No 37, September 14 The Atlanta Jewish Times by Atlanta Jewish Times

LONDE HITS THE ROAD Local on Quest for All 50 States

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“WELCOME TO NUTVILLE”

ISRAELI DEPUTY SPEAKER AT DAVIS

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Documentary on Drummer Buddy Rich

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27 Elul 5772 - 4 Tishrei 5773 Vol. LXXXVII No. 37

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L’shanah tovah!

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Students Help Craft Symbolic Instruments PAGES 38 & 39

SEPTEMBER 14 ▪ 2012

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FROM THE PUBLISHER

Charity, Prayer and Repentance HIGH HOLIDAYS REFLECTIONS

Publisher very year, we attend services for the High Holidays. Part of our liturgy and tradition for Rosh Hashanah and Yom Kippur teaches us that with tzedakah (charity), tephilah (prayer) and t’shuva (repentance), we can mitigate G-d’s severe decree for our sins of this past year. Since the AJT is our weekly Jewish community newspaper, I think that it is important for me to share with the community how the AJT has acted in regard to these principles. Charity Since I acquired the AJT in March, charitable work has been a priority. We have and will continue in the near future to sponsor and/or donate money to: GHA’s Sidney Feldman Legacy Golf Tournament, Walk for the ML-4 Gene, Atlanta 2 Day for

Breast Cancer, Noshfest, LimudFest, Atlanta Kosher BBQ Festival, Ruach Relay for Life, JCC Book Festival and the Pinch Hitter Program. As anyone who knows anything about the AJT will tell you, buying the paper was less a business investment and more an investment in the community and an effort to preserve our 87-year-old heritage. We will continue to support the Atlanta Jewish community, and we hope that the community will support us. Prayer With all of the pressure to keep the AJT in business and with the knowledge that several families rely on the AJT for their livelihood, I have done much praying this year. I have certainly prayed that the AJT would quickly become financially sustainable and that I would not squander all of my money trying to rejuvenate the AJT, but I have also

prayed for the AJT be able to fulfill its purpose of being our weekly Jewish community newspaper. We must report the local stories and identify the Jewish successes and positive role models in our community. Although we also try to include some national and international news, there are many other publications and websites dedicated to those issues. Considering events of the past, I pray that the AJT can enhance and unite our community instead of detracting from it. I thank G-d for having answered so many of my prayers already.

sibly offending people who I have never met. We have heard much feedback at the AJT over the last six months, and although almost all of the comments were positive, I am aware of just a few people who have been upset by something published in the paper. To both those people of whom I am aware and to those people of whom I am unaware, I apologize. Similarly, there may be some people who are still disappointed with the AJT, and to them I can only promise to try to improve.

Repentance

This has been a learning process for me. Please help me learn. Be a part of the AJT: Read, write, advertise, subscribe!

Repentance as an individual is much easier than repentance as the publisher of a newspaper. Previously, those who I had wronged were almost always people with whom I had some first-hand contact, but now, I am pos-

L’ Shana Tovah!

Loretta, Gabriel and I, as well as the entire staff of the AJT, wish you a sweet and healthy new year and hope that we are all inscribed for blessing in the Book of Life!

SEPTEMBER 14 ▪ 2012

By Cliff Weiss

AJT

FROM THE EDITOR

Neglect Duty Today PAY FOR IT TOMORROW! By John McCurdy Managing Editor

s you might imagine, this time of year is busy over here at the Atlanta Jewish Times. Our Rosh Hashanah edition is traditionally the largest issue of the year, and this 2012 iteration is no exception; at 56 pages, you can look forward to approximate-

ly double the content of your average AJT. Not that putting this paper out earns us a breather. We’ll be at work on the Yom Kippur edition (street date Sept. 21) the day after this issue is sent to the printer, and we have a month chock-full of special sections in October. In other words, there are plenty of long hours in my future.

Don’t feel the least bit bad for me,

though; I’m a lucky man and hugely thankful for all I have. Besides, during these upcoming Days of Awe, I can remember it was no one but me who procrastinated on editing that article, returning that phone call and following up on that story tip. And so, as we approach the time of repentance, I ask forgiveness for the lack of reply email. In all sincerity, here’s to being a better editor in 5773.

At Magen David Adom, they have to be prepared for everything. Even the unthinkable.

THIS IS YOUR JEWISH COMMUNITY AND JEWISH ATLANTA GETS ITS NEWS HERE. EVERY WEEK.

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The Middle East is a dangerous neighborhood. And when your job is saving lives in Israel, that means preparing for anything. That’s why MDA paramedics are trained to handle casualties even in a chemical or nuclear attack. Because while some scenarios seem unthinkable, MDA doesn’t have the luxury of not preparing for them. Help MDA save lives today.

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About this week’s cover photo: LONDE HITS THE ROAD

“WELCOME TO NUTVILLE”

ISRAELI DEpUTy SpEAKER AT DAVIS

PAGE 30

PAGE 43

Documentary on Drummer Buddy Rich

Local on Quest for All 50 States

PAGES 20-21

THE ATLANTASEpTEMbER 14, 2012 - SEpTEMbER 20, 2012

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Knesset Leader Molla Speaks at Day School

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27 Elul - 4 Tishrei 5772, Vol. LXXXVII No. 37

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L’shanah tovah! Wishes for a Happy and Healthy New Year! HIGH HOLY DAY MESSAGES

From Rabbi Neil Sandler and the Atlanta Rabbinical Association, Professor Eugen Schoenfeld, Epstein Head of School Stan Beiner, JF&CS Jewish Community Chaplain Rabbi Judi Beiner and more

“Building a Reputation for Exceeding Expectations”

PAGES 15-19

One of two locations of Chosen Judaica Gallery, Chosen Treasures offers beautiful holiday-related pieces as well as ketubahs, mezuzahs, tallits, jewelry, tzedakah boxes, bar and bat mitzvah supplies and a variety of Judaic artwork. Visit Chosen Treasures or sister store Judaica Corner (2185 Briarcliff Rd.) to shop; browse ChosenJudaica.com for a taste of the Gallery’s expansive selection.

Correction: On page 4 of the Aug. 24 edition of the AJT, the headline “TBT’s Friedman Honored with National Leadership Program” was erroneously printed with both stories. The instance occurring lower on the page – above a subhead of “KSU Grad Birbrager Takes on New Role” – should instead have read “Etz Chaim Announces New Youth Director.” The AJT apologizes for any confusion this may have caused readers.

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Make a wish.

ROsh hashaNah is The wORLD’s BiRThDaY What do you wish for? Less poverty and hunger? More jobs? A greater sense of community between people? Whatever your wish, the Jewish Federation is working to make it real. We care for people in need here at home, in Israel and around the world, and we nurture and sustain the Jewish community. That’s something to celebrate. Help us make this the best year ever.

SEPTEMBER 14 ▪ 2012

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The Strength of a PeoPle. The Power of CommuniTy.

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PUBLISHER CLIFF WEISS

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POLITICS

WEBSITE WE CAN DESIGN IT, BUILD IT AND MANAGE IT FOR YOU. From the National FACEBOOK, YOUTUBE, LINKED Jewish Democratic TWITTERCouncil , PINTEREST YELP DESPITE ISRAEL SMEARS, JEWS WILL SUPPORT OBAMA KUDZU

supportive of the social safety net, reproductive choice, tax fairness, National Jewish Democratic Council marriage equality, environmental President and CEO OTHER SERVICES: regulation, the DREAM Act and the Affordable Care PHOTOGRAPHY, Act (also known VIDEO PRODUCTION, ormer Representative Robert as “Obamacare”) – all pillars of the GRAPHIC DESIGN FOR BROCHURES, Wexler (D-Fla.) had one job Democratic Party. Those who support CUSTOM MAGAZINES (PRINT AND DIGITAL as he stood at the podium of such issues believe that government ANDNaOTHER PRINT PRODUCTS. last week’s Democratic should do what it can to improve peotional Convention: fight the smears of ple’s lives without infringing on their President Barack Obama’s exception- personal liberty. ally strong Israel record. Indeed, as their support for same Wexler explained that President sex marriage and reproductive rights Obama has strengthened Israel’s qual- indicates, most Jews also think that itative military advantage through government should stay out of peorecord-breaking security assistance ple’s private lives and personal deciand has been there for Israel when sions. it needed him the most. Wexler also noted that the President has guided The content of the speeches at last an international sanctions movement week’s Democratic convention made against Iran that has crippled its oil clear why the sweeping majority of Jews will overwhelmingly support industry and economy. the Democratic Party in 2012. While In part, Wexler’s speech was an the U.S.-Israel relationship continues attempt to rebut the ceaseless dis- to be an important matter for Jews, sembling of the Republicans, who are they have seen in Barack Obama a trying to win a greater percentage of the traditionally Democratic Jewish vote by attacking President Obama’s record on Israel and ultimately making Israel a political wedge issue. Wexler – along with other speakers at the convention, like Senator John Kerry (DMass.) and the President himself – set the record straight on where President Obama and the Democratic Party stand on Israel.

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But let’s be clear: The President’s impeccable pro-Israel credentials aren’t the only reason American Jews will vote for TOP: ational Jewish Democratic Council President & the Democratic Party CEO David Harris gives an interview at the Democratic National this November. Convention. ABOVE: Representatives of the National Jewish

Democratic Council speak to voters outside the Democratic Fundamentally, National Convention. PHOTOS/David Streeter, NJDC most American Jews are inspired by the President who has been there for Isidea of tikkun olam, or “repairing the rael when it counted and helped proworld.” As such, it comes as no sur- vide for its security in groundbreakprise that Jews support the Demo- ing ways. cratic Party as they have for decades – especially when Republican leaders Assured of Israel’s security, it will took shots at the idea of repairing the thus be social and domestic issues driving Jewish votes, which is why world during their own convention. the American Jewish vote will remain When asked about specific issues, overwhelmingly Democratic in 2012. American Jews say they are strongly

AJT

POLITICS

Life at Home is the Key to IndependenceSM

From the Republican Jewish Coalition REFLECTIONS ON 2012 GOP CONVENTION Executive Director, Republican Jewish Coalition

he 2012 Republican National Convention was more than a ceremony to nominate Mitt Romney for President of the United States; it was a great opportunity for the GOP to showcase the tremendous talent and passion of its leaders and the deep bench the party has developed.

ideals of individual freedom; economic liberty; our shared responsibility for our neighbors who are poor, elderly or suffering; and the vital importance of strong families and strong communities – all of these resonate deeply with Jewish voters and were prominent elements of the convention. For Jewish Republicans, it was a wonderful time to gather with likeminded members of the Tribe from all over the country and talk politics. The RJC has had a presence at every GOP national convention since 1988; the response this year was the best to date, as large, enthusiastic crowds came to our events to hear from top GOP officials. The caliber of speakers and the size of our events say a great deal about the place of Jewish Republicans in the GOP and how welcome our community is in the party of Lincoln. Of course, now the Democrats are taking note of the warm relationship between Jewish Republicans and the party and worrying that even more Jewish voters may make themselves at home in the GOP this year. They are worried about President Obama’s loss of Jewish support and about the wedge of victory represented by Jewish voters in swing states. They are right to worry because, more than ever, Jewish voters are seeing the clear and significant differences between the two parties.

All in all, this Convention was a great start for the big push to November – we were inspired and energized by the events in Tampa last week, and we are ready to go out and make a difference. Already the RJC has brought its energy to Florida, Tom Price (top) and Allen West (above) were Ohio and Pennsylvania, when among the speakers at Republican Jewish Co- hundreds of RJC volunteers alition events at the Republican National Con- engaged in a massive grassvention. PHOTOS/Ray Bassett/Maddock Photography roots outreach effort including sign-waving, literature drops From the convention, the nation and phone-banking. heard from rising stars like Mayor We are going all-out to make sure Mia Love; from great governors like that Jewish voters are educated, Brian Sandoval, Nikki Haley, Chris aware and focused on the most imporChristie and Susana Martinez; as tant issues facing our country and our well as from a host of House and Sen- community. We’ll make sure that our ate members who are committed to community “remembers in Novemturning this country around. ber!” The core principles of the Republican Party were also on display. The

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Partisan Bickering in U.S. Affects Israel “SECRET MESSAGE” STORY CAUSES FEAR By Noga Gur-Arieh AJT Columnist

Sept. 4 headline left no room for mistakes: “A secret message from the U.S. government to Iran: Don’t attack us if Israel attacks you.” According to the story that followed the above teaser, President Barack Obama’s government sent a secret message to Iran through two European countries asking Iranian President Mahmoud Ahmadinejad to avoid attacking U.S. military bases in the Middle East in response to an Israeli strike. The article also reported that Obama stated he would not support an Israeli attack in Iran and would not support any one-sided attack by Israel.

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NOGA REPORTS

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Wishing our community a happy and prosperous new year.

In the past few months, we’ve gotten used to reading speculation regarding an Israeli attack on Iran. Day after day, the pieces in leading national newspapers went through the various possibilities for an attack; sometimes they referred to Israel’s military options, sometimes to Obama’s speeches about the sanctions and sometimes to the failure that is the Obama-Netanyahu relationship. With this overdose of articles and not-so-breaking-news, readers became rather indifferent. Those mentioning the U.S. government were the most boring of them all because they were always the same: Obama is calling for sanctions and asking Netanyahu to contain the attack for a little while.

SEPTEMBER 14 ▪ 2012

But this is exactly why the Sept. 4 headline was anything but boring.

This reported “secret message” meant that Israeli’s one powerful ally, our lone solid backer, will not support us in case of an attack in Iran. It meant that Obama doesn’t really care whether or not we are under threat as Iran continues working on a nuclear weapon and Ahmadinejad tells all who will listen that he wishes to kill all Israelis. This headline meant the one person we could trust to help us win this scary battle is not really there. It seems as if Obama doesn’t trust Israel to attack Iran and is willing to aban-

don the six-decades strong friendship with the Jewish State should doing so prove advantageous. Still, my overwhelming feeling as I read those words was not that we had been betrayed, but that we should be afraid. This message was plain and simple and shook us up; of all the many speculations regarding the future attack, this one was by far the scariest. It seemed to seal the deal: The U.S.-Israel relationship cannot be saved. We will lose the war against Iran. The story of the secret message was discussed on social networks and in each and every Israeli’s mind. It made me restless, and for the first time, I was worried. It was only later in the evening when the U.S. government replied to the story. White House spokesman Jay Carney told Reuters that this story is incorrect on every level, and on the eight o’clock news, it was reported that U.S. government officials blamed the false news on the Republicans, claiming the story was planted as part of the party’s bid to take back the presidency. I know the people behind this message probably won’t read this, but I have something I want to say to them: This time you’ve gone too far. I understand that a candidate’s stance on Israel will affect the support he receives from America’s Jewish communities, but spreading such a falsehood took the mudslinging too far. Just to make it clear, I am neither a Republican nor a Democrat; I am Israeli. I know we are far away and that our country is not as populous as yours, but your smear campaign hurt us “little people,” plain and simple. We also matter; we are not a pawn in your game. I can only hope both candidates fully understand this. Do not campaign without conscience; for better or worse, everything you do affects us. Editor’s note: Noga Gur-Arieh visited the U.S. to work at Camp Coleman after finishing her military service in the IDF. She is now back in Israel, working as a journalist.

Life is Sweet.

SEPTEMBER 14 ▪ 2012

The honey cake recipe is your mother’s. The other honey cake recipe is your aunt’s. But the holiday table always brings everyone together. Best wishes for a blessed Rosh Hashanah.

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AJT

If You ask me

Things that Never Disappear WHAT IS TRULY ESSENTIAL? By Rabbi Yaakov Thompson AJT Columnist

friend of mine recently sent me an email like many of us get every day: It was meant to be funny and entertaining, but at the same time contained insightful observations and gave me a good reason to think about the future. This email was titled “Nine things that will disappear in our lifetime.” It was humorous but also really made me think about how life has changed in the last couple of generations. So what are the things that will disappear, according to this message? The Post Office, using checks to pay bills, newspapers, books and landline telephones are among the casualties of technology’s never-ending advance. What really struck me was how these

things are very important parts of our lives and yet, as reported, they are disappearing. We all know the serious financial trouble the Post Office is having – too many emails and electronic billing are making “snail-mail” a thing of the past. Banks complain that processing paper checks costs too much money. Soon our whole lives (bills and all) will be controlled by little pieces of plastic. Newspapers are struggling because young people who have grown up with the Internet expect their news to be instant; who wants to wait until tomorrow morning to read a story? I love books. I love to hold them and look at them. There is something you can put your trust in if it’s in a book. But, yes, I admit it: They are big, heavy and start to smell a little strange after a number of years! In

the new world, electronic devices of all sizes and shapes will hold your “books.” You can carry a whole library under your arm and not even feel a strain! And now that nearly everyone carries a cell phone, more and more people find that they really don’t need a “house phone.” Instead of arguing over who gets the phone next, today’s teenagers just disappear into their rooms and talk and text all night. So here we are, on the brink of a new world in which many of the things that we thought were “essentials” will soon be replaced; the latest technology, the most recent fad or the “newest” product will cause us to discard things that once seemed precious. It should give us reason to pause and reflect. As we approach the High Holiday season, I urge you to take a little time to think about the things that will

never go out of style or become obsolete. Rosh HaShanah celebrates the new year, a new start and a new time filled with possibilities, but all these new opportunities only matter because of the things that we bring from years past. The love that we have for those around us; the time to pray, reflect and share common hopes with family and friends; and a few quiet moments to reconnect with our tradition: These are the things that do not change or go out of style. Some things come and go, but some things are eternal. Those are the things that join us to each other during the High Holidays. Editor’s note: Rabbi Yaakov Thompson is a regular contributor to the South Florida Jewish Journal; more of his writing can be found at yaakovthompson.blogspot.com.

Opportunities Abound in Israel's Negev Desert In 2004, Jacob Max stood on a barren hillside in Israel’s Negev Desert trying to share the vision for the future with his guest. Excitedly, he pointed out the planned sites of the synagogue, community center, and park for the new community of Givot Bar. All his guest saw though, were 25 caravans perched amid sand dunes, glistening in the harsh desert sunlight. Today, Jacob’s vision is a reality. David Ben Gurion, Israel’s legendary first prime minister, believed that the future of the country depended on the development of the Negev, a vast, under-populated region representing 60% of Israel’s landmass. The Negev was Israel’s greatest asset, its cultivation crucial to longterm security and prosperity. Children can now play Though Israel has developed in the Be’er Sheva River Park, which was once an rapidly, much of illegal dumping ground the Negev has lagged behind. It houses just 10% of the total population while central Israel grows more crowded and expensive each year. Many view this southern region as a dusty backwater, far from

the bustling streets of Tel Aviv and Jerusalem. Jewish National Fund (JNF) sees the Negev as the future. Through an initiative called Blueprint Negev, JNF is working to breathe new life into the dream, developing the Negev in a responsible and sustainable manner while preserving its unique and fragile desert ecosystem. The goal of Blueprint Negev is to improve quality of life in this Israeli desert and encourage a population shift to the south. It involves building new communities like Givot Bar; revitalizing established cities and towns; creating employment and education opportunities; promoting tourism; building parks, playgrounds, schools and medical facilities; and building water reservoirs and agricultural infrastructure to bring economic viability to newly developed areas. The centerpiece of the campaign is the transformation of Be’er Sheva, the Negev’s largest city, into a cultural and tourist hub and the true capital of the Negev. JNF is developing a 1,300-acre metropolitan park in heart of the city, providing new leisure opportunities for residents and changing Be’er Sheva’s image into that of a green, vibrant, modern city. The Be’er Sheva River Park stretches along five miles of a rehabilitated riverbed that was once an illegal dumping ground. Today, landscaped promenades, green spaces, and walking and bike trails line the riverbank, and construction is underway on some of the park’s main attractions: a 23-acre manmade lake; a 12,000-seat amphitheater, Israel’s

largest open-air performance venue; and Abraham’s Well, a visitor center showcasing the life of the patriarch Abraham. Plans are also being JNF is building new developed to fill communities in the Negev the dry riverbed with recycled water, creating a sustainable water source for recreation and irrigation. “It feels great to see what’s going on here,” said Adi Ronen, a researcher and lecturer at Ben Gurion University, who has lived in Be’er Sheva since 1993. “Before all these changes took place, we had to drive until we found parks and play spaces for our kids. Now, not only is there stuff for us to do here but many more young families are moving in and it feels like a real vibrant city.” These are more than just projects; together, they form a vision. And that is what JNF is all about. Vision. A vision for a strong and prosperous Israel for generations to come. The Negev provides the greatest promise for the future. JNF is privileged to help build that future today. For information, call 888-JNF-0099 or visit jnf.org

SEPTEMBER 14 ▪ 2012

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chana’s corner

One-Hundred-Percent Americans ROSH HASHANAH BECOMES A CLARIFYING EXPERIENCE By Chana Shapiro AJT Columnist

iriam Levin and Jack Goldman were close friends all throughout high school, members of a group of smart, hard-working Jewish kids. Of the kids in this group, many didn’t go to college because they had to work; most of their families had been hit hard by the Great Depression, and these young men and women grew up fast and got jobs as early as they could. A regular paycheck, wherever one found it, was a necessity. Yet even though they worked in the mainstream secular world, dressed stylishly, went to movies and read the latest novels, Miriam, Jack and the rest of their friends honored the Jewish lifestyle of their parents. Upon graduation, Miriam found employment as a secretary with a shoe manufacturer downtown, and Jack became a salesman in his family’s wallpaper business. Their relationship deepened, and they planned to marry: Jack, with his outgoing personality and quick wit, was doing well, and Miriam – diligent, intelligent and level-headed – seemed to be his perfect partner.

SEPTEMBER 14 ▪ 2012

Yet neither set of parents approved. Miriam’s family was poor; her immigrant father was a tailor, and her homemaker mother had been a milliner. They were ardent religious Zionists (decades before the State of Israel’s creation), holding fast to the practices of their shtetl youth.

They lived close to the synagogue, and Miriam’s father was counted in the daily minyanim. They ate kosher food, hung out with other Lithuanian Jews and fully observed the Jewish holidays. For the Levins, America was a big salad bowl, an exciting juxtaposition of different, identifiable peoples, each distinct group peacefully co-existing with all others. They felt fully “Jewish” and fully “American.”

Conversely, Jack’s father and

mother – also immigrants – embraced America as a melting pot, a haven in which one could safely and completely erase all traces of ethnicity and oldworldliness. Jews were miraculously able to blend in, and the Goldmans relished the fact that their home, their children and they themselves were indistinguishable from non-Jews. They spoke only English, claiming that even back in Europe, their families had used Polish, Russian and German, but never Yiddish. There were no mezuzot on their doors and no kosher chicken soup on their Shabbat table. What Shabbat table? Jack’s father hosted a weekly pinochle game every Friday night. Moreover, even among the most assimilated of their generation, the Goldmans were ahead of the curve. They did not send their only son to Hebrew school, and they did not observe Jewish holidays. Jack’s mother was fond of saying, “You have to be more afraid of men than of G-d!” A week before Rosh Hashanah, Miriam told Jack that she was going to spend the High Holy Days in synagogue, a site as foreign to him as Timbuktu. He wanted to please his future bride and to assure his future in-laws that he wasn’t a heathen, so he decided to go to services, where he’d bravely endure sitting for hours beside the Levin men while struggling to stay awake. Although they had known each other for years and talked seriously about their future together, Jack and Miriam always avoided the subject of religious commitment. She promised to smile benevolently down at her future husband from the upstairs women’s section as he endeavored to make it through the service. On the morning of the first day of Rosh Hashanah, Jack drove to Miriam’s family apartment and then walked with her to shul. From the women’s section, Miriam watched as Jack suffered: He couldn’t follow the Hebrew, the ceiling fans did nothing to alleviate his tight collar and cum-

bersome tie and – worst of all – the total of Levin men’s help was repeatedly (and hopelessly) showing him the place in the machzor which was being recited. Nevertheless, Jack told Miriam that he would call for her the next morning; but on that second day of Rosh Hashanah, Miriam waited two hours for Jack and finally headed to services without him. Finally, she saw him enter, look around and settle in the back. Afterward, a grinning Jack caught up with his beloved.

“I overslept,” he explained.

“How could you?” Miriam asked. “You get up even earlier every day when you go to work.” “I don’t like any of this, and I don’t want to like it,” Jack explained. “I’m not old-fashioned. I’m one-hundredpercent American, like my parents.” Jack and Miriam were supposed to meet some friends for ice cream that night, but the carefully avoided religious issue was now front and center, and their incompatibility was clear. Jack suggested that Miriam go without him. She was conflicted, but that’s what she did. One of the friends Miriam met that evening was a high school classmate, Irvin Shatzman, and he’d brought along his older brother, Ben, who lived and worked out of town. Ben had managed to come home for the High Holy Days, had attended services with his brother and had been persuaded to go with him and his friends for ice cream. Miriam and Ben had never met because Ben had already graduated from high school when Miriam and Irvin were students there. That evening, Miriam had Jack on her mind, and she didn’t talk much, least of all to Irvin’s older brother. By Yom Kippur, however, Miriam and Jack were no longer engaged. Irvin called her to break the fast at a friend’s house, and though Miriam usually ended Yom Kippur at home with her family, Miriam’s father en-

couraged her to go with her friends, as she had been melancholy and angry all week long. Again, Irvin brought his big brother along, and this time Miriam paid attention. She was interested in this independent, intelligent, easy-going man who lived and worked in a small town where there was only one other Jewish family. This man had left work and traveled a hundred miles to stay with his parents and siblings in order to celebrate Rosh Hashanah and Yom Kippur. Meanwhile, Ben was smitten. From then on, whenever he came to town to visit his family, he called Miriam, and soon, he was coming to town just to be with her. Miriam felt comfortable in the Shatzman home: There were mezuzot on the doors and tzedakah boxes next to the Shabbat candlesticks. Ben and Miriam occasionally had dinner with his family, and it was at one of these meals that they announced their engagement. Amidst the jubilation, Ben’s father wanted to increase the festivity. He turned on the radio for some music, but suddenly, the program was interrupted by an announcement of the bombing of Pearl Harbor. The celebrants understood that America would soon go to war and that the young men of their generation would be drafted. Miriam and Ben married that May. I, their first child, was born while my father served in the United States Navy. My mother, aunts and grandparents joined groups which knitted for the troops and volunteered at hospitals. War is hell, all right. What a way for everyone to learn that people who choose to live in the salad bowl – as well as those who prefer life in the melting pot – are (in Jack Goldman’s words) “one-hundredpercent American.” Editor’s note: Chana Shapiro is an educator, writer, editor and illustrator whose work has appeared in journals, newspapers and magazines.

AJT

FROM THE ARA

Seeking Divine Attention HOLIDAY GREETINGS FROM THE ARA thought that maybe G-d had forgotten about me.

By Rabbi Neil Sandler

Ahavath Achim Synagogue and the tlanta Rabbinical Association

Moreover, in the Zichronot portion of Musaf, we appeal as a people to the Holy One to remember us as G-d has previously remembered our ancestors and to count their worthy actions in our favor. On the High Holidays, it seems, we desperately want G-d to pay attention to us as individuals. But apparently not all of us desire such divine attention all the time. Rabbi Michael Gold shares the following story:

This story makes me chuckle. How naïve of this elderly gentleman to think that his absence from “G-d’s House” might have any bearing on the length of his remaining time on earth! But it occurs to me that he may not be different from many of us who, albeit unknowingly, avoid G-d much of the time. On the High Holidays, as we read about G-d taking note of Sarah and intone prayers in which we beseech G-d to take note of us and remember us in the “Book of Life,” do we really mean what we say? Or, conversely, are we like that old man? Would we prefer to live our lives without G-d noticing us?

A man, now well into his 80s, used to go to the synagogue every day to daven. Suddenly and seemingly without reason, he stops going. The rabbi calls to check on him and to see if he is alright. He responds to the rabbi’s inquiry:

I hope that each of us will spend some thinking about those questions during the upcoming High Holidays. On behalf of my colleagues in the Atlanta Rabbinical Association, I pray that G-d will take note of you, your loved ones and our people for good in the New Year.

“I’m fine, Rabbi. I am getting old, though. I have lost many of my friends, and I kept waiting for G-d to take me. As the years went by, I

Editor’s note: Rabbi Neil Sandler is senior rabbi at Ahavath Achim Synagogue and president of the Atlanta Rabbincal Association.

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SEPTEMBER 14 ▪ 2012

n the Torah Reading on the first day of Rosh Hashana, we read that G-d takes note of Sarah and fulfills the divine promise of a child to her, and G-d’s concern for individuals is highlighted in similar fashion throughout our High Holiday liturgy. Images of divine judgment of individuals abound.

“Actually, I am perfectly happy that way. I stopped going to the synagogue because I do not want to be in a place where G-d notices me.”

AJT

ROSH HASHANAH

Closing the Synagogue Gates TO REJECT A JEW IS TO REJECT G-D By Eugen Schoenfeld

Since I was unfamiliar with this American custom associated with High Holiday worship, I responded with frustration and amazement:

AJT Columnist

wo years after my liberation from Muhldorf-Wald Lager, I finally arrived in St. Louis, where I was reunited with those in my family who, like me, survived the Holocaust. Although I was a recipient of a scholarship that was to take care of all my needs while in college – that is, my tuition, books and lodging – I was nonetheless strongly encouraged to find some way of earning a living and reducing the granting agency’s responsibility for my expenses. Unfortunately, at the time my only marketable skill was facility with the Hebrew language and my knowledge of Judaism’s history, customs, beliefs and religious laws. For a while, I worked in my uncle’s store, but by the time I began my studies at the university in Sept. 1948, I needed a job that could afford me the time to attend the lectures as well as earn funds. Luckily, I acquired a very lucrative position: I was hired by the St. Louis Jewish Children’s Home to teach Hebrew, customs and the history of the holidays; and to prepare the boys who were close to 13 for their bar mitzvahs. For that, I received $50 a month, room, board and laundry services, a veritable treasure in 1948.

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In this instance, the name “Children’s Home” was not a synonym for “orphanage.” Most of the children in the institution were not orphans – there were those whose parents had fallen on hard times and others who were ordered by the courts to stay there but a very few who were orphaned. The children were well cared-for, and on weekends (and especially on Passover and High Holidays), almost all the children were taken home by their parents or other relations. Thus, for my first Rosh Hashanah in this country, I was free from work. I decided to attend services and join my fellow Jews on these Days of Awe.

I put my suit on and walked over to a very large temple near my lodging, hoping that on this day I’d become part of kelal Yisrael, the Jewish collective. I walked up a steep and long flight of stairs, and as I was about to enter the sanctuary a young man con16 fronted me:

“Do you have a ticket?”

“Ticket?!”

“Yes,” he said. “To enter you must have a ticket.”

pletes the study a tractate of the Talmud). There were, and still are, ways of supporting synagogues without rejecting admittance – at any time – of a man or woman who wishes to enter and be with his or her people during days of worship.

lectures and discourses on the Torah by Rabbis Shemaya and Avtalyon, two noted tannaim (Mishnaic sages) of the first century B.C.E. But, unknown to the scholars themselves, the gates to the study house where the two sages taught were controlled by a greedy doorman who demanded money from all who sought the privilege to hear Torah discourses by the two teachers.

I stood at the entrance, disturbed by this exclusionary act. It wasn’t Neither Would Hillel Be Denied that being excluded was a new experi- At my childhood synagogue in Eu- Hillel was penniless and could ence to me, as I had been not afford the entrance excluded many times; for fee, so instead, he found instance, I was relegated “Since I was unfamiliar with this that if he climbed to the to live in the ghetto, I roof of the synagogue and American custom associated with High was excluded from uniplaced himself next to the versities and other instilarge open sunroof in the Holiday worship, I responded with tutions of learning. center of the building, he frustration and amazement: could hear the sages. But this time, it was my own people who ex On one particular ‘Ticket?!’ I asked. cluded me from joining winter day, as was Hilin prayer and celebralel’s custom, he lay down ‘Yes,’ he said. ‘To enter, you must tion. on the roof to listen to the

have a In my halting English, I tried to explain to the “gatekeeper” that I was a Holocaust survivor having arrived in this country only two months ago and that I was unaware of this requirement. But even with my pleas and explanation, I, a Jew, was excluded from being a part of kelal Yisrael the community of Jews. When later I told members of the Jewish community of this experience, they tried to assuage my hurt, explaining: “After all, the temples and synagogues need an income.” Of course they do. In Europe, my father gave an annual stipend for having the privilege to have his personal seat at the Eastern Wall, and others may have given lesser amounts for assigned seats in different parts of the synagogue. But there was always room for everyone who came. No one was denied entrance to the sanctuary, be it Shabbat, Yom Kippur or any other occasion. The doors to the sanctuary were always open to all who desired to attend services or to be a part of a chevrah (a group) studying Talmud or other holy writ. It was my experience that synagogues had other modes of acquiring income – in some cases, people gave donations when given a Torah honor, and others gave free-will donations at lifecycle occasions, such as weddings, yharzeit and siyumim (when one com-

ticket.’”

rope, when the main room was filled to capacity, there were the smaller chapels with Torahs and chazzan to lead services. I can say with certainty that no one has ever experienced an outright denial of admission to worship in any synagogue in Munkacs, my hometown. No one, to my knowledge, was ever rejected to be called to the Torah on any occasions when tradition demanded, regardless of the person’s capability to contribute by the synagogue’s largess. And no one was ever required to submit proof of income to be able to afford a permanent seat for a sum offered by the petitioner. We practiced the Torah’s teaching that G-d ordained when the Jews in the desert built the tabernacle – namely, donations to the building fund should be guided according by one’s economic capability (massig yadoh), not by a pre-determined sum. I hold the view that denying access to the houses of study (beth hamidrash), of assembly (beth haknesseth), or of prayer (beyt t’filah) should be considered immoral and even sinful. I derived this idea by interpreting the agadah (a legend) that describes an event in Rabbi Hillel’s early life: The legend tells us that Rabbi Hillel, in his youth, had greatly desired to become a student and attend the

scholars’ discourses. He was so engaged in and concentrated on the lecture that he was unaware that it had began snowing (a very uncommon event in Jerusalem); meanwhile, the students inside the House of Study became aware that the room was much darker than usual. As they looked up to the opening at the roof, the main source of their light, they noticed a figure blocking the light. Rushing up to the roof, they found Hillel covered by the snow and half-frozen. Of course, the gatekeeper’s greed was revealed, and he was fired and free access to learning was reinstated. For What Purpose is the Synagogue? Even if the primary or sole function of the synagogue would be prayer, any act that excludes another Jew from prayer is to deny access to G-d, and that should be considered kofar b’ikar; that is, rejecting the fundamental belief in G-d’s existence. But let us understand this: The first and foremost function of the synagogue is not to allow access to G-d, but to enhance a moral Jewish community. People subscribe to a fallacious belief that the synagogue is the House of G-d – the physical place where G-d can be reached – but holding such a view should be discarded, for it depicts G-d from a primitive anthropomorphic perspective.

AJT

ROSH HASHANAH

High Holy Day Memories with Aunt Mary PEEPING AT PIETY

“Son, if you are ever lonely, go to the synagogue. There you will always be at home.” True prayers, especially prayers of petition, are short and private; it is a conversation (siach siftoteynoo) between the individual and the transcendent. Case in point: Moses used only five words when he prayed for his sister’s health. The noted Berdichever Rebbe Yitzchok Levy knew the power of solitude, and often his discourses with G-d took place in nature. In another example, my grandmother Hoodje (z”l) would retreat to her bedroom every Shabbat afternoon, open the window, and – after reciting what Jewish women considered the most significant prayer – Got of Avrohom, Yitzchok and Yaakov behite dayn folk Yisroel – she open her heart to her maker. She followed the path of Chanah, the mother of the prophet Samuel, who spoke in her heart: Hoodje’s lips barely moved, and thusly she poured out her soul to the Lord. We can pray any place, and we can laud G-d in any condition. In fact, we prayed on Yom Kippur while working in the concentration camp. No, the synagogue is not G-d’s House – it is our home and refuge; it is the well from which we draw courage for our survival; and it is the place where we take part in what keeps us Jewish. The synagogue’s primary function is not prayer – it is identity maintenance. We come to the synagogue because we are Jews and because at certain times we wish and have a need to be with other Jews. It is the place where we reinforce our moral, ethical and philosophical essence, that which is the foundation of being a Jew. When we deny access to any Jew, we in fact deprive a Jewish soul from his essential being.

Shanah Tovah U’mtuka.

Editor’s note: Eugen Schoenfeld is a professor and chair emeritus at Georgia State University and a Holocaust survivor.

By Charlotte Marcus AJT Columnist

eing a Bubbe makes the high holidays more memorable and significant. But my most memorable experiences of “The Days of Awe” were ones I spent with my beloved Aunt Mary as a child in her home and synagogue in Augusta, Ga. My Aunt Mary was the daughter of my father’s father, who was an orthodox rabbi in the early 1900s. Aunt Mary faithfully followed all kosher mandates and adhered to exact observances of Jewish law. She was also a businesswoman who ran an Army/Navy store there in Augusta; I still recall her sitting on a wooden stool by the pot belly stove – the only source of heat in the store – next to the cash register, where she meticulously kept track of every nickel (including coins of value I still treasure).

“White Gloves and Party Manners,” which Aunt Mary had once sent to me. The entire meal was unique, but the most remarkable part of the event was yet to come. After dinner, we walked to the Shul. It was quite a hike, but Aunt Mary never complained. I recall on Yom Kippur, she carried a small bottle of smelling salts and her white lace handkerchief; after fasting and praying all day, fainting was a real possibility. To watch this slight (she was shorter than five feet) little woman walk at a fast pace without a pause was a special sight. Inside the synagogue, I stood by her and recited the prayers. The rhythmic sounds of Hebrew words surrounded us, and I watched the men moving like rocking chairs, up

and down, bending from the waist, back and forth – like moaning ghosts – as the tenor voice of the cantor sang familiar words. When the priestly benediction was recited, I bowed my head but peeped between my fingers to watch the magic movements of the men in front, their heads and shoulders covered with white silk tallits fringed in black and trimmed with bouncing fringes. Above their heads, the eternal light burned brightly. Now when the prayers are read and when my Aunt Mary’s name is said at yizkor service, I look up at the ner tamid in my temple. It flickers, but it never goes out; it is a constant reminder that the Torah encased in the Ark behind is “The Tree of Life,” a connection to our past, and to the almighty.

Sharing her earnings was one of her values. Tzedakah was part of her life. She remembered many yeshivas and rabbis in her will. On the holidays, she closed the store to prepare. The table was among her biggest duties for, unlike other days, Rosh Hashanah meant that we sat at the formal dining room table, which Aunt Mary set with crystal wine and water glasses embossed with gold bands, special china and sterling silver flatware. At the evening meal, we used the sterling silver pattern marked with red stickers for meat, while at breakfast we used items for milkicks, which were marked with blue. The table was set with this finery on a hand-embroidered white linen cloth. But the whole splendid feast was just for the two of us; her muchloved and missed husband of blessed memory was long deceased. Served promptly at five o’clock, dinner was eaten with the proper etiquette learned from the book of rules

SEPTEMBER 14 ▪ 2012

Such a view rejects G-d’s ubiquity and his omnipresence. The synagogue is not G-d’s house, but our house; in fact, it is our home. I will advise you as my father advised me just before we were taken to Auschwitz:

AJT

ROSH HASHANAH

Elul, the High Holy Days… HOLY COW, DON’T OPEN THE CALENDAR! By Eden Farber AJT Columnist

always find it tough to connect to the intense emotionality of the High Holidays and this time of year. I can’t quite put my finger on it, but there’s something daunting in the air that has always caused me discomfort. I’m sure I’m not the only one who has trouble connecting, too. In these weeks leading up to the High Holidays, we – especially in religious schools – are told every day that this is our last chance to repent, lest we are smitten by the Heavens when we step into synagogue. “What will you change about yourself?” is the demand, though our mindsets are already hurried and preoccupied. This almost obsessive

fear – the idea that “we have a week to change ourselves entirely, so we better think fast” – is brought forth by a perfectionistic impulse that rules the time. Elul as the entire month of repentance comes as a funny idea to me. History shows that it was originally one day – Yom Kippur. Then we added a week or so preceding (the time between Rosh Hashana and Yom Kippur) and finally, we added a month preceding the week preceding the day. Obviously, as time has gone on, we’ve become more and more concerned with how-on-planet-Earth we are going to change ourselves, fix ourselves and perfect ourselves by Yom Kippur. I’m surprised we haven’t extended it to the six months preceding, too.

Compassionate and ResponsiVe Family law RepResentation sinCe 1991.

Fanatical perfectionism is in the water (nowadays soda, more likely) we drink, the air we breathe, the salt we sprinkle on our challah bread. Before G-d comes down to check in on us, we must dust the ceilings, mop the windows and collect the crumbs from the front yard. Yet we’ve placed Elul at a bit of an awkward time in our schedules. We all return from the summer mindset and are thrown into back-to-school/ back-to-work messes: things to prepare, new people to meet, new schedules to which to adapt, a general newness overcoming us. Not two weeks into my school year did Elul begin, and it was quite a blow to the head. Frankly, it’s hard to keep up with. When we blow the shofar, sure, I think, “Today I’m going to focus on Elul. Today I will have the mindset.” Yet when I walk out of services and realize I’m going to be late for history class if I don’t hurry up, Elul is tossed away like last year’s textbook edition. It’s the irony that any time Elul is mentioned we have a panic attack about it, yet when it isn’t blatantly in our face, we forget it’s even there. What is it about this dichotomy that makes Elul so off-setting? For me personally, the over-worry side just adds to the stresses of school. Every day I wake up at six in the morning and go to sleep at eleven or twelve (if I’m lucky). I’m rushing to school and home for different responsibilities or extra-curriculars.

SEPTEMBER 14 ▪ 2012

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In between classes I am overwhelmed by all my friends in the hallways, but I know I can’t stay and chat, because if I’m late to math class, who knows what wrath will rain down upon me. My mind – probably not unlike your typical working adult’s – is full of daily stresses and worries, things that dominate my “right-this-second” life. Meanwhile, Elul is a stress that takes me into the future: How do I want to progress from this second to the next second, and what will be different in that next second? The issue is, the next second is scary; none of us can handle living in the future until we tackle the now, and of course, the

now is causing so much trouble it will inevitably spill into the next. And the cycle continues: Looking at our calendar – as scary as it is, we must – we are leaving Elul and approaching the High Holidays, which are more directly intense. I can’t honestly say that our “now” time doesn’t matter. Maybe it does, and maybe it doesn’t. I know to me the “now” matters a lot, and if I told you your “now” doesn’t matter, that you should only think about your “next,” I would be a hypocrite. My “now” time is of utmost importance to me. So maybe the problem is that we only associate Elul and the time of repentance with the future. Maybe it’s not about over-preparing for Yom Kippur and the end result; maybe it’s about making now better than it is now. We might only “count” Yom Kippur as a day of significance to our repenting, but it’s every day of the year that we must actively live it. As opposed to trying to perfect everything for this specific time (and then go back to being blasé), we can take these days as a reminder that every day is an opportunity to think. Elul doesn’t need to pile on to our stresses or become our own personal doom’s day; rather, it can serve as a reminder that we should dedicate time all the time to bettering ourselves and our world. In other words, we don’t need to worry about cleaning the entire room for Yom Kippur, but if we can pick up one sock at a time with our spare hands, maybe we’ll be in better shape. Editor’s note: Eden Farber, 15, is a sophomore at Yeshiva Atlanta. She was recognized in the Jewish Heritage National Poetry Contest of 2010 and has published op-eds and poetry in Modern Hippie Magazine and the NY Jewish Week’s Fresh Ink for Teens section.

AJT

ROSH HASHANAH

You Don’t Know It’s Lost until It’s Gone

MEMORIES WORTH MORE THAN GOLD

Even if just for a second, memories

Elul:

Judi’s day. She loved having those sparkly

and each time Judi remembered an item,

physical reminders.

there was a trip or a person connected to

have them! Touch them, smell them, gaze

it. Those happy memories locked away

at them and joyfully immerse yourself in

in rings, necklaces and memory cards are

the memories that otherwise might be for-

now somewhat tinged with sadness.

gotten.

Now they’re gone. It was not until the next day that Stan

discovered that the gonif had also taken

memories. Lulled into a sense

our inexpensive camera. Why that?

of security, the alarm was not

set, and our home was broken

take a camera sitting out. For us, he stole

For the burglar, it was just a whim to

into in broad daylight.

five months of memories – we hadn’t yet

downloaded all of the photos.

was our teenage daughter who was first

on the scene, we can only be thankful. The

high school graduation, her orientation at

burglar was after jewelry and went straight

the University of Georgia and her settling

for the master bedroom, where Judi’s

in to her first year in college. We also had a

valuables were available for convenient

great “Hardly Seen/Never Met Relatives”

shopping on the top of the dresser; there,

vacation this past summer, traveling to

he simply scooped out several handfuls of

Baltimore, New York City and Boston; we

loot with little regard for what he grabbed.

visited family, found some long-lost cous-

ins and met one relative in his 80s for the

The monetary value of the stolen items

evoked. So let us suggest another ritual for

termine everything that had been stolen,

ast week, someone stole our

Nobody was hurt, and considering it

It took us more than 24 hours to de-

of the family matriarch became a part of

Stan Beiner

Go through your things while you still

Ultimately, we realize the value lies

not in the thing itself, but in the memories

There were some from our daughter’s

was not inconsequential, but the real loss

first time.

was in the sentimental worth. Ironically,

the most valuable jewelry pieces (the fam-

they’re all gone. But we know this is all

ily heirlooms) were safely hidden away.

just “stuff.”

It was the pieces Judi wore regularly that

were taken.

hood memories came from a moment

And we had great pictures…but now

One of Stan’s most powerful child-

Judi has a habit of buying jewelry

when Betty dropped a saucer in the home

when on vacation – practically speaking,

of a California cousin who was a Holo-

those are the only occasions when she has

caust survivor. It was a solitary keepsake

time to make such purchases – and as a re-

that she had brought over from Europe – a

sult, she had a great collection of jewelry

singular memory of her childhood home.

from our many trips to Israel as well as a

ring bought on an excursion to Chicago, an

cousin walked over to the cupboard,

anniversary piece Stan purchased for our

grabbed a dustpan and began cleaning it

20th anniversary and a unique pewter item

up. With not an ounce of emotion, she ex-

bought in Bath, England while on “holi-

plained that it was a thing. Her memories

day” with a friend.

were still intact.

Now, all these pieces are gone.

The diamond anniversary pieces and

jects to remind us of things we shouldn’t

The family was mortified when this

Still, sometimes we count on those ob-

pearl earrings from our wedding will

forget but often do.

be simple enough to replace. The most

heartache comes over the few items that

we were robbed during the month of Elul.

belonged to the unsinkable Betty Taksar

This is the season when we look back at

Marie Beiner: The tiny marcasite earrings

the past year to recall, reflect and remem-

and small sapphire-and-gold ring were all

ber; visiting the graves of our loved ones is

“Betty-size,” and every time Judi put them

a common tradition, one that helps trigger

on, she thought about her.

memories.

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Editor’s note: Both Stan and Rabbi Judith Beiner were planning to write about a recent experience they shared. In a rare moment of lucidity, they came up with a new concept: They decided to collaborate on the project.

Rabbi Judi Beiner

AJT

COMMUNITY

Paula Londe’s on a Mission: See Them All! LOCAL TAKES OFF INTO THE WILD BLUE YONDER By Tiffany Parks AJT Columnist

aula Londe had always dreamed of revving up an old Chevy and taking a road trip across America. It was on Feb. 6, 2012 that Londe decided it was the right time to brave the wide-open roads of America in hopes of adventure and fun; her family and friends wished her well, that she should have a safe trip to her destination and back. It wasn’t until later Londe told anyone that she had quit her good marketing job, sold her house, bought a camper and had no intensions of returning to Atlanta until she visited all 50 states. “Something deep inside my soul told me that now was the time to travel,” she said. “I always thought that traveling was a future retirement dream, but I just had to do it now.” For more than five months, Londe has been on the road, and what she has discovered about America has been – in her own words – “breathgiving.” She has created a picturesque blog in hopes to inspire more people to disconnect from their hectic lives, travel and discover the beauty of the American land and people. Specifically, that beauty which is not in the hustle and bustle of the big cities, but in the stillness and quaintness of small towns and counties.

For the Heart of It, Check Out the Festivals The first thing Londe does every morning before she leaves her camper is to say the Tefilat HaDerech. “Every morning, I say the Traveler’s Prayer,” she said. “It helps me start each day.” Then Londe eagerly starts to explore the essence of a place by skipping the big cities in favor of the little towns and scenic byways. “The best way to really experience a region is to visit flea markets, parades, fairs and especially festivals,” she said. “You get to see how the local people have celebrated local traditions for generations and generations.” A good county festival, she says, has a contest, good food, local talent and a parade, and all of these events allow the locals to celebrate their culture and history. Londe’s blog showcases bright, bold pictures of locals and visitors eating watermelons at the Watermelon Eating Contest in Water Valley, Miss. Since the Great Depression, the locals have lifted each other’s spirits by participating in this and other farcical events like the Watermelon Seed Spitting Contest. Bright yellow stacks of cornbread made from old family recipes are displayed at the National Cornbread Festival in South Pittsburg, Tenn. Since 1985, kids have dived into pools of grits at the World Grits Festival in Saint George, S.C.

Musicians gleefully play their instruments to appreciative crowds at the Georgia Mountain Roots and Music Festival, and colorful vegetables are heaped on mounds of hay by famers who proudly display their seasonal bounty of agriculture for all to see.

the skies are really so wide-open and huge that it seems like the land disappears into the sky.”

“The one thing I love about visiting all of the festivals and fairs is seeing where our food comes from,” Londe said, then laughed. “Every festival seems to have corn or some corn-shucking contest. Every state I’ve visited so far has cornfields. I didn’t realize how much corn was produced in America.” Our intrepid traveler also notes that some of the roadside art museums rival the museums of the big cities. For instance, Londe was amazed when she visited Isaiah Zagar’s Magic Garden in Philadelphia’s South Street neighborhood: This impressive, colorfilled mosaic space has helped revitalize what was once a dull, dilapidated and dangerous neighborhood. Learning the Way of the Land Londe confesses that she regrets not traveling sooner. She laments that it has taken her all of these years to discover that the song “America the Beautiful” really is accurate. “Some mountains really are purple at dusk,” she said. “In Delaware,

TOP: Paula Londe (right) poses with one of her many new friends, this one met at the Tomato Festival in Pennsylvania. ABOVE: While traveling, Londe has discovered that some of America’s best art isn’t in the bigcity museums.

Although Londe is traveling alone, she feels at one with her surroundings and has no fear when she continued on the next page

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continued from previous page sees the thunderous beauty of Bushkill Falls in Pennsylvania or watches the wild horses rump around Cumberland Island in Georgia. Of course, some stand out. “The Crayola Factory in Easton, Penn., is a fabulous place,” she said. “It brought out my inner child. I stayed almost the entire day just coloring and painting; I just relaxed and had a great time. “I saw how crayons were made and saw the world’s biggest crayon, and everything was made in the U.S.A.” Londe’s father insisted that she visited Gettysburg, Penn., site of the storied eponymous battle. “[The Battle at] Gettysburg was the turning point of the war,” Londe said. “I learned how local people had to bury all the dead men of Gettysburg and that it was the first town to ask for government assistance. I could feel the sorrow of the place and how important this battle was to our country.”

Another camper showed Londe how to properly use jacks and stabilizers for her camper, another helped her align her camper to her SUV, and yet another said a prayer for her, wishing her traveling mercies.

From our family to yours wishing you a Sweet New Year!

“The campers know every crook of every place,” she said. “They tell me the places to avoid and the places to go to.” Only 41 to Go So far, Londe has visited nine states: Georgia, South Carolina, North Carolina, Virginia, Maryland, Delaware, New Jersey, New York and Pennsylvania. When people ask Londe what she’s going to do next, she simply responds that she is “living in the moment.” Her two goals for now are to finish seeing all 50 states and to become a writer. Her blog – which she updates weekly – is already impressive, and she encourages people to peruse and click the subscribe button to get updates of her daily travels. “Many people have started following my blog,” Londe smiled. “It’s so exciting to see people sharing their ideas and opinions about the places that they’ve visited.”

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Another thing that Londe has discovered on her travels is the great community of campers, people she considers the “modern-day Horatio VoteHunterHill Nelsons of America.” Now a part of Still, she hopes more Americans NO TEXT OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER this community herself, she – upon will take it upon themselves to discovstopping for the day – pays a fee at a er what’s in their own backyards; Old camp site, where she can connect her World Europe may be gorgeous, but NO TEXT camper to electricity, sewage and wa-OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER America has a timeless beauty that ter. still inspires a nation of dreamers; as She’s happy to report that the old Londe now knows, it is in every small American spirit of taking care of each town, hamlet and by-way. other, living off the land and boldly facing the challenges that each new day brings is really alive among the Editor’s note: Tiffany Parks is an Eng...compassionate care in the Jewish tradition lish instructor at Gwinnett Technical campers. College. She earned a master’s degree “One day, I stayed in my camper in English education at Georgia State the entire day writing,” Londe said. University and enjoys writing. “One of the campers came by to make sure that I was still alive. It was a great feeling knowing that people still cared for each other despite all of the violenceNOall around the nation.” TEXT OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER NO TEXT OR PICTURES IN THIS BOARDER

AJT

COMMUNITY

Local Rosenzweig Appointed President & CEO of Pardes WEBER SCHOOL FOUNDER JOINS RENOWNED JERUSALEM INSTITUTE

he Pardes Institute of Jewish Studies in Jerusalem recently announced that Michael Rosenzweig has been appointed to the newly-created position of President and Chief Executive Officer. He will officially join Pardes on Oct. 15 and will lead the implementation of a transformational strategic plan focusing on dynamic growth for the institution, both in North America and Israel. Rosenzweig joins Pardes as it celebrates its 40th anniversary year. Until July, he served as President and CEO of the National Museum of American Jewish History, where he led the opening of the Museum’s new home on Independence Mall in Philadelphia. In view of Pardes’s plans to significantly increase activities in North America, Rosenzweig will divide his time between Israel and the United States.

SEPTEMBER 14 ▪ 2012

“I feel enormously privileged to have the opportunity to lead Pardes at this

important moment in its history, and I thank its leadership and faculty for entrusting me with this sacred responsibility,” Rosenzweig said of his appointment. “For 40 years, its gifted faculty has provided uniquely enriching encounters with the texts of our tradition to over 5,000 women and men from all walks of Jewish life, enabling those students to access their Jewish bookcase and to reflect on their profound connection to their Jewish identity. “Over the next several years, we will dramatically increase our visibility and impact in the diverse Jewish communities of North America, introducing them directly to the unique Pardes model of Jewish learning in an open and inclusive environment. I could not be more excited to be part of this enterprise.” Rabbi Daniel Landes, who continues as Pardes’s director and spiritual leader, is enthused by the appointment. “I am delighted that Michael will be taking on this new and important re-

sponsibility,” Rabbi Landes said. “We are about to embark on an era of exciting growth as we embrace new global initiatives that will build on the significant impact Pardes has had on the Jewish world these past 40 years. “We are most fortunate that Michael will bring his exceptional leadership to this critical work. I have long admired him as a dynamic leader and a good friend.” In a joint statement, Israel board chair John Corre and North American board president Tom Barad also commented: “Pardes is gaining an accomplished leader recognized for his achievements in both the business world and the Jewish community. As a former Pardes student and president of our North American board, Michael comes to this position with deep understanding of our community, our operations and our ambitious plans for growth.” Before joining the National Museum

of American Jewish History in 2009, Rosenzweig enjoyed a dis- Michael Rozenzweig tinguished career as a law professor at the University of Michigan, a lawyer in private practice in Atlanta and Senior Vice President for Corporate Development and General Counsel at Johns Manville, a $3-billion Denver-based Berkshire Hathaway company. He was also founding chair and founding president of The Weber School in Atlanta, one of the first avowedly trans-denominational Jewish day high schools in North America. Editor’s note: The Pardes Institute of Jewish Studies provides a co-educational, open, inclusive, diverse and intellectually challenging environment in Jerusalem, which engages all Jews in the study of the classic texts and ideas of their heritage. For more information, contact ilanalipman@pardes.org,il.

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AJT

BUSINESS & FINANCE

American Israel Chamber of Commerce – Southeast Region A SIGNIFICANT COMMUNITY RESOURCE By Al Shams AJT Contributor

of all peoples know that in addition to hopes and prayers, much work and toil is required before our dreams can be realized.

s we Jews embrace the High The growth and evolution of the Holy Days, it is my fervent State of Israel since its birth in 1948 hope that this new year will is a great example of positive change be one of peace, health and through hard work. Beginning as an 4475 AJT ad_4475 AJT ad5 9/4/12 2:38 PM Page 1 prosperity for all humanity. Still, we agrarian society, it has evolved into

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Also, a number of missions to Israel have been organized over the years, and these have involved senior governmental officials and all levels of corporate officers. The strength of the AICC is in large part due to its ability to attract talented, highly motivated members who serve on its Board and various committees. These volunteers serve by:

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The American-Israel Chamber of Commerce, Southeast Region was formed in 1992 as a non-profit organization with the mission of promoting economic growth in Israel and the Southeast by fostering understanding, cooperation and business relationships among the respective parties. From such from humble beginnings, the AICCSE has expanded to now over 500 members, and it serves companies in six states and Israel. The AICCSE devotes considerable effort to conducting educational programs, networking events and business exchanges. These exchanges are designed to interest U.S. companies in conducting business in Israel and the sessions offer specific techniques to promote dialogue.

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It has been said by highly respected business leaders in Israel that the Southeast Region of AICC is one of the most effective and productive in the country. The numbers confirm this claim: Since its founding in 1992, it has been involved in more that $1 billion of completed transactions, and today, the Atlanta area is one of the top five centers in North America for Israeli companies. More than 45 Israeli companies maintain their U.S. or regional headquarters in Atlanta; another 30 Israeli companies have operations in the other five states in the region.

Space does not permit a summary of all these major events, but a few are highlighted below: • In 1993, BellSouth invested $300 million to establish a cell phone operation in Israel. In 2005, after producing many years of solid profits and purchasing over $100 million a year from Israeli vendors, this business was sold for $625 million. • In 1998, Given Imaging – the developer of the pill camera and based in Yokneam – Israel established an Atlanta partnership. In 2000, Given selected Atlanta as their U.S. headquarters, and today, the company employs over 100 people in Duluth, Ga. • In June 2001, Gulfstream Aerospace partnered with Israel Aircraft Industries on a $1.3 billion contract with United Airlines. Later, Gulfstream acquired IAI’s business jet division. • In June 2007, Roswell-based Witness Systems was purchased by Israel-based Verint for $950 million. • In February 2010, the AICC is recognized as the area’s top international economic development organization by the Metro Atlanta Chamber of Commerce by receiving the 2010 Global Impact Award. • In September 2010, three additional Israeli companies established U.S. headquarters in Atlanta, bringing the total to 45 statewide. While the main goal of the Chamber’s actions are to promote economic growth, Tom Glaser, AICCSE president, believes other significant non-economic benefits have accrued. Chamber leaders see that some previously non-affiliated Jews have become more aware of and involved in a wide range of Jewish activities, and they also believe that mutually beneficial business transactions among people of various faiths promotes understanding and social and cultural dialogue. It truly is amazing what creativity, innovation and disciplined hard work can accomplish with a sound capitalist business model. Editor’s note: For more on the AICC and Israel’s economic miracle, review AICCSE.org and sc-Israel.org. Al Shams is a Sandy Springs resident, a former CPA and an investment professional with more than 35 years industry experience.

AJT

FROM THE FEDERATION

Jewish Federation of Greater Atlanta Announces New CDO MICHAEL BALABAN JOINS AS CHIEF DEVELOPMENT OFFICER

he Jewish Federation of Greater Atlanta (JFGA) announces after an extensive national search in conjunction with the Mandel Center of Jewish Federations of North America that Michael Balaban will be joining the team as its Chief Development Officer. Balaban is currently Director of Development at the University of Pennsylvania, School of Medicine and previously worked as a senior Federation professional in both development and planning in Providence, R.I. and Columbus, Ohio. He comes to Atlanta with a longstanding Federation career totaling 18 years of experience in non-profit management; he also previously served as the Chief Executive Officer of the Touro Synagogue Foundation in Newport, R.I. “I’ve been fortunate to visit with numerous Jewish communities throughout the world,” Balaban, a graduate of the Federation Executive Recruitment and Education Program (FEREP), said. “In each place, I have been welcomed with a shared peoplehood, an innovative spirit and an unbreakable bond to the land of Israel. The constant is a communal understanding that we are there for each other – through the good times and the difficult ones. “Nowhere is this more true than what I have found in the community of Greater Atlanta.” Balaban’s responsibilities will encompass all aspects of financial resource development, including supervision of the annual Community Campaign, Planned Giving and Endowment, special campaigns and campaigns developed in response to emergency needs.

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JFGA Professional Advisory Council Members Appointed to Lead FLAUM, JACOBS ARE CHAIR, VICE CHAIR

he Jewish Federation of Greater Atlanta announces that Abbey Flaum, Esq. and Gregory A. Jacobs, Esq. have been appointed Chair and Vice Chair, respectively, of the Executive Committee of the Professional Advisory Council (PAC), an integral part of the Planned Giving & Endowment department.

PAC is comprised of financial and other professionals acting in an advisory role for their individual clients; the Council brings professionals from throughout the community together to connect with like-minded people, make new contacts, enhance skills and learn about planned giving opportunities for clients.

“Both Abbey and Greg have been an asset to our organization,” said Marc Lewyn, Chair of Federation’s Planned Giving & Endowment department. “Their leadership has helped to build the Balser Symposium into an annual event that attracts hundreds of advisors throughout our community [as well as] to revitalize the membership and event structure of PAC to expand its reach into the professional community.” Flaum is an attorney with the law firm of Cohen, Pollock, Merlin & Small, P.C., where her area of emphasis is in estate and gift tax planning, charitable planning, asset protection planning and probate and estate administration. Jacobs is a Partner with the law firm of Jacobs & King, L.L.C., where his emphasis is in estate and gift tax planning, charitable planning, probate and estate administration, business succession, asset protection, business start-ups, mergers and acquisitions, restrictive covenants and general corporate planning.

SEPTEMBER 14 ▪ 2012

PAC’s mission is also to provide a forum for the mentoring of financial and other professionals in our community on both a professional and communal needs basis. Flaum is also a member of the Planned Giving & Endowment Committee, the Caring Outcomes Committee and the Business and Professional Council of the Women and Philanthropy division. Jacobs previously served as a member of the Balser Symposium Committee.

AJT

ISRAEL

Israeli Pride GOOD NEWS MADE THIS PAST WEEK • The U.S. Food and Drug Administration approves a groundbreaking Israeli neutropenia treatment. Cancer patients receiving chemotherapy are at risk of infection due to reduced white blood cell counts, but Teva’s Tbofilgrastim stimulates the bone marrow to produce white bloods cells, and the U.S. FDA has given the go-ahead for commercial production.

• Israel trains young Japanese leaders. Through IsraAID, the Israel Forum for International Humanitarian Aid, the Jewish State has been training Japanese students from the Tohoku earthquake region. The leadership program empowers youth from Tohoku to take responsibility for their future as individuals and as a community.

• Efforts to clean Lake Victoria continue to progress. Following on from the project initiated in April 2011, Israeli Deputy Foreign Minister Danny Ayalon signed a cooperation agreement with Kenya and Germany to promote fish farming techniques and desalinate and purify the waters of Lake Victoria.

disease is in the bones. The new study on how the brain controls bone development (along with previous research on protein interleukin-1) explains why depression, Alzheimer’s disease and epilepsy often accompany osteoporosis. These findings create huge potential for new therapies.

• Hebrew University researchers discover that the key to brain

• Israeli unemployment drops and workforce rises. Despite Israel being hit by the world economic downturn and Israeli companies having to layoff thousands, unemployment actually dipped in July 2012, down to 6.5 percent from a 7.1 percent measure in June. Additionally, the workforce increased from 59 percent to 59.8 percent of the population.

HAPPY ROSH HASHANA

SEPTEMBER 14 ▪ 2012

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• Israeli bank donates backpacks to Ethiopian-Israeli kids. The Tel Aviv branch of Citibank made the first day of school much easier for young immigrants by donating 200 backpacks and school supplies. They were distributed to the students by the organization Ethiopian National Project (ENP). • Seambiotic turns pollution into bio-fuel. Via the Tel Aviv-based company’s high-tech equipment and processes, carbon dioxide is taken directly from smokestacks and used to feed algae for bio-fuel projects in locations as far away as Ohio, Italy and China.

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• Israeli technology company is recognized by global forum. PrimeSense, which provides the 3D sensing technology for Microsoft’s Kinect for Xbox 360, has been selected as a World Economic Forum Technology Pioneer and one of the world’s most innovative technology start-ups that can transform the future of business and society.

AJT

ISRAEL

Gap Year Spent Closing Gap

ISRAEL BONDS FOR THE NEW YEAR Invest in a Nation of Heritage, Courage and Inspiration

MY EXPERIENCE AT AN ISRAELI ARAB HIGH SCHOOL

Kivunim: New Directions

f it weren’t for the Hebrew-language exit sign that hung above the entrance, I would have never imagined I was in Israel – or rather, I would have never imagined I was in the Israel that I had always known. Boys played soccer, girls gossiped in tight groups. The setting was all too familiar; after all, I had been in high school myself just a few months before. However, this was my first time in an Arab high school. As a component of my gap year program, I had come in order to attempt to build relationships with Arab students and engage in dialogue that hopefully would better our understanding of one another. Each year, a significant number of Jewish high school graduates from all over the world spend a year studying in Israel. For my gap year, I was fortunate to be chosen to participate in Kivunim: New Directions, through which I was able to live in Jerusalem and study history, politics, Hebrew and Arabic. I had visited Israel in the past but had never been exposed to its largest minority. I had spent two summers living with my cousins, both times returning home believing that I had fully experienced what it was like to live in Israel. On this trip, as a Kivunim participant, I was excited and anxious to be part of the first meaningful interaction these Arab high schoolers would ever have with their Jewish peers. It shocked me most had never had any kind of relationship with another Jew – Israeli or foreign-born – despite being Israeli citizens themselves. I was pleasantly surprised: Awkward at first, our conversations soon turned amiable and uninhibited. Learning from Another’s Experience Part-way through my experience at the Arab school (known as Ramle), Kivunim’s January trip took us to the Neve Shalom school in Casablanca, Morocco. During a discussion about anti-Semitism in Morocco today, Rabbi Jacquy Sebag drew our attention to a faint scar that divided

his face into two; while walking down the street, he had been attacked by a person holding an axe who targeted him because he was Jewish. Today, Rabbi Sebag continues to attend to the daily needs of the school. I couldn’t believe that Rabbi Sebag was willing to resume his leadership role in the Jewish community after almost dying as a victim of a hate crime; I imagined a more logical response would be to flee as soon as possible to a safer community in Israel or the U.S. But despite being a member of a minority in a Muslim country, Rabbi Sebag still views himself as Moroccan first, and despite the acrimonious Jewish-Muslim relations that permeate much of the world, he persists in engaging with the Muslim community. I thought to myself: As a representative of Kivunim, I was reaching out as the majority to the minority. How different was it for me to channel Rabbi Sebag’s dedication to working towards living peacefully with his neighbors into my own life? How could I better connect with the Ramle students who viewed themselves, rightly or wrongly, as victims of discrimination and distrust? I returned to my regular Ramle visits with newfound energy. While we still conversed about the generics – hobbies, school and movies – we also discussed extensively both the Arab-Israeli conflict and the conflict between the Arab and Jewish citizens of Israel. Although I still identify as proIsrael, I listened to the students argue their opinions and describe their encounters with prejudiced Jews and biased policemen. In turn, I hope the Ramle students acquired a new outlook on Jewish youth, that there were some who wanted to listen to them. Editor’s note: Ariel Schnitzer is a 10th-grader at Milken Community High School in Los Angeles. His writing has been published in various Jewish media outlets including JewishJournal.com.

2012 ∙ 5773 High Holidays

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SEPTEMBER 14 ▪ 2012

By Ariel Schnitzer

AJT

ARTS & LIFE

Kosher Movies: A Few Good Men (1992) ROB REINER’S DRAMA ASKS, “CAN YOU HANDLE THE TRUTH?” By Rabbi Herbert Cohen AJT Contributor

“A

Few Good Men” is an outstanding courtroom drama with a complex agenda. On one level, it tells the story of two Marines who assault another Marine, resulting in his death. What were their motives? Did they attack him because someone higher up in the chain of command ordered them to do so? Most important, is a Marine expected to follow an order even when it goes against his moral sensibilities?

SEPTEMBER 14 ▪ 2012

Indeed, these are heavy questions; and the answer in part lies with what kind of conduct is expected of a Marine. He is a soldier fighting to protect his country – a noble cause – but

in the process, he may lose his moral rudder and begin to devalue the life of others. There are no easy answers, and the film, in general, presents a balanced view of a very complicated topic. On another level, “A Few Good Men” considers the question of whether people are willing to listen to the truth when it contradicts the very way they live. Several years ago, a good friend of mine lost his job and wanted to borrow some money from me to use as a bridge until he found another job. I gave him the loan but inwardly felt uncomfortable; I knew that my friend was a dreamer, not rooted to reality. He had moved from job to job, always in search of the perfect position, but he never found it. Moreover, he had a reputation for

being wasteful with his money and, in fact, had no savings after being employed for 15 years. I debated in my own mind whether I was an “enabler,” indirectly encouraging my friend to continue with his irresponsible and self-destructive ways. I wanted to tell him the truth, but I was not sure he could hear what I had to say, and so I remained silent. A memorable scene in the movie – ask anyone who has seen it – addresses this very issue. In a courtroom confrontation between Tom Cruise, the defense attorney for the accused soldiers, and Jack Nicholson, the general who gave the questionable comcontinued on page 29

continued from page 28 mand, General Jessup describes the sacred duty of a Marine to defend his country. This depends upon following orders, orders that at times place the Marine on a slippery moral slope but which must be carried out nonetheless.

BOLD. INNOVATIVE. EXQUISITE.

This is Jessup’s truth, which guides him as a military man devoted to defending the country. When skillfully provoked by the defense attorney, however, he loses his composure and shouts to the courtroom: “You can’t handle the truth!”

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Handling the truth means accepting complexity, realizing that in the pursuit of a noble cause, there may be unwelcome – but necessary – collateral damage. Tom Cruise may have won the case, but Jack Nicholson’s assessment of his military reality is not to be dismissed. Watching “A Few Good Men” reminded me of the difficulty all of us have in hearing the truth. To hear the truth, we must be willing to accept discomposure, complexity and the reality that truth can be painful even as it enables us to grow. The Torah tells us that we have an obligation to reprove people, to tell them the truth about their character inadequacies so that they can improve. But the commentators make an interesting point based on the unusual language of the Biblical imperative: “you shall surely reprove.”

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Significantly, in Hebrew, this is expressed by a doubling of the verb for “reprove.” The double term indicates that we should only give reproof if the recipient will listen; sometimes it is wiser not to reprove if the listener is not ready to hear it. Editor’s note: Rabbi Cohen, former principal of Yeshiva Atlanta, now resides in Beit Shemesh, Israel. koshermovies.com.

AJT

ONLINE atlantajewishtimes.com 404-883-2130

SEPTEMBER 14 ▪ 2012

THIS IS YOUR JEWISH COMMUNITY AND JEWISH ATLANTA GETS ITS NEWS HERE. EVERY WEEK.

AJT

ARTS & LIFE

New Documentary on Buddy Rich Planned DAUGHTER OF LEGENDARY JEWISH DRUMMER KEEPS LEGACY ALIVE business as well as in his personal relationships. “No one who ever played the drums, with the possible exception of Gene Krupa, achieved the popularity, respect, and adulation that Rich enjoyed,” Torme wrote. “Rightfully so. Like a few other ‘originals,’ he stood out in bas relief as a geniusgrade musician.” Torme noted that young Buddy began to play a drum in perfect rhythm when his parents took him on the vaudeville circuit; that was at the tender age of 18 months. Cathy says that her father started playing even before that. “As the legend goes, Buddy was sitting in his high-chair and the radio was on,” she recounted. “He was playing along with his spoon and fork and keeping perfect time. My grandfather noticed this and would change the dial on the radio to see if this was a fluke. “Every time he changed it to different music, Buddy played perfectly to every single thing.” Buddy Rich – arguably the greatest drummer of all time – is the subject of upcoming documentary “Welcome to Nutville.” PHOTO/William P. Gottlieb collection

By Robert Gluck Via JNS.org

SEPTEMBER 14 ▪ 2012

o the late Buddy Rich, playing drums in jazz bands was everything – so much so that when he was in his last days, he asked his only daughter to keep his legacy alive. After the legendary drummer passed on in 1987, his daughter Cathy Rich worked tirelessly to preserve her dad’s memory, organizing memorial concerts and touring with his band. Now, she is embarking on a new project: a documentary film about the great drummer’s life to be called “Welcome to Nutville.”

Since the documentary requires 30 a lot of work – researching Buddy’s

multi-layered life, editing hours of footage of his pyrotechnics on the drum kit and interviewing surviving friends and relatives – Cathy partnered with filmmaker Brian Morgan and opened a Kickstarter account to raise money for the project. “When I came across a bunch of drummers on YouTube, I saw Buddy on video and thought, ‘Wow, this man was incredible,’” Morgan said. Said online videos show Buddy driving many of the bands he played with over a career that spanned nearly his entire life of 70 years. According to the book “Traps The Drum Wonder: The Life of Buddy Rich” written by singer Mel Torme, his life was full of adventures in the music

During his long career, Buddy played with Frank Sinatra, Tommy Dorsey, Ella Fitzgerald and Harry James; led his own bands; and played with Jazz at the Philharmonic. He was known for his technique, power and speed. Although on the road constantly, he took time out to return home to attend Cathy’s recitals. “He did everything for me,” she said. “Before he passed on, he asked me to keep the band and the music going. He knew that jazz was America’s only original art form, and he wanted to keep it going. “It took a while for me to figure out how to do this. We did scholarship concerts and memorial concerts. Every major drummer in the world came out to play in the band to pay tribute to Buddy.” A singer who now fronts her father’s band, Cathy first became

known as a musician herself when she sang the Sonny and Cher tune “The Beat Goes On” in a 1967 recording made by her father on his Big Swing album. She was 12 at the time. According to Cathy, Buddy was proud of his Jewish heritage. “He kept the High Holy Days and would fast [on Yom Kippur],” she said. “When he would go to Germany to play, he would check into a hotel, and the man behind the desk was the age where he could have been in the war. Buddy wore a Star of David around his neck, and he would look at the man and make sure he saw the star.” Part of his heritage was giving back. Cathy said her father performed the highest form of philanthropy: that given anonymously. “He did charity work for the underprivileged, and he played at prisons,” she said. “He did not invite the press. He was a true humanitarian.” Morgan said that the film, when completed, will be taken to the Chicago Midwest Independent Film Festival. He is also “in talks” with the film festival in Palm Springs, California, where Buddy lived and his wife still resides. Morgan is “technologically savvy, knows the medium and knows how to get the film out there,” Cathy said. “Some people are born to do what they do, like Picasso and Mozart,” Cathy said. “Buddy influenced generations of drummers, but it didn’t stop there; he has inspired so many people and that is what will be in this film. “His influence was overwhelming.” Editor’s note: The film’s Kickstarter website can be reached via kickstarter.com/projects/mbm/ welcome-to-nutville-a-buddy-richdocumentary?ref=search.

AJT

ARTS & LIFE

Members of The Temple Star in “Driving Miss Daisy” KISBER AS DAISY, ARNOLD AS BOOLIE

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embers of The Temple Emily Kisber and Mark Arnold star as mother Daisy and son Boolie in the upcoming production of Atlanta-native Alfred Uhry’s Pulitzer Prize-winning comedy “Driving Miss Daisy.”

L’shana tova!

The production runs Sept. 28, 29 (7:30 p.m.) and 30 (3 p.m.) at Northside United Methodist Church. Kisber has been a member of The Temple – where her late husband Stuart served as a trustee – for more than 50 years. She has performed with the Horizon Theater Senior Ensemble for the past 18 years and is a prolific playwright herself.

“Driving Miss Daisy” is directed by David Buice, the acclaimed organist for Northside; Kisber and Arnold will be joined onstage by Louis C. Robbins as Hoke the chauffeur. Editor’s note: Tickets are just $15 and available each performance at the church. The play runs under an hour and a half, and is performed without intermiss

THIS IS YOUR JEWISH COMMUNITY AND JEWISH ATLANTA GETS ITS NEWS HERE. EVERY WEEK. Atlanta Jewish Times SUBSCRIBE ONLINE atlantajewishtimes.com 404-883-2130

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Arnold joined the congregation upon his return to Atlanta six years ago and loves singing as a tenor with the accomplished Temple Choir. He first came to Atlanta in 1980 as marketing chief of the Alliance Theatre, where “Daisy” was his great success and the longest-running play in Atlanta theater history. He has served many of the country’s top theaters, symphonies, dance companies and operas and is thrilled to now be on the other side of the footlights.

AJT

FOOD FOR THOUGHT

Acclaimed Cookbook Author Shares in Atlanta DEMONSTRATION, TASTINGS BRING MANY TO BETH JACOB By Suzi Brozman AJT Contributor

t had been several years since innovative kosher cook Susie Fishbein accomplished a minor miracle in Atlanta. Needing an appropriate venue, Betty Minsk of the Congregation Beth Jacob Sisterhood convinced the Viking Cooking School to make their kitchen kosher so Fishbein could not only demon-

strate her skills but also offer tastings to attendees back in 2005.

dough and decadently rich chocolate (see right).

Well, in early September, Susie was back, and this time she cooked up a storm – or, actually, a threecourse Rosh Hashanah dinner – in Beth Jacob’s Heritage Hall. The menu is perfect for the upcoming holiday: tri-colored matza ball soup, orange chicken over whipped carrots and an apple rum dessert with phyllo

Event chairperson Jodi Wittenberg explained that the carrots were chosen over other vegetables because of the orange root’s special place in the food lore of the holiday. Sliced carrots resemble coins, so serving them acts as a wish for increased wealth.

Susie Fishbein’s Apple-Rum Croustade DAIRY OR PARVE

“A

n apple a day” may be sage advice, and here’s why: In addition to an apple’s boron content, the flavonoid phloridzin – found only in apples – may increase the strength of bones in post-menopausal women, thereby protecting them from crippling osteoporosis.

SEPTEMBER 14 ▪ 2012

Apples have also been connected with relieving wheezing symptoms of asthma in children, as well as with protecting brain cells in adults with Alzheimer’s disease. And due to an apple’s rich pectin content, this fruit

can play a role in lowering cholesterol as well as in reducing colon cancer by promoting a healthier digestive tract. A Brazilian study has even linked apples to weight loss! Ingredients (Makes 10 servings) • nonstick cooking spray • 1 tablespoon butter or margarine • 2 large Granny Smith apples, peeled, cored, cut into ¼-inch pieces

Many other foods too have symbolic value in holiday cooking…but • 2 Macintosh or Braeburn apples, peeled, cored, cut into ¼-inch pieces • 1 tablespoon orange juice • 3 tablespoons dark brown sugar • 1 teaspoon ground cinnamon • 2 tablespoons cornstarch • 2 tablespoons dark rum • 12 to 14 sheets (half of a 16-ounce box) phyllo dough, defrosted overnight in the refrigerator • 1½ ounces (usually half a bar) good-quality semisweet chocolate, such as Schmerling Noblesse, broken on the score marks into one-inch squares Although it is purchased from the freezer section, keep phyllo in the refrigerator until ready to use. It can last there, unopened, for up to a month, and is easier to work with than if defrosted right from the freezer. 1. Preheat oven to 350°F. 2. Heavily spray a nine-inch springform pan with nonstick cooking spray. 3. Melt the butter or margarine in a large nonstick skillet over medium heat. Add the apples and orange juice and sauté for three

that’s a story for another day. Susie Fishbein burst on the kosher cooking scene with her first book, “The Kosher Palette,” which offered contemporary, tasty and easy-toachieve meals; “not your grandmother’s recipes.” Since that time, she has helped kosher cooks with books on entertaining, holidays, cooking for children, light recipes and quick, easy-to-cook dishes for today’s busy schedules. minutes. 4. Add the brown sugar and cinnamon, stirring to distribute. Cook for four minutes, until apples are soft but not mushy. 5. In a small bowl, dissolve the cornstarch in the rum. Carefully add the rum to the pan; if the rum ignites flames, they will quickly die down. Cook until the mixture thickens and the apples are caramelized. Remove from heat. 6. Unwrap the phyllo dough. Working quickly, fold a sheet of phyllo in half lengthwise. Spray with nonstick cooking spray. Lay the sheet into the prepared pan so one end touches the middle and the other end comes up the side and hangs over the pan. Fold a second phyllo sheet lengthwise and spray with nonstick cooking spray. Lay it into the pan so that one end touches the center of the pan and the rest hangs over and overlaps the first sheet by one inch. Repeat with remaining phyllo, arranging the strips in a spoke-like fashion around the pan, until the pan is completely covered. 7. Pour the apples into the center of the pan. Starting with the last sheet of dough placed in the pan, lift the end and twist it towards the center of the filling. Coil and tuck the end under to form a rosette. The center filling should be visible. 8. Repeat with remaining phyllo strips in the reverse order in which they were placed. When you are done, there should be a complete crown of rosettes and a four-inch circle of filling visible. Tuck the chocolate pieces into the apple filling. 9. Bake for 30 minutes until pastry is golden. Remove the sides of the springform pan. Slice and serve warm.

AJT

FOOD FOR THOUGHT

Pomegranate Chicken ROSH HASHANAH RECIPE

n Rosh Hashanah, we make blessings for the year to come, often employing food puns. Chosen foods like pomegranates, apples, leeks and dates symbolize a wish or blessing for prosperity and health in the coming year. The food’s significance is most often based on a pun of that food’s name. During the Rosh Hashanah meal, each food is held up, blessed and eaten as if to personally ingest or take in those good wishes. Ofpomegranates, we say, “May we be as full of mitzvot as the pomegranate is full of seeds.” Of leeks (in Hebrew, karti, which resem1 Coupon Per Table. Cannot be combined bles yikartu oroffer. “toThis offer is valid for with any other cut off”), wetime say, it be Your will, Dinner and“May Cash User only: Expiration 10-14-2012 G-d, that ourDate enemies be cut off. This recipe includes both pomegranates and leeks, giving you a tasty way to enjoy both foods and the blessings they bring. I advocate using a whole chicken because it makes for juicier and more tender meat and has the added benefit of being costeffective. Ingredients 1 chicken 1 pomegranate 2 cups Pom (or similar) pomegranate juice 2 Tablespoons corn or potato starch 1 large bunch leeks, cleaned well and sliced into rounds 1-2 heads heads fennel, sliced into wedges (reserve fronds/tops and roughly chop) ¼ bunch tarragon, chopped ¾ cup honey 2 Tablespoons balsamic vinegar 2 Tablespoons olive oil Salt and pepper to taste Directions 1. Preheat the oven to 350F. Re-

2. Combine the salt, pepper, olive oil and most of the tarragon and fennel fronds and in a bowl; rub chicken with mixture. 3. Mix remaining wet ingredients in the same bowl used in previous step, then whisk in the corn or potato starch until smooth. Pour over the chicken and vegetables and roast for about an hour-and-a-half (or until the skin is crispy and when pierced with a knife, the juices of the chicken run clear) Use the rest of the pomegranates seeds as a gorgeous colorful garnish together with the extra tarragon and fennel fronds.

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Toremoveseedsfromapomegranate – by the way, this is a good job to give to your cooking partner or kids, but not when they’re wearing white – place the pomegranate on its side and slice it in half so that you separate the top from the bottom. Each side should have a little bump in the center from where it hung from the tree. It’s important that you slice it the correct way for this to work. Put a container or mixing bowl in the sink and grab a large wooden spoon, the heavier the better. Hold one half of the pomegranate so that the open side is palm down and whack the skin all over and pretty hard; the seeds should fall out. Repeat with the other side. Editor’s note: Itta Werdiger-Roth is a personal chef who operates out of New York City. She is a carnivore with a special interest in vegetarian food and enjoys cooking with locally grown organic and fresh ingredients. She is originally from Melbourne, Australia, and lives in Brooklyn with her husband and two daughters. This recipe courtesy MyJewishLearning.com.

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move the pomegranate seeds and discard the skin (see above). Place the chicken in a roasting pan and sprinkle the leeks, fennel and 1/3 of the pomegranate seeds around and over it and inside the crevice.

W AW I A SU NN RD Sh ING I

By Itta Werdiger-Roth

AJT

FOOD FOR THOUGHT

Seitan Brisket ROSH HASHANAH RECIPE By Leah Koenig MyJewishLearning.com

eitan, a meat substitute made from wheat, is inherently soft and tender, so it does not need to stew for quite as long as traditional brisket. But since your taste buds will quickly become intoxicated by the smell of onions, caraway, tamari and garlic wafting from the oven, the quicker cooking time is a blessing.

Ingredients Serves six

Freshly-ground black pepper

(for seitan and vegetables)

1 ¾ cups vegetarian stock

2 Tablespoons olive oil 2 medium onions, sliced vertically 2 medium carrots, sliced into oneinch pieces

(for gravy) ¾ cup grape juice or fruity red wine 1 teaspoon caraway seeds

2 celery stalks, chopped roughly

3 Tablespoons butter or canola oil

½ Tablespoon tamari

¼ cup unbleached flour

15 ounces seitan, sliced

2 cloves garlic, minced

Freshly-grated black pepper Directions 1. Preheat oven to 375F. Add oil, onions, carrots, celery and tamari to a heavy baking dish; stir to coat the veggies, then roast for 40 minutes.

Join Us For Our “Go For Gaucher” 5k Walk/Run Sunday, October 14, 2012 - Mason Mill Park, Decatur, GA This event is being held to promote awareness of Gaucher disease (Go-Shay), a debilitating and painful disease which can be fatal and affect anyone and is often undiagnosed or misdiagnosed. There is no cure. “Go For Gaucher” is one of many events that will be held in October during Gaucher Awareness Month to educate individuals about the symptoms, treatments and prevalence of Gaucher disease. Help others through your participation while enjoying a day ﬁlled with music, activities, give aways and prizes. T-shirts guaranteed for all pre-registered runners/walkers. Shirts available while supplies last for day of event registrants. All ages are welcome to participate in the 5K Walk/Run. Refreshments and snacks will be provided and parking is free. You can participate as an individual, team/and or sponsor. Start setting up your team to win a prize for amassing the most members. Sponsorships are available by calling Rhonda Buyers at the NGF at 770-934-2910. Entry fees are $20 for NGF members, $25 for the general public and $30 day of registration. (If you would like to become a member of the NGF, as a one time special, new members’ fee of $35 will be applied to your entry fee.) Registration deadline is Friday, October 5 and is available online at www.gaucherdisease.org and by phone or fax. Day of event registration is 8 AM with a 9 AM start time.

“Go For Gaucher Sponsors”

A “Go for Gaucher” program book will be published to allow individuals, organizations and businesses to place ads in support of their company or cause. The book will feature, Gaucher information, sponsors, ads, volunteers, in-kind sponsors and those donating items such as gift cards/certiﬁcates for sports items, restaurants, events, etc. Send your ad by September 14th to rosina@gaucherdisease.org. Advertising sizes and rates are: full page ($250), half page ($150) in B & W. Sponsor’s ads are free. Visit our website for ad speciﬁcations, registration and more information, or contact the NGF at 770-934-2910 or 800-504-3189.

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The National Gaucher Foundation (NGF) is a non-proﬁt organization located in Tucker, GA providing ﬁnancial support, education and outreach programs for those with Gaucher disease. Although the most common form of Gaucher disease can affect anyone, Ashkenazi Jews are affected in far greater numbers.

Approximately 1 in 450 have the disease and 1 in 10 are carriers, with symptoms ranging from fatigue, anemia, easily broken bones, bone pain, osteoporosis, easy bruising and bleeding and enlarged liver and/or spleen. Treatments are available and Gaucher can be detected through a blood test. Both parents must carry the Gaucher gene to pass it to their children. If you display symptoms and/or are at risk, talk to your doctor.

2. Remove dish from oven and distribute seitan on top of the veggies. Combine stock, juice/wine, brown sugar and caraway seeds and pour over seitan and veggies. Grind black pepper over top, cover tightly with foil, and return to oven. Bake an additional 40 minutes. 3. Remove pan, uncover and ladle out as much of the cooking broth as possible into a large liquid measuring cup. Heat the butter/ oil in a skillet over medium heat. Whisk in flour and cook, whisking constantly, for three minutes. Slowly whisk in reserved cooking broth and stir constantly until smooth and thick, two to three minutes. If you don’t have enough cooking broth left, add stock to substitute. Stir in half the garlic. Spread sauce onto the seitan, stirring to blend. Add salt to taste, if needed. 4. Raise oven temperature to broil. Prepare the glaze by whisking the juices/wine, brown sugar, miso and remaining garlic together. Spoon the glaze over the seitan. Return to the oven and broil uncovered until bubbling hot and deeply browned, five to 10 minutes. Serve hot. Editor’s note: Leah Koenig is a freelance writer whose work has been published in The New York Times Magazine, Gastronomica, Jewish Living, Lilith, Culinate, Beliefnet and other publications.

AJT

FOOD FOR THOUGHT

Baked Salmon with Caramelized Apples ROSH HASHANAH RECIPE MyJewishLearning.com

hile everyone is familiar with the usual suspects of Rosh Hashanah cuisine – apples and honey, round challah, honey cake – there are countless other foods that are traditional at the start of the Jewish year. These include pomegranates, beets, black eyed peas, dates, fenugreek and, for our purposes, fish. Whyfish?Fish multiply quickly and in quantity. On Rosh Hashanah, we eat fish in hopes that the coming year will be one of plenty. Anotherexplanation is that fish are particularly lucky because the evil eye cannot reach the underwater depths where they live. Eating fish expresses the desire that the Jewish people should similarly be free of evil and bad thoughts. This year, why not serve some special fish dishes at your Rosh Hashanah meal? While the obvious is gefilte, here’s an alternative appropriate for the holiday. Fishbakedinparchmentisdelicious to eat, fun to prepare with the whole family and very healthy. Theuseofparchmentsteamsthe fish and makes it extra-moist. If you are preparing this ahead of time, simply keep the fish in the parchment and reheat it until hot. Cut open the package just prior to serving. Ingredients Serves six 3 lbs. firm sweet apples, such as Gala or Braeburn 1 Tablespoon lemon juice 1 Tablespoon and 12 teaspoons olive oil, divided 6 five- or six-ounce fillets of salmon, skin removed 2 Tablespoons brown sugar Zest of two lemons Salt and pepper to taste 6 sheets parchment paper, 16

Directions 1. Preheat oven to 375F. Fold a 24inch sheet of parchment paper in half, width-wise, and cut out heart shape about three inches larger than each fillet of salmon Mix brown sugar and lemon zest and set aside. 2. Cut apples around core and cut slices 1/8-inch thick. Sprinkle with lemon juice to prevent browning. Heat a large skillet on high, almost to smoking; add olive oil and immediately add apple slices, keeping them one layer thick (cook in batches if necessary). Turn down heat to mediumhigh. Leave undisturbed for one minute, until apples have developed golden crust. Toss and continue to sauté until tender – but not mushy – then remove from heat. 3. Open up one sheet of parchment paper (now in heart shape). Drizzle one teaspoon olive oil on one side of fold and place one sixth of cooked apple slices on top of the oil. Place one salmon fillet on top of apples, season with salt and pepper and sprinkle with two teaspoons brown sugar/lemon zest mixture. Drizzle another teaspoon of olive oil on top to prevent parchment from sticking. To close package, fold paper and make small overlapping folds to seal the edges, starting at curved edge of heart shape. Make sure there are no gaps so that steam cannot escape. Repeat process for each other salmon fillet. 4. Fill baking sheet or large casserole dish with parchment packages. Bake 12 to 15 minutes or until package is puffed up and fish is opaque. Do not overcook Before serving, reheat in parchment at 300F for six to eight minutes or until hot throughout. Editor’s note: Elisheva Margulies is a natural foods chef and holistic health counselor based in St. Louis, Mo. She owns Eat with Eli and offers personal chef services, catering, cooking classes and nutrition counseling to the community; visit www.eatwitheli.com.

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AJT

FOOD FOR THOUGHT

Tzimmes ROSH HASHANAH RECIPE By Itta Werdiger-Roth MyJewishLearning.com

zimmes is a hot, sweet carrot dish often served on Rosh Hashanah to symbolize a sweet new year.

Iâ&#x20AC;&#x2122;m a traditionalist; if youâ&#x20AC;&#x2122;re going to make tzimmes, I say, do it properly (with schmaltz, that is). This is my

grandmotherâ&#x20AC;&#x2122;s recipe, which dates to her time in the town of Kharkov, Russia. Ingredients Serves 15 (for the carrots) 1 lb. carrots, peeled and sliced into rounds

1 cup brown sugar A squirt of honey 4-5 prunes (optional) (for the kneidlach)

1 lb. flour (a mixture of white flour and course semolina is optimal)

1 lb. schmaltz (unrendered/raw chicken fat (or 3 sticks margarine)

Â˝ teaspoon coarse ground pepper

1 Â˝ teaspoons salt

2 white onions (optional) 1 white onion Salt and pepper A piece brisket or flanken Directions 1. Place the carrots in a bowl. Add the sugar and honey. Stir well and let sit in the refrigerator at least a few hours, preferably overnight.

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2. Preheat the oven to 400F and place the carrot-sugar mixture in a large casserole dish. Add the prunes if youâ&#x20AC;&#x2122;re using them. 3. Chop the onions and place in another bowl. Chop the schmaltz and add to the onions. Add the flour, salt and pepper. Start mixing with a wooden spoon, then knead with your hands until it becomes doughy. Roll the dough like a sausage and place it in the center of the casserole dish with the carrot mixture. 4. If including the optional meat, rub the brisket with salt and pepper. Sautee an onion and pansear the brisket in the same pan. Bury the meat under the carrots, together with the kneidlach mixture. 5. The carrots should have released some liquid. Depending on the amount of moisture, add some water, just enough so the carrots are covered. 6. Cover the dish and place it in the oven. After 15 minutes, turn the temperature down to 320F. Cook for three to four hours, checking periodically to make sure dish doesnâ&#x20AC;&#x2122;t boil over. Can be frozen and reheated. Editorâ&#x20AC;&#x2122;s note: Itta Werdiger-Roth is a personal chef who operates out of New York City. She is a carnivore with a special interest in vegetarian food and enjoys cooking with locally grown organic and fresh ingredients. She is originally from Melbourne, Australia, and lives in Brooklyn with her husband and two daughters.

May the New Year bring you Nothing Bundt blessings, health and nachas.

Best Wishes for a Happy, Healthy, Prosperous and Sweet New Year! L’Shana Tova From our family at Stern & Edlin Family Law to yours George S. Stern Shiel G. Edlin Carla F. Stern Gary P. Graham Carla M. Schiff Stephanie L. Wilson Corey A. Aitken

(404) 236-2114 5975 Roswell Road, Suite A-103 • Sandy Springs

225 West Wieuca Road NE, Atlanta, Ga 30342 404-256-0010 | www.stern-edlin.com

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SEPTEMBER 14 ▪ 2012

Classes for all ages at 3 convenient locations

AJT

EDUCATION

GHA’s Shofar Factory 2012 Begins & Concludes Operations FIRST-GRADERS TAKE HOME HORNS FOR THE HOLIDAYS By Leah Levy AJT Contributor

reenfield Hebrew Academy first-graders learned all about the process of making a shofar from Rabbi Ari Karp, Mishna and Talmud teacher in GHA’s middle school.

Thirty-one first graders gathered in the atrium to participate in the Shofar Workshop, in which they learned about the tools used and helped to make a shofar. Afterwards, each student polished his or her own shofar to be finished and taken home for the High Holy Days. The students were quick studies, and soon were polishing away on their shofarot. Hadara Seeman discussed her plans “to take it home and blow it” as she worked, but Simon Berry chose not to wait until the shofar got home; he blew into it, remarking: “Look, the sound is coming out of my shofar!” By the end of the workshop, the atrium rang with a surprisingly musical chorus of shofarot, each with its own unique tone. RIGHT: Before the Shofar Workshop began, Greenfield Hebrew Academy Head of School Rabbi Lee Buckman sat down with the first-graders for a lively discussion on Rosh Hashanah. BOTTOM RIGHT: Rabbi Ari Karp, Mishna and Talmud teacher at GHA’s middle school, stressed the importance of donning safety gear before working with tools to make shofarot. Here, Rabbi Karp receives help with the sanding machine from Shayna Robins. PHOTOS/Beth Intro

At ORT schools in the United States, 80% of the Class of 2011 are employed in their field of study, and Rachel Cohen is one of them. Rachel Cohen, Graphic Designer

ORT educates over 300,000 students around the world every year.

SEPTEMBER 14 ▪ 2012

Are you ready to join the education revolution?

For more details on becoming involved with ORT America in the Atlanta region, contact Jenna Shulman, Director, Atlanta Region at 404-327-5266or at jshulman@ORTamerica.org.

ORTatlanta.org | twitter.com/ORTamerica | facebook.com/ORT.atlanta | atlanta@ORTamerica.org

L’Shana Tovah from ORT America!

AJT

EDUCATION

ABOVE: First-grade students at GHA line up at tables to polish their shofarot with sandpaper. In the foreground, Matan Kabalo smiles for the camera. TOP LEFT: Samuel Bayer tries his hand at shofar blowing. By the end of the session, the atrium was ringing with a chorus of shofarot, each with a slightly different tone. PHOTOS/Devi Knapp

Make a Joyful Noise! 5773 Proud Affiliate of:

ABOVE MIDDLE: In keeping with Rabbi Karp’s “safety first” directives, GHA student Naftali Susson dons protective gloves, a reflective vest and a hardhat before stepping up to assist Rabbi Karp with a drill. ABOVE: GHA first-grader Mikey Wilson triumphantly displays his finished product. PHOTOS/Beth Intro

SEPTEMBER 14 ▪ 2012

The Davis Academy wishes our community a joyous Rosh Hashanah and a year filled with health, happiness and opportunity.

www.davisacademy.org 39

AJT

EDUCATION

Diana Yashar Named Yeshiva Atlanta’s “Quiet Hero”

AWARD HONORS ALLEN BRILL’S MEMORY t a recent Yeshiva At-

contrary,

lanta school assembly,

voted his time and

the students were asked

resources to making

how many of them had

a long-lasting impact

known Mr. Allen Brill. Not surpris-

on Atlanta’s Jewish

ingly, only one student raised her

community; through

hand.

private acts of char-

This lack of recognition was a re-

ity and kindness, he

flection of his quiet nature, not due to any inactivity on his part. To the

Brill

de-

touched many individuals during his lifetime.

Just as important, to those who knew him, he was funny, soft-spoken and approachable. He was by all ac-

counts a “regular guy,” even though he was President and CEO of Rolex Watch USA. This year, Yeshiva Atlanta establishes the “Quiet Hero” Award to honor Brill’s memory and all he did for the community, YA in particular. The award will be given annually to a student who follows its namesake’s example of quietly giving to others, and no student is more deserving of being its inaugural recipient than Diana Yashar. Like Brill, Yashar gives quietly: She gives encouragement and help to students who are struggling academically and socially. She sees the student that is standing alone and makes the first move to begin a friendship. Last year, she was a valuable intern in Yeshiva Atlanta’s Strategic Learning Program, through which she helped students understand and even enjoy math. In describing Yashar, her friends and the school’s faculty use phrases such as “a loyal SEPTEMBER 14 ▪ 2012

friend,” “having mature insight” and

“determined.” Yashar’s peers relate that they can share their problems with Diana because “her advice is always good.” Her teachers describe her as motivated and “the hardest-working student in my classroom.”

YA & MJCCA’s TCS Team Up

Katherine and Jacob Greenfield Hebrew Academy

‫ש גרינפילד‬,,‫בית הספר היהודי ע‬

May our good deeds in the coming year be as plentiful as the seeds of the pomegranates in the GHA garden.

www.ghacademy.org 404 843-9900

CHESED LEARNING EXPANDS

eginning with the past school year, Yeshiva Atlanta established a formal service-learning and chesed curriculum by requiring each student to engage in a minimum of 10 community service hours per year to qualify for graduation. For 20122013, the school expands the pro-

gram by partnering with the Marcus Jewish Community Center’s Teen Community Service (TCS) program. Administered by Outreach Associate Amy Helman-Darley and supported by Yeshiva Atlanta alum Eliana Leader (2004), TCS provides meaningful, hands-on service opportunities for Jewish teens in Atlanta. Through one- and multi-day projects and community service partnerships, the program generates a strong connection to Jewish values and commitment to service.

‫שנה טובה‬ From GHA, where the environment is each child’s teacher.

L’Shana Tova from The Dwoskin Family to Yours!

This partnership allows YA the opportunity to offer more chesed events to students; to provide an outlet for our students to meet, work and interact with other Jewish teens around Atlanta; and to grow as an example of love and kindness in the community.

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Yeshiva Atlanta’s service learning page (yeshivaatlanta.org/servicelearning.html) provides information about upcoming programs through the service-learning calendar and houses the follow-up form. While participation in TCS events is encouraged, YA students remain welcome to find chesed opportunities of their own.

AJT

The Atlanta Perimeter Office of Harry Norman, Realtors wishes you a Happy New Year, filled with only good things: good health, happiness, peace and prosperity!

Beverly Aaron 404-353-1180

Amy Barocas 404-790-0913

Peggy Feldman 404-310-0895

Emily Green 404-452-7532

Eydie Koonin 404-697-8215

Harriet Koonin 404-245-5588

Gloria Miller 404-580-0181

Elaine Rabb 404-932-0089

SEPTEMBER 14 ▪ 2012

Debra Rothenberg 404-723-4636

Christiane Zeh 678-362-5790

EDUCATION

Weber’s Club Fair Sparks Interests EXTRACURRICULAR OPTIONS ABOUND

he Weber School’s r e c e n t 2012 Club Fair provided students an opportunity to meet with club and interest group representatives to learn about various extracurricular activities. Clubs and interest groups at Weber encourage students to work together, develop their interests and provide meaningful shared experiences. Among this year’s many available options are (pictured): Tik Club, Speech Club, Math Team, DECA and Junior State of America.

Weber Sophomore Supporting Epilepsy Community KRANTZ RAISES $2,000 AS PART OF MAGNOLIA RUN

ince the sixth grade, Weber School sophomore Samantha Krantz has been an active fundraiser for epilepsy research and awareness as a means to honor the memory of her brother, Martin “Bub” Holubar, who passed away in 2005 due to Sudden Unexplained Death in Epilepsy (SUDEP).

Robyn Zimmerman 404-219-2191 4848 Ashford Dunwoody Road Dunwoody, GA 30338 770-394-2131 770-396-6695 www.HarryNorman.com/AtlantaPerimeter

Krantz’s most recent fundraising effort, working with Team “Bub’s Loves” as part of the 29th-annual Magnolia Run, raised nearly $2,000 for The Epilepsy Foundation of Georgia. Krantz also raises funds for a University of Georgia scholarship in her brother’s name and for Children’s Healthcare of Atlanta’s epilepsy unit.

AJT

EDUCATION

Davis Welcomes Israeli Deputy Speaker Molla FIRST ETHIOPIAN JEW IN KNESSET SHARES STORY, INSIGHTS

n Sept. 10, current Deputy Speaker of the Israeli Knessett Shlomo Molla visited and spoke at The Davis Academy.

Best wishes for a happy, healthy, New Year LI NE ST W IN G

Just the second Ethiopian Jew to be a member of the Knesset and the very first Ethiopian Jew to ever hold the position of Deputy Speaker, Molla told Davis middle school students, faculty and parents the very dramatic and inspiring story of his early life as part of a Jewish family in Ethiopia and his decision to leave and set out on foot to Israel when he was just 16.

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Israeli Knesset Shlomo Molla speaks to Davis Academy students on Sept. 10. PHOTO/courtesy Fran Putney

He and his group suffered many hardships; in Sudan, he and others were accused of spying and spent time in prison, but in 1984, they were rescued by Israeli Commandos from a refugee camp in Sudan and finally brought to Israel. Molla became a member of the Knesset in 2008 and was voted Deputy Speaker in August 2011. As part of his appearance at Davis, he also spoke about the importance of diaspora Jews supporting Israel and the concern Israel has regarding the Iranian threat and later answered student’s questions.

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My very best wishes for a New Year of health, happiness, and peace

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SEPTEMBER 14 ▪ 2012

10 POINTE RIDGE DRIVE ~ Offered at $1,165,000

What’s Nu at Chabad of Georgia? keeping kosher, lighting Sabbath candles, wrapping tefillin and much more. They are also available to arrange study groups or do one-to-one study.

The Mitzvah Connection

ave you ever wondered how to keep kosher? How to light the Sabbath candles? How to put up a mezuzah, and where?

The Mitzvah Connection is a new outreach program that has just launched and offers guidance to anyone who wants to learn about these mitzvahs and many others. The Mitzvah Connection is run by volunteer laymen from the community who want to “expose people to traditional Jewish customs and practices that aren’t particularly difficult to do,” says volunteer Irvin Rabinowitz. Tzali Levin, another volunteer, says the program “provides a non-judgmental place to get the information without any pressure or future phone calls.” Levin explained the program’s mission is “to show people how Judaism is accessible to everyone. You can start at any level. And you don’t have to be Orthodox to do a mitzvah.” Rabinowitz says he is excited about the program because “there is immense power in doing one little thing more today than you did yesterday. It is a spiritual and emotional power that affects the whole world.” “If a door has a mezuzah and never did before, it has a spiritual effect on the house and people in the home,” he continued. Volunteers from the Miztvah Connection are available to meet people at a synagogue or come to a home to help them learn about hanging a mezuzah,

To reach the Mitzvah Connection, call (678) 653-4432 or email mitzvah@ chabadga.com.

Interactive Services

“R

abbi, why do we bend our knees when we pray?”

Do you ever wish you could ask questions like this during High Holiday services? Wouldn’t it be great to be able to raise your hand during the service and have your question answered right then and there? This can and does happen at the yearly Chabad of Georgia Interactive Services. Rabbi Isser New holds services that are open to the entire Jewish community and takes questions and explains the prayers and traditions during the service. Rabbi New explains: “We get so many people coming in who want to pray and want to know more about what they are saying and doing, so we provide a resource for learning with our interactive, educational service.” Rabbi New has been conducting the service for several years and says that he enjoys “the spirited questioning and looks of ‘aha!’ when someone learns why the do what they may have been doing since childhood.” The Interactive Services are open to all who wish to attend, and tickets are only required for security reasons. To get a ticket, contact the office at Chabad Beth Tefillah: (404) 843-2464 ext. 104 or email admin@bethtefillah.org.

New management. New programs. Upgrades everywhere. Heart and soul? Untouched. the Renaissance on Peachtree Retirement Community has always been fabulous. Now it’s just more so. leisure Care (the new, and very experienced, management team) has added their signature programs—PrimeFit,sM travel by leisure Care,sM gourmet dining, and more. And amazing renovations and upgrades will be coming soon throughout the building. We invite you to come take a look and see how we can help you Retire in Style—Your Style. Call (404) 237-2323 now to schedule your complimentary lunch and tour.

Two Month’s Free Rent! SEPTEMBER 14 ▪ 2012

it’s our pre-construction special. Move in by Nov. 30, 2012 and receive two month’s free rent! Call or stop by for details.

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L O W E S T P R I C E S • I N C R E D I B L E S E L E C T I O N • G R E AT S E R V I C E

Celebrate The High Holidays With the area’s Largest Selection of Kosher Wines!

Ben Ami Cabernet, Chardonnay Merlot, 750ml

Yogev Cabernet & Merlot, Cabernet & Shiraz, 750ml

Golan Cabernet, 750ml KOSHER SWEET 750ml

Mogen David-Blackberry ............4.49 Rashi-Moscato D’Asti ...............17.99

Kedem-Concord Grape ...............6.99 Kedem-Cream Malaga ...............6.99 Manischewitz-Blackberry............4.29 Manischewitz-Concord Grape .....3.49 Manischewitz-Cream Peach .......4.29 Manischewitz-Cream Red Concord...4.29 Manischewitz-Elderberry ............4.29 Mogen David-Concord................4.49

Baron Herzog-Cabernet g ............14.99 Baron Herzog-Chardonnay g ........14.99 Baron Herzog-Chenin Blanc ........7.99

Barkan-Cabernet .....................21.99

Mondavi Private Selection Cabernet,, Chardonnay, Merlot

Ravenswood Vintner’s- Zinfandel, Cabernet, Merlot

750ml Kendall Jackson Vintner’s Reserve Chardonnay Ch

750ml Santa Margherita Pinot Grigio

$ 97

750ml

10 97

750ml

21 99

24-12oz loose btls

12-12oz btls or cans $11.99

Corona Extra, Corona Light

1.75L

18 99

1.75L

19 99

1.75L

750ml

12-12oz btls or cans

Yuengling Lager

Stella Artois

12-11.2oz btls

Prices good thru 9/30/2012. Not responsible for typographical errors, human error or supplier price increases. Products while supplies last. We reserve the right to limit quantities. It is illegal to sell alcohol below cost in the State of Georgia. In the event of a price error or price match, customer satisfactions cannot go below our purchase cost. Some items in limited quantities at the listed prices. Total Wine & More is a registered trademark of Retail Services & Systems, Inc. © 2012 Retail Services & Systems, Inc. All rights reserved. *Spirits available in our Kennesaw and Alpharetta locations only. Please drink responsibly. Use a designated driver.

TotalWineAndMore

Captain Morgan’s Spiced Rum

17 97

TotalWine

Jack Daniel’s Crown Royal Black 99 $ 1.75L 99 $ 1.75L

24-12oz loose btls 12-12oz btls $9.99

KENNESAW

www.totalwine.com

750ml

Bacardi Gold

NOW

OPEN ON Wine, Spirits & Beer SUNDAY! Barrett Pavilion I 740 Ernest W. Barrett Pkwy., Ste. 500 Kennesaw, GA 30144 (678) 354-0168 HOURS: Mon-Thurs 8am-10pm, Fri & Sat 8am-11pm Sun 12:30pm-10pm

ALPHARETTA

Dewar’s

NOW

OPEN ON Wine, Spirits & Beer SUNDAY! Adjacent to North Point Mall 380 North Point Circle, Alpharetta, GA 30022 (770) 772-0694 HOURS: Mon-Thurs 9am-10pm, Fri & Sat 9am-11pm, Sun 12:30pm-10pm

Jose Cuervo Tanqueray Gin Gold 99 $ 1.75L $ 99 1.75L 1.75L

PERIMETER

NOW

OPEN ON No Spirits Perimeter Square SUNDAY! Shopping Center 124 Perimeter Center West, Atlanta, GA 30346 (770) 395-1678 HOURS: Mon-Thurs 8am-10pm, Fri & Sat 8am-11pm, Sun 12:30pm-10pm

SEPTEMBER 14 ▪ 2012

30-12oz cans

Absolut

SELECTIONS

Heineken Heineken Light, Amstel Light

19 49

1.75L

OVER 2,500

Domestic, Import & Microbrew

Grey Goose

99 $

SELECTIONS

$ 97

BEER Superstore Miller Lite, Coors Light, Bud Light

OVER 3,000

$ 77

750ml Clos du Bois Chardonnay

Smirnoff

$ 97

750ml

Alfasi-Cabernet ..........................9.99 Alfasi-Merlot ..............................9.99 Baron Herzog-Jeunesse Cab.....15.99

Manischewitz--Concord Grape ....7.99 Manischewitz--Blackberry ..........8.99 Manischewitz--Cream Red Concord...8.99 Manischewitz--Cream Wht Concord......8. 8.99 99 Mogen g David--Blackberryy ..... ......... . ...8. 8.49 49 Mogen David--Concordd ..........................8.49 49

ATL-12-0910Kosher-TAB

KOSHER SWEET 1.5L

OVER 8,000 SPIRITS* Superstore SELECTIONS

Rex Goliath Cabernet

$ 77

Bartenura-Valpolicella ..............15.49 Fortant-Kosher Merlot ..............11.99

KOSHER ALTERNATIVES 750ml

KOSHER ISRAEL 750ml

WINE FAVORITES

Douglass Hill Chardonnay, Cabernet, Merlot

Chard $$22.99 Merlot $28.99

Teperberg-Meritage g g .................21.99 Teperberg-Silver g Cabernet ........21.99 Teperberg-Silver Chardonnay ....21.99 Yarden-Mt Hermon Red ............14.49 Yogev-Sauv Blanc & Chard .......17.99

KOSHER AMERICAN 750ml

America’s WINE Superstore® GREAT VALUE WINE

$32.99

$16.99

$15.99

$12.99

Yarden Cabernet, 750ml

WANTS TO WISH YOU A HAPPY, HEALTHY & PROSPEROUS NEW YEAR Since 2009, the Jewish Networking Alliance has fostered business relationships among Jewish professionals in the Atlanta area.Through weekly meetings and networking events, we help our members develop new business connections, cultivate potential partnerships, and increase sales. The JNA is not afﬁliated directly with any synogogue or speciﬁc agency and accepts members from all denomonations and organizations.

1st row: Alan Pollack. (Castlehaven Construction) Karen B. Eberson (Keller Williams Atlanta Perimeter), Daniel Kaufman, CRPC, CSNA (Merrill Lynch), Michael Krouse (Esolidate, Inc), Amy Kahn (I-Kahn Imagery Photography) 2nd row: Rabbi Steven Lindenblatt (Mediator), Steven G. Rothschild ,CPA, CFP (RRB Business Services), Mark Itzkovitz (Web Tech Services), Jeff Bashuk (Bashuk & Glickman, LLP), Saul Sloman (Atlas Merchant Services), Mindy Ellin (American Family Life Assurance Company of Columbus (Aﬂac)), Bob Levine (Legacy Financial Partners, LLC)

SEPTEMBER 14 ▪ 2012

3rd Row: Aaron Karasik (RG Real Estate), Randy Berger (Managing Your Numbers), Diane Weinberg, Of Counsel (Morgan & DiSalvo, P.C.), Scott Kenith (Roof Works and Tree Service), Robin Kirby, PHD, CCHT (Loving Impact), Julie Benveniste (The Atlanta Jewish Times), Simone Feldman, CKD, CBD, CAPS (Simone Feldman Designs), Rich Jacobson (Added Incentives, Inc), Renee Kutner (Peace by Piece Organizing), Bruce Maslia (Delta Community Credit Union), Steve Epstein (SE Home Loans) Not Pictured: Zohar Shiff (Shiff Atlanta Information Technology), Stan Alhadeff MBA (B2B CFO®)

Please join us for a networking event Thursday October 25, 2012, 5:30 pm Congregation B’nai Torah 700 Mount Vernon Highway NE Weekly Wednesday meetings at CONGREGATION ARIEL 5237 Tilly Mill Road,, Dunwoody, GA 30338 Networking begins at 7:15 am Meeting begins 7:30 am For more information contact: Mindy Ellin at 770-885-5632 or mindy_ellin@us.aﬂac.com

AJT

TELL & KVELL

B’Nai Mitzvah Rebecca Horn

he bat mitzvah ceremony of Rebecca Horn of Atlanta was held Aug. 18, 2012 at Congregation Gesher L’Torah. Rebecca dedicated her service to the memory of her uncle, Dr. Barry Wind; her maternal grandfather, Hy “Zayda” Wind; and her paternal grandmother, Vivian “Grandma” Horn. Rebecca is the daughter of Esther and Steve Horn and has two sisters, Erin, 20 and Jamie, 17. She is the granddaughter of Patsy Wind of Nashville, Tenn. and Joe Horn of Huntington, W.V.

PHOTO/courtesy Dana Goodson and danagoodson.com

As one of her mitzvah projects, Rebecca has been leading Friday night Shabbat services at the Cohen Home twice a month for the past several years, and she continues this tradition after her ceremony. She also participated in the Nediv Lev community service program at the Epstein School, where she is an eighth-grader.

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The bride’s parents are Jill Rosenberg and Chester Rosenberg of Atlanta.

The groom’s parents are An Thi Hoang of Silver Springs, Md and the late Thinh-Anh Nguyen-Khoa. The couple reside in Orlando, Florida. A honeymoon to the Greek Isles is planned for September 2012.

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AJT

D’VAR TORAH

Parashat Nitzavim NO EXCLUSIVE CLUB, NO HOOPS TO JUMP THROUGH Greenfield Hebrew Academy and the Atlanta Rabbinical Association

ne of the most beautiful passages in the Torah appears in this week’s parsha. It describes the accessibility of Torah to each of us. Deuteronomy 30: 11-14 states: “For this commandment which I command you this day is not beyond you nor is it far off. It is not in heaven that you should say: ‘Who among us can go up to heaven and bring it to us so that we can observe it?’ Neither is it beyond the sea that you should say: ‘Who among us can cross to the other side of the sea and bring it to us that we may observe it?’ But it is near to you, in your mouth and in your heart to observe it.” In other words, we do not have to possess some hidden knowledge to understand or implement the lessons of the Torah. One does not need superhuman powers – such as the ability to fly up to the heavens or span a vast ocean – in order to observe mitzvot. Nor does one need superhuman intelligence to understand the Torah’s messages. It is a guide that can enrich all of us, regardless of our human limitations.

not have to travel to some remote place on this earth to observe Torah. In contrast to those religious sects who believe that one must retreat to the mountains or remove oneself from society to connect with a higher power, the Torah presents a different model of spirituality. It is a model that suggests we can sanctify life in ordinary ways and in ordinary places: through how we speak, what we eat, how we spend our time and how we treat our neighbor in the public square.

An appreciation of Torah begins with the realization that each one of us is still evolving. Each of us has room to deepen our knowledge of Torah, widen our concerns for our neighbor, and contribute more to a world in ever in need of goodness.

According to Midrash

Never Out of Reach

An ancient midrash understands “heaven” and “sea” as metaphors not of remote places, but as metaphors of things that are very vast. In other words, we might look at the Torah’s laws and see one vast ocean of laws, mitzvot and customs and think we can never observe them all.

In this High Holiday season, our parasha reminds us that one does not need to travel to some pristine and faraway location to connect with G-d. As Rabbi Hirsch suggests, we can bring G-d and godliness into the

Halacha (Jewish law) applies to nearly every aspect of life, so naturally, we might feel overwhelmed. We might feel that we can never find favor in G-d’s eyes; every mitzvah reminds us of yet another one of our imperfections and temptations. But the Torah comes to counter this defeatist position. It says that as vast as G-d’s demands may be, one should never feel that Jewish observance is an all-or-nothing endeavor – that if we cannot do it all, we should do nothing.

Rather, realize that because there are many mitzvot, there are many points of entry: Start small and, with discipline, build from there.

Understanding the Message, According to Rabbi Hirsch

According to Talmud

Many commentators have gone deeper and unpack the images of “heaven” and “sea” that are mentioned in these verses; they wonder why the Torah chooses to use these images. For example: Samson Raphael Hirsch, a 19th-century commentator, suggests that when the Torah says we do not have to go up to the heavens or traverse a sea to observe Torah, it means that one does

“not in heaven” means that the Torah is not to be found among the arrogant. Those of us whose self-image reaches the heavens will never find value in the Torah’s teachings – it is as if our ego pushes G-d out of our lives.

Finally, there is a third interpretation proposed in the Talmud, this one focusing on the phrase describing the Torah as “not in heaven.” Here, according to the Talmud, the heavens are not a metaphor for some remote place or symbolic of the seemingly endless requirements of our tradition; rather, the heavens are a metaphor for a state of mind. Namely, to say that the Torah is

messy world in which we live right now. Furthermore, the mitzvot are meant not to be daunting unachievable obligations – as the midrash cautions – but as limitless possibilities to encounter G-d. And, when we deepen our commitments, we should never arrogantly think, as the Talmud warns, that we have no more room for growth and improvement. May this be a Shana Tova, a year where each of us adds to the goodness of the world right in front of us. Editor’s note: Rabbi Lee Buckman is Head of School at Greenfield Hebrew Academy and a member of the Atlanta Rabbinical Association.

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SEPTEMBER 14 ▪ 2012

By Rabbi Lee Buckman

AJT

WHAT’S HAPPENING

SEPT

Friday

Fri., Sept. 14 Challah & Vodka, a special Shabbat celebration. Fri., Sept. 14, 6 p.m. $15/ person. City Club of Buckhead. RSVP at zoe.fox@atlantajcc.org. 1776 the Musical. Fri., Sept. 14 through Sun., Oct. 7. Dorsey Theater. 1776themusical.com.

Wednesday

SEPT

Wed., Sept. 19 Sophie Hirsh Srochi Discovery Center Drop-In, spend time with other moms for play time in the MJCCA’s Sophie Hirsh Srochi Discovery Center. Wed., Sept. 19, 9:30 a.m. Free. suzanne.hurwitz@atlantajcc.org or (678) 812-4160.

Saturday

SEPT

Sat., Sept. 22 Horseback Riding, hosted by North Atlanta Jewish Singles, come out for socializing and an hour long trail ride. Sat., Sept. 22, 11 a.m. $30/person. Chattahooche Stables. RSVP to Mark Horvath mhorv00@gmail.com.

Sun., Sept. 23 The Meeting of Jewish War Veterans Atlanta, bicentennial post 112. Buffet lunch with guest speaker Josh Karsk. Sun., Sept. 23, 10 a.m. $8.50/person. Prepaid. Landmark Diner. jwvga.org or Harvey Merlin at (404) 252-5253. Bush Centre for Ballet Performance, come see their dance performance at the Sandy Springs Festival and stop by their booth to meet teachers and students and sign up for a free class. Sun., Sept. 23, 12:30 p.m. Sandy Springs Festival Mainstage. (404) 256-5542. Safe Sitter, two 4-hour classes, training offers teens the opportunity to learn the skills that every parent looks for in a babysitter. Ages 11 to 15. Sun., Sept. 23, 1 p.m. Congregation Etz Chaim. (770) 973-0137. Recipes & Ruach, opening meeting of What’s Cooking With CBS Sisterhood. Bring a holiday dish and copies of your recipe. Sun., Sept. 23, 2 p.m. Private residence. (404) 310-4073 Inclusion Program, course teaches children and parents how to be sensitive to and empathetic with children with different abilities through activities and discussion. Sun., Sept. 23, 1 p.m. $20 member/$30 non-member. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org.

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SEPTEMBER 14 ▪ 2012

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Kol Nidre service: 7:10 pm Morning Service: 9:00 am *** Afternoon/Evening service: 5:30 pm

***Special Explanatory Services 9-11:30 will be held for the 1st day RoshHashana and Yom Kippur with shofar blowing and Kiddush (not on yk) Seating is limited. Please RSVP on our website thekehilla.org 770-651-8509

Mon., Sept. 24 Music on Main Street, the MJCCA’s new live Monday music series, presents a variety of local talent representing a diverse line-up of musical genres. Purchase food or snacks at Goodfriend’s Grill and enjoy local talent! This premiere performance features Alan Dynin. Mon., Sept. 24, 5 p.m. Free admission. MJCCA, main lobby. brian.glusman@atlantajcc. org. Tues., Sept. 25 High Holiday Services at Chabad of Cobb, Yom Kippur services begins with the Children’s Blessing and Kol Nidre on Tues., Sept. 25, 7:15 p.m. For the second day Wed., Sept. 26, Shachrit is at 9:30 a.m., Yiskor 11: 45 a.m., Mincha and Neilah 6 p.m. Free admission on firstcome basis. Babysitting and children’s services available. Chabad of Cobb. (770) 565-4412. Thurs., Sept. 27 Stress and Anxiety in Teens, This course for parents of teens covers: stress and anxiety facts, signs of anxiety and stress, common causes, warning signs, how to manage, and a Q&A session. Thurs., Sept. 27, 7 p.m. $15 members/$25 non-members. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org.

Wed., Oct. 3 Chabad of Cobb’s Annual Sukkot Festival, enjoy festive music, great rides, bungee, giant slide, pizza and more! Wed., Oct. 3, 5:30 p.m. East Cobb Park. Free admission. Donations welcome. (770) 565-4412, extension 300. TEAM Manners, in this TEAM Manners class comprised of four sessions, your child will learn specific interpersonal skills and etiquette in a class with his or her peers. For 3rd and 4th graders. Wed., Oct. 3, 4:30 p.m. $125 member/$145 non-member. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org. Thurs., Oct. 4 Love and Logic, a five session course to de-stress parenting. Through video clips, discussion, and practice exercises, you will gain skills that will allow you to create a low-stress home environment for your family. For parents of infants to six years. Thurs., Oct. 4, 10 a.m. $125 member/$145 non-member. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org.

Sun., Sept. 30 SAT Test Prep, Ages 15+. Sun., Sept. 30, 1 p.m. Congregation Etz Chaim. Ilana.schlam@atlantajcc.org.

Lunch ‘N Learn, Join local rabbi for a lively class and discussion series. This Thursday features Rabbi Micah Lapidus. His topic will be, “The Spiritual Life of Children and Adolescents: How to Nurture it and How to be Nurtured by it.” May bring a diary lunch or purchase a kosher lunch from Goodfriend’s Grill. Thurs., Oct. 4, 12 p.m. Free admission. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org.

Defiant Chamber Music, the awardwinning Vega String Quartet performs Verdi’s String Quartet in E Minor and recently rediscovered compositions by distinguished pianist and composer Erwin Schulhoff, who perished in the Wulzburg Concentration Camp. Sun., Sept. 30, 3 p.m. The Marcus Hillel Center at Emory University. regions.adl.org/southeast.

Ribs in the Shack, eat in the MJCCA Sukkah and enjoy live bluegrass music with The Cedar Hill Bluegrass Band for this fun Sukkot holiday program. Includes crafts for children; sponsored by The Weinstein School. Rain or shine. Thurs., Oct. 4, 5 p.m. Free admission. MJCCA’s Zaban Park. lora.sommer@atlantajcc.org

Scream Free Parenting, In this series of five classes, you will learn how to: eliminate power struggles, feel more capable, let the consequences do the screaming, and enjoy your kids again. Parents of children ages 3+. Sun., Sept. 30, 3 p.m. $125 member/$145 nonmember. MJCCA’s Zaban Park. Ilana. schlam@atlantajcc.org.

Germany Today, Southeast Regional Director of the ADL will speak about the terrible past within Germany and the Nazis, and the importance of declaring it will never happen again anywhere. Thurs., Oct. 4, 7 p.m. The Goethe-Zentrum Atlanta German Cultural Center. regions. adl.org/southeast.

AJT

WHAT’S HAPPENING

Sun., Oct. 6 Hammond Glen Fall Carnival, Food, games and prizes, pony rides, petting zoo, bouncy house, clown, DJ, antique cars, motorcycles, face painting, and balloon art. Sat., Oct. 6, 11 a.m. Free admission. Hammond Glen Senior Community. (404) 256-6300.

Defiant Requiem: Verdi at Terezin, multi-media concert telling the story of Jewish prisoners in Theresienstadt presented by the ADL in collaboration with the ASO. Thurs., Oct. 11, 8 p.m. Limited tickets. $55-$100/person. Symphony Hall at Woodruff Arts Center. atlantasymphony.org or (404) 733- 5000.

Training Wheels Atlanta, come learn about Sukkot at this Jewish family education program created by Hadassah, that lets parents and children ages 3-5 become partners in discovering the joys of being Jewish. Sun., Oct. 7, 10 a.m. The Carlton on Mt. Vernon Rd. barids@ bellsouth.net.

Sun., Oct. 14 1st-Annual Atlanta Kosher BBQ Competition, sponsored by the B’nai Torah Brotherhood. Sun., Oct. 14. Congregation B’nai Torah. (404) 210-7443. National Gaucher Foundation ‘Go for Gaucher’, come out for a good cause at 5K Walk/Run to raise awareness for Gaucher disease. Register or put together a team by Oct. 5. Run takes place on Sun., Oct. 14. Mason Mill Park. rosina@ gaucherdisease.org or (800) 504-3189.

Treetop Adventure, hosted by North Atlanta Jewish Singles, a tree top obstacle course and fun event. Sun., Oct. 7, 11 a.m. Treetop Quest, Buford GA. RSVP to Mark Horvath mhorv00@gmail.com. Bearing Witness: Nazi Propaganda Films, a screening of “Karousel” and “Hitler Gives a City to the Jews,” two films that were used to deceive the world into believing Jews were not being mistreated in concentration camps. Sun., Oct. 7, 2 p.m. Free to members or $12/person. The Breman Museum. (678) 222-3700. Thurs., Oct. 11 When to Worry About When Your Kids Worry, a program presented by Dr. Linda Nathanson-Lippitt, a board certified developmental/behavioral pediatrician. For preschool through elementary school parents. Thurs., Oct. 11, 7:30 p.m. $15 member/$25 non-member. MJCCA’s Zaban Park. Ilana.schlam@atlantajcc.org.

Drivers Ed, thirty hours of classroom time (including State-required Alcohol and Drug Awareness training) and six additional hours of behind-the-wheel training with a licensed instructor. Ages 15+. Sun., Oct. 14. MJCCA’s Zaban Park. lora. sommer@atlantajcc.org

to Israel, June 11-24, 2013. Tues., Oct. 16, 7 p.m. MJCCA’s Zaban Park. For information and application forms, please contact: Rabbi Brian Glusman, at brian. glusman@atlantajcc.org or (678) 812416.

Ongoing Support Through Divorce for 50 and Under, facilitated by Elisheva Funk, LSCW of JF&CS. First and third Tuesdays, 7 p.m. (eight sessions). MJCCA. allison.feldman@atlantajcc.org.

The Grandparents Circle, five-session, facilitated, educational and support group will help you instill Jewish identity in your grandchildren. Tues., Oct. 16, 7 p.m. Free admission, $18 material fee. MJCCA’s Zaban Park. RSVP to Suzanne. hurwitz@atlantajcc.org or (678) 8124160.

Jewish Alcoholics Chemically Dependent Persons And Significant Others Meeting, calling all Jewish persons with a desire to get help with their own addiction or with a loved one’s addiction. First and third Tuesdays, 7 p.m. Congregation Etz Chaim. (770) 928-2523 or georgiatraveler@att.net.

Thriving Beyond Surviving Support Group Series, Animal HealingExperience, learn about and learn how to access the incredible healing power of animals with Dr. Irving, a Caupuchin monkey, therapy pets and their humans. Tues., Oct. 16, 7 p.m. William Breman Jewish Home. RSVP jfirestone@weinsteinhospice.org. (404) 352-4308.

Torah as a Means to a Sacred Experience, come to this weekly lunch and learn hosted by Frederick Ravid and Phil Levetan. Reservations recommended. Thursdays, 12:30 p.m., $6/person. Selig Enterprises. yes@reallyfree.org or (678) 753-5813.

Mon., Oct. 15 Music on Main Street, featuring The Cohen Brothers Band. Live music series includes bluegrass-inspired Americana with tight harmonies and slick bluegrassinspired rhythm. Mon., Oct. 15, 5 p.m. Free admission. MJCCA Lobby. lora.sommer@atlantajcc.org. Tues., Oct. 16 Israel Trip Information Meeting, an informational meeting to learn more about the Multi-Generational Family Trip

Music and Lyrics by Sherman Edwards Book by Peter Stone

Based on a Concept by Sherman Edwards Original Production Directed by Peter Hunt Original Broadway Production Produced by Stuart Ostrow Presented through arrangement with Music Theater International

Directed by Sandra Ellenburg-Dorsey

The Southeastern Region of Hadassah and Greater Atlanta Hadassah wish you a sweet new year ﬁlled with good health, happiness, and peace.

America’s Tony Award Winning Musical

Hadassah. For now. For Life.

3593 Clairmont Road near Buford Highway, Atlanta, GA 30319

Learn more about the extraordinary work of Hadassah at www.hadassah.org or call the Greater Atlanta Hadassah ofﬁce at 678-443-2961.

Sept 14-Oct 7

Thursdays, Fridays and Saturdays at 8 pm and Sundays, 2:30 pm.

Reservations: www.1776themusicalatlanta.com 1-800-838-3006

SEPTEMBER 14 ▪ 2012

100 years of healing, educating, advocacy, and Jewish continuity.

DORSEY THEATER

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