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Cecil Skotnes

Female figure , Carved and incised painted panel

Written and researched by Emile Maurice and Jo-Anne Duggan

“As chronicler of the South African situation, I could not think in European terms. My approach had to originate here, otherwise my art would be a lie of little importance” Cecil Skotnes was born in a poor neighbourhood of East London. His father was an ordained Lutheran minister and missionary, and both he and his mother were active members of the Salvation Army. It was from his parents that Skotnes absorbed his concern for the welfare of others.

art at the University of the Witwatersrand from 1947 to 1950.

Skotnes fought against fascism in World War II in Italy with South African troops, after which he stayed on to study painting in Florence. On returning to South Africa, he studied

In 1952 Skotnes was appointed as cultural officer at a recreational centre in Polly Street, Johannesburg, which offered adult education programmes for black people. Un-

After completing his BA Fine Arts degree, Skotnes married Thelma Carter in 1951. Their son John is a goldsmith and sculptor and daughter, Pippa, a Professor of Fine Art at the University of Cape Town.

der his guidance the facility came to be identified as an art centre and developed into a significant training ground for a generation of black artists. In the early 1960s the art centre moved to Eloff Street and subsequently, as apartheid policies became entrenched, to Soweto. In 1963 Skotnes helped to establish the Amadlozi group (the name was chosen by him and means “spirit of our ancestors”). This group, which also included Guiseppe Cattaneo, Cecily Sash, Sidney Kumalo,

Edoardo Villa and later, Ezrom Legae, sought to work at the intersection of traditional (or classical) African and European art. Having lived in Johannesburg since 1946, Skotnes made Cape Town his home in 1978. Here he resumed painting after decades as a printmaker, and continued to engage with younger and less privileged artists, establishing the ceramics section at the Nyanga Art Centre and teaching at the Community Arts Project in the 1980s.


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