In The Name of Allah1, the Rahman2, the Rahim3 A few notes in regards to Prophet Mohammed’s Personality [In response to the recently aroused issues] 1. As evident through tens of verses in the Quran, and hundreds of verses in the Bible, religion is the logo [the reason, mind and soul] of existence. Existence subsists and is put into order with religion. However, as required by the universal dialectics [the interaction of conflicting ideas, forces etc] the soul and the mind form ‘two wings’. According to time and place, one of these wings may be preferred over the other. Generally however, both wings are used together, for dialectics and its ‘unity’ [i.e. the interaction and unity of opposites] is what’s essential. For example, while Moses represents matter, government, and law, Aaron represents sainthood, the Sufi orders [tasawwuf]4, and spirituality. All Jewish tariqah’s5 are based on Aaron, not on Moses. Although in the Quran it is Moses who shows miracles to the Pharaoh, in the Torah, we see that it is Aaron. This is because matter and meaning [soul] have united in Islam, Moses became like Aaron. In Judaism however, these two have remained separate from each other, hence, it was Aaron who showed the miracles. Just like in Islam, the seekers and saints of the spiritual paths show many instances of wonder working but the scholars of law do not. This is not a contradiction; rather it is a reflection of reality. For example, while Mohammed together with his Ahmadiyyat6 preserved matter, the government, the law and the Sharia [Islamic laws] Ali and the collective personality of the spiritual companions carried out spirituality, tasawwuf, abstention [from worldly affairs] and taqwa [awareness of God]. It 1
Allah [God] is the eternal existence that encompasses all tangible and intangible [subjective and objective – abstract and concrete] things. The Quran tells us that only an infinite reality as such can be God. 2
Rahman is the essence and the unity of God’s existence [eternal and abstract]. However, God shows mercy to everyone [whether believer or unbeliever] by manifesting and delimiting Himself, just as a parent would lower him or herself down to the level of his/her child. Nevertheless these ‘limited’ mercy manifestations are so numerous that it becomes eternal yet again. 3
Rahim is God’s special treat [specific attention], His private grant and compassion, which includes all kinds of wonder works, miracles, religious values, miraculous situations such as the lives of babies and the life of the hereafter. 4
Tasawwuf is a branch of Islamic knowledge, which focuses on spiritual development. [It is also known as the Way of the Heart, the Way of the Pure or the Mystical Path of Islam.] 5
Tariqah means “way”, “path”. It is the path of the spiritual practises of tasawwuf.
6
Ahmadiyyat is the spiritual personality of Prophet Mohammed.
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