Vrajitoare - Gypsy Magick by Asamod

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Table of contents About the book …………………………...……………………………….. 6 and 7 Introduction ………………………………………… ……………………… 8 to 9 Lunar phases …….……………….………………………………………..……. 12 Forbidden days for spells …………..………………..………………………… 13 Phalanxes of spirits and offerings …..…………………………………. 15 to 17 Magickal tools …………………………………………………………… 19 and 20 Gypsy Altar ………………………………………… ……………………. 21 to 22 Friendship ……………………………………………………………………… 23 Love ………………………………………… ……………………….…….. 25 to 77 Binding spells ……………………………………………………..……….. 25 to 33 Baths … …………………..………………………………………………. 33 to 37 Marriage ……..…………………………………………………..……….. 38 to 48 Finding love ……….…………………… ……………………………… 49 to 56 Make someone love you ……………………………………………… 57 to 71 For fidelity ….………… ………………………………….……………… 71 to 76 For ex lover to come back ……………………………………...………. 76 and 77 Money ……………………………………………………………..…….. 79 to 88 Protection ……………………………………… ………………………. 90 to 115 Spiritual defense …….……………………………………………….. 104 to 188 Amulets ……………………….…………………… …………………. 108 and 109 Prayers ………………………………………………………………… 110 to 115 Health …………………………………………… ……………………… 118 to 125 Luck ……………………………………………………………………. 127 to 131 Work …………………………………………………….……………… 133 to 135 Signs/ astrology ……………………………………… ………………. 137 to 151 Oracles (dice, dukkering) ………………………………….…………. 152 to 154 Bibliography …………………………………..………….…………………….... 157

About this book In the title, I wanted to use a word of Romani origin. I could have chosen Shuvani for the witch, but it didn't seem captivating. So I introduced a word of Romanian gypsy origin that means witch or witchcraft: Vrăjitoare. I believe that “Vrăjitoare – Gypsy Magick” became a direct and appealing title. In occult circles, Magick is spelled with a "K" to differentiate it from illusionism. In the book I present 160 spells and, in addition, it includes signs (gypsy astrology), prayers, protective amulets and two oracular/dukkering methods (consulting luck using the dice and a dagger). Most spells are 100% gypsy. I didn't pick quantity, but quality. I could fill dozens of pages with incorrectly gypsy spells (being AfroBrazilians from Umbanda with invocation of gypsy spirits), but it wouldn't be the same. I chose to include 100% gypsy spells with invocations in Romani, gypsy spells from Ancient Greece, Romania, Slavia, Russia, and others. The spells are not repeated from other books of mine. In my books, I always try to include spells exclusive to each theme and restricted to the book itself. So if you buy other books from me, like "Obscure Dimensions and Magickal Systems", "Vampyros Magicae - Real Vampyre Magick", "Magickal Formulary - 620 Spells", "Binding and Dominance Spells", you will find different spells.

I use a pseudonym, Asamod, for being the master of a well-known esoteric order, which is not very inclined to reveal rites and teachings to the profane (secular). Asamod is a variable of Asmodeus, but in Hebrew, Asamod means “to destroy” and in Persian Azmonden means “to tempt” or “to test”.

I chose the name for the vibration and to symbolize that I intend to break/destroy old paradigms. The real predecessor root of the term is Aeshma-daeva, a demon from Persian mythology in Zoroastrianism, of fury and lust, but who was sometimes interpreted as "the shining angel"... Some interpret daēva as "demon", but it is inaccurate, in Hinduism devas are divine spirits, in Persian mythology not all daēva were negative. Sorry my English.

Introduction

Gypsies have always been people who aroused interest and curiosity, always linked to mysticism, legends, and divination. Being a nomadic people, the gypsies circulated all over the world. Some came from the Northwest of ancient India, others came from Romania or even Egypt. They were known as zingars, romas, gitanos, or gypsies. In English, the term gypsies is plural, it began to be used in the 16th century, in French, they said gyptien or æguptoi (this was because due to their dark skin tone, it was said that they would come from Egypt). In Egypt they are called the "Dom" and it is estimated that about 300,000 live in the territory, including ethnic subgroups such as the Nawar, Halebi, and Ghagar. The Hungarians called these people Gypsy. Currently, the term “Romani” or “Rom” is used because it is believed not to be pejorative; the term means “many”. Romani (Romanese) is also their language and is believed to be made up of over 80 dialects.

There are different lineages or clans depending on the region of their origin. For example, the Kalé, from Spain and Portugal, the Moldavians from Central Europe, the Kalderash from Romania and the former Yugoslavia, the Matchuaya, also from Romania, among others. The leader of a group is the Barot.

Gypsies used to read fate (the lines on the hand, palmistry) or cards (cartomancy) as well as make blessings. The gypsies' own dialect is Romani.

Gypsies do not have an "official" religion; they generally adapt to the religious ideas of the country in which they live, merging them with their own beliefs and superstitions. However, they believe that in the universe there is a positive force (Devel or Dévvel) and a negative force, Beng. They have a patron saint (Sara Kali). In the prayers chapter, I put some prayers. Gypsy spells are practically identical to popular spells that we know (both in Portugal and Brazil). As they inspired our culture, it’s obvious that our people also had popular spells, and sometimes there was an exchange of influences between the two peoples. Like Wicca and Druidism, Gypsy magick is closely linked to nature and the elements (earth, air, water, fire) as well as herbs and their powers and the moon. The Romani term for witch is Chuvihani or Shuvani (wise person). The masculine term for witch is Shuvano, but Kaku is also used. Gypsies usually wear long hair, as they believe that if they cut their hair too short, they would lose magnetic power.

In Brazil, in the Umbanda tradition, for example, the gypsy people in spiritual form also have a presence. There are several entities of the gypsy people, namely Pombagiras, to which practitioners make offerings and requests.

Some authors say that gypsy magick only works for good, being white magic, but it is not quite like that. Such authors are not very knowledgeable. I'm from Portugal, I study gypsy magick, and I've been practicing it for several years. I’ve met gypsies here in Europe, where they predominate a lot. The curses that gypsies can inflict on someone are well known, as well as gypsy amorous attachments. A chicken leg left on someone's doorstep is, for example, a magical warning.

Gypsies believe in life after death and follow all rituals to ease the pain of their departed ancestors. Like the Egyptians, who also worshiped their ancestors, the Aakhu. Gypsies usually put a coin in the coffin of the dead person so that they can pay the canoeist to cross the great river that separates life from death. The Pomána is a funeral feast celebrated every thirty days after a person's death until one year has passed. In the ceremony, they offer water, flowers, fruits, and their favorite foods and drinks in abundance, with the intention of expressing the desire for peace and happiness for the deceased. They believe that the person's soul takes part in the ceremony and gradually purges themselves of worldly possessions. Gypsies often make offerings to their ancestors at the tombs as well. The gypsies, being mostly nomads, traveled all over the world and absorbed ritual magic traditions from other cultures, which also influenced them in sharing knowledge. So, Gypsy magick has a lot in common with Shamanism, Wicca, Celtic magick, Egyptian magick, Brazilian spells, and so on.

Lunar phases

I like to repeat in all my books that the lunar phases are important. Experienced readers know this, but as there may be some beginning readers, I will repeat this data.

Full moon phase: to attract situations or increase the effect of something. For abundance, fullness.

Crescent moon phase: for growth, prosperity.

New moon phase: introspection, news, new happenings, discovery of something that is hidden.

Waning moon phase: to finish something, transition, end of cycles and situations.

The days of the week are also important and considered, similar to ritual magick. On each day of the week, or for each specific purpose, the spirit of certain ancestral gypsies is invoked.

Gypsy people are superstitious. A person cannot cast spells on some days considered "bad luck", nor can they cast spells when they are weak or sick. A woman should not do spells during her period.

When not to cast spells:

January: days 1, 2, 6, 14, and 27. February: 1, 17, 19 to 23. March: 11, 26 to 31. April: 10, 27, and 28. May: 8 to 12. June: 19 to 25. July: 18 to 21. August: 2, 26, and 27. September: 10, 18 to 24. October: 6. November: 6 and 17. December: 5, 13.14 to 23.

Phalanges of spirits and their purposes

Spirit of the gypsy Wladimir. To this group also belong the gypsy Isis, Carmencita and Gonzalez. They are invoked to request money, prosperity, business, documents, and studies. The colors of the candles or fabric on the altar can be yellow, gold, or orange. The proper day is Sunday. Ritual offerings: melon, breads, cakes, honey, coins, and magnets. Incense: frankincense, myrrh, cinnamon, cloves. Crystals: citrine, sunstone, and imperial topaz.

Spirit of the gypsy Artémius. To this group belong the spirit of the gypsy Boris, Hiago and Ilarim. They are invoked to obtain clairvoyance, help consult oracles, and ask for intuition. The proper day is Monday, linked to the moon. Colors: use blue or lilac candle. Incense: lavender, mugwort, sage, and sandalwood. Crystals: moonstone, cat's eye, amethyst, clear quartz.

Spirit of the gypsy Juan. The gypsy Nazira, Tamirez, and the gypsy Raphael belong to this group. They are invoked to ask for energy, physical protection, gain dynamism, defend against spells or threats. Day indicated Tuesday, associated with Mars. Offerings: pepper, breads, wines, daggers. Color: red. Incense: sandalwood, cypress. Crystals: hematite, sardonix, onyx, and tourmaline.

On Wednesday (the day associated with mercury), there is no specific entity group to invoke. This day is related to communication, travel, business, and healing (Gypsy Sandro, for example). Colors: yellow and brown. Crystals: agates. Incense: woody and fruity aromas.

Spirit of the gypsy Sandro, the gypsy Leoni, Ramon and Zaira belong to this group. They are invoked to obtain mental or physical energy, cures, or to have more health. The proper day is Thursday, associated with Jupiter. Offerings: eggs, breads, cakes, basil, etc. Color of candles or fabrics: green.

Incense: violet, lavender, rose-white. Crystals: turquoise, green amethyst, green quartz, white quartz.

Spirit of the gypsies Carmen and Madalena. The gypsy Conchita and the gypsies Mirro and Ramur belong to this group. They are invoked for love, to increase passion, to fight jealousy or infidelity, etc. Matters more related to sex are worked out with Madalena. Day for ritual is Friday, associated with Venus. Colors: pink and red. Incense: red roses, jasmine, apple. Crystals: magnetite, rose quartz, rose tourmaline, garnet.

Saturday (Saturn's day), a day linked to protection, liberation, and the breaking of addictions. In gypsy magick there is no specific spirit. If goals are needed for the issues listed above, work with spirits for protection (Juan, for example). Colors: black and red Crystals: onyx, obsidian, and black tourmaline. Incense: rue, frankincense, and cypress.

You can also invoke the spirit of Manolo and Pedrowic, for justice issues or behavioral adjustments.

Magick tools

The gypsy people have their own way of working. Their magick is done through dance, and spices, similar to shamanism. They use various instruments for spiritual cleansing, including:

Fan: symbolizes the air element, assists in the energy cleaning of the consultant, the medium, or the environment. Sometimes it is fanned to create a protective barrier.

Castanets: come a lot from the Hispanic tradition. They are used to evoking or expel spirits. They also serve as protection. They can be used for energetic cleansing during rituals or sessions. They are usually worn around the waist.

Tambourine: represents joy, strength, and movement. It can be decorated with bells and ribbons at the ends. It cleans and purifies consultants and the environment.

Cigarette/ cigarillo: used to clean and discharge the environment, similar to candomblé, shamanism, juremeiros.

Powder: used for different purposes. When made for cleaning, they are blown in the corners of the environment, or onto the back or back of the consultant's neck.

Incense: for ritual offerings or to purify the environment and the querent.

Magick wand: as in other magickal systems, some gypsies also use the wand (kosh), used in ritual spells to direct energy, and also sometimes used to feel energies and objects (as in dowsing). The wand is made with straight wooden branches, handcrafted by the sorceress herself, and some put crystals in the wand. They can consecrate it, for example, in the moonlight or by passing through the water of a stream and saying: “Katar rook, katar puv, Katar Mamus, Akai sor mi ruzlapen” Which means: “From the tree, from the earth, from the Mother, all my strength comes from them”.

Knife: Gypsies always use a pocketknife, dagger, and other types of knives. They can be used for defense, cutting and carving branches, cutting herbs, etc. Sometimes they take the old blade of a kitchen knife and reuse it, putting it back on a new wooden handle (carved by them) and reusing that “choori” or “churia” knife. It can be used to harvest magical herbs, during a certain lunar phase or simple herbs to make tea.

Gypsy altar

You can prepare an altar to your liking, including elements of the gypsy tradition. The tablecloth can be white, and you can place two candlesticks, a pentagram (which can be fixed on the wall) or the carriage wheel. Place a vase with flowers, a gypsy dagger, candlesticks, and a statuette of Saint Sara Kali. A censer. Also have a small bowl with water. The 4 elements will be represented on the altar. The bowl represents the water element, the candles represent the earth element (the candle body), and the flame represents fire. The incense represents fire (combustion) and air (its smoke), etc. You can also place some crystals on the altar; they represent the earth element and catalyze energies.

Incense is frequently used in gypsy magick: sandalwood, jasmine, lily, lady-of-the-night, rosemary, benzoin, eucalyptus. You can place other adornments on the altar, such as; a fan, a deck of cards, a scarf, a small chest, something that reminds you of the gypsy egrégore.

In gypsy magick, it is usual to place offerings to Santa Sara Kali on the altar, such as: bread, fruits, a chalice with wine, and another chalice with water. Fruits can be grapes or apples. Also, place flowers in the vase.

The altar is something personal, so customize it to your liking.

A prayer you can say: “Ocanar ke animas gitanas ke abelar llegar with thie redano zibó, thie at bar lachi y dukata. Dabadar pielo die di hoy, pielo ocasión, pielo Sol but fachó ke shanatu pielo dives but fachó ke lá noche, kereve zibó before fetiches and shuvanisji, per arati del Murro Dahd, currelar murri ke postulación e ke y Vourdakie Rromá, alar dron di dijibe camepé planorrí and furunar thie ac devaslesa, thie o devel”.

Meaning: "I ask the gypsy souls who are present to come with all their positive strength to help us, I ask for today, for the hours that are, for the sun brighter than the moon, for the day brighter than the night, to protect us of evil and sorcery, by the blood of Jesus, answer my requests and that the Gypsy Wheel, be turned to the feelings of fraternal love and union, may Devel be with us, Amen".

This is just a sample, buy the complete book on Amazon or Scrib. 100% Romani gypsy spells, over 160 spells on 161 pages. Groups of gypsy spirits and how to invoke them according to the purpose: love, money, protection, clairvoyance. offerings. 160 real gypsy spells for love, protection, defense against witchcraft, sex, scrying, work, health, well-being. Gypsy amulets and gypsy astrology (signs), two methods of divination (dukkering). How to prepare a gypsy magic altar. My Amazon author page: https://www.amazon.com/Asamod-ka/e/B09R3Z4T8C

My website with free spells and texts: https://asamod-blackmagic.weebly.com

My ohter books: “Binding and Dominance Spells”. “Magickal Formulary – 620 Spells”. “Obscure Dimensions and Magickal Systems”. “Black Magick Rituals”. “Vampyros Magicae – Real vampyre Magick”. All in paperback and ePub

Vrajitoare - Gypsy Magick

Articles inside

Introduction ………………………………………… ……………………… 8 to

Gypsy Altar ………………………………………… ……………………. 21 to

Magickal tools …………………………………………………………… 19 and

Lunar phases

About the book …………………………...……………………………….. 6 and