and the conditions imputed to them that allegedly "cause" and "explain" their conduct are "mental diseases" (among these, "schizophrenia" occupies an especially important position); we call psychiatric inquiries, whether invited by consenting clients or imposed on them against their will, "diagnoses," and psychiatric interventions "treatments"; finally, we call the setting in which psychiatric encounters take place "medical offices," "clinics," and "hospitals." And since we even have a National Institute of Mental Health it is easy to see why the rightthinking person considers it unthinkable that there might be no such thing as mental health or mental illness. If that were so, we would be the victims of our own folly, (Szasz, 1961). No! It is better that we maintain, and if necessary, fortify our fictions. Many illustrious physicians have labored, and continue to labor, on strengthening the medical fiction of mental illness: the result is the very real fortress that is Institutional Psychiatry, (Szasz, 1970). As I showed in The Manufacture of Madness, (Szasz, 1963), the most highly esteemed psychiatrists are those who have forged the best weapons for defending and broadening the justifications for the medical claims and pretensions of their profession. Their "discoveries"—from unchaining the madman to shocking, lobotomizing, and tranquilizing him—constitute the history of 64

the psychiatric "therapeutics" of "mental illness." This brief note is intended to review the origin of one such discovery—that of electric shock treatment; and to suggest that this procedure is paradigmatic of the interventions of Institutional Psychiatry: based on force and fraud, and justified by "medical necessity," the prime purpose of psychiatric treatments— whether utilizing drugs, electricity, surgery, or confinement, especially if imposed on unconsenting clients—is to authenticate the subject as a "patient," the psychiatrist as a "doctor," and the intervention as a form of "treatment." The cost of this fictionalization runs high: it requires the sacrifice of the patient as a person; of the psychiatrist as a critical thinker and moral agent; and of the legal system as a protector of the citizen from the abuse of state power, (Szasz, 1963). II The Italian psychiatrist Ugo Cerletti is credited with the introduction of electroshock therapy into psychiatry. In an essay on the discovery of this treatment, he described the work that led to its development as follows: "Vanni informed me that at the slaughterhouse in Rome hogs were killed by electric current. Such information seemed to confirm my doubts regarding the danger of electric applications to man. I went to the slaughterhouse to observe this so-called electric slaughtering, and I saw that the hogs were clamped at the temples with big metallic tongs which were hooked up to an electric current (125 volts). As soon as the hogs were clamped by the tongs, they fell unconscious, stiffened, then after a few seconds they were shaken by convulsions in the same way as our experimental dogs. During this period of unconsciousness (epileptic coma), the butcher stabbed and bled the animals without difficulty. Therefore, it was not true that the animals were killed by the electric current: the latter was used, at the suggestion of the Society for the Prevention of Cruelty to Animals, so that the hogs might be killed painlessly.


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