Barnabas aid November December 2015

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BARNABAS AID- RELIEF AGENCY FOR THE PERSECUTED CHURCH November/december 2015 Refugees

An age old problem reaches crisis point

Flee to the Mountains Our home is not in this world

“Arise, and take the young

Child and His Mother and flee” Matthew 2:13

Dangerous journeys

Christians in the Calais “Jungle”

What helps make Barnabas Aid distinct from other Christian organizations that deal with persecution?

We work by:

●● directing our aid only to Christians, although its benefits may not be exclusive to them (“As we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” Galatians 6:10, emphasis added)

●● acting on behalf of the persecuted Church, to

be their voice – making their needs known to Christians around the world and the injustice of their persecution known to governments and international bodies

We seek to:

●● aiming the majority of our aid at Christians living in ●● meet both practical and spiritual needs Muslim environments ●● encourage, strengthen and enable the existing ●● channelling money from Christians through Christians to Christians

●● channelling money through existing structures

in the countries where funds are sent (e.g. local churches or Christian organizations)

●● using the money to fund projects that have

been developed by local Christians in their own communities, countries or regions

●● considering any request, however small ●● acting as equal partners with the persecuted

Church, whose leaders often help shape our overall direction

How to find us USA 6731 Curran St, McLean, VA 22101 Telephone (703) 288-1681 or toll-free 1-866-936-2525 Fax (703) 288-1682 Email usa@barnabasaid.org UK 9 Priory Row, Coventry CV1 5EX Telephone 024 7623 1923 Fax 024 7683 4718 From outside the UK Telephone +44 24 7623 1923 Fax +44 24 7683 4718 Email info@barnabasfund.org Registered charity number 1092935 Company registered in England number 4029536 For a list of all trustees, please contact Barnabas Fund UK at the Coventry address above.

local Church and Christian communities – so they can maintain their presence and witness rather than setting up our own structures or sending out missionaries

Church by providing comprehensive prayer materials

We believe:

●●we are called to address both religious and

secular ideologies that deny full religious liberty to Christian minorities – while continuing to show God’s love to all people

●● in the clear Biblical teaching that Christians

should treat all people of all faiths with love and compassion, even those who seek to persecute them

●● tackle persecution at its root by making known the ●● in the power of prayer to change people’s lives aspects of the Islamic faith and other ideologies that result in injustice and oppression of nonbelievers

and situations, either through grace to endure or through deliverance from suffering

●● inform and enable Christians in the West

to respond to the growing challenge of Islam to Church, society and mission in their own countries

“Whatever you did for one of the least of these brothers of mine, you did for me.”

(Matthew 25:40)

You may contact Barnabas Aid at the following addresses Singapore Cheques in Singapore dollars payable to “Barnabas Fund” may be sent to:The Old Rectory, River Street, Pewsey, Wiltshire SN9 5DB, UK Germany German supporters may send gifts for Barnabas Fund via Hilfe für Brüder who will provide you with a tax-deductible receipt.

Please mention that the donation is for “SPC 20 Barnabas Fund”. If you would like your donation to go to a specific project of Barnabas Fund, please inform the Barnabas Fund office in Pewsey, UK. Account holder: Hilfe für Brüder International e.V. Account number: 415 600 Bank: Evang Kreditgenossenschaft Stuttgart IBAN: DE89520604100000415600 BIC: GENODEF1EK1

To guard the safety of Christians in hostile environments, names may have been changed or omitted. Thank you for your understanding.

Published by Barnabas Fund The Old Rectory, River Street, Pewsey, Wiltshire SN9 5DB, UK Telephone 01672 564938 Fax 01672 565030 From outside UK: Telephone +44 1672 564938 Fax +44 1672 565030 Email info@barnabasfund.org

●● facilitate global intercession for the persecuted

Every effort has been made to trace copyright holders and obtain permission for stories and images used in this publication. Barnabas Fund apologizes for any errors or omissions and will be grateful for any further information regarding copyright. © Barnabas Aid 2015

New Zealand PO Box 27 6018, Manukau City, Auckland, 2241 Telephone (09) 280 4385 or 0800 008 805 Email office@barnabasfund.org.nz Northern Ireland and Republic of Ireland PO Box 354, Bangor, BT20 9EQ Telephone 028 91 455 246 or 07875 539003 Email ireland@barnabasfund.org Australia PO BOX 3527, LOGANHOLME, QLD 4129 Telephone (07) 3806 1076 or 1300 365 799 Fax (07) 3806 4076 Email bfaustralia@barnabasfund.org

Unless otherwise stated, Scripture quotations are taken from the New International Version®.

Front cover: An Iraqi Christian mother and baby who fled from the Islamic State and are living in a temporary camp for displaced Christians in Erbil, Iraqi Kurdistan © Barnabas Aid 2015.

International Headquarters The Old Rectory, River Street, Pewsey, Wiltshire SN9 5DB, UK Telephone 01672 564938 Fax 01672 565030 From outside UK: Telephone +44 1672 564938 Fax +44 1672 565030 Email info@barnabasfund.org

To donate by credit/debit card, please visit the website www.barnabasaid.org or phone 703 288 1681 or toll free 1 866 936 2525

Not refugees but living martyrs

4 Compassion in Action

300 new homes in India’s Odisha State

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Newsdesk

Christians in the Calais “Jungle”

Dr. Patrick Sookhdeo International Director

Patrick Sookhdeo

is the International Director of Barnabas Aid. Dr. Sookhdeo is a spokesman for persecuted Christian minorities around the world. He is an advocate for human rights and freedom of religion.

they had fled their homes and lost all they owned, because they would not deny Christ

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peaking at a church in Amman, Jordan, which (with help from Barnabas) shelters Iraqi Christians who have fled their homeland, I used the word “refugees”. Afterwards a Jordanian man gently rebuked me. “They are not refugees. They are living martyrs,” he said, explaining that it was because they were faithful to Christ that they had been forced to flee.

A few days later I was in Ankawa, a Christian neighborhood of Erbil, in Iraqi Kurdistan. I visited a church where money (mostly from Barnabas Aid) was being distributed to Christians who had fled from Mosul when Islamic State (IS) seized control last year.

One told me about his elderly mother-in-law who had stayed behind in Mosul when everyone else fled, because she was too frail to face the rigours of travel. Three months later, IS militants told her she must convert to Islam. When she refused, they said they would come back again in the morning and kill her.

For over ten years, Mosul Christians had lived in a society of lawlessness, kidnapping and death, a society without security or effective authority. First it was Al-Qaeda who threatened and persecuted them, then Islamic State. Finally they had fled their homes and lost all they owned, because they would not deny Christ.

Those we term “refugees” or “asylum seekers” who are trying desperately to get to Europe, include many of our own brothers and sisters, whose lives are marked by faithfulness to the Lord.

Our Lord Jesus Himself was a refugee, escaping death at a very early age, though sadly many other baby boys were massacred by King Herod in his murderous rage, leaving their mothers weeping and unable to be comforted (Matthew 2:13-18). Imagine the arduous journey that Mary and Joseph undertook with their little son, crossing hundreds of miles of territory, mainly desert, enduring the heat of the day and the cold of the night, and then making their home in a foreign country.

Jesus began His life not as a respectable citizen but as an alien, a refugee, an asylum-seeker, who had fled the killing fields of Bethlehem. Who better to understand the plight of His people who have experienced the same tragedy?

Jesus said, “I was a stranger and you welcomed me” (Matthew 25:35). The writer to the Hebrews exhorts us to show hospitality to strangers for we might be entertaining angels unawares (Hebrews 13:2). The Greek word for hospitality, philoxenos, means literally “love of strangers or foreigners”. To welcome strangers, our brothers and sisters, the living martyrs, is to welcome Jesus, who came into this world as a stranger (John 1:9-10), whose birth we celebrate this Christmas.

Dawa

Islamization and its methods

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Grace upon Grace

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Biblical Reflection

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Refugees

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Campaign

Stories of God’s mercies amidst persecution

Flee to the mountains

An age old problem reaches crisis point

Save Middle Eastern Christians: Write to your elected representative

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In Touch

A Mad Hatter’s Tea Party

how barnabas is helping God never abandons His children “I am one of the first converts to Christianity in the region, since 1972.

I believe that God never abandons His children. He touched the hearts of our christian brothers to come to our rescue.” – Alfa from Senegal Alfa is 92 and lives in a Christianmajority village in Senegal. Earlier this year, fire swept through the community. A woman and two children died; 70 homes and a church building were destroyed along with valuable livestock, stores of grain and other food. Families were left grieving and destitute.

Neighboring Muslim communities mocked the Christians, and refused to help. Musu, a mother of four, was told that this was punishment on her and her children for leaving Islam.

Some Christians were promised food if they renounced Christ and became Muslims, but they stood firm.

Churches in the district contacted Barnabas Aid for support. We sent a grant enabling immediate relief aid to be provided: each family received basic food supplies, sleeping mats and blankets. Families could begin to rebuild their homes and their livelihoods.

Alfa, 92, a survivor of the tragic fire

$ 12,500 to assist victims of village fire Project reference 00-634 (Disaster Relief Fund)

Joy at aid for gunmen’s victims “All villagers welcomed [the trucks] with singing and dancing at the church where the items were shared.”

– village pastor Christian villages are targeted regularly in vicious raids by ethnic Fulani gunmen in the Middle Belt of Nigeria.

When Barnabas came to the aid of the 280 families worst affected by attacks in the area of Kafanchan, it was at a time of acute food shortage and the aid was necessary to enable subsistence farmers (95% of the beneficiaries) to remain working the land. Everywhere the arrival of trucks carrying the food – rice, beans, cooking oil and stock cubes – was greeted with joy.

In one village, the chief and village elders invited the senior church leader in charge of the project to visit their village so they could show their gratitude. “As usual, there was singing and dancing in appreciation,” he told Barnabas in his report, adding that the food aid was very timely because it enabled the people to stay and cultivate their farms, instead of having to leave the area because they had nothing to eat.

Distributing aid to victims of Fulani gunmen

$ 45,800 for victims of Fulani gunmen Project reference 39-722

New Church makes an impact “The help from Barnabas Aid is a total miracle from God. Who are we to receive such favor?” – project partner in Uganda Flooded streams often kept older folk and children from one particular village in Yumbe District, Uganda, away from worship services. A new church building in a better location was begun, but work halted in 2010 for lack of funds. The worshippers prayed for its completion.

Unusually for Uganda the local population in Yumbe District is mainly Muslim, and they despised the Christians who didn’t even have a building for their meetings.

When Barnabas Aid provided finances to complete the church building, the delighted congregation thanked God for the answer to prayer which they compared to His intervention when He saved the Israelites from oppression in Egypt.

The church is a talking-point in the community

$ 9,400 to complete the Apokia church building Project reference 00-637 (Church Building Fund)

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Food for Sudanese refugees in Egypt Burial ground for Keshobpur “God has blessed our church and for that reason we like to give thanks to God with our open hearts.”–Pastor Das, Keshobpur, Bangladesh The issues for Christians who are in a minority in a country cut across all areas of life – and death. Bangladesh’s public burial grounds provide for Muslims and Buddhists but not for Christians. Hindus cremate their dead and do not need burial grounds.

Christian believers in Keshobpur had to bury their dead far away, which caused great emotional distress as well as practical problems in a hot climate.

The community of believers prayed for God to provide them with a place to bury their dead and now their prayers have been answered.

With a grant from Barnabas Aid they have bought suitable land and built a protective boundary wall and security guard room around the new graveyard, which will serve 26 churches in the area.

Opening ceremony for the burial ground in Keshobpur

$ 12,100 for the church graveyard at Keshobpur Project reference 00-637 (Church Building Fund)

“Every time we eat this bread we remember the great effort that you did and we pray that God fill you with His grace and mercy, as God said, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” – Sudanese Christian refugee in Egypt Every Sunday, a small church in Cairo hosts a service for Christian refugees from the Moro people group who have fled from government persecution in the Nuba Mountains of Sudan. The building is meant for 200 believers but the worshippers regularly number 600! About half of the refugee congregation is under 16 years of age.

A big feature of the refugees’ Sunday is the hot meal served to everyone who comes, after their two-hour journey to church. Some will only have been able to afford a cup of tea for breakfast. “We have some aged and single people who can barely have someone even prepare this morning tea, so it’s very comforting to provide this meal for them, as Jesus fed 5,000 after the sermon. The meal is also significant because the shared time together gives an opportunity for fellowship which enriches their lives.

“This is a great social help”, says the pastor who leads the service.

This small church in Cairo hosts up to 600 Sudanese refugees on a Sunday

$ 6,600 to feed Sundanese refugees in Egypt this year Project reference 48-1138

Rebuilding lives in Nepal For three days after the first earthquake struck Nepal back in April, Krishna’s family slept under the open sky, their house badly damaged and unsafe. Then help arrived for his family and thousands of other Christians too, made possible by the swift response of Barnabas Aid supporters.

They now had some food to eat and a tarpaulin for shelter from the rain and heat, which was shared with other families. For ten days Krishna sought work but found nothing, no school for his teenage son and daughter, and the only habitable houses left standing were in such demand that rents had become unaffordable.

Then, says Krishna (a convert from Hinduism to Christianity), God answered his prayers. He found land to rent, and the support of Barnabas enabled aid workers to help him build a temporary home which will give better protection from the elements.

Krishna held a meeting for prayer and thanksgiving in his new home.

Barnabas also provided medical supplies, utensils and toiletries. Basic tarpaulin shelters are now being replaced with temporary homes that will withstand monsoon winds and rain. We are also supporting the repair and rebuilding of churches in our continuing aid to the area.

Prayer meeting in Krishna’s new home

$46,400 to help earthquake victims in Nepal Project reference 00-634 (Disaster Relief Fund)

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Girls tucking into a hearty meal!

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Abraham and his family outside their new home

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A happy family outside their new home

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ABBA HOME for Christian Girls

Beenish is 11 years old. When she was four, her mother was seriously ill and her father deserted the family. Soon after, her mother died and there was only her frail grandmother to look after her.

Abba Home orphanage staff visited her in 2009 and, seeing her vulnerability, agreed to take her in.

Seven years later, Beenish is thriving. She has overcome her challenges to become a well-balanced little girl who enjoys participating in the activities of the Home in Lahore (Pakistan). She is reaching her full potential.

Beenish is just one of the 30 young orphan girls looked after by nine professionally trained Christians giving the girls loving care, tending to their emotional and spiritual needs and preparing them for adult life.

The girls eat healthily and the older girls are taught to cook nutritionally. Coaching in personal and domestic hygiene is also given high priority.

This keeps the girls healthy in a situation where impoverished Christians, without much opportunity for education are often unaware about basic hygiene and other health care issues. This training will also enable the girls to take good care of their families when they grow up and marry.

The holistic approach to the girls’ development is carried through into the classroom environment, which is bright and cheerful. Every school day starts with Assembly, focused on the Bible.

Christians are despised by the majority community in Pakistan, which can result in children growing up lacking in self-esteem. The home provides a range of activities designed to bolster the girls’ confidence. Every girl passed her end-ofyear exams this year, which was a cause for celebration in the Home!

$ 7,800 for ongoing support for Abba Home orphanage Project reference 41-1095

Help for Sri Lanka’s flood victims

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“In the village of B-----, some [families] were of Hindu backgrounds and have been penalized by the village leaders, as they are now Christians. They have been neglected and no relief given, in whatever form.” – Sri Lankan pastor When floods afflicted the Eastern and North Central provinces of Sri Lanka, Barnabas Aid provided aid to 135 impoverished Christian families who were hit hardest by the natural disaster.

As well as converts from Hinduism who were discriminated against, priority was given to women-headed families and those with disabilities, who were not receiving support from other sources.

People’s needs varied from village to village. Many needed food and basic supplies. Some needed help to buy seeds to replace their ruined crops such as rice, maize, chillis and ground nuts, and others needed building materials for homes that had been damaged or swept away by the flood waters.

Twenty-two families had their homes repaired or rebuilt. Once the building materials were purchased, the labor for the construction was provided by the home-owners themselves as well as others in the local community. This giving of their time by friends and neighbors was particularly generous because their own livelihoods (such as selling firewood and lagoon fishing) were very precarious – in short that means if they don’t work, they don’t eat.

“These persons, who were helpless and frustrated, now live in hope, and our help has encouraged them to help themselves, as they contributed labor and resources to build better living spaces. This project has also brought them self-confidence and dignity,” said our Sri Lankan project partner on the ground.

$ 102,200 for flood relief in Sri Lanka Project reference 00-634 (Disaster Relief Fund)

Homes for victims of violence in India

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“I could not ask for help from the Hindu neighbors due to the fear of them luring us to convert to other faith … returning to my village was out of question as life threats against us still continued … we were left without shelter and had to suffer starvation.”– Abraham, whose family of seven lost everything in anti-Christian rioting Testimonies of people who endured the riots in the Indian state of Orissa (now called Odisha) give a context to the project to build new homes for Christians displaced by the destruction of their property in large-scale violence by Hindu extremists in 2007-8. An estimated 60,000 Christians were made homeless and even now, seven years later, some are still without proper, weather-proof accommodation.

Things changed when Barnabas Aid became involved with building houses for the homeless victims. In 2015 we built a further 176 houses, bringing the total to 1,442. Initiatives such as a solarpowered electricity supply and Self-Help Groups are improving life further for those who have suffered so much in the name of Christ.

Abraham thanks God. He speaks of the opportunity to leave the camp where he and his family were living, have a new home for his family and provide for his family’s education, physical and spiritual needs as a “rescue”. Prafu, who lost his livelihood, home and all his possessions in the riots, simply states, “Now I can start to dream about the future.”

$ 214,000 for building a further 176 houses in Orissa/ Odisha in 2015 Project reference 21-723

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Islamic State militants issue dhimma contract for captured Christians Syria

Christian husband of convert killed in brutal honor attack Pakistan

Barnabas is helping Middle East Christians escape the killing fields Islamic State (IS) militants released a photograph on September 3rd showing kidnapped Christians in the seized Syrian town of Qaryatain signing a dhimma contract. Classical Islam teaches that conquered non-Muslims must agree to a series of humiliating rules and pay a special poll tax called jiyza, in return for “protection” by the Muslims i.e. for being permitted to follow their own faith without being killed. The next day, 15 Christians who had signed the contract and paid the mandatory jizya were released.

Militants had given the town’s

captured Christians an ultimatum: 48 hours to decide whether they would convert to Islam, pay the jizya tax, or leave. But payment of the jizya symbolizes much more than the exchange of money: it is a recognition by the Christians that they are dhimmi, that is, subjugated non-Muslim people, living with secondclass status, in conquered territory.

An estimated 260 Christians were kidnapped on August 6th as jihadists captured the town and searched out its Christian population. Dozens of the Christians were later taken to Raqqa, the so-called capital of IS territory.

Christian couple shot dead by paramilitary India

A Christian couple were shot dead in India’s notorious Kandhamal district in Odisha (formerly Orissa) state by the Central Reserve Police Force (CRPF), accused of being Maoists.

Dhubaleswar and his wife, Bhubudi Nayak, had gone up to the top of a hill in Pangalpadar village on July 26th to make their weekly phone call to their children who worked in Kerala state. But as their son was talking to his parents that Sunday, the call was interrupted. “I could hear my mother shrieking and protesting as if somebody was trying to [rape] her,” said Rahul.

“My father was also shouting. Then

I heard gunshots and the last words of my father: ‘I am dying’. Afterwards, there was no response from the phone and soon it was switched off. It was a murder.”

When the couple failed to return home, villagers went to look for them but found only bloodstains, a man’s vest and two pairs of slippers. Police eventually handed over the bodies, but Bhubudi’s hair had been cut to make her look like a Maoist. The Indian military are targeting Naxalite-Maoists in remote tribal areas, and Christians are often “caught in the crossfire”, this time almost literally.

Rural Pakistan Flickr, mrehan

In April 2014, Nadia Din a convert to Christianity from Islam, married a Christian man, Aleem Masih. Once married, the couple fled their home city of Lahore, in northern Pakistan, fearing attacks from Nadia’s family who were greatly angered by her decision to convert.

But on a return visit to Lahore in late July, as Nadia and Aleem waited in a rickshaw, Nadia’s father and brother forced themselves inside and, at gunpoint, made the driver take them to a farm.

“I jumped in front of Aleem to save him and they fired at me too.”

“They took us to a big field in Khaliq Nagar where they beat us and then fired the gun at Aleem,” said Nadia. “I jumped in front of Aleem to save him and they fired at me too.”

Triumphant, the attackers returned to their village proclaiming the honor they had restored to Muslims by the murders. Police later discovered Aleem’s body; Nadia had survived the attack despite a gunshot to the abdomen.

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Pastor ordered to stop all Christian activity Sri Lanka

A mob of around 50 villagers surrounded a church building in Padukka, in Sri Lanka’s Colombo district, while the Sunday worship service was in progress on July 5th.

At a police inquiry into the incident the next day, a senior Buddhist monk, the police officer in charge and the Grama Sevaka (area village officer) told the pastor to stop all Christian worship activities. “This is a Buddhist village,” they told him.

Christian mother of three kidnapped and forced to convert Pakistan

Fouzia's family work as bonded labourers for Muhammad Nazir Fouzia Sadiq, a young married Christian mother of three, was abducted by her Muslim employer, forced to convert to Islam and forcibly married to her kidnapper on July 23rd in Pattoki, in Pakistan’s Punjab province.

The entire family works as bonded laborers for Muhammad Nazir Ahmad, and when they went to request her return, Nazir told them that Fouzia was now his property and warned them not to report it to anyone.

South Sudanese pastors released and church gains legal victory Sudan

Barnabas helps train Sudanese Christian leaders A court in Khartoum has released two South Sudanese Pastors who were facing eight charges and a possible death sentence. At the hearing on August 5th, the judge convicted the pastors of various crimes but said the nearly eight months they had spent in jail was enough to cover the sentences.

After further official delays, the pastors reached Juba, capital of South Sudan, on August 19th.

In more great news, on August 31st, a Court in Khartoum restored powers to the rightful church committee responsible for land and buildings, bringing new hope to the Khartoum church visited by the South Sudanese pastors.

Boko Haram fighters slaughter Christians in simultaneous attacks Nigeria

Boko Haram militants, armed with AK-47 rifles and petrol bombs, raided two Christian villages in Nigeria’s north-eastern Borno state on July 27th.

They fired indiscriminately at villagers and torched homes, killing at least 29 people in the village of Dille.

The same day, Boko Haram fighters slit the throats of 16 Chadian Christian fishermen in villages on the Nigerian coast of Lake Chad. Some 17,000 people have been killed in Boko Haram attacks since 2009.

Supreme Court agrees to hear Aasia Bibi’s appeal Pakistan

The Pakistan Supreme Court agreed on July 22nd to hear an appeal by Aasia Bibi, and stayed her execution.

Ashiq Masih, Aasia’s husband, told Barnabas that they “can see new hope for justice.”

The Christian mother of five has been languishing on death row since 2010 when she was convicted of insulting the name of Muhammad, a crime that has a mandatory death sentence according to Pakistan’s blasphemy laws.

Christians arrested in house church raid Iran

Gohardasht Prison in Karaj, northern Iran When armed officials stormed a house church on August 7th in the city of Karaj, in northern Iran, they arrested at least eight believers. Plain-clothed security officers confiscated books and satellite dishes and took the Christians to prison in a van, after insulting them and beating them. The homes of some of those arrested were also searched, and their personal items seized.

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Barnabas Aid | November/December 2015 | 10

Christians in the Calais “Jungle”

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The makeshift church in the Jungle.

Photo: Max Serjeant

Tents are made from anything the refugees can find Photo: Max Serjeant

*The persecution of Christians in Syria and Eritrea can be very extreme

or many years people have been making their way to Calais on the northern French coast, in an attempt to cross from mainland Europe into the UK, but the number using this route has increased dramatically in 2015.

In September there were an estimated 3,500 people living in the “Jungle” camp on the edge of the town. It arose after the Red Cross Sangatte camp was closed in 2002 due to overcrowding. People come from all over Asia and Africa, but the most common nationalities are Eritreans, Syrians, Afghans and Sudanese. Conditions in the camp are terrible and in September they had been made worse by flooding caused by recent rains. Police stand guard on the edge but, along with the ambulance service, refuse to enter the camp .

There are many Christians living in the Jungle. In the first week of September these included six Syrian Christians* who made the journey together. They had travelled across Lebanon, Turkey, Greece, Serbia, Hungary, Germany and Belgium before reaching France. Much of this journey was made on foot and it took them four months. Smugglers put them in a “death boat” at Bodrum in Turkey to get them to Greece - Aylan Kurdi was travelling on one when he drowned. One of the Christians, Bahir, said, “I would like to say to the British church community we have to find a solution to this mess, I have seen people die on this route.”

Abrahaley is an Eritrean* who arrived at the camp in late August along with his wife. After leaving Eritrea, he spent eight days crossing the Sahara.

The people smugglers carried him along

France

with 26 others in one Toyota Land Cruiser and dropped him in Libya - a country in the midst of its own civil war. Afterwards he paid US$1,000 to cross the Mediterranean in a packed boat to reach Italy. He arrived at the camp with nothing, and although there are charities trying to distribute tents, clothes and food, they are understaffed and struggling to distribute these things to those who need them most. A group of Darfurians provided Abrahaley and his wife with a tent and blanket.

Abrahaley thanks God for his survival. “I would like to thank my Lord because he saved me from the Sahara, from the Mediterranean sea, and from the Libyans. I pray every day that He will be here helping me.”

There is a church in the Jungle, built from the same wood and tarpaulin sheets as much of the camp. Simbala, an Eritrean, has become the de facto leader of the church as he has a degree in theology, although formal services are not held currently because the Christian leader who set it up managed to reach the UK. The church here is a powerful symbol of the strength that belief in God can provide, and has become a gathering point for the Christians of the camp. It has helped many to strengthen their faith despite the dangers they have escaped from or faced on their journey, the distressingly squalid situation they now find themselves in, and the uncertainty of the future.

For longer versions of the stories of the Christians in the Jungle go to www.barnabasaid.org/jungle or scan this with your device

DAWA The Islamic Strategy for Reshaping the Modern World

5 Islamization and its methods

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Migration and demographics

For Islamists, Muhammad’s migration from Mecca to Medina in 622 AD (the hijra) is a model to be followed by Muslims throughout history. It is an example of fleeing from a region of persecution to a safe haven that is thus infiltrated and eventually won for Islam, then becoming a launch pad for its further Islamic expansion. Migration thus forms an important part of the Islamist strategy for dawa and Islamization.

The massive growth in the number of Muslims migrating to non-Muslim states is seen by many Islamists as Allah moving to tilt the global demographic balance in favor of Islam. Islamist leaders see it as a great opportunity for dawa to convert non-Muslims and establish Islam in non-Muslim-majority lands.

Their high birth rates means that Muslim minorities might in time become majorities. Bernard Lewis, the distinguished scholar of Islam, predicted in 2006 that Muslims would form a majority in Europe by the end of the 21st century. Europeans have surrendered to this process in an atmosphere of political correctness and multiculturalism.

Transmigration

Some Muslim governments have deliberately increased the Muslim population in areas populated predominantly by non-Muslims by planning and subsidizing the migration and resettlement of Muslims to these localities. This policy is supported by Islamist groups keen to transform non-Muslim-majority regions into Muslim-majority ones.

Non-Muslims are swamped by a flood of Muslim settlers, altering the cultural environment and changing the voting patterns in these regions. A tipping point is reached once the Muslims become a majority and can vote in Muslim candidates to all important posts in local government.

In Indonesia the 1984-1989 Five Year Plan called for the movement of five million people from highly concentrated Muslim regions to places with local Christian majorities. In the Malukus and in Central Sulawesi, religious cleansing of Christian communities by jihadi groups in the 1990s and 2000s reinforced the policy of transmigration. More than 6,000 Christians were killed and 750,000 forced to flee their homes. The Malukus, previously a majority Christian population region, is now 60% Muslim.

Muslims or infidels and placing it in the hands of true Muslims (i.e. Islamists). In Western states many Muslim organizations have been taken over by Islamists, yet are presented as independent and moderate. They compete with secular Muslim organizations for influence and power within Muslim communities and endeavour to speak on behalf of all Muslims to governments and the public. They then demand legal changes to protect Islam and give it a privileged position in state and society.

The democratic process

Some Islamist movements set up political parties and join the democratic process, seeking to Islamize the population and the legislative system and achieve power in the state through elections. They practise patience (sabr) to achieve this, as the leader of the Jamaat-eIslami party in Bangladesh, Motiur Rahman Nizami, stated when his party joined the ruling coalition in 2001: But we are not in a hurry. We don’t expect anything to happen overnight but pursue a slow but steady policy towards total Islamization of the country.

The spread of sharia

In non-Muslim-majority states the desire for sharia is expressed in Muslim requests for halal food in schools, hospitals and prisons, for time off for employees to attend Friday midday prayers, for Muslim check-out staff in supermarkets not to handle alcohol, for schoolgirls to wear the hijab, for gender segregation in school sports, and for Islamic financial products. Good-natured agreement to adapt to these Muslim requests results in the gradual establishing of many aspects of sharia in Western nations, especially in areas where Muslims are concentrated demographically.

Informal voluntary sharia courts now operate in many Muslim-minority communities, offering mediation, reconciliation and adjudication services on the basis of sharia. There is a consistent drive to have these courts classed as arbitration courts and for the secular legal system to accept and enforce their verdicts.

Dawa is furthered by non-Muslims using Islamic financial products

The proliferation of Islamist organizations

Islamists see organization as a religious obligation and a key to the survival of minority Muslim communities.

Organization is also useful for the wresting of power in society from those they consider to be disbelieving

The spread of Islamic finance

Islamic finance is a new phenomenon initiated by 20th century Islamists, who claim that Western financial products do not comply with sharia. All Muslims agree that the Quran bans riba, but there is disagreement about what the word riba means. Traditional Muslims hold that it means very high exploitative interest. Islamists argue that it means any kind of interest and they are rapidly winning this argument, using sharia finance as another

Barnabas Aid |November/December 2015 | iii

tool to Islamize all aspects of society.

In the last two decades there has been spectacular growth in Islamic finance with its products in 2010 reaching 1 trillion US dollars. The significance for dawa is that Islamic finance helps strengthen the Islamic identity of Muslims, and helps to isolate Muslim-minority communities from the majority. Dawa is furthered by non-Muslims using Islamic financial products, as anything that makes non-Muslims live by sharia is a step forward in the Islamization process.

Western media have encouraged the introduction of Islamic financial institutions and products, which is often placed in the category of “ethical investments”.

Western governments support the introduction of Islamic finance in the hope of attracting investment from the huge pool of oil money in the Middle East. As a result of British government efforts, by 2007 London had become the main Western center for Islamic finance. Sharia finance is growing in other European countries and in the United States as well.

halal products into their ranges. Large multinationals like McDonald’s, Nestlé and Tesco are now targeting halal as a major global market. Some have gone over to marketing only halal products to simplify their processes and cut costs. In Africa some countries with a tiny Muslim minority, such as Botswana and Zimbabwe, have a meat trade that is almost 100% halal.

In some non-Muslim-majority countries such as Australia (where the Muslim population is only 2.2%), food products are increasingly being labelled as halal. This raises the visibility of Islam in everyday life as every consumer is subtly reminded of it. In other countries such as the UK much of the meat on sale is halal but is not labelled as such, so non-Muslims may be eating halal meat unawares.

For many this is not a problem, but the Sikh religion forbids the consumption of halal meat, and some Christians want to avoid consuming food that has had an Islamic prayer offered over it.

The cost of halal certification is eventually passed on to the customer, meaning that shoppers are unknowingly funding Islamic organizations. In at least some cases the same organizations are active in propagating Islam worldwide. Thus non-Muslims are funding Islamic dawa.

The Muslim World League has given great attention to modern media and how to propogate Islam

The halal industry

Halal food laws in Islam are part of the much wider set of sharia regulations about what is permitted (halal) and what is forbidden (haram). These cover goods and services, entertainment, finance and commerce, tourism and lifestyles as well as food. With over 1.4 billion Muslims in the world, halal consumer power is a great force capable of significant commercial and political influence that will further Islamization. Dr. Mustafa Ceric, the Grand Mufti of Bosnia has urged the world Muslim community to use the halal movement to take control of the global economy.

Some Islamist scholars assert that it is the duty of Muslims to spread sharia’s halal-haram rules to nonMuslim societies in obedience to God’s will and for the good of non-Muslims. Halal food thus becomes part of the Islamization agenda to increase Islam’s sphere of influence amongst non-Muslims. Halal food is often presented as the ethical alternative for all, and that it is “pure and hygienic”. In Africa there is a growing perception, even amongst Christians, that halal food is safer to eat than non-halal food; in fact, halal slaughter in Africa is often very unhygienic.

Malaysia is positioning itself to become a world hub of the global halal industry. The state has effectively certified, standardized and bureaucratized Malaysian halal production, trade and consumption. The vision is to export this model using appropriate networks around the world.

Large Western food manufacturers, distributors and caterers are waking up to the size of the halal food market, estimated at $685 billion. Many have started to introduce

Use of the law

Muslim minorities persistently complain about “Islamophobia” and demand laws to protect Islam from criticism. The result is a move towards silencing negative comments about Islam or Muslims, no matter how factual the remarks may be. Laws protecting religions from incitement to hatred and violence have been passed in many non-Muslim-majority states. While phrased in general terms as protecting all religions, the real driving force behind these laws is Muslims seeking to give Islam a privileged and protected place in all societies, a position not granted to other religions.

In a process that began in 1999, the Organization of Islamic Cooperation (OIC) and its 57 member states are putting pressure on the United Nations and its various bodies to pass resolutions forbidding “religious defamation” but mentioning only Islam by name. Banning speech critical of radical Islam and Islamist terrorism would be a step towards legitimizing violence committed in the name of Islam. However this process stalled in 2011 when the resolution was worded to protect people instead of religions, and since then no defamation resolution has been passed.

In non-Muslim-majority states, some Islamic organizations pursue a “litigation jihad” against anyone perceived to be critical of Muslims or of Islam. One of the most active is the Council on American-Islamic Relations (CAIR) in Washington, DC. Religious hate legislation helps such organizations intimidate those who write critically

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on Islam, thus stifling free speech. They also skillfully use libel laws and human rights and equality legislation to silence any criticism of Islam.

Media

Islamists have been effectively using modern media to disseminate the message of Islam around the world.

They realize that the mass media offer the best means for dawa, as a sophisticated communication network already exists. Some call for all Muslims working in the media to unite in a strategy for the most effective utilization of the mass media for dawa purposes. They believe that skilled Islamic scholars and professionals should advise on the best products for dawa, and these should be made available in many languages.

Sheikh ibn Baaz of Saudi Arabia argued that the most successful contemporary means for dawa is the modern mass media, saying that Muslim rulers must support and participate in this effort so it can reach the whole world in all languages. Following ibn Baaz, even the strictest Wahhabi scholars, usually against technological advances, have legitimized the internet and launched personal websites. They have grasped the enormous potential of the internet in the fight for the minds of the younger generation and for spreading Islam.

Websites run by Muslim scholars and organizations now play an important role in promoting Islam. Some of these sites reserve significant space for reports on Christians who have converted to Islam. These narratives reassure Muslims that Islam is the true religion and educate them in the tactics of persuading non-Muslims to convert to Islam.

With massive oil-money funding, Islamists have come to dominate the main Arabic media channels: Aljazeera TV, funded by the Qatar royal family; and al-Arabiyya TV, funded by the Saudi royal family. While seemingly offering professional journalism, in their Arabic programs especially they are airing Islamist viewpoints and supporting Islamist causes. Analysts supportive of the

Muslim Brotherhood are often invited to comment, while other points of view are ignored.

The Muslim World League (MWL) has given great attention to modern media and how to use them in propagating Islam. It is striving to develop networking among Muslim media institutions around the world and modernize the discourse of Islamic media.

Islamic and Islamist organizations and charities using media for dawa have sprung up all over the West. Islam Channel, for example, is a television channel based in London that seeks to offer a quality media alternative for Muslims, and to present Islamic perspectives and values to non-Muslim audiences. Another London-based charity, “The Dawah Project” aims to “utilize Media: the most powerful tool in the 21st Century to spread the message of Islam on an International scale”. In the US, the Islamic Media Foundation (IMF) with its broadcasting arm, Islamic Broadcasting Network (IBN), was set up in Sterling, Virginia, as a national non-profit dawa organization. Its main mission is to “share the guidance of Allah with mankind, through broadcast media and the Internet, to enjoin what is right and condemn what is wrong, and to provide the North American Muslim community with Islamic programing that will cater to their needs”.

1 The Muslim Brotherhood is the first modern Islamist grassroots movement, founded in Egypt in 1928.

2 A strongly influential organization founded in Saudi Arabia in 1962 with a strongly Islamist and Wahhabi agenda

This article is based on Dr. Patrick Sookhdeo’s book Dawa: The Islamic Strategy for Reshaping the Modern World (Isaac Publishing, 2014). To order the book, visit www. barnabasaid.org/shop Alternatively, please contact your nearest Barnabas Aid office (addresses below).

Barnabas AID hope and RELIEF for the persecuted church USA 6731 Curran St, McLean, VA 22101 Telephone (703) 288-1681 or toll-free 1-866-936-2525 Fax (703) 288-1682 Email usa@barnabasaid.org New Zealand PO Box 27 6018, Manukau City, Auckland, 2241 Telephone (09) 280 4385 Email office@barnabasfund.org.nz

UK 9 Priory Row, Coventry CV1 5EX Telephone 024 7623 1923 Fax 024 7683 4718 From outside the UK Telephone +44 24 7623 1923 Fax +44 24 7683 4718 Email info@barnabasfund.org Registered Charity Number 1092935 Company Registered in England Number 4029536

Australia PO Box 3527 Loganholme QLD 4129 Telephone (07) 3806 1076 or 1300 365799 Fax (07) 3806 4076 Email bfaustralia@barnabasfund.org Northern Ireland and Republic of Ireland PO Box 354, Bangor, BT20 9EQ Telephone 028 91 455 246 or 07867 854604 Email ireland@barnabasfund.org

International Headquarters The Old Rectory, River Street, Pewsey, Wiltshire SN9 5DB, UK Telephone 01672 564938 Fax 01672 565030 From outside UK Telephone +44 1672 564938 Fax +44 1672 565030 Email info@barnabasfund.org Scotland Barnabas Fund Scotland, PO Box 2084, Livingston, EH54 0EZ Telephone 07722 484 742 Email scotland@barnabasfund.org © Barnabas Aid 2015

Barnabas Aid | November/December 2015 | 11

Grace upon Grace

The Lord is doing amazing things in alleviating suffering and persecution

Muslim neighbors rescue elderly Christian woman in Mosul

Refugees in the Middle East In June 2014 the Islamic State (IS) seized the city of Mosul and gave Christians there an ultimatum: convert to Islam, pay the humiliating jizya tax, or leave. Everyone who could, left, emptying the city of Christians. But some of the frail elderly stayed behind, as they felt unable to travel.

Many Christians were horrified by the way in which their Muslim neighbors, who had formerly been friendly, turned hostile to them in the presence of the IS conquerors. They say that even if IS left the city now, it would be many years before they felt able to go back and live there again because of the changed relationship with their neighbors.

But there are some heart-warming exceptions. One Christian woman of 81 was still living in her home when IS visited her in September 2014 and told her she must convert to Islam. She refused to do so. “We will come back in the morning and kill you if you don’t,” they said.

When the woman’s Muslim neighbors heard what had happened they rescued her and helped her to escape secretly.

Thank God for these kind-hearted and courageous Muslims who risked their own lives to save an elderly Christian.

Kurdish government gives land and cathedral to displaced Iraqi Christians The Kurdistan Regional Government has promised to build a new cathedral in Erbil, the capital of Iraqi Kurdistan. This act of great generosity is all the more marked because Muslim-majority governments often place severe restrictions on church buildings. The Kurdish authorities have not only undertaken to build the cathedral, they have also donated a piece of land for it.

Situated in an excellent location, the valuable piece of land is within the Christian neighborhood of Ankawa, where there are huge numbers of displaced Christians who have fled from Islamic State (IS) territory in and around nearby Mosul. There are currently estimated to be

20,000 Christians living in Ankawa, comprising 8,000 local people and 12,000 displaced people.

The piece of land is large enough to accommodate not only the cathedral but also another substantial building, which will be built with funds from Barnabas to provide accommodation for up to 100 displaced Christian families.

Erbil is situated around 52 miles south-east of Mosul and outside IS controlled territory.

When the current crisis in the Middle East is over, the building will be converted into a ministry center and the architect has designed it specially with this change of use in mind.

Barnabas Aid | November/December 2015 | 12

Flee to the

Mountains Dr. Patrick Sookhdeo International Director, Barnabas Aid

View from St. Matthew's Monastery, northern Iraq, looking across the Nineveh Plains towards Mosul and other territory held by the Islamic State (IS) group.

St. Matthew's has been a center of Christian worship and witness since the fourth century. The Nineveh Plains were the traditional heartland of Christianity in Iraq, but most of the Christians have now fled for their lives

Barnabas Aid | November/December 2015 | 13

W

hen the Lord Jesus described the horrors that will unfold at the End of the Age, he said, “Then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down or enter the house to take anything out. Let no one in the field go back to get his cloak” (Mark 13:14-16).

This call by Jesus recognizes that there are times when Christians may have to leave their homes and possessions to escape danger, persecution or even death, as He did in his infancy, so that God can continue to work through them to fulfil His purposes.

The early Church was scattered because of violent persecution and took the Gospel everywhere they went (Acts 8:1, 4). Saul escaped a plot to kill him in Damascus by being lowered in a basket from the city walls and went on to become Paul, the great apostle, preacher and church planter (Acts 9:23-25).

Christianity is unique amongst world religions in that it does not need land to exist (although some Christians have mistakenly made it so at various times and places). In the New Testament tradition, the people (laos) of God are no longer an ethnic group like the Israelites, but they are drawn from every tribe and nation across the world. The Church does not need land, such as the physical land of Israel, for its land is the commonwealth of heaven.

It does not need a physical temple, because we are the temple, the inner sanctuary (naos), of God, and His Spirit dwells within us.

The New Testament writers speak of the Christian community as aliens and pilgrims (1 Peter 1:1). Whilst we are in this world, we do not belong to it. We are like refugees or asylum-seekers, merely passing through. Here we have no continuing city (Hebrews 13:14) for our home is in heaven. Here on earth we are amongst the marginalized, the alienated, the discriminated, the persecuted. We are bereft of earthly power or force of arms. Our hope is in God, our dependence is on Him, for He is our shield, our fortress and our protector.

God’s people have always been on the move.

Abram obeyed God’s call to leave his country, his relatives, and his home in the city of Ur (in modernday Iraq) and make a journey to an unknown destination (Genesis 12:1). In Psalm 137, the exiled Israelites sang of their grief and longing for their homeland. “By the rivers of Babylon we sat down and wept when we remembered Zion” (Psalm 137:1).

And beyond the pages of the Bible we see it too.

In 1620 the Pilgrim Fathers sailed from England to start a new life in America where they could freely practice their Puritan form of Christianity.

In 1685 a ruthless persecution of Huguenots (French

Protestants) began, leading some 200,000 to flee France and seek safety in other countries of northern Europe. An estimated 50,000 of these crossed the English Channel to England, and it was then that the word “refugee” first entered the English language.

There are times when in our movement and displacement, the memories of the past overwhelm us, as we remember the security and stability we once enjoyed, and the lives we used to live. Maybe we too sit down and weep as the Israelites of old did beside the Euphrates. Today, the Syrian Christians displaced from their homes in Homs and Aleppo weep. The Iraqi Christians of Mosul and Qaraqosh weep in their refugee camps in Ankawa. The Eritreans and Pakistanis, the Karen and Chin of Burma (Myanmar), weep for their homelands.

Christians form a substantial part of the global refugee movement that is taking place today. And, as they move from place to place, they carry in themselves the seeds of new life. In the terrible aftermath of the Armenian and Assyrian Genocide, which peaked 100 years ago, Armenian refugees, who had seen their families slaughtered or die of want, established new lives in many parts of the world. They saw the Gospel rooted and planted in new environments, where it has flourished and brought forth new life. Out of death came life. Out of despair came hope.

While we are in this world, we do not belong to it. We are like refugees or asylum-seekers, merely passing through.

With His family Jesus fled the killing fields of Bethlehem to the safety of Egypt. The One who calls His people to flee again and again is the One who will come and take His people to their home, their true home. And if He does not come now, He awaits them with open arms, ready to embrace His people to Himself.

Christians believe that all things work together for good to those who love God (Romans 8:28).

So in the modern tragedies of our age, where the Church suffers so many afflictions, from war to natural disaster, from persecution to genocide, she lifts up her eyes, looks beyond the physical and sees the spiritual, beyond the temporal and sees the eternal. For her destiny is assured, and so she cries “Maranatha! Even so, come Lord Jesus” (1 Corinthians 16:22; Revelation 22:20).

An age old problem

reaches crisis point

According to the United Nations Refugee Agency (UNHCR), references to granting asylum have been found in texts written more than 3,000 years ago, during the empires of the ancient Egyptians, Babylonians, Hittites and Assyrians.

Many Bible figures became refugees: the pregnant Hagar fled from Sarai; Joseph had his whole family move to Egypt when famine ravaged Canaan; Elimelek and Naomi fled famine in Bethlehem and went to Moab; David and his men escaped to Philistia when Saul sought his life; Mary and Joseph fled with Jesus to Egypt when King Herod was seeking to kill all the baby boys born in Bethlehem; and the early Church saw believers scatter to many countries to escape persecution.

“Now those who had been scattered by the persecution that broke out when Stephen was killed travelled as far as Phoenicia, Cyprus and Antioch”.

(Acts 11:19)

oday our Christian brothers and sisters around the world are facing increasing anti-Christian persecution and violence. In North Korea and Eritrea the conditions of life are so harsh under the totalitarian regimes that thousands risk their lives each year in an attempt to escape. Violence in Syria, Iraq, Afghanistan, Somalia, Sudan, Burma and northern Nigeria has produced millions of refugees and displaced persons, including many Christians escaping persecution because of their faith.

In other countries it is much more local anti-Christian persecution that leads believers to flee. Christians in Pakistan, India, Sri Lanka, Mali, Egypt, Iran, Vietnam and other countries can suffer at the hands of extremists, officials, the police, discriminatory laws, the media, non-Christian religious leaders, the local population and neighbors. Many flee to seek refuge in another place.

Whether fleeing famine, persecution or war, they go to other parts of their own country, or to another country. In Syria and Iraq, hundreds of thousands have left their homelands and communities, abandoning their roots in 2,000 years of Christian presence and witness in the region. They abandon homes and possessions, and flee into the unknown. Some sell their possessions to pay for passage, often arranged by people smugglers, but risk death or kidnapping en route.

Those who have brought possessions with them often have them stolen during the journey.

Yet when refugees arrive in a new country, they often find that they face hostility and rejection. Few can quickly obtain papers to allow a legal existence in a welcoming country. Some experience a refugee camp as their first “home”, sometimes for years.

They may find that other inmates of the camp are hostile to them. This is a problem for Middle Eastern Christians, in particular, who look for shelter in private homes and churches.

Unfortunately, refugees are not always supportive of each other. On April 15, 2015 Italian police arrested 15 Muslim migrants off a boat in Palermo, Sicily and charged them with “multiple aggravated murder Continued on page 16

Niger Food, sleeping mats, mosquito nets, clothes for Nigeriens who fled Boko Haram

Sudan and South Sudan Project Exodus provided travel costs for nearly 8,000 Southerners who were refugees in (north) Sudan to return home to South Sudan

Lebanon Accommodation and humanitarian aid for Syrian refugees

How Barnabas Helps refugees For two decades Barnabas Aid has been assisting Christians who have had to flee from persecution, going as displaced persons to other areas of their country or else going abroad as refugees.

Here are some examples.

Sawra Tented Village,

Iraqi Kurdistan

We are very thankful for the generous donations from Barnabas supporters who funded the purchase of ex-British Army tents from Helmand Province in Afghanistan and transported them to Dohuk in Iraqi Kurdistan to create Sawra (Hope) Village. The tents provide good, well-insulated accommodation, with heating and air conditioning for the extreme temperatures of Iraq, together with cooking and washing facilities.

Each tent has a small garden for growing vegetables. The Village houses displaced Iraqi Christians who were forced to flee from their historic homelands in and around Mosul, when Islamic State invaded.

The next phase of this project is to provide accommodation for displaced Christians in Erbil, the other large city of Iraqi Kurdistan.

How many more Christmases will there be in the Middle East? The Islamic State (IS) seems intent on destroying the Church.

A Christian presence 2,000 years old is disappearing before our eyes, as Christians try to escape, making dangerous journeys and paying human traffickers to travel in overcrowded, flimsy boats. These journeys often end in disaster.

Our Operation Safe Havens project is rescuing Christians from Syria and Iraq, transporting them to safe countries in other regions, and supporting them while they settle and re-establish their lives with the help of local Christians.

In Phase One, 163 Syrian Christians were rescued by Barnabas Aid and taken to Poland, where they are being cared for by local church congregations. The Polish government has granted visas, and Barnabas Aid covered the cost of the chartered plane as well as sustaining each family for a year in Poland. This gives the families time to find work and become self-sufficient.

“When the war started in Syria, we had patience. Year by year we thought it would end. But as it got worse, my wife and I talked and we realized we had to move.

When we came here [to Poland] we had seen lots of things – lots of disasters.

But from the moment we stepped off the plane into the airport we felt safe.”— Syrian Christian father on arrival in Poland.

Our aim is to rescue many more, but we need to persuade Western governments to welcome the vulnerable Christians from Iraq and Syria.

Sri Lanka Safe house for refugees from South Asia

Burma (Myanmar)

Operation Safe Havens

Standing in their former accommodation, a curtained off section of a church hall, these displaced Iraqi Christians are now living in a state-of-the-art tent in Sawra Village

Running costs for Karen orphans

You can help by writing to your elected representative (see page 17), by signing the Safe Havens petition (see page 16), or by giving a donation to Operation Safe Havens (project reference 00-1199).

Jordan Accommodation for Iraqi refugees in a converted church basement Food, medicines and rent for Iraqi refugee families

Christian families have moved to Sawra Village from church halls

A Syrian Christian Family arriving in Poland

Barnabas Aid | November/December 2015 | 16

motivated by religious hate”. Twelve Christians were feared dead after being thrown off the boat in the middle of the Mediterranean by the aggressors after the Muslims objected to a Nigerian Christian praying. And in Sweden in July two Christian families were persecuted in their asylum hostel by “fundamentalist Islamists”, forbidden to wear crosses and excluded from communal areas when Muslims were using them.

Refugees will often be afraid for other members of their family that they have left behind in their home country.

The initial challenge for all refugees, asylum seekers or displaced persons, is basic survival in a new place. Those who arrive in a wealthy country or in a camp run under UNHCR control may receive sufficient support to ensure survival and possibly more (education for children, medical care and psychological support). Practical conditions may be as bad, or worse than the countries they have escaped from: a hand-to-mouth existence, often going to bed hungry at night, with adults sacrificing their own food for their children, worrying about health issues or their children’s missing education.

Obtaining refugee status can be a complicated and daunting process. Officials who interview and interpreters may be hostile. There is always the risk that the authorities will deny your claim and send you back to your home country. For Christians this can be a death sentence, for example if a convert from Islam is sent back to Afghanistan, Somalia, Mauritania, Sudan or any of the other countries where apostates from Islam face capital punishment. Converts from Iran, Egypt, Libya, any many other countries would face potential jail, or else family or community hostility including the risk of physical attack.

Help for refugees, asylum seekers and displaced persons is vital.

The current Barnabas petition, Safe Havens for Christians, calls upon governments to assist displaced Christians within their own countries and to be more welcoming to those who come as asylum seekers seeking refugee status.

However there are roles for us to play here as well as just signing and promoting the petition. Christian asylum seekers and refugees are extremely vulnerable and in great need of support and guidance from people whom they can trust. Churches are increasingly meeting the needs of refugee applicants spiritually, physically, and also professionally. One way is by creating groups of lawyers and advisors from within congregations who are willing to provide assistance during various stages of the refugee application process. Another way is by assisting with practical measures; providing clothes, blankets, hygiene items, books, toys and other items that they could not normally obtain. Possibly the most important way to help is providing spiritual/ pastoral and fellowship support and help to learn the language of the new country.

Barnabas Aid’s Operation Safe Havens has been established to rescue Christians in danger and help them settle in safe countries.

Refugees, asylum seekers and internally displaced persons There can be some confusion over the terms “refugee”, “asylum seeker” and “displaced person”. Refugees are people who have fled their own country and are now in another country - for “refuge”. They have usually escaped conflict or are at risk of persecution on account of race, religion, nationality, or political opinion. Strictly speaking, to be a refugee you must have received recognition of your status through Refugee Status Determination (RSD).

Recognition can come from the United Nations High Commission for Refugees (UNHCR) or from the national government process of the country you are currently in.

An asylum seeker is someone who has not yet received RSD in the country where they have made their claim for refuge.

An Internally Displaced Person (IDP) is someone who has fled their home and moved to another part of the same country.

They have usually escaped conflict or are at risk of persecution on account of race, religion, nationality, or political opinion. To be able to escape to another part of the country, there usually needs to be some safer areas. Safer areas might be peaceful zones, as in a civil war, or zones controlled by a faction that does not persecute you.

December 2015

31

st

Deadline

Safe Havens Petition Have you signed?

Only two Months left to sign.

“Syrian and Iraqi Christians are now urgently fleeing the killing fields of Islamic State territory. We call upon our political leaders to welcome them and aid their escape from terror, torture and killing.”

To sign visit the website: www. barnabasaid.org/save-thechristians-petition Sign electronically or download a paper version and encourage others to sign too.

Return your paper petition to your nearest Barnabas office

Barnabas Aid | November/December 2015 | 17

Write a Letter and save lives

C

ould you write to yo ur elected represen tative to urge them to take up the cause of Chris tian Syrian and Iraqi re fugees?

We have provided a sample letter which you can do wnload from: www.barnabasaid.o rg/letter or order from your nearest Barnabas office. Your letter will be most effective, however , if you express yo ur concerns in your own words.

In the US you can write to your Cong at: U.S. House of ressperson Representstives W ashington, DC 20515

To: [Your representative’s name] [Your address here] [Date] Dear [ name ] I have been pleased to note that the issue of the

rising level of persecution of Christians in the Middle East has been highlighted by various political leaders and the media. However, I am concerned that the plight of Christian refugees, who are often forced to flee their homelands by the very persecution that is under the spotlight, is not being addressed.

Christians in Syria are not only suffering in the general devastation caused by the civil conflict; they are also the deliberate targets of Islamist violence and Islamic State’s avowed policy of eradicating any Christian presence from their territory. Around 500,000 Syrian Christians have left their homes and fled abroad so far, while many more are displaced within the country. Iraqi Christians have been decimated since 2003, with the Christian population there falling from 1.5 million to an estimated 300,000 today.

Muslims may find safety in neighboring Muslim countries, but Christians are a particularly vulnerable minority in the Middle East and have few safe havens in the region. You may have noted that this year 2015 marks the 100th anniversary of the height of the Armenian and Assyrian genocides .

The United Nations has suggested that members of vulnerable religious minorities may be prioritized for resettlement as well as other especially deserving groups. However Christians do not appear to be included in any government policy or program.

You may like to be aware of Barnabas Aid’s Operation Safe Havens which is assisting Syrian Christians to travel to places of safety (initially Poland), assisting them financially while they settle in, and liaising with groups in the host country to provide support and care.

Please could you answer the following questions? ●● Are you aware that Syrian Christians are being targeted specifically for their faith, and that murder, violence, kidnappings, robbery and threats are forcing many more to flee their homes? ●● Are you aware that the 1948 Convention on the Prevention and Punishment of Genocide defines genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group”? ●● What actions has your party taken to ensure that Syrian and Iraqi Christians, who are part of an especially vulnerable religious minority in their homelands, are regarded as particularly deserving of asylum or resettlement in our country, in the same way as members of other vulnerable minority groups like the Yazidi and Druze? ●● Are you aware that Christians and other minorities are often reluctant to go into refugee camps, because of the persecution they face from members of the majority faith group there? Consequently any UK refugee settlement policy focusing on refugee camps will automatically discriminate against the most targeted and most needy victims.

I urge you to take up the issue of Syrian and Iraqi Christian refugees with the government and in particular urge a proactive policy of assistance including provision of safe havens and a welcome in appropriate numbers for those from minority religious groups who need asylum. I would be grateful if you would inform me of their response to these urgent concerns.

Thank you for considering this letter. I look forward to hearing from you with the answers to my questions.

Yours sincerely, [Your name here]

In Touch Christmas cake marathon me Godden in Last Christmas Es ristmas , UK, baked 62 Ch Northamptonshire ts ac nt co d ighbors an cakes for friends, ne s ha is Th . es ht church across a group of eig r he d an n of a traditio become something eir each year and tell th ck ba e e customers com Th d. an m de g the growin friends, who add to ich l rich fruit cakes, wh cakes are traditiona en th n ca le op pe ice or decorate as they want.

Proceeds from the sales raised $307 to help persecuted Christians.

Mad Hatter’s Tea Party Bob and Diana Higham of Berwick-upon-Twee d, England, held a Mad Hatter’s Tea Party themed celebration for their Golden Wedding Anniversa ry.

They bought teapots and cups and saucers from charity shops and each table had a teapot with a flower arrangement. Everyone wore a hat! Gifts and the sale of the teapots raised $260, to help the persecuted Church.

Petts Image Source: Wikimedia,James

ut the work of I write as one who not only knows abo and worked in the Barnabas Aid (BA). I have lived y. I have directed the the reality and presence of its ministr the most dangerous clinic established by the BA in one of lives literally saved and areas of Iraq and have seen people’s is about enabling the transformed by its ministry. The BA us situations. suffering Church in its most dangero about giving Therefore partnering with the BA is e is no hope. ther n whe e the persecuted church hop

Canon Dr. Andrew White D.D. September 2015

We understand the loa d which you bear with us, and we remember the ca se of the paralytic who complained to the Lord , saying, 'Sir I have no ma n, when the water is troubled, to put me into the pool.' Th rough your support, we see tha t "we have a Man", Jesus Christ, who enlightens His stu dents and followers, the members of the foundation Barn abas Aid, you our deare st Rev. Patrick and your assoc iates in helping those wh o are suffering.

A senior church leade r

Barnabas Aid November/December 2015 18

in Gaza where Barnabas Aid has bee n providing food, medicine s, clothes and other basic needs, wrote to thank us earlier this year. He see s Barnabas through the lens of the story of the man at the pool at Bethesda who had no one to put him into the pool where he might receive healing (Jo hn 5:2-9)

Regular giving options Any gift you are able to give will make such a difference to our persecuted br others and sisters. Bu t if you are able to commit to giv ing a set amount on a regular basis, this allows us to respond effectively to urgent needs, to plan ahead effectively and to min imize our overhead.

Donate by Recurr ing Gift Gifts made by Recurri ng Gift require no on going effort on your part. On ce your Recurring Gi ft is set up, a regular amount set by you will be tra nsferred to Barnabas Aid from yo ur US credit card, at an interval of your choice. Recurri ng Gifts can be set up by filling out a recurring gift form , available from the US Barnabas office by calling 703 288 1681 or emailing usa@ barnabasaid.org Donate by bill pay You can give directly to Barnabas Aid via bill pay through your on line banking. Please see Barnabas bank deposit details below.

Account name: Barn abas Fund, Inc. Account number: 43 5003025411 Routing number: 05 1000017 Donate via your lo cal bank You can go into your closest Bank of Amer ica and deposit a donation in to the Barnabas Aid US bank account by giving th e details below.

Account name: Barn abas Fund, Inc. Account number: 43 5003025411 PLEASE NOTE: As the reference for your donation, please quote EITHER your constituent id nu mber or your full name and zip code so we can proc es s a receipt for your donation. Ple ase also include the pr oje ct name or number. THANK YOU!

Barnabas Aid | November/December 2015 | 19

YES, I WOULD LIKE TO HELP THE PERSECUTED CHURCH Title................ Full Name..............................................................................................

Address.......................................................................................................................... ........................................................................................................................................

Mission Statement

The mission of Barnabas Aid is to support Christians where they are in a minority and suffer discrimination, oppression and persecution as a consequence of their faith. Our goal is to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders.

We do this by making their needs known to Christians around the world, and encouraging prayer, advocacy and financial giving in support of these brothers and sisters in Christ, working with existing local Christian organizations.

Barnabas Aid channels this flow from donors to the needy recipients with a minimum of overhead. All gifts are monitored to ensure they are used in line with the stated need.

In accordance with biblical teaching, we believe that Christians should treat all people of all faiths with love and compassion, even those who persecute them.

Zipcode..................................... Telephone..................................................................

Email......................................................................

PLEASE USE THESE GIFTS FOR Wherever the need is greatest (General Fund) Other................................................................................. *

HERE IS MY SINGLE GIFT OF $ ..........................................................................................

I enclose a check payable to “Barnabas Aid” Please send information about donating by electronic check (US banks only).

Please debit my

Alternative gift card if you would like to make a donation as an alternative gift for a friend or relative, we can supply you with an attractive “Thank you” card, which you can send to the person for whom you have made the donation. Please fill in the details as you would like them to appear on the card.

“Dear............................................... A gift of $ has been received on your behalf from...............................................................................

This gift will assist Christians who are persecuted for their faith. With many thanks on behalf of the persecuted Church”

Mag 11/15

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Card Number CV Number (last 3-4 numbers on back of card) Expiration Date

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Signature.....................................................................

I do not require an acknowledgement of this gift

RECURRING GIFTS For US supporters who would like to give regularly Amount $...................................................................................

Check here if you do not want the amount to be stated on the card

Starting on (date) .............................and then every month/quarter/year (circle as applicable) until further notice.

Check here if you do wish details about the project to be included on the card

Please debit my

Please state your preferred card choice (see below): ....

If you would like to have the card sent directly to the recipient, or if you would prefer to receive blank cards and fill them out yourself, please contact your national office (address details on inside of front cover).

If you would like more cards, please photocopy the form or attach a separate piece of paper with the details for extra cards and send it with your donation. You can also call your nearest Barnabas Aid office with the details and donate by credit/debit card over the phone.

A

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F

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Card Number CV Number (last 3-4 numbers on back of card) Expiration Date

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Signature......................................

This Recurring Gift is a new one / in addition to / replaces an earlier Recurring Gift in favor of the Barnabas Aid (circle as applicable)

Please send this form to Barnabas Aid and not to your bank Please return this form to Barnabas Aid at your national office or to the US office. Addresses are on the inside front cover. Barnabas Aid will not give your address or email to anyone else.

Phone 703-288-1681 or toll free 866-936-2525 or visit our website at www.barnabasaid.org to make a credit card donation. *We reserve the right to use designated gifts for another project if the one identified is sufficiently funded.

Unmasking Islamic State

Revealing their Motivation, Theology and End Time Predictions Patrick Sookhdeo

“Sookhdeo combines the knowledge and clear writing style of a Bernard Lewis with the deft treatment of political correctness of a George Orwell. Those who seek to keep us ignorant of Islamist totalitarianism’s insidious efforts at silencing its enemies by accusations of Islamophobia and the like have just taken a stunningly powerful intellectual uppercut.”

James Woolsey

Former Director of the CIA

$13 NEW

“There are few commentators around who understand the background to the Islamic State better than Patrick Sookhdeo, and his decomposition of its belief system, eschatology and ideology is conducted with great clarity … this analysis will be an invaluable read for the political and military audience trying to get to grips with what they are engaging with, and for

students/academics trying to better understand the ideological battle we are dealing with.”

Major General Tim Cross CBE

Former UK Army Divisional Commander “In this brilliant and concise monograph— packed with history, theology, philosophy, and practical analysis—Dr. Sookhdeo focuses us on the equally mortal threat from Islamic State and the similar unity of its totalitarian ideology and terrorist practices. The West needs to use this handbook as a blueprint for action.”

Kenneth E. deGraffenreid

Former Deputy Undersecretary of Defense for Policy, USA ISBN: 978-0-9967245-0-0 | Hardback Regular Retail Price $13.00 Postage: $3.00 No. of pages: 200

To pre-order this book, visit www.barnabasaid.org/shop. Alternatively, please contact your nearest Barnabas Aid office (addresses on inside front cover).

November 1-8 Suffering Church Action Week There is still time to order your Suffering Church Action Week pack: Visit the website www.barnabasaid.org/scaw Contact your local office: Address: 6731 Curran St. McLean, VA 22101 Telephone: 703 288 1681 Or Toll Free: 1 866 936 2525 Fax: 703 288 1682 Email: usa@barnabasaid.org

Barnabas Aid International Day of Prayer for the Persecuted Church

Saturday November 7 Holding an open event during Suffering Church Action Week?

Register it at www.barnabasaid.org/scaw Visit the website to find an event near you