Sri Maha Ganādhi Pataye Namaha Sri Saraswatyai Namaha
DĒVĀRCHANA VIDHĀNAM So far we have seen and understood that JEEVA is a separate entity and born (incarnation) out of AVIDYA. But such an understanding is on the wrong side of the picture. Actually there is no Jeeva as such or any other entity other than CHAITANYA (Knowledge field) anywhere or anytime. As such the transformations ascribed to JEEVA are not real when once we realise that absolutely nothing else exists in reality other than CHAITANYA the KNOWLEDGE FIELD any time or any where nor there is any chance for transformation in the Status Quo anytime later on. For, ANUTPANNAM IDAM JAGAT KĀRANABHĀVAT. Which means there is absolutely no cause to bring about a change in the STATUS QUO forever. Cause produces an effect. They go together so an entity which has no cause what so ever any time is the foremost, as it is not preceded by a cause for all time in the past, as it had not been derived from a previous cause. CHAITANYA or KNOWLEDGE FIELD has no CAUSE to begin with, nor there is an EFFECT to mark the end of the transformation as CHAITANYA exists at the hypothetical beginning or end points to witness and validate the beginning and end points, as such CHAITANAYA lives as an eternal body to certify, nay even to create the existence of a second body. Thus the second body, in general, is nothing but the CHAITANYA only and not the effect, as the property of cause and effect belong to non-eternal things only by admitting the property of having a precedence to cause an effect. CHAITANYA has neither a precedent nor an end up for itself as both beginning and end are to be witnessed and authenticated by the living CHAITANYA only. So CHAITANYA is eternal and pristine pure. This extra deliberation taken up now after the description of end of JEEVA with VIDEHAMUKTI had become important to elaborate