Spring 2015 Edition

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Spr ing 2015

I AM My Brother’s Keeper! by Steve Anderson

N

o true Biblicist can deny that there is an abandonment in our day of a strong literalhistorical-grammatical hermeneutic. And the fallout of forcing the Word to say what one needs it to say, rather than what it clearly says, is massive. Included are major shifts in doctrinal positions (both ecclesiastical and personal), a flippant view of God’s holiness (if it is even considered) and the subsequent disregard of personal piety and a consistent growth toward Christlikeness. Coupling this with the pervasiveness of worldly enticements to the flesh and other contributing elements, and the growing number of tragic, moral failures provides a clear demand for an increased personal accountability. The need for accountability is particularly true for those in the ministry.

• the missionary’s call and daily preparation— Bible reading, prayer life, meditation

God will hold us accountable (Romans 14:12; 2 Corinthians 5:10; Hebrews 9:27), and His loving design is for accountability in this life as well. The Word says that “Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful” (Proverbs 27:5-6). If one puts these principles alongside those found in the texts of Ecclesiastes 4:9-12, Proverbs 27:17, and Galatians 6:1-4, one begins to understand the critical importance of each believer’s intimate involvement in the lives of other believers! The concept of a believer functioning essentially alone is foreign to the Scriptures. The idea that a believer can serve Christ acceptably outside the body-life of the local church is contrary to God’s will for this age. The mandates to biblical discipleship are all about the consistent impact being made in a believer’s life by others and the impact he is to then have in others’ lives. Consider the four generations of this process cited in 2 Timothy 2:2. The many “one another” passages in the New Testament strongly attest that it is God’s will that all believers have active and continual interaction with each other, providing for the growth and correction of each member of the body of Christ (e.g. “teaching and admonishing one another” Colossians 3:16).

• his partnerships (with his sending church, his supporting churches, his prayer partners, the nationals, other missionaries and his mission agency)

The need for strong accountability is especially acute in missions, owing to the geographic component (“out of sight, out of mind”), the protected “pedestal” status that missionaries are far too often afforded, and the significant financial investment in their lives and ministries. This accountability would include, but not be limited to:

All believers should welcome accountability. A believer should at no time consider himself exempt from the need for personal and ministry accountability. Believers holding one another accountable may appear to be a negative activity, but it should be embraced as tremendously needful and positive—a consistent provocation to love and good works (Hebrews 10:24)—for the glory of God!

• his ongoing personal and ministry integrity • his home and family (guarding them as a priority and discipling them) and God’s using them to model the Christian family and home to the nationals, who desperately need this visual example • his personal development (e.g. graduate-level classes, reading program, grasp of current issues, etc.) • his motivations and transparency in all his communications, including prayer letters and updates • his personal purity and that of his family, including Internet use with appropriate safeguards

• his conformity to biblical church-planting principles, including faithful evangelism, directed discipleship and leadership training • his raising and use of funds for property, buildings and equipment, while seeking to honor the New Testament indigenous policy Of course, critical to this accountability process is a missionary’s strong relationship with his sending church and, in particular, his sending pastor. The sending pastor can tremendously enhance the missionary’s life and work by keeping his fingers on the spiritual pulse of the missionary, his practice and his family, thereby providing counsel, encouragement, guidance and correction, as necessary. A missionary typically will have cut his teeth on service in his sending church. He grew to maturity in that context. The pastor’s personal knowledge of these steps, along with observation of God’s call on the missionary’s life, will be invaluable in efforts to see the Lord’s blessing on the field ministry. This may well result in the missionary family and ministry being preserved for the longterm.

In This Issue

2 Highlights from the Highways & Hedges

3 Avoiding a Lone Ranger Mentality — Part 2 Ready to Go

4 Itineraries


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Spring 2015 Edition by Baptist World Mission - Issuu